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55457 lines
3.0 MiB
<k>a-kalaṅka</k> |
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<blockquote><dtrn>• without contamination</dtrn></blockquote><k>a-tattva-jña</k> |
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<blockquote><dtrn>• one who has no knowledge of the Absolute Truth</dtrn></blockquote><k>ab</k> |
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<blockquote><dtrn>• now</dtrn></blockquote><k>abalā-gaṇaḥ</k> |
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<blockquote><dtrn>• women</dtrn></blockquote><k>abalāra</k> |
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<blockquote><dtrn>• of an innocent woman</dtrn></blockquote><k>abalāḥ</k> |
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<blockquote><dtrn>• O friends |
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• O women</dtrn></blockquote><k>abaṅhi</k> |
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<blockquote><dtrn>• very soon</dtrn></blockquote><k>abdhi</k> |
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<blockquote><dtrn>• in an ocean |
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• ocean</dtrn></blockquote><k>abhadram</k> |
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<blockquote><dtrn>• bad |
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• inauspicious</dtrn></blockquote><k>abhajan</k> |
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<blockquote><dtrn>• have worshiped</dtrn></blockquote><k>abhakta</k> |
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<blockquote><dtrn>• nondevotee</dtrn></blockquote><k>abhaktaiḥ</k> |
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<blockquote><dtrn>• by nondevotees</dtrn></blockquote><k>abhaktasya</k> |
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<blockquote><dtrn>• of the nondevotee |
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• one who is not a devotee</dtrn></blockquote><k>abhaktaḥ</k> |
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<blockquote><dtrn>• devoid of pure devotional service</dtrn></blockquote><k>abhaktera</k> |
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<blockquote><dtrn>• of nondevotees</dtrn></blockquote><k>abhaktera gaṇe</k> |
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<blockquote><dtrn>• among nondevotees</dtrn></blockquote><k>abhavat</k> |
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<blockquote><dtrn>• was</dtrn></blockquote><k>abhavaḥ</k> |
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<blockquote><dtrn>• cessation of the repetition of birth and death</dtrn></blockquote><k>abhaviṣyat</k> |
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<blockquote><dtrn>• would have been</dtrn></blockquote><k>abhaya-dāna</k> |
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<blockquote><dtrn>• the charity of fearlessness</dtrn></blockquote><k>abhayam</k> |
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<blockquote><dtrn>• fearless |
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• fearlessness |
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• freedom from the fearful condition of material existence</dtrn></blockquote><k>abheda</k> |
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<blockquote><dtrn>• identical |
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• nondifferent |
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• not different |
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• one and the same</dtrn></blockquote><k>abhede</k> |
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<blockquote><dtrn>• no difference</dtrn></blockquote><k>abhidhatte</k> |
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<blockquote><dtrn>• directly describes (like a dictionary meaning) |
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• set forth</dtrn></blockquote><k>abhidhaḥ</k> |
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<blockquote><dtrn>• celebrated</dtrn></blockquote><k>abhidheya</k> |
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<blockquote><dtrn>• <i>abhidheya</i> |
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• activities in that relationship |
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• activities to revive one’s relationship |
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• execution |
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• functional duties |
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• necessary duty |
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• the function |
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• the means of obtaining the desired object |
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• the means to obtain an end |
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• the real activity of life |
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• the regulated activities of the conditioned soul for reviving that relationship |
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• transcendental activities</dtrn></blockquote><k>abhidheya nāma</k> |
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<blockquote><dtrn>• the process called <i>abhidheya</i>, or devotional activities</dtrn></blockquote><k>abhidheya-lakṣaṇa</k> |
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<blockquote><dtrn>• one’s prime business (devotional service)</dtrn></blockquote><k>abhidheya-nāma</k> |
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<blockquote><dtrn>• is called activities in that relationship</dtrn></blockquote><k>abhidheya-pradhāna</k> |
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<blockquote><dtrn>• the chief function of the living entity</dtrn></blockquote><k>abhidheya-vivaraṇa</k> |
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<blockquote><dtrn>• description of the means (devotional service) in detail</dtrn></blockquote><k>abhidhā</k> |
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<blockquote><dtrn>• named</dtrn></blockquote><k>abhidhā-vṛtti</k> |
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<blockquote><dtrn>• the meaning that is understood immediately</dtrn></blockquote><k>abhidhāna</k> |
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<blockquote><dtrn>• explanation |
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• known |
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• named |
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• the nomenclature</dtrn></blockquote><k>abhidhāyinīḥ</k> |
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<blockquote><dtrn>• speaking</dtrn></blockquote><k>abhidhīyate</k> |
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<blockquote><dtrn>• is called</dtrn></blockquote><k>abhihitena</k> |
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<blockquote><dtrn>• stated in the revealed scriptures</dtrn></blockquote><k>abhijñaḥ</k> |
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<blockquote><dtrn>• perfectly cognizant</dtrn></blockquote><k>abhikāmān</k> |
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<blockquote><dtrn>• desires</dtrn></blockquote><k>abhilabhyate</k> |
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<blockquote><dtrn>• are achieved</dtrn></blockquote><k>abhilāṣa</k> |
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<blockquote><dtrn>• ambition |
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• attachment |
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• desire |
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• desires |
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• desiring</dtrn></blockquote><k>abhilāṣe</k> |
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<blockquote><dtrn>• aspiration |
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• in desires</dtrn></blockquote><k>abhimāna</k> |
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<blockquote><dtrn>• an impression |
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• conception |
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• desire |
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• it was her conception |
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• pride |
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• the conception</dtrn></blockquote><k>abhimāna chāḍi’</k> |
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<blockquote><dtrn>• giving up false pride or false conceptions</dtrn></blockquote><k>abhimāna kari</k> |
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<blockquote><dtrn>• are proud |
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• I am supposed to do so</dtrn></blockquote><k>abhimāna-paṅka</k> |
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<blockquote><dtrn>• the mud of false pride</dtrn></blockquote><k>abhimāna-sukhe</k> |
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<blockquote><dtrn>• in the happiness of that conception</dtrn></blockquote><k>abhimāne</k> |
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<blockquote><dtrn>• false pride |
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• pride</dtrn></blockquote><k>abhinandati</k> |
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<blockquote><dtrn>• welcomes</dtrn></blockquote><k>abhinaya</k> |
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<blockquote><dtrn>• dramatic movement |
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• the dramatic performance</dtrn></blockquote><k>abhinaya karāilā</k> |
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<blockquote><dtrn>• taught how to express by dramatic performances</dtrn></blockquote><k>abhinnatvāt</k> |
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<blockquote><dtrn>• due to not being different</dtrn></blockquote><k>abhiprāya</k> |
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<blockquote><dtrn>• intention |
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• purport |
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• purpose |
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• the intention</dtrn></blockquote><k>abhipālayantam</k> |
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<blockquote><dtrn>• tending</dtrn></blockquote><k>abhirucyā</k> |
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<blockquote><dtrn>• by the affection</dtrn></blockquote><k>abhirāma</k> |
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<blockquote><dtrn>• attractive |
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• the satisfaction</dtrn></blockquote><k>abhitaḥ</k> |
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<blockquote><dtrn>• all around |
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• on both sides</dtrn></blockquote><k>abhivadan</k> |
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<blockquote><dtrn>• requesting</dtrn></blockquote><k>abhivandanam</k> |
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<blockquote><dtrn>• offering obeisances</dtrn></blockquote><k>abhivandane</k> |
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<blockquote><dtrn>• in offering prayers</dtrn></blockquote><k>abhivarṣiṇam</k> |
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<blockquote><dtrn>• which cause to rain</dtrn></blockquote><k>abhivyaktā</k> |
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<blockquote><dtrn>• manifested</dtrn></blockquote><k>abhivyaktām</k> |
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<blockquote><dtrn>• fully expressed</dtrn></blockquote><k>abhivṛddhim</k> |
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<blockquote><dtrn>• increase</dtrn></blockquote><k>abhiyajante</k> |
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<blockquote><dtrn>• worship</dtrn></blockquote><k>abhiṣeka</k> |
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<blockquote><dtrn>• bathing |
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• the bathing of the Deity at the beginning of the installation ceremony |
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• worship</dtrn></blockquote><k>abhiṣeka kaila</k> |
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<blockquote><dtrn>• performed the bathing</dtrn></blockquote><k>abhiṣekam</k> |
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<blockquote><dtrn>• sprinkling on the head |
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• the sprinkling</dtrn></blockquote><k>abhiṣeke</k> |
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<blockquote><dtrn>• by the act of bathing the Lord</dtrn></blockquote><k>abhiṣiṣeca</k> |
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<blockquote><dtrn>• sprinkled</dtrn></blockquote><k>abhojya-anna vipra</k> |
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<blockquote><dtrn>• a <i>brāhmaṇa</i> at whose place an invitation cannot be accepted</dtrn></blockquote><k>abhramat</k> |
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<blockquote><dtrn>• traveled</dtrn></blockquote><k>abhyacaṣṭa</k> |
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<blockquote><dtrn>• began to speak</dtrn></blockquote><k>abhyadhikā</k> |
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<blockquote><dtrn>• very high</dtrn></blockquote><k>abhyanandat</k> |
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<blockquote><dtrn>• welcomed</dtrn></blockquote><k>abhyantara</k> |
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<blockquote><dtrn>• inside |
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• within the house |
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• within</dtrn></blockquote><k>abhyantare</k> |
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<blockquote><dtrn>• in the interior rooms |
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• inside |
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• to the private house |
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• within the house |
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• within the room</dtrn></blockquote><k>abhyantare gelā</k> |
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<blockquote><dtrn>• entered His room</dtrn></blockquote><k>abhyarcitam</k> |
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<blockquote><dtrn>• who is worshiped</dtrn></blockquote><k>abhyasūyām</k> |
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<blockquote><dtrn>• envy</dtrn></blockquote><k>abhyayāt</k> |
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<blockquote><dtrn>• ran forward</dtrn></blockquote><k>abhyaṅga-mardana</k> |
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<blockquote><dtrn>• massaging the body with oil</dtrn></blockquote><k>abhyudayate</k> |
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<blockquote><dtrn>• manifests</dtrn></blockquote><k>abhyudayaḥ</k> |
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<blockquote><dtrn>• awakening</dtrn></blockquote><k>abhyudañcati</k> |
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<blockquote><dtrn>• arises</dtrn></blockquote><k>abhyudeti</k> |
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<blockquote><dtrn>• awakens</dtrn></blockquote><k>abhyupaiti</k> |
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<blockquote><dtrn>• accepts</dtrn></blockquote><k>abhyupetya</k> |
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<blockquote><dtrn>• expanding</dtrn></blockquote><k>abhyutthāna</k> |
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<blockquote><dtrn>• stand up</dtrn></blockquote><k>abhyutthānam</k> |
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<blockquote><dtrn>• increase</dtrn></blockquote><k>abhyāgata</k> |
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<blockquote><dtrn>• guest</dtrn></blockquote><k>abhyāse</k> |
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<blockquote><dtrn>• by habit</dtrn></blockquote><k>abhāginīra</k> |
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<blockquote><dtrn>• of one who is unfortunate</dtrn></blockquote><k>abhāgiyā</k> |
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<blockquote><dtrn>• unfortunate</dtrn></blockquote><k>abhāgya</k> |
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<blockquote><dtrn>• misfortune</dtrn></blockquote><k>abhāgye</k> |
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<blockquote><dtrn>• by misfortune</dtrn></blockquote><k>abhīpsita</k> |
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<blockquote><dtrn>• desired</dtrn></blockquote><k>abhīpsitaḥ</k> |
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<blockquote><dtrn>• desired</dtrn></blockquote><k>abhīṣṭa</k> |
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<blockquote><dtrn>• desire |
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• desired</dtrn></blockquote><k>abhīṣṭa-devera</k> |
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<blockquote><dtrn>• of the worshipable Deity</dtrn></blockquote><k>abhīṣṭa-pūraṇa</k> |
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<blockquote><dtrn>• all my purposes will be served |
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• fulfillment of desire |
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• fulfillment of desires</dtrn></blockquote><k>abhīṣṭam</k> |
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<blockquote><dtrn>• desired object</dtrn></blockquote><k>abhūt</k> |
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<blockquote><dtrn>• became |
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• has appeared |
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• has become |
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• was</dtrn></blockquote><k>abibhran</k> |
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<blockquote><dtrn>• manifested</dtrn></blockquote><k>abja</k> |
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<blockquote><dtrn>• lotus flower</dtrn></blockquote><k>abravīt</k> |
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<blockquote><dtrn>• has said |
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• said</dtrn></blockquote><k>acala</k> |
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<blockquote><dtrn>• still |
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• without movement</dtrn></blockquote><k>acala brahma</k> |
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<blockquote><dtrn>• not moving Brahman</dtrn></blockquote><k>acaran</k> |
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<blockquote><dtrn>• performed</dtrn></blockquote><k>acarat</k> |
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<blockquote><dtrn>• performed</dtrn></blockquote><k>acchedya-mūlā</k> |
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<blockquote><dtrn>• whose root is uncuttable</dtrn></blockquote><k>acetana</k> |
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<blockquote><dtrn>• unconscious</dtrn></blockquote><k>acetana deha</k> |
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<blockquote><dtrn>• unconscious body</dtrn></blockquote><k>acetana hañā</k> |
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<blockquote><dtrn>• being unconscious</dtrn></blockquote><k>acetana-vat</k> |
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<blockquote><dtrn>• almost unconscious</dtrn></blockquote><k>acetane</k> |
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<blockquote><dtrn>• unconscious</dtrn></blockquote><k>acintya</k> |
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<blockquote><dtrn>• inconceivable</dtrn></blockquote><k>acintya prabhāva</k> |
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<blockquote><dtrn>• inconceivable influence</dtrn></blockquote><k>acintya-mahā-śaktau</k> |
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<blockquote><dtrn>• to the possessor of inconceivable spiritual potency</dtrn></blockquote><k>acintya-śakti</k> |
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<blockquote><dtrn>• inconceivable potencies |
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• inconceivable potency |
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• inconceivable power</dtrn></blockquote><k>acintya-śakti haya</k> |
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<blockquote><dtrn>• is inconceivable</dtrn></blockquote><k>acintya-śaktye</k> |
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<blockquote><dtrn>• by inconceivable energy |
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• by inconceivable potency</dtrn></blockquote><k>acintyasya</k> |
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<blockquote><dtrn>• of the inconceivable</dtrn></blockquote><k>acintyāḥ</k> |
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<blockquote><dtrn>• inconceivable</dtrn></blockquote><k>acire</k> |
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<blockquote><dtrn>• very soon</dtrn></blockquote><k>acireṇa</k> |
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<blockquote><dtrn>• without delay</dtrn></blockquote><k>acirāt</k> |
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<blockquote><dtrn>• all of a sudden |
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• very soon |
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• without delay</dtrn></blockquote><k>acirāte</k> |
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<blockquote><dtrn>• very soon |
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• without delay</dtrn></blockquote><k>acyuta</k> |
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<blockquote><dtrn>• Acyuta |
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• Kṛṣṇa |
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• O infallible one |
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• O my dear Kṛṣṇa |
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• O Supreme Personality of Godhead |
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• of the Lord |
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• of the Supreme Personality of Godhead</dtrn></blockquote><k>acyuta-bhāva</k> |
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<blockquote><dtrn>• of devotional service to the Supreme Personality of Godhead</dtrn></blockquote><k>acyuta-darśanam</k> |
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<blockquote><dtrn>• seeing of the Supreme Personality of Godhead</dtrn></blockquote><k>acyuta-jananī</k> |
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<blockquote><dtrn>• the mother of Acyutānanda</dtrn></blockquote><k>acyutaḥ</k> |
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<blockquote><dtrn>• Kṛṣṇa |
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• Lord Kṛṣṇa |
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• the infallible Supreme Personality of Godhead</dtrn></blockquote><k>acyute</k> |
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<blockquote><dtrn>• unto the Supreme Personality of Godhead</dtrn></blockquote><k>acyutera</k> |
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<blockquote><dtrn>• of Acyutānanda</dtrn></blockquote><k>acyutānanda</k> |
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<blockquote><dtrn>• Acyutānanda |
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• the son of Advaita Ācārya</dtrn></blockquote><k>acyutānanda-prāya</k> |
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<blockquote><dtrn>• almost as good as Acyutānanda</dtrn></blockquote><k>acyutānande</k> |
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<blockquote><dtrn>• Acyutānanda</dtrn></blockquote><k>acyutāt</k> |
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<blockquote><dtrn>• the infallible Personality of Godhead</dtrn></blockquote><k>adabhra</k> |
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<blockquote><dtrn>• great</dtrn></blockquote><k>adabhuta</k> |
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<blockquote><dtrn>• wonderful</dtrn></blockquote><k>adabhuta caritra</k> |
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<blockquote><dtrn>• wonderful characteristics</dtrn></blockquote><k>adarśane</k> |
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<blockquote><dtrn>• without seeing |
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• without the sight</dtrn></blockquote><k>adarśanāt</k> |
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<blockquote><dtrn>• by not being visible</dtrn></blockquote><k>adarśanīyān</k> |
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<blockquote><dtrn>• upon those who are unfit to be seen</dtrn></blockquote><k>adarśayat</k> |
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<blockquote><dtrn>• showed</dtrn></blockquote><k>adarśi</k> |
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<blockquote><dtrn>• was seen</dtrn></blockquote><k>adattam</k> |
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<blockquote><dtrn>• not given</dtrn></blockquote><k>adaḥ</k> |
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<blockquote><dtrn>• that universe |
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• those (Kṛṣṇa’s name, form, qualities and so on) |
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• transcendental</dtrn></blockquote><k>adbhuta</k> |
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<blockquote><dtrn>• and uncommon |
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• and wonderful |
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• most wonderful |
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• wonder |
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• wonderful event |
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• wonderful thing |
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• wonderful |
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• wonderfully</dtrn></blockquote><k>adbhuta varṇana</k> |
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<blockquote><dtrn>• wonderful description</dtrn></blockquote><k>adbhuta vikāra</k> |
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<blockquote><dtrn>• uncommon transformations of the body</dtrn></blockquote><k>adbhuta-ceṣṭitam</k> |
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<blockquote><dtrn>• whose activities are wonderful</dtrn></blockquote><k>adbhuta-kathana</k> |
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<blockquote><dtrn>• wonderful description |
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• wonderful topics</dtrn></blockquote><k>adbhuta-krama</k> |
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<blockquote><dtrn>• of the performer of wonderful activities</dtrn></blockquote><k>adbhuta-madhurimā</k> |
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<blockquote><dtrn>• the wonderful sweetness</dtrn></blockquote><k>adbhuta-vadānya</k> |
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<blockquote><dtrn>• wonderfully magnanimous</dtrn></blockquote><k>adbhuta-īham</k> |
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<blockquote><dtrn>• whose activities are wonderful</dtrn></blockquote><k>adbhutaiḥ</k> |
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<blockquote><dtrn>• by wonderful</dtrn></blockquote><k>adbhutam</k> |
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<blockquote><dtrn>• wonderful</dtrn></blockquote><k>adbhutaḥ</k> |
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<blockquote><dtrn>• wonder</dtrn></blockquote><k>adbhutāḥ</k> |
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<blockquote><dtrn>• very wonderful |
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• wonderful</dtrn></blockquote><k>addhā</k> |
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<blockquote><dtrn>• directly (not indirectly through <i>karma</i>, <i>jñāna</i> or <i>yoga</i>) |
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• directly</dtrn></blockquote><k>adeyā</k> |
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<blockquote><dtrn>• not to be delivered</dtrn></blockquote><k>adhama</k> |
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<blockquote><dtrn>• bad |
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• degraded |
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• low |
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• lowest |
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• most fallen |
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• subordinate |
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• the lowest class |
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• the lowest of mankind |
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• the lowest of men |
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• the lowest of the low |
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• the lowest |
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• the most fallen |
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• very fallen</dtrn></blockquote><k>adhama jīvere</k> |
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<blockquote><dtrn>• the downtrodden living being</dtrn></blockquote><k>adhama nahe</k> |
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<blockquote><dtrn>• not fallen</dtrn></blockquote><k>adhama-janere</k> |
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<blockquote><dtrn>• and fallen souls</dtrn></blockquote><k>adhama-kākere</k> |
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<blockquote><dtrn>• the most condemned crow</dtrn></blockquote><k>adhamasya</k> |
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<blockquote><dtrn>• who is the most fallen</dtrn></blockquote><k>adhamaḥ</k> |
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<blockquote><dtrn>• the most fallen</dtrn></blockquote><k>adhame</k> |
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<blockquote><dtrn>• most fallen |
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• to the lowest of mankind</dtrn></blockquote><k>adhameha</k> |
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<blockquote><dtrn>• even the fallen soul</dtrn></blockquote><k>adhamere</k> |
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<blockquote><dtrn>• unto this fallen soul</dtrn></blockquote><k>adhanya</k> |
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<blockquote><dtrn>• inauspicious |
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• most inglorious</dtrn></blockquote><k>adhanya-jana</k> |
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<blockquote><dtrn>• of unfortunate persons</dtrn></blockquote><k>adhanyāni</k> |
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<blockquote><dtrn>• inauspicious</dtrn></blockquote><k>adhara</k> |
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<blockquote><dtrn>• chin |
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• lips |
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• of lips |
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• of the lips</dtrn></blockquote><k>adhara-amṛta</k> |
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<blockquote><dtrn>• nectar from the lips |
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• the nectar from the lips |
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• the nectar of the lips |
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• the sweetness of the lips</dtrn></blockquote><k>adhara-amṛtam</k> |
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<blockquote><dtrn>• the nectar of the lips</dtrn></blockquote><k>adhara-amṛtaḥ</k> |
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<blockquote><dtrn>• the nectar emanating from whose lips</dtrn></blockquote><k>adhara-amṛte</k> |
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<blockquote><dtrn>• by the nectar of the lips</dtrn></blockquote><k>adhara-madhure</k> |
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<blockquote><dtrn>• within the sweetness of the lips</dtrn></blockquote><k>adhara-puṭe</k> |
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<blockquote><dtrn>• to the lips</dtrn></blockquote><k>adhara-rasa</k> |
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<blockquote><dtrn>• the taste of the lips</dtrn></blockquote><k>adhara-sudham</k> |
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<blockquote><dtrn>• and the nectar from Your lips |
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• and the nectar of Your lips</dtrn></blockquote><k>adhara-sudhām</k> |
|
<blockquote><dtrn>• the nectar of the lips</dtrn></blockquote><k>adharaḥ</k> |
|
<blockquote><dtrn>• whose lips</dtrn></blockquote><k>adhare</k> |
|
<blockquote><dtrn>• on the lips</dtrn></blockquote><k>adharera</k> |
|
<blockquote><dtrn>• of the lips</dtrn></blockquote><k>adharma</k> |
|
<blockquote><dtrn>• irreligion |
|
• irreligious principles |
|
• irreligious</dtrn></blockquote><k>adharma saṁhāra</k> |
|
<blockquote><dtrn>• vanquishing irreligious principles</dtrn></blockquote><k>adharmam</k> |
|
<blockquote><dtrn>• demons or the impious</dtrn></blockquote><k>adharmasya</k> |
|
<blockquote><dtrn>• of irreligion</dtrn></blockquote><k>adhaḥ</k> |
|
<blockquote><dtrn>• beneath |
|
• down |
|
• downward into hellish conditions |
|
• on the floor</dtrn></blockquote><k>adhaḥ-taṭa</k> |
|
<blockquote><dtrn>• at the lower border</dtrn></blockquote><k>adhigamyam</k> |
|
<blockquote><dtrn>• to be understood |
|
• to by understood</dtrn></blockquote><k>adhiguṇaḥ</k> |
|
<blockquote><dtrn>• so qualified</dtrn></blockquote><k>adhika</k> |
|
<blockquote><dtrn>• additional |
|
• greater than that |
|
• greater |
|
• increase |
|
• more than |
|
• more |
|
• much |
|
• still more |
|
• surpassing</dtrn></blockquote><k>adhika ha-ila</k> |
|
<blockquote><dtrn>• was greater</dtrn></blockquote><k>adhika madhura</k> |
|
<blockquote><dtrn>• more sweet</dtrn></blockquote><k>adhika ullāsa</k> |
|
<blockquote><dtrn>• more jubilant |
|
• very great satisfaction</dtrn></blockquote><k>adhika ānile</k> |
|
<blockquote><dtrn>• if more is brought</dtrn></blockquote><k>adhika-dairghyam</k> |
|
<blockquote><dtrn>• extraordinary length</dtrn></blockquote><k>adhikam</k> |
|
<blockquote><dtrn>• more</dtrn></blockquote><k>adhikaraṇa</k> |
|
<blockquote><dtrn>• locative</dtrn></blockquote><k>adhikartum</k> |
|
<blockquote><dtrn>• to make more</dtrn></blockquote><k>adhikā</k> |
|
<blockquote><dtrn>• greater</dtrn></blockquote><k>adhikāi</k> |
|
<blockquote><dtrn>• increased</dtrn></blockquote><k>adhikāra</k> |
|
<blockquote><dtrn>• admission |
|
• authority |
|
• capacity to understand |
|
• jurisdiction |
|
• qualification to study |
|
• qualification |
|
• responsibility |
|
• special authority |
|
• the capacity |
|
• the government |
|
• the jurisdiction |
|
• there is the right |
|
• under the authority |
|
• use</dtrn></blockquote><k>adhikāraḥ</k> |
|
<blockquote><dtrn>• qualification</dtrn></blockquote><k>adhikāri</k> |
|
<blockquote><dtrn>• of the possessor</dtrn></blockquote><k>adhikārī</k> |
|
<blockquote><dtrn>• a responsible officer |
|
• a very respectable man |
|
• eligible |
|
• fit candidate |
|
• governor |
|
• have the right |
|
• official |
|
• one who is fit for |
|
• the authority</dtrn></blockquote><k>adhipadavi</k> |
|
<blockquote><dtrn>• on the main road</dtrn></blockquote><k>adhirūḍha</k> |
|
<blockquote><dtrn>• highly advanced</dtrn></blockquote><k>adhirūḍha bhāva</k> |
|
<blockquote><dtrn>• an ecstasy technically known as <i>adhirūḍha</i></dtrn></blockquote><k>adhirūḍha mahā-bhāva</k> |
|
<blockquote><dtrn>• highly elevated ecstatic love</dtrn></blockquote><k>adhirūḍha-bhāve</k> |
|
<blockquote><dtrn>• in highly elevated love of Kṛṣṇa</dtrn></blockquote><k>adhirūḍha-mahābhāva</k> |
|
<blockquote><dtrn>• highly advanced ecstasy</dtrn></blockquote><k>adhiṣṭhita</k> |
|
<blockquote><dtrn>• established |
|
• situated</dtrn></blockquote><k>adhiṣṭhāna</k> |
|
<blockquote><dtrn>• abode</dtrn></blockquote><k>adhiṣṭhātrī</k> |
|
<blockquote><dtrn>• chief</dtrn></blockquote><k>adhiṣṭhātā</k> |
|
<blockquote><dtrn>• reservoir |
|
• the source, or predominating Deity</dtrn></blockquote><k>adho maje</k> |
|
<blockquote><dtrn>• fall down</dtrn></blockquote><k>adhokṣaja</k> |
|
<blockquote><dtrn>• Adhokṣaja |
|
• Lord Adhokṣaja</dtrn></blockquote><k>adhokṣajam</k> |
|
<blockquote><dtrn>• beyond the perception of the senses</dtrn></blockquote><k>adhokṣajaḥ</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead, who is beyond material conceptions |
|
• who is beyond the senses</dtrn></blockquote><k>adhomukha hañā</k> |
|
<blockquote><dtrn>• looking down</dtrn></blockquote><k>adhovāsa</k> |
|
<blockquote><dtrn>• a lower dress</dtrn></blockquote><k>adhunā</k> |
|
<blockquote><dtrn>• at present |
|
• at the present moment |
|
• now</dtrn></blockquote><k>adhunā api</k> |
|
<blockquote><dtrn>• even until now</dtrn></blockquote><k>adhyagāt</k> |
|
<blockquote><dtrn>• studied</dtrn></blockquote><k>adhyakṣa</k> |
|
<blockquote><dtrn>• commander |
|
• the chief</dtrn></blockquote><k>adhyayana</k> |
|
<blockquote><dtrn>• study |
|
• studying</dtrn></blockquote><k>adhyayana-līlā</k> |
|
<blockquote><dtrn>• pastimes of studying</dtrn></blockquote><k>adhyāpaka</k> |
|
<blockquote><dtrn>• a teacher |
|
• professors</dtrn></blockquote><k>adhyāpana</k> |
|
<blockquote><dtrn>• studies |
|
• studying</dtrn></blockquote><k>adhyāsitaḥ</k> |
|
<blockquote><dtrn>• practiced</dtrn></blockquote><k>adhyāsitām</k> |
|
<blockquote><dtrn>• worshiped</dtrn></blockquote><k>adhyāya</k> |
|
<blockquote><dtrn>• chapter</dtrn></blockquote><k>adhāsyat</k> |
|
<blockquote><dtrn>• will keep</dtrn></blockquote><k>adhīna</k> |
|
<blockquote><dtrn>• dependent |
|
• subordinate |
|
• subservient</dtrn></blockquote><k>adhīrā</k> |
|
<blockquote><dtrn>• the restless heroine |
|
• very restless</dtrn></blockquote><k>adhītam</k> |
|
<blockquote><dtrn>• studied</dtrn></blockquote><k>adhītavān</k> |
|
<blockquote><dtrn>• studied</dtrn></blockquote><k>adhīte</k> |
|
<blockquote><dtrn>• one obtains</dtrn></blockquote><k>adhīśa</k> |
|
<blockquote><dtrn>• O Lord</dtrn></blockquote><k>adhīśvara</k> |
|
<blockquote><dtrn>• primeval Lord |
|
• the supreme master |
|
• the Supreme Personality of Godhead |
|
• their master</dtrn></blockquote><k>adrayaḥ</k> |
|
<blockquote><dtrn>• the hills</dtrn></blockquote><k>adri</k> |
|
<blockquote><dtrn>• hills |
|
• of Govardhana Hill</dtrn></blockquote><k>adri-varyam</k> |
|
<blockquote><dtrn>• the great mountain</dtrn></blockquote><k>adriḥ</k> |
|
<blockquote><dtrn>• hill</dtrn></blockquote><k>advaita</k> |
|
<blockquote><dtrn>• Advaita Prabhu |
|
• Advaita Ācārya Prabhu |
|
• Advaita Ācārya |
|
• Advaita |
|
• monism or nondualism |
|
• nondifferent |
|
• nondual |
|
• of Advaita Ācārya |
|
• of monism |
|
• of Śrī Advaita Prabhu |
|
• of Śrī Advaita |
|
• to Advaita Gosāñi |
|
• to Advaita Ācārya |
|
• unto Advaita Prabhu |
|
• with Advaita Ācārya |
|
• without a competitor |
|
• Śrī Advaita Prabhu</dtrn></blockquote><k>advaita kahe</k> |
|
<blockquote><dtrn>• Advaita Ācārya Prabhu said |
|
• Advaita Ācārya said |
|
• Advaita Ācārya says</dtrn></blockquote><k>advaita ācārya</k> |
|
<blockquote><dtrn>• Advaita Ācārya |
|
• and Advaita Ācārya |
|
• Prabhu Advaita Ācārya |
|
• the supreme teacher (<i>ācārya</i>) Advaita Prabhu |
|
• Śrī Advaita Ācārya</dtrn></blockquote><k>advaita ācārya gosāñi</k> |
|
<blockquote><dtrn>• Śrī Advaita Ācārya Gosāñi</dtrn></blockquote><k>advaita-aṅghri</k> |
|
<blockquote><dtrn>• the lotus feet of Advaita Ācārya</dtrn></blockquote><k>advaita-bhavana</k> |
|
<blockquote><dtrn>• at the house of Advaita Ācārya |
|
• to the house of Advaita Prabhu</dtrn></blockquote><k>advaita-brahma-vāda</k> |
|
<blockquote><dtrn>• the impersonal Brahman conception</dtrn></blockquote><k>advaita-candra</k> |
|
<blockquote><dtrn>• to Advaita Prabhu |
|
• to Advaita Ācārya |
|
• to Śrī Advaita Gosāñi |
|
• to Śrī Advaita Ācārya</dtrn></blockquote><k>advaita-candrasya</k> |
|
<blockquote><dtrn>• of Lord Advaitacandra</dtrn></blockquote><k>advaita-caraṇa</k> |
|
<blockquote><dtrn>• and the lotus feet of Śrī Advaita Prabhu</dtrn></blockquote><k>advaita-gṛhe</k> |
|
<blockquote><dtrn>• at the home of Advaita Ācārya |
|
• at the house of Advaita Ācārya</dtrn></blockquote><k>advaita-mahimā</k> |
|
<blockquote><dtrn>• the glories of Advaita Ācārya</dtrn></blockquote><k>advaita-nityānanda</k> |
|
<blockquote><dtrn>• Advaita Ācārya and Nityānanda Prabhu</dtrn></blockquote><k>advaita-nityānanda-ādi</k> |
|
<blockquote><dtrn>• headed by Advaita Ācārya and Nityānanda Prabhu</dtrn></blockquote><k>advaita-nityānande</k> |
|
<blockquote><dtrn>• both Advaita Ācārya and Nityānanda Prabhu</dtrn></blockquote><k>advaita-prasāde</k> |
|
<blockquote><dtrn>• by the mercy of Advaita Ācārya</dtrn></blockquote><k>advaita-priya</k> |
|
<blockquote><dtrn>• to the dear master of Advaita Ācārya</dtrn></blockquote><k>advaita-rūpe</k> |
|
<blockquote><dtrn>• in the form of Advaita Ācārya |
|
• in the form of Advaita</dtrn></blockquote><k>advaita-siddhānte</k> |
|
<blockquote><dtrn>• in that monistic conclusion</dtrn></blockquote><k>advaita-skandha</k> |
|
<blockquote><dtrn>• the branch known as Advaita Ācārya |
|
• the trunk known as Advaita Prabhu</dtrn></blockquote><k>advaita-vāda</k> |
|
<blockquote><dtrn>• monism</dtrn></blockquote><k>advaita-vīthī</k> |
|
<blockquote><dtrn>• of the path of monism |
|
• on the path of monism</dtrn></blockquote><k>advaita-ācārya</k> |
|
<blockquote><dtrn>• Advaita Prabhu |
|
• Advaita Ācārya Prabhu |
|
• Advaita Ācārya, or a teacher of impersonal monism |
|
• Advaita Ācārya |
|
• of Advaita Ācārya Prabhu |
|
• the name Advaita Ācārya |
|
• to Advaita Ācārya |
|
• Śrī Advaita Prabhu</dtrn></blockquote><k>advaita-ācārya-bhāryā</k> |
|
<blockquote><dtrn>• the wife of Advaita Ācārya</dtrn></blockquote><k>advaita-ācārya-gosāñi</k> |
|
<blockquote><dtrn>• Advaita Ācārya Gosvāmī |
|
• Advaita Ācārya</dtrn></blockquote><k>advaita-ācārya-tanaya</k> |
|
<blockquote><dtrn>• the son of Advaita Ācārya</dtrn></blockquote><k>advaita-ācāryam</k> |
|
<blockquote><dtrn>• to Advaita Ācārya |
|
• Śrī Advaita Ācārya</dtrn></blockquote><k>advaita-ācāryaḥ</k> |
|
<blockquote><dtrn>• Advaita Ācārya</dtrn></blockquote><k>advaita-ācāryera</k> |
|
<blockquote><dtrn>• of Advaita Ācārya |
|
• of Śrī Advaita Ācārya</dtrn></blockquote><k>advaita-ācāryera ṭhāñi</k> |
|
<blockquote><dtrn>• to the place of Advaita Ācārya</dtrn></blockquote><k>advaita-ādi</k> |
|
<blockquote><dtrn>• beginning with Advaita Ācārya |
|
• devotees, headed by Advaita Prabhu |
|
• headed by Advaita Ācārya |
|
• Śrī Advaita Prabhu and others</dtrn></blockquote><k>advaita-ādi bhakta-vṛnda</k> |
|
<blockquote><dtrn>• as well as personalities like Advaita Ācārya and all the devotees |
|
• as well as the devotees like Advaita Ācārya</dtrn></blockquote><k>advaita-śākhā</k> |
|
<blockquote><dtrn>• branches of Advaita Ācārya</dtrn></blockquote><k>advaitam</k> |
|
<blockquote><dtrn>• known as Advaita |
|
• nondual |
|
• without a second</dtrn></blockquote><k>advaite</k> |
|
<blockquote><dtrn>• Advaita Ācārya</dtrn></blockquote><k>advaite ānila</k> |
|
<blockquote><dtrn>• called for Advaita Ācārya</dtrn></blockquote><k>advaitera</k> |
|
<blockquote><dtrn>• of Advaita Ācārya</dtrn></blockquote><k>advaitere</k> |
|
<blockquote><dtrn>• unto Advaita Ācārya Prabhu |
|
• unto Advaita Ācārya</dtrn></blockquote><k>advaitāt</k> |
|
<blockquote><dtrn>• from being nondifferent</dtrn></blockquote><k>advaya-jñāna</k> |
|
<blockquote><dtrn>• knowledge without duality |
|
• of nondual knowledge</dtrn></blockquote><k>advaya-jñāna-tattva</k> |
|
<blockquote><dtrn>• the Absolute Truth without duality</dtrn></blockquote><k>advaya-tattva</k> |
|
<blockquote><dtrn>• Absolute Truth without a second</dtrn></blockquote><k>advayam</k> |
|
<blockquote><dtrn>• nondual</dtrn></blockquote><k>adveṣṭā</k> |
|
<blockquote><dtrn>• not envious or jealous</dtrn></blockquote><k>advitīya</k> |
|
<blockquote><dtrn>• without a second</dtrn></blockquote><k>advitīya-jñāna</k> |
|
<blockquote><dtrn>• the supreme one, without duality</dtrn></blockquote><k>adya</k> |
|
<blockquote><dtrn>• now |
|
• today</dtrn></blockquote><k>adya-avadhi</k> |
|
<blockquote><dtrn>• to date</dtrn></blockquote><k>adyāpi</k> |
|
<blockquote><dtrn>• until today</dtrn></blockquote><k>adyāpiha</k> |
|
<blockquote><dtrn>• even up to date |
|
• even up to the present day |
|
• still now |
|
• still, until now</dtrn></blockquote><k>adāṅkṣīt</k> |
|
<blockquote><dtrn>• has bitten</dtrn></blockquote><k>adṛśya</k> |
|
<blockquote><dtrn>• not to be seen |
|
• unseeable</dtrn></blockquote><k>adṛḍha</k> |
|
<blockquote><dtrn>• unsound</dtrn></blockquote><k>aga</k> |
|
<blockquote><dtrn>• nonmoving</dtrn></blockquote><k>agamat</k> |
|
<blockquote><dtrn>• became current |
|
• went to</dtrn></blockquote><k>agastya-vandana</k> |
|
<blockquote><dtrn>• obeisances to Agastya Muni</dtrn></blockquote><k>agata-arthāni</k> |
|
<blockquote><dtrn>• having an unclear meaning</dtrn></blockquote><k>agati</k> |
|
<blockquote><dtrn>• of the most fallen</dtrn></blockquote><k>agati-eka-gatim</k> |
|
<blockquote><dtrn>• to the only shelter for the conditioned souls who do not know the goal of life</dtrn></blockquote><k>agaurava</k> |
|
<blockquote><dtrn>• without any veneration</dtrn></blockquote><k>agaṇana</k> |
|
<blockquote><dtrn>• uncountable</dtrn></blockquote><k>agaṇya</k> |
|
<blockquote><dtrn>• innumerable</dtrn></blockquote><k>ageyāna</k> |
|
<blockquote><dtrn>• ignorant |
|
• more advanced</dtrn></blockquote><k>ageyāne</k> |
|
<blockquote><dtrn>• unconscious</dtrn></blockquote><k>agha-ogha-haram</k> |
|
<blockquote><dtrn>• who takes away everything inauspicious from the devotee</dtrn></blockquote><k>agha-ogha-nāśaḥ</k> |
|
<blockquote><dtrn>• who annihilates all kinds of inauspicious offenses for a devotee</dtrn></blockquote><k>agham</k> |
|
<blockquote><dtrn>• sinful activity</dtrn></blockquote><k>aghānām</k> |
|
<blockquote><dtrn>• of all sins and offenses</dtrn></blockquote><k>agneḥ</k> |
|
<blockquote><dtrn>• of fire</dtrn></blockquote><k>agni</k> |
|
<blockquote><dtrn>• by the fire |
|
• fire-god |
|
• fire |
|
• in fire |
|
• the fire-god |
|
• the fire</dtrn></blockquote><k>agni ulkā</k> |
|
<blockquote><dtrn>• flames of fire</dtrn></blockquote><k>agni-jvālā-caya</k> |
|
<blockquote><dtrn>• molecular particle of fire</dtrn></blockquote><k>agni-parīkṣā</k> |
|
<blockquote><dtrn>• test by fire</dtrn></blockquote><k>agni-sama</k> |
|
<blockquote><dtrn>• as hot as fire</dtrn></blockquote><k>agni-tāpa</k> |
|
<blockquote><dtrn>• heating by a fire</dtrn></blockquote><k>agni-śaktye</k> |
|
<blockquote><dtrn>• by the energy of fire |
|
• by the power of fire</dtrn></blockquote><k>agnim</k> |
|
<blockquote><dtrn>• upon the fire</dtrn></blockquote><k>agnira</k> |
|
<blockquote><dtrn>• of fire</dtrn></blockquote><k>agnite</k> |
|
<blockquote><dtrn>• and in scorching heat</dtrn></blockquote><k>agniḥ</k> |
|
<blockquote><dtrn>• a fire</dtrn></blockquote><k>agocara</k> |
|
<blockquote><dtrn>• beyond the reach</dtrn></blockquote><k>agocare</k> |
|
<blockquote><dtrn>• in the absence of</dtrn></blockquote><k>agra</k> |
|
<blockquote><dtrn>• the chief</dtrn></blockquote><k>agra-bhājaḥ</k> |
|
<blockquote><dtrn>• possessing ends</dtrn></blockquote><k>agrahīt</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>agraja-śāsanam</k> |
|
<blockquote><dtrn>• the order of the elder brother</dtrn></blockquote><k>agrajāḥ</k> |
|
<blockquote><dtrn>• brothers</dtrn></blockquote><k>agrataḥ</k> |
|
<blockquote><dtrn>• first</dtrn></blockquote><k>agre</k> |
|
<blockquote><dtrn>• before (before the creation of this cosmic manifestation) |
|
• before the creation |
|
• before |
|
• in front</dtrn></blockquote><k>agre nṛtya</k> |
|
<blockquote><dtrn>• dancing before the Deity</dtrn></blockquote><k>agrete</k> |
|
<blockquote><dtrn>• in front</dtrn></blockquote><k>aguru</k> |
|
<blockquote><dtrn>• the <i>aguru</i> fragrance</dtrn></blockquote><k>aguru-su-gandham</k> |
|
<blockquote><dtrn>• having the fragrance of <i>aguru</i></dtrn></blockquote><k>agādha</k> |
|
<blockquote><dtrn>• unfathomable |
|
• very deep</dtrn></blockquote><k>agādha-bodhaiḥ</k> |
|
<blockquote><dtrn>• who are highly learned philosophers |
|
• who were highly learned philosophers</dtrn></blockquote><k>agāt</k> |
|
<blockquote><dtrn>• attained</dtrn></blockquote><k>ahaha</k> |
|
<blockquote><dtrn>• alas</dtrn></blockquote><k>ahaitukī</k> |
|
<blockquote><dtrn>• causeless |
|
• the word <i>ahaitukī</i> |
|
• unmotivated |
|
• with no motives</dtrn></blockquote><k>ahaitukī bhakti</k> |
|
<blockquote><dtrn>• unmotivated devotional service</dtrn></blockquote><k>ahaitukī bhakti kare</k> |
|
<blockquote><dtrn>• they perform causeless devotional service</dtrn></blockquote><k>ahaitukīm</k> |
|
<blockquote><dtrn>• causeless, or without material desires |
|
• without motives</dtrn></blockquote><k>aham</k> |
|
<blockquote><dtrn>• egotism |
|
• false ego |
|
• I (am) |
|
• I (Lord Śiva) |
|
• I, Lord Kṛṣṇa |
|
• I, the Personality of Godhead |
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• I, the Supreme Personality of Godhead |
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• I |
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• the word <i>aham</i></dtrn></blockquote><k>aham api</k> |
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<blockquote><dtrn>• even I</dtrn></blockquote><k>aham eva</k> |
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<blockquote><dtrn>• I only</dtrn></blockquote><k>aham syām</k> |
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<blockquote><dtrn>• let me become</dtrn></blockquote><k>ahaḥ-niśi</k> |
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<blockquote><dtrn>• day and night</dtrn></blockquote><k>ahaḥ-rātra</k> |
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<blockquote><dtrn>• day and night</dtrn></blockquote><k>ahaṅkāra</k> |
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<blockquote><dtrn>• egotism |
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• pride |
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• the pride</dtrn></blockquote><k>ahaṅkāraḥ</k> |
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<blockquote><dtrn>• false ego</dtrn></blockquote><k>ahaṅkārera</k> |
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<blockquote><dtrn>• of egotism</dtrn></blockquote><k>ahetoḥ</k> |
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<blockquote><dtrn>• from the absence of a cause</dtrn></blockquote><k>aheḥ</k> |
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<blockquote><dtrn>• from a serpent |
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• of the snake</dtrn></blockquote><k>ahi-vallikā</k> |
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<blockquote><dtrn>• of the betel plant</dtrn></blockquote><k>ahita</k> |
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<blockquote><dtrn>• inauspiciousness</dtrn></blockquote><k>ahita kari’ māne</k> |
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<blockquote><dtrn>• considers a loss</dtrn></blockquote><k>ahiṁsā</k> |
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<blockquote><dtrn>• nonviolence</dtrn></blockquote><k>ahiṁsā-ādayaḥ</k> |
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<blockquote><dtrn>• nonviolence and others</dtrn></blockquote><k>ahni</k> |
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<blockquote><dtrn>• in the day</dtrn></blockquote><k>aho</k> |
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<blockquote><dtrn>• alas |
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• how wonderful |
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• O my Lord |
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• O |
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• oh, how much |
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• oh, just see |
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• oh |
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• what great</dtrn></blockquote><k>aho bata</k> |
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<blockquote><dtrn>• how wonderful it is</dtrn></blockquote><k>aho bhāgya</k> |
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<blockquote><dtrn>• oh, My great fortune</dtrn></blockquote><k>aho mahā-ātman</k> |
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<blockquote><dtrn>• O great devotee</dtrn></blockquote><k>ahovala-nṛsiṁha-ādi</k> |
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<blockquote><dtrn>• Nṛsiṁhadeva, named Ahovala or at Ahovala</dtrn></blockquote><k>ahovala-nṛsiṁhere</k> |
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<blockquote><dtrn>• to Ahovala-nṛsiṁha</dtrn></blockquote><k>ahāni</k> |
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<blockquote><dtrn>• days</dtrn></blockquote><k>ai</k> |
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<blockquote><dtrn>• that</dtrn></blockquote><k>aichana</k> |
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<blockquote><dtrn>• in this way |
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• such |
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• that kind of</dtrn></blockquote><k>aiche</k> |
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<blockquote><dtrn>• as previously |
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• exactly like that |
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• how |
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• in such a way |
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• in such away |
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• in that same way |
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• in that way |
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• in the above-mentioned way |
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• in the same way |
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• in this way |
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• like that |
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• like this |
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• similar |
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• similarly |
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• so also |
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• so much |
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• so |
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• such as that |
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• such |
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• this type of |
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• thus</dtrn></blockquote><k>aiche avasthā</k> |
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<blockquote><dtrn>• the same suffering in retaliation</dtrn></blockquote><k>aiche bāt</k> |
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<blockquote><dtrn>• such a request |
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• such a statement |
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• such words</dtrn></blockquote><k>aiche bāta</k> |
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<blockquote><dtrn>• such a request</dtrn></blockquote><k>aiche daśā</k> |
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<blockquote><dtrn>• such a condition</dtrn></blockquote><k>aiche hari-dhvani</k> |
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<blockquote><dtrn>• such vibration of the chanting of the holy name</dtrn></blockquote><k>aiche haya</k> |
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<blockquote><dtrn>• is such |
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• may be such</dtrn></blockquote><k>aiche kaiche haya</k> |
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<blockquote><dtrn>• how is this possible</dtrn></blockquote><k>aiche kāma</k> |
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<blockquote><dtrn>• such acts</dtrn></blockquote><k>aiche nṛtya</k> |
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<blockquote><dtrn>• such dancing</dtrn></blockquote><k>aiche raha</k> |
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<blockquote><dtrn>• live like that</dtrn></blockquote><k>aiche svāda</k> |
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<blockquote><dtrn>• such a nice taste</dtrn></blockquote><k>aiche śakti</k> |
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<blockquote><dtrn>• such power</dtrn></blockquote><k>aikya</k> |
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<blockquote><dtrn>• oneness</dtrn></blockquote><k>aikyam</k> |
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<blockquote><dtrn>• amalgamation |
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• unity</dtrn></blockquote><k>aikyāt</k> |
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<blockquote><dtrn>• due to the oneness</dtrn></blockquote><k>aikāntika</k> |
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<blockquote><dtrn>• exclusive</dtrn></blockquote><k>aikṣava</k> |
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<blockquote><dtrn>• sugar</dtrn></blockquote><k>aikṣavam</k> |
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<blockquote><dtrn>• sugar candy</dtrn></blockquote><k>aiśvarasya</k> |
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<blockquote><dtrn>• of opulence</dtrn></blockquote><k>aiśvarya</k> |
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<blockquote><dtrn>• divine power |
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• material opulence |
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• miracle |
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• mystic power |
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• of opulence |
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• of opulences |
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• opulence |
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• opulences |
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• the opulence</dtrn></blockquote><k>aiśvarya ha-ite</k> |
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<blockquote><dtrn>• than the understanding of opulence</dtrn></blockquote><k>aiśvarya jñānete</k> |
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<blockquote><dtrn>• with knowledge of majesty</dtrn></blockquote><k>aiśvarya kahite</k> |
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<blockquote><dtrn>• while describing the opulence</dtrn></blockquote><k>aiśvarya nā jāne</k> |
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<blockquote><dtrn>• he does not know opulence</dtrn></blockquote><k>aiśvarya prakaṭana</k> |
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<blockquote><dtrn>• manifestation of godly opulence</dtrn></blockquote><k>aiśvarya prakāśa</k> |
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<blockquote><dtrn>• exhibition of a miracle</dtrn></blockquote><k>aiśvarya-bhāve</k> |
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<blockquote><dtrn>• the mood of full opulence</dtrn></blockquote><k>aiśvarya-jñāna</k> |
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<blockquote><dtrn>• knowledge of opulence</dtrn></blockquote><k>aiśvarya-jñāna haite</k> |
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<blockquote><dtrn>• than transcendental love in opulence</dtrn></blockquote><k>aiśvarya-jñāna-hīna</k> |
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<blockquote><dtrn>• devoid of knowledge of opulences |
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• without reverential considerations</dtrn></blockquote><k>aiśvarya-jñāna-miśrā</k> |
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<blockquote><dtrn>• knowledge of Kṛṣṇa mixed with a reverential attitude</dtrn></blockquote><k>aiśvarya-jñāna-prādhānye</k> |
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<blockquote><dtrn>• in the predominance of awe and veneration</dtrn></blockquote><k>aiśvarya-jñāna-yukta</k> |
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<blockquote><dtrn>• with understanding of the opulences</dtrn></blockquote><k>aiśvarya-jñāne</k> |
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<blockquote><dtrn>• because of knowledge of the opulence |
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• by understanding of the opulences |
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• due to knowledge of opulences |
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• in knowledge of the opulences |
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• in opulence |
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• in the knowledge of opulence |
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• in the understanding of opulence</dtrn></blockquote><k>aiśvarya-jñānete</k> |
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<blockquote><dtrn>• with knowledge of the opulences</dtrn></blockquote><k>aiśvarya-jñāni-gaṇe</k> |
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<blockquote><dtrn>• learned scholars knowing the opulence of Kṛṣṇa</dtrn></blockquote><k>aiśvarya-made</k> |
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<blockquote><dtrn>• being proud of his opulence</dtrn></blockquote><k>aiśvarya-maya</k> |
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<blockquote><dtrn>• full of opulence</dtrn></blockquote><k>aiśvarya-mādhurya-maya</k> |
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<blockquote><dtrn>• full of opulence and the sweetness of love</dtrn></blockquote><k>aiśvarya-pravīṇa</k> |
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<blockquote><dtrn>• prominence of awe and reverence</dtrn></blockquote><k>aiśvarya-pūrṇa</k> |
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<blockquote><dtrn>• full of all opulences</dtrn></blockquote><k>aiśvarya-svabhāva</k> |
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<blockquote><dtrn>• opulences and characteristics</dtrn></blockquote><k>aiśvarya-sāgara</k> |
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<blockquote><dtrn>• an ocean of opulence</dtrn></blockquote><k>aiśvarya-śithila</k> |
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<blockquote><dtrn>• weakened by majesty</dtrn></blockquote><k>aiśvarya-śithila-preme</k> |
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<blockquote><dtrn>• to love enfeebled by opulence</dtrn></blockquote><k>aiśvaryam</k> |
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<blockquote><dtrn>• possessing opulences |
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• whose opulence</dtrn></blockquote><k>aiśvarye</k> |
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<blockquote><dtrn>• and by opulence |
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• opulence</dtrn></blockquote><k>aja</k> |
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<blockquote><dtrn>• of the goats</dtrn></blockquote><k>aja-aṇḍa</k> |
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<blockquote><dtrn>• material planets</dtrn></blockquote><k>aja-aṇḍa-saṅgha</k> |
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<blockquote><dtrn>• of the multitude of universes</dtrn></blockquote><k>ajagare</k> |
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<blockquote><dtrn>• snake</dtrn></blockquote><k>ajam</k> |
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<blockquote><dtrn>• the unborn</dtrn></blockquote><k>ajani</k> |
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<blockquote><dtrn>• have been born |
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• was born</dtrn></blockquote><k>ajara</k> |
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<blockquote><dtrn>• without old age</dtrn></blockquote><k>ajasram</k> |
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<blockquote><dtrn>• again and again</dtrn></blockquote><k>ajayā</k> |
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<blockquote><dtrn>• by the external energy</dtrn></blockquote><k>aje</k> |
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<blockquote><dtrn>• the unborn</dtrn></blockquote><k>ajeya</k> |
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<blockquote><dtrn>• unconquerable</dtrn></blockquote><k>ajhora</k> |
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<blockquote><dtrn>• incessantly pouring tears</dtrn></blockquote><k>aji</k> |
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<blockquote><dtrn>• today</dtrn></blockquote><k>ajita</k> |
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<blockquote><dtrn>• O my unconquerable Lord (beyond perception and unlimitedly independent) |
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• O unconquerable one |
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• of Lord Śrī Kṛṣṇa |
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• of Śrī Kṛṣṇa |
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• the <i>avatāra</i> named Ajita</dtrn></blockquote><k>ajita-rucira-līlā</k> |
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<blockquote><dtrn>• by the most attractive pastimes of Ajita, the Supreme Personality of Godhead</dtrn></blockquote><k>ajitaḥ</k> |
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<blockquote><dtrn>• the Supreme Personality of Godhead, who is unconquerable</dtrn></blockquote><k>ajitendriya hañā</k> |
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<blockquote><dtrn>• being mad after sense gratification</dtrn></blockquote><k>ajña</k> |
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<blockquote><dtrn>• foolish |
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• ignorant fool |
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• ignorant |
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• one by whom nothing is unknown |
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• one not expert in knowledge</dtrn></blockquote><k>ajña hañā</k> |
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<blockquote><dtrn>• although being ignorant</dtrn></blockquote><k>ajña jīva</k> |
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<blockquote><dtrn>• a foolish living being |
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• the ignorant living entity</dtrn></blockquote><k>ajña mūrkha sei</k> |
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<blockquote><dtrn>• he is an ignorant fool</dtrn></blockquote><k>ajña-aparādha</k> |
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<blockquote><dtrn>• offense by innocent person</dtrn></blockquote><k>ajña-doṣa</k> |
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<blockquote><dtrn>• offense by an ignorant rascal</dtrn></blockquote><k>ajña-sthāne</k> |
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<blockquote><dtrn>• before an ignorant person</dtrn></blockquote><k>ajña-ucita</k> |
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<blockquote><dtrn>• fit for a fool</dtrn></blockquote><k>ajñam</k> |
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<blockquote><dtrn>• foolish</dtrn></blockquote><k>ajñaḥ</k> |
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<blockquote><dtrn>• a fool</dtrn></blockquote><k>ajñaḥ api</k> |
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<blockquote><dtrn>• even a foolish person |
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• even a person who has no knowledge</dtrn></blockquote><k>ajñe</k> |
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<blockquote><dtrn>• a foolish person</dtrn></blockquote><k>ajñena</k> |
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<blockquote><dtrn>• by the ignorant</dtrn></blockquote><k>ajñāna</k> |
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<blockquote><dtrn>• by ignorance |
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• ignorance |
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• of ignorance</dtrn></blockquote><k>ajñāna pāṣaṇḍa</k> |
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<blockquote><dtrn>• the atheist of ignorance</dtrn></blockquote><k>ajñāna-mattam</k> |
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<blockquote><dtrn>• maddened by ignorance or foolishly passing time in <i>karma</i>, <i>jñāna</i>, <i>yoga</i> and Māyāvāda philosophy</dtrn></blockquote><k>ajñāna-tamaḥ</k> |
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<blockquote><dtrn>• of the darkness of ignorance</dtrn></blockquote><k>ajñāna-tamera</k> |
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<blockquote><dtrn>• of the darkness of ignorance</dtrn></blockquote><k>ajñāna-ādi</k> |
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<blockquote><dtrn>• of ignorance, etc.</dtrn></blockquote><k>ajñāne</k> |
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<blockquote><dtrn>• by ignorance |
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• out of ignorance</dtrn></blockquote><k>ajñāta</k> |
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<blockquote><dtrn>• unknown</dtrn></blockquote><k>ajā-gala-stana</k> |
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<blockquote><dtrn>• nipples on the neck of a goat</dtrn></blockquote><k>ajā-gala-stana-nyāya</k> |
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<blockquote><dtrn>• like the nipples on the neck of a goat</dtrn></blockquote><k>ajām</k> |
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<blockquote><dtrn>• nescience, <i>māyā</i></dtrn></blockquote><k>ajāmila</k> |
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<blockquote><dtrn>• Ajāmila</dtrn></blockquote><k>ajāmilaḥ</k> |
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<blockquote><dtrn>• Ajāmila</dtrn></blockquote><k>ajānantaḥ</k> |
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<blockquote><dtrn>• without knowing</dtrn></blockquote><k>ajānatā</k> |
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<blockquote><dtrn>• without knowing</dtrn></blockquote><k>ajāta-rati sādhaka-bhakta</k> |
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<blockquote><dtrn>• immature devotees engaged in devotional service</dtrn></blockquote><k>ajāta-śatravaḥ</k> |
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<blockquote><dtrn>• without enemies</dtrn></blockquote><k>ajāṇḍa-gaṇa</k> |
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<blockquote><dtrn>• the innumerable universes</dtrn></blockquote><k>ajījanat</k> |
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<blockquote><dtrn>• created</dtrn></blockquote><k>ajīvayat</k> |
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<blockquote><dtrn>• saved</dtrn></blockquote><k>akaitava kṛṣṇa-prema</k> |
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<blockquote><dtrn>• unalloyed love of Kṛṣṇa</dtrn></blockquote><k>akalaṅka</k> |
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<blockquote><dtrn>• spotless</dtrn></blockquote><k>akapaṭe</k> |
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<blockquote><dtrn>• without duplicity |
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• without pretense</dtrn></blockquote><k>akaraṇe doṣa</k> |
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<blockquote><dtrn>• the fault of not performing them</dtrn></blockquote><k>akarot</k> |
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<blockquote><dtrn>• executed |
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• has performed |
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• made</dtrn></blockquote><k>akartavya</k> |
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<blockquote><dtrn>• duty which is not permissible</dtrn></blockquote><k>akartum</k> |
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<blockquote><dtrn>• not to do</dtrn></blockquote><k>akaruṇa</k> |
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<blockquote><dtrn>• most unkind</dtrn></blockquote><k>akathya</k> |
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<blockquote><dtrn>• inexplicable |
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• unspeakable</dtrn></blockquote><k>akathya kathana</k> |
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<blockquote><dtrn>• inconceivable description |
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• inconceivable incident</dtrn></blockquote><k>akathya-kathana</k> |
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<blockquote><dtrn>• indescribable by words</dtrn></blockquote><k>akhaṇḍaḥ</k> |
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<blockquote><dtrn>• completely without distortion</dtrn></blockquote><k>akhila</k> |
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<blockquote><dtrn>• all |
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• of all |
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• throughout</dtrn></blockquote><k>akhila-artha-lābham</k> |
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<blockquote><dtrn>• the achievement of all kinds of gains</dtrn></blockquote><k>akhila-ceṣṭā</k> |
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<blockquote><dtrn>• all activity</dtrn></blockquote><k>akhila-loka</k> |
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<blockquote><dtrn>• of all the worlds |
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• of the universal planetary systems</dtrn></blockquote><k>akhila-rasa-amṛta-mūrtiḥ</k> |
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<blockquote><dtrn>• the reservoir of all pleasure, in which exist all the mellows of devotional service, namely <i>śānta</i>, <i>dāsya</i>, <i>sakhya</i>, <i>vātsalya</i> and <i>mādhurya</i></dtrn></blockquote><k>akhila-sura-asura-ādi</k> |
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<blockquote><dtrn>• by all demigods and demons</dtrn></blockquote><k>akhila-vṛjina-ghnam</k> |
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<blockquote><dtrn>• defeating everything inauspicious |
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• who can destroy all kinds of material misery</dtrn></blockquote><k>akhila-ātma</k> |
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<blockquote><dtrn>• as the soul of all</dtrn></blockquote><k>akhila-ātmanām</k> |
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<blockquote><dtrn>• of all living entities</dtrn></blockquote><k>akhilam</k> |
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<blockquote><dtrn>• all |
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• entire</dtrn></blockquote><k>akhilām</k> |
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<blockquote><dtrn>• whole</dtrn></blockquote><k>akhilān</k> |
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<blockquote><dtrn>• all kinds of |
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• all of them |
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• to all of them</dtrn></blockquote><k>akhilānām</k> |
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<blockquote><dtrn>• of all living entities</dtrn></blockquote><k>akiñcana</k> |
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<blockquote><dtrn>• unalloyed |
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• without any attachment for anything material |
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• without material possessions</dtrn></blockquote><k>akiñcana jana</k> |
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<blockquote><dtrn>• poor men</dtrn></blockquote><k>akiñcana kṛṣṇadāsa</k> |
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<blockquote><dtrn>• Akiñcana Kṛṣṇadāsa</dtrn></blockquote><k>akiñcanera</k> |
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<blockquote><dtrn>• of a person who is free of all material desires</dtrn></blockquote><k>akiñcanā</k> |
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<blockquote><dtrn>• without material desires |
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• without motive</dtrn></blockquote><k>akleśām</k> |
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<blockquote><dtrn>• without material trouble</dtrn></blockquote><k>akrūra</k> |
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<blockquote><dtrn>• Akrūra</dtrn></blockquote><k>akrūra bali’</k> |
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<blockquote><dtrn>• famous as Akrūra</dtrn></blockquote><k>akrūra tīrthe</k> |
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<blockquote><dtrn>• to Akrūra-tīrtha</dtrn></blockquote><k>akrūra-ghāṭera</k> |
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<blockquote><dtrn>• of the Akrūra bathing ghat</dtrn></blockquote><k>akrūra-mūrti dhari’</k> |
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<blockquote><dtrn>• taking the form of Akrūra</dtrn></blockquote><k>akrūra-tīrthe</k> |
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<blockquote><dtrn>• at Akrūra-tīrtha</dtrn></blockquote><k>akrūraḥ</k> |
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<blockquote><dtrn>• Akrūra</dtrn></blockquote><k>akrūre</k> |
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<blockquote><dtrn>• at Akrūra-tīrtha |
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• to Akrūra-tīrtha</dtrn></blockquote><k>akrūre rahilā</k> |
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<blockquote><dtrn>• stayed at Akrūra-tīrtha</dtrn></blockquote><k>akrūre āsi’</k> |
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<blockquote><dtrn>• returning to Akrūra-tīrtha</dtrn></blockquote><k>akrūrera loka</k> |
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<blockquote><dtrn>• the people at Akrūra-tīrtha</dtrn></blockquote><k>akrūrete</k> |
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<blockquote><dtrn>• at Akrūra-tīrtha</dtrn></blockquote><k>akulīna</k> |
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<blockquote><dtrn>• not aristocratic</dtrn></blockquote><k>akāma</k> |
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<blockquote><dtrn>• desireless |
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• without material desires</dtrn></blockquote><k>akāmaḥ</k> |
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<blockquote><dtrn>• a pure devotee with no desire for material enjoyment |
|
• without material desires</dtrn></blockquote><k>akāraṇam</k> |
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<blockquote><dtrn>• causeless</dtrn></blockquote><k>akāraṇe</k> |
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<blockquote><dtrn>• without purpose</dtrn></blockquote><k>akāri</k> |
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<blockquote><dtrn>• manifested</dtrn></blockquote><k>akārunyaḥ</k> |
|
<blockquote><dtrn>• very cruel</dtrn></blockquote><k>akārya-karaṇa</k> |
|
<blockquote><dtrn>• an action You have never done before</dtrn></blockquote><k>akṛta-arthān</k> |
|
<blockquote><dtrn>• unsuccessful |
|
• without achievement</dtrn></blockquote><k>akṛta-droha</k> |
|
<blockquote><dtrn>• not defiant</dtrn></blockquote><k>akṛṣṇa</k> |
|
<blockquote><dtrn>• not black</dtrn></blockquote><k>akṛṣṇa-aṅgam</k> |
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<blockquote><dtrn>• whose body is not blackish</dtrn></blockquote><k>akṛṣṇa-varaṇe</k> |
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<blockquote><dtrn>• by a color that is not blackish</dtrn></blockquote><k>akṛṣṇam</k> |
|
<blockquote><dtrn>• not black (golden) |
|
• not blackish</dtrn></blockquote><k>akṛṣṭa-pacyā</k> |
|
<blockquote><dtrn>• perfect without tilling or perfect without practice</dtrn></blockquote><k>akṣa</k> |
|
<blockquote><dtrn>• senses |
|
• the senses</dtrn></blockquote><k>akṣara</k> |
|
<blockquote><dtrn>• letters |
|
• syllables |
|
• the good handwriting</dtrn></blockquote><k>akṣara-juṣām</k> |
|
<blockquote><dtrn>• attached to impersonal Brahman realization |
|
• of the impersonally self-realized (Kumāras)</dtrn></blockquote><k>akṣarera stuti</k> |
|
<blockquote><dtrn>• praise of the handwriting of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>akṣaya</k> |
|
<blockquote><dtrn>• inexhaustible</dtrn></blockquote><k>akṣaṇvatām</k> |
|
<blockquote><dtrn>• of those who have eyes</dtrn></blockquote><k>akṣodīyān</k> |
|
<blockquote><dtrn>• greater</dtrn></blockquote><k>akṣyāḥ</k> |
|
<blockquote><dtrn>• of whose two eyes</dtrn></blockquote><k>akṣān</k> |
|
<blockquote><dtrn>• a garland of beads for chanting</dtrn></blockquote><k>akṣṇoḥ</k> |
|
<blockquote><dtrn>• of the eyes |
|
• of the two eyes |
|
• with the eyes</dtrn></blockquote><k>alabdha-āspadam</k> |
|
<blockquote><dtrn>• without a secure position |
|
• without having achieved a proper place</dtrn></blockquote><k>alabhyam</k> |
|
<blockquote><dtrn>• not obtainable</dtrn></blockquote><k>alabhyā</k> |
|
<blockquote><dtrn>• very difficult to achieve</dtrn></blockquote><k>alaka-āvṛta</k> |
|
<blockquote><dtrn>• decorated with curling tresses of hair</dtrn></blockquote><k>alaka-āvṛta-mukham</k> |
|
<blockquote><dtrn>• face decorated with curling tresses of hair</dtrn></blockquote><k>alakṣite</k> |
|
<blockquote><dtrn>• invisibly |
|
• without being seen</dtrn></blockquote><k>alakṣite rahi’</k> |
|
<blockquote><dtrn>• keeping invisible</dtrn></blockquote><k>alam</k> |
|
<blockquote><dtrn>• certainly |
|
• enough |
|
• entirely |
|
• exceedingly |
|
• extensively |
|
• never mind</dtrn></blockquote><k>alambhi</k> |
|
<blockquote><dtrn>• attained</dtrn></blockquote><k>alampaṭa</k> |
|
<blockquote><dtrn>• very regular</dtrn></blockquote><k>alasa</k> |
|
<blockquote><dtrn>• lazy</dtrn></blockquote><k>alaukika</k> |
|
<blockquote><dtrn>• transcendental |
|
• uncommon, transcendental |
|
• uncommon</dtrn></blockquote><k>alaukika jāna’</k> |
|
<blockquote><dtrn>• everyone should know as uncommon</dtrn></blockquote><k>alaukika rūpa</k> |
|
<blockquote><dtrn>• uncommon beauty</dtrn></blockquote><k>alaukika ācāra</k> |
|
<blockquote><dtrn>• uncommon behavior</dtrn></blockquote><k>alaukika-līlā</k> |
|
<blockquote><dtrn>• uncommon pastimes</dtrn></blockquote><k>alaukika-rīti</k> |
|
<blockquote><dtrn>• uncommon method</dtrn></blockquote><k>alaukikam</k> |
|
<blockquote><dtrn>• uncommon</dtrn></blockquote><k>alaṅkāra</k> |
|
<blockquote><dtrn>• an ornament |
|
• literary decoration |
|
• literary embellishments |
|
• literary ornaments |
|
• metaphorical ornaments |
|
• of ornaments |
|
• ornaments |
|
• poetic ornaments |
|
• the art of literary embellishment |
|
• the literary use of words |
|
• the ornament</dtrn></blockquote><k>alaṅkāra-vat</k> |
|
<blockquote><dtrn>• with ornaments (metaphors, similes, etc.)</dtrn></blockquote><k>alaṅkāre</k> |
|
<blockquote><dtrn>• ornaments</dtrn></blockquote><k>alaṅkārera</k> |
|
<blockquote><dtrn>• of the literary embellishments</dtrn></blockquote><k>alaṅkṛta</k> |
|
<blockquote><dtrn>• decorated</dtrn></blockquote><k>ali-kulaiḥ</k> |
|
<blockquote><dtrn>• bumblebees |
|
• by bumblebees</dtrn></blockquote><k>alibhiḥ</k> |
|
<blockquote><dtrn>• by bees</dtrn></blockquote><k>alinaḥ</k> |
|
<blockquote><dtrn>• bees</dtrn></blockquote><k>alinde</k> |
|
<blockquote><dtrn>• in the courtyard</dtrn></blockquote><k>aloka</k> |
|
<blockquote><dtrn>• without seeing</dtrn></blockquote><k>alpa</k> |
|
<blockquote><dtrn>• a little |
|
• a small quantity |
|
• a very little |
|
• insignificant |
|
• little |
|
• negligible |
|
• slight |
|
• small quantity |
|
• small |
|
• very little |
|
• within a very few</dtrn></blockquote><k>alpa anna</k> |
|
<blockquote><dtrn>• a small quantity of <i>prasādam</i></dtrn></blockquote><k>alpa aparādha</k> |
|
<blockquote><dtrn>• the offense is not very great</dtrn></blockquote><k>alpa dūre</k> |
|
<blockquote><dtrn>• within a short distance</dtrn></blockquote><k>alpa kari’</k> |
|
<blockquote><dtrn>• making a small quantity</dtrn></blockquote><k>alpa saṅga</k> |
|
<blockquote><dtrn>• slight association with or performance</dtrn></blockquote><k>alpa saṅkhyā</k> |
|
<blockquote><dtrn>• a reduced amount of chanting</dtrn></blockquote><k>alpa sthāna</k> |
|
<blockquote><dtrn>• insufficient place</dtrn></blockquote><k>alpa vayasa tāṅra</k> |
|
<blockquote><dtrn>• his age is very young</dtrn></blockquote><k>alpa-akṣare</k> |
|
<blockquote><dtrn>• briefly |
|
• in few words</dtrn></blockquote><k>alpa-darśakaḥ</k> |
|
<blockquote><dtrn>• still less fully manifested</dtrn></blockquote><k>alpa-hāni</k> |
|
<blockquote><dtrn>• very little loss</dtrn></blockquote><k>alpa-jale</k> |
|
<blockquote><dtrn>• in not very deep water</dtrn></blockquote><k>alpa-kāle</k> |
|
<blockquote><dtrn>• very soon |
|
• within a very short time</dtrn></blockquote><k>alpa-kārya</k> |
|
<blockquote><dtrn>• minor activity</dtrn></blockquote><k>alpa-maryādā-laṅghana</k> |
|
<blockquote><dtrn>• a slight deviation from the standard etiquette and behavior</dtrn></blockquote><k>alpa-sevā</k> |
|
<blockquote><dtrn>• very small service</dtrn></blockquote><k>alpa-svalpa-mūlya</k> |
|
<blockquote><dtrn>• a fraction of the real price</dtrn></blockquote><k>alpa-sādhane</k> |
|
<blockquote><dtrn>• by a little endeavor</dtrn></blockquote><k>alpa-tapasaḥ</k> |
|
<blockquote><dtrn>• by a person not advanced in spiritual life</dtrn></blockquote><k>alpakam</k> |
|
<blockquote><dtrn>• the smallest</dtrn></blockquote><k>alpatara</k> |
|
<blockquote><dtrn>• small in quantity</dtrn></blockquote><k>alāta-cakra-prāya</k> |
|
<blockquote><dtrn>• exactly like a wheel of fire</dtrn></blockquote><k>alāta-cakrera</k> |
|
<blockquote><dtrn>• the circle of a firebrand</dtrn></blockquote><k>alāta-ākāra</k> |
|
<blockquote><dtrn>• circle of fire</dtrn></blockquote><k>amala-mallī-parimalaḥ</k> |
|
<blockquote><dtrn>• the pure fragrance of the <i>mallikā</i> flowers</dtrn></blockquote><k>amalāḥ</k> |
|
<blockquote><dtrn>• pure |
|
• without a spot</dtrn></blockquote><k>amanda</k> |
|
<blockquote><dtrn>• bright |
|
• of good fortune</dtrn></blockquote><k>amanyata</k> |
|
<blockquote><dtrn>• considered</dtrn></blockquote><k>amara</k> |
|
<blockquote><dtrn>• eternal |
|
• indestructible |
|
• transcendental</dtrn></blockquote><k>amaraḥ</k> |
|
<blockquote><dtrn>• liberated</dtrn></blockquote><k>amare</k> |
|
<blockquote><dtrn>• without death</dtrn></blockquote><k>amarṣa</k> |
|
<blockquote><dtrn>• anger</dtrn></blockquote><k>amatam</k> |
|
<blockquote><dtrn>• not conclusive</dtrn></blockquote><k>amaṅgala</k> |
|
<blockquote><dtrn>• inauspiciousness</dtrn></blockquote><k>amaṅgalā</k> |
|
<blockquote><dtrn>• all inauspiciousness</dtrn></blockquote><k>amba</k> |
|
<blockquote><dtrn>• O mother</dtrn></blockquote><k>ambara</k> |
|
<blockquote><dtrn>• like the sky</dtrn></blockquote><k>ambaraḥ</k> |
|
<blockquote><dtrn>• whose dress</dtrn></blockquote><k>ambarīṣa-ādi</k> |
|
<blockquote><dtrn>• King Ambarīṣa Mahārāja and others</dtrn></blockquote><k>ambhaḥ-ruhām</k> |
|
<blockquote><dtrn>• like a lotus flower</dtrn></blockquote><k>ambu</k> |
|
<blockquote><dtrn>• water</dtrn></blockquote><k>ambu-bhṛtaḥ</k> |
|
<blockquote><dtrn>• the clouds bearing rain</dtrn></blockquote><k>ambudhau</k> |
|
<blockquote><dtrn>• to the ocean</dtrn></blockquote><k>ambudhi</k> |
|
<blockquote><dtrn>• the ocean</dtrn></blockquote><k>ambuja-akṣa</k> |
|
<blockquote><dtrn>• O lotus-eyed one</dtrn></blockquote><k>ambuja-dṛśām</k> |
|
<blockquote><dtrn>• lotus-eyed</dtrn></blockquote><k>ambujam</k> |
|
<blockquote><dtrn>• lotus flower</dtrn></blockquote><k>ambujāt</k> |
|
<blockquote><dtrn>• from a lotus flower</dtrn></blockquote><k>ambuni</k> |
|
<blockquote><dtrn>• in the water</dtrn></blockquote><k>amedhya</k> |
|
<blockquote><dtrn>• stool and urine |
|
• untouchable</dtrn></blockquote><k>amedhya karkaśa āvarte</k> |
|
<blockquote><dtrn>• in the untouchable, harsh whirlpool</dtrn></blockquote><k>amedhya randhana</k> |
|
<blockquote><dtrn>• cooking the flesh of a cow</dtrn></blockquote><k>amla</k> |
|
<blockquote><dtrn>• sour</dtrn></blockquote><k>amla-yoge</k> |
|
<blockquote><dtrn>• in association with a sour substance</dtrn></blockquote><k>amla-ādi</k> |
|
<blockquote><dtrn>• sour preparations</dtrn></blockquote><k>amogha</k> |
|
<blockquote><dtrn>• Amogha |
|
• the son-in-law of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>amogha marena</k> |
|
<blockquote><dtrn>• Amogha is dying</dtrn></blockquote><k>amogha paṇḍita</k> |
|
<blockquote><dtrn>• Amogha Paṇḍita</dtrn></blockquote><k>amogha tārila</k> |
|
<blockquote><dtrn>• He delivered Amogha</dtrn></blockquote><k>amogha uṭhilā</k> |
|
<blockquote><dtrn>• Amogha stood up</dtrn></blockquote><k>amogha śiśu</k> |
|
<blockquote><dtrn>• Amogha is a child</dtrn></blockquote><k>amoghakam</k> |
|
<blockquote><dtrn>• named Amogha</dtrn></blockquote><k>amoghere</k> |
|
<blockquote><dtrn>• unto Amogha</dtrn></blockquote><k>amora hṛdaya</k> |
|
<blockquote><dtrn>• on my heart</dtrn></blockquote><k>amuk</k> |
|
<blockquote><dtrn>• such and such devotee</dtrn></blockquote><k>amum</k> |
|
<blockquote><dtrn>• Kṛṣṇa |
|
• that one (Lord Śrī Kṛṣṇa) |
|
• that |
|
• unto Him</dtrn></blockquote><k>amunā</k> |
|
<blockquote><dtrn>• by the cloud known as Rāmānanda Rāya</dtrn></blockquote><k>amuyā</k> |
|
<blockquote><dtrn>• by that (<i>māyā</i>)</dtrn></blockquote><k>amuṣya</k> |
|
<blockquote><dtrn>• of such a one (Lord Kṛṣṇa)</dtrn></blockquote><k>amuṣyām</k> |
|
<blockquote><dtrn>• of Her, Śrīmatī Rādhārāṇī</dtrn></blockquote><k>amāninā</k> |
|
<blockquote><dtrn>• without being puffed up by false pride</dtrn></blockquote><k>amānya</k> |
|
<blockquote><dtrn>• not deserving respect</dtrn></blockquote><k>amānī</k> |
|
<blockquote><dtrn>• not expecting any respect |
|
• without false prestige</dtrn></blockquote><k>amāre</k> |
|
<blockquote><dtrn>• unto Me</dtrn></blockquote><k>amī</k> |
|
<blockquote><dtrn>• all these |
|
• these |
|
• those</dtrn></blockquote><k>amūka</k> |
|
<blockquote><dtrn>• except the dumb</dtrn></blockquote><k>amūlya</k> |
|
<blockquote><dtrn>• incalculable</dtrn></blockquote><k>amūni</k> |
|
<blockquote><dtrn>• all those</dtrn></blockquote><k>amūrtaḥ</k> |
|
<blockquote><dtrn>• without having a material form</dtrn></blockquote><k>amṛta</k> |
|
<blockquote><dtrn>• eternal |
|
• nectar |
|
• nectarean |
|
• of nectar |
|
• of the nectar |
|
• which is like nectar</dtrn></blockquote><k>amṛta chāḍi’</k> |
|
<blockquote><dtrn>• giving up the nectar</dtrn></blockquote><k>amṛta ha-ite</k> |
|
<blockquote><dtrn>• than nectar</dtrn></blockquote><k>amṛta haite</k> |
|
<blockquote><dtrn>• than nectar</dtrn></blockquote><k>amṛta vine</k> |
|
<blockquote><dtrn>• without nectar</dtrn></blockquote><k>amṛta-abdheḥ</k> |
|
<blockquote><dtrn>• who is the ocean of nectar</dtrn></blockquote><k>amṛta-anna</k> |
|
<blockquote><dtrn>• nectarean rice</dtrn></blockquote><k>amṛta-arṇave</k> |
|
<blockquote><dtrn>• in the ocean of the nectar</dtrn></blockquote><k>amṛta-carita</k> |
|
<blockquote><dtrn>• nectarean characteristics</dtrn></blockquote><k>amṛta-ghole</k> |
|
<blockquote><dtrn>• like nectarean buttermilk</dtrn></blockquote><k>amṛta-guṭikā</k> |
|
<blockquote><dtrn>• <i>amṛta-guṭikā</i> sweetballs |
|
• and the preparation named <i>amṛta-guṭikā</i> |
|
• round sweetmeats |
|
• sweetballs |
|
• the sweet named <i>amṛta-guṭikā</i></dtrn></blockquote><k>amṛta-karpūra</k> |
|
<blockquote><dtrn>• a preparation made with milk and camphor</dtrn></blockquote><k>amṛta-keli</k> |
|
<blockquote><dtrn>• a sweetmeat made of milk</dtrn></blockquote><k>amṛta-keli-nāma</k> |
|
<blockquote><dtrn>• named <i>amṛta-keli</i></dtrn></blockquote><k>amṛta-liṅga-śiva</k> |
|
<blockquote><dtrn>• the Lord Śiva deity named Amṛta-liṅga</dtrn></blockquote><k>amṛta-maṇḍā</k> |
|
<blockquote><dtrn>• a variety of papaya |
|
• another type of sweetball</dtrn></blockquote><k>amṛta-nindaka</k> |
|
<blockquote><dtrn>• defying nectar</dtrn></blockquote><k>amṛta-phala</k> |
|
<blockquote><dtrn>• the fruit of nectar</dtrn></blockquote><k>amṛta-sama</k> |
|
<blockquote><dtrn>• exactly like nectar |
|
• just like nectar</dtrn></blockquote><k>amṛta-samāna</k> |
|
<blockquote><dtrn>• as if made of nectar |
|
• equal to nectar |
|
• exactly like nectar |
|
• just like nectar |
|
• like nectar</dtrn></blockquote><k>amṛta-sindhu</k> |
|
<blockquote><dtrn>• of the ocean of nectar |
|
• the ocean of nectar</dtrn></blockquote><k>amṛta-sāra</k> |
|
<blockquote><dtrn>• the essence of the nectar</dtrn></blockquote><k>amṛta-veṇu-gīta</k> |
|
<blockquote><dtrn>• and sweet songs of Your flute |
|
• of the sweet songs of the flute</dtrn></blockquote><k>amṛta-ānande</k> |
|
<blockquote><dtrn>• in spiritual happiness</dtrn></blockquote><k>amṛtadhunī</k> |
|
<blockquote><dtrn>• of the river of nectar</dtrn></blockquote><k>amṛtaiḥ</k> |
|
<blockquote><dtrn>• by nectar</dtrn></blockquote><k>amṛtake jine</k> |
|
<blockquote><dtrn>• such a fruit conquers nectar</dtrn></blockquote><k>amṛtam</k> |
|
<blockquote><dtrn>• nectar |
|
• nectarean |
|
• the ambrosia |
|
• without deterioration</dtrn></blockquote><k>amṛtatvam</k> |
|
<blockquote><dtrn>• immortality</dtrn></blockquote><k>amṛtatvāya</k> |
|
<blockquote><dtrn>• for becoming eternal associates of the Lord |
|
• for becoming eternal |
|
• the eternal life</dtrn></blockquote><k>amṛte</k> |
|
<blockquote><dtrn>• nectars</dtrn></blockquote><k>amṛtera</k> |
|
<blockquote><dtrn>• of nectar</dtrn></blockquote><k>amṛtera dhāra</k> |
|
<blockquote><dtrn>• a continuous shower of nectar |
|
• constant shower of nectar |
|
• drops of nectar</dtrn></blockquote><k>amṛtera pūra</k> |
|
<blockquote><dtrn>• filled with all nectar |
|
• filled with nectar</dtrn></blockquote><k>amṛtera sama</k> |
|
<blockquote><dtrn>• just like nectar |
|
• like nectar</dtrn></blockquote><k>amṛtera sindhu</k> |
|
<blockquote><dtrn>• an ocean of ambrosia |
|
• an ocean of nectar |
|
• ocean of nectar |
|
• the ocean of nectar</dtrn></blockquote><k>amṛtera sāra</k> |
|
<blockquote><dtrn>• the essence of nectar</dtrn></blockquote><k>amṛti</k> |
|
<blockquote><dtrn>• a preparation generally called <i>amṛti-jilipi</i>, made with rice powder and chick-pea flour, mixed with yogurt, fried in ghee and immersed in sugar water |
|
• a sweet prepared from rice flour</dtrn></blockquote><k>amṛtāni</k> |
|
<blockquote><dtrn>• nectar</dtrn></blockquote><k>amṛṣā</k> |
|
<blockquote><dtrn>• factual</dtrn></blockquote><k>anabhisaṁśocana</k> |
|
<blockquote><dtrn>• absence of lamentation</dtrn></blockquote><k>anagha</k> |
|
<blockquote><dtrn>• O personality of transcendental goodness</dtrn></blockquote><k>anaghāḥ</k> |
|
<blockquote><dtrn>• O sinless ones</dtrn></blockquote><k>analaḥ</k> |
|
<blockquote><dtrn>• fire</dtrn></blockquote><k>anamra</k> |
|
<blockquote><dtrn>• the one who does not offer obeisances</dtrn></blockquote><k>ananta</k> |
|
<blockquote><dtrn>• Ananta Śeṣa |
|
• Ananta |
|
• Anantadeva |
|
• endless |
|
• innumerable |
|
• Lord Ananta |
|
• O unlimited one |
|
• of all varieties |
|
• the Personality of Godhead Ananta |
|
• unlimited |
|
• unlimitedly expanded |
|
• Śeṣa Nāga, the Personality of Godhead</dtrn></blockquote><k>ananta avatāra</k> |
|
<blockquote><dtrn>• innumerable incarnations</dtrn></blockquote><k>ananta aṅga</k> |
|
<blockquote><dtrn>• unlimited parts</dtrn></blockquote><k>ananta brahmāṇḍa</k> |
|
<blockquote><dtrn>• innumerable universes |
|
• those universes are unlimited in number |
|
• unlimited number of universes |
|
• unlimited universes</dtrn></blockquote><k>ananta brahmāṇḍe</k> |
|
<blockquote><dtrn>• in innumerable universes</dtrn></blockquote><k>ananta guṇa</k> |
|
<blockquote><dtrn>• unlimited qualities |
|
• unlimited transcendental attributes</dtrn></blockquote><k>ananta mūrti</k> |
|
<blockquote><dtrn>• unlimited forms</dtrn></blockquote><k>ananta prakāra</k> |
|
<blockquote><dtrn>• unlimited varieties</dtrn></blockquote><k>ananta prakāśe</k> |
|
<blockquote><dtrn>• in innumerable manifestations</dtrn></blockquote><k>ananta samaya</k> |
|
<blockquote><dtrn>• unlimited time</dtrn></blockquote><k>ananta svarūpe</k> |
|
<blockquote><dtrn>• in unlimited forms</dtrn></blockquote><k>ananta vaikuṇṭha</k> |
|
<blockquote><dtrn>• innumerable Vaikuṇṭha planets |
|
• unlimited Vaikuṇṭha planets</dtrn></blockquote><k>ananta vaikuṇṭha-āvaraṇa</k> |
|
<blockquote><dtrn>• the expansions surrounding the innumerable Vaikuṇṭhas</dtrn></blockquote><k>ananta vibheda</k> |
|
<blockquote><dtrn>• unlimited divisions</dtrn></blockquote><k>ananta ācārya</k> |
|
<blockquote><dtrn>• Ananta Ācārya</dtrn></blockquote><k>ananta-aṁśa</k> |
|
<blockquote><dtrn>• from the expansion of the energy of Ananta</dtrn></blockquote><k>ananta-brahmāṇḍa</k> |
|
<blockquote><dtrn>• innumerable universes</dtrn></blockquote><k>ananta-dāsa</k> |
|
<blockquote><dtrn>• Ananta dāsa</dtrn></blockquote><k>ananta-koṭi brahmāṇḍa</k> |
|
<blockquote><dtrn>• millions and trillions of <i>brahmāṇḍas</i>, or universes</dtrn></blockquote><k>ananta-padmanābha</k> |
|
<blockquote><dtrn>• to Ananta Padmanābha</dtrn></blockquote><k>ananta-prakāra</k> |
|
<blockquote><dtrn>• unlimited varieties</dtrn></blockquote><k>ananta-prakāśa</k> |
|
<blockquote><dtrn>• unlimited manifestations</dtrn></blockquote><k>ananta-rūpe</k> |
|
<blockquote><dtrn>• in unlimited forms</dtrn></blockquote><k>ananta-śakti</k> |
|
<blockquote><dtrn>• of unlimited potencies |
|
• unlimited potencies</dtrn></blockquote><k>ananta-śayyāte</k> |
|
<blockquote><dtrn>• on Lord Ananta as a bed</dtrn></blockquote><k>anantam</k> |
|
<blockquote><dtrn>• unlimited</dtrn></blockquote><k>anantare</k> |
|
<blockquote><dtrn>• immediately after</dtrn></blockquote><k>anantatayā</k> |
|
<blockquote><dtrn>• due to being unlimited</dtrn></blockquote><k>anantaḥ</k> |
|
<blockquote><dtrn>• the unlimited |
|
• Śeṣa Nāga</dtrn></blockquote><k>anante</k> |
|
<blockquote><dtrn>• in Lord Ananta |
|
• in the unlimited</dtrn></blockquote><k>ananya</k> |
|
<blockquote><dtrn>• no other</dtrn></blockquote><k>ananya-bhāvāḥ</k> |
|
<blockquote><dtrn>• those who are exclusively devoted</dtrn></blockquote><k>ananya-mamatā</k> |
|
<blockquote><dtrn>• having a sense of relationships with no others</dtrn></blockquote><k>ananya-siddham</k> |
|
<blockquote><dtrn>• not perfected by any other ornament (self-perfect)</dtrn></blockquote><k>anapekṣaḥ</k> |
|
<blockquote><dtrn>• indifferent</dtrn></blockquote><k>anargala</k> |
|
<blockquote><dtrn>• incessantly |
|
• unchecked |
|
• without restriction</dtrn></blockquote><k>anargala-dhiyām</k> |
|
<blockquote><dtrn>• constantly thinking of Rādhā-Kṛṣṇa</dtrn></blockquote><k>anarpita</k> |
|
<blockquote><dtrn>• not bestowed</dtrn></blockquote><k>anartha</k> |
|
<blockquote><dtrn>• of unwanted things</dtrn></blockquote><k>anartha-nivartana</k> |
|
<blockquote><dtrn>• disappearance of unwanted things</dtrn></blockquote><k>anartha-nivṛtti</k> |
|
<blockquote><dtrn>• disappearance of all unwanted contamination</dtrn></blockquote><k>anartha-nivṛttiḥ</k> |
|
<blockquote><dtrn>• the diminishing of all unwanted habits</dtrn></blockquote><k>anasūyavaḥ</k> |
|
<blockquote><dtrn>• nonenvious</dtrn></blockquote><k>anavasare</k> |
|
<blockquote><dtrn>• during the absence |
|
• during the pastime of retirement |
|
• during the time of renovation</dtrn></blockquote><k>anayat</k> |
|
<blockquote><dtrn>• brought |
|
• lead</dtrn></blockquote><k>anayā</k> |
|
<blockquote><dtrn>• by Her |
|
• by this one (Rādhā) |
|
• by this one</dtrn></blockquote><k>anaśnataḥ</k> |
|
<blockquote><dtrn>• of one who abstains from eating</dtrn></blockquote><k>anaṅga</k> |
|
<blockquote><dtrn>• of Cupid</dtrn></blockquote><k>anaṅga-utsavam</k> |
|
<blockquote><dtrn>• a festival for Cupid</dtrn></blockquote><k>andha</k> |
|
<blockquote><dtrn>• a blind man |
|
• blind</dtrn></blockquote><k>andha-gaṇa</k> |
|
<blockquote><dtrn>• blind men</dtrn></blockquote><k>andha-kūpāt</k> |
|
<blockquote><dtrn>• from the blind well</dtrn></blockquote><k>andha-tamaḥ</k> |
|
<blockquote><dtrn>• blind darkness</dtrn></blockquote><k>andhakāra</k> |
|
<blockquote><dtrn>• complete darkness |
|
• darkness</dtrn></blockquote><k>andhasya</k> |
|
<blockquote><dtrn>• one who is blind</dtrn></blockquote><k>aneka</k> |
|
<blockquote><dtrn>• for a long time |
|
• in great quantity |
|
• in many ways |
|
• many |
|
• much |
|
• there are many |
|
• various</dtrn></blockquote><k>aneka dina</k> |
|
<blockquote><dtrn>• many days</dtrn></blockquote><k>aneka ghaṭa</k> |
|
<blockquote><dtrn>• many waterpots</dtrn></blockquote><k>aneka karila</k> |
|
<blockquote><dtrn>• much endeavor was done</dtrn></blockquote><k>aneka maṇḍala</k> |
|
<blockquote><dtrn>• various circles</dtrn></blockquote><k>aneka paṇḍita</k> |
|
<blockquote><dtrn>• many learned scholars</dtrn></blockquote><k>aneka prakāra</k> |
|
<blockquote><dtrn>• many varieties |
|
• of different varieties |
|
• of many varieties |
|
• various kinds</dtrn></blockquote><k>aneka prasāda</k> |
|
<blockquote><dtrn>• much <i>prasādam</i> |
|
• varieties of <i>prasādam</i></dtrn></blockquote><k>aneka prasāda kari’</k> |
|
<blockquote><dtrn>• endowing with all kinds of mercy</dtrn></blockquote><k>aneka sammāna kari’</k> |
|
<blockquote><dtrn>• offering him much respect</dtrn></blockquote><k>aneka vibheda</k> |
|
<blockquote><dtrn>• many varieties</dtrn></blockquote><k>aneka yatana</k> |
|
<blockquote><dtrn>• much endeavor</dtrn></blockquote><k>aneka yatane</k> |
|
<blockquote><dtrn>• after much endeavor |
|
• with great endeavor</dtrn></blockquote><k>aneka yatna</k> |
|
<blockquote><dtrn>• many attempts</dtrn></blockquote><k>aneka-kṣaṇe</k> |
|
<blockquote><dtrn>• after a considerable time</dtrn></blockquote><k>aneka-lokera</k> |
|
<blockquote><dtrn>• of many persons</dtrn></blockquote><k>aneka-prakāra</k> |
|
<blockquote><dtrn>• different varieties |
|
• of many varieties |
|
• various kinds</dtrn></blockquote><k>anekatra</k> |
|
<blockquote><dtrn>• in many places</dtrn></blockquote><k>anena</k> |
|
<blockquote><dtrn>• by this person</dtrn></blockquote><k>anguṣṭha-trayam</k> |
|
<blockquote><dtrn>• a length of three fingers</dtrn></blockquote><k>anicchatām</k> |
|
<blockquote><dtrn>• even though not desiring</dtrn></blockquote><k>aniketa</k> |
|
<blockquote><dtrn>• without a residence</dtrn></blockquote><k>aniketaḥ</k> |
|
<blockquote><dtrn>• without attachment for a residence</dtrn></blockquote><k>anila-bhaṅgī-śiśiratā</k> |
|
<blockquote><dtrn>• coolness from the waves of the mild breezes</dtrn></blockquote><k>anilaiḥ</k> |
|
<blockquote><dtrn>• by the breezes</dtrn></blockquote><k>anilāḥ</k> |
|
<blockquote><dtrn>• the breezes</dtrn></blockquote><k>animantraṇa</k> |
|
<blockquote><dtrn>• without being invited</dtrn></blockquote><k>animiṣa</k> |
|
<blockquote><dtrn>• unblinking</dtrn></blockquote><k>animiṣaḥ</k> |
|
<blockquote><dtrn>• time</dtrn></blockquote><k>animiṣām</k> |
|
<blockquote><dtrn>• of the demigods</dtrn></blockquote><k>anindat</k> |
|
<blockquote><dtrn>• condemned</dtrn></blockquote><k>anipuṇaḥ</k> |
|
<blockquote><dtrn>• not very expert</dtrn></blockquote><k>anipuṇā vāṇī</k> |
|
<blockquote><dtrn>• inexperienced words</dtrn></blockquote><k>aniruddha</k> |
|
<blockquote><dtrn>• and Lord Aniruddha |
|
• Aniruddha |
|
• Lord Aniruddha |
|
• the expansion named Aniruddha</dtrn></blockquote><k>aniruddhera mūrti</k> |
|
<blockquote><dtrn>• expansions of Aniruddha</dtrn></blockquote><k>aniruddhera vilāsa</k> |
|
<blockquote><dtrn>• the pastime forms of Aniruddha</dtrn></blockquote><k>aniruddhāya</k> |
|
<blockquote><dtrn>• unto Aniruddha</dtrn></blockquote><k>anivedita-tyāga</k> |
|
<blockquote><dtrn>• not touching anything not offered to the Lord</dtrn></blockquote><k>aniśam</k> |
|
<blockquote><dtrn>• all the time |
|
• always |
|
• incessantly</dtrn></blockquote><k>aniṣṭa</k> |
|
<blockquote><dtrn>• of some mishap</dtrn></blockquote><k>aniṣṭā-śaṅkā</k> |
|
<blockquote><dtrn>• doubts of some mishap</dtrn></blockquote><k>anna</k> |
|
<blockquote><dtrn>• cooked rice and vegetables |
|
• eatables |
|
• food grain |
|
• food grains |
|
• food |
|
• grain |
|
• grains |
|
• of rice and other eatables |
|
• of rice |
|
• remnants of food |
|
• rice |
|
• the eatables |
|
• the food</dtrn></blockquote><k>anna chāḍi’</k> |
|
<blockquote><dtrn>• giving up eating properly</dtrn></blockquote><k>anna deha’</k> |
|
<blockquote><dtrn>• You give food</dtrn></blockquote><k>anna dekhi’</k> |
|
<blockquote><dtrn>• seeing the food</dtrn></blockquote><k>anna dena</k> |
|
<blockquote><dtrn>• deliver some eatables</dtrn></blockquote><k>anna dila</k> |
|
<blockquote><dtrn>• supplied food grain</dtrn></blockquote><k>anna khābe</k> |
|
<blockquote><dtrn>• You will eat the food</dtrn></blockquote><k>anna lañā</k> |
|
<blockquote><dtrn>• with food grains</dtrn></blockquote><k>anna praśaṁsiyā</k> |
|
<blockquote><dtrn>• praising the rice</dtrn></blockquote><k>anna-anurūpām</k> |
|
<blockquote><dtrn>• according to the food</dtrn></blockquote><k>anna-arthī</k> |
|
<blockquote><dtrn>• in need of some eatables</dtrn></blockquote><k>anna-doṣe</k> |
|
<blockquote><dtrn>• by contamination of food</dtrn></blockquote><k>anna-jala</k> |
|
<blockquote><dtrn>• food and drink</dtrn></blockquote><k>anna-kūṭa</k> |
|
<blockquote><dtrn>• heaps of food |
|
• of the Annakūṭa ceremony |
|
• the Annakūṭa ceremony during the time of Kṛṣṇa</dtrn></blockquote><k>anna-kūṭa kare</k> |
|
<blockquote><dtrn>• perform the Annakūṭa ceremony</dtrn></blockquote><k>anna-piṭhā-pānā</k> |
|
<blockquote><dtrn>• rice, cakes and sweet rice</dtrn></blockquote><k>anna-pāna</k> |
|
<blockquote><dtrn>• food and drink |
|
• solid and liquid food</dtrn></blockquote><k>anna-pātre</k> |
|
<blockquote><dtrn>• on the plate for food</dtrn></blockquote><k>anna-saha</k> |
|
<blockquote><dtrn>• with food</dtrn></blockquote><k>anna-vyañjana</k> |
|
<blockquote><dtrn>• cooked rice and vegetables |
|
• dhal, rice and vegetables |
|
• food grains and vegetables |
|
• rice and vegetables</dtrn></blockquote><k>anna-vyañjana khāila</k> |
|
<blockquote><dtrn>• has eaten all this food</dtrn></blockquote><k>anna-vyañjana-pūrṇa</k> |
|
<blockquote><dtrn>• filled with rice and vegetables</dtrn></blockquote><k>anna-vyañjana-upari</k> |
|
<blockquote><dtrn>• on top of the boiled rice and vegetables |
|
• over the rice and vegetables</dtrn></blockquote><k>anna-ādi dekhiyā</k> |
|
<blockquote><dtrn>• seeing the arrangement of food</dtrn></blockquote><k>annakūṭa-nāme</k> |
|
<blockquote><dtrn>• by the name Annakūṭa</dtrn></blockquote><k>annam</k> |
|
<blockquote><dtrn>• <i>prasādam</i></dtrn></blockquote><k>annera saurabhya</k> |
|
<blockquote><dtrn>• the fragrance of the cooked rice</dtrn></blockquote><k>anta</k> |
|
<blockquote><dtrn>• an end |
|
• and end |
|
• end |
|
• limit |
|
• limitation |
|
• limits |
|
• the end |
|
• the limit</dtrn></blockquote><k>anta nā pāya</k> |
|
<blockquote><dtrn>• cannot find the limit</dtrn></blockquote><k>anta nāhi pā’na</k> |
|
<blockquote><dtrn>• does not reach the end</dtrn></blockquote><k>antam</k> |
|
<blockquote><dtrn>• the limit of transcendental qualities</dtrn></blockquote><k>antar-vāṇibhiḥ</k> |
|
<blockquote><dtrn>• by persons well versed in the <i>śāstras</i></dtrn></blockquote><k>antara</k> |
|
<blockquote><dtrn>• at heart |
|
• different |
|
• his contemplation |
|
• in the heart |
|
• internal |
|
• internally |
|
• period |
|
• separate |
|
• space between |
|
• the heart |
|
• within Himself |
|
• within the mind |
|
• within themselves |
|
• within You |
|
• within |
|
• without cessation</dtrn></blockquote><k>antara-kathā</k> |
|
<blockquote><dtrn>• confidential talks</dtrn></blockquote><k>antaradhīyata</k> |
|
<blockquote><dtrn>• disappeared</dtrn></blockquote><k>antaram</k> |
|
<blockquote><dtrn>• within</dtrn></blockquote><k>antarayan</k> |
|
<blockquote><dtrn>• disturbing</dtrn></blockquote><k>antaraḥ</k> |
|
<blockquote><dtrn>• other</dtrn></blockquote><k>antaraṅga</k> |
|
<blockquote><dtrn>• confidential associate |
|
• confidential associates |
|
• confidential |
|
• internal |
|
• intimate friend |
|
• intimate |
|
• more |
|
• very confidential |
|
• very intimate and confidential associates |
|
• very intimate</dtrn></blockquote><k>antaraṅga-sevā</k> |
|
<blockquote><dtrn>• very confidential service</dtrn></blockquote><k>antaraṅgā</k> |
|
<blockquote><dtrn>• internal |
|
• the internal potency</dtrn></blockquote><k>antarbhāva</k> |
|
<blockquote><dtrn>• the intention</dtrn></blockquote><k>antardadhe</k> |
|
<blockquote><dtrn>• disappeared</dtrn></blockquote><k>antardhāna</k> |
|
<blockquote><dtrn>• disappearance |
|
• disappearing</dtrn></blockquote><k>antardhāna ha-ilā</k> |
|
<blockquote><dtrn>• disappeared |
|
• has disappeared</dtrn></blockquote><k>antardhāna kaila</k> |
|
<blockquote><dtrn>• disappeared</dtrn></blockquote><k>antardhāna kailā</k> |
|
<blockquote><dtrn>• disappeared</dtrn></blockquote><k>antardhāna kari’</k> |
|
<blockquote><dtrn>• disappearing</dtrn></blockquote><k>antardhāne</k> |
|
<blockquote><dtrn>• disappearance |
|
• without being visible</dtrn></blockquote><k>antardhānei rahilā</k> |
|
<blockquote><dtrn>• remained invisible</dtrn></blockquote><k>antare</k> |
|
<blockquote><dtrn>• in the heart |
|
• in the mind |
|
• inside |
|
• within herself |
|
• within Himself |
|
• within himself |
|
• within His heart |
|
• within his heart |
|
• within My heart |
|
• within the heart |
|
• within the mind |
|
• within their minds |
|
• within</dtrn></blockquote><k>antare-bāhire</k> |
|
<blockquote><dtrn>• internally and externally</dtrn></blockquote><k>antarera abhimāna</k> |
|
<blockquote><dtrn>• internal pride</dtrn></blockquote><k>antareṇa</k> |
|
<blockquote><dtrn>• by the region between |
|
• without</dtrn></blockquote><k>antarmanā</k> |
|
<blockquote><dtrn>• within the mind</dtrn></blockquote><k>antaryāmi</k> |
|
<blockquote><dtrn>• of the Supersoul</dtrn></blockquote><k>antaryāmi-svarūpete</k> |
|
<blockquote><dtrn>• in the localized aspect, the Supersoul</dtrn></blockquote><k>antaryāmī</k> |
|
<blockquote><dtrn>• existing in everyone’s heart |
|
• He is the Supersoul |
|
• the indwelling Supersoul |
|
• the Supersoul |
|
• You know everything from within</dtrn></blockquote><k>antaryāmī prabhu</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu, who could study anyone’s heart</dtrn></blockquote><k>antarāyaḥ</k> |
|
<blockquote><dtrn>• obstacle</dtrn></blockquote><k>antarīkṣe</k> |
|
<blockquote><dtrn>• in outer space</dtrn></blockquote><k>antaḥ</k> |
|
<blockquote><dtrn>• inner |
|
• internally, or not manifested |
|
• internally |
|
• within herself |
|
• within</dtrn></blockquote><k>antaḥ yāmī</k> |
|
<blockquote><dtrn>• the Supersoul</dtrn></blockquote><k>antaḥ-aṅgam</k> |
|
<blockquote><dtrn>• one of His personal associates</dtrn></blockquote><k>antaḥ-aṅgā</k> |
|
<blockquote><dtrn>• internal</dtrn></blockquote><k>antaḥ-bhakti-rasena</k> |
|
<blockquote><dtrn>• by the mellows of inner love of Kṛṣṇa</dtrn></blockquote><k>antaḥ-daśā</k> |
|
<blockquote><dtrn>• internal condition</dtrn></blockquote><k>antaḥ-daśāra</k> |
|
<blockquote><dtrn>• of the internal condition</dtrn></blockquote><k>antaḥ-gataḥ</k> |
|
<blockquote><dtrn>• entered within |
|
• entered</dtrn></blockquote><k>antaḥ-karaṇa-kuhare</k> |
|
<blockquote><dtrn>• in the core of the heart</dtrn></blockquote><k>antaḥ-karaṇa-saraṇī-pānthatām</k> |
|
<blockquote><dtrn>• a traveler on the path of the heart</dtrn></blockquote><k>antaḥ-kleśa-kalaṅkitāḥ</k> |
|
<blockquote><dtrn>• polluted by inner miserable conditions that continue even after death</dtrn></blockquote><k>antaḥ-pura</k> |
|
<blockquote><dtrn>• the internal abode</dtrn></blockquote><k>antaḥ-vāṇībhiḥ</k> |
|
<blockquote><dtrn>• by persons well versed in the <i>śāstras</i></dtrn></blockquote><k>antaḥ-yāmī</k> |
|
<blockquote><dtrn>• indwelling Lord |
|
• indwelling Supersoul |
|
• Supersoul |
|
• the Supersoul</dtrn></blockquote><k>antaḥ-ātmā-rūpe</k> |
|
<blockquote><dtrn>• in the form of the Supersoul</dtrn></blockquote><k>antaḥpura</k> |
|
<blockquote><dtrn>• inside the rooms |
|
• inside</dtrn></blockquote><k>ante</k> |
|
<blockquote><dtrn>• at the end</dtrn></blockquote><k>anti</k> |
|
<blockquote><dtrn>• dear shelter |
|
• near</dtrn></blockquote><k>antikam</k> |
|
<blockquote><dtrn>• the vicinity</dtrn></blockquote><k>antya</k> |
|
<blockquote><dtrn>• final |
|
• last |
|
• the final</dtrn></blockquote><k>antya-līlā</k> |
|
<blockquote><dtrn>• last pastimes |
|
• of the last division of His pastimes |
|
• the final pastimes |
|
• the last pastimes</dtrn></blockquote><k>antya-līlā-gaṇera kari anuvāda</k> |
|
<blockquote><dtrn>• I beg to repeat all the facts of this <i>Antya-līlā</i></dtrn></blockquote><k>antya-līlā-sūtra-gaṇa</k> |
|
<blockquote><dtrn>• a synopsis of the <i>antya-līlā</i></dtrn></blockquote><k>antya-līlāra</k> |
|
<blockquote><dtrn>• of the pastimes at the end, known as <i>antya-līlā</i></dtrn></blockquote><k>antā</k> |
|
<blockquote><dtrn>• at the end</dtrn></blockquote><k>anu</k> |
|
<blockquote><dtrn>• after</dtrn></blockquote><k>anu-aham</k> |
|
<blockquote><dtrn>• every day</dtrn></blockquote><k>anu-dina</k> |
|
<blockquote><dtrn>• gradually, day after day</dtrn></blockquote><k>anu-patham</k> |
|
<blockquote><dtrn>• along the path</dtrn></blockquote><k>anu-vanam</k> |
|
<blockquote><dtrn>• to each forest</dtrn></blockquote><k>anu-yugam</k> |
|
<blockquote><dtrn>• according to the age |
|
• according to the millennium</dtrn></blockquote><k>anubandha</k> |
|
<blockquote><dtrn>• as they are combined together |
|
• connection</dtrn></blockquote><k>anubandhena</k> |
|
<blockquote><dtrn>• with the conception</dtrn></blockquote><k>anubandhi</k> |
|
<blockquote><dtrn>• related with</dtrn></blockquote><k>anubhava</k> |
|
<blockquote><dtrn>• affectionate feelings |
|
• experience |
|
• perceive |
|
• perception</dtrn></blockquote><k>anubhava haila</k> |
|
<blockquote><dtrn>• there was perception</dtrn></blockquote><k>anubhava kaila</k> |
|
<blockquote><dtrn>• perceived</dtrn></blockquote><k>anubhava-adhvani</k> |
|
<blockquote><dtrn>• to the path of perception</dtrn></blockquote><k>anubhave</k> |
|
<blockquote><dtrn>• could perceive |
|
• realize</dtrn></blockquote><k>anubhavi’</k> |
|
<blockquote><dtrn>• realizing |
|
• understanding</dtrn></blockquote><k>anubhāva</k> |
|
<blockquote><dtrn>• realizations in Kṛṣṇa consciousness |
|
• subecstasy |
|
• subordinate ecstasy |
|
• the ecstatic symptom</dtrn></blockquote><k>anubhāvaḥ</k> |
|
<blockquote><dtrn>• a result</dtrn></blockquote><k>anubhāvera bhitara</k> |
|
<blockquote><dtrn>• within the category of subordinate ecstasies</dtrn></blockquote><k>anubhāvera udgama</k> |
|
<blockquote><dtrn>• the awakening of a trance and emotion</dtrn></blockquote><k>anubhāvitavān</k> |
|
<blockquote><dtrn>• caused to perceive</dtrn></blockquote><k>anubhāvāḥ</k> |
|
<blockquote><dtrn>• the signs</dtrn></blockquote><k>anubhūtyā</k> |
|
<blockquote><dtrn>• who is realized</dtrn></blockquote><k>anucara</k> |
|
<blockquote><dtrn>• follower</dtrn></blockquote><k>anucaran</k> |
|
<blockquote><dtrn>• serving</dtrn></blockquote><k>anucaret</k> |
|
<blockquote><dtrn>• confirm</dtrn></blockquote><k>anudghāṭya</k> |
|
<blockquote><dtrn>• without opening</dtrn></blockquote><k>anudrutaḥ</k> |
|
<blockquote><dtrn>• followed</dtrn></blockquote><k>anugamana</k> |
|
<blockquote><dtrn>• following strictly</dtrn></blockquote><k>anugata</k> |
|
<blockquote><dtrn>• followers |
|
• following in the footsteps |
|
• following</dtrn></blockquote><k>anugata hañā</k> |
|
<blockquote><dtrn>• following in the footsteps</dtrn></blockquote><k>anugatau</k> |
|
<blockquote><dtrn>• according to</dtrn></blockquote><k>anugati</k> |
|
<blockquote><dtrn>• following</dtrn></blockquote><k>anugraha</k> |
|
<blockquote><dtrn>• merciful |
|
• mercy |
|
• of the blessing</dtrn></blockquote><k>anugraha-kātaram</k> |
|
<blockquote><dtrn>• eager to show mercy</dtrn></blockquote><k>anugrahāt</k> |
|
<blockquote><dtrn>• by causeless mercy |
|
• by the mercy</dtrn></blockquote><k>anugrahāya</k> |
|
<blockquote><dtrn>• for showing favor |
|
• to show favor</dtrn></blockquote><k>anugraḥ</k> |
|
<blockquote><dtrn>• not ferocious</dtrn></blockquote><k>anugā</k> |
|
<blockquote><dtrn>• follower</dtrn></blockquote><k>anugāḥ</k> |
|
<blockquote><dtrn>• followers</dtrn></blockquote><k>anugṛhītaḥ</k> |
|
<blockquote><dtrn>• favored</dtrn></blockquote><k>anugṛhṇāti</k> |
|
<blockquote><dtrn>• shows special favor</dtrn></blockquote><k>anuja</k> |
|
<blockquote><dtrn>• younger brother</dtrn></blockquote><k>anujagrāha</k> |
|
<blockquote><dtrn>• showed mercy</dtrn></blockquote><k>anujānatām</k> |
|
<blockquote><dtrn>• of those who follow this philosophical calculation</dtrn></blockquote><k>anukampayā</k> |
|
<blockquote><dtrn>• by the mercy of</dtrn></blockquote><k>anukampā</k> |
|
<blockquote><dtrn>• mercy</dtrn></blockquote><k>anukampām</k> |
|
<blockquote><dtrn>• compassion</dtrn></blockquote><k>anukaraṇa</k> |
|
<blockquote><dtrn>• imitating</dtrn></blockquote><k>anukrama</k> |
|
<blockquote><dtrn>• chronological order |
|
• consecutively |
|
• in chronological order</dtrn></blockquote><k>anukrame</k> |
|
<blockquote><dtrn>• one after another</dtrn></blockquote><k>anukramiṣyati</k> |
|
<blockquote><dtrn>• will follow one after another</dtrn></blockquote><k>anuktvā</k> |
|
<blockquote><dtrn>• not stating |
|
• without mentioning</dtrn></blockquote><k>anukāra</k> |
|
<blockquote><dtrn>• imitating</dtrn></blockquote><k>anukīrtanāt</k> |
|
<blockquote><dtrn>• and thereafter from chanting</dtrn></blockquote><k>anukīrtitāḥ</k> |
|
<blockquote><dtrn>• described</dtrn></blockquote><k>anukūla-vāte</k> |
|
<blockquote><dtrn>• in a favorable breeze</dtrn></blockquote><k>anukṛtya</k> |
|
<blockquote><dtrn>• imitating</dtrn></blockquote><k>anukṣaṇa</k> |
|
<blockquote><dtrn>• again and again |
|
• always |
|
• constantly |
|
• continuously |
|
• every moment |
|
• incessantly</dtrn></blockquote><k>anukṣaṇe</k> |
|
<blockquote><dtrn>• every moment</dtrn></blockquote><k>anumoditaḥ</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>anumāna</k> |
|
<blockquote><dtrn>• a guess |
|
• a plan |
|
• called <i>anumāna</i> (hypothesis) |
|
• conjecture |
|
• consideration |
|
• guess</dtrn></blockquote><k>anumāna kari</k> |
|
<blockquote><dtrn>• I hope</dtrn></blockquote><k>anumāna pramāṇa</k> |
|
<blockquote><dtrn>• evidence by hypothesis</dtrn></blockquote><k>anumāne</k> |
|
<blockquote><dtrn>• by deduction |
|
• by hypothesis</dtrn></blockquote><k>anumāni</k> |
|
<blockquote><dtrn>• I guess |
|
• I imagine |
|
• we can imagine</dtrn></blockquote><k>anumāni’</k> |
|
<blockquote><dtrn>• guessing</dtrn></blockquote><k>anumīyate</k> |
|
<blockquote><dtrn>• one can guess</dtrn></blockquote><k>anunaya kari’</k> |
|
<blockquote><dtrn>• with great humility</dtrn></blockquote><k>anupama</k> |
|
<blockquote><dtrn>• Anupama |
|
• extraordinary |
|
• his brother Anupama |
|
• unparalleled |
|
• without comparison</dtrn></blockquote><k>anupama mallika</k> |
|
<blockquote><dtrn>• Anupama Mallika</dtrn></blockquote><k>anupama-bhāi</k> |
|
<blockquote><dtrn>• brother named Anupama</dtrn></blockquote><k>anupama-guṇā</k> |
|
<blockquote><dtrn>• having unparalleled qualities</dtrn></blockquote><k>anupama-vallabha</k> |
|
<blockquote><dtrn>• Anupama, or Vallabha</dtrn></blockquote><k>anupamena</k> |
|
<blockquote><dtrn>• Anupama</dtrn></blockquote><k>anupamera</k> |
|
<blockquote><dtrn>• of Anupama</dtrn></blockquote><k>anupamera lāgi’</k> |
|
<blockquote><dtrn>• on account of the passing away of Anupama</dtrn></blockquote><k>anuprāsa</k> |
|
<blockquote><dtrn>• alliteration</dtrn></blockquote><k>anupāma</k> |
|
<blockquote><dtrn>• exquisite</dtrn></blockquote><k>anurakta</k> |
|
<blockquote><dtrn>• loving</dtrn></blockquote><k>anurasyate</k> |
|
<blockquote><dtrn>• is relished</dtrn></blockquote><k>anurata</k> |
|
<blockquote><dtrn>• to whom are attracted</dtrn></blockquote><k>anurañjanam</k> |
|
<blockquote><dtrn>• satisfying</dtrn></blockquote><k>anurañjanena</k> |
|
<blockquote><dtrn>• by the act of pleasing</dtrn></blockquote><k>anurodha</k> |
|
<blockquote><dtrn>• acceptance of someone’s opinion |
|
• entreaty</dtrn></blockquote><k>anurodhe</k> |
|
<blockquote><dtrn>• being obliged</dtrn></blockquote><k>anurāga</k> |
|
<blockquote><dtrn>• affection |
|
• attachment |
|
• attachments |
|
• further attachment |
|
• love |
|
• of attachment |
|
• subattachment</dtrn></blockquote><k>anurāga paryanta</k> |
|
<blockquote><dtrn>• up to subecstatic love</dtrn></blockquote><k>anurāga-anta</k> |
|
<blockquote><dtrn>• up to the end of subecstatic love</dtrn></blockquote><k>anurāgaḥ</k> |
|
<blockquote><dtrn>• attachment |
|
• the love</dtrn></blockquote><k>anurāge</k> |
|
<blockquote><dtrn>• attraction |
|
• with transcendental feeling</dtrn></blockquote><k>anurāgera</k> |
|
<blockquote><dtrn>• of real affection</dtrn></blockquote><k>anurāgī</k> |
|
<blockquote><dtrn>• a deeply attached devotee |
|
• affectionate</dtrn></blockquote><k>anurūpa</k> |
|
<blockquote><dtrn>• according to |
|
• exactly to the proportion |
|
• suitable</dtrn></blockquote><k>anusandhāna</k> |
|
<blockquote><dtrn>• inquiry</dtrn></blockquote><k>anusava-abhinavam</k> |
|
<blockquote><dtrn>• constantly new</dtrn></blockquote><k>anusārataḥ</k> |
|
<blockquote><dtrn>• by following in the footsteps</dtrn></blockquote><k>anusāre</k> |
|
<blockquote><dtrn>• according to |
|
• following |
|
• in accordance</dtrn></blockquote><k>anusṛtya</k> |
|
<blockquote><dtrn>• searching out</dtrn></blockquote><k>anusṛtā</k> |
|
<blockquote><dtrn>• following</dtrn></blockquote><k>anutiṣṭhatām</k> |
|
<blockquote><dtrn>• of those performing</dtrn></blockquote><k>anuttamam</k> |
|
<blockquote><dtrn>• the best</dtrn></blockquote><k>anuvartante</k> |
|
<blockquote><dtrn>• follow</dtrn></blockquote><k>anuvartate</k> |
|
<blockquote><dtrn>• follow</dtrn></blockquote><k>anuvarṇane</k> |
|
<blockquote><dtrn>• in the matter of description</dtrn></blockquote><k>anuvarṇyate</k> |
|
<blockquote><dtrn>• is being described</dtrn></blockquote><k>anuveṇu-juṣṭam</k> |
|
<blockquote><dtrn>• possessed of flutes</dtrn></blockquote><k>anuvidhema</k> |
|
<blockquote><dtrn>• I perform |
|
• we offer obeisances, following in the footsteps of the <i>ācāryas</i></dtrn></blockquote><k>anuviveśayatoḥ</k> |
|
<blockquote><dtrn>• causing to enter one forest from another</dtrn></blockquote><k>anuvraji’</k> |
|
<blockquote><dtrn>• following behind |
|
• following</dtrn></blockquote><k>anuvrajyā</k> |
|
<blockquote><dtrn>• following</dtrn></blockquote><k>anuvratāḥ</k> |
|
<blockquote><dtrn>• strict followers</dtrn></blockquote><k>anuvāda</k> |
|
<blockquote><dtrn>• a review |
|
• known things |
|
• repetition |
|
• subject |
|
• subjects |
|
• the known |
|
• the subject</dtrn></blockquote><k>anuvāda haite</k> |
|
<blockquote><dtrn>• by repeating</dtrn></blockquote><k>anuvāda kaile</k> |
|
<blockquote><dtrn>• by reviewing in that way |
|
• if it is repeated</dtrn></blockquote><k>anuvādam</k> |
|
<blockquote><dtrn>• the subject |
|
• things already known</dtrn></blockquote><k>anuvṛttaye</k> |
|
<blockquote><dtrn>• to increase regard for</dtrn></blockquote><k>anuyāyī</k> |
|
<blockquote><dtrn>• accordingly</dtrn></blockquote><k>anuśṛṇuyāt</k> |
|
<blockquote><dtrn>• continually hears in the <i>paramparā</i> system</dtrn></blockquote><k>anuṣajjate</k> |
|
<blockquote><dtrn>• one becomes engaged</dtrn></blockquote><k>anuṣaṅga-phale</k> |
|
<blockquote><dtrn>• as a simultaneous result</dtrn></blockquote><k>anuṣṭheyam</k> |
|
<blockquote><dtrn>• has to be arranged</dtrn></blockquote><k>anuṣṭhitam</k> |
|
<blockquote><dtrn>• done</dtrn></blockquote><k>anvarañjayat</k> |
|
<blockquote><dtrn>• colored</dtrn></blockquote><k>anvatapyata</k> |
|
<blockquote><dtrn>• began to lament</dtrn></blockquote><k>anvaya</k> |
|
<blockquote><dtrn>• directly |
|
• family</dtrn></blockquote><k>anvaya-vyatireke</k> |
|
<blockquote><dtrn>• directly or indirectly</dtrn></blockquote><k>anvayāt</k> |
|
<blockquote><dtrn>• directly from the spiritual connection</dtrn></blockquote><k>anveṣaṇa</k> |
|
<blockquote><dtrn>• inquiry |
|
• searching for |
|
• searching</dtrn></blockquote><k>anveṣaṇa kari’</k> |
|
<blockquote><dtrn>• searching</dtrn></blockquote><k>anveṣaṇe</k> |
|
<blockquote><dtrn>• in search |
|
• searching for</dtrn></blockquote><k>anveṣite</k> |
|
<blockquote><dtrn>• to search for |
|
• to search out |
|
• while searching</dtrn></blockquote><k>anveṣiyā</k> |
|
<blockquote><dtrn>• searching for |
|
• searching</dtrn></blockquote><k>anvicchati</k> |
|
<blockquote><dtrn>• desires</dtrn></blockquote><k>anvitaḥ</k> |
|
<blockquote><dtrn>• endowed with</dtrn></blockquote><k>anvācaye</k> |
|
<blockquote><dtrn>• in connecting one with another |
|
• in presenting an action of secondary importance</dtrn></blockquote><k>anvīya</k> |
|
<blockquote><dtrn>• after entering</dtrn></blockquote><k>anvīyamānaḥ</k> |
|
<blockquote><dtrn>• being followed</dtrn></blockquote><k>anya</k> |
|
<blockquote><dtrn>• another |
|
• any other |
|
• anyone else |
|
• anything else |
|
• different |
|
• diverted |
|
• else |
|
• for others |
|
• other types |
|
• other |
|
• others |
|
• someone else |
|
• that other</dtrn></blockquote><k>anya avatāra</k> |
|
<blockquote><dtrn>• another incarnation</dtrn></blockquote><k>anya dehe</k> |
|
<blockquote><dtrn>• in a body other than those of the <i>gopīs</i></dtrn></blockquote><k>anya deśa</k> |
|
<blockquote><dtrn>• other countries |
|
• to another country</dtrn></blockquote><k>anya dhane</k> |
|
<blockquote><dtrn>• any other riches</dtrn></blockquote><k>anya gati</k> |
|
<blockquote><dtrn>• other resort</dtrn></blockquote><k>anya grāma</k> |
|
<blockquote><dtrn>• other villages</dtrn></blockquote><k>anya gṛhe</k> |
|
<blockquote><dtrn>• to another room</dtrn></blockquote><k>anya hetu</k> |
|
<blockquote><dtrn>• another cause</dtrn></blockquote><k>anya jana</k> |
|
<blockquote><dtrn>• other persons |
|
• others</dtrn></blockquote><k>anya kaha</k> |
|
<blockquote><dtrn>• you talk of someone else</dtrn></blockquote><k>anya loka</k> |
|
<blockquote><dtrn>• other people</dtrn></blockquote><k>anya naya</k> |
|
<blockquote><dtrn>• and no one else</dtrn></blockquote><k>anya nāi</k> |
|
<blockquote><dtrn>• nothing else</dtrn></blockquote><k>anya rasa</k> |
|
<blockquote><dtrn>• other tastes</dtrn></blockquote><k>anya rīte</k> |
|
<blockquote><dtrn>• in a different way</dtrn></blockquote><k>anya sannyāsīra</k> |
|
<blockquote><dtrn>• of another <i>sannyāsī</i></dtrn></blockquote><k>anya saṅga</k> |
|
<blockquote><dtrn>• other associates</dtrn></blockquote><k>anya sthāna</k> |
|
<blockquote><dtrn>• to another place</dtrn></blockquote><k>anya sthāne</k> |
|
<blockquote><dtrn>• to another place</dtrn></blockquote><k>anya veśa</k> |
|
<blockquote><dtrn>• different dress</dtrn></blockquote><k>anya āchuk</k> |
|
<blockquote><dtrn>• let alone others</dtrn></blockquote><k>anya ṭhāñi</k> |
|
<blockquote><dtrn>• in other places</dtrn></blockquote><k>anya-abhilāṣitā-śūnyam</k> |
|
<blockquote><dtrn>• without desires other than those for the service of Lord Kṛṣṇa, or without material desires (such as those for meat-eating, illicit sex, gambling and addiction to intoxicants)</dtrn></blockquote><k>anya-apekṣā</k> |
|
<blockquote><dtrn>• dependence on others</dtrn></blockquote><k>anya-avatāra</k> |
|
<blockquote><dtrn>• the incarnations in other <i>yugas</i></dtrn></blockquote><k>anya-bhāvaḥ</k> |
|
<blockquote><dtrn>• any other type of consciousness</dtrn></blockquote><k>anya-citte</k> |
|
<blockquote><dtrn>• diverted in the mind</dtrn></blockquote><k>anya-deva</k> |
|
<blockquote><dtrn>• other demigods</dtrn></blockquote><k>anya-deśa</k> |
|
<blockquote><dtrn>• in other countries</dtrn></blockquote><k>anya-duḥkham</k> |
|
<blockquote><dtrn>• the difficulties of others</dtrn></blockquote><k>anya-grāmī</k> |
|
<blockquote><dtrn>• inhabitants from different villages</dtrn></blockquote><k>anya-jana</k> |
|
<blockquote><dtrn>• anyone else |
|
• others</dtrn></blockquote><k>anya-jīve</k> |
|
<blockquote><dtrn>• other living entities</dtrn></blockquote><k>anya-kathana</k> |
|
<blockquote><dtrn>• talking of other things</dtrn></blockquote><k>anya-kathā</k> |
|
<blockquote><dtrn>• other topics</dtrn></blockquote><k>anya-kāmī</k> |
|
<blockquote><dtrn>• one who desires many other things</dtrn></blockquote><k>anya-pūjā</k> |
|
<blockquote><dtrn>• other types of worship</dtrn></blockquote><k>anya-rasa</k> |
|
<blockquote><dtrn>• other tastes</dtrn></blockquote><k>anya-siddhi</k> |
|
<blockquote><dtrn>• perfection due to anything else</dtrn></blockquote><k>anya-sthāne</k> |
|
<blockquote><dtrn>• in another place |
|
• to another place</dtrn></blockquote><k>anya-upadeśe</k> |
|
<blockquote><dtrn>• by instructing others</dtrn></blockquote><k>anya-upāsanā</k> |
|
<blockquote><dtrn>• any other worship</dtrn></blockquote><k>anya-vismāraṇa</k> |
|
<blockquote><dtrn>• making one forget all others</dtrn></blockquote><k>anya-vāñchā</k> |
|
<blockquote><dtrn>• other desires</dtrn></blockquote><k>anya-ākāra</k> |
|
<blockquote><dtrn>• another form</dtrn></blockquote><k>anya-śāstra</k> |
|
<blockquote><dtrn>• other scriptures</dtrn></blockquote><k>anyaiḥ</k> |
|
<blockquote><dtrn>• other</dtrn></blockquote><k>anyam</k> |
|
<blockquote><dtrn>• other</dtrn></blockquote><k>anyasya</k> |
|
<blockquote><dtrn>• of another</dtrn></blockquote><k>anyat</k> |
|
<blockquote><dtrn>• another |
|
• anything else |
|
• other things |
|
• other</dtrn></blockquote><k>anyataḥ</k> |
|
<blockquote><dtrn>• from other reasons (one’s past actions)</dtrn></blockquote><k>anyathā</k> |
|
<blockquote><dtrn>• and otherwise |
|
• other than |
|
• other |
|
• otherwise</dtrn></blockquote><k>anyatra</k> |
|
<blockquote><dtrn>• anyone else |
|
• anywhere else |
|
• elsewhere |
|
• in a different place |
|
• in another place |
|
• somewhere else</dtrn></blockquote><k>anyaḥ</k> |
|
<blockquote><dtrn>• another (Lord Vāsudeva) |
|
• another |
|
• other</dtrn></blockquote><k>anyaḥ anya</k> |
|
<blockquote><dtrn>• for one another</dtrn></blockquote><k>anye</k> |
|
<blockquote><dtrn>• another |
|
• different persons |
|
• in the other |
|
• other person |
|
• other |
|
• others (nondevotees) |
|
• others |
|
• similar others |
|
• still others |
|
• to another |
|
• unto others</dtrn></blockquote><k>anyera</k> |
|
<blockquote><dtrn>• by others |
|
• for others |
|
• of others |
|
• others</dtrn></blockquote><k>anyera ki kāya</k> |
|
<blockquote><dtrn>• apart from the actions of others</dtrn></blockquote><k>anyera kā kathā</k> |
|
<blockquote><dtrn>• what to speak of others</dtrn></blockquote><k>anyera nimantraṇa</k> |
|
<blockquote><dtrn>• for others’ invitations</dtrn></blockquote><k>anyere</k> |
|
<blockquote><dtrn>• another</dtrn></blockquote><k>anyeṣām</k> |
|
<blockquote><dtrn>• to others</dtrn></blockquote><k>anyo-‘nye</k> |
|
<blockquote><dtrn>• mutual</dtrn></blockquote><k>anyonya-arthe</k> |
|
<blockquote><dtrn>• to help one another in the imports</dtrn></blockquote><k>anyonye</k> |
|
<blockquote><dtrn>• among themselves |
|
• by one another |
|
• each other |
|
• mutually |
|
• one another |
|
• other |
|
• to one another</dtrn></blockquote><k>anyonye cumbana</k> |
|
<blockquote><dtrn>• kissing one another</dtrn></blockquote><k>anyo’nye</k> |
|
<blockquote><dtrn>• at one another</dtrn></blockquote><k>anyā</k> |
|
<blockquote><dtrn>• another |
|
• any other |
|
• anyone else |
|
• other</dtrn></blockquote><k>anyām</k> |
|
<blockquote><dtrn>• another |
|
• other</dtrn></blockquote><k>anyāya</k> |
|
<blockquote><dtrn>• atrocities |
|
• mischief |
|
• sinful activities |
|
• something unlawful</dtrn></blockquote><k>anyāḥ</k> |
|
<blockquote><dtrn>• others</dtrn></blockquote><k>anācāra</k> |
|
<blockquote><dtrn>• not well behaved</dtrn></blockquote><k>anādi</k> |
|
<blockquote><dtrn>• from time immemorial</dtrn></blockquote><k>anādiḥ</k> |
|
<blockquote><dtrn>• without beginning</dtrn></blockquote><k>anādṛta</k> |
|
<blockquote><dtrn>• without respecting</dtrn></blockquote><k>anādṛtaḥ</k> |
|
<blockquote><dtrn>• is neglected |
|
• not much appreciated</dtrn></blockquote><k>anānā-mati-upalakṣaṇaḥ</k> |
|
<blockquote><dtrn>• who is not realized by persons having many angles of vision</dtrn></blockquote><k>anārurukṣave</k> |
|
<blockquote><dtrn>• who was unwilling to climb up</dtrn></blockquote><k>anāsakta</k> |
|
<blockquote><dtrn>• without attachment</dtrn></blockquote><k>anāsakta hañā</k> |
|
<blockquote><dtrn>• being without attachment</dtrn></blockquote><k>anāsaṅgaiḥ</k> |
|
<blockquote><dtrn>• without attachment</dtrn></blockquote><k>anātanvatī</k> |
|
<blockquote><dtrn>• not increasing</dtrn></blockquote><k>anātha</k> |
|
<blockquote><dtrn>• helpless</dtrn></blockquote><k>anātha-bandho</k> |
|
<blockquote><dtrn>• O friend of the helpless</dtrn></blockquote><k>anāthera bandhu</k> |
|
<blockquote><dtrn>• friend of the helpless</dtrn></blockquote><k>anāvṛtam</k> |
|
<blockquote><dtrn>• not covered</dtrn></blockquote><k>anāyāse</k> |
|
<blockquote><dtrn>• easily |
|
• very easily |
|
• without difficulty |
|
• without hard labor</dtrn></blockquote><k>anāśvāse</k> |
|
<blockquote><dtrn>• although not positive in result</dtrn></blockquote><k>anīha</k> |
|
<blockquote><dtrn>• indifferent to material acquisitions</dtrn></blockquote><k>anīnayat</k> |
|
<blockquote><dtrn>• brought back</dtrn></blockquote><k>anūcuḥ</k> |
|
<blockquote><dtrn>• have studied</dtrn></blockquote><k>anūdya</k> |
|
<blockquote><dtrn>• saying |
|
• taking as the object</dtrn></blockquote><k>anūpatām</k> |
|
<blockquote><dtrn>• to the state of being filled with water</dtrn></blockquote><k>anūrdhva</k> |
|
<blockquote><dtrn>• unsurpassed by anyone</dtrn></blockquote><k>anṛtam</k> |
|
<blockquote><dtrn>• without permanent existence</dtrn></blockquote><k>apacaya</k> |
|
<blockquote><dtrn>• any discrepancy |
|
• lost</dtrn></blockquote><k>apacayau</k> |
|
<blockquote><dtrn>• and diminution</dtrn></blockquote><k>apacitim</k> |
|
<blockquote><dtrn>• their gratitude</dtrn></blockquote><k>apagamaḥ</k> |
|
<blockquote><dtrn>• vanquishing</dtrn></blockquote><k>apaharati</k> |
|
<blockquote><dtrn>• vanquishes</dtrn></blockquote><k>apahatyai</k> |
|
<blockquote><dtrn>• to drive away</dtrn></blockquote><k>apahinoti</k> |
|
<blockquote><dtrn>• gives up</dtrn></blockquote><k>apahāya</k> |
|
<blockquote><dtrn>• giving up</dtrn></blockquote><k>apamāna</k> |
|
<blockquote><dtrn>• dishonor |
|
• disrespect |
|
• insult</dtrn></blockquote><k>apamāna kari’</k> |
|
<blockquote><dtrn>• by insulting</dtrn></blockquote><k>apamāne</k> |
|
<blockquote><dtrn>• as an insult</dtrn></blockquote><k>aparaśa</k> |
|
<blockquote><dtrn>• untouched</dtrn></blockquote><k>aparaḥ</k> |
|
<blockquote><dtrn>• other</dtrn></blockquote><k>apare</k> |
|
<blockquote><dtrn>• others |
|
• someone</dtrn></blockquote><k>aparicita</k> |
|
<blockquote><dtrn>• unacquainted</dtrn></blockquote><k>aparikalita</k> |
|
<blockquote><dtrn>• not experienced</dtrn></blockquote><k>aparikalita-pūrvaḥ</k> |
|
<blockquote><dtrn>• not previously experienced</dtrn></blockquote><k>aparimitāḥ</k> |
|
<blockquote><dtrn>• unlimited in number</dtrn></blockquote><k>aparā</k> |
|
<blockquote><dtrn>• inferior energy |
|
• inferior</dtrn></blockquote><k>aparādha</k> |
|
<blockquote><dtrn>• an offense |
|
• any offense |
|
• of offenses |
|
• of the offense |
|
• offense |
|
• offenses |
|
• the offense |
|
• the offenses</dtrn></blockquote><k>aparādha chāḍi’</k> |
|
<blockquote><dtrn>• giving up offenses</dtrn></blockquote><k>aparādha ha-uka</k> |
|
<blockquote><dtrn>• let there be offenses</dtrn></blockquote><k>aparādha haya</k> |
|
<blockquote><dtrn>• there is offense</dtrn></blockquote><k>aparādha kainu</k> |
|
<blockquote><dtrn>• I have committed offenses</dtrn></blockquote><k>aparādha karoṅ</k> |
|
<blockquote><dtrn>• I commit offenses</dtrn></blockquote><k>aparādha kṣami’</k> |
|
<blockquote><dtrn>• excusing them of their offenses</dtrn></blockquote><k>aparādha pāi</k> |
|
<blockquote><dtrn>• I shall be an offender</dtrn></blockquote><k>aparādha-bhaye</k> |
|
<blockquote><dtrn>• out of fear of offenses</dtrn></blockquote><k>aparādha-daṇḍa</k> |
|
<blockquote><dtrn>• punishment for offenses</dtrn></blockquote><k>aparādha-ābhāse</k> |
|
<blockquote><dtrn>• by a glimpse of an offense</dtrn></blockquote><k>aparādha-ādi</k> |
|
<blockquote><dtrn>• the offenses</dtrn></blockquote><k>aparādha’ nāhi</k> |
|
<blockquote><dtrn>• do not commit offenses</dtrn></blockquote><k>aparādhe</k> |
|
<blockquote><dtrn>• by offense |
|
• by offenses |
|
• by offensive activities |
|
• by the offense |
|
• offense</dtrn></blockquote><k>aparādhe ṭhekaya</k> |
|
<blockquote><dtrn>• commits offenses</dtrn></blockquote><k>aparādhera</k> |
|
<blockquote><dtrn>• of offenses</dtrn></blockquote><k>aparādhi-gaṇe</k> |
|
<blockquote><dtrn>• the offenders</dtrn></blockquote><k>aparādhinaḥ</k> |
|
<blockquote><dtrn>• offenders</dtrn></blockquote><k>aparādhān</k> |
|
<blockquote><dtrn>• the offenses</dtrn></blockquote><k>aparādhī</k> |
|
<blockquote><dtrn>• great offenders</dtrn></blockquote><k>aparādhīra</k> |
|
<blockquote><dtrn>• of the offenders</dtrn></blockquote><k>aparāhne</k> |
|
<blockquote><dtrn>• in the afternoon</dtrn></blockquote><k>aparūpa</k> |
|
<blockquote><dtrn>• uncommon</dtrn></blockquote><k>apatita</k> |
|
<blockquote><dtrn>• without fail |
|
• without failure</dtrn></blockquote><k>apatrapam</k> |
|
<blockquote><dtrn>• without shame</dtrn></blockquote><k>apatya</k> |
|
<blockquote><dtrn>• of children</dtrn></blockquote><k>apavarga</k> |
|
<blockquote><dtrn>• in liberation |
|
• of liberation |
|
• on the path of liberation</dtrn></blockquote><k>apavitra</k> |
|
<blockquote><dtrn>• impure |
|
• polluted |
|
• unholy</dtrn></blockquote><k>apavitra ha-ilā</k> |
|
<blockquote><dtrn>• You have become impure</dtrn></blockquote><k>apavitra hailā</k> |
|
<blockquote><dtrn>• has become contaminated</dtrn></blockquote><k>apaśyatām</k> |
|
<blockquote><dtrn>• of those not seeing</dtrn></blockquote><k>apekṣate</k> |
|
<blockquote><dtrn>• depends on</dtrn></blockquote><k>apekṣā</k> |
|
<blockquote><dtrn>• necessity |
|
• reliance on |
|
• reliance</dtrn></blockquote><k>apekṣā kariyā</k> |
|
<blockquote><dtrn>• waiting</dtrn></blockquote><k>apekṣā kari’</k> |
|
<blockquote><dtrn>• awaiting</dtrn></blockquote><k>apetasya</k> |
|
<blockquote><dtrn>• of one who has withdrawn (the conditioned soul)</dtrn></blockquote><k>api</k> |
|
<blockquote><dtrn>• also |
|
• although |
|
• <i>api</i> |
|
• as well as |
|
• certainly |
|
• despite |
|
• especially |
|
• even though |
|
• even |
|
• in spite of |
|
• indeed |
|
• moreover |
|
• of the word <i>api</i> |
|
• or |
|
• the word <i>api</i> |
|
• though |
|
• whether</dtrn></blockquote><k>api avadhāraṇe</k> |
|
<blockquote><dtrn>• this <i>api</i> is used for emphasis</dtrn></blockquote><k>api ca</k> |
|
<blockquote><dtrn>• also</dtrn></blockquote><k>api-śabda</k> |
|
<blockquote><dtrn>• the word <i>api</i></dtrn></blockquote><k>api-śabde</k> |
|
<blockquote><dtrn>• by the word <i>api</i></dtrn></blockquote><k>apira</k> |
|
<blockquote><dtrn>• of the word <i>api</i></dtrn></blockquote><k>apohitum</k> |
|
<blockquote><dtrn>• to remove</dtrn></blockquote><k>apohyate</k> |
|
<blockquote><dtrn>• am fixed</dtrn></blockquote><k>apramatta</k> |
|
<blockquote><dtrn>• without inebriation</dtrn></blockquote><k>aprameyam</k> |
|
<blockquote><dtrn>• who are unlimited</dtrn></blockquote><k>apratiṣṭhaḥ</k> |
|
<blockquote><dtrn>• not fixed</dtrn></blockquote><k>apraviṣṭāni</k> |
|
<blockquote><dtrn>• situated externally</dtrn></blockquote><k>aprayogaḥ</k> |
|
<blockquote><dtrn>• nonapplication</dtrn></blockquote><k>apriyam</k> |
|
<blockquote><dtrn>• that which is not very much appreciated</dtrn></blockquote><k>aprākṛta</k> |
|
<blockquote><dtrn>• and spiritual |
|
• spiritual |
|
• transcendental</dtrn></blockquote><k>aprākṛta-dehe</k> |
|
<blockquote><dtrn>• in that transcendental body</dtrn></blockquote><k>aprāpta</k> |
|
<blockquote><dtrn>• not obtained</dtrn></blockquote><k>aprāṇasya</k> |
|
<blockquote><dtrn>• which is dead</dtrn></blockquote><k>aprītye</k> |
|
<blockquote><dtrn>• due to some unfriendliness</dtrn></blockquote><k>apsarā-sama</k> |
|
<blockquote><dtrn>• like an angel of heaven</dtrn></blockquote><k>apunaḥ-bhavam</k> |
|
<blockquote><dtrn>• merging into the existence of the Supreme</dtrn></blockquote><k>apādāna</k> |
|
<blockquote><dtrn>• ablative</dtrn></blockquote><k>apāra</k> |
|
<blockquote><dtrn>• boundless |
|
• immeasurable |
|
• in great quantity |
|
• innumerable |
|
• insurmountable |
|
• many times |
|
• many |
|
• of various qualities |
|
• unfathomable |
|
• unfathomed |
|
• unlimited |
|
• unlimitedly |
|
• very much |
|
• very |
|
• without end |
|
• without limit</dtrn></blockquote><k>apāram</k> |
|
<blockquote><dtrn>• boundless</dtrn></blockquote><k>apārthakam</k> |
|
<blockquote><dtrn>• separation</dtrn></blockquote><k>apātra</k> |
|
<blockquote><dtrn>• not a candidate |
|
• not a recipient</dtrn></blockquote><k>apāvṛtaḥ</k> |
|
<blockquote><dtrn>• without any covering</dtrn></blockquote><k>apāyayat</k> |
|
<blockquote><dtrn>• forced to drink</dtrn></blockquote><k>apāṅga</k> |
|
<blockquote><dtrn>• of glances</dtrn></blockquote><k>apāṇi-pāda-śruti</k> |
|
<blockquote><dtrn>• the <i>śruti-mantra</i> beginning <i>apāni-pādaḥ</i></dtrn></blockquote><k>apūrva</k> |
|
<blockquote><dtrn>• something astonishing |
|
• this wonder |
|
• unparalleled |
|
• unprecedented |
|
• wonderful</dtrn></blockquote><k>apūrva prabhāva</k> |
|
<blockquote><dtrn>• unprecedented influence</dtrn></blockquote><k>apūrva prema</k> |
|
<blockquote><dtrn>• uncommon love</dtrn></blockquote><k>apūrva-amṛta</k> |
|
<blockquote><dtrn>• of unprecedented nectar</dtrn></blockquote><k>apūrva-naṭana</k> |
|
<blockquote><dtrn>• like unheard-of dramatic dancing</dtrn></blockquote><k>apūrva-raṅge</k> |
|
<blockquote><dtrn>• with great wonder</dtrn></blockquote><k>apūrva-vastu</k> |
|
<blockquote><dtrn>• uncommon things</dtrn></blockquote><k>apūrva-āsvādane</k> |
|
<blockquote><dtrn>• by an unprecedented taste</dtrn></blockquote><k>apūrvaḥ</k> |
|
<blockquote><dtrn>• unprecedented</dtrn></blockquote><k>arasa-jña</k> |
|
<blockquote><dtrn>• those who are without mellows</dtrn></blockquote><k>aravinda-akṣa</k> |
|
<blockquote><dtrn>• O lotus-eyed one</dtrn></blockquote><k>aravinda-nayanasya</k> |
|
<blockquote><dtrn>• of the lotus-eyed Lord |
|
• of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus flower |
|
• of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus</dtrn></blockquote><k>aravinda-nābha</k> |
|
<blockquote><dtrn>• of Lord Viṣṇu, who has a lotuslike navel</dtrn></blockquote><k>aravinda-vilocanā</k> |
|
<blockquote><dtrn>• the lotus-eyed Rādhārāṇī</dtrn></blockquote><k>arayaḥ</k> |
|
<blockquote><dtrn>• the enemies</dtrn></blockquote><k>araṇya-ja</k> |
|
<blockquote><dtrn>• picked up from the forest</dtrn></blockquote><k>araṇye</k> |
|
<blockquote><dtrn>• in the forest |
|
• in the wilderness</dtrn></blockquote><k>arbhaka</k> |
|
<blockquote><dtrn>• of a boy</dtrn></blockquote><k>arbuda</k> |
|
<blockquote><dtrn>• a hundred million</dtrn></blockquote><k>arcana</k> |
|
<blockquote><dtrn>• offering worship</dtrn></blockquote><k>arcanam</k> |
|
<blockquote><dtrn>• worshiping the Deity of Lord Kṛṣṇa, Lord Rāmacandra, Lakṣmī-Nārāyaṇa or the other forms of Viṣṇu</dtrn></blockquote><k>arcanāya</k> |
|
<blockquote><dtrn>• for worshiping</dtrn></blockquote><k>arcayan</k> |
|
<blockquote><dtrn>• worshiping the lotus feet</dtrn></blockquote><k>arcitaḥ</k> |
|
<blockquote><dtrn>• being worshiped</dtrn></blockquote><k>arcitāḥ</k> |
|
<blockquote><dtrn>• being worshiped</dtrn></blockquote><k>arcya</k> |
|
<blockquote><dtrn>• worshipable</dtrn></blockquote><k>arcāyām</k> |
|
<blockquote><dtrn>• in the temple worship</dtrn></blockquote><k>ardha</k> |
|
<blockquote><dtrn>• half</dtrn></blockquote><k>ardha mārile</k> |
|
<blockquote><dtrn>• by half-killing the animals |
|
• in half-killing</dtrn></blockquote><k>ardha upavana</k> |
|
<blockquote><dtrn>• half of the garden</dtrn></blockquote><k>ardha-ardha</k> |
|
<blockquote><dtrn>• half and half</dtrn></blockquote><k>ardha-aśana</k> |
|
<blockquote><dtrn>• eats half</dtrn></blockquote><k>ardha-aśana kare</k> |
|
<blockquote><dtrn>• were taking half the quantity of food</dtrn></blockquote><k>ardha-aśana karena</k> |
|
<blockquote><dtrn>• eats half</dtrn></blockquote><k>ardha-brahmāṇḍa</k> |
|
<blockquote><dtrn>• half of the universe</dtrn></blockquote><k>ardha-bāhya</k> |
|
<blockquote><dtrn>• half-consciousness |
|
• half-external consciousness</dtrn></blockquote><k>ardha-bāhye</k> |
|
<blockquote><dtrn>• in half-external consciousness</dtrn></blockquote><k>ardha-dhane</k> |
|
<blockquote><dtrn>• fifty percent</dtrn></blockquote><k>ardha-jana</k> |
|
<blockquote><dtrn>• half a person</dtrn></blockquote><k>ardha-kukkuṭī-nyāya</k> |
|
<blockquote><dtrn>• the logic of accepting half of a hen</dtrn></blockquote><k>ardha-mārā</k> |
|
<blockquote><dtrn>• half-killing</dtrn></blockquote><k>ardha-mārā jīva</k> |
|
<blockquote><dtrn>• half-killed living beings</dtrn></blockquote><k>ardha-mārā kara</k> |
|
<blockquote><dtrn>• you half-kill</dtrn></blockquote><k>ardha-pathe</k> |
|
<blockquote><dtrn>• halfway along the path</dtrn></blockquote><k>ardha-peṭa</k> |
|
<blockquote><dtrn>• half My belly</dtrn></blockquote><k>ardha-rātre</k> |
|
<blockquote><dtrn>• in the dead of night</dtrn></blockquote><k>ardha-rātri</k> |
|
<blockquote><dtrn>• half the night</dtrn></blockquote><k>ardha-rātri gela</k> |
|
<blockquote><dtrn>• half the night passed</dtrn></blockquote><k>ardhe</k> |
|
<blockquote><dtrn>• in the half</dtrn></blockquote><k>ardheka</k> |
|
<blockquote><dtrn>• almost half |
|
• half of it |
|
• half of the portion</dtrn></blockquote><k>ardheka khāila</k> |
|
<blockquote><dtrn>• ate half</dtrn></blockquote><k>ardheka rākhilā</k> |
|
<blockquote><dtrn>• accepted half</dtrn></blockquote><k>ardyamānaḥ</k> |
|
<blockquote><dtrn>• merged in spiritual bliss</dtrn></blockquote><k>are</k> |
|
<blockquote><dtrn>• oh</dtrn></blockquote><k>argalaḥ</k> |
|
<blockquote><dtrn>• like bolts</dtrn></blockquote><k>arhati</k> |
|
<blockquote><dtrn>• deserves |
|
• is able to do</dtrn></blockquote><k>arhaṇam</k> |
|
<blockquote><dtrn>• worship</dtrn></blockquote><k>ari-pure</k> |
|
<blockquote><dtrn>• even in the city of enemies</dtrn></blockquote><k>arjuna</k> |
|
<blockquote><dtrn>• O Arjuna</dtrn></blockquote><k>arjunaḥ</k> |
|
<blockquote><dtrn>• Arjuna</dtrn></blockquote><k>arjunera</k> |
|
<blockquote><dtrn>• of Arjuna</dtrn></blockquote><k>arjunere</k> |
|
<blockquote><dtrn>• Arjuna |
|
• unto Arjuna</dtrn></blockquote><k>arka</k> |
|
<blockquote><dtrn>• and the sun |
|
• O <i>arka</i> tree</dtrn></blockquote><k>arkam</k> |
|
<blockquote><dtrn>• the sun</dtrn></blockquote><k>arkasya</k> |
|
<blockquote><dtrn>• of the sunlike</dtrn></blockquote><k>arpayitum</k> |
|
<blockquote><dtrn>• to deliver or to give in charity</dtrn></blockquote><k>arpaṇa</k> |
|
<blockquote><dtrn>• offering</dtrn></blockquote><k>arpaṇam</k> |
|
<blockquote><dtrn>• dedicating |
|
• offering</dtrn></blockquote><k>arpilā</k> |
|
<blockquote><dtrn>• offered</dtrn></blockquote><k>arpita</k> |
|
<blockquote><dtrn>• dedicated |
|
• fixed |
|
• offered</dtrn></blockquote><k>arpitam</k> |
|
<blockquote><dtrn>• dedicated</dtrn></blockquote><k>arpite</k> |
|
<blockquote><dtrn>• to offer</dtrn></blockquote><k>arpitā</k> |
|
<blockquote><dtrn>• bestowed |
|
• dedicated</dtrn></blockquote><k>artha</k> |
|
<blockquote><dtrn>• a meaning |
|
• economic development |
|
• explanation |
|
• explanations |
|
• giving the meaning |
|
• import |
|
• imports |
|
• interest |
|
• material gain |
|
• meaning |
|
• meanings |
|
• money |
|
• object, goal |
|
• of meaning |
|
• of meanings |
|
• of the meaning |
|
• purport |
|
• riches |
|
• the import |
|
• the meaning or import |
|
• the meaning |
|
• the meanings |
|
• value |
|
• wealth</dtrn></blockquote><k>artha haya</k> |
|
<blockquote><dtrn>• there are the meanings</dtrn></blockquote><k>artha kare</k> |
|
<blockquote><dtrn>• He explains the meaning |
|
• makes the meaning</dtrn></blockquote><k>artha karena</k> |
|
<blockquote><dtrn>• explains |
|
• He explains</dtrn></blockquote><k>artha karilā</k> |
|
<blockquote><dtrn>• explained its meaning</dtrn></blockquote><k>artha kari’</k> |
|
<blockquote><dtrn>• explaining the meaning</dtrn></blockquote><k>artha praśaṁsi’</k> |
|
<blockquote><dtrn>• praising the meaning</dtrn></blockquote><k>artha śuni’</k> |
|
<blockquote><dtrn>• by hearing the meanings (of the <i>ātmārāma</i> verse) |
|
• hearing the meaning</dtrn></blockquote><k>artha-abhijñatā</k> |
|
<blockquote><dtrn>• having full knowledge of past, present and future</dtrn></blockquote><k>artha-alaṅkāra</k> |
|
<blockquote><dtrn>• ornamental use of meaning |
|
• ornamental use of the meaning |
|
• ornaments of meaning</dtrn></blockquote><k>artha-arthī</k> |
|
<blockquote><dtrn>• desirous of money |
|
• one in need of money</dtrn></blockquote><k>artha-aṁśūn</k> |
|
<blockquote><dtrn>• the shining rays of different meanings</dtrn></blockquote><k>artha-daḥ</k> |
|
<blockquote><dtrn>• giving desired things</dtrn></blockquote><k>artha-gataye</k> |
|
<blockquote><dtrn>• to understand the meaning</dtrn></blockquote><k>artha-nirdhāraṇa</k> |
|
<blockquote><dtrn>• ascertaining the meaning</dtrn></blockquote><k>artha-nirṇaya</k> |
|
<blockquote><dtrn>• demonstration of import</dtrn></blockquote><k>artha-prāpti</k> |
|
<blockquote><dtrn>• attainment of meanings</dtrn></blockquote><k>artha-sāra</k> |
|
<blockquote><dtrn>• the actual meaning |
|
• the real purport</dtrn></blockquote><k>artha-vivaraṇa</k> |
|
<blockquote><dtrn>• describing the meaning |
|
• description of the meaning |
|
• the meaning and explanation</dtrn></blockquote><k>artha-viśeṣe</k> |
|
<blockquote><dtrn>• particular meaning</dtrn></blockquote><k>artha-vyasta</k> |
|
<blockquote><dtrn>• the opposite meaning</dtrn></blockquote><k>artha-vyākhyāne</k> |
|
<blockquote><dtrn>• description of the meaning</dtrn></blockquote><k>artha-vāda</k> |
|
<blockquote><dtrn>• interpretation</dtrn></blockquote><k>arthaiḥ</k> |
|
<blockquote><dtrn>• by wealth</dtrn></blockquote><k>artham</k> |
|
<blockquote><dtrn>• value</dtrn></blockquote><k>arthaḥ</k> |
|
<blockquote><dtrn>• result |
|
• results</dtrn></blockquote><k>arthaḥ ayam</k> |
|
<blockquote><dtrn>• this is the meaning</dtrn></blockquote><k>arthe</k> |
|
<blockquote><dtrn>• by the meaning |
|
• in the meaning |
|
• in the sense |
|
• meaning |
|
• meanings</dtrn></blockquote><k>arthena</k> |
|
<blockquote><dtrn>• by explanation</dtrn></blockquote><k>arthera</k> |
|
<blockquote><dtrn>• of imports |
|
• of the meaning |
|
• of the meanings</dtrn></blockquote><k>arthera bhāṇḍāra</k> |
|
<blockquote><dtrn>• storehouse of knowledge</dtrn></blockquote><k>arthera prakāśa</k> |
|
<blockquote><dtrn>• manifestation of import</dtrn></blockquote><k>artheṣu</k> |
|
<blockquote><dtrn>• in all affairs</dtrn></blockquote><k>arthinaḥ</k> |
|
<blockquote><dtrn>• one who is asking for something</dtrn></blockquote><k>arthitam</k> |
|
<blockquote><dtrn>• that which is desired</dtrn></blockquote><k>arthitaḥ</k> |
|
<blockquote><dtrn>• being requested</dtrn></blockquote><k>arthitā</k> |
|
<blockquote><dtrn>• request</dtrn></blockquote><k>arthānām</k> |
|
<blockquote><dtrn>• of the meanings</dtrn></blockquote><k>arundhatī</k> |
|
<blockquote><dtrn>• the wife of Vasiṣṭha Muni |
|
• the wife of Vasiṣṭha</dtrn></blockquote><k>aruṇa</k> |
|
<blockquote><dtrn>• pink |
|
• reddish |
|
• saffron</dtrn></blockquote><k>aruṇa-añcala</k> |
|
<blockquote><dtrn>• with a reddish tinge</dtrn></blockquote><k>aruṇa-udaya</k> |
|
<blockquote><dtrn>• before sunrise</dtrn></blockquote><k>aruṇa-vasana</k> |
|
<blockquote><dtrn>• pinkish garment</dtrn></blockquote><k>aruṇaiḥ</k> |
|
<blockquote><dtrn>• rubies</dtrn></blockquote><k>arīṇām</k> |
|
<blockquote><dtrn>• of the enemies of the Supreme Personality of Godhead</dtrn></blockquote><k>arṇave</k> |
|
<blockquote><dtrn>• in the ocean</dtrn></blockquote><k>asahya</k> |
|
<blockquote><dtrn>• unbearable</dtrn></blockquote><k>asama-ūrdhva</k> |
|
<blockquote><dtrn>• unequaled and unsurpassed</dtrn></blockquote><k>asama-ūrdhvam</k> |
|
<blockquote><dtrn>• not paralleled or surpassed</dtrn></blockquote><k>asamartha nahe</k> |
|
<blockquote><dtrn>• is not unable</dtrn></blockquote><k>asambhava</k> |
|
<blockquote><dtrn>• impossible |
|
• there is no possibility |
|
• unlikely</dtrn></blockquote><k>asambhava nahe</k> |
|
<blockquote><dtrn>• there is not impossibility</dtrn></blockquote><k>asambhāṣya</k> |
|
<blockquote><dtrn>• not fit for discussion</dtrn></blockquote><k>asamāna-ūrdhva</k> |
|
<blockquote><dtrn>• unequaled and unsurpassed</dtrn></blockquote><k>asarva-vyañjakaḥ</k> |
|
<blockquote><dtrn>• having qualities not fully manifested</dtrn></blockquote><k>asat</k> |
|
<blockquote><dtrn>• the cause</dtrn></blockquote><k>asat-kṛtaḥ</k> |
|
<blockquote><dtrn>• insulted</dtrn></blockquote><k>asat-prasaṅgaiḥ</k> |
|
<blockquote><dtrn>• by material topics |
|
• who discuss the Supreme Personality of Godhead illogically</dtrn></blockquote><k>asat-saṅga-tyāga</k> |
|
<blockquote><dtrn>• giving up the company of nondevotees |
|
• rejection of the association of nondevotees</dtrn></blockquote><k>asat-vyaya nā kariha</k> |
|
<blockquote><dtrn>• do not spend for sinful activities</dtrn></blockquote><k>asat-śāstram</k> |
|
<blockquote><dtrn>• false scriptures</dtrn></blockquote><k>asati</k> |
|
<blockquote><dtrn>• the material existence |
|
• to temporary material happiness</dtrn></blockquote><k>asatya-vacana</k> |
|
<blockquote><dtrn>• a false statement |
|
• untruthful statements |
|
• untruthful words</dtrn></blockquote><k>asatye</k> |
|
<blockquote><dtrn>• untruth</dtrn></blockquote><k>asau</k> |
|
<blockquote><dtrn>• He (Kṛṣṇa) |
|
• He |
|
• She |
|
• that determination or desire |
|
• that full-moon night |
|
• that one (Lord Kṛṣṇa) |
|
• that one |
|
• that softness |
|
• that Śrī Kṛṣṇa |
|
• that</dtrn></blockquote><k>asaubhāgya</k> |
|
<blockquote><dtrn>• misfortune</dtrn></blockquote><k>asaṅgata</k> |
|
<blockquote><dtrn>• unreasonable</dtrn></blockquote><k>asaṅgataiḥ</k> |
|
<blockquote><dtrn>• impossible</dtrn></blockquote><k>asaṅkhya</k> |
|
<blockquote><dtrn>• countless |
|
• innumerable |
|
• unlimited</dtrn></blockquote><k>asaṅkhya gaṇana</k> |
|
<blockquote><dtrn>• of innumerable reckoning |
|
• unlimited and innumerable</dtrn></blockquote><k>asaṅkhya lokera ghaṭā</k> |
|
<blockquote><dtrn>• a great crowd of people</dtrn></blockquote><k>asaṅkhya-gaṇana</k> |
|
<blockquote><dtrn>• innumerable</dtrn></blockquote><k>asaṅkhyeyāḥ</k> |
|
<blockquote><dtrn>• beyond counting</dtrn></blockquote><k>asaṅkoca</k> |
|
<blockquote><dtrn>• relaxation |
|
• without any formality</dtrn></blockquote><k>asaṅkoca-mati</k> |
|
<blockquote><dtrn>• without hesitation</dtrn></blockquote><k>asi</k> |
|
<blockquote><dtrn>• are |
|
• You are |
|
• you are</dtrn></blockquote><k>asita-pañcamyām</k> |
|
<blockquote><dtrn>• on the fifth day of the dark fortnight</dtrn></blockquote><k>asita-ratnaiḥ</k> |
|
<blockquote><dtrn>• with valuable <i>indranīla</i> jewels</dtrn></blockquote><k>askhalatā</k> |
|
<blockquote><dtrn>• without hindrances</dtrn></blockquote><k>asmat-prabhuḥ</k> |
|
<blockquote><dtrn>• our Lord</dtrn></blockquote><k>asmi</k> |
|
<blockquote><dtrn>• am |
|
• I am</dtrn></blockquote><k>asmin</k> |
|
<blockquote><dtrn>• for Lord Kṛṣṇa |
|
• in this |
|
• this |
|
• when this</dtrn></blockquote><k>asmin vane</k> |
|
<blockquote><dtrn>• in this forest</dtrn></blockquote><k>asmābhiḥ</k> |
|
<blockquote><dtrn>• by ourselves |
|
• by us</dtrn></blockquote><k>asmākam</k> |
|
<blockquote><dtrn>• our</dtrn></blockquote><k>asmāt</k> |
|
<blockquote><dtrn>• from this</dtrn></blockquote><k>asmṛtiḥ</k> |
|
<blockquote><dtrn>• no conception of his relationship with the Supreme Lord</dtrn></blockquote><k>aspandanam</k> |
|
<blockquote><dtrn>• the lack of movement</dtrn></blockquote><k>aspṛśya</k> |
|
<blockquote><dtrn>• untouchable</dtrn></blockquote><k>asta haya</k> |
|
<blockquote><dtrn>• the sun sets in the evening</dtrn></blockquote><k>asta-bhāvāt</k> |
|
<blockquote><dtrn>• without devotion</dtrn></blockquote><k>asthi</k> |
|
<blockquote><dtrn>• bones |
|
• the bone</dtrn></blockquote><k>asthi-granthi</k> |
|
<blockquote><dtrn>• joints of the bones</dtrn></blockquote><k>asthi-sandhi</k> |
|
<blockquote><dtrn>• of the joints of the bones |
|
• the joints of the bones</dtrn></blockquote><k>asthira</k> |
|
<blockquote><dtrn>• agitated |
|
• restless</dtrn></blockquote><k>asthira ha-ilā</k> |
|
<blockquote><dtrn>• became agitated</dtrn></blockquote><k>asthire</k> |
|
<blockquote><dtrn>• restless</dtrn></blockquote><k>asthāna</k> |
|
<blockquote><dtrn>• unfavorable place</dtrn></blockquote><k>asthānam</k> |
|
<blockquote><dtrn>• an unsuitable place</dtrn></blockquote><k>asti</k> |
|
<blockquote><dtrn>• has |
|
• is |
|
• there is</dtrn></blockquote><k>astra</k> |
|
<blockquote><dtrn>• of weapons |
|
• the weapon of chanting the Hare Kṛṣṇa <i>mantra</i> |
|
• weapons</dtrn></blockquote><k>astra-bhede</k> |
|
<blockquote><dtrn>• according to the different weapons</dtrn></blockquote><k>astra-dhara</k> |
|
<blockquote><dtrn>• holding of different weapons</dtrn></blockquote><k>astra-dhāraṇa</k> |
|
<blockquote><dtrn>• of holding the weapons</dtrn></blockquote><k>astra-dhṛti</k> |
|
<blockquote><dtrn>• of holding the weapons</dtrn></blockquote><k>astra-kara</k> |
|
<blockquote><dtrn>• weapons in the different hands |
|
• weapons in the hands</dtrn></blockquote><k>astu</k> |
|
<blockquote><dtrn>• can be |
|
• let it be |
|
• let there be |
|
• she must be |
|
• there is</dtrn></blockquote><k>asura</k> |
|
<blockquote><dtrn>• and by demons |
|
• of the demons</dtrn></blockquote><k>asura-samāna</k> |
|
<blockquote><dtrn>• exactly like a demon</dtrn></blockquote><k>asura-saṁhāra</k> |
|
<blockquote><dtrn>• the killing of demons</dtrn></blockquote><k>asura-saṁhāre</k> |
|
<blockquote><dtrn>• killing the demons</dtrn></blockquote><k>asura-svabhāve</k> |
|
<blockquote><dtrn>• those whose nature is demoniac</dtrn></blockquote><k>asure</k> |
|
<blockquote><dtrn>• among the demons</dtrn></blockquote><k>asustha</k> |
|
<blockquote><dtrn>• not in a healthy condition</dtrn></blockquote><k>asvāsthyera</k> |
|
<blockquote><dtrn>• of not being well</dtrn></blockquote><k>asya</k> |
|
<blockquote><dtrn>• for such a person |
|
• His |
|
• of Him |
|
• of him |
|
• of His |
|
• of Lord Śrī Kṛṣṇa |
|
• of that |
|
• of the Lord, Śrī Caitanya Mahāprabhu |
|
• of the Lord |
|
• of the serpent (Kāliya) |
|
• of the universe |
|
• of this (the universe) |
|
• of this one |
|
• of this |
|
• of your son |
|
• one’s</dtrn></blockquote><k>asyan</k> |
|
<blockquote><dtrn>• killing</dtrn></blockquote><k>asyāḥ</k> |
|
<blockquote><dtrn>• Her |
|
• of the Vedic literature |
|
• of Śrīmatī Rādhārāṇī |
|
• toward Her</dtrn></blockquote><k>asādhu</k> |
|
<blockquote><dtrn>• more abominable |
|
• unsaintly person</dtrn></blockquote><k>asādhuṣu</k> |
|
<blockquote><dtrn>• not saintly</dtrn></blockquote><k>asādhvī</k> |
|
<blockquote><dtrn>• dangerously inimical to Kṛṣṇa</dtrn></blockquote><k>asādhāraṇa guṇa</k> |
|
<blockquote><dtrn>• uncommon qualities</dtrn></blockquote><k>asādhāraṇam</k> |
|
<blockquote><dtrn>• uncommon</dtrn></blockquote><k>asāmya-atiśayaḥ</k> |
|
<blockquote><dtrn>• who has no equal or superior</dtrn></blockquote><k>asāra</k> |
|
<blockquote><dtrn>• useless for devotional service |
|
• useless</dtrn></blockquote><k>asārera</k> |
|
<blockquote><dtrn>• of the useless persons</dtrn></blockquote><k>asārān</k> |
|
<blockquote><dtrn>• not real</dtrn></blockquote><k>asūn</k> |
|
<blockquote><dtrn>• life</dtrn></blockquote><k>asūta</k> |
|
<blockquote><dtrn>• produced</dtrn></blockquote><k>asūyeta</k> |
|
<blockquote><dtrn>• one should be envious</dtrn></blockquote><k>asūyitum</k> |
|
<blockquote><dtrn>• to be displeased with</dtrn></blockquote><k>asūyā</k> |
|
<blockquote><dtrn>• envy |
|
• envying</dtrn></blockquote><k>asṛjya</k> |
|
<blockquote><dtrn>• there is no question of creation</dtrn></blockquote><k>ataeva</k> |
|
<blockquote><dtrn>• because of this |
|
• since |
|
• therefore</dtrn></blockquote><k>ataeva ācārya</k> |
|
<blockquote><dtrn>• therefore Advaita Ācārya</dtrn></blockquote><k>atan nirasanena</k> |
|
<blockquote><dtrn>• by refuting the inferior elements</dtrn></blockquote><k>atarkya-līlā</k> |
|
<blockquote><dtrn>• inconceivable pastimes</dtrn></blockquote><k>ataḥ</k> |
|
<blockquote><dtrn>• than Him (Vāsudeva) |
|
• than the initiated <i>brāhmaṇa</i> |
|
• than this |
|
• therefore (because Kṛṣṇa’s name, form and qualities are all on the absolute platform) |
|
• therefore (due to the rarity of seeing pure devotees of the Lord) |
|
• therefore</dtrn></blockquote><k>ataḥ param</k> |
|
<blockquote><dtrn>• here after</dtrn></blockquote><k>ataḥpara</k> |
|
<blockquote><dtrn>• hereafter |
|
• thereafter</dtrn></blockquote><k>atha</k> |
|
<blockquote><dtrn>• also |
|
• as well as |
|
• herewith |
|
• moreover |
|
• now (over and above these) |
|
• now |
|
• then |
|
• therefore |
|
• thus</dtrn></blockquote><k>atha vā</k> |
|
<blockquote><dtrn>• or even |
|
• or</dtrn></blockquote><k>athavā</k> |
|
<blockquote><dtrn>• or else |
|
• otherwise</dtrn></blockquote><k>atho</k> |
|
<blockquote><dtrn>• also |
|
• how</dtrn></blockquote><k>ati</k> |
|
<blockquote><dtrn>• completely |
|
• extremely |
|
• greatly |
|
• very great |
|
• very much |
|
• very</dtrn></blockquote><k>ati baḍa raṅgī</k> |
|
<blockquote><dtrn>• very humorous</dtrn></blockquote><k>ati dīna hañā</k> |
|
<blockquote><dtrn>• being very humble</dtrn></blockquote><k>ati guṇavān</k> |
|
<blockquote><dtrn>• very much qualified</dtrn></blockquote><k>ati kṣudra</k> |
|
<blockquote><dtrn>• very small</dtrn></blockquote><k>ati manorama</k> |
|
<blockquote><dtrn>• very attractive</dtrn></blockquote><k>ati nibhṛte</k> |
|
<blockquote><dtrn>• in a very secluded place</dtrn></blockquote><k>ati priya</k> |
|
<blockquote><dtrn>• very dear</dtrn></blockquote><k>ati sthūla</k> |
|
<blockquote><dtrn>• very bulky</dtrn></blockquote><k>ati stuti</k> |
|
<blockquote><dtrn>• exaggerated offering of prayers</dtrn></blockquote><k>ati su-madhura</k> |
|
<blockquote><dtrn>• still much more sweet</dtrn></blockquote><k>ati su-nipuṇa</k> |
|
<blockquote><dtrn>• very expert</dtrn></blockquote><k>ati sāra</k> |
|
<blockquote><dtrn>• very essential</dtrn></blockquote><k>ati tuccha-jñāna</k> |
|
<blockquote><dtrn>• My knowledge is very meager</dtrn></blockquote><k>ati tvarāya</k> |
|
<blockquote><dtrn>• very soon</dtrn></blockquote><k>ati uccatara</k> |
|
<blockquote><dtrn>• very high</dtrn></blockquote><k>ati vṛddha</k> |
|
<blockquote><dtrn>• very old</dtrn></blockquote><k>ati-autsukya</k> |
|
<blockquote><dtrn>• with eagerness</dtrn></blockquote><k>ati-aśnataḥ</k> |
|
<blockquote><dtrn>• of one who eats too much</dtrn></blockquote><k>ati-baḍa vyathā</k> |
|
<blockquote><dtrn>• very much pain</dtrn></blockquote><k>ati-bāhulya</k> |
|
<blockquote><dtrn>• too abundant</dtrn></blockquote><k>ati-dainye</k> |
|
<blockquote><dtrn>• in great humility</dtrn></blockquote><k>ati-dīrgha</k> |
|
<blockquote><dtrn>• very much elongated</dtrn></blockquote><k>ati-guru-bhojane</k> |
|
<blockquote><dtrn>• because of eating too much</dtrn></blockquote><k>ati-hīna</k> |
|
<blockquote><dtrn>• very low</dtrn></blockquote><k>ati-hīna-jñāne</k> |
|
<blockquote><dtrn>• in thinking very poor</dtrn></blockquote><k>ati-hṛṣyat</k> |
|
<blockquote><dtrn>• very jubilant</dtrn></blockquote><k>ati-kaṭhinā</k> |
|
<blockquote><dtrn>• very hard in constitution</dtrn></blockquote><k>ati-kṛpā kare</k> |
|
<blockquote><dtrn>• shows me very great favor</dtrn></blockquote><k>ati-kṣudra jīva</k> |
|
<blockquote><dtrn>• a very insignificant living being</dtrn></blockquote><k>ati-madhu</k> |
|
<blockquote><dtrn>• extraordinarily sweet</dtrn></blockquote><k>ati-manorama</k> |
|
<blockquote><dtrn>• very nicely</dtrn></blockquote><k>ati-marma</k> |
|
<blockquote><dtrn>• the very core</dtrn></blockquote><k>ati-mātra</k> |
|
<blockquote><dtrn>• greatly</dtrn></blockquote><k>ati-priyaḥ</k> |
|
<blockquote><dtrn>• very dear</dtrn></blockquote><k>ati-rahasyam</k> |
|
<blockquote><dtrn>• full of spiritual mysteries</dtrn></blockquote><k>ati-stuti</k> |
|
<blockquote><dtrn>• overly glorifying</dtrn></blockquote><k>ati-suvistṛtā</k> |
|
<blockquote><dtrn>• very much expanded</dtrn></blockquote><k>ati-svapna-śīlasya</k> |
|
<blockquote><dtrn>• of one who dreams too much in sleep</dtrn></blockquote><k>ati-tuccha</k> |
|
<blockquote><dtrn>• extremely insignificant</dtrn></blockquote><k>ati-ucca</k> |
|
<blockquote><dtrn>• very high</dtrn></blockquote><k>ati-udāraḥ</k> |
|
<blockquote><dtrn>• most munificent</dtrn></blockquote><k>ati-utkaṇṭhā</k> |
|
<blockquote><dtrn>• great eagerness</dtrn></blockquote><k>ati-vikṛta</k> |
|
<blockquote><dtrn>• very much deformed</dtrn></blockquote><k>ati-vistāra</k> |
|
<blockquote><dtrn>• very, very large</dtrn></blockquote><k>ati-śuśubhe</k> |
|
<blockquote><dtrn>• was very beautiful</dtrn></blockquote><k>ati-śīghra</k> |
|
<blockquote><dtrn>• hastily</dtrn></blockquote><k>atikramaḥ</k> |
|
<blockquote><dtrn>• violation</dtrn></blockquote><k>atikāla</k> |
|
<blockquote><dtrn>• very late</dtrn></blockquote><k>atikāla dekhi’</k> |
|
<blockquote><dtrn>• seeing that it was too late</dtrn></blockquote><k>atipriya</k> |
|
<blockquote><dtrn>• very dear</dtrn></blockquote><k>atireka</k> |
|
<blockquote><dtrn>• excess</dtrn></blockquote><k>atitaranti</k> |
|
<blockquote><dtrn>• cross over |
|
• surpass</dtrn></blockquote><k>atitarām</k> |
|
<blockquote><dtrn>• exceedingly |
|
• excessively |
|
• greatly</dtrn></blockquote><k>atithi</k> |
|
<blockquote><dtrn>• guest</dtrn></blockquote><k>ativarīyasī</k> |
|
<blockquote><dtrn>• the best of all</dtrn></blockquote><k>ativilaṅghya</k> |
|
<blockquote><dtrn>• without caring for</dtrn></blockquote><k>ativrajya</k> |
|
<blockquote><dtrn>• transcending</dtrn></blockquote><k>atiśaya-aṅkitaḥ</k> |
|
<blockquote><dtrn>• marked with an abundance</dtrn></blockquote><k>atiśaya-ukti</k> |
|
<blockquote><dtrn>• exaggerated language</dtrn></blockquote><k>atiśayaiḥ</k> |
|
<blockquote><dtrn>• extraordinary</dtrn></blockquote><k>atiśayena</k> |
|
<blockquote><dtrn>• eminently</dtrn></blockquote><k>atiśāyi</k> |
|
<blockquote><dtrn>• and of excelling</dtrn></blockquote><k>atra</k> |
|
<blockquote><dtrn>• here (because of separation from Kṛṣṇa) |
|
• here |
|
• herein |
|
• in this connection |
|
• in this material world |
|
• in this matter |
|
• in this |
|
• in <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>atula</k> |
|
<blockquote><dtrn>• incomparable</dtrn></blockquote><k>atulam</k> |
|
<blockquote><dtrn>• very much</dtrn></blockquote><k>atulya</k> |
|
<blockquote><dtrn>• incomparable</dtrn></blockquote><k>atulya-madhura-prema</k> |
|
<blockquote><dtrn>• with incomparable conjugal love</dtrn></blockquote><k>atulyaḥ</k> |
|
<blockquote><dtrn>• the matchless</dtrn></blockquote><k>atyanta</k> |
|
<blockquote><dtrn>• completely |
|
• extremely |
|
• greatly |
|
• very much |
|
• very</dtrn></blockquote><k>atyanta anyāya</k> |
|
<blockquote><dtrn>• grievous offense</dtrn></blockquote><k>atyanta rahasya</k> |
|
<blockquote><dtrn>• extremely mysterious</dtrn></blockquote><k>atyanta-vallabhā</k> |
|
<blockquote><dtrn>• most dear |
|
• very dear</dtrn></blockquote><k>atyāgraha kare</k> |
|
<blockquote><dtrn>• strongly urging to accept the invitation</dtrn></blockquote><k>atīta</k> |
|
<blockquote><dtrn>• gone |
|
• transcendental</dtrn></blockquote><k>atīva</k> |
|
<blockquote><dtrn>• very</dtrn></blockquote><k>atṛpta</k> |
|
<blockquote><dtrn>• unsatisfied</dtrn></blockquote><k>auddhatya</k> |
|
<blockquote><dtrn>• impudence |
|
• impudences |
|
• of pride</dtrn></blockquote><k>audāsya</k> |
|
<blockquote><dtrn>• of negligence</dtrn></blockquote><k>aupayikam</k> |
|
<blockquote><dtrn>• befitting |
|
• just suitable for</dtrn></blockquote><k>autkaṇṭhya</k> |
|
<blockquote><dtrn>• with eagerness</dtrn></blockquote><k>autsukya</k> |
|
<blockquote><dtrn>• eagerness</dtrn></blockquote><k>autsukya-āvalibhiḥ</k> |
|
<blockquote><dtrn>• with thoughts of curiosity</dtrn></blockquote><k>autsukyera</k> |
|
<blockquote><dtrn>• of eagerness</dtrn></blockquote><k>auttame</k> |
|
<blockquote><dtrn>• in the Auttama-manvantara</dtrn></blockquote><k>avabodhaka</k> |
|
<blockquote><dtrn>• master</dtrn></blockquote><k>avabodhasya</k> |
|
<blockquote><dtrn>• of one whose keeping awake</dtrn></blockquote><k>avabodhāya</k> |
|
<blockquote><dtrn>• for understanding</dtrn></blockquote><k>avadhi</k> |
|
<blockquote><dtrn>• limit |
|
• limitation |
|
• the highest limit</dtrn></blockquote><k>avadhi’</k> |
|
<blockquote><dtrn>• the limit</dtrn></blockquote><k>avadhya</k> |
|
<blockquote><dtrn>• a cow or calf, which is not to be killed</dtrn></blockquote><k>avadhāna</k> |
|
<blockquote><dtrn>• any attention |
|
• attention |
|
• glancing over</dtrn></blockquote><k>avadhāraṇe</k> |
|
<blockquote><dtrn>• in emphasis |
|
• in the matter of ascertaining |
|
• in the sense of certainty</dtrn></blockquote><k>avadhūta</k> |
|
<blockquote><dtrn>• agitated and cleansed |
|
• Nityānanda Prabhu |
|
• <i>paramahaṁsa</i> |
|
• the great devotee and mendicant |
|
• the mendicant</dtrn></blockquote><k>avadhūta paramānanda</k> |
|
<blockquote><dtrn>• Avadhūta Paramānanda</dtrn></blockquote><k>avadhūta-candra</k> |
|
<blockquote><dtrn>• to the moon of mendicants</dtrn></blockquote><k>avadhūta-gosāñi</k> |
|
<blockquote><dtrn>• Nityānanda Prabhu</dtrn></blockquote><k>avadhūta-indoḥ</k> |
|
<blockquote><dtrn>• of Śrī Nityānanda</dtrn></blockquote><k>avadhūta-ākṛtiḥ</k> |
|
<blockquote><dtrn>• the dress of a mendicant</dtrn></blockquote><k>avadhūtera jhuṭhā</k> |
|
<blockquote><dtrn>• the remnants of the food of the <i>avadhūta</i></dtrn></blockquote><k>avadhūtera saṅge</k> |
|
<blockquote><dtrn>• with a mendicant</dtrn></blockquote><k>avadhṛtaḥ</k> |
|
<blockquote><dtrn>• being followed</dtrn></blockquote><k>avagaccha</k> |
|
<blockquote><dtrn>• should know</dtrn></blockquote><k>avagacchati</k> |
|
<blockquote><dtrn>• knows</dtrn></blockquote><k>avaghātinām</k> |
|
<blockquote><dtrn>• of those beating</dtrn></blockquote><k>avagraha</k> |
|
<blockquote><dtrn>• scarcity of rain</dtrn></blockquote><k>avagāha</k> |
|
<blockquote><dtrn>• taking a dip</dtrn></blockquote><k>avagāhite</k> |
|
<blockquote><dtrn>• to bathe</dtrn></blockquote><k>avagṛhya</k> |
|
<blockquote><dtrn>• impeding</dtrn></blockquote><k>avahāsa-artham</k> |
|
<blockquote><dtrn>• for the matter of joking</dtrn></blockquote><k>avaiti</k> |
|
<blockquote><dtrn>• knows</dtrn></blockquote><k>avaiṣṇava</k> |
|
<blockquote><dtrn>• full of nondevotees |
|
• nondevotee |
|
• of one who is not a devotee of the Lord</dtrn></blockquote><k>avajñā</k> |
|
<blockquote><dtrn>• disregard |
|
• neglect</dtrn></blockquote><k>avajñāna</k> |
|
<blockquote><dtrn>• disrespect</dtrn></blockquote><k>avajñāne</k> |
|
<blockquote><dtrn>• by disrespect</dtrn></blockquote><k>avajñāte</k> |
|
<blockquote><dtrn>• in contempt</dtrn></blockquote><k>avajānanti</k> |
|
<blockquote><dtrn>• decry |
|
• or who neglect</dtrn></blockquote><k>avakalanayā</k> |
|
<blockquote><dtrn>• by sight</dtrn></blockquote><k>avakāśa</k> |
|
<blockquote><dtrn>• rest</dtrn></blockquote><k>avakāśe</k> |
|
<blockquote><dtrn>• opportunity</dtrn></blockquote><k>avalamba</k> |
|
<blockquote><dtrn>• support</dtrn></blockquote><k>avalambam</k> |
|
<blockquote><dtrn>• the only shelter</dtrn></blockquote><k>avalambanam</k> |
|
<blockquote><dtrn>• my support</dtrn></blockquote><k>avalambya</k> |
|
<blockquote><dtrn>• taking shelter of</dtrn></blockquote><k>avaloka</k> |
|
<blockquote><dtrn>• glancing</dtrn></blockquote><k>avalokana</k> |
|
<blockquote><dtrn>• looking at</dtrn></blockquote><k>avalokite</k> |
|
<blockquote><dtrn>• just to glance over</dtrn></blockquote><k>avalokyase</k> |
|
<blockquote><dtrn>• I shall see You</dtrn></blockquote><k>avalokām</k> |
|
<blockquote><dtrn>• whose glance</dtrn></blockquote><k>avan</k> |
|
<blockquote><dtrn>• protecting</dtrn></blockquote><k>avanata</k> |
|
<blockquote><dtrn>• surrendered</dtrn></blockquote><k>avaneḥ</k> |
|
<blockquote><dtrn>• of the world</dtrn></blockquote><k>avaplutaḥ</k> |
|
<blockquote><dtrn>• having jumped down</dtrn></blockquote><k>avaruddha-saurataḥ</k> |
|
<blockquote><dtrn>• His transcendental lusty desire was checked</dtrn></blockquote><k>avarudhyate</k> |
|
<blockquote><dtrn>• becomes confined</dtrn></blockquote><k>avaruhya</k> |
|
<blockquote><dtrn>• getting down</dtrn></blockquote><k>avarāḥ</k> |
|
<blockquote><dtrn>• less intelligent</dtrn></blockquote><k>avasara</k> |
|
<blockquote><dtrn>• opportunity</dtrn></blockquote><k>avasara haila</k> |
|
<blockquote><dtrn>• there is a chance</dtrn></blockquote><k>avasara jāni’</k> |
|
<blockquote><dtrn>• understanding an opportune moment</dtrn></blockquote><k>avasara nā pāya</k> |
|
<blockquote><dtrn>• do not get the opportunity</dtrn></blockquote><k>avasara nāhi haya</k> |
|
<blockquote><dtrn>• there was little time</dtrn></blockquote><k>avasthiti</k> |
|
<blockquote><dtrn>• existence |
|
• position |
|
• situated</dtrn></blockquote><k>avasthā</k> |
|
<blockquote><dtrn>• condition</dtrn></blockquote><k>avasthāna</k> |
|
<blockquote><dtrn>• existence |
|
• remaining in this material world |
|
• residence |
|
• residing |
|
• staying |
|
• the presence |
|
• the stay</dtrn></blockquote><k>avastunaḥ</k> |
|
<blockquote><dtrn>• that which has temporary existence</dtrn></blockquote><k>avasāda</k> |
|
<blockquote><dtrn>• all moroseness |
|
• depressions |
|
• despondency |
|
• lamentation |
|
• moroseness</dtrn></blockquote><k>avasāde</k> |
|
<blockquote><dtrn>• in despondency</dtrn></blockquote><k>avasāna</k> |
|
<blockquote><dtrn>• the end</dtrn></blockquote><k>avasāne</k> |
|
<blockquote><dtrn>• at the end</dtrn></blockquote><k>avatare</k> |
|
<blockquote><dtrn>• descends |
|
• He descends |
|
• incarnates</dtrn></blockquote><k>avatari</k> |
|
<blockquote><dtrn>• advented |
|
• adventing Himself |
|
• descending</dtrn></blockquote><k>avatari’</k> |
|
<blockquote><dtrn>• coming down |
|
• descending |
|
• having descended |
|
• incarnating |
|
• taking incarnation</dtrn></blockquote><k>avatatāra</k> |
|
<blockquote><dtrn>• has descended</dtrn></blockquote><k>avataṁsa</k> |
|
<blockquote><dtrn>• crest |
|
• ornaments |
|
• partial expansion |
|
• source</dtrn></blockquote><k>avati</k> |
|
<blockquote><dtrn>• protects</dtrn></blockquote><k>avatu</k> |
|
<blockquote><dtrn>• may protect</dtrn></blockquote><k>avatāra</k> |
|
<blockquote><dtrn>• for the incarnation of Lord Caitanya |
|
• incarnation |
|
• incarnations |
|
• of incarnation |
|
• of incarnations |
|
• of the incarnation |
|
• of the incarnations |
|
• the actual incarnation of Godhead |
|
• the incarnation |
|
• the incarnations |
|
• they are called incarnations</dtrn></blockquote><k>avatāra nāma</k> |
|
<blockquote><dtrn>• by the name “incarnation.” |
|
• the name <i>avatāra</i></dtrn></blockquote><k>avatāra-avatārī</k> |
|
<blockquote><dtrn>• an incarnation and the source of all incarnations</dtrn></blockquote><k>avatāra-bhitare</k> |
|
<blockquote><dtrn>• among the incarnations</dtrn></blockquote><k>avatāra-gaṇa</k> |
|
<blockquote><dtrn>• the incarnations</dtrn></blockquote><k>avatāra-gaṇera</k> |
|
<blockquote><dtrn>• of all the incarnations</dtrn></blockquote><k>avatāra-kāle</k> |
|
<blockquote><dtrn>• at the time of incarnation</dtrn></blockquote><k>avatāra-kārya</k> |
|
<blockquote><dtrn>• mission of the incarnation</dtrn></blockquote><k>avatāra-līlā</k> |
|
<blockquote><dtrn>• the pastimes of different incarnations</dtrn></blockquote><k>avatāram</k> |
|
<blockquote><dtrn>• incarnations</dtrn></blockquote><k>avatāraḥ</k> |
|
<blockquote><dtrn>• incarnation</dtrn></blockquote><k>avatāre</k> |
|
<blockquote><dtrn>• advent |
|
• as incarnations |
|
• in incarnation |
|
• in incarnations |
|
• in the incarnation |
|
• in the matter of His incarnation</dtrn></blockquote><k>avatārera</k> |
|
<blockquote><dtrn>• of all these incarnations |
|
• of the incarnation |
|
• of the incarnations</dtrn></blockquote><k>avatāri</k> |
|
<blockquote><dtrn>• making descend</dtrn></blockquote><k>avatārilā</k> |
|
<blockquote><dtrn>• allowed to descend</dtrn></blockquote><k>avatārite</k> |
|
<blockquote><dtrn>• to cause His advent |
|
• to cause to descend</dtrn></blockquote><k>avatāriyā</k> |
|
<blockquote><dtrn>• descending</dtrn></blockquote><k>avatāri’</k> |
|
<blockquote><dtrn>• descending</dtrn></blockquote><k>avatārāḥ</k> |
|
<blockquote><dtrn>• all the incarnations |
|
• incarnations</dtrn></blockquote><k>avatārī</k> |
|
<blockquote><dtrn>• source of incarnations |
|
• the original source of all incarnations |
|
• the original source |
|
• the source of all incarnations</dtrn></blockquote><k>avatārīra</k> |
|
<blockquote><dtrn>• of the source</dtrn></blockquote><k>avatāt</k> |
|
<blockquote><dtrn>• may He maintain</dtrn></blockquote><k>avatīrṇa</k> |
|
<blockquote><dtrn>• advented |
|
• descend as an incarnation |
|
• descended |
|
• has advented |
|
• incarnated</dtrn></blockquote><k>avatīrṇa ha-ibena</k> |
|
<blockquote><dtrn>• will descend</dtrn></blockquote><k>avatīrṇa hailā</k> |
|
<blockquote><dtrn>• descended |
|
• incarnated |
|
• made His advent</dtrn></blockquote><k>avatīrṇa haite</k> |
|
<blockquote><dtrn>• to descend as an incarnation</dtrn></blockquote><k>avatīrṇa hañā</k> |
|
<blockquote><dtrn>• descending</dtrn></blockquote><k>avatīrṇau</k> |
|
<blockquote><dtrn>• who descended</dtrn></blockquote><k>avatīrṇaḥ</k> |
|
<blockquote><dtrn>• advented |
|
• descended</dtrn></blockquote><k>avayava</k> |
|
<blockquote><dtrn>• the constituent part</dtrn></blockquote><k>avayava-gaṇa</k> |
|
<blockquote><dtrn>• the constituent parts</dtrn></blockquote><k>avaśa</k> |
|
<blockquote><dtrn>• helpless</dtrn></blockquote><k>avaśa-abhihitaḥ</k> |
|
<blockquote><dtrn>• who is automatically or inattentively glorified</dtrn></blockquote><k>avaśeṣa</k> |
|
<blockquote><dtrn>• left |
|
• remainders |
|
• remnants |
|
• supplement |
|
• the remnants |
|
• the rest |
|
• what was remaining</dtrn></blockquote><k>avaśeṣa chila</k> |
|
<blockquote><dtrn>• there was food remaining</dtrn></blockquote><k>avaśeṣa prasāda</k> |
|
<blockquote><dtrn>• the remaining <i>prasādam</i></dtrn></blockquote><k>avaśeṣa rahe</k> |
|
<blockquote><dtrn>• remains at last</dtrn></blockquote><k>avaśeṣa-pātra</k> |
|
<blockquote><dtrn>• plate of the remnants of food</dtrn></blockquote><k>avaśeṣe</k> |
|
<blockquote><dtrn>• at last |
|
• the remnants</dtrn></blockquote><k>avaśiṣyate</k> |
|
<blockquote><dtrn>• is remaining</dtrn></blockquote><k>avaśiṣyeta</k> |
|
<blockquote><dtrn>• remains</dtrn></blockquote><k>avaśiṣṭa</k> |
|
<blockquote><dtrn>• of remnants of food |
|
• remained undescribed |
|
• remaining |
|
• what remains</dtrn></blockquote><k>avaśiṣṭa pātra</k> |
|
<blockquote><dtrn>• a plate of remnants of food</dtrn></blockquote><k>avaśiṣṭa-pātra</k> |
|
<blockquote><dtrn>• the plate of remnants</dtrn></blockquote><k>avaśiṣṭa-pātra-prasāda</k> |
|
<blockquote><dtrn>• remnants of food</dtrn></blockquote><k>avaśya</k> |
|
<blockquote><dtrn>• certainly</dtrn></blockquote><k>avehi</k> |
|
<blockquote><dtrn>• just try to understand |
|
• know</dtrn></blockquote><k>avi</k> |
|
<blockquote><dtrn>• and sheep</dtrn></blockquote><k>avicalā</k> |
|
<blockquote><dtrn>• without being disturbed</dtrn></blockquote><k>aviccheda</k> |
|
<blockquote><dtrn>• inseparable</dtrn></blockquote><k>avicchinna</k> |
|
<blockquote><dtrn>• continuously</dtrn></blockquote><k>avicchinnā</k> |
|
<blockquote><dtrn>• unobstructed</dtrn></blockquote><k>avicintya</k> |
|
<blockquote><dtrn>• inconceivable</dtrn></blockquote><k>avicāra</k> |
|
<blockquote><dtrn>• lack of consideration |
|
• without good judgment</dtrn></blockquote><k>avicāraṇīyā</k> |
|
<blockquote><dtrn>• to be obeyed without consideration</dtrn></blockquote><k>avicāre</k> |
|
<blockquote><dtrn>• without consideration |
|
• without considering</dtrn></blockquote><k>avidagdha</k> |
|
<blockquote><dtrn>• inexperienced</dtrn></blockquote><k>aviddha</k> |
|
<blockquote><dtrn>• without contamination</dtrn></blockquote><k>aviddha-varcaḥ</k> |
|
<blockquote><dtrn>• without deterioration of potency</dtrn></blockquote><k>aviddhā-karaṇa</k> |
|
<blockquote><dtrn>• performing the pure Ekādaśī</dtrn></blockquote><k>avidheya</k> |
|
<blockquote><dtrn>• improper</dtrn></blockquote><k>avidyā</k> |
|
<blockquote><dtrn>• by ignorance |
|
• ignorance |
|
• nescience, or godlessness |
|
• nescience, or <i>māyā</i> |
|
• of ignorance</dtrn></blockquote><k>avidyā-hīna</k> |
|
<blockquote><dtrn>• without ignorance</dtrn></blockquote><k>avidyā-nāśaka</k> |
|
<blockquote><dtrn>• vanquisher of <i>māyā</i></dtrn></blockquote><k>avidāsinaḥ</k> |
|
<blockquote><dtrn>• containing a great reservoir of water</dtrn></blockquote><k>avigaṇita</k> |
|
<blockquote><dtrn>• unlimited</dtrn></blockquote><k>avijñāta</k> |
|
<blockquote><dtrn>• unknown</dtrn></blockquote><k>avikalpam</k> |
|
<blockquote><dtrn>• where there is no creation |
|
• without changes</dtrn></blockquote><k>avikāra</k> |
|
<blockquote><dtrn>• unchanged</dtrn></blockquote><k>avikāra-vat</k> |
|
<blockquote><dtrn>• without change</dtrn></blockquote><k>avikārī</k> |
|
<blockquote><dtrn>• without change</dtrn></blockquote><k>avikṛte</k> |
|
<blockquote><dtrn>• without being transformed |
|
• without change</dtrn></blockquote><k>avimucya</k> |
|
<blockquote><dtrn>• without giving up</dtrn></blockquote><k>avimṛṣṭa-vidheya-aṁśa</k> |
|
<blockquote><dtrn>• of the unconsidered predicate portion</dtrn></blockquote><k>avimṛṣṭa-vidheyāṁśa</k> |
|
<blockquote><dtrn>• <i>avimṛṣṭa-vidheyāṁśa</i> |
|
• unclean composition</dtrn></blockquote><k>avirodhita</k> |
|
<blockquote><dtrn>• unobstructed</dtrn></blockquote><k>avirāma</k> |
|
<blockquote><dtrn>• always</dtrn></blockquote><k>aviśat</k> |
|
<blockquote><dtrn>• has entered</dtrn></blockquote><k>aviśuddha-buddhayaḥ</k> |
|
<blockquote><dtrn>• whose intelligence is not purified</dtrn></blockquote><k>aviśvam</k> |
|
<blockquote><dtrn>• and yet not of matter |
|
• not belonging to the destructible material world</dtrn></blockquote><k>aviśvāsa chāḍa</k> |
|
<blockquote><dtrn>• give up your doubts</dtrn></blockquote><k>avyaktam</k> |
|
<blockquote><dtrn>• unmanifested</dtrn></blockquote><k>avyartha-kālatvam</k> |
|
<blockquote><dtrn>• being free from wasting time</dtrn></blockquote><k>avyavahitā</k> |
|
<blockquote><dtrn>• uninterrupted</dtrn></blockquote><k>avyaya</k> |
|
<blockquote><dtrn>• indeclinable words |
|
• indestructible</dtrn></blockquote><k>avyāhati</k> |
|
<blockquote><dtrn>• deliverance |
|
• escape |
|
• relief |
|
• the rescue</dtrn></blockquote><k>avyāt</k> |
|
<blockquote><dtrn>• may protect</dtrn></blockquote><k>avāpa</k> |
|
<blockquote><dtrn>• got</dtrn></blockquote><k>avāpnoti</k> |
|
<blockquote><dtrn>• gets |
|
• obtains</dtrn></blockquote><k>avāpuḥ</k> |
|
<blockquote><dtrn>• achieved</dtrn></blockquote><k>avātariṣyat</k> |
|
<blockquote><dtrn>• would have descended</dtrn></blockquote><k>ayam</k> |
|
<blockquote><dtrn>• I am |
|
• this (Kṛṣṇa) |
|
• this Lord Śrī Kṛṣṇa |
|
• this one |
|
• this person |
|
• this</dtrn></blockquote><k>ayana</k> |
|
<blockquote><dtrn>• the motion |
|
• the shelters</dtrn></blockquote><k>ayana-śabdete</k> |
|
<blockquote><dtrn>• by the word <i>ayana</i></dtrn></blockquote><k>ayanāt</k> |
|
<blockquote><dtrn>• due to the place of refuge</dtrn></blockquote><k>aye</k> |
|
<blockquote><dtrn>• oh</dtrn></blockquote><k>ayi</k> |
|
<blockquote><dtrn>• O My Lord</dtrn></blockquote><k>ayi dīna</k> |
|
<blockquote><dtrn>• O My Lord, master of the poor</dtrn></blockquote><k>ayitvā</k> |
|
<blockquote><dtrn>• going</dtrn></blockquote><k>ayodhyā</k> |
|
<blockquote><dtrn>• Ayodhyā (the kingdom of Lord Rāmacandra) |
|
• Ayodhyā |
|
• the population of Ayodhyā</dtrn></blockquote><k>ayogya</k> |
|
<blockquote><dtrn>• most unfit |
|
• not befitting |
|
• the most unfit |
|
• unfit</dtrn></blockquote><k>ayogya kahite</k> |
|
<blockquote><dtrn>• not fit to disclose</dtrn></blockquote><k>ayogya pāmara</k> |
|
<blockquote><dtrn>• very fallen and unfit</dtrn></blockquote><k>ayogya vacana</k> |
|
<blockquote><dtrn>• a request that is not suitable</dtrn></blockquote><k>ayogyere</k> |
|
<blockquote><dtrn>• unto the unfit</dtrn></blockquote><k>ayukta</k> |
|
<blockquote><dtrn>• not fit</dtrn></blockquote><k>ayuta</k> |
|
<blockquote><dtrn>• ten thousand</dtrn></blockquote><k>ayācaka-jane</k> |
|
<blockquote><dtrn>• a person who does not beg</dtrn></blockquote><k>ayācita</k> |
|
<blockquote><dtrn>• without asking |
|
• without begging</dtrn></blockquote><k>ayācita-vṛtti</k> |
|
<blockquote><dtrn>• accustomed to avoid begging |
|
• the profession of not asking for anything</dtrn></blockquote><k>añcalam</k> |
|
<blockquote><dtrn>• Him whose corners</dtrn></blockquote><k>añcale</k> |
|
<blockquote><dtrn>• by the skirt |
|
• in the end of His cloth</dtrn></blockquote><k>añcitam</k> |
|
<blockquote><dtrn>• expression</dtrn></blockquote><k>añjali</k> |
|
<blockquote><dtrn>• handful</dtrn></blockquote><k>añjana</k> |
|
<blockquote><dtrn>• ointment</dtrn></blockquote><k>añjanam</k> |
|
<blockquote><dtrn>• ointment</dtrn></blockquote><k>añjasā</k> |
|
<blockquote><dtrn>• direct</dtrn></blockquote><k>aśana</k> |
|
<blockquote><dtrn>• eating</dtrn></blockquote><k>aśaraṇām</k> |
|
<blockquote><dtrn>• without surrender</dtrn></blockquote><k>aśarīriṇaḥ</k> |
|
<blockquote><dtrn>• of the Lord, who has no material body</dtrn></blockquote><k>aśeṣa</k> |
|
<blockquote><dtrn>• unlimited</dtrn></blockquote><k>aśeṣa-bhūtam</k> |
|
<blockquote><dtrn>• being complete</dtrn></blockquote><k>aśeṣa-viśeṣe</k> |
|
<blockquote><dtrn>• in a very extensive way |
|
• unlimited varieties of enjoyment</dtrn></blockquote><k>aśeṣam</k> |
|
<blockquote><dtrn>• unlimitedly</dtrn></blockquote><k>aśikṣayat</k> |
|
<blockquote><dtrn>• instructed</dtrn></blockquote><k>aśma</k> |
|
<blockquote><dtrn>• stone</dtrn></blockquote><k>aśma-sakaleṣu</k> |
|
<blockquote><dtrn>• in various types of precious stones</dtrn></blockquote><k>aśma-sāram</k> |
|
<blockquote><dtrn>• as hard as iron</dtrn></blockquote><k>aśnāsi</k> |
|
<blockquote><dtrn>• you eat</dtrn></blockquote><k>aśokera tale</k> |
|
<blockquote><dtrn>• underneath an <i>aśoka</i> tree</dtrn></blockquote><k>aśru</k> |
|
<blockquote><dtrn>• tears on account of pleasure |
|
• tears</dtrn></blockquote><k>aśru paḍe</k> |
|
<blockquote><dtrn>• tears fell</dtrn></blockquote><k>aśru-dhāra</k> |
|
<blockquote><dtrn>• a flow of tears |
|
• a shower of tears |
|
• a stream of tears |
|
• showers of tears |
|
• tears in the eyes |
|
• tears |
|
• torrents of tears</dtrn></blockquote><k>aśru-dhārāya</k> |
|
<blockquote><dtrn>• with showers of tears from the eyes</dtrn></blockquote><k>aśru-gaṅgā</k> |
|
<blockquote><dtrn>• a flow of tears like the Ganges |
|
• tears like the Ganges waters</dtrn></blockquote><k>aśru-jala</k> |
|
<blockquote><dtrn>• tears from the eyes |
|
• tears</dtrn></blockquote><k>aśru-jale</k> |
|
<blockquote><dtrn>• with tears |
|
• with the water of tears</dtrn></blockquote><k>aśrute</k> |
|
<blockquote><dtrn>• by the tears |
|
• with tears</dtrn></blockquote><k>aśubha-nāśi</k> |
|
<blockquote><dtrn>• destroying all inauspiciousness</dtrn></blockquote><k>aśubham</k> |
|
<blockquote><dtrn>• misfortune</dtrn></blockquote><k>aśubhān</k> |
|
<blockquote><dtrn>• engaged in inauspicious acts</dtrn></blockquote><k>aśuci</k> |
|
<blockquote><dtrn>• untouchable</dtrn></blockquote><k>aśuddha</k> |
|
<blockquote><dtrn>• impure</dtrn></blockquote><k>aśuddha paḍena</k> |
|
<blockquote><dtrn>• could not pronounce the text correctly</dtrn></blockquote><k>aśuddha-varṇam</k> |
|
<blockquote><dtrn>• impurely uttered</dtrn></blockquote><k>aśuṣyan</k> |
|
<blockquote><dtrn>• have dried up</dtrn></blockquote><k>aśva</k> |
|
<blockquote><dtrn>• horse |
|
• horses |
|
• in the form of a horse</dtrn></blockquote><k>aśva-medham</k> |
|
<blockquote><dtrn>• a sacrifice offering a horse</dtrn></blockquote><k>aśvamedha</k> |
|
<blockquote><dtrn>• horse sacrifices</dtrn></blockquote><k>aśvattha</k> |
|
<blockquote><dtrn>• the banyan trees</dtrn></blockquote><k>aśvattha-vṛkṣāḥ</k> |
|
<blockquote><dtrn>• banyan trees</dtrn></blockquote><k>aśānta</k> |
|
<blockquote><dtrn>• not peaceful</dtrn></blockquote><k>aśānteṣu</k> |
|
<blockquote><dtrn>• who are restless</dtrn></blockquote><k>aṁhasām</k> |
|
<blockquote><dtrn>• of sinful reactions</dtrn></blockquote><k>aṁhaḥ</k> |
|
<blockquote><dtrn>• the resultant action of sinful life, which causes material bondage</dtrn></blockquote><k>aṁśa</k> |
|
<blockquote><dtrn>• a part |
|
• as part |
|
• of a part |
|
• of plenary portions |
|
• of the part |
|
• of the plenary expansion |
|
• part |
|
• partial manifestation |
|
• partial |
|
• personal expansion |
|
• plenary part |
|
• plenary portion |
|
• plenary portions |
|
• portion |
|
• the plenary portion</dtrn></blockquote><k>aṁśa haite</k> |
|
<blockquote><dtrn>• than a part</dtrn></blockquote><k>aṁśa kari’</k> |
|
<blockquote><dtrn>• taking as a plenary portion</dtrn></blockquote><k>aṁśa-avatāra</k> |
|
<blockquote><dtrn>• partial incarnations</dtrn></blockquote><k>aṁśa-aṁśa-aṁśaḥ</k> |
|
<blockquote><dtrn>• a portion of a portion of a plenary portion</dtrn></blockquote><k>aṁśa-aṁśaḥ</k> |
|
<blockquote><dtrn>• portion of a plenary portion</dtrn></blockquote><k>aṁśa-aṁśera</k> |
|
<blockquote><dtrn>• of the part of the plenary part</dtrn></blockquote><k>aṁśa-aṁśi-rūpe</k> |
|
<blockquote><dtrn>• as the expansion and the original Supreme Personality of Godhead</dtrn></blockquote><k>aṁśa-kalāḥ</k> |
|
<blockquote><dtrn>• part or part of the part</dtrn></blockquote><k>aṁśa-varya</k> |
|
<blockquote><dtrn>• principal part</dtrn></blockquote><k>aṁśa-vibhavaḥ</k> |
|
<blockquote><dtrn>• expansion of a plenary portion |
|
• plenary expansion</dtrn></blockquote><k>aṁśe</k> |
|
<blockquote><dtrn>• by His plenary expansion |
|
• by the part |
|
• in the incarnation</dtrn></blockquote><k>aṁśena</k> |
|
<blockquote><dtrn>• by part</dtrn></blockquote><k>aṁśera</k> |
|
<blockquote><dtrn>• of the part |
|
• of the plenary part</dtrn></blockquote><k>aṁśera avadhāna</k> |
|
<blockquote><dtrn>• manifestation of the part</dtrn></blockquote><k>aṁśere kahi</k> |
|
<blockquote><dtrn>• I speak about that plenary expansion</dtrn></blockquote><k>aṁśinī</k> |
|
<blockquote><dtrn>• the source of all portions</dtrn></blockquote><k>aṁśu</k> |
|
<blockquote><dtrn>• a ray</dtrn></blockquote><k>aṁśī</k> |
|
<blockquote><dtrn>• is the source of all incarnations |
|
• source of all incarnations |
|
• source |
|
• the source of all expansions |
|
• the source of all incarnations</dtrn></blockquote><k>aṁśīte</k> |
|
<blockquote><dtrn>• in the original source of all incarnations</dtrn></blockquote><k>aṅga</k> |
|
<blockquote><dtrn>• a part |
|
• associates |
|
• bodies |
|
• bodily |
|
• body |
|
• however |
|
• limb |
|
• limbs of the body |
|
• limbs |
|
• My body |
|
• O King |
|
• O Kṛṣṇa |
|
• O my dear Kṛṣṇa |
|
• of his body |
|
• of the body |
|
• of the limbs |
|
• on the chest of Viṣṇu |
|
• part |
|
• parts of the body |
|
• parts |
|
• plenary parts |
|
• portion |
|
• portions |
|
• the bodies |
|
• the body |
|
• the limbs of the body |
|
• the whole body |
|
• whole body</dtrn></blockquote><k>aṅga cālāite</k> |
|
<blockquote><dtrn>• to move My body</dtrn></blockquote><k>aṅga haite</k> |
|
<blockquote><dtrn>• from his body</dtrn></blockquote><k>aṅga ughāḍiyā</k> |
|
<blockquote><dtrn>• exposing part of her body</dtrn></blockquote><k>aṅga-ceṣṭāḥ</k> |
|
<blockquote><dtrn>• engaging the bodily energy</dtrn></blockquote><k>aṅga-gandha</k> |
|
<blockquote><dtrn>• bodily fragrance</dtrn></blockquote><k>aṅga-gandhe</k> |
|
<blockquote><dtrn>• the scent of the body</dtrn></blockquote><k>aṅga-kānti</k> |
|
<blockquote><dtrn>• bodily effulgence |
|
• the bodily rays</dtrn></blockquote><k>aṅga-kāntye</k> |
|
<blockquote><dtrn>• by the beauty of the body</dtrn></blockquote><k>aṅga-mukha</k> |
|
<blockquote><dtrn>• bodies and faces</dtrn></blockquote><k>aṅga-prabhā</k> |
|
<blockquote><dtrn>• bodily effulgence</dtrn></blockquote><k>aṅga-saṅga</k> |
|
<blockquote><dtrn>• by touching of the bodies</dtrn></blockquote><k>aṅga-saṅgamam</k> |
|
<blockquote><dtrn>• bodily contact such as touching the lotus feet or embracing</dtrn></blockquote><k>aṅga-sevā</k> |
|
<blockquote><dtrn>• taking care of the body</dtrn></blockquote><k>aṅga-sparśa</k> |
|
<blockquote><dtrn>• touch of the body</dtrn></blockquote><k>aṅga-upāṅga</k> |
|
<blockquote><dtrn>• plenary portions and parts</dtrn></blockquote><k>aṅga-ābhāse</k> |
|
<blockquote><dtrn>• bodily reflection</dtrn></blockquote><k>aṅga-śabde</k> |
|
<blockquote><dtrn>• by the word <i>aṅga</i>, or limb |
|
• by the word <i>aṅga</i></dtrn></blockquote><k>aṅga-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>aṅga</i></dtrn></blockquote><k>aṅgada</k> |
|
<blockquote><dtrn>• a kind of ornament |
|
• and armlets |
|
• ornaments</dtrn></blockquote><k>aṅgaiḥ</k> |
|
<blockquote><dtrn>• with His limbs</dtrn></blockquote><k>aṅgakaḥ</k> |
|
<blockquote><dtrn>• whose body</dtrn></blockquote><k>aṅgam</k> |
|
<blockquote><dtrn>• limbs |
|
• plenary portion |
|
• supplementary parts</dtrn></blockquote><k>aṅgana</k> |
|
<blockquote><dtrn>• courtyard |
|
• the courtyard</dtrn></blockquote><k>aṅgane</k> |
|
<blockquote><dtrn>• in the courtyard |
|
• in the yard |
|
• to the courtyard</dtrn></blockquote><k>aṅgane āila</k> |
|
<blockquote><dtrn>• came to the courtyard</dtrn></blockquote><k>aṅgane ānila</k> |
|
<blockquote><dtrn>• brought into the courtyard of his house</dtrn></blockquote><k>aṅganete</k> |
|
<blockquote><dtrn>• in the courtyard</dtrn></blockquote><k>aṅganete āsi’</k> |
|
<blockquote><dtrn>• coming to the courtyard</dtrn></blockquote><k>aṅganānām</k> |
|
<blockquote><dtrn>• of all the women of Vṛndāvana</dtrn></blockquote><k>aṅgaḥ</k> |
|
<blockquote><dtrn>• whose body</dtrn></blockquote><k>aṅge</k> |
|
<blockquote><dtrn>• body |
|
• in parts of the body |
|
• in the bodies |
|
• in the body |
|
• on His body |
|
• on my body |
|
• on the body |
|
• on the chest |
|
• parts of the body |
|
• subdivision of style</dtrn></blockquote><k>aṅgera</k> |
|
<blockquote><dtrn>• of the body |
|
• of the limb |
|
• of the limbs</dtrn></blockquote><k>aṅgera viśeṣa</k> |
|
<blockquote><dtrn>• particular portions</dtrn></blockquote><k>aṅghrayaḥ</k> |
|
<blockquote><dtrn>• lotus feet</dtrn></blockquote><k>aṅghri</k> |
|
<blockquote><dtrn>• of feet</dtrn></blockquote><k>aṅghri-padma-sudhāya</k> |
|
<blockquote><dtrn>• by the nectar derived from the lotus feet of Kṛṣṇa</dtrn></blockquote><k>aṅghri-paṅkaja</k> |
|
<blockquote><dtrn>• lotuslike feet</dtrn></blockquote><k>aṅghri-pāḥ</k> |
|
<blockquote><dtrn>• the trees</dtrn></blockquote><k>aṅghri-saroja</k> |
|
<blockquote><dtrn>• of the lotus feet</dtrn></blockquote><k>aṅghri-sevane</k> |
|
<blockquote><dtrn>• in service of the lotus feet</dtrn></blockquote><k>aṅgulite</k> |
|
<blockquote><dtrn>• on the finger</dtrn></blockquote><k>aṅgulīte</k> |
|
<blockquote><dtrn>• on the fingers</dtrn></blockquote><k>aṅgānām</k> |
|
<blockquote><dtrn>• of bodily limbs</dtrn></blockquote><k>aṅgāḥ</k> |
|
<blockquote><dtrn>• bodily limbs</dtrn></blockquote><k>aṅgī kariyāche</k> |
|
<blockquote><dtrn>• He accepted</dtrn></blockquote><k>aṅgī-kurvan</k> |
|
<blockquote><dtrn>• accepting</dtrn></blockquote><k>aṅgīkare</k> |
|
<blockquote><dtrn>• He accepts</dtrn></blockquote><k>aṅgīkari’</k> |
|
<blockquote><dtrn>• accepting</dtrn></blockquote><k>aṅgīkāra</k> |
|
<blockquote><dtrn>• a promise |
|
• accept |
|
• acceptance |
|
• accepting |
|
• promise</dtrn></blockquote><k>aṅgīkāra jāni’</k> |
|
<blockquote><dtrn>• understanding the acceptance</dtrn></blockquote><k>aṅgīkāra kaila</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>aṅgīkāra kailā</k> |
|
<blockquote><dtrn>• accepted as one of the associates |
|
• accepted |
|
• did accept |
|
• You accepted |
|
• You have accepted</dtrn></blockquote><k>aṅgīkāra kara</k> |
|
<blockquote><dtrn>• accept</dtrn></blockquote><k>aṅgīkāra kari’</k> |
|
<blockquote><dtrn>• accepting this proposal |
|
• accepting</dtrn></blockquote><k>aṅgīkāra nā karila</k> |
|
<blockquote><dtrn>• did not accept</dtrn></blockquote><k>aṅgīkāre</k> |
|
<blockquote><dtrn>• acceptance</dtrn></blockquote><k>aṅkaiḥ</k> |
|
<blockquote><dtrn>• by bodily markings</dtrn></blockquote><k>aṅke</k> |
|
<blockquote><dtrn>• on the lap</dtrn></blockquote><k>aṅkura</k> |
|
<blockquote><dtrn>• fructification |
|
• sprout |
|
• the seed |
|
• twigs</dtrn></blockquote><k>aṅkuśera</k> |
|
<blockquote><dtrn>• of the elephant-goad</dtrn></blockquote><k>aṇḍa</k> |
|
<blockquote><dtrn>• universe |
|
• universes</dtrn></blockquote><k>aṇḍa bhedi’</k> |
|
<blockquote><dtrn>• piercing the coverings of the universe</dtrn></blockquote><k>aṇḍa-ghaṭa</k> |
|
<blockquote><dtrn>• a potlike universe</dtrn></blockquote><k>aṇḍa-kaṭāha-bhittim</k> |
|
<blockquote><dtrn>• the strong coverings of the universe</dtrn></blockquote><k>aṇḍa-nicayāḥ</k> |
|
<blockquote><dtrn>• the groups of universes</dtrn></blockquote><k>aṇḍa-saṁsthitam</k> |
|
<blockquote><dtrn>• situated within the universe</dtrn></blockquote><k>aṇḍe</k> |
|
<blockquote><dtrn>• in the egglike universes</dtrn></blockquote><k>aṣṭa</k> |
|
<blockquote><dtrn>• eight</dtrn></blockquote><k>aṣṭa bheda</k> |
|
<blockquote><dtrn>• a total of eight kinds</dtrn></blockquote><k>aṣṭa daṇḍe</k> |
|
<blockquote><dtrn>• in eight <i>daṇḍas</i></dtrn></blockquote><k>aṣṭa dike</k> |
|
<blockquote><dtrn>• in the eight directions</dtrn></blockquote><k>aṣṭa jana</k> |
|
<blockquote><dtrn>• eight personalities |
|
• eight persons</dtrn></blockquote><k>aṣṭa mohara</k> |
|
<blockquote><dtrn>• eight golden coins</dtrn></blockquote><k>aṣṭa mūla</k> |
|
<blockquote><dtrn>• eight roots</dtrn></blockquote><k>aṣṭa mṛdaṅga</k> |
|
<blockquote><dtrn>• eight <i>mṛdaṅgas</i></dtrn></blockquote><k>aṣṭa sāttvika</k> |
|
<blockquote><dtrn>• eight transcendental kinds</dtrn></blockquote><k>aṣṭa-bhāva</k> |
|
<blockquote><dtrn>• eight kinds of ecstatic symptoms |
|
• of eight kinds of ecstatic emotional symptoms</dtrn></blockquote><k>aṣṭa-dike</k> |
|
<blockquote><dtrn>• in the eight directions</dtrn></blockquote><k>aṣṭa-dina</k> |
|
<blockquote><dtrn>• constantly for eight days</dtrn></blockquote><k>aṣṭa-jana</k> |
|
<blockquote><dtrn>• eight persons</dtrn></blockquote><k>aṣṭa-kauḍira</k> |
|
<blockquote><dtrn>• costing eight <i>kauḍis</i></dtrn></blockquote><k>aṣṭa-lakṣa khāya</k> |
|
<blockquote><dtrn>• enjoys 800,000 coins</dtrn></blockquote><k>aṣṭa-mañjarī</k> |
|
<blockquote><dtrn>• eight <i>tulasī</i> flowers</dtrn></blockquote><k>aṣṭa-māsa</k> |
|
<blockquote><dtrn>• eight months |
|
• for eight months</dtrn></blockquote><k>aṣṭa-māsa rahi’</k> |
|
<blockquote><dtrn>• after staying for eight months</dtrn></blockquote><k>aṣṭa-padma-saṅge</k> |
|
<blockquote><dtrn>• is associated with the eight lotus flowers</dtrn></blockquote><k>aṣṭa-pañcāśa</k> |
|
<blockquote><dtrn>• they become fifty-eight</dtrn></blockquote><k>aṣṭa-prahara</k> |
|
<blockquote><dtrn>• twenty-four hours a day |
|
• twenty-four hours</dtrn></blockquote><k>aṣṭa-prahara yāya</k> |
|
<blockquote><dtrn>• he passed the whole day and night</dtrn></blockquote><k>aṣṭa-sāttvika</k> |
|
<blockquote><dtrn>• eight spiritual</dtrn></blockquote><k>aṣṭa-sāttvika vikāra</k> |
|
<blockquote><dtrn>• eight kinds of transcendental transformations</dtrn></blockquote><k>aṣṭa-varga</k> |
|
<blockquote><dtrn>• eight divisions</dtrn></blockquote><k>aṣṭa-śloka kari’</k> |
|
<blockquote><dtrn>• composing eight verses</dtrn></blockquote><k>aṣṭa-ślokera</k> |
|
<blockquote><dtrn>• of the eight stanzas</dtrn></blockquote><k>aṣṭadhā</k> |
|
<blockquote><dtrn>• eightfold</dtrn></blockquote><k>aṣṭama</k> |
|
<blockquote><dtrn>• eighth</dtrn></blockquote><k>aṣṭama-divase</k> |
|
<blockquote><dtrn>• on the eighth day</dtrn></blockquote><k>aṣṭame</k> |
|
<blockquote><dtrn>• in the Eighth Chapter</dtrn></blockquote><k>aṣṭamī-indu</k> |
|
<blockquote><dtrn>• eighth-day moon (half moon)</dtrn></blockquote><k>aṣṭhi</k> |
|
<blockquote><dtrn>• seed</dtrn></blockquote><k>aṣṭā-padam</k> |
|
<blockquote><dtrn>• gold</dtrn></blockquote><k>aṣṭādaśa</k> |
|
<blockquote><dtrn>• eighteen in number |
|
• eighteen</dtrn></blockquote><k>aṣṭādaśa mātā</k> |
|
<blockquote><dtrn>• eighteen mothers</dtrn></blockquote><k>aṣṭādaśa paricchede</k> |
|
<blockquote><dtrn>• in the Eighteenth Chapter</dtrn></blockquote><k>aṣṭādaśa-adhyāya</k> |
|
<blockquote><dtrn>• eighteen chapters</dtrn></blockquote><k>aṣṭādaśa-akṣara-mantre</k> |
|
<blockquote><dtrn>• by the hymn composed of eighteen letters</dtrn></blockquote><k>aṣṭādaśa-sāhasraḥ</k> |
|
<blockquote><dtrn>• having 18,000 verses</dtrn></blockquote><k>aṣṭādaśa-varṣa</k> |
|
<blockquote><dtrn>• for eighteen years</dtrn></blockquote><k>aṣṭādaśe</k> |
|
<blockquote><dtrn>• in the Eighteenth Chapter</dtrn></blockquote><k>aṣṭāviṁśa</k> |
|
<blockquote><dtrn>• twenty-eighth</dtrn></blockquote><k>aṭan</k> |
|
<blockquote><dtrn>• wandering for</dtrn></blockquote><k>aṭasi</k> |
|
<blockquote><dtrn>• You roam |
|
• You wander</dtrn></blockquote><k>aṭati</k> |
|
<blockquote><dtrn>• goes</dtrn></blockquote><k>aṭavīm</k> |
|
<blockquote><dtrn>• the forest |
|
• the path</dtrn></blockquote><k>aṭṭa aṭṭa</k> |
|
<blockquote><dtrn>• rough and hard |
|
• very loudly</dtrn></blockquote><k>aṭṭa-aṭṭa hāsa</k> |
|
<blockquote><dtrn>• very loud laughing</dtrn></blockquote><k>aṭṭa-hāsa</k> |
|
<blockquote><dtrn>• laughing like madmen</dtrn></blockquote><k>aṭṭālikā caḍi’</k> |
|
<blockquote><dtrn>• ascending to the top of the palace</dtrn></blockquote><k>aṭṭālikā haite</k> |
|
<blockquote><dtrn>• from the top of the palace</dtrn></blockquote><k>aṭṭālikāya</k> |
|
<blockquote><dtrn>• on the roof of the palace</dtrn></blockquote><k>aṭṭālī caḍiyā</k> |
|
<blockquote><dtrn>• going up high in the palace</dtrn></blockquote><k>ba-i</k> |
|
<blockquote><dtrn>• except for this |
|
• except</dtrn></blockquote><k>babandha</k> |
|
<blockquote><dtrn>• bound</dtrn></blockquote><k>babhrāma</k> |
|
<blockquote><dtrn>• circulated</dtrn></blockquote><k>babhūvima</k> |
|
<blockquote><dtrn>• we have become</dtrn></blockquote><k>badale</k> |
|
<blockquote><dtrn>• in exchange</dtrn></blockquote><k>baddha</k> |
|
<blockquote><dtrn>• bound |
|
• engaged |
|
• obliged |
|
• tied on</dtrn></blockquote><k>baddha āmi</k> |
|
<blockquote><dtrn>• I am bound</dtrn></blockquote><k>baddha-śṛṅkhalām</k> |
|
<blockquote><dtrn>• being perfectly attracted to such activities</dtrn></blockquote><k>baddhaḥ</k> |
|
<blockquote><dtrn>• attached</dtrn></blockquote><k>badhira</k> |
|
<blockquote><dtrn>• deaf</dtrn></blockquote><k>bahavaḥ</k> |
|
<blockquote><dtrn>• many</dtrn></blockquote><k>bahir-dvāre</k> |
|
<blockquote><dtrn>• outside the door |
|
• the outside door |
|
• to the outside door</dtrn></blockquote><k>bahir-mukha</k> |
|
<blockquote><dtrn>• attracted by the external feature |
|
• averse |
|
• nondevotees</dtrn></blockquote><k>bahir-vāsa</k> |
|
<blockquote><dtrn>• external garments |
|
• outer garments |
|
• the cloth of a <i>sannyāsī</i></dtrn></blockquote><k>bahir-vāse</k> |
|
<blockquote><dtrn>• in his outer wrapper</dtrn></blockquote><k>bahiraṅga</k> |
|
<blockquote><dtrn>• external</dtrn></blockquote><k>bahiraṅga-jñāne</k> |
|
<blockquote><dtrn>• thinking outside My intimate relationship</dtrn></blockquote><k>bahiraṅgā</k> |
|
<blockquote><dtrn>• external |
|
• the external potency</dtrn></blockquote><k>bahirvāsa</k> |
|
<blockquote><dtrn>• and garments |
|
• covering cloth |
|
• covering cloths |
|
• external covering |
|
• garment |
|
• outer coverings |
|
• outer garment |
|
• outer garments |
|
• outward covering |
|
• outward wrapper</dtrn></blockquote><k>bahirvāse</k> |
|
<blockquote><dtrn>• on a covering cloth</dtrn></blockquote><k>bahirvāse lañā</k> |
|
<blockquote><dtrn>• taking on His personal cloth</dtrn></blockquote><k>bahiḥ</k> |
|
<blockquote><dtrn>• externally |
|
• outside</dtrn></blockquote><k>bahiḥ-aṅgā</k> |
|
<blockquote><dtrn>• external</dtrn></blockquote><k>bahiḥ-dvāre</k> |
|
<blockquote><dtrn>• outside the door</dtrn></blockquote><k>bahiḥ-mukha jana</k> |
|
<blockquote><dtrn>• a person influenced by the external energy</dtrn></blockquote><k>bahiḥ-vastu</k> |
|
<blockquote><dtrn>• external things</dtrn></blockquote><k>bahiḥ-vāsa</k> |
|
<blockquote><dtrn>• outer garments</dtrn></blockquote><k>bahu</k> |
|
<blockquote><dtrn>• a great quantity |
|
• a large quantity of |
|
• a large quantity |
|
• a very large quantity of |
|
• all kinds of |
|
• many |
|
• much |
|
• various kinds |
|
• various |
|
• very much |
|
• very |
|
• with much</dtrn></blockquote><k>bahu artha</k> |
|
<blockquote><dtrn>• many meanings</dtrn></blockquote><k>bahu aṅga-sādhana</k> |
|
<blockquote><dtrn>• execution of many processes of devotional service</dtrn></blockquote><k>bahu bhakta-gaṇa</k> |
|
<blockquote><dtrn>• many devotees</dtrn></blockquote><k>bahu bhakti kaila</k> |
|
<blockquote><dtrn>• offered him devotional service</dtrn></blockquote><k>bahu bhāra</k> |
|
<blockquote><dtrn>• many packages</dtrn></blockquote><k>bahu bāḍāila</k> |
|
<blockquote><dtrn>• increased the opulences</dtrn></blockquote><k>bahu dainya kari’</k> |
|
<blockquote><dtrn>• in all humility</dtrn></blockquote><k>bahu dina</k> |
|
<blockquote><dtrn>• a very long time</dtrn></blockquote><k>bahu kṛpā</k> |
|
<blockquote><dtrn>• great mercy</dtrn></blockquote><k>bahu kṛpā kari’</k> |
|
<blockquote><dtrn>• showing him much mercy</dtrn></blockquote><k>bahu lāgāni karila</k> |
|
<blockquote><dtrn>• made many false allegations</dtrn></blockquote><k>bahu māne</k> |
|
<blockquote><dtrn>• the Lord accepts as very great</dtrn></blockquote><k>bahu mūrti hañā</k> |
|
<blockquote><dtrn>• becoming many forms</dtrn></blockquote><k>bahu nṛtya kari’</k> |
|
<blockquote><dtrn>• after dancing a great deal</dtrn></blockquote><k>bahu prasāda</k> |
|
<blockquote><dtrn>• a great quantity of <i>prasādam</i></dtrn></blockquote><k>bahu pāni</k> |
|
<blockquote><dtrn>• much water</dtrn></blockquote><k>bahu rūpa</k> |
|
<blockquote><dtrn>• expanded into unlimited numbers</dtrn></blockquote><k>bahu stavāvalī</k> |
|
<blockquote><dtrn>• many prayers</dtrn></blockquote><k>bahu sukha</k> |
|
<blockquote><dtrn>• much pleasure</dtrn></blockquote><k>bahu upahāra</k> |
|
<blockquote><dtrn>• many other varieties of food</dtrn></blockquote><k>bahu vinaya karila</k> |
|
<blockquote><dtrn>• submitted most humbly</dtrn></blockquote><k>bahu yatana kariyā</k> |
|
<blockquote><dtrn>• with great care</dtrn></blockquote><k>bahu yatna kailā</k> |
|
<blockquote><dtrn>• requested fervently</dtrn></blockquote><k>bahu yatne</k> |
|
<blockquote><dtrn>• with great attention</dtrn></blockquote><k>bahu śākhā</k> |
|
<blockquote><dtrn>• many branches</dtrn></blockquote><k>bahu-bhakta</k> |
|
<blockquote><dtrn>• many devotees</dtrn></blockquote><k>bahu-bāra</k> |
|
<blockquote><dtrn>• again and again |
|
• for a long time</dtrn></blockquote><k>bahu-deśa</k> |
|
<blockquote><dtrn>• many countries</dtrn></blockquote><k>bahu-dhana</k> |
|
<blockquote><dtrn>• all kinds of riches |
|
• much money</dtrn></blockquote><k>bahu-dhana lañā</k> |
|
<blockquote><dtrn>• taking large amounts of riches</dtrn></blockquote><k>bahu-dina</k> |
|
<blockquote><dtrn>• a long time |
|
• for a long time |
|
• for many days |
|
• many days</dtrn></blockquote><k>bahu-dinera</k> |
|
<blockquote><dtrn>• for a long time |
|
• of many days</dtrn></blockquote><k>bahu-doṣa-duṣṭaḥ</k> |
|
<blockquote><dtrn>• infected with varieties of material disease or attachment</dtrn></blockquote><k>bahu-dūra</k> |
|
<blockquote><dtrn>• a long distance |
|
• far away</dtrn></blockquote><k>bahu-grantha</k> |
|
<blockquote><dtrn>• of many different types of scriptures</dtrn></blockquote><k>bahu-jana</k> |
|
<blockquote><dtrn>• many other persons |
|
• many persons</dtrn></blockquote><k>bahu-jane</k> |
|
<blockquote><dtrn>• unto many persons</dtrn></blockquote><k>bahu-janma</k> |
|
<blockquote><dtrn>• for many births</dtrn></blockquote><k>bahu-janmera</k> |
|
<blockquote><dtrn>• of many births</dtrn></blockquote><k>bahu-jīva</k> |
|
<blockquote><dtrn>• many living entities</dtrn></blockquote><k>bahu-kṛpā kailā</k> |
|
<blockquote><dtrn>• showed much affection because of love and mercy |
|
• showed much mercy</dtrn></blockquote><k>bahu-kṣaṇa</k> |
|
<blockquote><dtrn>• for a long period |
|
• for a long time |
|
• long ago</dtrn></blockquote><k>bahu-kṣaṇe</k> |
|
<blockquote><dtrn>• after a long time |
|
• for a long time</dtrn></blockquote><k>bahu-mate</k> |
|
<blockquote><dtrn>• in various ways</dtrn></blockquote><k>bahu-mūlya</k> |
|
<blockquote><dtrn>• costly |
|
• high price |
|
• very costly |
|
• very valuable</dtrn></blockquote><k>bahu-mūrti</k> |
|
<blockquote><dtrn>• having many forms |
|
• many forms</dtrn></blockquote><k>bahu-mūrti hañā</k> |
|
<blockquote><dtrn>• taking multifarious forms</dtrn></blockquote><k>bahu-parivāra</k> |
|
<blockquote><dtrn>• many members of the family</dtrn></blockquote><k>bahu-prīti</k> |
|
<blockquote><dtrn>• great affection</dtrn></blockquote><k>bahu-raṅge</k> |
|
<blockquote><dtrn>• in great jubilation |
|
• in many ways |
|
• with great pleasure</dtrn></blockquote><k>bahu-rūpa</k> |
|
<blockquote><dtrn>• many forms</dtrn></blockquote><k>bahu-sammāna</k> |
|
<blockquote><dtrn>• much respectful behavior</dtrn></blockquote><k>bahu-saṅge</k> |
|
<blockquote><dtrn>• with many men</dtrn></blockquote><k>bahu-stuti</k> |
|
<blockquote><dtrn>• many prayers</dtrn></blockquote><k>bahu-uktyā</k> |
|
<blockquote><dtrn>• with many words</dtrn></blockquote><k>bahu-vidha</k> |
|
<blockquote><dtrn>• various types of |
|
• various</dtrn></blockquote><k>bahu-vidha mūrti</k> |
|
<blockquote><dtrn>• many forms</dtrn></blockquote><k>bahu-vākye</k> |
|
<blockquote><dtrn>• by many versions of many persons</dtrn></blockquote><k>bahu-śiṣya</k> |
|
<blockquote><dtrn>• an unlimited number of disciples</dtrn></blockquote><k>bahu-śāstre</k> |
|
<blockquote><dtrn>• by many books or scriptures</dtrn></blockquote><k>bahudhā</k> |
|
<blockquote><dtrn>• as great |
|
• various kinds</dtrn></blockquote><k>bahulā-vana</k> |
|
<blockquote><dtrn>• Bahulāvana</dtrn></blockquote><k>bahunā</k> |
|
<blockquote><dtrn>• much</dtrn></blockquote><k>bahunā kim</k> |
|
<blockquote><dtrn>• in short</dtrn></blockquote><k>bahuta</k> |
|
<blockquote><dtrn>• a great quantity |
|
• great |
|
• greatly |
|
• in great quantity |
|
• in various ways |
|
• many of them |
|
• many |
|
• much |
|
• varieties |
|
• various |
|
• very much</dtrn></blockquote><k>bahuta bhartsana</k> |
|
<blockquote><dtrn>• much chastisement</dtrn></blockquote><k>bahuta hāsilā</k> |
|
<blockquote><dtrn>• laughed very much</dtrn></blockquote><k>bahuta karilā</k> |
|
<blockquote><dtrn>• performed in various ways</dtrn></blockquote><k>bahuta kariyā</k> |
|
<blockquote><dtrn>• in a large quantity</dtrn></blockquote><k>bahuta nācāi</k> |
|
<blockquote><dtrn>• I made dance in various ways</dtrn></blockquote><k>bahuta prakāra</k> |
|
<blockquote><dtrn>• of various kinds</dtrn></blockquote><k>bahuta prasāda</k> |
|
<blockquote><dtrn>• a large quantity of food |
|
• varieties of food offered to Lord Jagannātha</dtrn></blockquote><k>bahuta sammāna</k> |
|
<blockquote><dtrn>• great respect</dtrn></blockquote><k>bahuta sannyāsī</k> |
|
<blockquote><dtrn>• many <i>sannyāsīs</i></dtrn></blockquote><k>bahuta stavana</k> |
|
<blockquote><dtrn>• many prayers</dtrn></blockquote><k>bahuta utkaṇṭhā</k> |
|
<blockquote><dtrn>• great anxiety</dtrn></blockquote><k>bahuta ādare</k> |
|
<blockquote><dtrn>• with great love</dtrn></blockquote><k>baila</k> |
|
<blockquote><dtrn>• said</dtrn></blockquote><k>baise</k> |
|
<blockquote><dtrn>• residents |
|
• sits</dtrn></blockquote><k>baka</k> |
|
<blockquote><dtrn>• a duck</dtrn></blockquote><k>baka-prāya</k> |
|
<blockquote><dtrn>• like a duck</dtrn></blockquote><k>baka-pāṅti</k> |
|
<blockquote><dtrn>• like a row of white ducks |
|
• like rows of ducks</dtrn></blockquote><k>baka-pāṅti bhāla</k> |
|
<blockquote><dtrn>• like a line of ducks</dtrn></blockquote><k>bakula</k> |
|
<blockquote><dtrn>• O <i>bakula</i> tree</dtrn></blockquote><k>bakula-tale</k> |
|
<blockquote><dtrn>• underneath a <i>bakula</i> flower tree</dtrn></blockquote><k>bakī</k> |
|
<blockquote><dtrn>• Pūtanā, the sister of Bakāsura</dtrn></blockquote><k>bal</k> |
|
<blockquote><dtrn>• sing</dtrn></blockquote><k>bal bal</k> |
|
<blockquote><dtrn>• go on singing, go on singing |
|
• speak, speak</dtrn></blockquote><k>bala</k> |
|
<blockquote><dtrn>• all of you chant |
|
• chant |
|
• please say |
|
• say |
|
• speak |
|
• strength |
|
• the strength |
|
• you say</dtrn></blockquote><k>bala bala</k> |
|
<blockquote><dtrn>• go on reciting |
|
• go on speaking, go on speaking</dtrn></blockquote><k>bala hari hari</k> |
|
<blockquote><dtrn>• chant “Hari, Hari“</dtrn></blockquote><k>balabhadra</k> |
|
<blockquote><dtrn>• Balabhadra Bhaṭṭācārya |
|
• Balabhadra</dtrn></blockquote><k>balabhadra bhaṭṭācārya</k> |
|
<blockquote><dtrn>• Balabhadra Bhaṭṭācārya</dtrn></blockquote><k>balabhadra-bhaṭṭa-sthāne</k> |
|
<blockquote><dtrn>• from Balabhadra Bhaṭṭa</dtrn></blockquote><k>balabhadra-bhaṭṭācārya</k> |
|
<blockquote><dtrn>• Balabhadra Bhaṭṭācārya |
|
• Your servant Balabhadra Bhaṭṭācārya</dtrn></blockquote><k>balabhadra-bhaṭṭācārye</k> |
|
<blockquote><dtrn>• Balabhadra Bhaṭṭācārya</dtrn></blockquote><k>balabhadra-saṅge</k> |
|
<blockquote><dtrn>• with the servant Balabhadra Bhaṭṭācārya</dtrn></blockquote><k>baladeva</k> |
|
<blockquote><dtrn>• Baladeva |
|
• His brother |
|
• Lord Baladeva |
|
• of Lord Baladeva |
|
• of Lord Balarāma</dtrn></blockquote><k>baladeva dekhi’</k> |
|
<blockquote><dtrn>• seeing Lord Balarāma</dtrn></blockquote><k>baladeva-prakāśa</k> |
|
<blockquote><dtrn>• manifestation of Baladeva</dtrn></blockquote><k>balagaṇḍi bhogera</k> |
|
<blockquote><dtrn>• of food offered at Balagaṇḍi</dtrn></blockquote><k>balagaṇḍi-bhogera</k> |
|
<blockquote><dtrn>• of the food offered at Balagaṇḍi</dtrn></blockquote><k>balagaṇḍi-sthāne</k> |
|
<blockquote><dtrn>• at the place known as Balagaṇḍi</dtrn></blockquote><k>balam</k> |
|
<blockquote><dtrn>• the strength</dtrn></blockquote><k>balanāt</k> |
|
<blockquote><dtrn>• on account of influence</dtrn></blockquote><k>balarāma</k> |
|
<blockquote><dtrn>• and Baladeva |
|
• Balarāma Ācārya |
|
• Balarāma |
|
• Lord Balarāma</dtrn></blockquote><k>balarāma-dāsa</k> |
|
<blockquote><dtrn>• Balarāma dāsa</dtrn></blockquote><k>balarāma-ācārya-gṛhe</k> |
|
<blockquote><dtrn>• at the house of Balarāma Ācārya</dtrn></blockquote><k>balarāma-ācāryera ghare</k> |
|
<blockquote><dtrn>• at the residence of Balarāma Ācārya</dtrn></blockquote><k>balarāmera</k> |
|
<blockquote><dtrn>• and of Balarāma |
|
• and of His elder brother, Balarāma</dtrn></blockquote><k>balavān</k> |
|
<blockquote><dtrn>• more prominent |
|
• most powerful |
|
• powerful |
|
• strong |
|
• very strong</dtrn></blockquote><k>balavāne</k> |
|
<blockquote><dtrn>• very strong</dtrn></blockquote><k>balaya vacane</k> |
|
<blockquote><dtrn>• said these words</dtrn></blockquote><k>bala’</k> |
|
<blockquote><dtrn>• speak</dtrn></blockquote><k>bale</k> |
|
<blockquote><dtrn>• address |
|
• ascribes |
|
• by force |
|
• by strength |
|
• by the power |
|
• by the strength |
|
• chant |
|
• chanted |
|
• chants |
|
• forcibly |
|
• He said |
|
• he said |
|
• in strength |
|
• on the strength of |
|
• on the strength |
|
• said |
|
• say |
|
• says |
|
• shout |
|
• someone says |
|
• speak |
|
• speaks |
|
• spoke |
|
• started to say |
|
• strength |
|
• the Lord says |
|
• was uttering</dtrn></blockquote><k>bale bāra bāra</k> |
|
<blockquote><dtrn>• He said again and again</dtrn></blockquote><k>bale dāmodara</k> |
|
<blockquote><dtrn>• Dāmodara Gosvāmī continued to reply</dtrn></blockquote><k>bale hari hari</k> |
|
<blockquote><dtrn>• chants “Hari, Hari”</dtrn></blockquote><k>bale haridāsa</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura said</dtrn></blockquote><k>bale kṛṣṇa-nāma</k> |
|
<blockquote><dtrn>• chants the Hare Kṛṣṇa <i>mantra</i></dtrn></blockquote><k>bale-chale</k> |
|
<blockquote><dtrn>• somehow or other (sometimes by tricks, sometimes by force)</dtrn></blockquote><k>balena</k> |
|
<blockquote><dtrn>• He says |
|
• said |
|
• says |
|
• speaks |
|
• Śrī Caitanya Mahāprabhu says</dtrn></blockquote><k>balena vacana</k> |
|
<blockquote><dtrn>• talked</dtrn></blockquote><k>balena vacane</k> |
|
<blockquote><dtrn>• speaks words</dtrn></blockquote><k>bali</k> |
|
<blockquote><dtrn>• Bali Mahārāja |
|
• I say |
|
• if I say |
|
• saying</dtrn></blockquote><k>bali hari hari</k> |
|
<blockquote><dtrn>• chanting “Hari, Hari.”</dtrn></blockquote><k>bali-am</k> |
|
<blockquote><dtrn>• by force</dtrn></blockquote><k>balibe</k> |
|
<blockquote><dtrn>• will utter</dtrn></blockquote><k>balibāre</k> |
|
<blockquote><dtrn>• to speak</dtrn></blockquote><k>balila</k> |
|
<blockquote><dtrn>• called |
|
• replied |
|
• said |
|
• uttered</dtrn></blockquote><k>balile</k> |
|
<blockquote><dtrn>• if one chants |
|
• on saying</dtrn></blockquote><k>balilā</k> |
|
<blockquote><dtrn>• He said |
|
• replied |
|
• said |
|
• spoke</dtrn></blockquote><k>balilā vacana</k> |
|
<blockquote><dtrn>• began to speak |
|
• said these words</dtrn></blockquote><k>balim</k> |
|
<blockquote><dtrn>• a presentation or taxation |
|
• King Bali</dtrn></blockquote><k>balite</k> |
|
<blockquote><dtrn>• to say |
|
• to speak</dtrn></blockquote><k>balite lāgila</k> |
|
<blockquote><dtrn>• began to say</dtrn></blockquote><k>balite lāgilā</k> |
|
<blockquote><dtrn>• began to speak</dtrn></blockquote><k>balite nā pāre</k> |
|
<blockquote><dtrn>• could not say anything</dtrn></blockquote><k>balite nārena</k> |
|
<blockquote><dtrn>• could not say</dtrn></blockquote><k>balite pāre</k> |
|
<blockquote><dtrn>• can estimate</dtrn></blockquote><k>baliyā</k> |
|
<blockquote><dtrn>• as |
|
• considering |
|
• informing |
|
• saying |
|
• taking as</dtrn></blockquote><k>baliyāchi</k> |
|
<blockquote><dtrn>• I have said</dtrn></blockquote><k>baliḥ</k> |
|
<blockquote><dtrn>• Mahārāja Bali</dtrn></blockquote><k>baliṣṭha</k> |
|
<blockquote><dtrn>• more powerful</dtrn></blockquote><k>baliṣṭha dayitā’ gaṇa</k> |
|
<blockquote><dtrn>• very strong <i>dayitās</i>, or carriers of Jagannātha</dtrn></blockquote><k>baliṣṭha jāniyā</k> |
|
<blockquote><dtrn>• knowing it to be more prominent</dtrn></blockquote><k>bali’</k> |
|
<blockquote><dtrn>• accepting |
|
• accusing him |
|
• addressing Him thus |
|
• as |
|
• because of this |
|
• because of |
|
• because |
|
• calling as such |
|
• calling him |
|
• calling |
|
• chanting |
|
• crying |
|
• known as |
|
• loudly crying |
|
• saying this |
|
• saying |
|
• so called |
|
• speaking |
|
• taking as |
|
• thinking to be |
|
• uttering</dtrn></blockquote><k>ballava-vadhū-bandhoḥ</k> |
|
<blockquote><dtrn>• of the friend of the <i>gopīs</i>, Śrī Kṛṣṇa</dtrn></blockquote><k>balābali</k> |
|
<blockquote><dtrn>• accusing and counteraccusing</dtrn></blockquote><k>balāhaka</k> |
|
<blockquote><dtrn>• cloud</dtrn></blockquote><k>balāi</k> |
|
<blockquote><dtrn>• Lord Balarāma</dtrn></blockquote><k>balāi-purohita</k> |
|
<blockquote><dtrn>• the priest named Balarāma Ācārya</dtrn></blockquote><k>balāi-purohite</k> |
|
<blockquote><dtrn>• unto Balarāma Ācārya</dtrn></blockquote><k>balāila</k> |
|
<blockquote><dtrn>• caused to speak</dtrn></blockquote><k>balāt</k> |
|
<blockquote><dtrn>• by force</dtrn></blockquote><k>balātkāra kari’</k> |
|
<blockquote><dtrn>• by force</dtrn></blockquote><k>balātkāre</k> |
|
<blockquote><dtrn>• by force</dtrn></blockquote><k>balī</k> |
|
<blockquote><dtrn>• powerful</dtrn></blockquote><k>balīyaḥ</k> |
|
<blockquote><dtrn>• more powerful</dtrn></blockquote><k>balīyān</k> |
|
<blockquote><dtrn>• very strong</dtrn></blockquote><k>bandha</k> |
|
<blockquote><dtrn>• binding |
|
• bondage</dtrn></blockquote><k>bandhana</k> |
|
<blockquote><dtrn>• all bondage |
|
• binding |
|
• bondage |
|
• great obligation |
|
• the arrest |
|
• the bonds |
|
• the shackles</dtrn></blockquote><k>bandhana-mokṣaṇa</k> |
|
<blockquote><dtrn>• of the arrest and release</dtrn></blockquote><k>bandhaḥ</k> |
|
<blockquote><dtrn>• binding</dtrn></blockquote><k>bandhu</k> |
|
<blockquote><dtrn>• another friend |
|
• binder or relative |
|
• friend |
|
• friends |
|
• of friends or relatives</dtrn></blockquote><k>bandhu dekhi’</k> |
|
<blockquote><dtrn>• seeing one friend</dtrn></blockquote><k>bandhu-bāndhava</k> |
|
<blockquote><dtrn>• of friends and relatives</dtrn></blockquote><k>bandhu-gaṇa</k> |
|
<blockquote><dtrn>• and friends |
|
• friends</dtrn></blockquote><k>bandhu-han</k> |
|
<blockquote><dtrn>• killer of Your own relatives</dtrn></blockquote><k>bandhu-han-śabde</k> |
|
<blockquote><dtrn>• by the word <i>bandhu-han</i></dtrn></blockquote><k>bandhu-jana</k> |
|
<blockquote><dtrn>• friends</dtrn></blockquote><k>bandhu-kṛtya</k> |
|
<blockquote><dtrn>• duties of a friend</dtrn></blockquote><k>bandhu-saṅge</k> |
|
<blockquote><dtrn>• to worldly friends</dtrn></blockquote><k>bandhūn</k> |
|
<blockquote><dtrn>• His many friends</dtrn></blockquote><k>bandi-śāle</k> |
|
<blockquote><dtrn>• in prison</dtrn></blockquote><k>bandī</k> |
|
<blockquote><dtrn>• arrested</dtrn></blockquote><k>basilā</k> |
|
<blockquote><dtrn>• sat down</dtrn></blockquote><k>basiyā</k> |
|
<blockquote><dtrn>• sitting down</dtrn></blockquote><k>basiyāchena</k> |
|
<blockquote><dtrn>• sat down</dtrn></blockquote><k>bata</k> |
|
<blockquote><dtrn>• alas, what can I say |
|
• alas |
|
• certainly |
|
• I am so sorry |
|
• O |
|
• oh |
|
• regrettable</dtrn></blockquote><k>batriśa</k> |
|
<blockquote><dtrn>• thirty-two</dtrn></blockquote><k>batriśa vibheda</k> |
|
<blockquote><dtrn>• there are thirty-two varieties of devotees</dtrn></blockquote><k>batriśe</k> |
|
<blockquote><dtrn>• these thirty-two varieties</dtrn></blockquote><k>battiśā-āṭhiyā</k> |
|
<blockquote><dtrn>• named <i>battiśā-āṭhiyā</i> |
|
• producing thirty-two bunches of bananas |
|
• producing thirty-two bunches</dtrn></blockquote><k>bauddha</k> |
|
<blockquote><dtrn>• followers of Buddha’s philosophy |
|
• followers of Buddhist philosophy |
|
• the Buddhists</dtrn></blockquote><k>bauddha-gaṇera</k> |
|
<blockquote><dtrn>• all the Buddhists</dtrn></blockquote><k>bauddha-ācārya</k> |
|
<blockquote><dtrn>• the leader in Buddhist philosophy |
|
• the teacher of the Buddhist cult</dtrn></blockquote><k>bauddha-ācāryera</k> |
|
<blockquote><dtrn>• of the teacher of the Buddhists</dtrn></blockquote><k>bauddha-śāstra</k> |
|
<blockquote><dtrn>• scriptures of the Buddhist cult</dtrn></blockquote><k>bauddhake</k> |
|
<blockquote><dtrn>• even Buddhists</dtrn></blockquote><k>bauddham</k> |
|
<blockquote><dtrn>• Buddhism</dtrn></blockquote><k>baḍa</k> |
|
<blockquote><dtrn>• advanced |
|
• big |
|
• exalted |
|
• expert |
|
• great |
|
• greater |
|
• greatest |
|
• highly advanced |
|
• is very much |
|
• most exalted |
|
• much |
|
• the topmost |
|
• very big |
|
• very great |
|
• very much |
|
• very</dtrn></blockquote><k>baḍa abhimāna</k> |
|
<blockquote><dtrn>• great pride</dtrn></blockquote><k>baḍa adhikārī</k> |
|
<blockquote><dtrn>• very advanced in devotional service</dtrn></blockquote><k>baḍa anācāra</k> |
|
<blockquote><dtrn>• a great discrepancy</dtrn></blockquote><k>baḍa baḍa</k> |
|
<blockquote><dtrn>• big, big |
|
• big |
|
• great, great |
|
• respectable |
|
• very big |
|
• very, very great</dtrn></blockquote><k>baḍa baḍa loka</k> |
|
<blockquote><dtrn>• big, big people</dtrn></blockquote><k>baḍa baḍa vaiṣṇava</k> |
|
<blockquote><dtrn>• many recognized, highly situated devotees</dtrn></blockquote><k>baḍa bhāgya</k> |
|
<blockquote><dtrn>• great fortune</dtrn></blockquote><k>baḍa bhāgyavān</k> |
|
<blockquote><dtrn>• very fortunate</dtrn></blockquote><k>baḍa bhāi</k> |
|
<blockquote><dtrn>• elder brother</dtrn></blockquote><k>baḍa camatkāra</k> |
|
<blockquote><dtrn>• very wonderful</dtrn></blockquote><k>baḍa citra</k> |
|
<blockquote><dtrn>• most wonderful |
|
• very wonderful</dtrn></blockquote><k>baḍa daḍa</k> |
|
<blockquote><dtrn>• very brave</dtrn></blockquote><k>baḍa haile</k> |
|
<blockquote><dtrn>• when he grew to be a young man</dtrn></blockquote><k>baḍa haridāsa</k> |
|
<blockquote><dtrn>• Baḍa Haridāsa</dtrn></blockquote><k>baḍa jñānī</k> |
|
<blockquote><dtrn>• very learned scholar</dtrn></blockquote><k>baḍa jānā</k> |
|
<blockquote><dtrn>• the eldest son of King Pratāparudra</dtrn></blockquote><k>baḍa jānāya</k> |
|
<blockquote><dtrn>• the eldest prince</dtrn></blockquote><k>baḍa kari’ māne</k> |
|
<blockquote><dtrn>• accepts as greater</dtrn></blockquote><k>baḍa kuthalī</k> |
|
<blockquote><dtrn>• a large bag</dtrn></blockquote><k>baḍa kṛpā</k> |
|
<blockquote><dtrn>• great mercy</dtrn></blockquote><k>baḍa kṛpā kailā</k> |
|
<blockquote><dtrn>• bestowed great mercy |
|
• You have shown Your causeless mercy</dtrn></blockquote><k>baḍa loka</k> |
|
<blockquote><dtrn>• a great personality</dtrn></blockquote><k>baḍa mahānta</k> |
|
<blockquote><dtrn>• a very great devotee</dtrn></blockquote><k>baḍa mahāśaya</k> |
|
<blockquote><dtrn>• very great personality</dtrn></blockquote><k>baḍa paṇḍita</k> |
|
<blockquote><dtrn>• greatly learned scholar</dtrn></blockquote><k>baḍa raṅgī</k> |
|
<blockquote><dtrn>• very interested</dtrn></blockquote><k>baḍa sukha</k> |
|
<blockquote><dtrn>• great happiness</dtrn></blockquote><k>baḍa sukha pāila</k> |
|
<blockquote><dtrn>• became very happy</dtrn></blockquote><k>baḍa sukhe</k> |
|
<blockquote><dtrn>• very great happiness |
|
• very great pleasure</dtrn></blockquote><k>baḍa vismaya</k> |
|
<blockquote><dtrn>• a great wonder</dtrn></blockquote><k>baḍa vyathā</k> |
|
<blockquote><dtrn>• too much pain</dtrn></blockquote><k>baḍa śākhā</k> |
|
<blockquote><dtrn>• a big branch |
|
• big branch |
|
• the big branch |
|
• the big branches</dtrn></blockquote><k>baḍa-amla</k> |
|
<blockquote><dtrn>• sour preparation made with fried dhal</dtrn></blockquote><k>baḍa-i</k> |
|
<blockquote><dtrn>• very great |
|
• very</dtrn></blockquote><k>baḍa-i sambhrame</k> |
|
<blockquote><dtrn>• with great attention</dtrn></blockquote><k>baḍa-putrera</k> |
|
<blockquote><dtrn>• of the eldest son</dtrn></blockquote><k>baḍa-sukhe</k> |
|
<blockquote><dtrn>• with great happiness</dtrn></blockquote><k>baḍa-vipra</k> |
|
<blockquote><dtrn>• elderly <i>brāhmaṇa</i> |
|
• the elderly <i>brāhmaṇa</i> |
|
• the older <i>brāhmaṇa</i></dtrn></blockquote><k>baḍa-vipra kahe</k> |
|
<blockquote><dtrn>• the elderly <i>brāhmaṇa</i> says</dtrn></blockquote><k>baḍa-vipre</k> |
|
<blockquote><dtrn>• to the senior <i>brāhmaṇa</i></dtrn></blockquote><k>baḍa-viprera mane</k> |
|
<blockquote><dtrn>• within the mind of the elderly <i>brāhmaṇa</i></dtrn></blockquote><k>baḍa-śākhā</k> |
|
<blockquote><dtrn>• another big branch</dtrn></blockquote><k>baḍa-śākhā eka</k> |
|
<blockquote><dtrn>• one of the biggest branches</dtrn></blockquote><k>baḍai</k> |
|
<blockquote><dtrn>• very</dtrn></blockquote><k>baḍi</k> |
|
<blockquote><dtrn>• with split dhal</dtrn></blockquote><k>baḍi ghola</k> |
|
<blockquote><dtrn>• buttermilk with small pieces of fried dhal</dtrn></blockquote><k>baḍā-baḍi</k> |
|
<blockquote><dtrn>• <i>baḍā</i> and <i>baḍi</i></dtrn></blockquote><k>baḍāi</k> |
|
<blockquote><dtrn>• excellence</dtrn></blockquote><k>baṅga</k> |
|
<blockquote><dtrn>• East Bengal</dtrn></blockquote><k>baṅga-deśī</k> |
|
<blockquote><dtrn>• from Bengal</dtrn></blockquote><k>baṅgavāṭī-caitanya-dāsa</k> |
|
<blockquote><dtrn>• Baṅgavāṭī Caitanya dāsa</dtrn></blockquote><k>baṅge</k> |
|
<blockquote><dtrn>• in East Bengal</dtrn></blockquote><k>baṅgera</k> |
|
<blockquote><dtrn>• of East Bengal</dtrn></blockquote><k>baṅgete</k> |
|
<blockquote><dtrn>• in East Bengal</dtrn></blockquote><k>baṭa</k> |
|
<blockquote><dtrn>• are</dtrn></blockquote><k>baṭa-vṛkṣāḥ</k> |
|
<blockquote><dtrn>• fig trees</dtrn></blockquote><k>baṭo</k> |
|
<blockquote><dtrn>• O <i>brahmacārī</i></dtrn></blockquote><k>baṭuyā</k> |
|
<blockquote><dtrn>• boy |
|
• youth</dtrn></blockquote><k>ba’le</k> |
|
<blockquote><dtrn>• on the strength</dtrn></blockquote><k>benāpolera</k> |
|
<blockquote><dtrn>• of the village known as Benāpola</dtrn></blockquote><k>beḍila</k> |
|
<blockquote><dtrn>• became covered</dtrn></blockquote><k>beḍiyā</k> |
|
<blockquote><dtrn>• surrounding |
|
• walking all around</dtrn></blockquote><k>beḍi’</k> |
|
<blockquote><dtrn>• surrounding</dtrn></blockquote><k>beḍā-nṛtya</k> |
|
<blockquote><dtrn>• the dancing surrounding the temple</dtrn></blockquote><k>beḍā-saṅkīrtana</k> |
|
<blockquote><dtrn>• chanting of the Hare Kṛṣṇa <i>mantra</i> all around |
|
• surrounding congregational chanting</dtrn></blockquote><k>beḍāi</k> |
|
<blockquote><dtrn>• walked</dtrn></blockquote><k>beḍāile</k> |
|
<blockquote><dtrn>• escaped</dtrn></blockquote><k>beḍāilā</k> |
|
<blockquote><dtrn>• wandered</dtrn></blockquote><k>beḍāite</k> |
|
<blockquote><dtrn>• wandering</dtrn></blockquote><k>beḍāna</k> |
|
<blockquote><dtrn>• walks</dtrn></blockquote><k>beḍāya</k> |
|
<blockquote><dtrn>• loiter |
|
• squanders |
|
• walks through |
|
• walks</dtrn></blockquote><k>bha-kāra</k> |
|
<blockquote><dtrn>• of the letter <i>bha</i></dtrn></blockquote><k>bhadra hao</k> |
|
<blockquote><dtrn>• become like a gentleman in appearance</dtrn></blockquote><k>bhadra karāñā</k> |
|
<blockquote><dtrn>• making gentle</dtrn></blockquote><k>bhadra-abhadra</k> |
|
<blockquote><dtrn>• good and bad</dtrn></blockquote><k>bhadra-abhadra-jñāna</k> |
|
<blockquote><dtrn>• understanding of good and bad</dtrn></blockquote><k>bhadra-vana</k> |
|
<blockquote><dtrn>• to Bhadravana</dtrn></blockquote><k>bhadraka</k> |
|
<blockquote><dtrn>• a place of the name Bhadraka</dtrn></blockquote><k>bhadram</k> |
|
<blockquote><dtrn>• good</dtrn></blockquote><k>bhadrasenaḥ</k> |
|
<blockquote><dtrn>• Bhadrasena</dtrn></blockquote><k>bhagavan</k> |
|
<blockquote><dtrn>• O Lord |
|
• O my Lord |
|
• O Supreme Personality of Godhead</dtrn></blockquote><k>bhagavantam</k> |
|
<blockquote><dtrn>• the Personality of Godhead |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavat</k> |
|
<blockquote><dtrn>• of the Supreme Personality of Godhead |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavat-bhakti</k> |
|
<blockquote><dtrn>• to the devotional service of the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavat-bhakti-hīnasya</k> |
|
<blockquote><dtrn>• of a person devoid of devotional service to the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavat-bhakti-hīnān</k> |
|
<blockquote><dtrn>• who are bereft of Kṛṣṇa consciousness and devotional service</dtrn></blockquote><k>bhagavat-bhāvam</k> |
|
<blockquote><dtrn>• the ability to be engaged in the service of the Lord |
|
• the capacity to be engaged in the service of the Lord</dtrn></blockquote><k>bhagavat-kathāyām</k> |
|
<blockquote><dtrn>• in topics of the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavat-priyāḥ</k> |
|
<blockquote><dtrn>• dear devotees of the Supreme Personality of Godhead |
|
• those who are very, very dear to the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavat-rasaḥ</k> |
|
<blockquote><dtrn>• the exchange of transcendental mellows with the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavat-saṅgi-saṅgasya</k> |
|
<blockquote><dtrn>• of the association of devotees who are always associated with the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavataḥ</k> |
|
<blockquote><dtrn>• of the Supreme Personality of Godhead, Kṛṣṇa</dtrn></blockquote><k>bhagavate</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead |
|
• unto the Personality of Godhead |
|
• unto the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavati</k> |
|
<blockquote><dtrn>• in the Supreme Personality of Godhead |
|
• the Lord |
|
• the Supreme Personality of Godhead |
|
• unto the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavattve</k> |
|
<blockquote><dtrn>• and in His personal expansion</dtrn></blockquote><k>bhagavattā</k> |
|
<blockquote><dtrn>• and the Supreme Personality of Godhead |
|
• of being the Supreme Personality of Godhead |
|
• of the quality of being the original Supreme Personality of Godhead |
|
• qualities of the Supreme Personality of Godhead |
|
• the Personality of Godhead |
|
• the quality of being the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavattā-sāra</k> |
|
<blockquote><dtrn>• the quintessence of the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavatā uditaḥ</k> |
|
<blockquote><dtrn>• spoken by Vyāsadeva, an incarnation of the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavān</k> |
|
<blockquote><dtrn>• Bhagavān |
|
• Personality of Godhead |
|
• Supreme Personality of Godhead |
|
• the most powerful transcendentalist |
|
• the original Personality of Godhead |
|
• the Personality of Godhead |
|
• the primeval Lord |
|
• the Supreme Lord |
|
• the Supreme Personality of Godhead, Kṛṣṇa |
|
• the Supreme Personality of Godhead |
|
• unto the Supreme Personality of Godhead |
|
• Śrī Kṛṣṇa</dtrn></blockquote><k>bhagavān iti</k> |
|
<blockquote><dtrn>• as the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavān paṇḍita</k> |
|
<blockquote><dtrn>• Bhagavān Paṇḍita</dtrn></blockquote><k>bhagavān svayam</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead Himself</dtrn></blockquote><k>bhagavān ācārya</k> |
|
<blockquote><dtrn>• Bhagavān Ācārya</dtrn></blockquote><k>bhagavān-ācārya</k> |
|
<blockquote><dtrn>• Bhagavān Ācārya |
|
• the devotee of Lord Śrī Caitanya Mahāprabhu named Bhagavān Ācārya</dtrn></blockquote><k>bhagavān-ākhyāna</k> |
|
<blockquote><dtrn>• the Personality of Godhead by an expansive designation</dtrn></blockquote><k>bhagavāne</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead |
|
• unto the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavānera</k> |
|
<blockquote><dtrn>• of the Personality of Godhead |
|
• of the Supreme Personality of Godhead</dtrn></blockquote><k>bhagavānācārya</k> |
|
<blockquote><dtrn>• Bhagavān Ācārya</dtrn></blockquote><k>bhagaḥ</k> |
|
<blockquote><dtrn>• opulence</dtrn></blockquote><k>bhaginī</k> |
|
<blockquote><dtrn>• like a sister |
|
• sister</dtrn></blockquote><k>bhaginī-pati</k> |
|
<blockquote><dtrn>• sister’s husband</dtrn></blockquote><k>bhaginī-sthāne</k> |
|
<blockquote><dtrn>• at the place of the sister</dtrn></blockquote><k>bhagna-krama</k> |
|
<blockquote><dtrn>• broken order |
|
• deviation</dtrn></blockquote><k>bhagna-pāda</k> |
|
<blockquote><dtrn>• broken legs</dtrn></blockquote><k>bhagnī</k> |
|
<blockquote><dtrn>• sister</dtrn></blockquote><k>bhaja</k> |
|
<blockquote><dtrn>• just worship |
|
• worship</dtrn></blockquote><k>bhaja tumi</k> |
|
<blockquote><dtrn>• engage yourself in His service</dtrn></blockquote><k>bhajan</k> |
|
<blockquote><dtrn>• by worshiping</dtrn></blockquote><k>bhajana</k> |
|
<blockquote><dtrn>• devotional service |
|
• in serving |
|
• loving service |
|
• method of worship |
|
• worship</dtrn></blockquote><k>bhajana-kriyā</k> |
|
<blockquote><dtrn>• performance of devotional service to Kṛṣṇa (surrendering to the spiritual master and being encouraged by the association of devotees, so that initiation takes place)</dtrn></blockquote><k>bhajane</k> |
|
<blockquote><dtrn>• by devotional service |
|
• by the worship |
|
• devotional service |
|
• in devotional service |
|
• in serving</dtrn></blockquote><k>bhajanera madhye</k> |
|
<blockquote><dtrn>• in executing devotional service</dtrn></blockquote><k>bhajanera yogya</k> |
|
<blockquote><dtrn>• fit for discharging devotional service</dtrn></blockquote><k>bhajante</k> |
|
<blockquote><dtrn>• they are engaged in transcendental loving service |
|
• they engage in devotional service |
|
• worship</dtrn></blockquote><k>bhajanti</k> |
|
<blockquote><dtrn>• flatter |
|
• they worship |
|
• worship</dtrn></blockquote><k>bhajantu</k> |
|
<blockquote><dtrn>• let them worship</dtrn></blockquote><k>bhajasi</k> |
|
<blockquote><dtrn>• you obtain through service</dtrn></blockquote><k>bhajataḥ</k> |
|
<blockquote><dtrn>• who is engaged in worshiping |
|
• who worship You by devotional service</dtrn></blockquote><k>bhajate</k> |
|
<blockquote><dtrn>• He enjoys |
|
• worships</dtrn></blockquote><k>bhajatā</k> |
|
<blockquote><dtrn>• favoring</dtrn></blockquote><k>bhajatām</k> |
|
<blockquote><dtrn>• in devotional service |
|
• in rendering devotional service |
|
• of those engaged in devotional service |
|
• those who are in devotional service</dtrn></blockquote><k>bhajaya</k> |
|
<blockquote><dtrn>• perform devotional service |
|
• renders loving service |
|
• renders service |
|
• worship |
|
• worships</dtrn></blockquote><k>bhaje</k> |
|
<blockquote><dtrn>• engage themselves in devotional service |
|
• engages in devotional service |
|
• engages in service |
|
• execute devotional service |
|
• executes devotional service |
|
• he engages in devotional service |
|
• he worships |
|
• I offer my obeisances |
|
• I worship |
|
• one worships |
|
• reciprocates with |
|
• reciprocates |
|
• renders service |
|
• serve |
|
• takes to devotional service |
|
• they worship |
|
• worship |
|
• worships</dtrn></blockquote><k>bhaje anukṣaṇa</k> |
|
<blockquote><dtrn>• engages in devotional service twenty-four hours a day</dtrn></blockquote><k>bhajet</k> |
|
<blockquote><dtrn>• may render service |
|
• must act</dtrn></blockquote><k>bhaji</k> |
|
<blockquote><dtrn>• I reciprocate |
|
• we worship |
|
• worship</dtrn></blockquote><k>bhaji yāṅre</k> |
|
<blockquote><dtrn>• the person whom I worship</dtrn></blockquote><k>bhajiba</k> |
|
<blockquote><dtrn>• I shall worship</dtrn></blockquote><k>bhajile</k> |
|
<blockquote><dtrn>• worshiping</dtrn></blockquote><k>bhajileha</k> |
|
<blockquote><dtrn>• if serving the Supreme Lord</dtrn></blockquote><k>bhajite</k> |
|
<blockquote><dtrn>• to reciprocate</dtrn></blockquote><k>bhaji’</k> |
|
<blockquote><dtrn>• worshiping</dtrn></blockquote><k>bhajāmaḥ</k> |
|
<blockquote><dtrn>• we get</dtrn></blockquote><k>bhajāmi</k> |
|
<blockquote><dtrn>• bestow My favor |
|
• offer my obeisances |
|
• offer my respectful obeisances |
|
• offer my worshipful respect |
|
• offer obeisances |
|
• reward |
|
• worship</dtrn></blockquote><k>bhakata-vatsala</k> |
|
<blockquote><dtrn>• always affectionate to devotees |
|
• very much attached to His devotees</dtrn></blockquote><k>bhakta</k> |
|
<blockquote><dtrn>• a devotee |
|
• a great devotee |
|
• a pure devotee |
|
• all the devotees |
|
• by His devotees |
|
• devotee |
|
• devotees |
|
• of a devotee |
|
• of the devotee |
|
• pure devotee |
|
• the devotee |
|
• the devotees |
|
• the pure devotee |
|
• to His devotees</dtrn></blockquote><k>bhakta bali’</k> |
|
<blockquote><dtrn>• as a devotee</dtrn></blockquote><k>bhakta gaṇa</k> |
|
<blockquote><dtrn>• the devotees</dtrn></blockquote><k>bhakta janera</k> |
|
<blockquote><dtrn>• of persons who are devotees</dtrn></blockquote><k>bhakta kahe</k> |
|
<blockquote><dtrn>• a devotee says</dtrn></blockquote><k>bhakta khāya nirantara</k> |
|
<blockquote><dtrn>• and the devotees eat such fruit continuously</dtrn></blockquote><k>bhakta kṛpā-vaśe</k> |
|
<blockquote><dtrn>• being obliged by the devotional service of a devotee</dtrn></blockquote><k>bhakta lañā</k> |
|
<blockquote><dtrn>• taking the devotees</dtrn></blockquote><k>bhakta lāgi’</k> |
|
<blockquote><dtrn>• especially for the benefit of His devotees</dtrn></blockquote><k>bhakta nāhi</k> |
|
<blockquote><dtrn>• there is no devotee</dtrn></blockquote><k>bhakta pañca jana</k> |
|
<blockquote><dtrn>• five devotees</dtrn></blockquote><k>bhakta saba</k> |
|
<blockquote><dtrn>• all the devotees</dtrn></blockquote><k>bhakta saha</k> |
|
<blockquote><dtrn>• with His devotees</dtrn></blockquote><k>bhakta sukhī</k> |
|
<blockquote><dtrn>• a devotee becomes happy</dtrn></blockquote><k>bhakta yata</k> |
|
<blockquote><dtrn>• all the devotees</dtrn></blockquote><k>bhakta ṭhāñi</k> |
|
<blockquote><dtrn>• in the presence of a devotee</dtrn></blockquote><k>bhakta-abhimāna</k> |
|
<blockquote><dtrn>• the conception of being a devotee |
|
• to think oneself a devotee</dtrn></blockquote><k>bhakta-abhimānine</k> |
|
<blockquote><dtrn>• considering Himself a devotee of Lord Kṛṣṇa</dtrn></blockquote><k>bhakta-anurodhe</k> |
|
<blockquote><dtrn>• on the request of the devotees</dtrn></blockquote><k>bhakta-avatāra</k> |
|
<blockquote><dtrn>• incarnation as a devotee |
|
• incarnation of a devotee |
|
• incarnations as devotees |
|
• incarnations of devotees |
|
• of such an incarnation as a devotee |
|
• the incarnation of a devotee</dtrn></blockquote><k>bhakta-avatāram</k> |
|
<blockquote><dtrn>• in the incarnation of a devotee |
|
• the incarnation as a devotee</dtrn></blockquote><k>bhakta-aṅga</k> |
|
<blockquote><dtrn>• the bodies of the devotees</dtrn></blockquote><k>bhakta-bhede</k> |
|
<blockquote><dtrn>• according to varieties of devotees</dtrn></blockquote><k>bhakta-bhukta-avaśeṣa</k> |
|
<blockquote><dtrn>• and the remnants of food eaten by a devotee</dtrn></blockquote><k>bhakta-bhāva</k> |
|
<blockquote><dtrn>• accept the form of a devotee |
|
• devotional humors |
|
• the conception of being a devotee |
|
• the ecstasy of a devotee |
|
• the ecstasy of being a devotee |
|
• the emotion of being a devotee |
|
• the mood of a devotee |
|
• the position of a devotee</dtrn></blockquote><k>bhakta-bhāva-maya</k> |
|
<blockquote><dtrn>• in the ecstasy of a devotee</dtrn></blockquote><k>bhakta-bhāve</k> |
|
<blockquote><dtrn>• as a devotee |
|
• in the emotion of a devotee</dtrn></blockquote><k>bhakta-citte</k> |
|
<blockquote><dtrn>• in the heart of a devotee</dtrn></blockquote><k>bhakta-datta</k> |
|
<blockquote><dtrn>• offered by the devotees</dtrn></blockquote><k>bhakta-datta-āsvādana</k> |
|
<blockquote><dtrn>• the tasting of the food given by the devotees</dtrn></blockquote><k>bhakta-deha</k> |
|
<blockquote><dtrn>• the body of a devotee</dtrn></blockquote><k>bhakta-dharma</k> |
|
<blockquote><dtrn>• of the duty of a devotee</dtrn></blockquote><k>bhakta-duḥkha</k> |
|
<blockquote><dtrn>• the unhappiness of the devotees</dtrn></blockquote><k>bhakta-duḥkha dekhi’</k> |
|
<blockquote><dtrn>• seeing the unhappiness of the devotees</dtrn></blockquote><k>bhakta-duḥkha-bhaye</k> |
|
<blockquote><dtrn>• fearing the unhappiness of the devotees</dtrn></blockquote><k>bhakta-dveṣi</k> |
|
<blockquote><dtrn>• envious of devotees</dtrn></blockquote><k>bhakta-dvāre</k> |
|
<blockquote><dtrn>• by the devotees</dtrn></blockquote><k>bhakta-gaṇa</k> |
|
<blockquote><dtrn>• all devotees |
|
• all the devotees |
|
• all the other devotees |
|
• all you devotees |
|
• devotees |
|
• great devotees |
|
• His associates |
|
• His devotees |
|
• my dear devotees |
|
• O devotees of Śrī Caitanya Mahāprabhu |
|
• O devotees |
|
• of all devotees |
|
• personal devotees |
|
• pure devotees |
|
• the devotees |
|
• to the devotees |
|
• with devotees</dtrn></blockquote><k>bhakta-gaṇa lañā</k> |
|
<blockquote><dtrn>• accompanied by His pure devotees |
|
• accompanied by the devotees |
|
• among all the devotees |
|
• taking all the devotees |
|
• taking His devotees |
|
• with all the devotees |
|
• with all the other devotees |
|
• with His devotees |
|
• with other devotees |
|
• with the devotees</dtrn></blockquote><k>bhakta-gaṇa saṅge</k> |
|
<blockquote><dtrn>• with the devotees</dtrn></blockquote><k>bhakta-gaṇa sātha</k> |
|
<blockquote><dtrn>• with the devotees</dtrn></blockquote><k>bhakta-gaṇa āila</k> |
|
<blockquote><dtrn>• the devotees arrived</dtrn></blockquote><k>bhakta-gaṇa-dhana</k> |
|
<blockquote><dtrn>• the treasure of the devotees</dtrn></blockquote><k>bhakta-gaṇa-mane</k> |
|
<blockquote><dtrn>• in the minds of the devotees</dtrn></blockquote><k>bhakta-gaṇa-prāṇa</k> |
|
<blockquote><dtrn>• the life and soul of the devotees</dtrn></blockquote><k>bhakta-gaṇa-pāśa</k> |
|
<blockquote><dtrn>• to the devotees in Bengal</dtrn></blockquote><k>bhakta-gaṇa-pāśe</k> |
|
<blockquote><dtrn>• from the devotees</dtrn></blockquote><k>bhakta-gaṇa-saha</k> |
|
<blockquote><dtrn>• with the other devotees</dtrn></blockquote><k>bhakta-gaṇa-sane</k> |
|
<blockquote><dtrn>• along with other devotees |
|
• with the devotees</dtrn></blockquote><k>bhakta-gaṇa-saṅge</k> |
|
<blockquote><dtrn>• along with devotees |
|
• along with His devotees |
|
• along with the other devotees |
|
• in the association of devotees |
|
• in the society of His pure devotees |
|
• with all My devotees |
|
• with all the devotees |
|
• with devotees |
|
• with His associates |
|
• with His devotees |
|
• with His personal devotees |
|
• with the devotees |
|
• with the other devotees</dtrn></blockquote><k>bhakta-gaṇa-sāthe</k> |
|
<blockquote><dtrn>• with other devotees</dtrn></blockquote><k>bhakta-gaṇe</k> |
|
<blockquote><dtrn>• all the devotees |
|
• and devotees |
|
• devotees |
|
• similar devotees |
|
• the devotees |
|
• to all the devotees |
|
• to His devotees |
|
• to His direct disciples |
|
• to the devotees |
|
• to the pure devotees |
|
• unto His devotees |
|
• unto the devotees</dtrn></blockquote><k>bhakta-gaṇe kahe</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu informed His devotees</dtrn></blockquote><k>bhakta-gaṇe khāoyāilā</k> |
|
<blockquote><dtrn>• fed the devotees</dtrn></blockquote><k>bhakta-gaṇera</k> |
|
<blockquote><dtrn>• of all the devotees |
|
• of the devotees</dtrn></blockquote><k>bhakta-gaṇera gūḍha-dhana</k> |
|
<blockquote><dtrn>• the most confidential treasure of the devotees</dtrn></blockquote><k>bhakta-gaṇere</k> |
|
<blockquote><dtrn>• unto the devotees</dtrn></blockquote><k>bhakta-gaṇān</k> |
|
<blockquote><dtrn>• all the devotees</dtrn></blockquote><k>bhakta-ghare</k> |
|
<blockquote><dtrn>• to a devotee’s house</dtrn></blockquote><k>bhakta-guṇa</k> |
|
<blockquote><dtrn>• the attributes of a devotee |
|
• the attributes of the devotee</dtrn></blockquote><k>bhakta-gṛhe</k> |
|
<blockquote><dtrn>• at the house of a devotee</dtrn></blockquote><k>bhakta-haṁsa</k> |
|
<blockquote><dtrn>• the devotees, who are just like swans</dtrn></blockquote><k>bhakta-hṛdayam</k> |
|
<blockquote><dtrn>• the heart of a devotee</dtrn></blockquote><k>bhakta-i</k> |
|
<blockquote><dtrn>• devotees</dtrn></blockquote><k>bhakta-icchā vinā</k> |
|
<blockquote><dtrn>• without the permission of devotees</dtrn></blockquote><k>bhakta-jana</k> |
|
<blockquote><dtrn>• of pure devotees</dtrn></blockquote><k>bhakta-janāḥ</k> |
|
<blockquote><dtrn>• devotees</dtrn></blockquote><k>bhakta-kaṇṭhe</k> |
|
<blockquote><dtrn>• on the necks of the devotees</dtrn></blockquote><k>bhakta-kāṇa</k> |
|
<blockquote><dtrn>• the ears of the devotees</dtrn></blockquote><k>bhakta-mahimā</k> |
|
<blockquote><dtrn>• the glories of the devotees</dtrn></blockquote><k>bhakta-mane</k> |
|
<blockquote><dtrn>• in the heart of a devotee</dtrn></blockquote><k>bhakta-meghe</k> |
|
<blockquote><dtrn>• in the cloudlike devotee</dtrn></blockquote><k>bhakta-mukhe</k> |
|
<blockquote><dtrn>• through the mouth of His devotees</dtrn></blockquote><k>bhakta-mukhya</k> |
|
<blockquote><dtrn>• the chief devotees</dtrn></blockquote><k>bhakta-nindā</k> |
|
<blockquote><dtrn>• blaspheming the devotees</dtrn></blockquote><k>bhakta-pada</k> |
|
<blockquote><dtrn>• the position of a devotee</dtrn></blockquote><k>bhakta-pada-dhūli</k> |
|
<blockquote><dtrn>• the dust of the lotus feet of a devotee</dtrn></blockquote><k>bhakta-pada-jala</k> |
|
<blockquote><dtrn>• the water that washed the feet of a devotee</dtrn></blockquote><k>bhakta-prema-adhīna</k> |
|
<blockquote><dtrn>• always subordinate to the loving feelings of His devotees</dtrn></blockquote><k>bhakta-prema-sīmā</k> |
|
<blockquote><dtrn>• the highest limit of ecstatic love by the devotee</dtrn></blockquote><k>bhakta-premāra</k> |
|
<blockquote><dtrn>• of the ecstatic emotion of the devotee</dtrn></blockquote><k>bhakta-priyāt</k> |
|
<blockquote><dtrn>• who are affectionate to Your devotees</dtrn></blockquote><k>bhakta-rāja</k> |
|
<blockquote><dtrn>• kings of devotees</dtrn></blockquote><k>bhakta-rūpa</k> |
|
<blockquote><dtrn>• in the form of a devotee</dtrn></blockquote><k>bhakta-sambandhe</k> |
|
<blockquote><dtrn>• because of a relationship with a devotee</dtrn></blockquote><k>bhakta-sane</k> |
|
<blockquote><dtrn>• with the devotees</dtrn></blockquote><k>bhakta-saṅge</k> |
|
<blockquote><dtrn>• accompanied by other devotee associates |
|
• in the association of devotees |
|
• in the society of devotees |
|
• in the society of the devotees |
|
• with devotees |
|
• with His intimate associates |
|
• with the devotees</dtrn></blockquote><k>bhakta-saṅge prabhu</k> |
|
<blockquote><dtrn>• let Śrī Caitanya Mahāprabhu sit down with the devotees</dtrn></blockquote><k>bhakta-suhṛt</k> |
|
<blockquote><dtrn>• well-wisher of the devotees</dtrn></blockquote><k>bhakta-svabhāva</k> |
|
<blockquote><dtrn>• the characteristic of a pure devotee |
|
• the nature of a devotee</dtrn></blockquote><k>bhakta-svarūpa</k> |
|
<blockquote><dtrn>• exactly like a pure devotee</dtrn></blockquote><k>bhakta-sātha</k> |
|
<blockquote><dtrn>• with His devotees</dtrn></blockquote><k>bhakta-tamāḥ</k> |
|
<blockquote><dtrn>• most advanced devotees</dtrn></blockquote><k>bhakta-tati</k> |
|
<blockquote><dtrn>• all the devotees there</dtrn></blockquote><k>bhakta-tattva</k> |
|
<blockquote><dtrn>• in the category of devotees</dtrn></blockquote><k>bhakta-uttama</k> |
|
<blockquote><dtrn>• a great devotee</dtrn></blockquote><k>bhakta-vatsala</k> |
|
<blockquote><dtrn>• affectionate toward the devotees |
|
• very kind to the devotees</dtrn></blockquote><k>bhakta-vatsalaḥ</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa, who is affectionate to His devotees</dtrn></blockquote><k>bhakta-vaśa</k> |
|
<blockquote><dtrn>• of being subjugated by the devotee |
|
• submissive to devotees</dtrn></blockquote><k>bhakta-vaśyatām</k> |
|
<blockquote><dtrn>• obligation to His devotees</dtrn></blockquote><k>bhakta-vātsalya</k> |
|
<blockquote><dtrn>• affection for devotees |
|
• affection for His devotees |
|
• affection for the devotee |
|
• affection for the devotees |
|
• attachment for His devotees |
|
• love for Your devotees |
|
• the love for His devotees</dtrn></blockquote><k>bhakta-vātsalya-guṇa</k> |
|
<blockquote><dtrn>• the quality of being very affectionate to the devotees</dtrn></blockquote><k>bhakta-vātsalye</k> |
|
<blockquote><dtrn>• because of being very affectionate to the devotees</dtrn></blockquote><k>bhakta-vāñchā</k> |
|
<blockquote><dtrn>• the desire of the devotee</dtrn></blockquote><k>bhakta-vṛnda</k> |
|
<blockquote><dtrn>• all devotees |
|
• devotees of Śrī Caitanya Mahāprabhu |
|
• devotees</dtrn></blockquote><k>bhakta-ābhāsa</k> |
|
<blockquote><dtrn>• an imitation devotee</dtrn></blockquote><k>bhakta-ākhyam</k> |
|
<blockquote><dtrn>• known as a devotee</dtrn></blockquote><k>bhakta-śaktikam</k> |
|
<blockquote><dtrn>• the energy of the Supreme Personality of Godhead, who supplies energy to the devotee |
|
• the energy of the Supreme Personality of Godhead</dtrn></blockquote><k>bhakta-śeṣa</k> |
|
<blockquote><dtrn>• the remnants of a devotee</dtrn></blockquote><k>bhakta-śrama</k> |
|
<blockquote><dtrn>• the fatigue of the devotees |
|
• the trouble of the devotee</dtrn></blockquote><k>bhakta-śreṣṭha</k> |
|
<blockquote><dtrn>• the best devotee</dtrn></blockquote><k>bhakta-śūra</k> |
|
<blockquote><dtrn>• of the heroic devotees</dtrn></blockquote><k>bhakta-ṭhāñi</k> |
|
<blockquote><dtrn>• before His devotee |
|
• from the devotees</dtrn></blockquote><k>bhaktaiḥ</k> |
|
<blockquote><dtrn>• by devotees |
|
• by the devotees |
|
• with the devotees</dtrn></blockquote><k>bhaktau</k> |
|
<blockquote><dtrn>• in devotional service</dtrn></blockquote><k>bhaktaḥ</k> |
|
<blockquote><dtrn>• a devotee |
|
• devotee</dtrn></blockquote><k>bhakte</k> |
|
<blockquote><dtrn>• all the devotees |
|
• devotees |
|
• His devotee |
|
• in the devotee |
|
• the devotee |
|
• the devotees |
|
• to the devotees |
|
• unto devotees |
|
• unto the devotee |
|
• unto the devotees</dtrn></blockquote><k>bhaktebhyaḥ</k> |
|
<blockquote><dtrn>• unto the devotees</dtrn></blockquote><k>bhaktera</k> |
|
<blockquote><dtrn>• of a devotee |
|
• of all the devotees |
|
• of devotees |
|
• of the devotee |
|
• of the devotees |
|
• of the pure devotee</dtrn></blockquote><k>bhaktera gaṇa</k> |
|
<blockquote><dtrn>• the hordes of devotees at Jagannātha Purī</dtrn></blockquote><k>bhaktera mahimā</k> |
|
<blockquote><dtrn>• the glories of a devotee</dtrn></blockquote><k>bhaktera vākya</k> |
|
<blockquote><dtrn>• anything spoken by a pure devotee</dtrn></blockquote><k>bhaktere</k> |
|
<blockquote><dtrn>• devotees |
|
• the devotee |
|
• to the devotees |
|
• unto the devotees</dtrn></blockquote><k>bhakti</k> |
|
<blockquote><dtrn>• and devotion |
|
• and devotional service |
|
• by devotional service |
|
• devotion |
|
• devotional cult |
|
• devotional service |
|
• known as devotional service |
|
• of devotional service |
|
• respect |
|
• the cult of devotional service |
|
• the devotional service |
|
• the platform of devotional service</dtrn></blockquote><k>bhakti adhikārī</k> |
|
<blockquote><dtrn>• bona fide devotee</dtrn></blockquote><k>bhakti deha’</k> |
|
<blockquote><dtrn>• please give devotional service</dtrn></blockquote><k>bhakti kare</k> |
|
<blockquote><dtrn>• all of them engage in devotional service</dtrn></blockquote><k>bhakti kare sāra</k> |
|
<blockquote><dtrn>• established the predominance of devotional service</dtrn></blockquote><k>bhakti kariha</k> |
|
<blockquote><dtrn>• show devotion</dtrn></blockquote><k>bhakti kari’</k> |
|
<blockquote><dtrn>• in great devotion |
|
• out of devotion |
|
• with great devotion</dtrn></blockquote><k>bhakti karāya</k> |
|
<blockquote><dtrn>• engages in devotional service</dtrn></blockquote><k>bhakti naya</k> |
|
<blockquote><dtrn>• there is not devotional service</dtrn></blockquote><k>bhakti pracārilā</k> |
|
<blockquote><dtrn>• preached devotional service</dtrn></blockquote><k>bhakti pracāriyā</k> |
|
<blockquote><dtrn>• broadcasting devotional service |
|
• preaching the cult of devotional service</dtrn></blockquote><k>bhakti vine</k> |
|
<blockquote><dtrn>• without devotional service</dtrn></blockquote><k>bhakti vinu</k> |
|
<blockquote><dtrn>• without devotional service</dtrn></blockquote><k>bhakti vinā</k> |
|
<blockquote><dtrn>• without devotional service</dtrn></blockquote><k>bhakti-adhikārī</k> |
|
<blockquote><dtrn>• eligible for discharging transcendental loving service to the Lord</dtrn></blockquote><k>bhakti-artha</k> |
|
<blockquote><dtrn>• the <i>bhakti</i> interpretation |
|
• the real meaning of devotional service</dtrn></blockquote><k>bhakti-bala</k> |
|
<blockquote><dtrn>• the strength of devotion</dtrn></blockquote><k>bhakti-bale</k> |
|
<blockquote><dtrn>• by the strength of devotional service |
|
• the strength of your devotional service</dtrn></blockquote><k>bhakti-bhakta-rasa-tattva</k> |
|
<blockquote><dtrn>• the truth about devotional service, devotees and their transcendental mellows</dtrn></blockquote><k>bhakti-bhājām</k> |
|
<blockquote><dtrn>• of persons engaged in devotional service</dtrn></blockquote><k>bhakti-bhāve</k> |
|
<blockquote><dtrn>• with a devotional attitude</dtrn></blockquote><k>bhakti-bhūmānam</k> |
|
<blockquote><dtrn>• into a great personality of devotion</dtrn></blockquote><k>bhakti-bādhaka</k> |
|
<blockquote><dtrn>• impediments on the path of devotional service</dtrn></blockquote><k>bhakti-dharma</k> |
|
<blockquote><dtrn>• of devotional service</dtrn></blockquote><k>bhakti-gandha</k> |
|
<blockquote><dtrn>• a trace of devotional service</dtrn></blockquote><k>bhakti-grantha</k> |
|
<blockquote><dtrn>• books on devotional service |
|
• of books on devotional service</dtrn></blockquote><k>bhakti-hīna</k> |
|
<blockquote><dtrn>• nondevotees</dtrn></blockquote><k>bhakti-kalpa-taru</k> |
|
<blockquote><dtrn>• the desire tree of devotional service</dtrn></blockquote><k>bhakti-kalpa-tarura</k> |
|
<blockquote><dtrn>• of the desire tree of devotional service</dtrn></blockquote><k>bhakti-kalpa-vṛkṣera</k> |
|
<blockquote><dtrn>• of the desire tree of devotional service</dtrn></blockquote><k>bhakti-latā</k> |
|
<blockquote><dtrn>• of the creeper of devotional service</dtrn></blockquote><k>bhakti-matām</k> |
|
<blockquote><dtrn>• for persons engaged in spontaneous devotional service |
|
• of those engaged in devotional service</dtrn></blockquote><k>bhakti-miśra-kṛta-puṇye</k> |
|
<blockquote><dtrn>• because of pious activities mixed with devotional service</dtrn></blockquote><k>bhakti-mukha</k> |
|
<blockquote><dtrn>• of the face of devotional service</dtrn></blockquote><k>bhakti-mān</k> |
|
<blockquote><dtrn>• fixed in devotional service |
|
• possessing devotion</dtrn></blockquote><k>bhakti-māne</k> |
|
<blockquote><dtrn>• a great devotee of Haridāsa Ṭhākura</dtrn></blockquote><k>bhakti-niṣṭhā</k> |
|
<blockquote><dtrn>• faith in devotional service</dtrn></blockquote><k>bhakti-pade</k> |
|
<blockquote><dtrn>• in devotional service |
|
• the word <i>bhakti-pade</i></dtrn></blockquote><k>bhakti-phala</k> |
|
<blockquote><dtrn>• the result of devotional service to Kṛṣṇa |
|
• the result of practice of devotional service</dtrn></blockquote><k>bhakti-phale</k> |
|
<blockquote><dtrn>• by the result of devotional service</dtrn></blockquote><k>bhakti-prabhāva</k> |
|
<blockquote><dtrn>• the influence of devotional service</dtrn></blockquote><k>bhakti-pravartana</k> |
|
<blockquote><dtrn>• inauguration of the <i>bhakti</i> cult</dtrn></blockquote><k>bhakti-rasa</k> |
|
<blockquote><dtrn>• devotional inspiration |
|
• of the mellow of devotion |
|
• of the mellows in devotional service |
|
• the mellows of devotional service</dtrn></blockquote><k>bhakti-rasa-jñāna</k> |
|
<blockquote><dtrn>• transcendental knowledge of the mellows of devotional service</dtrn></blockquote><k>bhakti-rasa-prānta</k> |
|
<blockquote><dtrn>• the limit of the mellows of devotional service</dtrn></blockquote><k>bhakti-rasa-āśrayaḥ</k> |
|
<blockquote><dtrn>• the shelter of devotional service</dtrn></blockquote><k>bhakti-rasa-śāstra</k> |
|
<blockquote><dtrn>• transcendental literatures about the mellows of devotional service</dtrn></blockquote><k>bhakti-rase</k> |
|
<blockquote><dtrn>• in the transcendental mellow of devotional service |
|
• with the mellow of devotional service</dtrn></blockquote><k>bhakti-rasera</k> |
|
<blockquote><dtrn>• of the feelings of devotional service |
|
• of the transcendental mellows in devotional service</dtrn></blockquote><k>bhakti-rasikaḥ</k> |
|
<blockquote><dtrn>• expert in devotional service</dtrn></blockquote><k>bhakti-siddhi</k> |
|
<blockquote><dtrn>• perfection in devotional service</dtrn></blockquote><k>bhakti-siddhānta</k> |
|
<blockquote><dtrn>• conclusions of devotional service |
|
• conclusive decision in devotional service |
|
• conclusive statements about the science of devotional service</dtrn></blockquote><k>bhakti-siddhānta-sindhu</k> |
|
<blockquote><dtrn>• the ocean of the conclusions of devotional service</dtrn></blockquote><k>bhakti-siddhānta-vilāsa</k> |
|
<blockquote><dtrn>• spreading the essence of devotional life</dtrn></blockquote><k>bhakti-siddhāntera</k> |
|
<blockquote><dtrn>• in understanding devotional service |
|
• of the conclusions of devotional service</dtrn></blockquote><k>bhakti-siddhāntera anta</k> |
|
<blockquote><dtrn>• all the conclusions of devotional service</dtrn></blockquote><k>bhakti-smṛti-śāstra</k> |
|
<blockquote><dtrn>• the reference books of devotional service</dtrn></blockquote><k>bhakti-sukha</k> |
|
<blockquote><dtrn>• transcendental bliss derived from devotional service</dtrn></blockquote><k>bhakti-sukha-śriyām</k> |
|
<blockquote><dtrn>• those for whom the only opulence is the happiness of devotional service</dtrn></blockquote><k>bhakti-sādhana</k> |
|
<blockquote><dtrn>• in the execution of devotional service</dtrn></blockquote><k>bhakti-sāra</k> |
|
<blockquote><dtrn>• the essence of devotional service</dtrn></blockquote><k>bhakti-tattva</k> |
|
<blockquote><dtrn>• of the truth about devotional service |
|
• the truth of devotional service |
|
• the truths of transcendental loving service</dtrn></blockquote><k>bhakti-tattva-jñāna</k> |
|
<blockquote><dtrn>• transcendental knowledge in devotional service</dtrn></blockquote><k>bhakti-tuṣṭam</k> |
|
<blockquote><dtrn>• satisfied in devotional service</dtrn></blockquote><k>bhakti-upadeśa</k> |
|
<blockquote><dtrn>• instruction of devotional service</dtrn></blockquote><k>bhakti-vaśe</k> |
|
<blockquote><dtrn>• by dint of devotional service |
|
• under the obligation of the devotional service</dtrn></blockquote><k>bhakti-vivaraṇa</k> |
|
<blockquote><dtrn>• description of the devotional service</dtrn></blockquote><k>bhakti-vṛkṣe</k> |
|
<blockquote><dtrn>• in the tree of devotional service</dtrn></blockquote><k>bhakti-yoga</k> |
|
<blockquote><dtrn>• by devotional service |
|
• devotional service |
|
• of devotional service</dtrn></blockquote><k>bhakti-yoga-ākhyaḥ</k> |
|
<blockquote><dtrn>• called <i>bhakti-yoga</i></dtrn></blockquote><k>bhakti-yogam</k> |
|
<blockquote><dtrn>• devotional service |
|
• the science of devotional service</dtrn></blockquote><k>bhakti-yogasya</k> |
|
<blockquote><dtrn>• of devotional service</dtrn></blockquote><k>bhakti-yogaḥ</k> |
|
<blockquote><dtrn>• the process of devotional service</dtrn></blockquote><k>bhakti-yoge</k> |
|
<blockquote><dtrn>• by devotional service</dtrn></blockquote><k>bhakti-yogena</k> |
|
<blockquote><dtrn>• by devotional service |
|
• by the practice of <i>bhakti-yoga</i></dtrn></blockquote><k>bhakti-śabda</k> |
|
<blockquote><dtrn>• the word <i>bhakti</i></dtrn></blockquote><k>bhakti-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>bhakti</i></dtrn></blockquote><k>bhakti-śaṁsanāt</k> |
|
<blockquote><dtrn>• from the propagation of devotional service to Śrī Kṛṣṇa</dtrn></blockquote><k>bhakti-śāstra</k> |
|
<blockquote><dtrn>• books on devotional service |
|
• of the science of devotional service |
|
• of the system of devotional service |
|
• transcendental literature regarding devotional service</dtrn></blockquote><k>bhakti-śāstrera pracāra</k> |
|
<blockquote><dtrn>• propagation of the revealed scriptures of devotional service</dtrn></blockquote><k>bhaktim</k> |
|
<blockquote><dtrn>• devotional service</dtrn></blockquote><k>bhaktira</k> |
|
<blockquote><dtrn>• of devotional service |
|
• of the cult of devotional service |
|
• to devotional service</dtrn></blockquote><k>bhaktira lambhana</k> |
|
<blockquote><dtrn>• there will be discrepancies in devotional service</dtrn></blockquote><k>bhaktira siddhānta</k> |
|
<blockquote><dtrn>• the conclusions of devotional service</dtrn></blockquote><k>bhaktira vyākhyāna</k> |
|
<blockquote><dtrn>• explanation of devotional service</dtrn></blockquote><k>bhaktira ācāra</k> |
|
<blockquote><dtrn>• behavior as devotees</dtrn></blockquote><k>bhaktiḥ</k> |
|
<blockquote><dtrn>• devotional service |
|
• love |
|
• the devotional service |
|
• the nine kinds of devotional service, such as <i>śravaṇa</i>, <i>kīrtana</i> and <i>smaraṇa</i></dtrn></blockquote><k>bhaktiḥ uttamā</k> |
|
<blockquote><dtrn>• first-class devotional service</dtrn></blockquote><k>bhaktye</k> |
|
<blockquote><dtrn>• actually by devotional service |
|
• because of the devotional service |
|
• by devotion |
|
• by devotional service |
|
• in devotional service |
|
• with great devotion</dtrn></blockquote><k>bhaktye dāsī</k> |
|
<blockquote><dtrn>• in devotion she was just like a maidservant</dtrn></blockquote><k>bhaktye jīvan-mukta</k> |
|
<blockquote><dtrn>• one liberated in this life by pursuing the process of devotional service |
|
• persons liberated in this life by discharging devotional service</dtrn></blockquote><k>bhaktyā</k> |
|
<blockquote><dtrn>• by devotion |
|
• by devotional service (executed in nine different processes) |
|
• by devotional service</dtrn></blockquote><k>bhaktān</k> |
|
<blockquote><dtrn>• the devotees</dtrn></blockquote><k>bhaktānām</k> |
|
<blockquote><dtrn>• of devotees |
|
• of the devotees |
|
• to the devotees</dtrn></blockquote><k>bhaktāḥ</k> |
|
<blockquote><dtrn>• devotees |
|
• O devotees |
|
• such devotees |
|
• the devotees</dtrn></blockquote><k>bhakṣaṇa</k> |
|
<blockquote><dtrn>• drinking |
|
• eat |
|
• eating Himself |
|
• eating |
|
• the eatables</dtrn></blockquote><k>bhakṣaṇa apekṣā nāhi</k> |
|
<blockquote><dtrn>• did not care for eating</dtrn></blockquote><k>bhakṣaṇa karena</k> |
|
<blockquote><dtrn>• eats</dtrn></blockquote><k>bhakṣaṇa karāha</k> |
|
<blockquote><dtrn>• feed</dtrn></blockquote><k>bhakṣaṇe</k> |
|
<blockquote><dtrn>• eating</dtrn></blockquote><k>bhakṣaṇera krama kari’</k> |
|
<blockquote><dtrn>• making arrangements for eating</dtrn></blockquote><k>bhakṣya</k> |
|
<blockquote><dtrn>• eatable |
|
• eatables |
|
• eating |
|
• food |
|
• foods |
|
• sufficient for feeding |
|
• to be eaten</dtrn></blockquote><k>bhakṣya diyā</k> |
|
<blockquote><dtrn>• supplying food</dtrn></blockquote><k>bhakṣya-dravya</k> |
|
<blockquote><dtrn>• eatables</dtrn></blockquote><k>bhakṣya-mātra</k> |
|
<blockquote><dtrn>• eatables</dtrn></blockquote><k>bhakṣya-piṇḍa</k> |
|
<blockquote><dtrn>• the stack of eatables</dtrn></blockquote><k>bhakṣya-upahāra</k> |
|
<blockquote><dtrn>• presentations for eating</dtrn></blockquote><k>bhakṣyera</k> |
|
<blockquote><dtrn>• of eatables</dtrn></blockquote><k>bhara</k> |
|
<blockquote><dtrn>• an abundance</dtrn></blockquote><k>bhara-asurān</k> |
|
<blockquote><dtrn>• the heavy load of demons</dtrn></blockquote><k>bharata-muni</k> |
|
<blockquote><dtrn>• the saintly person named Bharata Muni</dtrn></blockquote><k>bharata-ṛṣabha</k> |
|
<blockquote><dtrn>• O best of the Bharata dynasty</dtrn></blockquote><k>bharaṇa</k> |
|
<blockquote><dtrn>• filling |
|
• provision</dtrn></blockquote><k>bhare</k> |
|
<blockquote><dtrn>• because of the weight |
|
• by the weight |
|
• collects |
|
• covered |
|
• filled up |
|
• filled |
|
• fills</dtrn></blockquote><k>bhare ghara</k> |
|
<blockquote><dtrn>• the house filled up</dtrn></blockquote><k>bharena</k> |
|
<blockquote><dtrn>• fills</dtrn></blockquote><k>bhari</k> |
|
<blockquote><dtrn>• fulfilled</dtrn></blockquote><k>bhariba</k> |
|
<blockquote><dtrn>• I shall fill</dtrn></blockquote><k>bharibe</k> |
|
<blockquote><dtrn>• will fill |
|
• You will fill</dtrn></blockquote><k>bharibā</k> |
|
<blockquote><dtrn>• you should fill</dtrn></blockquote><k>bhariche</k> |
|
<blockquote><dtrn>• filled</dtrn></blockquote><k>bharila</k> |
|
<blockquote><dtrn>• became filled |
|
• filled up |
|
• filled |
|
• He filled |
|
• spread over</dtrn></blockquote><k>bharila bhuvana</k> |
|
<blockquote><dtrn>• filled the universe</dtrn></blockquote><k>bharila nayana</k> |
|
<blockquote><dtrn>• eyes become filled</dtrn></blockquote><k>bharila peṭa</k> |
|
<blockquote><dtrn>• my abdomen is filled</dtrn></blockquote><k>bharilā</k> |
|
<blockquote><dtrn>• filled</dtrn></blockquote><k>bhariyā</k> |
|
<blockquote><dtrn>• filled up |
|
• filled |
|
• filling |
|
• fulfilling</dtrn></blockquote><k>bhariñā</k> |
|
<blockquote><dtrn>• filling</dtrn></blockquote><k>bhari’</k> |
|
<blockquote><dtrn>• completely filling |
|
• filled up |
|
• filled |
|
• filling up |
|
• filling |
|
• fulfilling |
|
• maintaining</dtrn></blockquote><k>bhartsana</k> |
|
<blockquote><dtrn>• admonition |
|
• chastisement |
|
• of rebuking |
|
• rebuking |
|
• scolding</dtrn></blockquote><k>bhartsane</k> |
|
<blockquote><dtrn>• chastisement</dtrn></blockquote><k>bhartsanā</k> |
|
<blockquote><dtrn>• chastisement |
|
• rebuking</dtrn></blockquote><k>bhartsanā karila</k> |
|
<blockquote><dtrn>• he chastised</dtrn></blockquote><k>bhartsanāḥ</k> |
|
<blockquote><dtrn>• admonitions</dtrn></blockquote><k>bhartsinu</k> |
|
<blockquote><dtrn>• chastised</dtrn></blockquote><k>bhartsiyā</k> |
|
<blockquote><dtrn>• rebuking</dtrn></blockquote><k>bhartuḥ</k> |
|
<blockquote><dtrn>• of the husband |
|
• of the master, Lord Kṛṣṇa |
|
• of the master</dtrn></blockquote><k>bhartā</k> |
|
<blockquote><dtrn>• husband |
|
• maintainer |
|
• such a husband |
|
• the husbands</dtrn></blockquote><k>bhartāra</k> |
|
<blockquote><dtrn>• of the husband</dtrn></blockquote><k>bharāilā</k> |
|
<blockquote><dtrn>• she filled</dtrn></blockquote><k>bharāñā</k> |
|
<blockquote><dtrn>• filling</dtrn></blockquote><k>bhasma-sāt</k> |
|
<blockquote><dtrn>• into ashes</dtrn></blockquote><k>bhastrāra</k> |
|
<blockquote><dtrn>• to the bellows</dtrn></blockquote><k>bhava</k> |
|
<blockquote><dtrn>• become |
|
• Lord Śiva |
|
• of material existence |
|
• the distress of the repetition of birth and death</dtrn></blockquote><k>bhava-agni</k> |
|
<blockquote><dtrn>• by the blazing fire of material existence</dtrn></blockquote><k>bhava-ambudhau</k> |
|
<blockquote><dtrn>• in the ocean of nescience</dtrn></blockquote><k>bhava-apavargaḥ</k> |
|
<blockquote><dtrn>• liberation from the nescience of material existence</dtrn></blockquote><k>bhava-arṇava-antaḥ</k> |
|
<blockquote><dtrn>• within the ocean of nescience</dtrn></blockquote><k>bhava-arṇave</k> |
|
<blockquote><dtrn>• in the ocean of nescience</dtrn></blockquote><k>bhava-bandha</k> |
|
<blockquote><dtrn>• from entanglement in the material world |
|
• the bondage of birth and death</dtrn></blockquote><k>bhava-bhītāḥ</k> |
|
<blockquote><dtrn>• those who are afraid of material existence</dtrn></blockquote><k>bhava-kleśa</k> |
|
<blockquote><dtrn>• all material tribulations</dtrn></blockquote><k>bhava-kṣaya</k> |
|
<blockquote><dtrn>• annihilation of material existence |
|
• stoppage of repetition of birth and death</dtrn></blockquote><k>bhava-roga</k> |
|
<blockquote><dtrn>• the disease of material existence |
|
• the material disease</dtrn></blockquote><k>bhava-sindhu</k> |
|
<blockquote><dtrn>• the ocean of material existence</dtrn></blockquote><k>bhava-sindhu-kūla</k> |
|
<blockquote><dtrn>• the far shore of the ocean of material existence</dtrn></blockquote><k>bhava-sāgarasya</k> |
|
<blockquote><dtrn>• of the ocean of material existence</dtrn></blockquote><k>bhavabhūti</k> |
|
<blockquote><dtrn>• Bhavabhūti</dtrn></blockquote><k>bhavadīya</k> |
|
<blockquote><dtrn>• in relation with You</dtrn></blockquote><k>bhavadīya-vārtām</k> |
|
<blockquote><dtrn>• discussions about You, the Supreme Personality of Godhead</dtrn></blockquote><k>bhavana</k> |
|
<blockquote><dtrn>• house |
|
• the original source |
|
• the whole house |
|
• to my home |
|
• to the house</dtrn></blockquote><k>bhavane</k> |
|
<blockquote><dtrn>• in the house of</dtrn></blockquote><k>bhavantam</k> |
|
<blockquote><dtrn>• You</dtrn></blockquote><k>bhavanti</k> |
|
<blockquote><dtrn>• appear |
|
• are |
|
• become</dtrn></blockquote><k>bhavat</k> |
|
<blockquote><dtrn>• of You |
|
• present |
|
• your good self</dtrn></blockquote><k>bhavat-kiṅkarīḥ</k> |
|
<blockquote><dtrn>• Your servants</dtrn></blockquote><k>bhavat-nidhanāḥ</k> |
|
<blockquote><dtrn>• whose conclusion is in You</dtrn></blockquote><k>bhavat-prasādam</k> |
|
<blockquote><dtrn>• Your mercy</dtrn></blockquote><k>bhavat-vidhāḥ</k> |
|
<blockquote><dtrn>• like you</dtrn></blockquote><k>bhavat-āyuṣām</k> |
|
<blockquote><dtrn>• of persons who consider You as the duration of life |
|
• of those of whom Your Lordship is the very life</dtrn></blockquote><k>bhavataḥ</k> |
|
<blockquote><dtrn>• are |
|
• of Your Lordship |
|
• you</dtrn></blockquote><k>bhavataḥ ca</k> |
|
<blockquote><dtrn>• and of You</dtrn></blockquote><k>bhavati</k> |
|
<blockquote><dtrn>• becomes |
|
• is |
|
• there is</dtrn></blockquote><k>bhavatyāḥ</k> |
|
<blockquote><dtrn>• for you</dtrn></blockquote><k>bhavatā</k> |
|
<blockquote><dtrn>• by You |
|
• Your</dtrn></blockquote><k>bhavatām</k> |
|
<blockquote><dtrn>• of your</dtrn></blockquote><k>bhavatāt</k> |
|
<blockquote><dtrn>• let there be</dtrn></blockquote><k>bhavatīnām</k> |
|
<blockquote><dtrn>• of all of you |
|
• of all you <i>gopīs</i></dtrn></blockquote><k>bhavaḥ</k> |
|
<blockquote><dtrn>• birth in this material world |
|
• Lord Śiva</dtrn></blockquote><k>bhavet</k> |
|
<blockquote><dtrn>• become |
|
• becomes |
|
• <i>bhavet</i> |
|
• can be |
|
• can there be |
|
• is |
|
• may be |
|
• may become |
|
• must be |
|
• one becomes |
|
• one must become |
|
• should be |
|
• there may be |
|
• there should be |
|
• would be</dtrn></blockquote><k>bhavitum</k> |
|
<blockquote><dtrn>• to become</dtrn></blockquote><k>bhavitā asi</k> |
|
<blockquote><dtrn>• will You be</dtrn></blockquote><k>bhaviṣyat</k> |
|
<blockquote><dtrn>• which will be in the future</dtrn></blockquote><k>bhaviṣyati</k> |
|
<blockquote><dtrn>• will be</dtrn></blockquote><k>bhavya-loka</k> |
|
<blockquote><dtrn>• respectable gentlemen |
|
• respectable persons</dtrn></blockquote><k>bhavyam</k> |
|
<blockquote><dtrn>• auspiciousness</dtrn></blockquote><k>bhavāma</k> |
|
<blockquote><dtrn>• we have become</dtrn></blockquote><k>bhavān</k> |
|
<blockquote><dtrn>• you |
|
• Your Lordship</dtrn></blockquote><k>bhavānanda rāya</k> |
|
<blockquote><dtrn>• Bhavānanda Rāya</dtrn></blockquote><k>bhavānanda-rāya</k> |
|
<blockquote><dtrn>• Bhavānanda Rāya</dtrn></blockquote><k>bhavānanda-rāyera</k> |
|
<blockquote><dtrn>• of Bhavānanda Rāya</dtrn></blockquote><k>bhavānandera</k> |
|
<blockquote><dtrn>• of Bhavānanda Rāya</dtrn></blockquote><k>bhavānandera putra</k> |
|
<blockquote><dtrn>• the son of Bhavānanda |
|
• the sons of Bhavānanda Rāya</dtrn></blockquote><k>bhavānī</k> |
|
<blockquote><dtrn>• of goddess Durgā</dtrn></blockquote><k>bhavānī śabde</k> |
|
<blockquote><dtrn>• by the word <i>bhavānī</i></dtrn></blockquote><k>bhavānī-bhartṛ śabda</k> |
|
<blockquote><dtrn>• the word <i>bhavānī-bhartṛ</i> (“the husband of Bhavānī”)</dtrn></blockquote><k>bhavānī-pūjana</k> |
|
<blockquote><dtrn>• worship of Bhavānī, the wife of Lord Śiva |
|
• worshiping the goddess Bhavānī</dtrn></blockquote><k>bhavānī-pūjāra</k> |
|
<blockquote><dtrn>• for worshiping the goddess Bhavānī</dtrn></blockquote><k>bhavānīpura āilā</k> |
|
<blockquote><dtrn>• came to Bhavānīpura</dtrn></blockquote><k>bhaya</k> |
|
<blockquote><dtrn>• afraid |
|
• fear |
|
• fearfulness |
|
• fearing</dtrn></blockquote><k>bhaya citte</k> |
|
<blockquote><dtrn>• we are very fearful</dtrn></blockquote><k>bhaya haila</k> |
|
<blockquote><dtrn>• there was fear</dtrn></blockquote><k>bhaya lāja</k> |
|
<blockquote><dtrn>• fear or shame</dtrn></blockquote><k>bhaya māni</k> |
|
<blockquote><dtrn>• I am afraid</dtrn></blockquote><k>bhaya nā pāiha</k> |
|
<blockquote><dtrn>• do not be afraid</dtrn></blockquote><k>bhaya nāhi kare</k> |
|
<blockquote><dtrn>• they were not at all afraid |
|
• without fear</dtrn></blockquote><k>bhaya nāhi māne</k> |
|
<blockquote><dtrn>• he was not afraid</dtrn></blockquote><k>bhaya pāya</k> |
|
<blockquote><dtrn>• become afraid</dtrn></blockquote><k>bhaya pāñā</k> |
|
<blockquote><dtrn>• being afraid</dtrn></blockquote><k>bhaya upajila</k> |
|
<blockquote><dtrn>• some fear arose</dtrn></blockquote><k>bhaya-aṁśa</k> |
|
<blockquote><dtrn>• the fear part</dtrn></blockquote><k>bhaya-kāṅpa</k> |
|
<blockquote><dtrn>• fear and trembling</dtrn></blockquote><k>bhayam</k> |
|
<blockquote><dtrn>• fear</dtrn></blockquote><k>bhaye</k> |
|
<blockquote><dtrn>• being afraid of |
|
• being afraid |
|
• from fear |
|
• in fear |
|
• out of fear |
|
• with fear</dtrn></blockquote><k>bhayānakaḥ</k> |
|
<blockquote><dtrn>• fear</dtrn></blockquote><k>bhayāt</k> |
|
<blockquote><dtrn>• by fear</dtrn></blockquote><k>bhaṅga</k> |
|
<blockquote><dtrn>• breaking |
|
• broken |
|
• by the waves</dtrn></blockquote><k>bhaṅga haila</k> |
|
<blockquote><dtrn>• was broken</dtrn></blockquote><k>bhaṅga karāilā</k> |
|
<blockquote><dtrn>• you have broken</dtrn></blockquote><k>bhaṅga-udagrā</k> |
|
<blockquote><dtrn>• being strong enough for breaking</dtrn></blockquote><k>bhaṅge</k> |
|
<blockquote><dtrn>• breaking</dtrn></blockquote><k>bhaṅgi</k> |
|
<blockquote><dtrn>• gesture |
|
• indications</dtrn></blockquote><k>bhaṅgi kari’</k> |
|
<blockquote><dtrn>• giving a hint |
|
• showing an indication</dtrn></blockquote><k>bhaṅgiḥ</k> |
|
<blockquote><dtrn>• curvature</dtrn></blockquote><k>bhaṅgyā</k> |
|
<blockquote><dtrn>• by a trick</dtrn></blockquote><k>bhaṅgī</k> |
|
<blockquote><dtrn>• by the curve |
|
• gesture |
|
• hints |
|
• incident |
|
• indication |
|
• transcendental activity |
|
• trick |
|
• tricks</dtrn></blockquote><k>bhaṅgī kari’</k> |
|
<blockquote><dtrn>• as a matter of course |
|
• doing it in fun |
|
• making a hint</dtrn></blockquote><k>bhaṅgī-traya-paricitām</k> |
|
<blockquote><dtrn>• bent in three places, namely the neck, waist and knees</dtrn></blockquote><k>bhaṅgī-śataiḥ</k> |
|
<blockquote><dtrn>• with a hundred manners</dtrn></blockquote><k>bhaṅgīm</k> |
|
<blockquote><dtrn>• the semblance of</dtrn></blockquote><k>bhaṅgīte</k> |
|
<blockquote><dtrn>• by a hint |
|
• by behavior</dtrn></blockquote><k>bhaṇḍa</k> |
|
<blockquote><dtrn>• cheat |
|
• hypocrisy</dtrn></blockquote><k>bhaṇḍa-vacane</k> |
|
<blockquote><dtrn>• various loose language</dtrn></blockquote><k>bhaṭa</k> |
|
<blockquote><dtrn>• of the soldiers</dtrn></blockquote><k>bhaṭṭa</k> |
|
<blockquote><dtrn>• My dear Bhaṭṭācārya |
|
• My dear Vallabha Bhaṭṭa |
|
• My dear Veṅkaṭa Bhaṭṭa |
|
• Raghunātha Bhaṭṭa |
|
• Sārvabhauma Bhaṭṭācārya |
|
• Vallabha Bhaṭṭa |
|
• Vallabha Bhaṭṭācārya |
|
• Veṅkaṭa Bhaṭṭa |
|
• Śrīla Vallabha Bhaṭṭa</dtrn></blockquote><k>bhaṭṭa kahe</k> |
|
<blockquote><dtrn>• Sārvabhauma Bhaṭṭācārya replied |
|
• Sārvabhauma Bhaṭṭācārya said |
|
• the Bhaṭṭācārya replied |
|
• the Bhaṭṭācārya said |
|
• Vallabha Bhaṭṭa said |
|
• Vallabha Bhaṭṭācārya said |
|
• Veṅkaṭa Bhaṭṭa replied |
|
• Veṅkaṭa Bhaṭṭa said</dtrn></blockquote><k>bhaṭṭa raghunātha</k> |
|
<blockquote><dtrn>• Raghunātha Bhaṭṭa Gosvāmī</dtrn></blockquote><k>bhaṭṭa-gṛhe</k> |
|
<blockquote><dtrn>• in the house of Sārvabhauma Bhaṭṭācārya |
|
• in the house of Veṅkaṭa Bhaṭṭa</dtrn></blockquote><k>bhaṭṭa-raghunātha</k> |
|
<blockquote><dtrn>• Bhaṭṭa Raghunātha |
|
• Raghunātha Bhaṭṭa Gosvāmī</dtrn></blockquote><k>bhaṭṭa-saṅge</k> |
|
<blockquote><dtrn>• with Veṅkaṭa Bhaṭṭa</dtrn></blockquote><k>bhaṭṭa-thāri</k> |
|
<blockquote><dtrn>• a Bhaṭṭathāri</dtrn></blockquote><k>bhaṭṭa-ājñā lañā</k> |
|
<blockquote><dtrn>• taking permission from Veṅkaṭa Bhaṭṭa</dtrn></blockquote><k>bhaṭṭathāri</k> |
|
<blockquote><dtrn>• nomads |
|
• the Bhaṭṭathāri community |
|
• the nomads</dtrn></blockquote><k>bhaṭṭathāri haite</k> |
|
<blockquote><dtrn>• from the Bhaṭṭathāris</dtrn></blockquote><k>bhaṭṭathāri-gaṇe</k> |
|
<blockquote><dtrn>• to the Bhaṭṭathāris</dtrn></blockquote><k>bhaṭṭathāri-ghare</k> |
|
<blockquote><dtrn>• at the home of the Bhaṭṭathāris |
|
• to the place of the Bhaṭṭathāris</dtrn></blockquote><k>bhaṭṭathāri-kāche</k> |
|
<blockquote><dtrn>• in the association of the Bhaṭṭathāris</dtrn></blockquote><k>bhaṭṭathāri-saha</k> |
|
<blockquote><dtrn>• with the Bhaṭṭathāris</dtrn></blockquote><k>bhaṭṭe</k> |
|
<blockquote><dtrn>• to Raghunātha Bhaṭṭa |
|
• to Vallabha Bhaṭṭa |
|
• Vallabha Bhaṭṭa</dtrn></blockquote><k>bhaṭṭe milāilā</k> |
|
<blockquote><dtrn>• introduced Vallabha Bhaṭṭa</dtrn></blockquote><k>bhaṭṭera</k> |
|
<blockquote><dtrn>• of Raghunātha Bhaṭṭa |
|
• of the Bhaṭṭācārya |
|
• of Vallabha Bhaṭṭa |
|
• of Vallabha Bhaṭṭācārya |
|
• of Vallabhācārya |
|
• of Veṅkaṭa Bhaṭṭa</dtrn></blockquote><k>bhaṭṭera hṛdaye</k> |
|
<blockquote><dtrn>• in the heart of Vallabha Bhaṭṭa</dtrn></blockquote><k>bhaṭṭera manete</k> |
|
<blockquote><dtrn>• in the mind of Vallabha Bhaṭṭa</dtrn></blockquote><k>bhaṭṭera vyākhyāna</k> |
|
<blockquote><dtrn>• explanation of Vallabha Bhaṭṭa</dtrn></blockquote><k>bhaṭṭere</k> |
|
<blockquote><dtrn>• from the Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭere kahilā</k> |
|
<blockquote><dtrn>• said to Vallabha Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭere śodhilā</k> |
|
<blockquote><dtrn>• purified Vallabha Bhaṭṭa</dtrn></blockquote><k>bhaṭṭācārya</k> |
|
<blockquote><dtrn>• Balabhadra Bhaṭṭācārya |
|
• Bhaṭṭācārya |
|
• My dear Bhaṭṭācārya |
|
• my dear Bhaṭṭācārya |
|
• of Sārvabhauma Bhaṭṭācārya |
|
• Sārvabhauma Bhaṭṭācārya |
|
• the Bhaṭṭācārya |
|
• unto Sārvabhauma Bhaṭṭācārya |
|
• Vallabha Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācārya bale</k> |
|
<blockquote><dtrn>• the Bhaṭṭācārya said</dtrn></blockquote><k>bhaṭṭācārya brāhmaṇe</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> known as Balabhadra Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācārya kahe</k> |
|
<blockquote><dtrn>• Sārvabhauma Bhaṭṭācārya replied |
|
• Sārvabhauma Bhaṭṭācārya said |
|
• Sārvabhauma replied |
|
• the Bhaṭṭācārya replied |
|
• the Bhaṭṭācārya said</dtrn></blockquote><k>bhaṭṭācārya likhila</k> |
|
<blockquote><dtrn>• Sārvabhauma Bhaṭṭācārya replied</dtrn></blockquote><k>bhaṭṭācārya paṇḍita</k> |
|
<blockquote><dtrn>• learned scholars known as <i>bhaṭṭācāryas</i></dtrn></blockquote><k>bhaṭṭācārya sārvabhauma</k> |
|
<blockquote><dtrn>• Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācārya-dvārā</k> |
|
<blockquote><dtrn>• with the help of Balabhadra Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācārya-sane</k> |
|
<blockquote><dtrn>• along with Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācārya-saṅge</k> |
|
<blockquote><dtrn>• along with Sārvabhauma Bhaṭṭācārya |
|
• with Sārvabhauma Bhaṭṭācārya |
|
• with the Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācārya-sthāne</k> |
|
<blockquote><dtrn>• at Sārvabhauma Bhaṭṭācārya’s place |
|
• before Balabhadra Bhaṭṭācārya |
|
• unto Balabhadra Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācārya-sārvabhauma</k> |
|
<blockquote><dtrn>• Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācārya-vivaraṇe</k> |
|
<blockquote><dtrn>• the affairs in the house of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācārye</k> |
|
<blockquote><dtrn>• Balabhadra Bhaṭṭācārya |
|
• Sārvabhauma Bhaṭṭācārya |
|
• to Balabhadra Bhaṭṭācārya |
|
• to Sārvabhauma Bhaṭṭācārya |
|
• unto Balabhadra Bhaṭṭācārya |
|
• unto Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācārye kahe</k> |
|
<blockquote><dtrn>• said to the Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācāryera</k> |
|
<blockquote><dtrn>• of Bhaṭṭācārya |
|
• of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācāryera gṛhe</k> |
|
<blockquote><dtrn>• at the house of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācāryera gṛhiṇī</k> |
|
<blockquote><dtrn>• the wife of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācāryera jāmātā</k> |
|
<blockquote><dtrn>• the son-in-law of the Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācāryera kathā</k> |
|
<blockquote><dtrn>• all the words of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācāryera nāme</k> |
|
<blockquote><dtrn>• on behalf of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācāryera saṅge</k> |
|
<blockquote><dtrn>• with Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bhaṭṭācāyera</k> |
|
<blockquote><dtrn>• of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>bheda</k> |
|
<blockquote><dtrn>• difference |
|
• differences |
|
• different varieties |
|
• different |
|
• differentiated |
|
• differentiations |
|
• division |
|
• divisions |
|
• of difference |
|
• the difference |
|
• the differences |
|
• varieties</dtrn></blockquote><k>bheda nāhi</k> |
|
<blockquote><dtrn>• there is no difference</dtrn></blockquote><k>bheda-abheda</k> |
|
<blockquote><dtrn>• one and different</dtrn></blockquote><k>bheda-bhramam</k> |
|
<blockquote><dtrn>• the misunderstanding of differentiation</dtrn></blockquote><k>bheda-dhara</k> |
|
<blockquote><dtrn>• differences in holding</dtrn></blockquote><k>bheda-mohaḥ</k> |
|
<blockquote><dtrn>• whose misconception of duality</dtrn></blockquote><k>bhede</k> |
|
<blockquote><dtrn>• according to differences |
|
• according to differentiation |
|
• according to varieties |
|
• by differences |
|
• by different |
|
• by varieties |
|
• different |
|
• in different types |
|
• in each variety |
|
• in terms of differences |
|
• in two divisions |
|
• with differences</dtrn></blockquote><k>bhedila</k> |
|
<blockquote><dtrn>• penetrated</dtrn></blockquote><k>bhedi’</k> |
|
<blockquote><dtrn>• penetrating</dtrn></blockquote><k>bheje</k> |
|
<blockquote><dtrn>• achieved</dtrn></blockquote><k>bhejuḥ</k> |
|
<blockquote><dtrn>• worshiped</dtrn></blockquote><k>bheka</k> |
|
<blockquote><dtrn>• of frogs |
|
• of the frog</dtrn></blockquote><k>bhela</k> |
|
<blockquote><dtrn>• there was</dtrn></blockquote><k>bheli</k> |
|
<blockquote><dtrn>• became</dtrn></blockquote><k>bherī</k> |
|
<blockquote><dtrn>• bugles</dtrn></blockquote><k>bhetavyam</k> |
|
<blockquote><dtrn>• to be feared</dtrn></blockquote><k>bheu-bheu kari</k> |
|
<blockquote><dtrn>• barking</dtrn></blockquote><k>bheṭa</k> |
|
<blockquote><dtrn>• a presentation |
|
• gift |
|
• gifts |
|
• presents</dtrn></blockquote><k>bheṭa lañā</k> |
|
<blockquote><dtrn>• taking as gifts |
|
• taking gifts</dtrn></blockquote><k>bheṭa-vastu</k> |
|
<blockquote><dtrn>• gifts</dtrn></blockquote><k>bheṭe</k> |
|
<blockquote><dtrn>• presentation</dtrn></blockquote><k>bhidaḥ</k> |
|
<blockquote><dtrn>• which defeat</dtrn></blockquote><k>bhidām</k> |
|
<blockquote><dtrn>• different</dtrn></blockquote><k>bhije</k> |
|
<blockquote><dtrn>• remains wet |
|
• wet</dtrn></blockquote><k>bhijila</k> |
|
<blockquote><dtrn>• become wet</dtrn></blockquote><k>bhijāila</k> |
|
<blockquote><dtrn>• were soaked</dtrn></blockquote><k>bhijāilā</k> |
|
<blockquote><dtrn>• soaked</dtrn></blockquote><k>bhijāya</k> |
|
<blockquote><dtrn>• soaked</dtrn></blockquote><k>bhijāñā</k> |
|
<blockquote><dtrn>• soaking</dtrn></blockquote><k>bhikhāri</k> |
|
<blockquote><dtrn>• beggar</dtrn></blockquote><k>bhikhārī</k> |
|
<blockquote><dtrn>• a beggar</dtrn></blockquote><k>bhikṣuka</k> |
|
<blockquote><dtrn>• beggar</dtrn></blockquote><k>bhikṣukera</k> |
|
<blockquote><dtrn>• of the mendicant</dtrn></blockquote><k>bhikṣura</k> |
|
<blockquote><dtrn>• of the mendicant</dtrn></blockquote><k>bhikṣā</k> |
|
<blockquote><dtrn>• acceptance |
|
• accepted <i>prasādam</i> |
|
• accepting alms |
|
• accepting food from others |
|
• accepting food |
|
• accepting lunch |
|
• accepting <i>prasādam</i> |
|
• alms |
|
• begging |
|
• eating |
|
• food |
|
• invitation for lunch |
|
• lunch |
|
• luncheon |
|
• of offering alms |
|
• offering of alms |
|
• <i>prasādam</i> |
|
• the proportion of eating</dtrn></blockquote><k>bhikṣā deha’</k> |
|
<blockquote><dtrn>• please give alms</dtrn></blockquote><k>bhikṣā dena</k> |
|
<blockquote><dtrn>• offer food |
|
• offer lunch |
|
• offers food</dtrn></blockquote><k>bhikṣā diba</k> |
|
<blockquote><dtrn>• I shall offer food</dtrn></blockquote><k>bhikṣā dibe</k> |
|
<blockquote><dtrn>• will arrange for cooking |
|
• will give offerings of food |
|
• will give You food</dtrn></blockquote><k>bhikṣā dibā</k> |
|
<blockquote><dtrn>• give lunch</dtrn></blockquote><k>bhikṣā dila</k> |
|
<blockquote><dtrn>• gave lunch |
|
• offered alms</dtrn></blockquote><k>bhikṣā dilā</k> |
|
<blockquote><dtrn>• gave boarding</dtrn></blockquote><k>bhikṣā dimu</k> |
|
<blockquote><dtrn>• shall cook and offer food |
|
• shall supply the food</dtrn></blockquote><k>bhikṣā dite</k> |
|
<blockquote><dtrn>• to offer food |
|
• to offer Him lunch |
|
• to offer lunch</dtrn></blockquote><k>bhikṣā kaila</k> |
|
<blockquote><dtrn>• accepted lunch |
|
• took His luncheon |
|
• took lunch |
|
• took <i>prasādam</i></dtrn></blockquote><k>bhikṣā kailā</k> |
|
<blockquote><dtrn>• accepted lunch |
|
• honored the <i>prasādam</i> |
|
• You accepted food</dtrn></blockquote><k>bhikṣā kara</k> |
|
<blockquote><dtrn>• accept lunch</dtrn></blockquote><k>bhikṣā karaha</k> |
|
<blockquote><dtrn>• accept lunch</dtrn></blockquote><k>bhikṣā kare</k> |
|
<blockquote><dtrn>• accepts food |
|
• takes alms or eats |
|
• takes His lunch</dtrn></blockquote><k>bhikṣā karena</k> |
|
<blockquote><dtrn>• begs alms</dtrn></blockquote><k>bhikṣā karibāre</k> |
|
<blockquote><dtrn>• to accept lunch |
|
• to take His lunch</dtrn></blockquote><k>bhikṣā karilena</k> |
|
<blockquote><dtrn>• took <i>prasādam</i>, or took lunch</dtrn></blockquote><k>bhikṣā kari’</k> |
|
<blockquote><dtrn>• accepting <i>prasādam</i> |
|
• after accepting lunch |
|
• after finishing His lunch |
|
• after finishing lunch |
|
• after finishing the lunch |
|
• after taking His lunch |
|
• after taking lunch |
|
• collecting alms</dtrn></blockquote><k>bhikṣā karāila</k> |
|
<blockquote><dtrn>• gave <i>prasādam</i> to eat |
|
• made to eat |
|
• made to take His lunch |
|
• offered lunch |
|
• served lunch</dtrn></blockquote><k>bhikṣā karāilā</k> |
|
<blockquote><dtrn>• delivered <i>prasādam</i> to eat</dtrn></blockquote><k>bhikṣā karāñā</k> |
|
<blockquote><dtrn>• after giving lunch |
|
• after offering lunch |
|
• after offering <i>prasādam</i> |
|
• after offering the lunch</dtrn></blockquote><k>bhikṣā laba</k> |
|
<blockquote><dtrn>• I should accept lunch</dtrn></blockquote><k>bhikṣā lāgi’</k> |
|
<blockquote><dtrn>• for begging alms |
|
• for begging |
|
• for lunch |
|
• for <i>prasādam</i></dtrn></blockquote><k>bhikṣā māgila</k> |
|
<blockquote><dtrn>• requested lunch</dtrn></blockquote><k>bhikṣā nirvāhaṇa</k> |
|
<blockquote><dtrn>• asking alms of food</dtrn></blockquote><k>bhikṣā nirvāhilā</k> |
|
<blockquote><dtrn>• took His meal</dtrn></blockquote><k>bhikṣā saṅkocana</k> |
|
<blockquote><dtrn>• minimizing His eating</dtrn></blockquote><k>bhikṣā ye karilā</k> |
|
<blockquote><dtrn>• accepted <i>prasādam</i></dtrn></blockquote><k>bhikṣā āmāra</k> |
|
<blockquote><dtrn>• My accepting <i>prasādam</i></dtrn></blockquote><k>bhikṣā-abhāve</k> |
|
<blockquote><dtrn>• in the absence of alms</dtrn></blockquote><k>bhikṣā-annam</k> |
|
<blockquote><dtrn>• quantity of food</dtrn></blockquote><k>bhikṣā-avaśeṣa</k> |
|
<blockquote><dtrn>• of remnants of the food</dtrn></blockquote><k>bhikṣā-aṭana</k> |
|
<blockquote><dtrn>• begging from door to door |
|
• collecting alms</dtrn></blockquote><k>bhikṣā-kāle</k> |
|
<blockquote><dtrn>• at the time for lunch</dtrn></blockquote><k>bhikṣā-kṛtya</k> |
|
<blockquote><dtrn>• and arrangements for cooking</dtrn></blockquote><k>bhikṣā-nimantraṇa</k> |
|
<blockquote><dtrn>• the invitation to dine</dtrn></blockquote><k>bhikṣā-nirvāhaṇa</k> |
|
<blockquote><dtrn>• accepting alms |
|
• accepting food as alms</dtrn></blockquote><k>bhikṣā-vyavahāra</k> |
|
<blockquote><dtrn>• accepting meals</dtrn></blockquote><k>bhikṣām</k> |
|
<blockquote><dtrn>• alms |
|
• begging alms</dtrn></blockquote><k>bhikṣām aṭa</k> |
|
<blockquote><dtrn>• just bring some alms</dtrn></blockquote><k>bhikṣāra</k> |
|
<blockquote><dtrn>• for accepting invitations |
|
• for eating |
|
• of acceptance of <i>prasādam</i></dtrn></blockquote><k>bhikṣāra lāgiyā</k> |
|
<blockquote><dtrn>• for begging some alms |
|
• for feeding |
|
• for taking lunch</dtrn></blockquote><k>bhikṣāte</k> |
|
<blockquote><dtrn>• in feeding |
|
• to lunch</dtrn></blockquote><k>bhilla-prāya</k> |
|
<blockquote><dtrn>• like the Bheels, a kind of low people</dtrn></blockquote><k>bhindan</k> |
|
<blockquote><dtrn>• penetrating |
|
• splitting</dtrn></blockquote><k>bhindatī</k> |
|
<blockquote><dtrn>• splitting</dtrn></blockquote><k>bhinna</k> |
|
<blockquote><dtrn>• separate |
|
• separated</dtrn></blockquote><k>bhinna artha</k> |
|
<blockquote><dtrn>• different meanings</dtrn></blockquote><k>bhinna bhinna</k> |
|
<blockquote><dtrn>• different |
|
• separate from one another</dtrn></blockquote><k>bhinna bhinna dharma</k> |
|
<blockquote><dtrn>• different grades of religious principles</dtrn></blockquote><k>bhinna nahe</k> |
|
<blockquote><dtrn>• not separate</dtrn></blockquote><k>bhinna-abhinna rūpa</k> |
|
<blockquote><dtrn>• having different types of forms</dtrn></blockquote><k>bhinna-mātra kāya</k> |
|
<blockquote><dtrn>• only two different bodies</dtrn></blockquote><k>bhinna-setuḥ</k> |
|
<blockquote><dtrn>• beyond the Vedic principles of morality</dtrn></blockquote><k>bhinna-ābhāse</k> |
|
<blockquote><dtrn>• manifested differently</dtrn></blockquote><k>bhinna-ākāra</k> |
|
<blockquote><dtrn>• bodily differences</dtrn></blockquote><k>bhinnam</k> |
|
<blockquote><dtrn>• becoming variegated |
|
• separate</dtrn></blockquote><k>bhinnā</k> |
|
<blockquote><dtrn>• separated</dtrn></blockquote><k>bhitara</k> |
|
<blockquote><dtrn>• inside |
|
• within</dtrn></blockquote><k>bhitara haite</k> |
|
<blockquote><dtrn>• from inside</dtrn></blockquote><k>bhitara mandira</k> |
|
<blockquote><dtrn>• of the interior of the temple</dtrn></blockquote><k>bhitara-ghare</k> |
|
<blockquote><dtrn>• within the room</dtrn></blockquote><k>bhitara-prakoṣṭhe</k> |
|
<blockquote><dtrn>• in the inner room</dtrn></blockquote><k>bhitara-vijaya</k> |
|
<blockquote><dtrn>• coming out from inside the temple</dtrn></blockquote><k>bhitare</k> |
|
<blockquote><dtrn>• inside |
|
• the within |
|
• within his heart |
|
• within his mind |
|
• within the universe |
|
• within</dtrn></blockquote><k>bhitare āchilā</k> |
|
<blockquote><dtrn>• was staying inside</dtrn></blockquote><k>bhitarera</k> |
|
<blockquote><dtrn>• inner |
|
• internal |
|
• within</dtrn></blockquote><k>bhite</k> |
|
<blockquote><dtrn>• on the ceiling |
|
• on the wall |
|
• the ceiling</dtrn></blockquote><k>bhittau</k> |
|
<blockquote><dtrn>• on the walls</dtrn></blockquote><k>bhitte</k> |
|
<blockquote><dtrn>• on the wall</dtrn></blockquote><k>bhitti</k> |
|
<blockquote><dtrn>• walls and floor |
|
• walls</dtrn></blockquote><k>bhitti-trayam</k> |
|
<blockquote><dtrn>• three walls</dtrn></blockquote><k>bhittye</k> |
|
<blockquote><dtrn>• on the outside wall |
|
• on the walls</dtrn></blockquote><k>bhiyāna</k> |
|
<blockquote><dtrn>• arrangements</dtrn></blockquote><k>bhiyāne</k> |
|
<blockquote><dtrn>• in the kitchen</dtrn></blockquote><k>bhiḍa</k> |
|
<blockquote><dtrn>• crowd</dtrn></blockquote><k>bhiḍa dekhi’</k> |
|
<blockquote><dtrn>• seeing the crowd</dtrn></blockquote><k>bhoga</k> |
|
<blockquote><dtrn>• cooked food |
|
• enjoyment |
|
• experience |
|
• food |
|
• foods |
|
• like the bodies |
|
• offering to the Deity |
|
• offering |
|
• offerings of food |
|
• offerings |
|
• the eatables |
|
• the food</dtrn></blockquote><k>bhoga kare</k> |
|
<blockquote><dtrn>• enjoys sense gratification</dtrn></blockquote><k>bhoga lāge</k> |
|
<blockquote><dtrn>• food is offered |
|
• there were offerings of food</dtrn></blockquote><k>bhoga lāgāila</k> |
|
<blockquote><dtrn>• I have offered food to the Deity |
|
• offered for eating</dtrn></blockquote><k>bhoga lāgāilā</k> |
|
<blockquote><dtrn>• offered the food</dtrn></blockquote><k>bhoga lāgāite</k> |
|
<blockquote><dtrn>• to offer <i>bhoga</i></dtrn></blockquote><k>bhoga lāgāya</k> |
|
<blockquote><dtrn>• offers food to the Deity</dtrn></blockquote><k>bhoga parihari’</k> |
|
<blockquote><dtrn>• giving up all kinds of material enjoyment</dtrn></blockquote><k>bhoga sarile</k> |
|
<blockquote><dtrn>• when the food was taken away</dtrn></blockquote><k>bhoga siddha</k> |
|
<blockquote><dtrn>• the food has been prepared</dtrn></blockquote><k>bhoga-bhogī</k> |
|
<blockquote><dtrn>• one who wants to enjoy this material world</dtrn></blockquote><k>bhoga-mandira</k> |
|
<blockquote><dtrn>• the place where food is offered |
|
• the place where food is placed</dtrn></blockquote><k>bhoga-maṇḍape</k> |
|
<blockquote><dtrn>• in the room for offering food</dtrn></blockquote><k>bhoga-sevā</k> |
|
<blockquote><dtrn>• offering of food</dtrn></blockquote><k>bhoga-sāmagrī</k> |
|
<blockquote><dtrn>• cooking materials |
|
• ingredients for eatables to be offered |
|
• ingredients for preparing food</dtrn></blockquote><k>bhoga-tyāga</k> |
|
<blockquote><dtrn>• acceptance and rejection of something</dtrn></blockquote><k>bhoge</k> |
|
<blockquote><dtrn>• suffers</dtrn></blockquote><k>bhogera</k> |
|
<blockquote><dtrn>• of eating places |
|
• of offering food</dtrn></blockquote><k>bhogera samaya</k> |
|
<blockquote><dtrn>• at the time of offering <i>bhoga</i> |
|
• at the time the food was offered</dtrn></blockquote><k>bhogera samaye</k> |
|
<blockquote><dtrn>• at the time of offering <i>prasādam</i></dtrn></blockquote><k>bhogī-indram</k> |
|
<blockquote><dtrn>• the King of the Nāgas</dtrn></blockquote><k>bhojana</k> |
|
<blockquote><dtrn>• accepting lunch |
|
• dining |
|
• eating or enjoying |
|
• eating |
|
• feasting |
|
• his eating |
|
• lunch |
|
• taking lunch |
|
• the eating</dtrn></blockquote><k>bhojana dekhi’</k> |
|
<blockquote><dtrn>• seeing the eating</dtrn></blockquote><k>bhojana kaila</k> |
|
<blockquote><dtrn>• took His lunch</dtrn></blockquote><k>bhojana kaile</k> |
|
<blockquote><dtrn>• after he has taken his meal</dtrn></blockquote><k>bhojana kailā</k> |
|
<blockquote><dtrn>• took His lunch</dtrn></blockquote><k>bhojana kara</k> |
|
<blockquote><dtrn>• take your lunch</dtrn></blockquote><k>bhojana karaha</k> |
|
<blockquote><dtrn>• just take your meal |
|
• kindly accept this <i>prasādam</i></dtrn></blockquote><k>bhojana kare</k> |
|
<blockquote><dtrn>• began to eat</dtrn></blockquote><k>bhojana kari</k> |
|
<blockquote><dtrn>• eat</dtrn></blockquote><k>bhojana karila</k> |
|
<blockquote><dtrn>• dined |
|
• he took his lunch |
|
• honored <i>prasādam</i> and ate it</dtrn></blockquote><k>bhojana karile</k> |
|
<blockquote><dtrn>• after eating</dtrn></blockquote><k>bhojana kariluṅ</k> |
|
<blockquote><dtrn>• I am taking My food</dtrn></blockquote><k>bhojana karilā</k> |
|
<blockquote><dtrn>• ate |
|
• began to eat |
|
• He accepted offerings of food |
|
• partook of the <i>prasādam</i></dtrn></blockquote><k>bhojana karite</k> |
|
<blockquote><dtrn>• to eat |
|
• to take lunch</dtrn></blockquote><k>bhojana kariyā</k> |
|
<blockquote><dtrn>• after eating all the offerings |
|
• after eating</dtrn></blockquote><k>bhojana kariñā</k> |
|
<blockquote><dtrn>• after taking lunch</dtrn></blockquote><k>bhojana kari’</k> |
|
<blockquote><dtrn>• after eating |
|
• after finishing eating |
|
• after taking lunch</dtrn></blockquote><k>bhojana karāila</k> |
|
<blockquote><dtrn>• fed |
|
• he fed</dtrn></blockquote><k>bhojana karāñā</k> |
|
<blockquote><dtrn>• feeding</dtrn></blockquote><k>bhojana-carita</k> |
|
<blockquote><dtrn>• eating affairs</dtrn></blockquote><k>bhojana-gṛhera</k> |
|
<blockquote><dtrn>• of the dining room</dtrn></blockquote><k>bhojana-kāle</k> |
|
<blockquote><dtrn>• at the time of lunch</dtrn></blockquote><k>bhojana-kīrtana</k> |
|
<blockquote><dtrn>• eating and chanting</dtrn></blockquote><k>bhojana-līlā</k> |
|
<blockquote><dtrn>• pastimes of accepting <i>prasādam</i></dtrn></blockquote><k>bhojana-raṅga</k> |
|
<blockquote><dtrn>• process of eating</dtrn></blockquote><k>bhojana-raṅge</k> |
|
<blockquote><dtrn>• in the enjoyment of eating</dtrn></blockquote><k>bhojana-vilāsa</k> |
|
<blockquote><dtrn>• pastime of eating</dtrn></blockquote><k>bhojane</k> |
|
<blockquote><dtrn>• eating |
|
• take <i>prasādam</i> |
|
• to eat |
|
• to take lunch</dtrn></blockquote><k>bhojane vasila</k> |
|
<blockquote><dtrn>• sat down to accept the <i>prasādam</i></dtrn></blockquote><k>bhojane vasilā</k> |
|
<blockquote><dtrn>• sat down to accept <i>prasādam</i> |
|
• sat down to eat |
|
• sat to take His food</dtrn></blockquote><k>bhojanera kāle</k> |
|
<blockquote><dtrn>• at the time of eating</dtrn></blockquote><k>bhojanera lāgi’</k> |
|
<blockquote><dtrn>• for His eating</dtrn></blockquote><k>bhojaneṣu</k> |
|
<blockquote><dtrn>• while eating together</dtrn></blockquote><k>bhojinaḥ</k> |
|
<blockquote><dtrn>• eating</dtrn></blockquote><k>bhojya</k> |
|
<blockquote><dtrn>• foods |
|
• fried foods</dtrn></blockquote><k>bhojya-anna vipra</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> at whose place an invitation could be accepted</dtrn></blockquote><k>bhojya-anna-brāhmaṇa</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> whose food can be accepted</dtrn></blockquote><k>bhoka-śoṣa</k> |
|
<blockquote><dtrn>• all hunger and thirst</dtrn></blockquote><k>bhoke</k> |
|
<blockquote><dtrn>• hungry</dtrn></blockquote><k>bhokhe</k> |
|
<blockquote><dtrn>• became very hungry</dtrn></blockquote><k>bhokhe mari’ genu</k> |
|
<blockquote><dtrn>• I am dying from hunger</dtrn></blockquote><k>bhoktavyam</k> |
|
<blockquote><dtrn>• to be eaten</dtrn></blockquote><k>bhoktā</k> |
|
<blockquote><dtrn>• eating |
|
• enjoyer |
|
• the person who accepts such an offering</dtrn></blockquote><k>bhoṭa</k> |
|
<blockquote><dtrn>• the blanket |
|
• the woolen blanket |
|
• woolen blanket</dtrn></blockquote><k>bhoṭa laha</k> |
|
<blockquote><dtrn>• take this blanket</dtrn></blockquote><k>bhoṭa-kambala</k> |
|
<blockquote><dtrn>• the woolen blanket |
|
• woolen blanket</dtrn></blockquote><k>bhrama</k> |
|
<blockquote><dtrn>• doubt |
|
• mistake |
|
• mistakes |
|
• suspicion</dtrn></blockquote><k>bhrama haya</k> |
|
<blockquote><dtrn>• there is illusion</dtrn></blockquote><k>bhrama hañā gela</k> |
|
<blockquote><dtrn>• I was mistaken</dtrn></blockquote><k>bhrama māne</k> |
|
<blockquote><dtrn>• mistakes</dtrn></blockquote><k>bhrama-maya</k> |
|
<blockquote><dtrn>• erroneous |
|
• forgetful</dtrn></blockquote><k>bhrama-ābhā</k> |
|
<blockquote><dtrn>• resembling bewilderment</dtrn></blockquote><k>bhraman</k> |
|
<blockquote><dtrn>• wandering</dtrn></blockquote><k>bhramara-gītāra</k> |
|
<blockquote><dtrn>• of Rādhārāṇī’s talks with the bumblebee (<i>Śrīmad-Bhāgavatam</i>, Canto Ten, Chapter Forty-seven)</dtrn></blockquote><k>bhramara-gītāte</k> |
|
<blockquote><dtrn>• in the section known as the <i>Bhramara-gīta</i></dtrn></blockquote><k>bhramara-yugala</k> |
|
<blockquote><dtrn>• like two bumblebees</dtrn></blockquote><k>bhramaram</k> |
|
<blockquote><dtrn>• like bumblebees</dtrn></blockquote><k>bhramataḥ</k> |
|
<blockquote><dtrn>• wandering</dtrn></blockquote><k>bhramati</k> |
|
<blockquote><dtrn>• bewilders |
|
• flutters |
|
• wanders</dtrn></blockquote><k>bhramatām</k> |
|
<blockquote><dtrn>• of those wandering</dtrn></blockquote><k>bhramaya</k> |
|
<blockquote><dtrn>• are wandering</dtrn></blockquote><k>bhramaye</k> |
|
<blockquote><dtrn>• travels</dtrn></blockquote><k>bhramaṇa</k> |
|
<blockquote><dtrn>• touring |
|
• traveling |
|
• wandering</dtrn></blockquote><k>bhrame</k> |
|
<blockquote><dtrn>• by mistake |
|
• in mistake |
|
• mistakes |
|
• moves |
|
• wanders</dtrn></blockquote><k>bhramena</k> |
|
<blockquote><dtrn>• He walks |
|
• wanders</dtrn></blockquote><k>bhramiba</k> |
|
<blockquote><dtrn>• I shall tour</dtrn></blockquote><k>bhramibena</k> |
|
<blockquote><dtrn>• will tour</dtrn></blockquote><k>bhramila</k> |
|
<blockquote><dtrn>• He traveled</dtrn></blockquote><k>bhramilā</k> |
|
<blockquote><dtrn>• circumambulated |
|
• traveled</dtrn></blockquote><k>bhramite</k> |
|
<blockquote><dtrn>• wandering</dtrn></blockquote><k>bhramite bhramite</k> |
|
<blockquote><dtrn>• wandering and wandering |
|
• wandering in different forms in different manners |
|
• wandering |
|
• while thus moving |
|
• while touring |
|
• while traveling |
|
• while wandering</dtrn></blockquote><k>bhramite lāgilā</k> |
|
<blockquote><dtrn>• began to tour</dtrn></blockquote><k>bhramiyā</k> |
|
<blockquote><dtrn>• touring</dtrn></blockquote><k>bhrami’</k> |
|
<blockquote><dtrn>• wandering</dtrn></blockquote><k>bhramāt</k> |
|
<blockquote><dtrn>• apparently by mistake |
|
• by mistake</dtrn></blockquote><k>bhraṣṭa</k> |
|
<blockquote><dtrn>• lost |
|
• spoiled</dtrn></blockquote><k>bhraṣṭa avadhūta</k> |
|
<blockquote><dtrn>• reject <i>paramahaṁsa</i></dtrn></blockquote><k>bhraṣṭāḥ</k> |
|
<blockquote><dtrn>• being fallen</dtrn></blockquote><k>bhrājat</k> |
|
<blockquote><dtrn>• shining</dtrn></blockquote><k>bhrājitā</k> |
|
<blockquote><dtrn>• beautified</dtrn></blockquote><k>bhrāmyamāṇānām</k> |
|
<blockquote><dtrn>• of those wandering within the material universe</dtrn></blockquote><k>bhrāmyati</k> |
|
<blockquote><dtrn>• becomes overwhelmed</dtrn></blockquote><k>bhrānta</k> |
|
<blockquote><dtrn>• bewilderment |
|
• mistaken</dtrn></blockquote><k>bhrānti haila</k> |
|
<blockquote><dtrn>• there was illusion</dtrn></blockquote><k>bhrātuḥ-putra</k> |
|
<blockquote><dtrn>• nephew</dtrn></blockquote><k>bhrātā-sane</k> |
|
<blockquote><dtrn>• with the brother</dtrn></blockquote><k>bhrātāra</k> |
|
<blockquote><dtrn>• of the brother</dtrn></blockquote><k>bhrātāre</k> |
|
<blockquote><dtrn>• to my brother</dtrn></blockquote><k>bhrātṛ</k> |
|
<blockquote><dtrn>• a brother |
|
• brothers</dtrn></blockquote><k>bhrātṛ-rūpa dāsa</k> |
|
<blockquote><dtrn>• servants as younger brothers</dtrn></blockquote><k>bhrātṛ-vyavahāra</k> |
|
<blockquote><dtrn>• treating as brothers</dtrn></blockquote><k>bhrū</k> |
|
<blockquote><dtrn>• eyebrows |
|
• two eyebrows</dtrn></blockquote><k>bhrū-bhaṅga</k> |
|
<blockquote><dtrn>• even the slightest agitation of an eyebrow</dtrn></blockquote><k>bhrū-dhanu-nartana</k> |
|
<blockquote><dtrn>• dancing of the eyebrows</dtrn></blockquote><k>bhrū-latā</k> |
|
<blockquote><dtrn>• of the arched eyebrows</dtrn></blockquote><k>bhrū-vilāsa</k> |
|
<blockquote><dtrn>• due to the pastimes of the eyebrows</dtrn></blockquote><k>bhrū-yugmam</k> |
|
<blockquote><dtrn>• two eyebrows</dtrn></blockquote><k>bhugarbha gosāñi</k> |
|
<blockquote><dtrn>• Bhugarbha Gosāñi</dtrn></blockquote><k>bhuja</k> |
|
<blockquote><dtrn>• arms |
|
• branches |
|
• the arms</dtrn></blockquote><k>bhuja-antaḥ</k> |
|
<blockquote><dtrn>• end of the arm</dtrn></blockquote><k>bhuja-daṇḍa</k> |
|
<blockquote><dtrn>• by the arms</dtrn></blockquote><k>bhuja-daṇḍa-yugam</k> |
|
<blockquote><dtrn>• the two arms</dtrn></blockquote><k>bhuja-daṇḍaḥ</k> |
|
<blockquote><dtrn>• arm</dtrn></blockquote><k>bhuja-padoḥ</k> |
|
<blockquote><dtrn>• of the arms and legs</dtrn></blockquote><k>bhuja-vallariḥ</k> |
|
<blockquote><dtrn>• arms like creepers</dtrn></blockquote><k>bhuja-yugala</k> |
|
<blockquote><dtrn>• two arms</dtrn></blockquote><k>bhujaiḥ</k> |
|
<blockquote><dtrn>• with arms</dtrn></blockquote><k>bhujam</k> |
|
<blockquote><dtrn>• hand</dtrn></blockquote><k>bhujayoḥ</k> |
|
<blockquote><dtrn>• Your two arms</dtrn></blockquote><k>bhujiṣyāḥ</k> |
|
<blockquote><dtrn>• servants</dtrn></blockquote><k>bhukta</k> |
|
<blockquote><dtrn>• of food</dtrn></blockquote><k>bhukta-śeṣa</k> |
|
<blockquote><dtrn>• remnants of food</dtrn></blockquote><k>bhukti</k> |
|
<blockquote><dtrn>• enjoying the result by oneself |
|
• enjoying the result of action |
|
• for material enjoyment |
|
• material enjoyment by doing something |
|
• material enjoyment |
|
• of material enjoyment |
|
• sense enjoyment</dtrn></blockquote><k>bhuktiḥ</k> |
|
<blockquote><dtrn>• sense enjoyment</dtrn></blockquote><k>bhuli’</k> |
|
<blockquote><dtrn>• forgetting</dtrn></blockquote><k>bhulāiba</k> |
|
<blockquote><dtrn>• I shall make him forget</dtrn></blockquote><k>bhulāiyā</k> |
|
<blockquote><dtrn>• bewildering |
|
• misleading</dtrn></blockquote><k>bhuvana</k> |
|
<blockquote><dtrn>• all the world |
|
• planetary systems |
|
• the entire universe |
|
• the universe |
|
• the whole world |
|
• the world |
|
• worlds</dtrn></blockquote><k>bhuvana-maṅgala</k> |
|
<blockquote><dtrn>• O most auspicious of the entire world |
|
• they are all-auspicious for all the universes</dtrn></blockquote><k>bhuvana-pāvana</k> |
|
<blockquote><dtrn>• deliverer of the whole universe</dtrn></blockquote><k>bhuvana-sundara</k> |
|
<blockquote><dtrn>• O most beautiful one in the whole creation</dtrn></blockquote><k>bhuvanam</k> |
|
<blockquote><dtrn>• the entire three worlds |
|
• the whole world</dtrn></blockquote><k>bhuvane</k> |
|
<blockquote><dtrn>• in the world |
|
• within this material world</dtrn></blockquote><k>bhuvanera</k> |
|
<blockquote><dtrn>• of all the universe |
|
• of all the universes |
|
• planetary systems</dtrn></blockquote><k>bhuvaneśvara āilā</k> |
|
<blockquote><dtrn>• reached the place known as Bhuvaneśvara</dtrn></blockquote><k>bhuvaneśvara-pathe</k> |
|
<blockquote><dtrn>• on the way to Bhuvaneśvara</dtrn></blockquote><k>bhuvaneṣu</k> |
|
<blockquote><dtrn>• within the worlds</dtrn></blockquote><k>bhuvaḥ</k> |
|
<blockquote><dtrn>• objects |
|
• of the universe</dtrn></blockquote><k>bhuvi</k> |
|
<blockquote><dtrn>• in the material world |
|
• in the world |
|
• in this world |
|
• on earth</dtrn></blockquote><k>bhuñjan</k> |
|
<blockquote><dtrn>• while eating</dtrn></blockquote><k>bhuñja’</k> |
|
<blockquote><dtrn>• enjoy</dtrn></blockquote><k>bhuñje</k> |
|
<blockquote><dtrn>• enjoy |
|
• experience</dtrn></blockquote><k>bhuñjite</k> |
|
<blockquote><dtrn>• to suffer</dtrn></blockquote><k>bhuñjāibe</k> |
|
<blockquote><dtrn>• would cause to suffer</dtrn></blockquote><k>bhuñjāilā</k> |
|
<blockquote><dtrn>• made to suffer</dtrn></blockquote><k>bhuñjāite</k> |
|
<blockquote><dtrn>• to cause to enjoy</dtrn></blockquote><k>bhuñjānaḥ</k> |
|
<blockquote><dtrn>• enduring</dtrn></blockquote><k>bhuñjāya</k> |
|
<blockquote><dtrn>• offered to eat</dtrn></blockquote><k>bhuñjīthāḥ</k> |
|
<blockquote><dtrn>• you should accept for your maintenance</dtrn></blockquote><k>bhuṅkte</k> |
|
<blockquote><dtrn>• enjoys</dtrn></blockquote><k>bhādre</k> |
|
<blockquote><dtrn>• in the month of Bhādra (August–September)</dtrn></blockquote><k>bhāga</k> |
|
<blockquote><dtrn>• divisions |
|
• portion</dtrn></blockquote><k>bhāgam</k> |
|
<blockquote><dtrn>• the share</dtrn></blockquote><k>bhāgavata</k> |
|
<blockquote><dtrn>• devotees and the book known as <i>Śrīmad-Bhāgavatam</i> |
|
• in relation to the Supreme Lord |
|
• of <i>Śrīmad-Bhāgavatam</i> |
|
• the <i>bhāgavatas</i> |
|
• the recitation of <i>Śrīmad-Bhāgavatam</i> |
|
• <i>Śrīmad-Bhāgavata Purāṇa</i> |
|
• <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata dhanya</k> |
|
<blockquote><dtrn>• glorious devotees</dtrn></blockquote><k>bhāgavata jāni</k> |
|
<blockquote><dtrn>• we can understand <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata paḍa</k> |
|
<blockquote><dtrn>• read <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata paḍilā</k> |
|
<blockquote><dtrn>• he studied <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata paḍite</k> |
|
<blockquote><dtrn>• while reciting <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata vicāra</k> |
|
<blockquote><dtrn>• discussion of <i>Śrīmad-Bhāgavatam</i> |
|
• discussion on <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata śune</k> |
|
<blockquote><dtrn>• hears <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata-artha</k> |
|
<blockquote><dtrn>• meaning of the <i>Bhāgavatam</i> |
|
• the meaning of <i>Śrīmad-Bhāgavatam</i> |
|
• the purport of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata-buddhye</k> |
|
<blockquote><dtrn>• accepting him as a great devotee</dtrn></blockquote><k>bhāgavata-dāsa</k> |
|
<blockquote><dtrn>• Bhāgavata dāsa</dtrn></blockquote><k>bhāgavata-paṭhana</k> |
|
<blockquote><dtrn>• recitation of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata-pradhānaḥ</k> |
|
<blockquote><dtrn>• the most elevated devotee</dtrn></blockquote><k>bhāgavata-sandarbha</k> |
|
<blockquote><dtrn>• the <i>Bhāgavata-sandarbha</i>, which is also known as the <i>Ṣaṭ-sandarbha</i></dtrn></blockquote><k>bhāgavata-sandarbha-granthera</k> |
|
<blockquote><dtrn>• of the book called <i>Bhāgavata-sandarbha</i></dtrn></blockquote><k>bhāgavata-siddhānta</k> |
|
<blockquote><dtrn>• the conclusions of <i>Śrīmad-Bhāgavatam</i> |
|
• the conclusive statements about devotional service mentioned in <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata-siddhāntera</k> |
|
<blockquote><dtrn>• of conclusive information about the Supreme Personality of Godhead and His service</dtrn></blockquote><k>bhāgavata-uttama</k> |
|
<blockquote><dtrn>• the best of the devotees</dtrn></blockquote><k>bhāgavata-uttamaḥ</k> |
|
<blockquote><dtrn>• a person advanced in devotional service</dtrn></blockquote><k>bhāgavata-vyākhyāna</k> |
|
<blockquote><dtrn>• an explanation of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata-ācārya</k> |
|
<blockquote><dtrn>• Bhāgavata Ācārya</dtrn></blockquote><k>bhāgavata-ādi</k> |
|
<blockquote><dtrn>• <i>Śrīmad-Bhāgavatam</i> and others</dtrn></blockquote><k>bhāgavata-ārambhe</k> |
|
<blockquote><dtrn>• in the beginning of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata-śloka</k> |
|
<blockquote><dtrn>• the verses in <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata-śravaṇa</k> |
|
<blockquote><dtrn>• hearing <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavata-śāstra</k> |
|
<blockquote><dtrn>• <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavatam</k> |
|
<blockquote><dtrn>• the <i>Bhāgavata Purāṇa</i> (called the <i>Paramahaṁsa-saṁhitā</i>, the text or treatise readable by the topmost transcendentalists) |
|
• <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavate</k> |
|
<blockquote><dtrn>• also in the <i>Śrīmad-Bhāgavatam</i> |
|
• in my commentary on <i>Śrīmad-Bhāgavatam</i> |
|
• in the <i>Bhāgavata Purāṇa</i> |
|
• in the book <i>Śrīmad-Bhāgavatam</i> |
|
• in <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavate kaya</k> |
|
<blockquote><dtrn>• it is said in <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavatera</k> |
|
<blockquote><dtrn>• from <i>Śrīmad-Bhāgavatam</i> |
|
• of <i>Śrīmad-Bhāgavatam</i> |
|
• on <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavatera svarūpa</k> |
|
<blockquote><dtrn>• the real form of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgavatācārya</k> |
|
<blockquote><dtrn>• Bhāgavata Ācārya</dtrn></blockquote><k>bhāgavatāmṛta</k> |
|
<blockquote><dtrn>• the scripture named <i>Bṛhad-bhāgavatāmṛta</i></dtrn></blockquote><k>bhāgavatāmṛte</k> |
|
<blockquote><dtrn>• in the <i>Bṛhad-bhāgavatāmṛta</i></dtrn></blockquote><k>bhāgavatāḥ</k> |
|
<blockquote><dtrn>• advanced devotees |
|
• devotees |
|
• pure devotees of the Lord</dtrn></blockquote><k>bhāgavatī devānanda</k> |
|
<blockquote><dtrn>• Devānanda, who used to recite <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>bhāgaḥ</k> |
|
<blockquote><dtrn>• minute portion</dtrn></blockquote><k>bhāga’</k> |
|
<blockquote><dtrn>• go away |
|
• you go away</dtrn></blockquote><k>bhāge</k> |
|
<blockquote><dtrn>• goes away |
|
• run away |
|
• runs away |
|
• runs</dtrn></blockquote><k>bhāgina</k> |
|
<blockquote><dtrn>• nephew</dtrn></blockquote><k>bhāginā</k> |
|
<blockquote><dtrn>• nephew (the son of my sister) |
|
• nephew |
|
• the nephew |
|
• the sister’s son</dtrn></blockquote><k>bhāgināra</k> |
|
<blockquote><dtrn>• of the nephew</dtrn></blockquote><k>bhāgi’</k> |
|
<blockquote><dtrn>• running away</dtrn></blockquote><k>bhāgya</k> |
|
<blockquote><dtrn>• fortune |
|
• great fortune |
|
• the fortune |
|
• the good fortune</dtrn></blockquote><k>bhāgya bhāri</k> |
|
<blockquote><dtrn>• great fortune</dtrn></blockquote><k>bhāgya mora</k> |
|
<blockquote><dtrn>• it is my great fortune</dtrn></blockquote><k>bhāgya āmāra</k> |
|
<blockquote><dtrn>• My great fortune</dtrn></blockquote><k>bhāgya-bala</k> |
|
<blockquote><dtrn>• strength of fortune</dtrn></blockquote><k>bhāgya-hīnera</k> |
|
<blockquote><dtrn>• of one who is unfortunate</dtrn></blockquote><k>bhāgya-sindhu</k> |
|
<blockquote><dtrn>• the ocean of good fortune</dtrn></blockquote><k>bhāgya-sīmā</k> |
|
<blockquote><dtrn>• the limit of good fortune</dtrn></blockquote><k>bhāgya-udaya</k> |
|
<blockquote><dtrn>• fortune is now awakened</dtrn></blockquote><k>bhāgya-vaśe</k> |
|
<blockquote><dtrn>• by good fortune</dtrn></blockquote><k>bhāgyam</k> |
|
<blockquote><dtrn>• fortune</dtrn></blockquote><k>bhāgyavadbhiḥ</k> |
|
<blockquote><dtrn>• by the most fortunate</dtrn></blockquote><k>bhāgyavanta</k> |
|
<blockquote><dtrn>• very fortunate</dtrn></blockquote><k>bhāgyavatī</k> |
|
<blockquote><dtrn>• very, very fortunate</dtrn></blockquote><k>bhāgyavān</k> |
|
<blockquote><dtrn>• fortunate person |
|
• fortunate |
|
• is most fortunate |
|
• most fortunate |
|
• the fortunate |
|
• the most fortunate |
|
• very fortunate</dtrn></blockquote><k>bhāgyavān tumi</k> |
|
<blockquote><dtrn>• you are fortunate |
|
• you are very fortunate</dtrn></blockquote><k>bhāgye</k> |
|
<blockquote><dtrn>• by fortune |
|
• for the fortune |
|
• fortunately</dtrn></blockquote><k>bhāgyera</k> |
|
<blockquote><dtrn>• of fortune |
|
• of the fortune</dtrn></blockquote><k>bhāgī</k> |
|
<blockquote><dtrn>• shareholder</dtrn></blockquote><k>bhāgīrathī</k> |
|
<blockquote><dtrn>• the river Ganges</dtrn></blockquote><k>bhāi</k> |
|
<blockquote><dtrn>• brother |
|
• brothers |
|
• O brothers |
|
• the brother |
|
• younger brother</dtrn></blockquote><k>bhāi-bhāiye</k> |
|
<blockquote><dtrn>• between brother and brother</dtrn></blockquote><k>bhāike</k> |
|
<blockquote><dtrn>• my brother</dtrn></blockquote><k>bhāira</k> |
|
<blockquote><dtrn>• brothers</dtrn></blockquote><k>bhāiye</k> |
|
<blockquote><dtrn>• brothers</dtrn></blockquote><k>bhājana</k> |
|
<blockquote><dtrn>• competent to receive |
|
• eligible candidate |
|
• receiver |
|
• recipient |
|
• suitable candidate |
|
• the plate |
|
• worthy of being offered</dtrn></blockquote><k>bhājanam</k> |
|
<blockquote><dtrn>• enjoying or suffering |
|
• receptacles</dtrn></blockquote><k>bhājaḥ</k> |
|
<blockquote><dtrn>• of one who has</dtrn></blockquote><k>bhājā</k> |
|
<blockquote><dtrn>• being fried |
|
• fried</dtrn></blockquote><k>bhāk</k> |
|
<blockquote><dtrn>• shareholder</dtrn></blockquote><k>bhāla</k> |
|
<blockquote><dtrn>• all right |
|
• as good |
|
• auspicious |
|
• first-class |
|
• good |
|
• nice |
|
• nicely |
|
• right |
|
• very carefully |
|
• very good |
|
• very well |
|
• well</dtrn></blockquote><k>bhāla bhikṣā</k> |
|
<blockquote><dtrn>• good lunch</dtrn></blockquote><k>bhāla bhāla</k> |
|
<blockquote><dtrn>• very good, very good</dtrn></blockquote><k>bhāla chila</k> |
|
<blockquote><dtrn>• he was a very good man</dtrn></blockquote><k>bhāla ha-ila</k> |
|
<blockquote><dtrn>• it is very good</dtrn></blockquote><k>bhāla haila</k> |
|
<blockquote><dtrn>• it is very good |
|
• it was very good |
|
• let it be good</dtrn></blockquote><k>bhāla haya</k> |
|
<blockquote><dtrn>• is right</dtrn></blockquote><k>bhāla jāne</k> |
|
<blockquote><dtrn>• knows very well how</dtrn></blockquote><k>bhāla kaila</k> |
|
<blockquote><dtrn>• he has done well</dtrn></blockquote><k>bhāla kaile</k> |
|
<blockquote><dtrn>• you have spoken correctly</dtrn></blockquote><k>bhāla kailā upadeśa</k> |
|
<blockquote><dtrn>• you have given good advice</dtrn></blockquote><k>bhāla kariyācha</k> |
|
<blockquote><dtrn>• have done well</dtrn></blockquote><k>bhāla karma</k> |
|
<blockquote><dtrn>• good work</dtrn></blockquote><k>bhāla manda</k> |
|
<blockquote><dtrn>• good and bad</dtrn></blockquote><k>bhāla mate</k> |
|
<blockquote><dtrn>• very nicely</dtrn></blockquote><k>bhāla nahe</k> |
|
<blockquote><dtrn>• is not good</dtrn></blockquote><k>bhāla nahe kathā</k> |
|
<blockquote><dtrn>• this is not a good proposal</dtrn></blockquote><k>bhāla naya</k> |
|
<blockquote><dtrn>• is not very good</dtrn></blockquote><k>bhāla rīta</k> |
|
<blockquote><dtrn>• a very nice program</dtrn></blockquote><k>bhāla-bhāla</k> |
|
<blockquote><dtrn>• very respectable</dtrn></blockquote><k>bhāla-dravya</k> |
|
<blockquote><dtrn>• the first-class preparations</dtrn></blockquote><k>bhāla-i kahilā</k> |
|
<blockquote><dtrn>• You have said very nicely</dtrn></blockquote><k>bhāla-manda</k> |
|
<blockquote><dtrn>• good or bad |
|
• right or wrong |
|
• what is good or what is bad</dtrn></blockquote><k>bhāla-mate</k> |
|
<blockquote><dtrn>• in a good way |
|
• scrutinizingly |
|
• very nicely |
|
• very well |
|
• with great care</dtrn></blockquote><k>bhāla-sthāne</k> |
|
<blockquote><dtrn>• in a good place |
|
• in a nice place</dtrn></blockquote><k>bhālata’ kahila</k> |
|
<blockquote><dtrn>• he has spoken very well</dtrn></blockquote><k>bhāna</k> |
|
<blockquote><dtrn>• like</dtrn></blockquote><k>bhānda-manda</k> |
|
<blockquote><dtrn>• good and bad</dtrn></blockquote><k>bhānoḥ</k> |
|
<blockquote><dtrn>• of the sun</dtrn></blockquote><k>bhānti</k> |
|
<blockquote><dtrn>• are manifested</dtrn></blockquote><k>bhāra</k> |
|
<blockquote><dtrn>• burden |
|
• carriers</dtrn></blockquote><k>bhāra diluṅ tāṅre</k> |
|
<blockquote><dtrn>• I shall completely depend upon him</dtrn></blockquote><k>bhāra-haraṇa</k> |
|
<blockquote><dtrn>• of taking away the burden |
|
• taking away the burden</dtrn></blockquote><k>bhārakāṇi</k> |
|
<blockquote><dtrn>• burdens</dtrn></blockquote><k>bhāram</k> |
|
<blockquote><dtrn>• the burden</dtrn></blockquote><k>bhārata</k> |
|
<blockquote><dtrn>• <i>Mahābhārata</i> |
|
• O descendant of Bharata |
|
• of India</dtrn></blockquote><k>bhārata-artha-vinirṇayaḥ</k> |
|
<blockquote><dtrn>• the ascertainment of the <i>Mahābhārata</i></dtrn></blockquote><k>bhārata-bhūmite</k> |
|
<blockquote><dtrn>• in the land of India</dtrn></blockquote><k>bhārata-śāstra</k> |
|
<blockquote><dtrn>• <i>Mahābhārata</i></dtrn></blockquote><k>bhāratam</k> |
|
<blockquote><dtrn>• the <i>Mahābhārata</i></dtrn></blockquote><k>bhāratī</k> |
|
<blockquote><dtrn>• Brahmānanda Bhāratī |
|
• Keśava Bhāratī |
|
• O Brahmānanda Bhāratī</dtrn></blockquote><k>bhāratī brahmānanda</k> |
|
<blockquote><dtrn>• Brahmānanda Bhāratī</dtrn></blockquote><k>bhāratī kahe</k> |
|
<blockquote><dtrn>• Brahmānanda Bhāratī said</dtrn></blockquote><k>bhāratī kahena</k> |
|
<blockquote><dtrn>• Keśava Bhāratī replied</dtrn></blockquote><k>bhāratī-gosāñi</k> |
|
<blockquote><dtrn>• Brahmānanda Bhāratī, my spiritual master |
|
• Brahmānanda Bhāratī</dtrn></blockquote><k>bhāratī-sampradāya</k> |
|
<blockquote><dtrn>• the community of the Bhāratī <i>sannyāsīs</i></dtrn></blockquote><k>bhāratīra</k> |
|
<blockquote><dtrn>• and of Brahmānanda Bhāratī</dtrn></blockquote><k>bhāratīre</k> |
|
<blockquote><dtrn>• Brahmānanda Bhāratī |
|
• to Brahmānanda Bhāratī</dtrn></blockquote><k>bhārgaveṇa</k> |
|
<blockquote><dtrn>• by Paraśurāma</dtrn></blockquote><k>bhārgī-nadī</k> |
|
<blockquote><dtrn>• in the small river of the name Bhārgīnadī</dtrn></blockquote><k>bhāri-bhuri</k> |
|
<blockquote><dtrn>• the confidential meaning</dtrn></blockquote><k>bhāri-bhūri</k> |
|
<blockquote><dtrn>• these grave talks</dtrn></blockquote><k>bhārī</k> |
|
<blockquote><dtrn>• great</dtrn></blockquote><k>bhārī bojhā</k> |
|
<blockquote><dtrn>• heavy load</dtrn></blockquote><k>bhāsa</k> |
|
<blockquote><dtrn>• brilliance |
|
• indication</dtrn></blockquote><k>bhāsate</k> |
|
<blockquote><dtrn>• appears |
|
• exists</dtrn></blockquote><k>bhāsaye</k> |
|
<blockquote><dtrn>• appears</dtrn></blockquote><k>bhāse</k> |
|
<blockquote><dtrn>• appear |
|
• appears |
|
• are exhibited |
|
• are situated |
|
• began to float |
|
• exists |
|
• float |
|
• floats |
|
• inundated |
|
• shines</dtrn></blockquote><k>bhāsi</k> |
|
<blockquote><dtrn>• float |
|
• I float</dtrn></blockquote><k>bhāsila</k> |
|
<blockquote><dtrn>• became overflooded |
|
• floated |
|
• was inundated |
|
• were flooded</dtrn></blockquote><k>bhāsila bhuvana</k> |
|
<blockquote><dtrn>• inundated the entire world</dtrn></blockquote><k>bhāsilā</k> |
|
<blockquote><dtrn>• floated</dtrn></blockquote><k>bhāsiyā</k> |
|
<blockquote><dtrn>• floating</dtrn></blockquote><k>bhāsi’</k> |
|
<blockquote><dtrn>• floating |
|
• overflooding</dtrn></blockquote><k>bhāsi’ gelā</k> |
|
<blockquote><dtrn>• became overflooded</dtrn></blockquote><k>bhāsi’ yāya</k> |
|
<blockquote><dtrn>• began to float</dtrn></blockquote><k>bhāskara</k> |
|
<blockquote><dtrn>• sun</dtrn></blockquote><k>bhāsvān</k> |
|
<blockquote><dtrn>• the illuminating sun</dtrn></blockquote><k>bhāsāila</k> |
|
<blockquote><dtrn>• inundated |
|
• overflooded |
|
• was inundated</dtrn></blockquote><k>bhāsāite</k> |
|
<blockquote><dtrn>• to inundate</dtrn></blockquote><k>bhāsāya</k> |
|
<blockquote><dtrn>• float |
|
• floats |
|
• He floods |
|
• inundates |
|
• may cause to float</dtrn></blockquote><k>bhāsāñā</k> |
|
<blockquote><dtrn>• floating |
|
• washing away</dtrn></blockquote><k>bhāsā’la</k> |
|
<blockquote><dtrn>• inundated |
|
• overflooded</dtrn></blockquote><k>bhāta</k> |
|
<blockquote><dtrn>• and boiled rice |
|
• cooked rice |
|
• rice |
|
• the rice</dtrn></blockquote><k>bhāta dite</k> |
|
<blockquote><dtrn>• to supply rice</dtrn></blockquote><k>bhāta dui-cāri</k> |
|
<blockquote><dtrn>• two or four pieces of the thrown rice</dtrn></blockquote><k>bhāta kari’</k> |
|
<blockquote><dtrn>• cooking rice |
|
• preparing rice</dtrn></blockquote><k>bhāte</k> |
|
<blockquote><dtrn>• cooked rice</dtrn></blockquote><k>bhātera hāṇḍi</k> |
|
<blockquote><dtrn>• the cooking pot</dtrn></blockquote><k>bhāti</k> |
|
<blockquote><dtrn>• appears |
|
• is manifest |
|
• shines</dtrn></blockquote><k>bhāva</k> |
|
<blockquote><dtrn>• ecstasies |
|
• ecstasy |
|
• ecstatic love |
|
• ecstatic symptoms |
|
• ecstatic |
|
• emotion |
|
• emotional ecstasies |
|
• emotional love |
|
• emotional |
|
• emotions |
|
• mental position |
|
• mood |
|
• of ecstasy |
|
• of ecstatic emotions |
|
• of ecstatic feelings |
|
• of moods |
|
• of the moods |
|
• position |
|
• the ecstasy |
|
• the ecstatic feelings |
|
• the emotion |
|
• the loving affairs |
|
• the mood |
|
• the situation |
|
• with the ecstasies</dtrn></blockquote><k>bhāva-amṛte</k> |
|
<blockquote><dtrn>• in the nectar of the ecstasy</dtrn></blockquote><k>bhāva-antara</k> |
|
<blockquote><dtrn>• a change of ecstasy</dtrn></blockquote><k>bhāva-anurūpa</k> |
|
<blockquote><dtrn>• according to the ecstatic emotion |
|
• befitting the emotion |
|
• following the ecstatic emotions</dtrn></blockquote><k>bhāva-artha</k> |
|
<blockquote><dtrn>• purport</dtrn></blockquote><k>bhāva-aṅkura</k> |
|
<blockquote><dtrn>• seed of emotion</dtrn></blockquote><k>bhāva-aṅkure</k> |
|
<blockquote><dtrn>• whose seed of ecstatic emotion</dtrn></blockquote><k>bhāva-bhakti</k> |
|
<blockquote><dtrn>• of ecstatic devotion</dtrn></blockquote><k>bhāva-bhede</k> |
|
<blockquote><dtrn>• according to different emotions</dtrn></blockquote><k>bhāva-bhūṣāya</k> |
|
<blockquote><dtrn>• with the ornaments of ecstasy</dtrn></blockquote><k>bhāva-cāpala</k> |
|
<blockquote><dtrn>• restlessness of ecstatic emotion</dtrn></blockquote><k>bhāva-gaṇa</k> |
|
<blockquote><dtrn>• ecstasies |
|
• symptoms of ecstasy</dtrn></blockquote><k>bhāva-grahaṇera</k> |
|
<blockquote><dtrn>• of accepting the mood</dtrn></blockquote><k>bhāva-grāhī</k> |
|
<blockquote><dtrn>• one who accepts the purpose</dtrn></blockquote><k>bhāva-janmane</k> |
|
<blockquote><dtrn>• to awaken one’s dormant love for Kṛṣṇa</dtrn></blockquote><k>bhāva-kānti</k> |
|
<blockquote><dtrn>• ecstatic love and luster |
|
• luster of ecstatic love</dtrn></blockquote><k>bhāva-mati</k> |
|
<blockquote><dtrn>• ecstatic mind</dtrn></blockquote><k>bhāva-maya</k> |
|
<blockquote><dtrn>• emotional ecstasies</dtrn></blockquote><k>bhāva-mudrā</k> |
|
<blockquote><dtrn>• characteristics and ecstatic love</dtrn></blockquote><k>bhāva-mūrti</k> |
|
<blockquote><dtrn>• the form of the emotions</dtrn></blockquote><k>bhāva-roga</k> |
|
<blockquote><dtrn>• the disease of material existence</dtrn></blockquote><k>bhāva-rūpā</k> |
|
<blockquote><dtrn>• in the form of ecstatic love</dtrn></blockquote><k>bhāva-sainye</k> |
|
<blockquote><dtrn>• soldiers of ecstasy</dtrn></blockquote><k>bhāva-sakala</k> |
|
<blockquote><dtrn>• all the symptoms of ecstatic love</dtrn></blockquote><k>bhāva-samanvitāḥ</k> |
|
<blockquote><dtrn>• with love and devotion</dtrn></blockquote><k>bhāva-samāhāra</k> |
|
<blockquote><dtrn>• amalgamation of the feelings</dtrn></blockquote><k>bhāva-sandhi</k> |
|
<blockquote><dtrn>• meeting of ecstatic symptoms</dtrn></blockquote><k>bhāva-sindhu</k> |
|
<blockquote><dtrn>• ocean of ecstasies</dtrn></blockquote><k>bhāva-sāra</k> |
|
<blockquote><dtrn>• the essence of the ecstasy</dtrn></blockquote><k>bhāva-taraṅga</k> |
|
<blockquote><dtrn>• the waves of ecstasy</dtrn></blockquote><k>bhāva-tattva</k> |
|
<blockquote><dtrn>• the emotional truth</dtrn></blockquote><k>bhāva-udaya</k> |
|
<blockquote><dtrn>• awakening of all the ecstatic symptoms |
|
• awakening of ecstatic love |
|
• awakening of emotion |
|
• manifestations of ecstatic symptoms</dtrn></blockquote><k>bhāva-udgama</k> |
|
<blockquote><dtrn>• awakening of different ecstatic emotions |
|
• awakening of ecstasy |
|
• ecstatic symptoms |
|
• manifestation of different ecstasies</dtrn></blockquote><k>bhāva-unmāde</k> |
|
<blockquote><dtrn>• by the madness of ecstatic love |
|
• in the madness of ecstatic love</dtrn></blockquote><k>bhāva-varṇa</k> |
|
<blockquote><dtrn>• the luster of transcendental ecstasy</dtrn></blockquote><k>bhāva-vibhūṣaṇa</k> |
|
<blockquote><dtrn>• ecstatic ornaments</dtrn></blockquote><k>bhāva-vibhūṣaṇe</k> |
|
<blockquote><dtrn>• ornament of an ecstatic attitude</dtrn></blockquote><k>bhāva-viśeṣa</k> |
|
<blockquote><dtrn>• transcendental situation</dtrn></blockquote><k>bhāva-viśeṣe</k> |
|
<blockquote><dtrn>• in a particular ecstasy</dtrn></blockquote><k>bhāva-yogya</k> |
|
<blockquote><dtrn>• suitable for that spiritual attraction</dtrn></blockquote><k>bhāva-ācchanna</k> |
|
<blockquote><dtrn>• covered by emotion</dtrn></blockquote><k>bhāva-ādi-mādhurye</k> |
|
<blockquote><dtrn>• the sweetness of the loving moods (namely <i>śānta-rasa</i>, <i>dāsya-rasa</i>, <i>sakhya-rasa</i>, <i>vātsalya-rasa</i> and <i>mādhurya-rasa</i>) of the inhabitants of Vṛndāvana</dtrn></blockquote><k>bhāva-āvega</k> |
|
<blockquote><dtrn>• forces of emotion</dtrn></blockquote><k>bhāva-āveśa</k> |
|
<blockquote><dtrn>• absorbed in ecstasy |
|
• ecstatic emotion |
|
• ecstatic love |
|
• of the ecstatic emotion |
|
• the ecstatic love</dtrn></blockquote><k>bhāva-āveśa-ākṛti</k> |
|
<blockquote><dtrn>• forms and transcendental emotions</dtrn></blockquote><k>bhāva-āveśe</k> |
|
<blockquote><dtrn>• by ecstatic love |
|
• ecstatic love |
|
• in an ecstatic condition |
|
• in ecstasy |
|
• in ecstatic emotion |
|
• in ecstatic love |
|
• in great ecstasy |
|
• on account of absorption in ecstasy</dtrn></blockquote><k>bhāva-āviṣṭa</k> |
|
<blockquote><dtrn>• absorbed in ecstatic love |
|
• absorbed in that ecstasy |
|
• always absorbed in thoughts of Kṛṣṇa |
|
• overwhelmed by ecstatic loving emotions</dtrn></blockquote><k>bhāva-āviṣṭa hañā</k> |
|
<blockquote><dtrn>• being overwhelmed by ecstatic love</dtrn></blockquote><k>bhāva-āḍhyaḥ</k> |
|
<blockquote><dtrn>• richly endowed with emotions |
|
• richly endowed with the emotions</dtrn></blockquote><k>bhāva-śaktayaḥ</k> |
|
<blockquote><dtrn>• the creative energies</dtrn></blockquote><k>bhāva-śābalya</k> |
|
<blockquote><dtrn>• mixing of ecstatic symptoms</dtrn></blockquote><k>bhāva-śābalye</k> |
|
<blockquote><dtrn>• from the aggregate of all ecstatic emotions |
|
• in the aggregate of all ecstasies</dtrn></blockquote><k>bhāva-śānti</k> |
|
<blockquote><dtrn>• emotions of peace</dtrn></blockquote><k>bhāvaiḥ</k> |
|
<blockquote><dtrn>• by ecstatic emotions</dtrn></blockquote><k>bhāvakāli</k> |
|
<blockquote><dtrn>• devotional sentiments |
|
• emotional ecstatic love |
|
• sentimental activities</dtrn></blockquote><k>bhāvam</k> |
|
<blockquote><dtrn>• position</dtrn></blockquote><k>bhāvana</k> |
|
<blockquote><dtrn>• consideration |
|
• the thinking</dtrn></blockquote><k>bhāvanā karilā</k> |
|
<blockquote><dtrn>• he thought</dtrn></blockquote><k>bhāvasya</k> |
|
<blockquote><dtrn>• ecstatic |
|
• of love of Godhead |
|
• of one whose disposition or inclination</dtrn></blockquote><k>bhāvaḥ</k> |
|
<blockquote><dtrn>• emotion or affection |
|
• emotion |
|
• the completely spiritual activities |
|
• transcendental existence</dtrn></blockquote><k>bhāve</k> |
|
<blockquote><dtrn>• because of this ecstasy |
|
• considers |
|
• ecstatic conditions |
|
• emotions |
|
• in ecstasy |
|
• in ecstatic emotion |
|
• in emotion |
|
• in that ecstasy |
|
• in the condition |
|
• in the ecstasy |
|
• in the emotion |
|
• in the mood of |
|
• in the mood |
|
• in the moods |
|
• in the position |
|
• in the state |
|
• in this condition |
|
• in this way |
|
• state |
|
• think |
|
• thinks</dtrn></blockquote><k>bhāve-bhāve</k> |
|
<blockquote><dtrn>• between ecstasies |
|
• between one ecstasy and another</dtrn></blockquote><k>bhāvena</k> |
|
<blockquote><dtrn>• think |
|
• thinks</dtrn></blockquote><k>bhāvera</k> |
|
<blockquote><dtrn>• of ecstasies |
|
• of ecstasy |
|
• of ecstatic emotion |
|
• of ecstatic emotions |
|
• of emotion |
|
• of emotions |
|
• of the ecstasy |
|
• of the ecstatic moods |
|
• of the mood |
|
• of the sentiments |
|
• to the ecstatic mood</dtrn></blockquote><k>bhāvera svabhāva</k> |
|
<blockquote><dtrn>• the characteristic of emotional love</dtrn></blockquote><k>bhāvera taraṅge</k> |
|
<blockquote><dtrn>• in the waves of ecstatic love</dtrn></blockquote><k>bhāvera vaibhava</k> |
|
<blockquote><dtrn>• devotional opulences</dtrn></blockquote><k>bhāvera varṇana</k> |
|
<blockquote><dtrn>• description of ecstatic emotions</dtrn></blockquote><k>bhāvera āveśe</k> |
|
<blockquote><dtrn>• because of ecstatic emotion</dtrn></blockquote><k>bhāvete</k> |
|
<blockquote><dtrn>• in ecstasy</dtrn></blockquote><k>bhāviha</k> |
|
<blockquote><dtrn>• bear</dtrn></blockquote><k>bhāvita</k> |
|
<blockquote><dtrn>• enlightened |
|
• steeped in</dtrn></blockquote><k>bhāvite</k> |
|
<blockquote><dtrn>• thinking of</dtrn></blockquote><k>bhāvite bhāvite</k> |
|
<blockquote><dtrn>• in this way when one is strictly in thought |
|
• thinking and thinking</dtrn></blockquote><k>bhāvitābhiḥ</k> |
|
<blockquote><dtrn>• who are engrossed with</dtrn></blockquote><k>bhāvi’</k> |
|
<blockquote><dtrn>• thinking of |
|
• thinking</dtrn></blockquote><k>bhāvuka</k> |
|
<blockquote><dtrn>• fanatics |
|
• in ecstasy |
|
• sentimental</dtrn></blockquote><k>bhāvuka-gaṇa lañā</k> |
|
<blockquote><dtrn>• accompanied by some sentimentalists</dtrn></blockquote><k>bhāvukera</k> |
|
<blockquote><dtrn>• of an emotional person |
|
• of the fanatics |
|
• with another ecstatic person</dtrn></blockquote><k>bhāvukāḥ</k> |
|
<blockquote><dtrn>• thoughtful</dtrn></blockquote><k>bhāvāḥ</k> |
|
<blockquote><dtrn>• subject matters</dtrn></blockquote><k>bhāya</k> |
|
<blockquote><dtrn>• appeal to me |
|
• appeal |
|
• appealed |
|
• appeals |
|
• appears |
|
• exists |
|
• illuminates |
|
• is approved</dtrn></blockquote><k>bhāṅge</k> |
|
<blockquote><dtrn>• break |
|
• breaks |
|
• neglects</dtrn></blockquote><k>bhāṅgila</k> |
|
<blockquote><dtrn>• has broken |
|
• was broken</dtrn></blockquote><k>bhāṅgilā</k> |
|
<blockquote><dtrn>• You broke</dtrn></blockquote><k>bhāṅgiyā</k> |
|
<blockquote><dtrn>• breaking |
|
• dismantling</dtrn></blockquote><k>bhāṅgi’</k> |
|
<blockquote><dtrn>• breaking</dtrn></blockquote><k>bhāṅgi’ gelā</k> |
|
<blockquote><dtrn>• became broken</dtrn></blockquote><k>bhāṅgāya</k> |
|
<blockquote><dtrn>• allows to break it</dtrn></blockquote><k>bhāṅgāñā</k> |
|
<blockquote><dtrn>• after allowing to break it</dtrn></blockquote><k>bhāṇḍa</k> |
|
<blockquote><dtrn>• pot |
|
• pots |
|
• the pot</dtrn></blockquote><k>bhāṇḍiyā</k> |
|
<blockquote><dtrn>• cheating or bluffing</dtrn></blockquote><k>bhāṇḍāra</k> |
|
<blockquote><dtrn>• full store |
|
• of the storehouse |
|
• stock |
|
• store |
|
• storehouse |
|
• the store</dtrn></blockquote><k>bhāṇḍāra-koṭhari</k> |
|
<blockquote><dtrn>• like rooms of a treasure-house</dtrn></blockquote><k>bhāṇḍāre</k> |
|
<blockquote><dtrn>• in the storehouse</dtrn></blockquote><k>bhāṇḍārīra</k> |
|
<blockquote><dtrn>• of the treasurer</dtrn></blockquote><k>bhāṇḍīravana</k> |
|
<blockquote><dtrn>• Bhāṇḍīravana</dtrn></blockquote><k>bhāṣante</k> |
|
<blockquote><dtrn>• speak</dtrn></blockquote><k>bhāṣita</k> |
|
<blockquote><dtrn>• spoken</dtrn></blockquote><k>bhāṣya</k> |
|
<blockquote><dtrn>• commentary |
|
• of the commentary |
|
• the commentary |
|
• the purport |
|
• <i>Śārīraka-bhāṣya</i></dtrn></blockquote><k>bhāṣya kaha</k> |
|
<blockquote><dtrn>• make a comment</dtrn></blockquote><k>bhāṣya-svarūpa</k> |
|
<blockquote><dtrn>• as the original commentary</dtrn></blockquote><k>bhāṣye</k> |
|
<blockquote><dtrn>• in the commentary</dtrn></blockquote><k>bhāṣā</k> |
|
<blockquote><dtrn>• in simple language</dtrn></blockquote><k>bhāṣā-vit</k> |
|
<blockquote><dtrn>• knower of languages</dtrn></blockquote><k>bhāṭa</k> |
|
<blockquote><dtrn>• blessers |
|
• professional blessers</dtrn></blockquote><k>bhīma-arjuna</k> |
|
<blockquote><dtrn>• Bhīma and Arjuna</dtrn></blockquote><k>bhīmarula-barulī</k> |
|
<blockquote><dtrn>• wasps and drones</dtrn></blockquote><k>bhīmā-nadī</k> |
|
<blockquote><dtrn>• in the river Bhīmā</dtrn></blockquote><k>bhīta dekhi’</k> |
|
<blockquote><dtrn>• seeing me so afraid</dtrn></blockquote><k>bhīta-prāya</k> |
|
<blockquote><dtrn>• as if fearful</dtrn></blockquote><k>bhītāḥ</k> |
|
<blockquote><dtrn>• being afraid of |
|
• being afraid</dtrn></blockquote><k>bhīḍe</k> |
|
<blockquote><dtrn>• in the crowd</dtrn></blockquote><k>bhīṣma</k> |
|
<blockquote><dtrn>• by Bhīṣma</dtrn></blockquote><k>bhīṣmaka</k> |
|
<blockquote><dtrn>• Bhīṣmaka</dtrn></blockquote><k>bhīṣmakera</k> |
|
<blockquote><dtrn>• of King Bhīṣmaka</dtrn></blockquote><k>bhīṣmera</k> |
|
<blockquote><dtrn>• of Grandfather Bhīṣma</dtrn></blockquote><k>bhīṣmera maraṇa</k> |
|
<blockquote><dtrn>• the death of Bhīṣmadeva</dtrn></blockquote><k>bhīṣmera niryāṇa</k> |
|
<blockquote><dtrn>• the passing of Bhīṣma</dtrn></blockquote><k>bhū</k> |
|
<blockquote><dtrn>• attractive existence |
|
• born |
|
• earth |
|
• named <i>bhū</i></dtrn></blockquote><k>bhū-dhāraṇa-śakti</k> |
|
<blockquote><dtrn>• the power to carry the planets</dtrn></blockquote><k>bhū-pāla</k> |
|
<blockquote><dtrn>• O King</dtrn></blockquote><k>bhū-pāṁśavaḥ</k> |
|
<blockquote><dtrn>• the atoms of the universe</dtrn></blockquote><k>bhūgarbha gosāñi</k> |
|
<blockquote><dtrn>• Bhūgarbha Gosāñi</dtrn></blockquote><k>bhūgarbha-gosāñi</k> |
|
<blockquote><dtrn>• Bhūgarbha Gosāñi</dtrn></blockquote><k>bhūman</k> |
|
<blockquote><dtrn>• O supreme great one</dtrn></blockquote><k>bhūmau</k> |
|
<blockquote><dtrn>• on the ground</dtrn></blockquote><k>bhūme</k> |
|
<blockquote><dtrn>• on the earth |
|
• on the ground</dtrn></blockquote><k>bhūme paḍi’</k> |
|
<blockquote><dtrn>• falling on the ground |
|
• lying on the ground</dtrn></blockquote><k>bhūme vasi’</k> |
|
<blockquote><dtrn>• sitting on the ground</dtrn></blockquote><k>bhūmete</k> |
|
<blockquote><dtrn>• on the ground</dtrn></blockquote><k>bhūmete paḍilā</k> |
|
<blockquote><dtrn>• fell down on the ground</dtrn></blockquote><k>bhūmete paḍiyā</k> |
|
<blockquote><dtrn>• falling down on the ground</dtrn></blockquote><k>bhūmi</k> |
|
<blockquote><dtrn>• land |
|
• the ground</dtrn></blockquote><k>bhūmi likhe</k> |
|
<blockquote><dtrn>• marked the ground</dtrn></blockquote><k>bhūmi-kampa</k> |
|
<blockquote><dtrn>• earthquake</dtrn></blockquote><k>bhūmira upara</k> |
|
<blockquote><dtrn>• on the ground</dtrn></blockquote><k>bhūmite</k> |
|
<blockquote><dtrn>• in the land |
|
• on the ground |
|
• to the ground</dtrn></blockquote><k>bhūmite paḍilā</k> |
|
<blockquote><dtrn>• fell on the ground</dtrn></blockquote><k>bhūmite śayana</k> |
|
<blockquote><dtrn>• lying on the floor</dtrn></blockquote><k>bhūmiḥ</k> |
|
<blockquote><dtrn>• earth |
|
• the land</dtrn></blockquote><k>bhūmiṣṭha</k> |
|
<blockquote><dtrn>• delivery</dtrn></blockquote><k>bhūmnaḥ</k> |
|
<blockquote><dtrn>• of the Supreme Personality of Godhead</dtrn></blockquote><k>bhūmne</k> |
|
<blockquote><dtrn>• the Supreme</dtrn></blockquote><k>bhūri</k> |
|
<blockquote><dtrn>• in various ways</dtrn></blockquote><k>bhūri-dā</k> |
|
<blockquote><dtrn>• the most munificent</dtrn></blockquote><k>bhūri-dāḥ</k> |
|
<blockquote><dtrn>• most beneficent</dtrn></blockquote><k>bhūri-mānaḥ</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> proud of possessing such qualities</dtrn></blockquote><k>bhūta</k> |
|
<blockquote><dtrn>• an ordinary ghost |
|
• body |
|
• ghost |
|
• of ordinary living entities |
|
• of the living beings |
|
• past |
|
• the ghost</dtrn></blockquote><k>bhūta nahe</k> |
|
<blockquote><dtrn>• is not a ghost</dtrn></blockquote><k>bhūta-gaṇe</k> |
|
<blockquote><dtrn>• other material elements</dtrn></blockquote><k>bhūta-grāma</k> |
|
<blockquote><dtrn>• all the living entities</dtrn></blockquote><k>bhūta-indriya-ātmakam</k> |
|
<blockquote><dtrn>• the original cause of the senses and the living beings</dtrn></blockquote><k>bhūta-mahā-īśvaram</k> |
|
<blockquote><dtrn>• exalted position as the Supreme Person, creator of the material world</dtrn></blockquote><k>bhūta-patīn</k> |
|
<blockquote><dtrn>• the forefathers (<i>prajāpatis</i>)</dtrn></blockquote><k>bhūta-preta</k> |
|
<blockquote><dtrn>• ghosts</dtrn></blockquote><k>bhūta-preta-jñāne</k> |
|
<blockquote><dtrn>• by thinking to be a ghost</dtrn></blockquote><k>bhūtaḥ</k> |
|
<blockquote><dtrn>• who exists</dtrn></blockquote><k>bhūte</k> |
|
<blockquote><dtrn>• in the material elements</dtrn></blockquote><k>bhūtera</k> |
|
<blockquote><dtrn>• and of material elements |
|
• of elements |
|
• of the ghost |
|
• of the living entities</dtrn></blockquote><k>bhūteśvara</k> |
|
<blockquote><dtrn>• Bhūteśvara</dtrn></blockquote><k>bhūteṣu</k> |
|
<blockquote><dtrn>• in all living entities |
|
• in the living entities |
|
• into the material elements |
|
• to living entities |
|
• to the living entities</dtrn></blockquote><k>bhūtāni</k> |
|
<blockquote><dtrn>• all beings |
|
• elements</dtrn></blockquote><k>bhūtānām</k> |
|
<blockquote><dtrn>• of all living entities |
|
• of the living beings</dtrn></blockquote><k>bhūtāḥ</k> |
|
<blockquote><dtrn>• existing</dtrn></blockquote><k>bhūyaḥ</k> |
|
<blockquote><dtrn>• again</dtrn></blockquote><k>bhūyobhiḥ</k> |
|
<blockquote><dtrn>• by varieties of means</dtrn></blockquote><k>bhūyāt</k> |
|
<blockquote><dtrn>• let it be</dtrn></blockquote><k>bhūñā</k> |
|
<blockquote><dtrn>• the landlord</dtrn></blockquote><k>bhūñāra</k> |
|
<blockquote><dtrn>• of the landlord</dtrn></blockquote><k>bhūñāra kāche</k> |
|
<blockquote><dtrn>• to the landlord</dtrn></blockquote><k>bhūṅimāli-jāti</k> |
|
<blockquote><dtrn>• belonging to the <i>bhūṅimāli</i> caste</dtrn></blockquote><k>bhūṣaṇa</k> |
|
<blockquote><dtrn>• decorating |
|
• decoration |
|
• decorations |
|
• of ornaments |
|
• ornament |
|
• ornaments |
|
• the ornament |
|
• the ornaments</dtrn></blockquote><k>bhūṣaṇa-aṅgam</k> |
|
<blockquote><dtrn>• the limbs of which were the ornaments</dtrn></blockquote><k>bhūṣaṇa-dhvanite</k> |
|
<blockquote><dtrn>• by the tinkling of her ornaments</dtrn></blockquote><k>bhūṣaṇa-śiñjita</k> |
|
<blockquote><dtrn>• the vibration of ornaments</dtrn></blockquote><k>bhūṣaṇam</k> |
|
<blockquote><dtrn>• the ornament</dtrn></blockquote><k>bhūṣaṇe</k> |
|
<blockquote><dtrn>• with ornaments</dtrn></blockquote><k>bhūṣaṇera</k> |
|
<blockquote><dtrn>• of the ornament</dtrn></blockquote><k>bhūṣita</k> |
|
<blockquote><dtrn>• being decorated |
|
• decorated</dtrn></blockquote><k>bhūṣitaḥ</k> |
|
<blockquote><dtrn>• decorated</dtrn></blockquote><k>bhūṣā-dhvanite</k> |
|
<blockquote><dtrn>• by the sound of ornaments</dtrn></blockquote><k>bhūṣāmbara</k> |
|
<blockquote><dtrn>• dresses</dtrn></blockquote><k>bhūṣāra</k> |
|
<blockquote><dtrn>• of the ornaments</dtrn></blockquote><k>bhṛgupāta</k> |
|
<blockquote><dtrn>• falling down</dtrn></blockquote><k>bhṛta-ātmanām</k> |
|
<blockquote><dtrn>• whose minds were filled</dtrn></blockquote><k>bhṛtaḥ</k> |
|
<blockquote><dtrn>• accepting</dtrn></blockquote><k>bhṛtya</k> |
|
<blockquote><dtrn>• personal servant |
|
• servant |
|
• servants |
|
• the servant |
|
• the servants</dtrn></blockquote><k>bhṛtya kari’</k> |
|
<blockquote><dtrn>• considering a servant</dtrn></blockquote><k>bhṛtya marma</k> |
|
<blockquote><dtrn>• very intimate servant</dtrn></blockquote><k>bhṛtya-gaṇe</k> |
|
<blockquote><dtrn>• servants</dtrn></blockquote><k>bhṛtya-guṇe</k> |
|
<blockquote><dtrn>• by the qualities of the servant</dtrn></blockquote><k>bhṛtya-jñāna</k> |
|
<blockquote><dtrn>• thinks of me as his servant</dtrn></blockquote><k>bhṛtya-līlā</k> |
|
<blockquote><dtrn>• pastimes as a servant</dtrn></blockquote><k>bhṛtya-prāya</k> |
|
<blockquote><dtrn>• exactly like a servant</dtrn></blockquote><k>bhṛtya-vāñchā</k> |
|
<blockquote><dtrn>• the desire of His servant</dtrn></blockquote><k>bhṛtyasya</k> |
|
<blockquote><dtrn>• of the servant</dtrn></blockquote><k>bhṛtye</k> |
|
<blockquote><dtrn>• unto Your servant</dtrn></blockquote><k>bhṛtyera</k> |
|
<blockquote><dtrn>• by servants |
|
• of the servant</dtrn></blockquote><k>bhṛtyera bhṛtya</k> |
|
<blockquote><dtrn>• servant of the servants</dtrn></blockquote><k>bhṛṅga</k> |
|
<blockquote><dtrn>• bumblebee |
|
• bumblebees |
|
• of bumblebees |
|
• the bee |
|
• the bumblebees</dtrn></blockquote><k>bhṛṅga-prāya</k> |
|
<blockquote><dtrn>• just like a bumblebee</dtrn></blockquote><k>bhṛṅgatām etya</k> |
|
<blockquote><dtrn>• becoming like a bumblebee</dtrn></blockquote><k>bhṛṅgān</k> |
|
<blockquote><dtrn>• bumblebees |
|
• the bumblebees</dtrn></blockquote><k>bhṛṅgī-bhrānti</k> |
|
<blockquote><dtrn>• the moving to and fro of bees</dtrn></blockquote><k>bhṛṅgī-gītam</k> |
|
<blockquote><dtrn>• the humming songs of the bumblebees</dtrn></blockquote><k>bhṛṣṭa</k> |
|
<blockquote><dtrn>• fried</dtrn></blockquote><k>bhṛṣṭa-paṭola</k> |
|
<blockquote><dtrn>• fried <i>paṭola</i></dtrn></blockquote><k>bhṛṣṭa-vārtākī</k> |
|
<blockquote><dtrn>• fried eggplant</dtrn></blockquote><k>bibharmi</k> |
|
<blockquote><dtrn>• I bear |
|
• I carry</dtrn></blockquote><k>bibhrat</k> |
|
<blockquote><dtrn>• bearing |
|
• carried</dtrn></blockquote><k>bibhrati</k> |
|
<blockquote><dtrn>• possess</dtrn></blockquote><k>bibhratī</k> |
|
<blockquote><dtrn>• bringing forth</dtrn></blockquote><k>bibhyati</k> |
|
<blockquote><dtrn>• are afraid</dtrn></blockquote><k>bidare</k> |
|
<blockquote><dtrn>• breaks</dtrn></blockquote><k>bilva</k> |
|
<blockquote><dtrn>• bel fruit |
|
• O bel fruit tree</dtrn></blockquote><k>bilvamaṅgala</k> |
|
<blockquote><dtrn>• Bilvamaṅgala</dtrn></blockquote><k>bilāila</k> |
|
<blockquote><dtrn>• distributed</dtrn></blockquote><k>bimba</k> |
|
<blockquote><dtrn>• reflection |
|
• reflections</dtrn></blockquote><k>bindu</k> |
|
<blockquote><dtrn>• drop |
|
• drops</dtrn></blockquote><k>bindu-bindutayā</k> |
|
<blockquote><dtrn>• with a very minute quantity</dtrn></blockquote><k>bindu-mādhava hari</k> |
|
<blockquote><dtrn>• the Deity known as Lord Bindu Mādhava</dtrn></blockquote><k>bindu-mādhava-caraṇe</k> |
|
<blockquote><dtrn>• the lotus feet of Bindu Mādhava</dtrn></blockquote><k>bindu-mādhava-daraśane</k> |
|
<blockquote><dtrn>• to see Lord Bindu Mādhava</dtrn></blockquote><k>biśa</k> |
|
<blockquote><dtrn>• twenty</dtrn></blockquote><k>biśa dina</k> |
|
<blockquote><dtrn>• for twenty days</dtrn></blockquote><k>biśa lakṣa</k> |
|
<blockquote><dtrn>• 2,000,000 coins</dtrn></blockquote><k>biśa triśa</k> |
|
<blockquote><dtrn>• twenty or thirty</dtrn></blockquote><k>biśa-jana</k> |
|
<blockquote><dtrn>• twenty men</dtrn></blockquote><k>biḍā</k> |
|
<blockquote><dtrn>• betel nuts</dtrn></blockquote><k>biḍā khāoyāilā</k> |
|
<blockquote><dtrn>• he offered betel nuts</dtrn></blockquote><k>boddhum</k> |
|
<blockquote><dtrn>• to know</dtrn></blockquote><k>bodha-labdhaye</k> |
|
<blockquote><dtrn>• for obtaining knowledge</dtrn></blockquote><k>bojhā</k> |
|
<blockquote><dtrn>• burden |
|
• in loads |
|
• load</dtrn></blockquote><k>bol</k> |
|
<blockquote><dtrn>• chant</dtrn></blockquote><k>bol bol</k> |
|
<blockquote><dtrn>• chant, chant</dtrn></blockquote><k>bola</k> |
|
<blockquote><dtrn>• instruction |
|
• language |
|
• the words |
|
• words</dtrn></blockquote><k>bolaya</k> |
|
<blockquote><dtrn>• says |
|
• speaks</dtrn></blockquote><k>bole</k> |
|
<blockquote><dtrn>• by the order |
|
• on the request</dtrn></blockquote><k>bolāha</k> |
|
<blockquote><dtrn>• call</dtrn></blockquote><k>bolāha tāhāre</k> |
|
<blockquote><dtrn>• call him</dtrn></blockquote><k>bolāha tāṅhāi-e</k> |
|
<blockquote><dtrn>• please call him</dtrn></blockquote><k>bolāiba</k> |
|
<blockquote><dtrn>• I shall call</dtrn></blockquote><k>bolāila</k> |
|
<blockquote><dtrn>• called for |
|
• called |
|
• caused to speak |
|
• He called |
|
• I called for</dtrn></blockquote><k>bolāilā</k> |
|
<blockquote><dtrn>• called for |
|
• called |
|
• had them call |
|
• He called |
|
• You have called</dtrn></blockquote><k>bolāimu</k> |
|
<blockquote><dtrn>• I shall call as</dtrn></blockquote><k>bolāiyā</k> |
|
<blockquote><dtrn>• calling |
|
• causing to be called</dtrn></blockquote><k>bolāna</k> |
|
<blockquote><dtrn>• calls</dtrn></blockquote><k>bolāya</k> |
|
<blockquote><dtrn>• calls</dtrn></blockquote><k>bolāñā</k> |
|
<blockquote><dtrn>• calling for |
|
• calling</dtrn></blockquote><k>brahma</k> |
|
<blockquote><dtrn>• Absolute Truth |
|
• all the Vedas |
|
• and <i>brahma</i> |
|
• <i>brahma</i> |
|
• Brahman |
|
• called by the name Brahman |
|
• impersonal Brahman realization |
|
• impersonal Brahman |
|
• Lord Brahmā |
|
• of impersonal Brahman |
|
• of Lord Brahmā |
|
• of the impersonal effulgence |
|
• the Absolute Truth |
|
• the impersonal Brahman effulgence |
|
• the impersonal Brahman |
|
• the impersonal feature |
|
• the Supreme Lord |
|
• the Supreme Personality of Godhead |
|
• truth</dtrn></blockquote><k>brahma haite</k> |
|
<blockquote><dtrn>• from the Supreme Brahman</dtrn></blockquote><k>brahma iti</k> |
|
<blockquote><dtrn>• as the impersonal Brahman</dtrn></blockquote><k>brahma-aikya</k> |
|
<blockquote><dtrn>• oneness with Brahman</dtrn></blockquote><k>brahma-aṇḍa</k> |
|
<blockquote><dtrn>• of universes |
|
• universes</dtrn></blockquote><k>brahma-aṇḍa-gaṇera</k> |
|
<blockquote><dtrn>• of the multitude of universes</dtrn></blockquote><k>brahma-aṇḍe</k> |
|
<blockquote><dtrn>• in universes</dtrn></blockquote><k>brahma-aṇḍera</k> |
|
<blockquote><dtrn>• of universes</dtrn></blockquote><k>brahma-aṇḍera gaṇa</k> |
|
<blockquote><dtrn>• the groups of universes</dtrn></blockquote><k>brahma-bandhuḥ</k> |
|
<blockquote><dtrn>• a caste <i>brāhmaṇa</i> without brahminical qualifications |
|
• the friend of a <i>brāhmaṇa</i>, not fit even to be called a <i>brāhmaṇa</i></dtrn></blockquote><k>brahma-bhūtaḥ</k> |
|
<blockquote><dtrn>• being one with the Absolute |
|
• freed from material conceptions of life but attached to an impersonal situation</dtrn></blockquote><k>brahma-daitya</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> ghost</dtrn></blockquote><k>brahma-jñāna</k> |
|
<blockquote><dtrn>• absolute knowledge |
|
• knowledge of Brahman</dtrn></blockquote><k>brahma-jñāne</k> |
|
<blockquote><dtrn>• by absolute knowledge</dtrn></blockquote><k>brahma-jñānī</k> |
|
<blockquote><dtrn>• impersonalist philosopher |
|
• those who are on the platform of Brahman understanding</dtrn></blockquote><k>brahma-kuṇḍe</k> |
|
<blockquote><dtrn>• at Brahma-kuṇḍa |
|
• at the lake called Brahma-kuṇḍa</dtrn></blockquote><k>brahma-loka</k> |
|
<blockquote><dtrn>• of Brahmaloka |
|
• the Brahman effulgence</dtrn></blockquote><k>brahma-maya</k> |
|
<blockquote><dtrn>• absorbed in the thought of impersonal Brahman |
|
• absorbed in thought of Brahman</dtrn></blockquote><k>brahma-nirūpaṇa</k> |
|
<blockquote><dtrn>• explaining the Supreme</dtrn></blockquote><k>brahma-rudra-sama</k> |
|
<blockquote><dtrn>• equal to personalities like Lord Brahmā and Lord Śiva</dtrn></blockquote><k>brahma-rākṣasa</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> ghost</dtrn></blockquote><k>brahma-sama</k> |
|
<blockquote><dtrn>• equal to the impersonal Brahman |
|
• exactly like Brahman</dtrn></blockquote><k>Brahma-saṁhitā</k> |
|
<blockquote><dtrn>• the book <i>Brahma-saṁhitā</i> |
|
• the book named <i>Brahma-saṁhitā</i></dtrn></blockquote><k>Brahma-saṁhitā-adhyāya</k> |
|
<blockquote><dtrn>• one chapter of the <i>Brahma-saṁhitā</i></dtrn></blockquote><k>Brahma-saṁhitāra sama</k> |
|
<blockquote><dtrn>• like the scripture <i>Brahma-saṁhitā</i></dtrn></blockquote><k>brahma-stavera</k> |
|
<blockquote><dtrn>• of the prayers of Lord Brahmā</dtrn></blockquote><k>brahma-sukhe</k> |
|
<blockquote><dtrn>• in the transcendental bliss of becoming one with the Supreme</dtrn></blockquote><k>brahma-sāvarṇye</k> |
|
<blockquote><dtrn>• in the Brahma-sāvarṇya-manvantara</dtrn></blockquote><k>brahma-sāyujya</k> |
|
<blockquote><dtrn>• merging into the Brahman effulgence |
|
• of merging into the Supreme Brahman</dtrn></blockquote><k>brahma-sāyujya-mukti</k> |
|
<blockquote><dtrn>• merging into the Brahman effulgence</dtrn></blockquote><k>brahma-sūtrera bhāṣya</k> |
|
<blockquote><dtrn>• the commentary on the <i>Brahma-sūtra</i> aphorisms</dtrn></blockquote><k>brahma-sūtrāṇām</k> |
|
<blockquote><dtrn>• of the aphorisms of the <i>Vedānta-sūtra</i></dtrn></blockquote><k>brahma-upāsaka</k> |
|
<blockquote><dtrn>• the worshiper of impersonal Brahman</dtrn></blockquote><k>brahma-vit hañā</k> |
|
<blockquote><dtrn>• being fully aware of Brahman</dtrn></blockquote><k>brahma-ādi jīva</k> |
|
<blockquote><dtrn>• all living entities, beginning from Lord Brahmā</dtrn></blockquote><k>brahma-ādika</k> |
|
<blockquote><dtrn>• the demigods, headed by Lord Brahmā</dtrn></blockquote><k>brahma-ākhyam</k> |
|
<blockquote><dtrn>• known as Brahmaloka</dtrn></blockquote><k>brahma-ānanda</k> |
|
<blockquote><dtrn>• the pleasure of Brahman realization |
|
• the pleasure of self-realization |
|
• the transcendental bliss derived from impersonalism |
|
• the transcendental bliss of impersonal understanding</dtrn></blockquote><k>brahma-ānandaḥ</k> |
|
<blockquote><dtrn>• the spiritually blissful life of the monist</dtrn></blockquote><k>brahma-ātmā-śabde</k> |
|
<blockquote><dtrn>• by the words <i>brahma</i> and <i>ātmā</i></dtrn></blockquote><k>brahma-āyuṣā</k> |
|
<blockquote><dtrn>• with a lifetime equal to Lord Brahmā’s</dtrn></blockquote><k>brahma-śabde</k> |
|
<blockquote><dtrn>• by the word <i>brahma</i> |
|
• by the word “Brahman”</dtrn></blockquote><k>brahma-śāpa</k> |
|
<blockquote><dtrn>• cursing by a <i>brāhmaṇa</i></dtrn></blockquote><k>brahmacārī</k> |
|
<blockquote><dtrn>• acted as a <i>brahmacārī</i> |
|
• in a stage of complete celibacy |
|
• Nakula Brahmacārī |
|
• Nṛsiṁhānanda Brahmacārī</dtrn></blockquote><k>brahmacārī bale</k> |
|
<blockquote><dtrn>• Nakula Brahmacārī said</dtrn></blockquote><k>brahmacārī haridāsa</k> |
|
<blockquote><dtrn>• Haridāsa Brahmacārī</dtrn></blockquote><k>brahmacārī kahe</k> |
|
<blockquote><dtrn>• Nakula Brahmacārī said</dtrn></blockquote><k>brahmacārī kāśīśvara</k> |
|
<blockquote><dtrn>• Brahmacārī Kāśīśvara</dtrn></blockquote><k>brahmagiri</k> |
|
<blockquote><dtrn>• to the place known as Brahmagiri</dtrn></blockquote><k>brahman</k> |
|
<blockquote><dtrn>• O <i>brāhmaṇa</i></dtrn></blockquote><k>brahmasva</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa’s</i> property</dtrn></blockquote><k>brahmaṇaḥ</k> |
|
<blockquote><dtrn>• from the Absolute Truth |
|
• of the Absolute Truth</dtrn></blockquote><k>brahmaṇe</k> |
|
<blockquote><dtrn>• unto Lord Brahmā</dtrn></blockquote><k>brahmaṇya</k> |
|
<blockquote><dtrn>• devoted to brahminical culture</dtrn></blockquote><k>brahmaṇya kare</k> |
|
<blockquote><dtrn>• give charity to the <i>brāhmaṇas</i></dtrn></blockquote><k>brahmaṇya-deva</k> |
|
<blockquote><dtrn>• O Lord of brahminical culture |
|
• the Supreme Personality of Godhead, who is merciful to the <i>brāhmaṇas</i></dtrn></blockquote><k>brahmaṇya-devaḥ</k> |
|
<blockquote><dtrn>• the Supreme Lord of brahminical culture</dtrn></blockquote><k>brahmaṇya-devāya</k> |
|
<blockquote><dtrn>• to the Lord worshipable by persons in brahminical culture</dtrn></blockquote><k>brahmaṇyatā-guṇa</k> |
|
<blockquote><dtrn>• the attributes of a perfect <i>brāhmaṇa</i></dtrn></blockquote><k>brahmaṇye</k> |
|
<blockquote><dtrn>• the protector of brahminical culture</dtrn></blockquote><k>brahme</k> |
|
<blockquote><dtrn>• in the Absolute Truth |
|
• in the Brahman effulgence |
|
• the Supreme Lord</dtrn></blockquote><k>brahmera</k> |
|
<blockquote><dtrn>• of Brahman |
|
• of the Absolute Truth</dtrn></blockquote><k>brahmete</k> |
|
<blockquote><dtrn>• in the Absolute Truth</dtrn></blockquote><k>brahmā</k> |
|
<blockquote><dtrn>• even Lord Brahmā |
|
• Lord Brahmā |
|
• Lord Brahmās |
|
• O Brahmā |
|
• O Lord Brahmā |
|
• the Lord Brahmās |
|
• the predominating deities known as Lord Brahmā</dtrn></blockquote><k>brahmā bale</k> |
|
<blockquote><dtrn>• Brahmā said</dtrn></blockquote><k>brahmā haya</k> |
|
<blockquote><dtrn>• becomes Lord Brahmā</dtrn></blockquote><k>brahmā hañā</k> |
|
<blockquote><dtrn>• appearing as Brahmā</dtrn></blockquote><k>brahmā kahe</k> |
|
<blockquote><dtrn>• Lord Brahmā said</dtrn></blockquote><k>brahmā āilā</k> |
|
<blockquote><dtrn>• Lord Brahmā came</dtrn></blockquote><k>brahmā, viṣṇu, śiva</k> |
|
<blockquote><dtrn>• Lord Brahmā, Lord Viṣṇu and Lord Śiva</dtrn></blockquote><k>brahmā-rūpa dhari’</k> |
|
<blockquote><dtrn>• accepting the form of Lord Brahmā</dtrn></blockquote><k>brahmā-ādi</k> |
|
<blockquote><dtrn>• beginning from Lord Brahmā |
|
• by the demigods, headed by Lord Brahmā |
|
• headed by Lord Brahmā</dtrn></blockquote><k>brahmā-ādi rahu</k> |
|
<blockquote><dtrn>• leave aside Lord Brahmā and others</dtrn></blockquote><k>brahmā-ādi-devera</k> |
|
<blockquote><dtrn>• of the demigods, beginning with Lord Brahmā</dtrn></blockquote><k>brahmā-śiva</k> |
|
<blockquote><dtrn>• Lord Brahmā, Lord Śiva</dtrn></blockquote><k>brahmā-śiva-ādika</k> |
|
<blockquote><dtrn>• demigods, beginning from Lord Brahmā and Śiva</dtrn></blockquote><k>brahmāke</k> |
|
<blockquote><dtrn>• unto Lord Brahmā</dtrn></blockquote><k>brahmānanda</k> |
|
<blockquote><dtrn>• Brahmānanda Bhāratī |
|
• Brahmānanda</dtrn></blockquote><k>brahmānanda bhāratī</k> |
|
<blockquote><dtrn>• Brahmānanda Bhāratī</dtrn></blockquote><k>brahmānanda purī</k> |
|
<blockquote><dtrn>• Brahmānanda Purī</dtrn></blockquote><k>brahmānanda-bhāratī</k> |
|
<blockquote><dtrn>• Brahmānanda Bhāratī</dtrn></blockquote><k>brahmānanda-bhāratīra</k> |
|
<blockquote><dtrn>• of Brahmānanda Bhāratī</dtrn></blockquote><k>brahmānanda-ākhya bhāratī</k> |
|
<blockquote><dtrn>• the devotee of the name Brahmānanda Bhāratī</dtrn></blockquote><k>brahmāo</k> |
|
<blockquote><dtrn>• even Lord Brahmā</dtrn></blockquote><k>brahmāra</k> |
|
<blockquote><dtrn>• by Lord Brahmā |
|
• even of Lord Brahmā |
|
• of Brahmā |
|
• of Lord Brahmā |
|
• of Lord Brahmās</dtrn></blockquote><k>brahmāra eka-dine</k> |
|
<blockquote><dtrn>• in one day of Brahmā</dtrn></blockquote><k>brahmāra jīvana</k> |
|
<blockquote><dtrn>• the duration of life of one Brahmā</dtrn></blockquote><k>brahmāra vatsare</k> |
|
<blockquote><dtrn>• in one year of Brahmā</dtrn></blockquote><k>brahmāre</k> |
|
<blockquote><dtrn>• Lord Brahmā |
|
• to Lord Brahmā |
|
• unto the Lord Brahmā of this universe</dtrn></blockquote><k>brahmāya</k> |
|
<blockquote><dtrn>• in Lord Brahmā</dtrn></blockquote><k>brahmāṇḍa</k> |
|
<blockquote><dtrn>• of the universe |
|
• of universes |
|
• planets |
|
• the entire universe |
|
• the universe |
|
• the universes |
|
• the whole universe |
|
• universe |
|
• universes</dtrn></blockquote><k>brahmāṇḍa bhramite</k> |
|
<blockquote><dtrn>• wandering in this universe</dtrn></blockquote><k>brahmāṇḍa-anurūpa</k> |
|
<blockquote><dtrn>• according to the size of a universe</dtrn></blockquote><k>brahmāṇḍa-ardha</k> |
|
<blockquote><dtrn>• half of the universe</dtrn></blockquote><k>brahmāṇḍa-bhitare</k> |
|
<blockquote><dtrn>• throughout the universe |
|
• within the universe</dtrn></blockquote><k>brahmāṇḍa-gaṇa</k> |
|
<blockquote><dtrn>• universes of the material world</dtrn></blockquote><k>brahmāṇḍa-gaṇe</k> |
|
<blockquote><dtrn>• in each of the universes |
|
• within the material universes</dtrn></blockquote><k>brahmāṇḍa-jīvera</k> |
|
<blockquote><dtrn>• of living entities within this universe</dtrn></blockquote><k>brahmāṇḍa-kāraṇa</k> |
|
<blockquote><dtrn>• the cause of the cosmic manifestation</dtrn></blockquote><k>brahmāṇḍa-madhye</k> |
|
<blockquote><dtrn>• within this universe</dtrn></blockquote><k>brahmāṇḍa-maṇḍala</k> |
|
<blockquote><dtrn>• all of the universes</dtrn></blockquote><k>brahmāṇḍa-mocana</k> |
|
<blockquote><dtrn>• deliverance of the universe |
|
• the liberation of the universe</dtrn></blockquote><k>brahmāṇḍa-prakāśa</k> |
|
<blockquote><dtrn>• manifestation of universes</dtrn></blockquote><k>brahmāṇḍa-pramāṇa</k> |
|
<blockquote><dtrn>• measurement of the universe</dtrn></blockquote><k>brahmāṇḍa-sṛjana</k> |
|
<blockquote><dtrn>• creation of the material world</dtrn></blockquote><k>brahmāṇḍa-upari</k> |
|
<blockquote><dtrn>• above all the universes</dtrn></blockquote><k>brahmāṇḍa-ādi</k> |
|
<blockquote><dtrn>• of material universes and so on</dtrn></blockquote><k>brahmāṇḍe</k> |
|
<blockquote><dtrn>• in the material universes |
|
• in the universes |
|
• within the material world |
|
• within the universe</dtrn></blockquote><k>brahmāṇḍera</k> |
|
<blockquote><dtrn>• of all the universes |
|
• of the universes |
|
• of universes</dtrn></blockquote><k>brahmāṇḍera bhartā</k> |
|
<blockquote><dtrn>• maintainer of the universe</dtrn></blockquote><k>brahmāṇḍera gaṇa</k> |
|
<blockquote><dtrn>• all the groups of universes |
|
• all the innumerable groups of universes |
|
• all the universes</dtrn></blockquote><k>brahmāṇḍera īśvara</k> |
|
<blockquote><dtrn>• the master of the universe</dtrn></blockquote><k>bruvan</k> |
|
<blockquote><dtrn>• speaking</dtrn></blockquote><k>bruve</k> |
|
<blockquote><dtrn>• I shall say</dtrn></blockquote><k>bruvāṇam</k> |
|
<blockquote><dtrn>• speaking</dtrn></blockquote><k>brāhmaṇa</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> |
|
• a caste <i>brāhmaṇa</i> |
|
• belonging to the <i>brāhmaṇa</i> community |
|
• <i>brāhmaṇa</i> assistant |
|
• <i>brāhmaṇa</i> priests |
|
• <i>brāhmaṇa</i> |
|
• <i>brāhmaṇas</i> |
|
• O My dear <i>brāhmaṇa</i> |
|
• of a <i>brāhmaṇa</i> |
|
• persons born in <i>brāhmaṇa</i> families |
|
• so-called <i>brāhmaṇa</i> |
|
• the <i>brāhmaṇa</i> |
|
• the <i>brāhmaṇas</i> |
|
• the <i>paṇḍita</i>, Keśava Kāśmīrī |
|
• the priest |
|
• the respectable <i>brāhmaṇas</i> |
|
• the young <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇa daṇḍite</k> |
|
<blockquote><dtrn>• to give trouble to a <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇa sat-jana</k> |
|
<blockquote><dtrn>• gentlemen and <i>brāhmaṇas</i></dtrn></blockquote><k>brāhmaṇa-bhṛtya-ṭhāñi</k> |
|
<blockquote><dtrn>• from the <i>brāhmaṇa</i> and the servant</dtrn></blockquote><k>brāhmaṇa-brāhmaṇī-gaṇe</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇas</i> and their wives</dtrn></blockquote><k>brāhmaṇa-gaṇera</k> |
|
<blockquote><dtrn>• of the ritualistic <i>brāhmaṇas</i></dtrn></blockquote><k>brāhmaṇa-ghare</k> |
|
<blockquote><dtrn>• to the house of a <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇa-hṛdaya</k> |
|
<blockquote><dtrn>• heart of a <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇa-jāti</k> |
|
<blockquote><dtrn>• born in a <i>brāhmaṇa</i> family</dtrn></blockquote><k>brāhmaṇa-kumāre</k> |
|
<blockquote><dtrn>• the son of the <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇa-mūrtinā</k> |
|
<blockquote><dtrn>• having the body of a <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇa-patnīra</k> |
|
<blockquote><dtrn>• of the wife of a <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇa-sadane</k> |
|
<blockquote><dtrn>• in the house of a <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇa-sahite</k> |
|
<blockquote><dtrn>• with a <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇa-sakala</k> |
|
<blockquote><dtrn>• all the <i>brāhmaṇas</i> of that village</dtrn></blockquote><k>brāhmaṇa-samāja</k> |
|
<blockquote><dtrn>• assembly of <i>brāhmaṇas</i> |
|
• the community of <i>brāhmaṇas</i></dtrn></blockquote><k>brāhmaṇa-sat-jana</k> |
|
<blockquote><dtrn>• all respectable <i>brāhmaṇas</i> |
|
• <i>brāhmaṇas</i> and other gentlemen</dtrn></blockquote><k>brāhmaṇa-sevāya</k> |
|
<blockquote><dtrn>• by rendering service to a <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇa-vaiṣṇava</k> |
|
<blockquote><dtrn>• Vaiṣṇavas coming from <i>brāhmaṇa</i> families</dtrn></blockquote><k>brāhmaṇa-vaiṣṇave</k> |
|
<blockquote><dtrn>• to the <i>brāhmaṇas</i> and Vaiṣṇavas</dtrn></blockquote><k>brāhmaṇa-ādi</k> |
|
<blockquote><dtrn>• <i>brāhmaṇas</i> and others</dtrn></blockquote><k>brāhmaṇe</k> |
|
<blockquote><dtrn>• from the <i>brāhmaṇa</i> priest |
|
• in the <i>brāhmaṇas</i> |
|
• to Gopāla Cakravartī |
|
• to the <i>brāhmaṇas</i>, the most intelligent men in spiritual understanding |
|
• to the <i>brāhmaṇas</i> |
|
• unto a <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇera</k> |
|
<blockquote><dtrn>• of a pure <i>brāhmaṇa</i> |
|
• of all <i>brāhmaṇas</i></dtrn></blockquote><k>brāhmaṇera ghare</k> |
|
<blockquote><dtrn>• in the house of a <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇera sahāya</k> |
|
<blockquote><dtrn>• great helpers to the <i>brāhmaṇas</i></dtrn></blockquote><k>brāhmaṇera sevā</k> |
|
<blockquote><dtrn>• to serve a <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇera sthāne</k> |
|
<blockquote><dtrn>• from the <i>brāhmaṇa</i> |
|
• from the <i>brāhmaṇas</i></dtrn></blockquote><k>brāhmaṇera veśe</k> |
|
<blockquote><dtrn>• in the dress of <i>brāhmaṇas</i></dtrn></blockquote><k>brāhmaṇere</k> |
|
<blockquote><dtrn>• the younger <i>brāhmaṇa</i> |
|
• to the <i>brāhmaṇas</i> |
|
• unto the <i>brāhmaṇas</i></dtrn></blockquote><k>brāhmaṇere kahe</k> |
|
<blockquote><dtrn>• He asked the <i>brāhmaṇa</i></dtrn></blockquote><k>brāhmaṇi</k> |
|
<blockquote><dtrn>• the pleasure derived from impersonal Brahman understanding</dtrn></blockquote><k>brāhmaṇāḥ</k> |
|
<blockquote><dtrn>• the learned</dtrn></blockquote><k>brāhmaṇī</k> |
|
<blockquote><dtrn>• and their wives |
|
• wife of a <i>brāhmaṇa</i> |
|
• wife</dtrn></blockquote><k>brāhmaṇīra</k> |
|
<blockquote><dtrn>• in the forms of <i>brāhmaṇa</i> ladies</dtrn></blockquote><k>brāhmāṇi</k> |
|
<blockquote><dtrn>• derived from the understanding of impersonal Brahman |
|
• the pleasure derived from impersonal Brahman understanding</dtrn></blockquote><k>brūhi</k> |
|
<blockquote><dtrn>• kindly explain</dtrn></blockquote><k>brūmaḥ</k> |
|
<blockquote><dtrn>• shall I speak</dtrn></blockquote><k>buddheḥ</k> |
|
<blockquote><dtrn>• of intelligence |
|
• of the intelligence |
|
• of the mind |
|
• whose intelligence</dtrn></blockquote><k>buddhi</k> |
|
<blockquote><dtrn>• acceptance |
|
• and intelligence |
|
• intelligence |
|
• the intelligence</dtrn></blockquote><k>buddhi-agocara</k> |
|
<blockquote><dtrn>• beyond our imagination</dtrn></blockquote><k>buddhi-gati</k> |
|
<blockquote><dtrn>• movement of my intelligence</dtrn></blockquote><k>buddhi-mana</k> |
|
<blockquote><dtrn>• my mind and intelligence</dtrn></blockquote><k>buddhi-mān</k> |
|
<blockquote><dtrn>• an intelligent person |
|
• very wise</dtrn></blockquote><k>buddhi-nāśa</k> |
|
<blockquote><dtrn>• bereft of intelligence |
|
• loss of intelligence</dtrn></blockquote><k>buddhi-praveśa nāhi</k> |
|
<blockquote><dtrn>• my intelligence cannot penetrate</dtrn></blockquote><k>buddhi-viśeṣa</k> |
|
<blockquote><dtrn>• a particular type of intelligence</dtrn></blockquote><k>buddhi-yogam</k> |
|
<blockquote><dtrn>• real intelligence</dtrn></blockquote><k>buddhimanta khān</k> |
|
<blockquote><dtrn>• Buddhimanta Khān</dtrn></blockquote><k>buddhimanta khāṅ</k> |
|
<blockquote><dtrn>• Buddhimanta Khāṅ</dtrn></blockquote><k>buddhimanta-khāṅna</k> |
|
<blockquote><dtrn>• Buddhimanta Khān</dtrn></blockquote><k>buddhimanta-khāṅnera</k> |
|
<blockquote><dtrn>• of Buddhimanta Khān</dtrn></blockquote><k>buddhimān jana</k> |
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<blockquote><dtrn>• the intelligent person</dtrn></blockquote><k>buddhimān-arthe</k> |
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<blockquote><dtrn>• by the meaning of intelligent</dtrn></blockquote><k>buddhira</k> |
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<blockquote><dtrn>• of the intelligence</dtrn></blockquote><k>buddhira agocara</k> |
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<blockquote><dtrn>• beyond one’s intelligence</dtrn></blockquote><k>buddhira gati</k> |
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<blockquote><dtrn>• the limit of my intelligence</dtrn></blockquote><k>buddhiḥ</k> |
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<blockquote><dtrn>• intelligence |
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• the intelligence</dtrn></blockquote><k>buddhiṣu</k> |
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<blockquote><dtrn>• in the sense of intelligence</dtrn></blockquote><k>buddhye</k> |
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<blockquote><dtrn>• in intelligence |
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• in understanding</dtrn></blockquote><k>buddhyā</k> |
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<blockquote><dtrn>• by so-called intelligence or experimental knowledge</dtrn></blockquote><k>budhaiḥ</k> |
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<blockquote><dtrn>• by learned persons |
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• by learned scholars</dtrn></blockquote><k>budhaḥ</k> |
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<blockquote><dtrn>• one who is actually learned |
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• one who is wise</dtrn></blockquote><k>budhāḥ</k> |
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<blockquote><dtrn>• O learned devotees |
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• those who are learned</dtrn></blockquote><k>bujha</k> |
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<blockquote><dtrn>• understand</dtrn></blockquote><k>bujhana</k> |
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<blockquote><dtrn>• understanding</dtrn></blockquote><k>bujhana nā yāya</k> |
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<blockquote><dtrn>• cannot be understood |
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• it cannot be understood |
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• no one could understand</dtrn></blockquote><k>bujha’</k> |
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<blockquote><dtrn>• try to understand</dtrn></blockquote><k>bujhe</k> |
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<blockquote><dtrn>• can understand |
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• understand |
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• understands</dtrn></blockquote><k>bujhena</k> |
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<blockquote><dtrn>• could understand</dtrn></blockquote><k>bujhi</k> |
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<blockquote><dtrn>• I understand</dtrn></blockquote><k>bujhibe</k> |
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<blockquote><dtrn>• can understand |
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• will understand</dtrn></blockquote><k>bujhibāra lāgi’</k> |
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<blockquote><dtrn>• just to understand</dtrn></blockquote><k>bujhiluṅ</k> |
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<blockquote><dtrn>• I can understand</dtrn></blockquote><k>bujhite</k> |
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<blockquote><dtrn>• to understand</dtrn></blockquote><k>bujhite nā pāre</k> |
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<blockquote><dtrn>• not able to understand</dtrn></blockquote><k>bujhite nā pāri</k> |
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<blockquote><dtrn>• I cannot understand |
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• we cannot understand</dtrn></blockquote><k>bujhite nāre</k> |
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<blockquote><dtrn>• could not understand</dtrn></blockquote><k>bujhite pāre</k> |
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<blockquote><dtrn>• can understand</dtrn></blockquote><k>bujhiteo</k> |
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<blockquote><dtrn>• to understand</dtrn></blockquote><k>bujhiye</k> |
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<blockquote><dtrn>• I can understand</dtrn></blockquote><k>bujhiyā</k> |
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<blockquote><dtrn>• understanding</dtrn></blockquote><k>bujhi’</k> |
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<blockquote><dtrn>• understanding</dtrn></blockquote><k>bujhāha</k> |
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<blockquote><dtrn>• teach</dtrn></blockquote><k>bujhāite</k> |
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<blockquote><dtrn>• just to make them understand |
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• to convince |
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• to make them understand</dtrn></blockquote><k>bujhāiñā</k> |
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<blockquote><dtrn>• making understand</dtrn></blockquote><k>bujhāya</k> |
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<blockquote><dtrn>• teaches</dtrn></blockquote><k>bujhāñācha</k> |
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<blockquote><dtrn>• you have convinced</dtrn></blockquote><k>buka</k> |
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<blockquote><dtrn>• chest |
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• heart</dtrn></blockquote><k>buke</k> |
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<blockquote><dtrn>• on the chest</dtrn></blockquote><k>bule</k> |
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<blockquote><dtrn>• began to move, dancing |
|
• goes about |
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• he goes about |
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• moves |
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• roam |
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• travel |
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• travels |
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• walk |
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• walks |
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• wander here and there |
|
• wander |
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• wandered on |
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• wanders |
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• was walking</dtrn></blockquote><k>bulena</k> |
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<blockquote><dtrn>• walks |
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• wanders</dtrn></blockquote><k>buli’</k> |
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<blockquote><dtrn>• wandering</dtrn></blockquote><k>buluna</k> |
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<blockquote><dtrn>• let Him go</dtrn></blockquote><k>buni</k> |
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<blockquote><dtrn>• woven</dtrn></blockquote><k>buḍā</k> |
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<blockquote><dtrn>• aged |
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• old</dtrn></blockquote><k>bāchāre</k> |
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<blockquote><dtrn>• my darling</dtrn></blockquote><k>bādala</k> |
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<blockquote><dtrn>• rainfall</dtrn></blockquote><k>bādarāyaṇiḥ</k> |
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<blockquote><dtrn>• Śukadeva, son of Vyāsadeva</dtrn></blockquote><k>bādha</k> |
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<blockquote><dtrn>• objectionable</dtrn></blockquote><k>bādhaka</k> |
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<blockquote><dtrn>• hindrance</dtrn></blockquote><k>bādhaye</k> |
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<blockquote><dtrn>• obstructs</dtrn></blockquote><k>bādhe</k> |
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<blockquote><dtrn>• impede |
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• increases |
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• is greatly hindered |
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• is obstructed |
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• obstruction</dtrn></blockquote><k>bādhibe</k> |
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<blockquote><dtrn>• they will oppose |
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• will obstruct</dtrn></blockquote><k>bādhya</k> |
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<blockquote><dtrn>• obligatory</dtrn></blockquote><k>bādhā</k> |
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<blockquote><dtrn>• hindrances |
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• obstacle</dtrn></blockquote><k>bādiyāra</k> |
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<blockquote><dtrn>• of a gypsy</dtrn></blockquote><k>bādāma</k> |
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<blockquote><dtrn>• almonds</dtrn></blockquote><k>bāhira</k> |
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<blockquote><dtrn>• external |
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• out of the temple |
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• out |
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• outside</dtrn></blockquote><k>bāhira ha-ite</k> |
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<blockquote><dtrn>• externally |
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• to get out</dtrn></blockquote><k>bāhira haila</k> |
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<blockquote><dtrn>• came out</dtrn></blockquote><k>bāhira hao</k> |
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<blockquote><dtrn>• leave home</dtrn></blockquote><k>bāhira hañā</k> |
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<blockquote><dtrn>• coming out</dtrn></blockquote><k>bāhira kariyā</k> |
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<blockquote><dtrn>• outside</dtrn></blockquote><k>bāhira udyāne</k> |
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<blockquote><dtrn>• in an outside garden</dtrn></blockquote><k>bāhira ye kari</k> |
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<blockquote><dtrn>• take out</dtrn></blockquote><k>bāhire</k> |
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<blockquote><dtrn>• and outside |
|
• external |
|
• externally |
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• out |
|
• outside the house |
|
• outside the temple room |
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• outside |
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• the without</dtrn></blockquote><k>bāhire phelāya</k> |
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<blockquote><dtrn>• throw outside</dtrn></blockquote><k>bāhire rahiyā</k> |
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<blockquote><dtrn>• staying outside</dtrn></blockquote><k>bāhire yāite</k> |
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<blockquote><dtrn>• to go out</dtrn></blockquote><k>bāhire āilā</k> |
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<blockquote><dtrn>• he went out</dtrn></blockquote><k>bāhire āsiyā</k> |
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<blockquote><dtrn>• coming outside</dtrn></blockquote><k>bāhire āsi’</k> |
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<blockquote><dtrn>• coming outside</dtrn></blockquote><k>bāhire-antare</k> |
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<blockquote><dtrn>• externally and internally</dtrn></blockquote><k>bāhirera</k> |
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<blockquote><dtrn>• of the external world</dtrn></blockquote><k>bāhirete</k> |
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<blockquote><dtrn>• outside</dtrn></blockquote><k>bāhirilā</k> |
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<blockquote><dtrn>• came out</dtrn></blockquote><k>bāhirāya</k> |
|
<blockquote><dtrn>• come out |
|
• come outside |
|
• emanates |
|
• expels |
|
• is manifested</dtrn></blockquote><k>bāhu</k> |
|
<blockquote><dtrn>• arms |
|
• the arms</dtrn></blockquote><k>bāhu tuli’</k> |
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<blockquote><dtrn>• raising His two arms |
|
• raising the arms</dtrn></blockquote><k>bāhubhyām</k> |
|
<blockquote><dtrn>• by the arms</dtrn></blockquote><k>bāhulya</k> |
|
<blockquote><dtrn>• elaboration |
|
• more elaborately |
|
• of the expansion</dtrn></blockquote><k>bāhulye</k> |
|
<blockquote><dtrn>• elaborately</dtrn></blockquote><k>bāhum</k> |
|
<blockquote><dtrn>• arm</dtrn></blockquote><k>bāhuḍiyā</k> |
|
<blockquote><dtrn>• pushing forward |
|
• returning</dtrn></blockquote><k>bāhuḍi’</k> |
|
<blockquote><dtrn>• getting out</dtrn></blockquote><k>bāhuḍi’ calilā</k> |
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<blockquote><dtrn>• He turned back</dtrn></blockquote><k>bāhya</k> |
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<blockquote><dtrn>• external consciousness |
|
• external sense |
|
• external |
|
• externally |
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• outside |
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• sense perception |
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• the external</dtrn></blockquote><k>bāhya artha karibāre</k> |
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<blockquote><dtrn>• to explain the external meanings</dtrn></blockquote><k>bāhya haila</k> |
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<blockquote><dtrn>• become externally conscious |
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• there was external consciousness</dtrn></blockquote><k>bāhya haile</k> |
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<blockquote><dtrn>• when He awakens</dtrn></blockquote><k>bāhya jñāna</k> |
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<blockquote><dtrn>• external consciousness</dtrn></blockquote><k>bāhya pratāraṇā</k> |
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<blockquote><dtrn>• external formality</dtrn></blockquote><k>bāhya vairāgya</k> |
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<blockquote><dtrn>• external renunciation</dtrn></blockquote><k>bāhya vismaraṇa</k> |
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<blockquote><dtrn>• forgetting everything external</dtrn></blockquote><k>bāhya-antare</k> |
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<blockquote><dtrn>• externally and internally</dtrn></blockquote><k>bāhya-apekṣā</k> |
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<blockquote><dtrn>• dependence on any external formality</dtrn></blockquote><k>bāhya-artha</k> |
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<blockquote><dtrn>• the external meaning</dtrn></blockquote><k>bāhya-daśā</k> |
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<blockquote><dtrn>• external condition</dtrn></blockquote><k>bāhya-jñāna</k> |
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<blockquote><dtrn>• external consciousness</dtrn></blockquote><k>bāhya-jñāna nāhi</k> |
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<blockquote><dtrn>• without external consciousness</dtrn></blockquote><k>bāhya-jñāne</k> |
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<blockquote><dtrn>• in external consciousness</dtrn></blockquote><k>bāhya-kṛtya</k> |
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<blockquote><dtrn>• external activities</dtrn></blockquote><k>bāhya-kṛtye</k> |
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<blockquote><dtrn>• to evacuate</dtrn></blockquote><k>bāhya-sphūrti</k> |
|
<blockquote><dtrn>• in external consciousness |
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• in full external consciousness</dtrn></blockquote><k>bāhya-sphūrti kaila</k> |
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<blockquote><dtrn>• awakened the external consciousness</dtrn></blockquote><k>bāhya-viraha</k> |
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<blockquote><dtrn>• of external separation</dtrn></blockquote><k>bāhya-vṛtti</k> |
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<blockquote><dtrn>• of external activities</dtrn></blockquote><k>bāhya-āvāsa</k> |
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<blockquote><dtrn>• external abode</dtrn></blockquote><k>bāhye</k> |
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<blockquote><dtrn>• externally |
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• outside</dtrn></blockquote><k>bāiśa</k> |
|
<blockquote><dtrn>• twenty-two</dtrn></blockquote><k>bāiśa pāhāca</k> |
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<blockquote><dtrn>• of the twenty-two steps</dtrn></blockquote><k>bājanā bājāya</k> |
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<blockquote><dtrn>• accompanied by a musical band</dtrn></blockquote><k>bāje</k> |
|
<blockquote><dtrn>• sounded |
|
• tinkle |
|
• vibrate |
|
• were beating |
|
• were being played |
|
• were sounding</dtrn></blockquote><k>bāji</k> |
|
<blockquote><dtrn>• the magic</dtrn></blockquote><k>bājila</k> |
|
<blockquote><dtrn>• resounded |
|
• sounded |
|
• was sounded</dtrn></blockquote><k>bājilā</k> |
|
<blockquote><dtrn>• vibrated</dtrn></blockquote><k>bājiyā</k> |
|
<blockquote><dtrn>• making a great sound</dtrn></blockquote><k>bājāila</k> |
|
<blockquote><dtrn>• blew</dtrn></blockquote><k>bājāilā veṇu</k> |
|
<blockquote><dtrn>• played the flute</dtrn></blockquote><k>bājāya</k> |
|
<blockquote><dtrn>• play on the <i>mṛdaṅga</i> |
|
• play |
|
• played |
|
• sounds</dtrn></blockquote><k>bājāyā</k> |
|
<blockquote><dtrn>• plays on it</dtrn></blockquote><k>bākī</k> |
|
<blockquote><dtrn>• debt</dtrn></blockquote><k>bākī ha-ila</k> |
|
<blockquote><dtrn>• there was a balance due</dtrn></blockquote><k>bākī haya</k> |
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<blockquote><dtrn>• balance is due</dtrn></blockquote><k>bākī-kauḍi bāda</k> |
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<blockquote><dtrn>• excusing the balance due</dtrn></blockquote><k>bāla</k> |
|
<blockquote><dtrn>• children</dtrn></blockquote><k>bāla-agra</k> |
|
<blockquote><dtrn>• the tip of a hair</dtrn></blockquote><k>bāla-cāñcalya kare</k> |
|
<blockquote><dtrn>• sport like children</dtrn></blockquote><k>bāla-gopāla</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa as a child |
|
• the Deity Bāla-gopāla</dtrn></blockquote><k>bāla-gopāla-mantre</k> |
|
<blockquote><dtrn>• with the <i>mantra</i> of Bāla-gopāla, child Kṛṣṇa</dtrn></blockquote><k>bālaka</k> |
|
<blockquote><dtrn>• a boy |
|
• boy |
|
• boys |
|
• children |
|
• only a child |
|
• small boy |
|
• son |
|
• the boy |
|
• the child</dtrn></blockquote><k>bālaka kahe</k> |
|
<blockquote><dtrn>• the boy said</dtrn></blockquote><k>bālaka-abhimāna</k> |
|
<blockquote><dtrn>• considering My sons</dtrn></blockquote><k>bālaka-doṣa</k> |
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<blockquote><dtrn>• the offense of a child</dtrn></blockquote><k>bālaka-kāla haite</k> |
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<blockquote><dtrn>• since He was a boy</dtrn></blockquote><k>bālaka-kāle</k> |
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<blockquote><dtrn>• when He was a boy</dtrn></blockquote><k>bālaka-samāna</k> |
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<blockquote><dtrn>• like the childish activities of a boy</dtrn></blockquote><k>bālaka-sannyāsī</k> |
|
<blockquote><dtrn>• a young <i>sannyāsī</i></dtrn></blockquote><k>bālaka-ṭhāma</k> |
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<blockquote><dtrn>• the feature of the child</dtrn></blockquote><k>bālake</k> |
|
<blockquote><dtrn>• child |
|
• the son |
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• unto the son</dtrn></blockquote><k>bālakera</k> |
|
<blockquote><dtrn>• of the boy |
|
• of the child</dtrn></blockquote><k>bālakera rīta</k> |
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<blockquote><dtrn>• the nature of a small boy</dtrn></blockquote><k>bālakere</k> |
|
<blockquote><dtrn>• unto the boy |
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• with other children</dtrn></blockquote><k>bālakā</k> |
|
<blockquote><dtrn>• boy</dtrn></blockquote><k>bālaḥ</k> |
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<blockquote><dtrn>• a child |
|
• an ignorant child</dtrn></blockquote><k>bālisa</k> |
|
<blockquote><dtrn>• pillow</dtrn></blockquote><k>bāliśa</k> |
|
<blockquote><dtrn>• childish</dtrn></blockquote><k>bāliśam</k> |
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<blockquote><dtrn>• childish</dtrn></blockquote><k>bāliśeṣu</k> |
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<blockquote><dtrn>• unto the neophytes or the ignorant</dtrn></blockquote><k>bālya</k> |
|
<blockquote><dtrn>• childhood |
|
• in childhood</dtrn></blockquote><k>bālya haite</k> |
|
<blockquote><dtrn>• from the very beginning of my childhood</dtrn></blockquote><k>bālya vayasa</k> |
|
<blockquote><dtrn>• childhood age</dtrn></blockquote><k>bālya-avadhi</k> |
|
<blockquote><dtrn>• since the days of my childhood</dtrn></blockquote><k>bālya-bhāva</k> |
|
<blockquote><dtrn>• the status of a child</dtrn></blockquote><k>bālya-bhāva chale</k> |
|
<blockquote><dtrn>• as if in His childhood state</dtrn></blockquote><k>bālya-kāla haite</k> |
|
<blockquote><dtrn>• from his very childhood |
|
• from my childhood</dtrn></blockquote><k>bālya-kāle</k> |
|
<blockquote><dtrn>• in My childhood</dtrn></blockquote><k>bālya-līlā</k> |
|
<blockquote><dtrn>• childish play |
|
• of the pastimes of childhood |
|
• pastimes of childhood</dtrn></blockquote><k>bālya-līlā-sūtra</k> |
|
<blockquote><dtrn>• synopsis of the pastimes of childhood</dtrn></blockquote><k>bālya-līlāya</k> |
|
<blockquote><dtrn>• in His pastimes as a child</dtrn></blockquote><k>bālya-līlā’ra</k> |
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<blockquote><dtrn>• of the Lord’s childhood pastimes</dtrn></blockquote><k>bālya-śāstre</k> |
|
<blockquote><dtrn>• in grammar, which is considered a study for boys</dtrn></blockquote><k>bālyasya</k> |
|
<blockquote><dtrn>• of childhood</dtrn></blockquote><k>bālye</k> |
|
<blockquote><dtrn>• in childhood |
|
• in his boyhood</dtrn></blockquote><k>bālā</k> |
|
<blockquote><dtrn>• bangles |
|
• this young girl (Rādhikā)</dtrn></blockquote><k>bālāi</k> |
|
<blockquote><dtrn>• inconveniences</dtrn></blockquote><k>bālāyāḥ</k> |
|
<blockquote><dtrn>• of this poor girl</dtrn></blockquote><k>bāndhava</k> |
|
<blockquote><dtrn>• friends |
|
• My friends |
|
• O friend |
|
• relatives</dtrn></blockquote><k>bāndhava āmāra</k> |
|
<blockquote><dtrn>• my very intimate friend</dtrn></blockquote><k>bāndhavān</k> |
|
<blockquote><dtrn>• friends</dtrn></blockquote><k>bāndhavāḥ</k> |
|
<blockquote><dtrn>• friends</dtrn></blockquote><k>bāndha’</k> |
|
<blockquote><dtrn>• You bind</dtrn></blockquote><k>bāndhe</k> |
|
<blockquote><dtrn>• binds |
|
• one becomes bound |
|
• they arrest |
|
• ties |
|
• wraps</dtrn></blockquote><k>bāndhi</k> |
|
<blockquote><dtrn>• binding together</dtrn></blockquote><k>bāndhila</k> |
|
<blockquote><dtrn>• has bound |
|
• wrapped</dtrn></blockquote><k>bāndhilā</k> |
|
<blockquote><dtrn>• bound</dtrn></blockquote><k>bāndhite</k> |
|
<blockquote><dtrn>• to bind |
|
• to construct the road</dtrn></blockquote><k>bāndhiyā</k> |
|
<blockquote><dtrn>• after binding |
|
• binding up |
|
• binding |
|
• erecting</dtrn></blockquote><k>bāndhiyā ānila</k> |
|
<blockquote><dtrn>• he was arrested and brought there</dtrn></blockquote><k>bāndhiñā</k> |
|
<blockquote><dtrn>• constructing</dtrn></blockquote><k>bāndhi’</k> |
|
<blockquote><dtrn>• arresting |
|
• binding |
|
• packaging</dtrn></blockquote><k>bāndhulīra phula</k> |
|
<blockquote><dtrn>• a kind of red flower named <i>bāndhulī</i></dtrn></blockquote><k>bāndhāila</k> |
|
<blockquote><dtrn>• constructed</dtrn></blockquote><k>bāndhāñā</k> |
|
<blockquote><dtrn>• packing</dtrn></blockquote><k>bāndiyāche</k> |
|
<blockquote><dtrn>• has bound</dtrn></blockquote><k>bāpa</k> |
|
<blockquote><dtrn>• father</dtrn></blockquote><k>bāpa-jyeṭhāre āna</k> |
|
<blockquote><dtrn>• bring your father and his elder brother</dtrn></blockquote><k>bāpe</k> |
|
<blockquote><dtrn>• my father</dtrn></blockquote><k>bāpera dhana āche</k> |
|
<blockquote><dtrn>• the father has some treasure</dtrn></blockquote><k>bāpere</k> |
|
<blockquote><dtrn>• Your father</dtrn></blockquote><k>bāra</k> |
|
<blockquote><dtrn>• time |
|
• twelve pots |
|
• twelve</dtrn></blockquote><k>bāra bāra</k> |
|
<blockquote><dtrn>• again and again |
|
• time and time again</dtrn></blockquote><k>bāra chaya</k> |
|
<blockquote><dtrn>• six times</dtrn></blockquote><k>bāra dine</k> |
|
<blockquote><dtrn>• for twelve days</dtrn></blockquote><k>bāra jana</k> |
|
<blockquote><dtrn>• twelve Personalities of Godhead</dtrn></blockquote><k>bāra lakṣa</k> |
|
<blockquote><dtrn>• 1,200,000 coins</dtrn></blockquote><k>bāra vana</k> |
|
<blockquote><dtrn>• through the twelve forests of Vṛndāvana</dtrn></blockquote><k>bāra-bāra</k> |
|
<blockquote><dtrn>• again and again |
|
• many times |
|
• repeatedly</dtrn></blockquote><k>bāra-lakṣa</k> |
|
<blockquote><dtrn>• 1,200,000 |
|
• twelve hundred thousand</dtrn></blockquote><k>bāra-māsa</k> |
|
<blockquote><dtrn>• for twelve months |
|
• twelve months</dtrn></blockquote><k>bāra-māse</k> |
|
<blockquote><dtrn>• all year around</dtrn></blockquote><k>bāre bāra</k> |
|
<blockquote><dtrn>• repeatedly</dtrn></blockquote><k>bāre bāre</k> |
|
<blockquote><dtrn>• again and again</dtrn></blockquote><k>bāre-bāre</k> |
|
<blockquote><dtrn>• again and again</dtrn></blockquote><k>bāt</k> |
|
<blockquote><dtrn>• language |
|
• news |
|
• proposal |
|
• topics |
|
• words</dtrn></blockquote><k>bāt kahe</k> |
|
<blockquote><dtrn>• talks</dtrn></blockquote><k>bāta</k> |
|
<blockquote><dtrn>• statement |
|
• topics |
|
• word</dtrn></blockquote><k>bāta cālāilā</k> |
|
<blockquote><dtrn>• raised the topic (of eating at Nṛsiṁhānanda’s house)</dtrn></blockquote><k>bāte</k> |
|
<blockquote><dtrn>• talks</dtrn></blockquote><k>bāthāne</k> |
|
<blockquote><dtrn>• in the cowshed</dtrn></blockquote><k>bātula</k> |
|
<blockquote><dtrn>• madman</dtrn></blockquote><k>bātula ha-ila</k> |
|
<blockquote><dtrn>• has become mad</dtrn></blockquote><k>bātula-ceṣṭā</k> |
|
<blockquote><dtrn>• activities like a madman</dtrn></blockquote><k>bāula</k> |
|
<blockquote><dtrn>• also mad in ecstatic love |
|
• another madman, Śrī Advaita Prabhu Himself |
|
• maddened</dtrn></blockquote><k>bāula hañā</k> |
|
<blockquote><dtrn>• becoming mad</dtrn></blockquote><k>bāulake kahiha</k> |
|
<blockquote><dtrn>• again inform Lord Śrī Caitanya Mahāprabhu, the <i>bāula</i> |
|
• again inform the <i>bāula</i>, Śrī Caitanya Mahāprabhu |
|
• please inform Śrī Caitanya Mahāprabhu, who is playing the part of a madman in ecstatic love</dtrn></blockquote><k>bāule</k> |
|
<blockquote><dtrn>• a madman</dtrn></blockquote><k>bāulera prāya</k> |
|
<blockquote><dtrn>• almost like madmen |
|
• just like a madman</dtrn></blockquote><k>bāuli</k> |
|
<blockquote><dtrn>• crazy woman</dtrn></blockquote><k>bāuliyā</k> |
|
<blockquote><dtrn>• one who does not know what is right |
|
• the Māyāvādī</dtrn></blockquote><k>bāulī</k> |
|
<blockquote><dtrn>• mad</dtrn></blockquote><k>bāurī</k> |
|
<blockquote><dtrn>• like madwomen</dtrn></blockquote><k>bāyānna bāra</k> |
|
<blockquote><dtrn>• fifty-two times</dtrn></blockquote><k>bāḍa bāḍa</k> |
|
<blockquote><dtrn>• again and again</dtrn></blockquote><k>bāḍaya</k> |
|
<blockquote><dtrn>• arranges |
|
• increases</dtrn></blockquote><k>bāḍaye</k> |
|
<blockquote><dtrn>• increased |
|
• increases</dtrn></blockquote><k>bāḍaye antare</k> |
|
<blockquote><dtrn>• increases within</dtrn></blockquote><k>bāḍaye ullāsa</k> |
|
<blockquote><dtrn>• felt increased jubilation</dtrn></blockquote><k>bāḍa’</k> |
|
<blockquote><dtrn>• deliver</dtrn></blockquote><k>bāḍe</k> |
|
<blockquote><dtrn>• grows |
|
• increase |
|
• increased |
|
• increases</dtrn></blockquote><k>bāḍhala</k> |
|
<blockquote><dtrn>• increased</dtrn></blockquote><k>bāḍhaye</k> |
|
<blockquote><dtrn>• increases</dtrn></blockquote><k>bāḍhe</k> |
|
<blockquote><dtrn>• increases</dtrn></blockquote><k>bāḍhite</k> |
|
<blockquote><dtrn>• to increase</dtrn></blockquote><k>bāḍhāya</k> |
|
<blockquote><dtrn>• causes to increase</dtrn></blockquote><k>bāḍibe</k> |
|
<blockquote><dtrn>• will increase</dtrn></blockquote><k>bāḍila</k> |
|
<blockquote><dtrn>• arranged |
|
• expanded |
|
• has increased |
|
• increased</dtrn></blockquote><k>bāḍilā</k> |
|
<blockquote><dtrn>• increased</dtrn></blockquote><k>bāḍite</k> |
|
<blockquote><dtrn>• to grow |
|
• to increase</dtrn></blockquote><k>bāḍiyā</k> |
|
<blockquote><dtrn>• increasing |
|
• so expanding</dtrn></blockquote><k>bāḍi’</k> |
|
<blockquote><dtrn>• growing |
|
• increasing</dtrn></blockquote><k>bāḍi’ yāya</k> |
|
<blockquote><dtrn>• grow luxuriantly</dtrn></blockquote><k>bāḍāila</k> |
|
<blockquote><dtrn>• arranged |
|
• distributed |
|
• was arranged</dtrn></blockquote><k>bāḍāite</k> |
|
<blockquote><dtrn>• to increase</dtrn></blockquote><k>bāḍāya</k> |
|
<blockquote><dtrn>• He increases |
|
• increase |
|
• increases</dtrn></blockquote><k>bāḍāñā</k> |
|
<blockquote><dtrn>• increasing</dtrn></blockquote><k>bāṅdhila</k> |
|
<blockquote><dtrn>• arrested |
|
• bound</dtrn></blockquote><k>bāṅdhi’</k> |
|
<blockquote><dtrn>• arresting</dtrn></blockquote><k>bāṅgāla-kavira</k> |
|
<blockquote><dtrn>• of a poet from Bengal</dtrn></blockquote><k>bāṅtiyā</k> |
|
<blockquote><dtrn>• distributing</dtrn></blockquote><k>bāṅśera</k> |
|
<blockquote><dtrn>• of bamboo</dtrn></blockquote><k>bāṅṭi dila</k> |
|
<blockquote><dtrn>• distributed</dtrn></blockquote><k>bāṅṭiyā</k> |
|
<blockquote><dtrn>• distributing</dtrn></blockquote><k>bāṅṭiyā dilā</k> |
|
<blockquote><dtrn>• distributed</dtrn></blockquote><k>bāṅṭi’</k> |
|
<blockquote><dtrn>• dividing |
|
• sharing</dtrn></blockquote><k>bāṅṭi’ dila</k> |
|
<blockquote><dtrn>• distributed</dtrn></blockquote><k>bāṅṭi’ dilā</k> |
|
<blockquote><dtrn>• divided and distributed</dtrn></blockquote><k>bāṅṭi’ nila</k> |
|
<blockquote><dtrn>• shared among themselves</dtrn></blockquote><k>bāṇa</k> |
|
<blockquote><dtrn>• arrow |
|
• arrows |
|
• just like arrows |
|
• your arrows</dtrn></blockquote><k>bāṇa yuḍiyā</k> |
|
<blockquote><dtrn>• with arrows in the hand</dtrn></blockquote><k>bāṇa-viddha</k> |
|
<blockquote><dtrn>• pierced by an arrow</dtrn></blockquote><k>bāṇa-vraṇa</k> |
|
<blockquote><dtrn>• by a wound from the arrow</dtrn></blockquote><k>bāṇe</k> |
|
<blockquote><dtrn>• by the arrows</dtrn></blockquote><k>bāṇiyā-sthāne</k> |
|
<blockquote><dtrn>• in the custody of a merchant</dtrn></blockquote><k>bāṣpa</k> |
|
<blockquote><dtrn>• by tears |
|
• tears</dtrn></blockquote><k>bāṣpa-kalayā</k> |
|
<blockquote><dtrn>• with tears in the eyes</dtrn></blockquote><k>bāṣpa-pūra</k> |
|
<blockquote><dtrn>• groups of tears</dtrn></blockquote><k>bāṭa</k> |
|
<blockquote><dtrn>• the passing</dtrn></blockquote><k>bāṭa dekhe</k> |
|
<blockquote><dtrn>• looks at the path</dtrn></blockquote><k>bāṭapāḍa</k> |
|
<blockquote><dtrn>• plundering |
|
• rogues</dtrn></blockquote><k>bāṭapāḍa nahe</k> |
|
<blockquote><dtrn>• are not rogues</dtrn></blockquote><k>bāṭoyāra</k> |
|
<blockquote><dtrn>• rogues</dtrn></blockquote><k>bāṭā</k> |
|
<blockquote><dtrn>• tiffin dish</dtrn></blockquote><k>bībhatsa</k> |
|
<blockquote><dtrn>• disaster |
|
• horrible</dtrn></blockquote><k>bībhatsaḥ</k> |
|
<blockquote><dtrn>• disaster</dtrn></blockquote><k>bīja</k> |
|
<blockquote><dtrn>• seed of devotional service |
|
• seed |
|
• seeds |
|
• semen |
|
• the seed</dtrn></blockquote><k>bīja-pūra</k> |
|
<blockquote><dtrn>• another type of tangerine</dtrn></blockquote><k>bīja-tāla</k> |
|
<blockquote><dtrn>• palm-fruit seeds</dtrn></blockquote><k>bīja-yonī</k> |
|
<blockquote><dtrn>• both the cause and ingredient</dtrn></blockquote><k>bījam</k> |
|
<blockquote><dtrn>• the source</dtrn></blockquote><k>bījera</k> |
|
<blockquote><dtrn>• of the seed</dtrn></blockquote><k>bīmba-adharaḥ</k> |
|
<blockquote><dtrn>• red lips</dtrn></blockquote><k>bṛhadbhānu</k> |
|
<blockquote><dtrn>• the <i>avatāra</i> named Bṛhadbhānu</dtrn></blockquote><k>bṛhaspati</k> |
|
<blockquote><dtrn>• Bṛhaspati, the priest of the heavenly planets |
|
• exactly like Bṛhaspati, the priest in the heavenly kingdom |
|
• like Bṛhaspati, the priest of the heavenly demigods |
|
• the learned priest of the demigods named Bṛhaspati</dtrn></blockquote><k>bṛhat</k> |
|
<blockquote><dtrn>• great</dtrn></blockquote><k>bṛhat-vastu</k> |
|
<blockquote><dtrn>• the greatest |
|
• the substance, which is greater than the greatest</dtrn></blockquote><k>bṛhattva</k> |
|
<blockquote><dtrn>• the greatest of all</dtrn></blockquote><k>bṛhattvāt</k> |
|
<blockquote><dtrn>• because of being all-pervasive</dtrn></blockquote><k>bṛṁhaṇatvāt</k> |
|
<blockquote><dtrn>• because of increasing unlimitedly</dtrn></blockquote><k>ca</k> |
|
<blockquote><dtrn>• also |
|
• and |
|
• as well as |
|
• <i>ca</i> |
|
• certainly |
|
• the word <i>ca</i> |
|
• this word <i>ca</i></dtrn></blockquote><k>ca anyeṣu</k> |
|
<blockquote><dtrn>• and to others</dtrn></blockquote><k>ca anyā</k> |
|
<blockquote><dtrn>• anyone else</dtrn></blockquote><k>ca-i-marica</k> |
|
<blockquote><dtrn>• with black pepper and <i>ca-i</i> (a kind of spice)</dtrn></blockquote><k>ca-idā</k> |
|
<blockquote><dtrn>• being disturbed</dtrn></blockquote><k>ca-kāra</k> |
|
<blockquote><dtrn>• syllable <i>ca</i> |
|
• the word <i>ca</i></dtrn></blockquote><k>ca-kāre</k> |
|
<blockquote><dtrn>• by the word <i>ca</i> |
|
• in the use of the word <i>ca</i></dtrn></blockquote><k>ca-kārera</k> |
|
<blockquote><dtrn>• of the additions of the word <i>ca</i> |
|
• of the word <i>ca</i></dtrn></blockquote><k>ca-śabda</k> |
|
<blockquote><dtrn>• the word <i>ca</i></dtrn></blockquote><k>ca-śabde</k> |
|
<blockquote><dtrn>• by the word <i>ca</i></dtrn></blockquote><k>cabbiśa</k> |
|
<blockquote><dtrn>• twenty-four |
|
• twenty-fourth</dtrn></blockquote><k>cabbiśa ghāṭe</k> |
|
<blockquote><dtrn>• in the twenty-four ghats, or bathing places</dtrn></blockquote><k>cabbiśa vatsara</k> |
|
<blockquote><dtrn>• for twenty-four years |
|
• of those twenty-four years |
|
• the twenty-four years |
|
• twenty-four years</dtrn></blockquote><k>cabutarā-upare</k> |
|
<blockquote><dtrn>• on the raised platform</dtrn></blockquote><k>caidyāya</k> |
|
<blockquote><dtrn>• unto Śiśupāla</dtrn></blockquote><k>caitanya</k> |
|
<blockquote><dtrn>• as Lord Caitanya Mahāprabhu |
|
• Caitanya Mahāprabhu |
|
• Caitanya |
|
• conscious |
|
• consciousness |
|
• Lord Caitanya Mahāprabhu |
|
• Lord Caitanya |
|
• Lord Caitanya’s |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• Lord Śrī Caitanya |
|
• of Lord Caitanya Mahāprabhu |
|
• of Lord Caitanya |
|
• of Śrī Caitanya Mahāprabhu |
|
• the supreme living force |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya caitanya</k> |
|
<blockquote><dtrn>• Caitanya, Caitanya</dtrn></blockquote><k>caitanya caraṇe</k> |
|
<blockquote><dtrn>• of the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya deha’</k> |
|
<blockquote><dtrn>• kindly give the shelter of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya gosāñi</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu |
|
• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya gāo</k> |
|
<blockquote><dtrn>• chant about Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya prabhura lāgi’</k> |
|
<blockquote><dtrn>• for Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya prāṇa-dhana</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu as his life and soul</dtrn></blockquote><k>caitanya pāila</k> |
|
<blockquote><dtrn>• came to his senses</dtrn></blockquote><k>caitanya pāṅa</k> |
|
<blockquote><dtrn>• I may get the shelter of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya samarpilā</k> |
|
<blockquote><dtrn>• offered to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya seva</k> |
|
<blockquote><dtrn>• serve Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-arpitam</k> |
|
<blockquote><dtrn>• offered to Śrī Caitanya Mahāprabhu |
|
• offered unto Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-avatāra</k> |
|
<blockquote><dtrn>• the incarnation of Lord Caitanya</dtrn></blockquote><k>caitanya-avatāre</k> |
|
<blockquote><dtrn>• by the incarnation of Śrī Caitanya Mahāprabhu |
|
• in the incarnation of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-aṣṭake</k> |
|
<blockquote><dtrn>• in the prayer named <i>Caitanyāṣṭaka</i></dtrn></blockquote><k>caitanya-bhakta</k> |
|
<blockquote><dtrn>• devotees of Lord Caitanya</dtrn></blockquote><k>caitanya-bhakta-gaṇa</k> |
|
<blockquote><dtrn>• devotees of Lord Caitanya</dtrn></blockquote><k>caitanya-bhakti-maṇḍape</k> |
|
<blockquote><dtrn>• in the devotional hall of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-bhṛtya</k> |
|
<blockquote><dtrn>• servants of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-candrera</k> |
|
<blockquote><dtrn>• of Lord Caitanya Mahāprabhu |
|
• of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-candrera līlā</k> |
|
<blockquote><dtrn>• the pastimes of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-caraṇa</k> |
|
<blockquote><dtrn>• of the lotus feet of Lord Caitanya |
|
• shelter at the lotus feet of Śrī Caitanya Mahāprabhu |
|
• the lotus feet of Lord Caitanya Mahāprabhu |
|
• the lotus feet of Lord Caitanya |
|
• the lotus feet of Śrī Caitanya Mahāprabhu |
|
• the shelter of the lotus feet of Lord Śrī Caitanya Mahāprabhu |
|
• the shelter of the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Śrī Caitanya Mahāprabhu |
|
• the shelter of the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-carita</k> |
|
<blockquote><dtrn>• of the pastimes of Lord Caitanya Mahāprabhu |
|
• pastimes of Lord Śrī Caitanya Mahāprabhu |
|
• the activities of Lord Śrī Caitanya Mahāprabhu |
|
• the pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-carite</k> |
|
<blockquote><dtrn>• in the pastimes of Lord Caitanya</dtrn></blockquote><k>caitanya-caritra</k> |
|
<blockquote><dtrn>• behavior of Lord Caitanya |
|
• life and characteristics of Śrī Caitanya Mahāprabhu |
|
• of the characteristics of Śrī Caitanya Mahāprabhu |
|
• pastimes of Śrī Caitanya Mahāprabhu |
|
• the activities of Śrī Caitanya Mahāprabhu |
|
• the character of Śrī Caitanya Mahāprabhu |
|
• the characteristics of Lord Śrī Caitanya Mahāprabhu |
|
• the life and characteristics of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>Caitanya-caritāmṛta</k> |
|
<blockquote><dtrn>• <i>Caitanya-caritāmṛta</i> |
|
• the book named <i>Caitanya-caritāmṛta</i> |
|
• the book named <i>Śrī Caitanya-caritāmṛta</i> |
|
• the description of Lord Śrī Caitanya’s pastimes |
|
• the pastimes of Lord Śrī Caitanya Mahāprabhu |
|
• this transcendental literature known as <i>Caitanya-caritāmṛta</i></dtrn></blockquote><k>Caitanya-caritāmṛtam</k> |
|
<blockquote><dtrn>• the book known as <i>Caitanya-caritāmṛta</i> |
|
• the transcendental life and characteristics of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-caritāmṛtam</k> |
|
<blockquote><dtrn>• containing the nectarean activities of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-cintana</k> |
|
<blockquote><dtrn>• thinking of Lord Caitanya</dtrn></blockquote><k>caitanya-devam</k> |
|
<blockquote><dtrn>• unto Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-devasya</k> |
|
<blockquote><dtrn>• of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-devaḥ</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-dāsa</k> |
|
<blockquote><dtrn>• Caitanya dāsa |
|
• servant of Lord Caitanya |
|
• the son of Śivānanda Sena</dtrn></blockquote><k>caitanya-dāsa nāma</k> |
|
<blockquote><dtrn>• the name is Caitanya dāsa</dtrn></blockquote><k>caitanya-dāsera</k> |
|
<blockquote><dtrn>• of the servant of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-dāsere</k> |
|
<blockquote><dtrn>• unto Caitanya dāsa</dtrn></blockquote><k>caitanya-gaṇa</k> |
|
<blockquote><dtrn>• the followers of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-gaṇānām</k> |
|
<blockquote><dtrn>• of the associates of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-gosāñi</k> |
|
<blockquote><dtrn>• Caitanya Mahāprabhu |
|
• Lord Caitanya Mahāprabhu |
|
• Lord Caitanya |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• the supreme master, Lord Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-gosāñike</k> |
|
<blockquote><dtrn>• unto Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-gosāñira</k> |
|
<blockquote><dtrn>• of Lord Caitanya Mahāprabhu |
|
• of Lord Śrī Caitanya Mahāprabhu |
|
• of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-gosāñira līlā</k> |
|
<blockquote><dtrn>• the pastimes of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-jīvana</k> |
|
<blockquote><dtrn>• consider Śrī Caitanya Mahāprabhu their life and soul |
|
• the life of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-jīvanān</k> |
|
<blockquote><dtrn>• whose life and soul was Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-kathā</k> |
|
<blockquote><dtrn>• talks about the pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-kathā-sukhe</k> |
|
<blockquote><dtrn>• in the happiness of talks of Lord Caitanya</dtrn></blockquote><k>caitanya-kiṅkara</k> |
|
<blockquote><dtrn>• servants of Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-kṛpā-dhāma</k> |
|
<blockquote><dtrn>• of Lord Śrī Caitanya Mahāprabhu, the reservoir of mercy</dtrn></blockquote><k>caitanya-kṛpā-phala</k> |
|
<blockquote><dtrn>• the result of Śrī Caitanya Mahāprabhu’s mercy</dtrn></blockquote><k>caitanya-kṛpāte</k> |
|
<blockquote><dtrn>• by the mercy of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-kṛṣṇa</k> |
|
<blockquote><dtrn>• Kṛṣṇa with the name of Śrī Caitanya</dtrn></blockquote><k>caitanya-kṛṣṇasya</k> |
|
<blockquote><dtrn>• of Lord Caitanya, who is Kṛṣṇa Himself</dtrn></blockquote><k>caitanya-kṛṣṇera</k> |
|
<blockquote><dtrn>• of Lord Kṛṣṇa as Lord Caitanya |
|
• of Śrī Kṛṣṇa Caitanya</dtrn></blockquote><k>caitanya-līlā</k> |
|
<blockquote><dtrn>• pastimes of Lord Caitanya |
|
• pastimes of Lord Śrī Caitanya Mahāprabhu |
|
• pastimes of Śrī Caitanya Mahāprabhu |
|
• the pastimes of Lord Caitanya |
|
• the pastimes of Lord Śrī Caitanya Mahāprabhu |
|
• the pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-līlā amṛta-pūra</k> |
|
<blockquote><dtrn>• the pastimes of Lord Śrī Caitanya Mahāprabhu are full of nectar</dtrn></blockquote><k>caitanya-līlā guṇa</k> |
|
<blockquote><dtrn>• the attributes and pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-līlā-amṛta-sindhu</k> |
|
<blockquote><dtrn>• the ocean of nectarean pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-līlā-varṇana-kāraṇa</k> |
|
<blockquote><dtrn>• the reason for describing Caitanya Mahāprabhu’s pastimes</dtrn></blockquote><k>caitanya-līlāra</k> |
|
<blockquote><dtrn>• of the pastimes of Lord Caitanya |
|
• of the pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-līlāra vyāsa</k> |
|
<blockquote><dtrn>• the Vyāsadeva, or compiler of the pastimes, of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-līlāte</k> |
|
<blockquote><dtrn>• in describing the pastimes of Lord Caitanya |
|
• in the pastimes of Lord Caitanya</dtrn></blockquote><k>caitanya-līlāya</k> |
|
<blockquote><dtrn>• in the pastimes of Lord Caitanya Mahāprabhu |
|
• in the pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-mahimā</k> |
|
<blockquote><dtrn>• the glories of Śrī Caitanya Mahāprabhu |
|
• the glory of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-maṅgala</k> |
|
<blockquote><dtrn>• the book <i>Caitanya-maṅgala</i> |
|
• the book named <i>Caitanya-maṅgala</i> |
|
• the book of the name <i>Caitanya-maṅgala</i> |
|
• the book of this name</dtrn></blockquote><k>caitanya-maṅgale</k> |
|
<blockquote><dtrn>• in his book <i>Caitanya-maṅgala</i>, now known as <i>Caitanya-bhāgavata</i> |
|
• in his book <i>Caitanya-maṅgala</i> |
|
• in his book named <i>Caitanya-maṅgala</i> |
|
• in the book known as <i>Caitanya-maṅgala</i> (<i>Caitanya-bhāgavata</i>) |
|
• in the book named <i>Caitanya-maṅgala</i>, now known as <i>Caitanya-bhāgavata</i> |
|
• in the book named <i>Caitanya-maṅgala</i> |
|
• in the book of the name <i>Caitanya-maṅgala</i></dtrn></blockquote><k>caitanya-mālī</k> |
|
<blockquote><dtrn>• the gardener Lord Caitanya |
|
• the gardener of the name Śrī Caitanya Mahāprabhu |
|
• the gardener, Lord Caitanya</dtrn></blockquote><k>caitanya-mālīra</k> |
|
<blockquote><dtrn>• of the gardener known as Śrī Caitanya Mahāprabhu |
|
• of the gardener named Caitanya</dtrn></blockquote><k>caitanya-nityānanda</k> |
|
<blockquote><dtrn>• Lord Caitanya and Nityānanda are situated |
|
• Śrī Caitanya-Nityānanda</dtrn></blockquote><k>caitanya-nityānande</k> |
|
<blockquote><dtrn>• when chanting the holy names of Lord Caitanya and Nityānanda</dtrn></blockquote><k>caitanya-nitāi</k> |
|
<blockquote><dtrn>• Lord Caitanya and Nityānanda Prabhu</dtrn></blockquote><k>caitanya-nitāira</k> |
|
<blockquote><dtrn>• of Lord Śrī Caitanya Mahāprabhu and Nityānanda Prabhu</dtrn></blockquote><k>caitanya-niṣṭhā</k> |
|
<blockquote><dtrn>• faith in Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-nāma</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu’s name |
|
• the name of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-prabhu</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-prabhum</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu |
|
• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-prabhura</k> |
|
<blockquote><dtrn>• of Lord Caitanya Mahāprabhu |
|
• of Lord Śrī Caitanya Mahāprabhu |
|
• of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-prabhura līlā</k> |
|
<blockquote><dtrn>• the pastimes of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-prabhute</k> |
|
<blockquote><dtrn>• unto Lord Caitanya</dtrn></blockquote><k>caitanya-prabhāva</k> |
|
<blockquote><dtrn>• the opulence of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-prasāde</k> |
|
<blockquote><dtrn>• by the mercy of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-pratāpa</k> |
|
<blockquote><dtrn>• the strength of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-prāṇa-dhana</k> |
|
<blockquote><dtrn>• their life and soul was Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-pārṣada</k> |
|
<blockquote><dtrn>• associate of Lord Caitanya</dtrn></blockquote><k>caitanya-rahita</k> |
|
<blockquote><dtrn>• without consciousness</dtrn></blockquote><k>caitanya-rasa-vigrahaḥ</k> |
|
<blockquote><dtrn>• the form of all transcendental mellows</dtrn></blockquote><k>caitanya-rūpe</k> |
|
<blockquote><dtrn>• in the form of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-sevana</k> |
|
<blockquote><dtrn>• service to Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-siṁhera</k> |
|
<blockquote><dtrn>• of the lionlike Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-tattva</k> |
|
<blockquote><dtrn>• the truth of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-tattva-nirūpaṇa</k> |
|
<blockquote><dtrn>• description of the truth of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-udaya-acalaḥ</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu, who is like the eastern horizon, where the sun rises</dtrn></blockquote><k>caitanya-vaidyam</k> |
|
<blockquote><dtrn>• to the physician known as Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-vallabha</k> |
|
<blockquote><dtrn>• Caitanya-vallabha</dtrn></blockquote><k>caitanya-varṇana</k> |
|
<blockquote><dtrn>• description of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-vihāra</k> |
|
<blockquote><dtrn>• about the pastimes of Lord Caitanya Mahāprabhu |
|
• the pastimes of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-vilāsa-sindhu</k> |
|
<blockquote><dtrn>• of the ocean of the pastimes of Lord Caitanya</dtrn></blockquote><k>caitanya-vimukha</k> |
|
<blockquote><dtrn>• against Śrī Caitanya Mahāprabhu |
|
• one who is against the cult of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-viraha</k> |
|
<blockquote><dtrn>• of separation from Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-virahe</k> |
|
<blockquote><dtrn>• in separation from Lord Caitanya</dtrn></blockquote><k>caitanya-ākhyam</k> |
|
<blockquote><dtrn>• known as Śrī Caitanya</dtrn></blockquote><k>caitanya-ākṛtiḥ</k> |
|
<blockquote><dtrn>• having the form of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-ānanda</k> |
|
<blockquote><dtrn>• of the name Caitanyānanda Bhāratī</dtrn></blockquote><k>caitanya-āveśe</k> |
|
<blockquote><dtrn>• being possessed by Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanya-īśvara</k> |
|
<blockquote><dtrn>• Lord Caitanya, the Supreme Personality of Godhead</dtrn></blockquote><k>caitanya-ṭhākura</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyam</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu |
|
• unto Lord Caitanya |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyaḥ</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu |
|
• Lord Caitanya |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanye</k> |
|
<blockquote><dtrn>• unto Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera</k> |
|
<blockquote><dtrn>• of Lord Caitanya Mahāprabhu |
|
• of Lord Śrī Caitanya Mahāprabhu |
|
• of Śrī Caitanya Mahāprabhu |
|
• with Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera anucara</k> |
|
<blockquote><dtrn>• a follower of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera bhṛtya</k> |
|
<blockquote><dtrn>• the servants of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera dāsa</k> |
|
<blockquote><dtrn>• a servant of Lord Caitanya |
|
• a servant of Śrī Caitanya Mahāprabhu |
|
• servant of Lord Caitanya |
|
• servants of Śrī Caitanya |
|
• the servant of Lord Caitanya</dtrn></blockquote><k>caitanyera dāsa muñi</k> |
|
<blockquote><dtrn>• I am a servant of Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera dāsya-preme</k> |
|
<blockquote><dtrn>• in the emotional ecstatic love of being a servant of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera gaṇa</k> |
|
<blockquote><dtrn>• associates of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera kathā</k> |
|
<blockquote><dtrn>• the narration of the activities of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera khelā</k> |
|
<blockquote><dtrn>• the activities of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera kāma</k> |
|
<blockquote><dtrn>• all the desires of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera kṛpāya</k> |
|
<blockquote><dtrn>• by the mercy of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera līlā</k> |
|
<blockquote><dtrn>• the pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera nāṭa</k> |
|
<blockquote><dtrn>• dramatic performance of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera prāṇa</k> |
|
<blockquote><dtrn>• to the life and soul of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera pāriṣada</k> |
|
<blockquote><dtrn>• associate of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera saṅge</k> |
|
<blockquote><dtrn>• in the association of Caitanya |
|
• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera sṛṣṭi</k> |
|
<blockquote><dtrn>• the creation of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera vāṇī</k> |
|
<blockquote><dtrn>• the words of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyera ārya</k> |
|
<blockquote><dtrn>• respected by the Lord</dtrn></blockquote><k>caitanyere</k> |
|
<blockquote><dtrn>• of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>caitanyāt</k> |
|
<blockquote><dtrn>• than Lord Caitanya</dtrn></blockquote><k>caitra-kṣapāḥ</k> |
|
<blockquote><dtrn>• moonlit nights of the month of Caitra</dtrn></blockquote><k>caitre</k> |
|
<blockquote><dtrn>• in the month of Caitra (March-April)</dtrn></blockquote><k>caittya</k> |
|
<blockquote><dtrn>• of the Supersoul</dtrn></blockquote><k>caittya-rūpe</k> |
|
<blockquote><dtrn>• in the form of the Supersoul</dtrn></blockquote><k>cakita</k> |
|
<blockquote><dtrn>• a position in which the heroine appears very much afraid although she is not at all afraid</dtrn></blockquote><k>cakora</k> |
|
<blockquote><dtrn>• the <i>cakora</i> bird</dtrn></blockquote><k>cakora-nandī</k> |
|
<blockquote><dtrn>• pleasing to the <i>cakora</i> birds</dtrn></blockquote><k>cakorayoḥ</k> |
|
<blockquote><dtrn>• of My two eyes, which are like <i>cakora</i> birds</dtrn></blockquote><k>cakra</k> |
|
<blockquote><dtrn>• and disc |
|
• <i>cakravāka</i> birds |
|
• disc |
|
• the wheel on the top of the temple |
|
• the wheel on the top</dtrn></blockquote><k>cakra-bhrami</k> |
|
<blockquote><dtrn>• making a circular movement like a wheel</dtrn></blockquote><k>cakra-daṇḍa-ādi</k> |
|
<blockquote><dtrn>• the wheel, the rod, and so on</dtrn></blockquote><k>cakra-kara</k> |
|
<blockquote><dtrn>• the disc in the hand</dtrn></blockquote><k>cakra-ādi</k> |
|
<blockquote><dtrn>• beginning with the disc |
|
• of the disc and other weapons |
|
• of weapons, beginning with the disc |
|
• the disc</dtrn></blockquote><k>cakra-ādi-dhāraṇa</k> |
|
<blockquote><dtrn>• holding of the weapons, beginning with the disc |
|
• stamping the body with different names and symbols of the Lord |
|
• the holding of weapons, beginning with the disc</dtrn></blockquote><k>cakra-ādika</k> |
|
<blockquote><dtrn>• the wheel, etc.</dtrn></blockquote><k>cakrapāṇi ācārya</k> |
|
<blockquote><dtrn>• Cakrapāṇi Ācārya</dtrn></blockquote><k>cakravartī</k> |
|
<blockquote><dtrn>• Nīlāmbara Cakravartī |
|
• with the title Cakravartī |
|
• Your grandfather Nīlāmbara Cakravartī</dtrn></blockquote><k>cakravartī śivānanda</k> |
|
<blockquote><dtrn>• Śivānanda Cakravartī</dtrn></blockquote><k>cakravartī-sambandhe</k> |
|
<blockquote><dtrn>• because of a relationship with Nīlāmbara Cakravartī</dtrn></blockquote><k>cakravartīra</k> |
|
<blockquote><dtrn>• of Nīlāmbara Cakravartī</dtrn></blockquote><k>cakravāka</k> |
|
<blockquote><dtrn>• the <i>cakravāka</i> birds</dtrn></blockquote><k>cakravāka lāgi’</k> |
|
<blockquote><dtrn>• for the <i>cakravāka</i> birds</dtrn></blockquote><k>cakravāka-maṇḍala</k> |
|
<blockquote><dtrn>• the globes of <i>cakravāka</i> birds</dtrn></blockquote><k>cakravāke</k> |
|
<blockquote><dtrn>• the <i>cakravāka</i> birds</dtrn></blockquote><k>cakravāta</k> |
|
<blockquote><dtrn>• a whirlwind</dtrn></blockquote><k>cakre</k> |
|
<blockquote><dtrn>• converted |
|
• made</dtrn></blockquote><k>cakruḥ</k> |
|
<blockquote><dtrn>• committed |
|
• performed</dtrn></blockquote><k>cakāra</k> |
|
<blockquote><dtrn>• created |
|
• engaged |
|
• made</dtrn></blockquote><k>cakṣe</k> |
|
<blockquote><dtrn>• in the eyes</dtrn></blockquote><k>cakṣuṣā</k> |
|
<blockquote><dtrn>• from the eyes</dtrn></blockquote><k>cala</k> |
|
<blockquote><dtrn>• both of them are moving |
|
• go |
|
• kindly come |
|
• let us go |
|
• please come |
|
• please depart |
|
• unsteady |
|
• You always go</dtrn></blockquote><k>cala-acala</k> |
|
<blockquote><dtrn>• moving and not moving</dtrn></blockquote><k>cala-adharam</k> |
|
<blockquote><dtrn>• moving lips</dtrn></blockquote><k>cala-apāṅga</k> |
|
<blockquote><dtrn>• having restless eyes</dtrn></blockquote><k>calaha</k> |
|
<blockquote><dtrn>• go |
|
• just come</dtrn></blockquote><k>calaha dekhite</k> |
|
<blockquote><dtrn>• let us go see</dtrn></blockquote><k>calaha nadīyā</k> |
|
<blockquote><dtrn>• you had better go to Nadia (Navadvīpa)</dtrn></blockquote><k>calan</k> |
|
<blockquote><dtrn>• moving |
|
• walking</dtrn></blockquote><k>calana-samaya</k> |
|
<blockquote><dtrn>• at the time of departure</dtrn></blockquote><k>calat-cillī</k> |
|
<blockquote><dtrn>• of moving eyebrows</dtrn></blockquote><k>calat-guḥ</k> |
|
<blockquote><dtrn>• making the entire planet tremble</dtrn></blockquote><k>calat-tāram</k> |
|
<blockquote><dtrn>• like moving stars</dtrn></blockquote><k>calaya</k> |
|
<blockquote><dtrn>• move</dtrn></blockquote><k>calaye</k> |
|
<blockquote><dtrn>• moves</dtrn></blockquote><k>cale</k> |
|
<blockquote><dtrn>• becomes |
|
• began to proceed |
|
• change |
|
• departed |
|
• departs |
|
• follow |
|
• go |
|
• goes on |
|
• goes |
|
• moves |
|
• proceed |
|
• returns |
|
• runs |
|
• walks |
|
• wanders |
|
• was going |
|
• went out |
|
• went</dtrn></blockquote><k>cale hāle nāhi</k> |
|
<blockquote><dtrn>• they did not tilt or totter</dtrn></blockquote><k>cale nīlācale</k> |
|
<blockquote><dtrn>• was going to Jagannātha Purī</dtrn></blockquote><k>cale prabhu</k> |
|
<blockquote><dtrn>• the Lord began to proceed</dtrn></blockquote><k>calena</k> |
|
<blockquote><dtrn>• goes forward |
|
• goes |
|
• He went</dtrn></blockquote><k>calet</k> |
|
<blockquote><dtrn>• would wander</dtrn></blockquote><k>cali</k> |
|
<blockquote><dtrn>• walking</dtrn></blockquote><k>cali cali</k> |
|
<blockquote><dtrn>• walking</dtrn></blockquote><k>cali āilā</k> |
|
<blockquote><dtrn>• came there</dtrn></blockquote><k>caliba</k> |
|
<blockquote><dtrn>• I shall go |
|
• shall go</dtrn></blockquote><k>calibe prabhu</k> |
|
<blockquote><dtrn>• the Lord will start</dtrn></blockquote><k>calibā</k> |
|
<blockquote><dtrn>• You will go</dtrn></blockquote><k>calibāra</k> |
|
<blockquote><dtrn>• to go |
|
• to travel</dtrn></blockquote><k>calibāra lāgi’</k> |
|
<blockquote><dtrn>• for starting</dtrn></blockquote><k>calibāra pathe</k> |
|
<blockquote><dtrn>• on the route of walking</dtrn></blockquote><k>calibāra tare</k> |
|
<blockquote><dtrn>• for the sake of leaving</dtrn></blockquote><k>calibāre</k> |
|
<blockquote><dtrn>• for going |
|
• to go</dtrn></blockquote><k>calila</k> |
|
<blockquote><dtrn>• began to move |
|
• began to proceed |
|
• departed |
|
• moved |
|
• proceeded |
|
• started for |
|
• went along |
|
• went</dtrn></blockquote><k>calilā</k> |
|
<blockquote><dtrn>• again started |
|
• began to go |
|
• began to proceed |
|
• began to walk |
|
• departed |
|
• has gone |
|
• He went on |
|
• he went out |
|
• left |
|
• moved |
|
• proceeded |
|
• returned |
|
• started to go |
|
• started |
|
• they proceeded |
|
• they went |
|
• traveled |
|
• went back |
|
• went on |
|
• went</dtrn></blockquote><k>calilā bhavane</k> |
|
<blockquote><dtrn>• returned to His residence</dtrn></blockquote><k>calilā dhāñā</k> |
|
<blockquote><dtrn>• began to run</dtrn></blockquote><k>calilā ekalā</k> |
|
<blockquote><dtrn>• began to travel alone</dtrn></blockquote><k>calilā nīlācale</k> |
|
<blockquote><dtrn>• departed for Jagannātha Purī</dtrn></blockquote><k>calilā prabhu</k> |
|
<blockquote><dtrn>• the Lord departed</dtrn></blockquote><k>calilā vṛndāvana</k> |
|
<blockquote><dtrn>• departed for Vṛndāvana</dtrn></blockquote><k>calilā ālaya</k> |
|
<blockquote><dtrn>• returned to His place</dtrn></blockquote><k>calilā āpane</k> |
|
<blockquote><dtrn>• aroused Himself</dtrn></blockquote><k>calilāma</k> |
|
<blockquote><dtrn>• I started</dtrn></blockquote><k>calilāṅ</k> |
|
<blockquote><dtrn>• went</dtrn></blockquote><k>calilāṅa</k> |
|
<blockquote><dtrn>• have gone |
|
• I went</dtrn></blockquote><k>calilāṅa raṅge</k> |
|
<blockquote><dtrn>• I started with great pleasure</dtrn></blockquote><k>calimu</k> |
|
<blockquote><dtrn>• will go</dtrn></blockquote><k>calite</k> |
|
<blockquote><dtrn>• going |
|
• to go away |
|
• to go |
|
• to leave |
|
• to move |
|
• to pass through |
|
• to travel |
|
• to walk |
|
• while going |
|
• while walking</dtrn></blockquote><k>calite calite</k> |
|
<blockquote><dtrn>• walking in this way |
|
• walking on and on</dtrn></blockquote><k>calite nā pāra</k> |
|
<blockquote><dtrn>• you cannot walk</dtrn></blockquote><k>calite nāribā</k> |
|
<blockquote><dtrn>• You will not be able to go</dtrn></blockquote><k>calitechilā</k> |
|
<blockquote><dtrn>• was ready to go</dtrn></blockquote><k>calitum</k> |
|
<blockquote><dtrn>• to walk</dtrn></blockquote><k>caliyā</k> |
|
<blockquote><dtrn>• moving |
|
• walking</dtrn></blockquote><k>caliyāche</k> |
|
<blockquote><dtrn>• was going</dtrn></blockquote><k>caliyāchena</k> |
|
<blockquote><dtrn>• was going</dtrn></blockquote><k>caliyāchi</k> |
|
<blockquote><dtrn>• I am going</dtrn></blockquote><k>caliñā</k> |
|
<blockquote><dtrn>• walking</dtrn></blockquote><k>cali’</k> |
|
<blockquote><dtrn>• departing |
|
• going |
|
• moving |
|
• proceeding |
|
• traveling |
|
• walking</dtrn></blockquote><k>cali’ cali’</k> |
|
<blockquote><dtrn>• walking and walking |
|
• walking</dtrn></blockquote><k>cali’ gela</k> |
|
<blockquote><dtrn>• have returned |
|
• left</dtrn></blockquote><k>cali’ gelā</k> |
|
<blockquote><dtrn>• advanced</dtrn></blockquote><k>cali’ yāya</k> |
|
<blockquote><dtrn>• goes forward |
|
• passed through |
|
• walk</dtrn></blockquote><k>cali’ āilā</k> |
|
<blockquote><dtrn>• arrived by walking |
|
• came |
|
• returned |
|
• went</dtrn></blockquote><k>cali’ āilāṅa</k> |
|
<blockquote><dtrn>• I walked</dtrn></blockquote><k>cali’ āise</k> |
|
<blockquote><dtrn>• comes back</dtrn></blockquote><k>caluk</k> |
|
<blockquote><dtrn>• let go</dtrn></blockquote><k>caluka</k> |
|
<blockquote><dtrn>• let go |
|
• may go</dtrn></blockquote><k>camakita</k> |
|
<blockquote><dtrn>• always full of anxieties |
|
• astonished |
|
• startled |
|
• struck with wonder</dtrn></blockquote><k>camakita hañā</k> |
|
<blockquote><dtrn>• being astonished</dtrn></blockquote><k>camatkāra</k> |
|
<blockquote><dtrn>• astonished |
|
• astonishment |
|
• great satisfaction |
|
• great wonder |
|
• more wonderful |
|
• much astonishment |
|
• striking wonder |
|
• struck with wonder |
|
• surprise |
|
• were astonished |
|
• wonder |
|
• wonderful astonishment |
|
• wonderful</dtrn></blockquote><k>camatkāra haila</k> |
|
<blockquote><dtrn>• there was astonishment |
|
• there was great astonishment |
|
• there was great wonder |
|
• was astonished |
|
• were astonished</dtrn></blockquote><k>camatkāra pāya</k> |
|
<blockquote><dtrn>• became very much astonished</dtrn></blockquote><k>camatkāra-kārī</k> |
|
<blockquote><dtrn>• causing wonder</dtrn></blockquote><k>camatkāra-kāṣṭhām</k> |
|
<blockquote><dtrn>• the platform of wonder</dtrn></blockquote><k>camatkārayati</k> |
|
<blockquote><dtrn>• they appear very important</dtrn></blockquote><k>camatkāre</k> |
|
<blockquote><dtrn>• astonishment</dtrn></blockquote><k>camatkāritām</k> |
|
<blockquote><dtrn>• the madness</dtrn></blockquote><k>camatkṛti</k> |
|
<blockquote><dtrn>• wonder</dtrn></blockquote><k>camatkṛti-param</k> |
|
<blockquote><dtrn>• full of wonder</dtrn></blockquote><k>campaka</k> |
|
<blockquote><dtrn>• of a golden-hued flower</dtrn></blockquote><k>campaka-gauraḥ</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu, who has a complexion the color of a <i>campaka</i> flower (golden)</dtrn></blockquote><k>candana</k> |
|
<blockquote><dtrn>• (smeared with) sandalwood pulp |
|
• and sandalwood |
|
• of sandalwood pulp |
|
• of the sandalwood |
|
• pulp of sandalwood |
|
• sandalwood pulp |
|
• sandalwood |
|
• the sandalwood pulp |
|
• the sandalwood |
|
• white sandalwood |
|
• with sandalwood pulp</dtrn></blockquote><k>candana dile</k> |
|
<blockquote><dtrn>• in offering this <i>candana</i> |
|
• when sandalwood will be given</dtrn></blockquote><k>candana lañā</k> |
|
<blockquote><dtrn>• taking the sandalwood</dtrn></blockquote><k>candana lāgi’</k> |
|
<blockquote><dtrn>• for sandalwood</dtrn></blockquote><k>candana pari’</k> |
|
<blockquote><dtrn>• putting on the sandalwood</dtrn></blockquote><k>candana āniyā</k> |
|
<blockquote><dtrn>• bringing sandalwood pulp</dtrn></blockquote><k>candana-akta</k> |
|
<blockquote><dtrn>• smeared with the pulp of sandalwood</dtrn></blockquote><k>candana-aṅgadī</k> |
|
<blockquote><dtrn>• smeared with the pulp of sandalwood |
|
• whose body was smeared with sandalwood</dtrn></blockquote><k>candana-bhāra</k> |
|
<blockquote><dtrn>• the load of sandalwood</dtrn></blockquote><k>candana-bindu</k> |
|
<blockquote><dtrn>• the drop of sandalwood pulp</dtrn></blockquote><k>candana-gireḥ</k> |
|
<blockquote><dtrn>• from the Malaya Hills</dtrn></blockquote><k>candana-jalete</k> |
|
<blockquote><dtrn>• with sandalwood water</dtrn></blockquote><k>candana-paṅkete</k> |
|
<blockquote><dtrn>• between sandalwood pulp and mud</dtrn></blockquote><k>candana-sama</k> |
|
<blockquote><dtrn>• like sandalwood pulp</dtrn></blockquote><k>candana-ādi lañā</k> |
|
<blockquote><dtrn>• accepting the sandalwood pulp and other items</dtrn></blockquote><k>candana-ādi taila</k> |
|
<blockquote><dtrn>• oil distilled from sandalwood and other substances</dtrn></blockquote><k>candana-ādi-taila</k> |
|
<blockquote><dtrn>• scented sandalwood oil</dtrn></blockquote><k>candana-īśvara</k> |
|
<blockquote><dtrn>• of the name Candaneśvara</dtrn></blockquote><k>candana-śītalam</k> |
|
<blockquote><dtrn>• as cool as sandalwood pulp</dtrn></blockquote><k>candane</k> |
|
<blockquote><dtrn>• in sandalwood</dtrn></blockquote><k>candanera</k> |
|
<blockquote><dtrn>• of sandalwood</dtrn></blockquote><k>candanera sama</k> |
|
<blockquote><dtrn>• exactly like that of sandalwood pulp</dtrn></blockquote><k>candaneśvara</k> |
|
<blockquote><dtrn>• Candaneśvara</dtrn></blockquote><k>candra</k> |
|
<blockquote><dtrn>• like the moon |
|
• moon |
|
• moons |
|
• the moon</dtrn></blockquote><k>candra haya</k> |
|
<blockquote><dtrn>• are like the moon</dtrn></blockquote><k>candra-bimbe</k> |
|
<blockquote><dtrn>• from the moon</dtrn></blockquote><k>candra-gaṇa</k> |
|
<blockquote><dtrn>• other moons |
|
• the different full moons</dtrn></blockquote><k>candra-grahaṇa</k> |
|
<blockquote><dtrn>• lunar eclipse</dtrn></blockquote><k>candra-jyotsnā</k> |
|
<blockquote><dtrn>• the illumination of the full moon</dtrn></blockquote><k>candra-kānti</k> |
|
<blockquote><dtrn>• a kind of bread made from <i>urad dhal</i></dtrn></blockquote><k>candra-kāntye</k> |
|
<blockquote><dtrn>• by the shining of the moon</dtrn></blockquote><k>candra-mukha</k> |
|
<blockquote><dtrn>• O moon-faced one |
|
• the moon-faced</dtrn></blockquote><k>candra-udaye</k> |
|
<blockquote><dtrn>• such moons having arisen</dtrn></blockquote><k>candra-vadana</k> |
|
<blockquote><dtrn>• moon-faced</dtrn></blockquote><k>candrakeṇa</k> |
|
<blockquote><dtrn>• by the moonshine</dtrn></blockquote><k>candraśekhara</k> |
|
<blockquote><dtrn>• Candraśekhara |
|
• the clerk of the name Candraśekhara</dtrn></blockquote><k>candraśekhara gṛhe</k> |
|
<blockquote><dtrn>• in the house of Candraśekhara Vaidya</dtrn></blockquote><k>candraśekhara kahe</k> |
|
<blockquote><dtrn>• Candraśekhara said</dtrn></blockquote><k>candraśekhara vaidya</k> |
|
<blockquote><dtrn>• the clerk of the name Candraśekhara</dtrn></blockquote><k>candraśekhara ācārya</k> |
|
<blockquote><dtrn>• Candraśekhara Ācārya</dtrn></blockquote><k>candraśekhara āila</k> |
|
<blockquote><dtrn>• Candraśekhara came</dtrn></blockquote><k>candraśekhare</k> |
|
<blockquote><dtrn>• to Candraśekhara</dtrn></blockquote><k>candraśekharera</k> |
|
<blockquote><dtrn>• of Candraśekhara</dtrn></blockquote><k>candraśekharera ghara</k> |
|
<blockquote><dtrn>• the house of Candraśekhara</dtrn></blockquote><k>candraśekharera ghare</k> |
|
<blockquote><dtrn>• to the house of Candraśekhara</dtrn></blockquote><k>candraśekharere</k> |
|
<blockquote><dtrn>• unto Candraśekhara</dtrn></blockquote><k>candre</k> |
|
<blockquote><dtrn>• for a moon</dtrn></blockquote><k>candrera</k> |
|
<blockquote><dtrn>• of the moon |
|
• who is as bright as the moon</dtrn></blockquote><k>candrera samāja</k> |
|
<blockquote><dtrn>• the society of moons</dtrn></blockquote><k>candrikā</k> |
|
<blockquote><dtrn>• the moonshine</dtrn></blockquote><k>candrikā-ujjvala</k> |
|
<blockquote><dtrn>• brightened by the moonlight</dtrn></blockquote><k>candrikāya</k> |
|
<blockquote><dtrn>• by the shine</dtrn></blockquote><k>candrodaye</k> |
|
<blockquote><dtrn>• because of the moonrise</dtrn></blockquote><k>capala-mati</k> |
|
<blockquote><dtrn>• restless mind</dtrn></blockquote><k>cara</k> |
|
<blockquote><dtrn>• air |
|
• messengers</dtrn></blockquote><k>cara-acarasya</k> |
|
<blockquote><dtrn>• of all living entities, moving and nonmoving</dtrn></blockquote><k>caran</k> |
|
<blockquote><dtrn>• while passing</dtrn></blockquote><k>carantīm</k> |
|
<blockquote><dtrn>• performing</dtrn></blockquote><k>carataḥ</k> |
|
<blockquote><dtrn>• manifesting pastimes (by Your glance)</dtrn></blockquote><k>caraṇa</k> |
|
<blockquote><dtrn>• at the feet |
|
• feet |
|
• His feet |
|
• His lotus feet |
|
• legs |
|
• lotus feet |
|
• of the knees |
|
• of the lotus feet |
|
• on the lotus feet |
|
• the feet |
|
• the legs |
|
• the lotus feet |
|
• to the lotus feet |
|
• unto the feet |
|
• unto the lotus feet |
|
• Your lotus feet</dtrn></blockquote><k>caraṇa dekhite</k> |
|
<blockquote><dtrn>• to see the lotus feet</dtrn></blockquote><k>caraṇa dhariyā</k> |
|
<blockquote><dtrn>• catching the lotus feet</dtrn></blockquote><k>caraṇa sevaya</k> |
|
<blockquote><dtrn>• serve the lotus feet</dtrn></blockquote><k>caraṇa vandana</k> |
|
<blockquote><dtrn>• offering obeisances at the lotus feet |
|
• prayers to the lotus feet |
|
• prayers to their lotus feet |
|
• respect unto His lotus feet |
|
• worship of the lotus feet |
|
• worshiping the feet |
|
• worshiping the lotus feet</dtrn></blockquote><k>caraṇa vandane</k> |
|
<blockquote><dtrn>• worshiping the lotus feet</dtrn></blockquote><k>caraṇa vandibā</k> |
|
<blockquote><dtrn>• worship the feet</dtrn></blockquote><k>caraṇa vandilā</k> |
|
<blockquote><dtrn>• begged pardon at the lotus feet |
|
• offered prayers to the lotus feet |
|
• worshiped the lotus feet of the Lord</dtrn></blockquote><k>caraṇa vandiyā</k> |
|
<blockquote><dtrn>• after worshiping the lotus feet</dtrn></blockquote><k>caraṇa vandi’</k> |
|
<blockquote><dtrn>• offering prayers to the lotus feet of Lord Caitanya</dtrn></blockquote><k>caraṇa-ambhoja</k> |
|
<blockquote><dtrn>• at the lotus feet</dtrn></blockquote><k>caraṇa-ambu-ruham</k> |
|
<blockquote><dtrn>• lotus feet</dtrn></blockquote><k>caraṇa-aravinda</k> |
|
<blockquote><dtrn>• the lotus feet</dtrn></blockquote><k>caraṇa-cālane</k> |
|
<blockquote><dtrn>• by moving the foot</dtrn></blockquote><k>caraṇa-daraśana</k> |
|
<blockquote><dtrn>• vision of the lotus feet</dtrn></blockquote><k>caraṇa-dhūli</k> |
|
<blockquote><dtrn>• the dust of the feet</dtrn></blockquote><k>caraṇa-kamala</k> |
|
<blockquote><dtrn>• lotus feet</dtrn></blockquote><k>caraṇa-kṛpā</k> |
|
<blockquote><dtrn>• mercy of the lotus feet |
|
• the mercy of the lotus feet</dtrn></blockquote><k>caraṇa-kṛpāya</k> |
|
<blockquote><dtrn>• by the mercy of the lotus feet</dtrn></blockquote><k>caraṇa-reṇu</k> |
|
<blockquote><dtrn>• the dust of the lotus feet</dtrn></blockquote><k>caraṇa-saṅga</k> |
|
<blockquote><dtrn>• association of the lotus feet</dtrn></blockquote><k>caraṇa-sevana</k> |
|
<blockquote><dtrn>• worship the lotus feet</dtrn></blockquote><k>caraṇa-smaraṇa-prabhāve</k> |
|
<blockquote><dtrn>• by the power of remembering Your lotus feet</dtrn></blockquote><k>caraṇa-sparśa</k> |
|
<blockquote><dtrn>• touch of the lotus feet</dtrn></blockquote><k>caraṇa-udaka</k> |
|
<blockquote><dtrn>• the water used to wash the lotus feet</dtrn></blockquote><k>caraṇa-upadhānam</k> |
|
<blockquote><dtrn>• the resting pillow for the legs</dtrn></blockquote><k>caraṇa-upare</k> |
|
<blockquote><dtrn>• on the lotus feet</dtrn></blockquote><k>caraṇa-āśrita</k> |
|
<blockquote><dtrn>• one who has taken shelter of the lotus feet</dtrn></blockquote><k>caraṇaḥ</k> |
|
<blockquote><dtrn>• the lotus feet</dtrn></blockquote><k>caraṇe</k> |
|
<blockquote><dtrn>• at His feet |
|
• at his lotus feet |
|
• at the feet |
|
• at the lotus feet of the Lord |
|
• at the lotus feet |
|
• at the shelter of His lotus feet |
|
• at the shelter of the lotus feet |
|
• at Your lotus feet |
|
• in the lotus feet |
|
• lotus feet |
|
• of His lotus feet |
|
• on the lotus feet |
|
• the feet |
|
• the lotus feet |
|
• to the feet |
|
• unto the lotus feet</dtrn></blockquote><k>caraṇe dhariyā</k> |
|
<blockquote><dtrn>• catching His feet |
|
• catching the lotus feet |
|
• touching the lotus feet</dtrn></blockquote><k>caraṇe paḍilā</k> |
|
<blockquote><dtrn>• fell down at the lotus feet</dtrn></blockquote><k>caraṇe paḍiyā</k> |
|
<blockquote><dtrn>• falling down at the lotus feet</dtrn></blockquote><k>caraṇe rahilā</k> |
|
<blockquote><dtrn>• stayed at the lotus feet</dtrn></blockquote><k>caraṇera</k> |
|
<blockquote><dtrn>• of His lotus feet |
|
• of the lotus feet</dtrn></blockquote><k>caraṇete</k> |
|
<blockquote><dtrn>• at the lotus feet</dtrn></blockquote><k>caraṇā</k> |
|
<blockquote><dtrn>• feet</dtrn></blockquote><k>carcitāḥ</k> |
|
<blockquote><dtrn>• being decorated with</dtrn></blockquote><k>carcā</k> |
|
<blockquote><dtrn>• smearing</dtrn></blockquote><k>care</k> |
|
<blockquote><dtrn>• graze |
|
• were grazing</dtrn></blockquote><k>carita</k> |
|
<blockquote><dtrn>• activities |
|
• characteristic |
|
• characteristics |
|
• the activities |
|
• the character |
|
• the characteristics</dtrn></blockquote><k>caritaiḥ</k> |
|
<blockquote><dtrn>• by acts</dtrn></blockquote><k>caritam</k> |
|
<blockquote><dtrn>• the character and activities</dtrn></blockquote><k>carite</k> |
|
<blockquote><dtrn>• characteristics |
|
• in the character</dtrn></blockquote><k>caritra</k> |
|
<blockquote><dtrn>• character |
|
• characteristic |
|
• the activity |
|
• the characteristics</dtrn></blockquote><k>caritra saba</k> |
|
<blockquote><dtrn>• all the behavior</dtrn></blockquote><k>caritra tāṅhāra</k> |
|
<blockquote><dtrn>• His characteristics</dtrn></blockquote><k>caritra-varṇana</k> |
|
<blockquote><dtrn>• a description of the characteristics</dtrn></blockquote><k>caritra-āsvādana</k> |
|
<blockquote><dtrn>• relishing the characteristics</dtrn></blockquote><k>cariṣṇu</k> |
|
<blockquote><dtrn>• movable</dtrn></blockquote><k>cariṣṇuḥ</k> |
|
<blockquote><dtrn>• movable</dtrn></blockquote><k>carma</k> |
|
<blockquote><dtrn>• deerskin |
|
• skin |
|
• the skin</dtrn></blockquote><k>carma-ambara</k> |
|
<blockquote><dtrn>• deerskin garment |
|
• dress of skin |
|
• the garment of deerskin</dtrn></blockquote><k>carma-ambara chāḍi’</k> |
|
<blockquote><dtrn>• giving up the deerskin garment</dtrn></blockquote><k>carma-ambara-paridhāne</k> |
|
<blockquote><dtrn>• by putting on a garment of skin</dtrn></blockquote><k>carma-cakṣe</k> |
|
<blockquote><dtrn>• by the naked eye |
|
• the material eyes |
|
• with our ordinary material eyes</dtrn></blockquote><k>carma-mātra</k> |
|
<blockquote><dtrn>• only skin</dtrn></blockquote><k>carvaṇa</k> |
|
<blockquote><dtrn>• chew |
|
• chewing</dtrn></blockquote><k>carvaṇa karite</k> |
|
<blockquote><dtrn>• chewing</dtrn></blockquote><k>carvaṇa kariyā</k> |
|
<blockquote><dtrn>• chewing</dtrn></blockquote><k>carvita</k> |
|
<blockquote><dtrn>• chewed</dtrn></blockquote><k>carvitaḥ</k> |
|
<blockquote><dtrn>• chewing</dtrn></blockquote><k>carāha’</k> |
|
<blockquote><dtrn>• please wander</dtrn></blockquote><k>carāo</k> |
|
<blockquote><dtrn>• make wander</dtrn></blockquote><k>carāya</k> |
|
<blockquote><dtrn>• tending</dtrn></blockquote><k>carīm</k> |
|
<blockquote><dtrn>• having been formerly</dtrn></blockquote><k>caskambha</k> |
|
<blockquote><dtrn>• captured</dtrn></blockquote><k>catur-bhuja</k> |
|
<blockquote><dtrn>• four hands |
|
• four-armed |
|
• four-handed</dtrn></blockquote><k>catur-bhuja haile</k> |
|
<blockquote><dtrn>• when He becomes four-handed</dtrn></blockquote><k>catur-bhuja-mūrti</k> |
|
<blockquote><dtrn>• four-armed form |
|
• four-handed form</dtrn></blockquote><k>catur-bhuja-rūpa</k> |
|
<blockquote><dtrn>• the form with four hands</dtrn></blockquote><k>catur-daśa</k> |
|
<blockquote><dtrn>• fourteen</dtrn></blockquote><k>catur-dik</k> |
|
<blockquote><dtrn>• all around</dtrn></blockquote><k>catur-diśe</k> |
|
<blockquote><dtrn>• in all directions</dtrn></blockquote><k>catur-mukha</k> |
|
<blockquote><dtrn>• four-headed</dtrn></blockquote><k>catur-mukha brahmā</k> |
|
<blockquote><dtrn>• the four-faced Lord Brahmā of this universe</dtrn></blockquote><k>catur-mukha brahmāra</k> |
|
<blockquote><dtrn>• of the four-headed Brahmā of this universe</dtrn></blockquote><k>catur-māsa</k> |
|
<blockquote><dtrn>• four months</dtrn></blockquote><k>catur-vidha</k> |
|
<blockquote><dtrn>• four divisions</dtrn></blockquote><k>catur-vyūha</k> |
|
<blockquote><dtrn>• His quadruple form |
|
• the quadruple expansions</dtrn></blockquote><k>catur-vyūha-gaṇera</k> |
|
<blockquote><dtrn>• of the quadruple expansions</dtrn></blockquote><k>catur-vyūha-parakāśa</k> |
|
<blockquote><dtrn>• manifestation of quadruple expansions</dtrn></blockquote><k>catur-vyūhera</k> |
|
<blockquote><dtrn>• of the quadruple expansions</dtrn></blockquote><k>catura</k> |
|
<blockquote><dtrn>• expert |
|
• intelligent</dtrn></blockquote><k>caturaḥ</k> |
|
<blockquote><dtrn>• cunning</dtrn></blockquote><k>caturbhiḥ</k> |
|
<blockquote><dtrn>• four</dtrn></blockquote><k>caturdaśe</k> |
|
<blockquote><dtrn>• in the Fourteenth Chapter</dtrn></blockquote><k>caturdvāra</k> |
|
<blockquote><dtrn>• to Caturdvāra</dtrn></blockquote><k>caturdvāre</k> |
|
<blockquote><dtrn>• at the place named Caturdvāra</dtrn></blockquote><k>caturtha</k> |
|
<blockquote><dtrn>• fourth</dtrn></blockquote><k>caturtha-caraṇe</k> |
|
<blockquote><dtrn>• in the fourth line</dtrn></blockquote><k>caturtha-divase</k> |
|
<blockquote><dtrn>• on the fourth day</dtrn></blockquote><k>caturtha-āśrama-juṣām</k> |
|
<blockquote><dtrn>• of those who are in the fourth order of life (<i>sannyāsa</i>)</dtrn></blockquote><k>caturthe</k> |
|
<blockquote><dtrn>• in the Fourth Chapter</dtrn></blockquote><k>caturāli</k> |
|
<blockquote><dtrn>• very intelligent argument</dtrn></blockquote><k>catuḥ-bhedāḥ</k> |
|
<blockquote><dtrn>• having four divisions</dtrn></blockquote><k>catuḥ-bhuja</k> |
|
<blockquote><dtrn>• four arms |
|
• four-armed |
|
• four-handed</dtrn></blockquote><k>catuḥ-bhujam</k> |
|
<blockquote><dtrn>• with four hands</dtrn></blockquote><k>catuḥ-bāhutā</k> |
|
<blockquote><dtrn>• four-armed form</dtrn></blockquote><k>catuḥ-bāhuḥ</k> |
|
<blockquote><dtrn>• having four arms |
|
• with four arms</dtrn></blockquote><k>catuḥ-dik</k> |
|
<blockquote><dtrn>• all directions |
|
• the four directions</dtrn></blockquote><k>catuḥ-dike</k> |
|
<blockquote><dtrn>• all around</dtrn></blockquote><k>catuḥ-vedī</k> |
|
<blockquote><dtrn>• a scholar in the four Vedas |
|
• a scholar of the four Vedas</dtrn></blockquote><k>catuḥ-vidha</k> |
|
<blockquote><dtrn>• four kinds of |
|
• four kinds</dtrn></blockquote><k>catuḥ-vidhāḥ</k> |
|
<blockquote><dtrn>• four kinds</dtrn></blockquote><k>catuḥ-viṁśe</k> |
|
<blockquote><dtrn>• in the Twenty-fourth Chapter</dtrn></blockquote><k>catuḥ-vyūha</k> |
|
<blockquote><dtrn>• the four expansions</dtrn></blockquote><k>catuḥ-vyūha haiñā</k> |
|
<blockquote><dtrn>• expanding into four wonderful forms</dtrn></blockquote><k>catuḥ-yuga</k> |
|
<blockquote><dtrn>• cycles of four ages</dtrn></blockquote><k>catuḥ-yuge</k> |
|
<blockquote><dtrn>• in cycles of four ages |
|
• in the cycle of four ages</dtrn></blockquote><k>catuḥ-ślokī</k> |
|
<blockquote><dtrn>• the four famous verses known as the <i>catuḥ-ślokī</i></dtrn></blockquote><k>catuḥ-ślokīte</k> |
|
<blockquote><dtrn>• in the four famous verses of <i>Śrīmad-Bhāgavatam</i> |
|
• in <i>Śrīmad-Bhāgavatam</i> summarized in four <i>ślokas</i></dtrn></blockquote><k>catuḥ-ṣaṣṭi aṅga</k> |
|
<blockquote><dtrn>• sixty-four parts</dtrn></blockquote><k>catuḥ-ṣaṣṭiḥ</k> |
|
<blockquote><dtrn>• sixty-four</dtrn></blockquote><k>catuḥsama-gandha</k> |
|
<blockquote><dtrn>• the smell of <i>catuḥsama</i>, a mixture of sandalwood pulp, camphor, <i>aguru</i> and musk</dtrn></blockquote><k>catuṣṭayam</k> |
|
<blockquote><dtrn>• four kinds of |
|
• four special features |
|
• the four kinds of</dtrn></blockquote><k>catvara-prāṅgaṇa</k> |
|
<blockquote><dtrn>• the yard and the raised sitting place</dtrn></blockquote><k>catvaratām</k> |
|
<blockquote><dtrn>• the quality of a quadrangular place with level ground</dtrn></blockquote><k>catvāraḥ</k> |
|
<blockquote><dtrn>• four principal protectors |
|
• the four</dtrn></blockquote><k>cau-dike</k> |
|
<blockquote><dtrn>• all around |
|
• around |
|
• in all four directions |
|
• in four directions |
|
• in the four directions |
|
• on four sides</dtrn></blockquote><k>cau-dike beḍiyā</k> |
|
<blockquote><dtrn>• surrounding the Lord on all sides</dtrn></blockquote><k>cau-dikera</k> |
|
<blockquote><dtrn>• on four sides</dtrn></blockquote><k>cau-dikete</k> |
|
<blockquote><dtrn>• all around</dtrn></blockquote><k>caudda</k> |
|
<blockquote><dtrn>• 14 |
|
• fourteen</dtrn></blockquote><k>caudda bhuvana</k> |
|
<blockquote><dtrn>• fourteen planetary systems</dtrn></blockquote><k>caudda bhuvane</k> |
|
<blockquote><dtrn>• the fourteen worlds</dtrn></blockquote><k>caudda mādala</k> |
|
<blockquote><dtrn>• fourteen <i>mṛdaṅgas</i></dtrn></blockquote><k>caudda-bhuvana</k> |
|
<blockquote><dtrn>• fourteen worlds |
|
• the fourteen worlds</dtrn></blockquote><k>caudda-bhuvane</k> |
|
<blockquote><dtrn>• in those fourteen planetary systems |
|
• throughout the fourteen worlds |
|
• within the fourteen worlds</dtrn></blockquote><k>caudda-hāta</k> |
|
<blockquote><dtrn>• fourteen cubits (about twenty-one feet) long</dtrn></blockquote><k>caudda-manvantare</k> |
|
<blockquote><dtrn>• in the duration of fourteen Manus</dtrn></blockquote><k>caudda-śata</k> |
|
<blockquote><dtrn>• 1400</dtrn></blockquote><k>caudda-śata pañcānne</k> |
|
<blockquote><dtrn>• in the year 1455</dtrn></blockquote><k>caudda-śata sāta-śake</k> |
|
<blockquote><dtrn>• in 1407 of the Śaka Era (A.D. 1486)</dtrn></blockquote><k>caudda-śata-sata</k> |
|
<blockquote><dtrn>• 1407</dtrn></blockquote><k>caudhurī</k> |
|
<blockquote><dtrn>• tax collector</dtrn></blockquote><k>caudike</k> |
|
<blockquote><dtrn>• all around |
|
• in all directions</dtrn></blockquote><k>caudikete</k> |
|
<blockquote><dtrn>• all around</dtrn></blockquote><k>caudolā</k> |
|
<blockquote><dtrn>• a palanquin carried by four men</dtrn></blockquote><k>caura</k> |
|
<blockquote><dtrn>• thieves</dtrn></blockquote><k>caurāśī-lakṣa</k> |
|
<blockquote><dtrn>• 8,400,000</dtrn></blockquote><k>cautarā-talāne</k> |
|
<blockquote><dtrn>• at the base of the platform</dtrn></blockquote><k>cauyānna-bāra</k> |
|
<blockquote><dtrn>• fifty-four times</dtrn></blockquote><k>cauṣaṭṭi</k> |
|
<blockquote><dtrn>• sixty-four</dtrn></blockquote><k>cauṭha-jana</k> |
|
<blockquote><dtrn>• a fourth man</dtrn></blockquote><k>cauṭhi</k> |
|
<blockquote><dtrn>• one-fourth</dtrn></blockquote><k>caya</k> |
|
<blockquote><dtrn>• all collections</dtrn></blockquote><k>cañcala</k> |
|
<blockquote><dtrn>• agitated |
|
• flickering |
|
• perturbed |
|
• restless</dtrn></blockquote><k>cañcala karaya</k> |
|
<blockquote><dtrn>• agitate</dtrn></blockquote><k>cañcarīka</k> |
|
<blockquote><dtrn>• like bees</dtrn></blockquote><k>caḍa māre</k> |
|
<blockquote><dtrn>• slaps</dtrn></blockquote><k>caḍe</k> |
|
<blockquote><dtrn>• gets up |
|
• got up</dtrn></blockquote><k>caḍhāila</k> |
|
<blockquote><dtrn>• He elevated</dtrn></blockquote><k>caḍi</k> |
|
<blockquote><dtrn>• getting on</dtrn></blockquote><k>caḍiba</k> |
|
<blockquote><dtrn>• shall climb</dtrn></blockquote><k>caḍila</k> |
|
<blockquote><dtrn>• got up |
|
• started |
|
• went up</dtrn></blockquote><k>caḍilā</k> |
|
<blockquote><dtrn>• got aboard</dtrn></blockquote><k>caḍiyā</k> |
|
<blockquote><dtrn>• getting up |
|
• rising</dtrn></blockquote><k>caḍi’</k> |
|
<blockquote><dtrn>• ascending |
|
• going up |
|
• mounting |
|
• riding on |
|
• riding |
|
• rising</dtrn></blockquote><k>caḍāila</k> |
|
<blockquote><dtrn>• made get up |
|
• put |
|
• raised</dtrn></blockquote><k>caḍāilā</k> |
|
<blockquote><dtrn>• put on board |
|
• they lifted</dtrn></blockquote><k>caḍāite caḍāite</k> |
|
<blockquote><dtrn>• slapping over and over again</dtrn></blockquote><k>caḍāya</k> |
|
<blockquote><dtrn>• he slapped</dtrn></blockquote><k>caḍāñā</k> |
|
<blockquote><dtrn>• mounting |
|
• putting aboard |
|
• raising |
|
• seating</dtrn></blockquote><k>caḍā’na</k> |
|
<blockquote><dtrn>• slapped</dtrn></blockquote><k>caṅkramaṇa</k> |
|
<blockquote><dtrn>• movement |
|
• the crawling</dtrn></blockquote><k>caṇḍāla</k> |
|
<blockquote><dtrn>• the dog-eater, the lowest of mankind |
|
• the lowest of men</dtrn></blockquote><k>caṇḍīdāsa</k> |
|
<blockquote><dtrn>• a Bengali Vaiṣṇava poet born in the village of Nānnura, in the Birbhum district |
|
• the author Caṇḍīdāsa |
|
• the poet Caṇḍīdāsa</dtrn></blockquote><k>caṇḍīdāsera</k> |
|
<blockquote><dtrn>• Caṇḍīdāsa</dtrn></blockquote><k>caṭaka</k> |
|
<blockquote><dtrn>• named Caṭaka</dtrn></blockquote><k>caṭaka parvata</k> |
|
<blockquote><dtrn>• the sand dunes</dtrn></blockquote><k>caṭaka-giri</k> |
|
<blockquote><dtrn>• the sand dune known as Caṭaka-parvata</dtrn></blockquote><k>caṭaka-parvata</k> |
|
<blockquote><dtrn>• the Caṭaka-parvata sand dune |
|
• the hill known as Caṭaka-parvata</dtrn></blockquote><k>caṭaka-parvate</k> |
|
<blockquote><dtrn>• to Caṭaka-parvata</dtrn></blockquote><k>caṭake</k> |
|
<blockquote><dtrn>• the <i>caṭaka</i> bird</dtrn></blockquote><k>caṭula</k> |
|
<blockquote><dtrn>• flickering</dtrn></blockquote><k>caṭulaiḥ</k> |
|
<blockquote><dtrn>• very unsteady</dtrn></blockquote><k>caṭulayan</k> |
|
<blockquote><dtrn>• agitating</dtrn></blockquote><k>ceratuḥ</k> |
|
<blockquote><dtrn>• used to play</dtrn></blockquote><k>cet</k> |
|
<blockquote><dtrn>• if</dtrn></blockquote><k>cetana</k> |
|
<blockquote><dtrn>• conscious |
|
• consciousness |
|
• waking up</dtrn></blockquote><k>cetana ha-ile</k> |
|
<blockquote><dtrn>• when there was consciousness</dtrn></blockquote><k>cetana karāite</k> |
|
<blockquote><dtrn>• to inspire to spiritual consciousness</dtrn></blockquote><k>cetana pāite</k> |
|
<blockquote><dtrn>• after coming to consciousness</dtrn></blockquote><k>cetana pāñā</k> |
|
<blockquote><dtrn>• coming to consciousness |
|
• getting His senses back</dtrn></blockquote><k>cetana-acetana</k> |
|
<blockquote><dtrn>• living entities and even the stones and wood</dtrn></blockquote><k>cetasi</k> |
|
<blockquote><dtrn>• in the heart</dtrn></blockquote><k>cetayan</k> |
|
<blockquote><dtrn>• enlivening</dtrn></blockquote><k>cetaḥ</k> |
|
<blockquote><dtrn>• consciousness |
|
• heart |
|
• my mind |
|
• of the heart</dtrn></blockquote><k>cetaḥ-prāṅgaṇa</k> |
|
<blockquote><dtrn>• in the courtyard of the heart</dtrn></blockquote><k>cetāḥ</k> |
|
<blockquote><dtrn>• whose consciousness</dtrn></blockquote><k>cetāṁsi</k> |
|
<blockquote><dtrn>• the hearts</dtrn></blockquote><k>ceḍī</k> |
|
<blockquote><dtrn>• female attendants</dtrn></blockquote><k>ceṣṭasya</k> |
|
<blockquote><dtrn>• of one whose endeavor</dtrn></blockquote><k>ceṣṭita</k> |
|
<blockquote><dtrn>• activities</dtrn></blockquote><k>ceṣṭitam</k> |
|
<blockquote><dtrn>• the childish play</dtrn></blockquote><k>ceṣṭā</k> |
|
<blockquote><dtrn>• activities |
|
• activity |
|
• efforts |
|
• endeavor |
|
• endeavors |
|
• the activities</dtrn></blockquote><k>chadma</k> |
|
<blockquote><dtrn>• plea |
|
• pretext</dtrn></blockquote><k>chadma kaila</k> |
|
<blockquote><dtrn>• pretended</dtrn></blockquote><k>chadma kari’</k> |
|
<blockquote><dtrn>• on some pretext</dtrn></blockquote><k>chala</k> |
|
<blockquote><dtrn>• imaginary interpretations |
|
• pretense</dtrn></blockquote><k>chale</k> |
|
<blockquote><dtrn>• by tricks |
|
• on the plea of |
|
• on the pretense of |
|
• on the pretense |
|
• on the pretext |
|
• under different pleas</dtrn></blockquote><k>channa</k> |
|
<blockquote><dtrn>• deranged</dtrn></blockquote><k>chatra</k> |
|
<blockquote><dtrn>• of umbrellas |
|
• umbrella |
|
• umbrellas</dtrn></blockquote><k>chatra-bhoga</k> |
|
<blockquote><dtrn>• the place named Chatrabhoga</dtrn></blockquote><k>chatrabhoga-pathe</k> |
|
<blockquote><dtrn>• on the path of Chatrabhoga</dtrn></blockquote><k>chatre</k> |
|
<blockquote><dtrn>• at the almshouse |
|
• at the charity booth |
|
• from centers for the distribution of food</dtrn></blockquote><k>chatre yāi</k> |
|
<blockquote><dtrn>• going to the booth for free food distribution</dtrn></blockquote><k>chatre yāi’</k> |
|
<blockquote><dtrn>• going to an alms booth</dtrn></blockquote><k>chatrī</k> |
|
<blockquote><dtrn>• Keśava Chatrī</dtrn></blockquote><k>chaya</k> |
|
<blockquote><dtrn>• 6 |
|
• six</dtrn></blockquote><k>chaya darśana haite</k> |
|
<blockquote><dtrn>• from the six philosophical principles</dtrn></blockquote><k>chaya mata</k> |
|
<blockquote><dtrn>• six different theses</dtrn></blockquote><k>chaya prakāra</k> |
|
<blockquote><dtrn>• six kinds</dtrn></blockquote><k>chaya vatsara</k> |
|
<blockquote><dtrn>• continuously for six years |
|
• for six years |
|
• six years</dtrn></blockquote><k>chaya vibheda</k> |
|
<blockquote><dtrn>• therefore there are six varieties</dtrn></blockquote><k>chaya-jana</k> |
|
<blockquote><dtrn>• six persons</dtrn></blockquote><k>chaya-rūpe</k> |
|
<blockquote><dtrn>• in six forms</dtrn></blockquote><k>chaya-śata</k> |
|
<blockquote><dtrn>• six hundred</dtrn></blockquote><k>chaya-ṛtu</k> |
|
<blockquote><dtrn>• the six seasons</dtrn></blockquote><k>chayera</k> |
|
<blockquote><dtrn>• of the six philosophers</dtrn></blockquote><k>chaḍāio</k> |
|
<blockquote><dtrn>• strew</dtrn></blockquote><k>chaṭāya</k> |
|
<blockquote><dtrn>• by the luster |
|
• by the rays</dtrn></blockquote><k>chedana</k> |
|
<blockquote><dtrn>• the cutting away</dtrn></blockquote><k>chi chi</k> |
|
<blockquote><dtrn>• how pitiable it is</dtrn></blockquote><k>chidra</k> |
|
<blockquote><dtrn>• a hole |
|
• fault |
|
• the hole</dtrn></blockquote><k>chidra cāhi’</k> |
|
<blockquote><dtrn>• looking for faults |
|
• trying to find fault</dtrn></blockquote><k>chidra kari’</k> |
|
<blockquote><dtrn>• making a hole</dtrn></blockquote><k>chidra pāñā</k> |
|
<blockquote><dtrn>• finding some fault</dtrn></blockquote><k>chidrera upāya</k> |
|
<blockquote><dtrn>• a means to find some fault</dtrn></blockquote><k>chidā-karaṇa</k> |
|
<blockquote><dtrn>• in causing the cutting</dtrn></blockquote><k>chila</k> |
|
<blockquote><dtrn>• as there was |
|
• remained |
|
• there was |
|
• there were |
|
• was existing |
|
• was</dtrn></blockquote><k>chilā</k> |
|
<blockquote><dtrn>• He remained |
|
• remained |
|
• resided |
|
• stayed |
|
• was |
|
• were |
|
• You were</dtrn></blockquote><k>chindanti</k> |
|
<blockquote><dtrn>• cut off</dtrn></blockquote><k>chinna</k> |
|
<blockquote><dtrn>• cut to pieces</dtrn></blockquote><k>chiṅḍā kānthā</k> |
|
<blockquote><dtrn>• a torn quilt</dtrn></blockquote><k>chiṇḍe</k> |
|
<blockquote><dtrn>• breaks</dtrn></blockquote><k>chiṇḍiyā</k> |
|
<blockquote><dtrn>• breaking |
|
• tearing to pieces</dtrn></blockquote><k>chiṇḍā</k> |
|
<blockquote><dtrn>• broken</dtrn></blockquote><k>chiṇḍā kāni</k> |
|
<blockquote><dtrn>• a small torn cloth</dtrn></blockquote><k>chohārā</k> |
|
<blockquote><dtrn>• dried fruit</dtrn></blockquote><k>cholaṅga</k> |
|
<blockquote><dtrn>• grapefruits</dtrn></blockquote><k>cholāñā</k> |
|
<blockquote><dtrn>• clipping</dtrn></blockquote><k>choṅye</k> |
|
<blockquote><dtrn>• touches</dtrn></blockquote><k>choṭa</k> |
|
<blockquote><dtrn>• neophyte |
|
• small |
|
• younger</dtrn></blockquote><k>choṭa bhāi</k> |
|
<blockquote><dtrn>• younger brother</dtrn></blockquote><k>choṭa haridāsa</k> |
|
<blockquote><dtrn>• Choṭa Haridāsa</dtrn></blockquote><k>choṭa haridāse</k> |
|
<blockquote><dtrn>• Choṭa Haridāsa |
|
• unto Junior Haridāsa</dtrn></blockquote><k>choṭa hañā</k> |
|
<blockquote><dtrn>• being junior</dtrn></blockquote><k>choṭa-baḍa</k> |
|
<blockquote><dtrn>• junior and senior |
|
• small and big</dtrn></blockquote><k>choṭa-baḍa-mandira</k> |
|
<blockquote><dtrn>• all the small and big temples</dtrn></blockquote><k>choṭa-bhāi</k> |
|
<blockquote><dtrn>• younger brother</dtrn></blockquote><k>choṭa-haridāsa nāma</k> |
|
<blockquote><dtrn>• a devotee named Choṭa Haridāsa</dtrn></blockquote><k>choṭa-haridāse</k> |
|
<blockquote><dtrn>• Junior Haridāsa</dtrn></blockquote><k>choṭa-haridāsera</k> |
|
<blockquote><dtrn>• of Junior Haridāsa</dtrn></blockquote><k>choṭa-putre</k> |
|
<blockquote><dtrn>• the youngest son</dtrn></blockquote><k>choṭa-vipra</k> |
|
<blockquote><dtrn>• the young <i>brāhmaṇa</i> |
|
• the younger <i>brāhmaṇa</i> |
|
• young <i>brāhmaṇa</i></dtrn></blockquote><k>choṭa-vipra bale</k> |
|
<blockquote><dtrn>• the younger <i>brāhmaṇa</i> replied</dtrn></blockquote><k>choṭa-vipra kahe</k> |
|
<blockquote><dtrn>• the younger <i>brāhmaṇa</i> replies</dtrn></blockquote><k>choṭa-vipre</k> |
|
<blockquote><dtrn>• unto the young <i>brāhmaṇa</i></dtrn></blockquote><k>chuilaṅ</k> |
|
<blockquote><dtrn>• I touched</dtrn></blockquote><k>chuli’</k> |
|
<blockquote><dtrn>• clipping</dtrn></blockquote><k>chuṅiha</k> |
|
<blockquote><dtrn>• touch</dtrn></blockquote><k>chuṅila</k> |
|
<blockquote><dtrn>• touched</dtrn></blockquote><k>chuṅiluṅ</k> |
|
<blockquote><dtrn>• I have touched |
|
• touched</dtrn></blockquote><k>chuṅilā</k> |
|
<blockquote><dtrn>• You have touched</dtrn></blockquote><k>chuṅite</k> |
|
<blockquote><dtrn>• to touch |
|
• touching</dtrn></blockquote><k>chuṅiyā</k> |
|
<blockquote><dtrn>• touching</dtrn></blockquote><k>chuṅi’</k> |
|
<blockquote><dtrn>• touching</dtrn></blockquote><k>chuṭe</k> |
|
<blockquote><dtrn>• flows |
|
• goes away</dtrn></blockquote><k>chuṭiba</k> |
|
<blockquote><dtrn>• shall get release</dtrn></blockquote><k>chuṭila</k> |
|
<blockquote><dtrn>• became free |
|
• have gone</dtrn></blockquote><k>chuṭile</k> |
|
<blockquote><dtrn>• being separated</dtrn></blockquote><k>chuṭilāṅa</k> |
|
<blockquote><dtrn>• I am relieved</dtrn></blockquote><k>chuṭi’</k> |
|
<blockquote><dtrn>• getting free |
|
• getting released</dtrn></blockquote><k>chuṭā pāna</k> |
|
<blockquote><dtrn>• the betel</dtrn></blockquote><k>chuṭā-pāna-viḍā</k> |
|
<blockquote><dtrn>• unspiced betel</dtrn></blockquote><k>chuṭāya</k> |
|
<blockquote><dtrn>• loosens</dtrn></blockquote><k>chābbiśa</k> |
|
<blockquote><dtrn>• twenty-six</dtrn></blockquote><k>chābbiśe</k> |
|
<blockquote><dtrn>• the formerly described twenty-six varieties</dtrn></blockquote><k>chādila</k> |
|
<blockquote><dtrn>• gave up</dtrn></blockquote><k>chāgī</k> |
|
<blockquote><dtrn>• one she-goat</dtrn></blockquote><k>chāila</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>chānila</k> |
|
<blockquote><dtrn>• mixed</dtrn></blockquote><k>chāniyā</k> |
|
<blockquote><dtrn>• pressing</dtrn></blockquote><k>chāniñā</k> |
|
<blockquote><dtrn>• filtering</dtrn></blockquote><k>chāni’</k> |
|
<blockquote><dtrn>• filtering</dtrn></blockquote><k>chānā</k> |
|
<blockquote><dtrn>• curd</dtrn></blockquote><k>chānā-baḍā</k> |
|
<blockquote><dtrn>• a mild cake made of fried curd</dtrn></blockquote><k>chāoyāla</k> |
|
<blockquote><dtrn>• son</dtrn></blockquote><k>chāra</k> |
|
<blockquote><dtrn>• abominable |
|
• condemned |
|
• insignificant |
|
• little |
|
• most abominable |
|
• most condemned |
|
• most fallen |
|
• most insignificant |
|
• very much fallen |
|
• worthless</dtrn></blockquote><k>chārakhāra</k> |
|
<blockquote><dtrn>• dismantled |
|
• spoiled |
|
• to ruin</dtrn></blockquote><k>chāuni</k> |
|
<blockquote><dtrn>• small hut</dtrn></blockquote><k>chāyā-sītā</k> |
|
<blockquote><dtrn>• the illusory form of Sītā</dtrn></blockquote><k>chāyā-sītām</k> |
|
<blockquote><dtrn>• the illusory form of mother Sītā</dtrn></blockquote><k>chāḍa</k> |
|
<blockquote><dtrn>• give up |
|
• please give up</dtrn></blockquote><k>chāḍaha</k> |
|
<blockquote><dtrn>• please give up</dtrn></blockquote><k>chāḍaya</k> |
|
<blockquote><dtrn>• gives up |
|
• one gives up</dtrn></blockquote><k>chāḍa’</k> |
|
<blockquote><dtrn>• give up</dtrn></blockquote><k>chāḍe</k> |
|
<blockquote><dtrn>• become separated |
|
• give up |
|
• gives up |
|
• he gives up |
|
• leaves |
|
• one releases</dtrn></blockquote><k>chāḍe māna</k> |
|
<blockquote><dtrn>• gives up pride</dtrn></blockquote><k>chāḍena</k> |
|
<blockquote><dtrn>• gives up</dtrn></blockquote><k>chāḍi</k> |
|
<blockquote><dtrn>• giving up</dtrn></blockquote><k>chāḍi dila</k> |
|
<blockquote><dtrn>• he has given up</dtrn></blockquote><k>chāḍiba</k> |
|
<blockquote><dtrn>• give up |
|
• I shall give up |
|
• I will give up |
|
• I would release |
|
• will give up</dtrn></blockquote><k>chāḍibe</k> |
|
<blockquote><dtrn>• should give up |
|
• will give up</dtrn></blockquote><k>chāḍibena</k> |
|
<blockquote><dtrn>• will give me up</dtrn></blockquote><k>chāḍibāra</k> |
|
<blockquote><dtrn>• of giving up</dtrn></blockquote><k>chāḍiche jīvana</k> |
|
<blockquote><dtrn>• is going to die</dtrn></blockquote><k>chāḍila</k> |
|
<blockquote><dtrn>• gave up |
|
• give up</dtrn></blockquote><k>chāḍila bhojana</k> |
|
<blockquote><dtrn>• gave up eating</dtrn></blockquote><k>chāḍila siṁha-dvāra</k> |
|
<blockquote><dtrn>• he has given up standing at the Siṁha-dvāra</dtrn></blockquote><k>chāḍile</k> |
|
<blockquote><dtrn>• if I give up</dtrn></blockquote><k>chāḍileka prāṇa</k> |
|
<blockquote><dtrn>• gave up their lives</dtrn></blockquote><k>chāḍilena</k> |
|
<blockquote><dtrn>• he left</dtrn></blockquote><k>chāḍiluṅ</k> |
|
<blockquote><dtrn>• I excuse</dtrn></blockquote><k>chāḍilā</k> |
|
<blockquote><dtrn>• gave up |
|
• give up |
|
• let go |
|
• relinquished</dtrn></blockquote><k>chāḍimu</k> |
|
<blockquote><dtrn>• I shall give up |
|
• shall I give up</dtrn></blockquote><k>chāḍimu parāṇa</k> |
|
<blockquote><dtrn>• I shall give up life</dtrn></blockquote><k>chāḍinu</k> |
|
<blockquote><dtrn>• I abandon</dtrn></blockquote><k>chāḍite</k> |
|
<blockquote><dtrn>• to give up |
|
• to leave</dtrn></blockquote><k>chāḍite nāre</k> |
|
<blockquote><dtrn>• they do not like to leave</dtrn></blockquote><k>chāḍite pāriye</k> |
|
<blockquote><dtrn>• I can give up</dtrn></blockquote><k>chāḍiyā</k> |
|
<blockquote><dtrn>• giving up |
|
• having given up |
|
• leaving aside |
|
• leaving |
|
• rejecting</dtrn></blockquote><k>chāḍi’</k> |
|
<blockquote><dtrn>• dislocated |
|
• excusing |
|
• giving up |
|
• leaving aside |
|
• leaving |
|
• releasing</dtrn></blockquote><k>chāḍi’ adhyayana</k> |
|
<blockquote><dtrn>• giving up so-called studies of <i>Vedānta</i></dtrn></blockquote><k>chāḍi’ dila</k> |
|
<blockquote><dtrn>• has stopped |
|
• he has stopped |
|
• let go |
|
• released</dtrn></blockquote><k>chāḍi’ dilā</k> |
|
<blockquote><dtrn>• gave up</dtrn></blockquote><k>chāḍi’ diye</k> |
|
<blockquote><dtrn>• I give up</dtrn></blockquote><k>chāḍi’ gelā</k> |
|
<blockquote><dtrn>• has left</dtrn></blockquote><k>chāḍi’ saba kāma</k> |
|
<blockquote><dtrn>• giving up all sorts of material desires</dtrn></blockquote><k>chāḍāila</k> |
|
<blockquote><dtrn>• gave me relief from</dtrn></blockquote><k>chāḍāilā ghara</k> |
|
<blockquote><dtrn>• have I been obliged to give up my household life</dtrn></blockquote><k>chāḍāimu tomā’</k> |
|
<blockquote><dtrn>• I shall get you released</dtrn></blockquote><k>chāḍāite</k> |
|
<blockquote><dtrn>• how to exorcise |
|
• to get release</dtrn></blockquote><k>chāḍāiyā</k> |
|
<blockquote><dtrn>• liberating them</dtrn></blockquote><k>chāḍāna nā yāya</k> |
|
<blockquote><dtrn>• cannot be given up |
|
• it is impossible to give up</dtrn></blockquote><k>chāḍāya</k> |
|
<blockquote><dtrn>• causes to give up |
|
• he can cause to leave |
|
• induces to give up |
|
• induces to reject |
|
• remove |
|
• vanquishes</dtrn></blockquote><k>chāḍāñā</k> |
|
<blockquote><dtrn>• avoiding |
|
• causing to be let go |
|
• causing to give up |
|
• inducing to give up |
|
• removing |
|
• separating</dtrn></blockquote><k>cihna</k> |
|
<blockquote><dtrn>• marks |
|
• symptom |
|
• symptoms |
|
• the symptom |
|
• the symptoms</dtrn></blockquote><k>cihna dekhi’</k> |
|
<blockquote><dtrn>• by seeing the marks</dtrn></blockquote><k>cihna-yukta</k> |
|
<blockquote><dtrn>• with positive marks</dtrn></blockquote><k>cikitsā</k> |
|
<blockquote><dtrn>• medical treatment |
|
• treatment</dtrn></blockquote><k>cikitsāra bāt</k> |
|
<blockquote><dtrn>• talk of medical treatment</dtrn></blockquote><k>cikkaṇa</k> |
|
<blockquote><dtrn>• glossy |
|
• polished |
|
• shiny</dtrn></blockquote><k>cine</k> |
|
<blockquote><dtrn>• knows |
|
• recognized</dtrn></blockquote><k>cini</k> |
|
<blockquote><dtrn>• know |
|
• sugar</dtrn></blockquote><k>cini-pāka</k> |
|
<blockquote><dtrn>• boiling with sugar juice</dtrn></blockquote><k>cini-pāka diyā</k> |
|
<blockquote><dtrn>• by cooking with sugar</dtrn></blockquote><k>cini-pāka kariyā</k> |
|
<blockquote><dtrn>• cooking with sugar</dtrn></blockquote><k>cini-pāke</k> |
|
<blockquote><dtrn>• by cooking in sugar juice |
|
• cooking with sugar</dtrn></blockquote><k>ciniba kemane</k> |
|
<blockquote><dtrn>• how shall I recognize</dtrn></blockquote><k>cinite</k> |
|
<blockquote><dtrn>• to discern |
|
• to identify |
|
• to recognize</dtrn></blockquote><k>cinite mana haya</k> |
|
<blockquote><dtrn>• I desire to know</dtrn></blockquote><k>cinoti</k> |
|
<blockquote><dtrn>• He is constructing</dtrn></blockquote><k>cintana</k> |
|
<blockquote><dtrn>• consideration |
|
• contemplation |
|
• thinking of |
|
• thinking</dtrn></blockquote><k>cintana nā yāya</k> |
|
<blockquote><dtrn>• I cannot think of</dtrn></blockquote><k>cintaya</k> |
|
<blockquote><dtrn>• thinks</dtrn></blockquote><k>cinte</k> |
|
<blockquote><dtrn>• contemplates |
|
• meditate |
|
• one thinks |
|
• thinks</dtrn></blockquote><k>cinti</k> |
|
<blockquote><dtrn>• think of</dtrn></blockquote><k>cintila</k> |
|
<blockquote><dtrn>• thought</dtrn></blockquote><k>cintilā</k> |
|
<blockquote><dtrn>• considered |
|
• thought of |
|
• thought</dtrn></blockquote><k>cintita</k> |
|
<blockquote><dtrn>• agitated |
|
• anxious |
|
• full of anxiety |
|
• very anxious |
|
• very thoughtful</dtrn></blockquote><k>cintita ha-ila</k> |
|
<blockquote><dtrn>• became very anxious</dtrn></blockquote><k>cintita ha-ilā</k> |
|
<blockquote><dtrn>• became meditative</dtrn></blockquote><k>cintita hañā</k> |
|
<blockquote><dtrn>• becoming very anxious</dtrn></blockquote><k>cintita-antare</k> |
|
<blockquote><dtrn>• anxiety within myself</dtrn></blockquote><k>cintite</k> |
|
<blockquote><dtrn>• thinking |
|
• to think |
|
• while he was thinking</dtrn></blockquote><k>cintite lāgila</k> |
|
<blockquote><dtrn>• began to think</dtrn></blockquote><k>cintite lāgilā</k> |
|
<blockquote><dtrn>• they began to feel anxiety</dtrn></blockquote><k>cintiyā</k> |
|
<blockquote><dtrn>• thinking of</dtrn></blockquote><k>cinti’</k> |
|
<blockquote><dtrn>• by remembering |
|
• considering |
|
• thinking</dtrn></blockquote><k>cintyatām</k> |
|
<blockquote><dtrn>• let it be meditated upon</dtrn></blockquote><k>cintā</k> |
|
<blockquote><dtrn>• an anxiety or thought |
|
• anxiety |
|
• of anxiety</dtrn></blockquote><k>cintā kichu nāi</k> |
|
<blockquote><dtrn>• don’t be worried</dtrn></blockquote><k>cintā nā kariha</k> |
|
<blockquote><dtrn>• do not be in anxiety</dtrn></blockquote><k>cintā-maṇi</k> |
|
<blockquote><dtrn>• the touchstone</dtrn></blockquote><k>cintāmaṇi</k> |
|
<blockquote><dtrn>• the touchstone |
|
• touchstone</dtrn></blockquote><k>cintāmaṇi-bhūmi</k> |
|
<blockquote><dtrn>• the land of touchstone</dtrn></blockquote><k>cintāmaṇi-gaṇa</k> |
|
<blockquote><dtrn>• such touchstones</dtrn></blockquote><k>cintāmaṇi-gaṇa-mayī</k> |
|
<blockquote><dtrn>• made of the transcendental touchstone jewel</dtrn></blockquote><k>cintāmaṇi-maya</k> |
|
<blockquote><dtrn>• made of transcendental touchstone</dtrn></blockquote><k>cintāmaṇi-sāra</k> |
|
<blockquote><dtrn>• the essence of spiritual life</dtrn></blockquote><k>cintāmaṇiḥ</k> |
|
<blockquote><dtrn>• transcendental touchstone |
|
• transcendentally blissful giver of all spiritual benedictions</dtrn></blockquote><k>cintāmaṇiḥ jayati</k> |
|
<blockquote><dtrn>• all glory to Cintāmaṇi</dtrn></blockquote><k>cintāya</k> |
|
<blockquote><dtrn>• by thoughts of</dtrn></blockquote><k>cināha</k> |
|
<blockquote><dtrn>• kindly identify</dtrn></blockquote><k>cira-dine</k> |
|
<blockquote><dtrn>• after many days</dtrn></blockquote><k>cira-jīvī</k> |
|
<blockquote><dtrn>• live long</dtrn></blockquote><k>cira-kāla</k> |
|
<blockquote><dtrn>• a long time |
|
• for a long time</dtrn></blockquote><k>cira-kālera</k> |
|
<blockquote><dtrn>• all older</dtrn></blockquote><k>cira-loka-pāla</k> |
|
<blockquote><dtrn>• permanent governors of the universe |
|
• permanent governors of the worlds</dtrn></blockquote><k>cira-loka-pālaiḥ</k> |
|
<blockquote><dtrn>• by the predominating deities of different planets</dtrn></blockquote><k>cira-sthāyī</k> |
|
<blockquote><dtrn>• long-lasting</dtrn></blockquote><k>ciram</k> |
|
<blockquote><dtrn>• at every moment |
|
• eternally |
|
• for a long period |
|
• for a long time |
|
• forever</dtrn></blockquote><k>cirañjīva</k> |
|
<blockquote><dtrn>• Cirañjīva</dtrn></blockquote><k>ciri’ ciri’</k> |
|
<blockquote><dtrn>• tearing and tearing</dtrn></blockquote><k>cirāt</k> |
|
<blockquote><dtrn>• after a long time |
|
• for a long time</dtrn></blockquote><k>cirāya</k> |
|
<blockquote><dtrn>• after a long time</dtrn></blockquote><k>cirāyu</k> |
|
<blockquote><dtrn>• born with a long life</dtrn></blockquote><k>cirāyu-parvata</k> |
|
<blockquote><dtrn>• of Caṭaka-parvata</dtrn></blockquote><k>cit</k> |
|
<blockquote><dtrn>• absolute knowledge |
|
• and knowledge |
|
• knowledge</dtrn></blockquote><k>cit-aiśvarya</k> |
|
<blockquote><dtrn>• spiritual opulence</dtrn></blockquote><k>cit-aṁśe</k> |
|
<blockquote><dtrn>• in knowledge |
|
• in the cognizant portion |
|
• in the part of knowledge</dtrn></blockquote><k>cit-kaṇa jīva</k> |
|
<blockquote><dtrn>• a small fragmental living being</dtrn></blockquote><k>cit-kaṇaḥ</k> |
|
<blockquote><dtrn>• spiritual particle</dtrn></blockquote><k>cit-kāra</k> |
|
<blockquote><dtrn>• screaming</dtrn></blockquote><k>cit-maya</k> |
|
<blockquote><dtrn>• spiritual</dtrn></blockquote><k>cit-maya-rasa</k> |
|
<blockquote><dtrn>• the platform of spiritual mellows</dtrn></blockquote><k>cit-svarūpa</k> |
|
<blockquote><dtrn>• full of knowledge |
|
• the spiritual identity</dtrn></blockquote><k>cit-vibhūti</k> |
|
<blockquote><dtrn>• spiritual opulence</dtrn></blockquote><k>cit-vibhūtīḥ</k> |
|
<blockquote><dtrn>• spiritual potencies</dtrn></blockquote><k>cit-ākāra</k> |
|
<blockquote><dtrn>• spiritual form</dtrn></blockquote><k>cit-ānanda</k> |
|
<blockquote><dtrn>• all made of blissful spiritual energy |
|
• spiritual and full of bliss |
|
• spiritual bliss |
|
• transcendental bliss</dtrn></blockquote><k>cit-ānanda kṛṣṇa-vigraha</k> |
|
<blockquote><dtrn>• the transcendental form of Kṛṣṇa, which is completely spiritual</dtrn></blockquote><k>cit-ānanda-bhānoḥ</k> |
|
<blockquote><dtrn>• of the direct manifestation of spiritual energy and bliss</dtrn></blockquote><k>cit-ānanda-deha</k> |
|
<blockquote><dtrn>• a body of spiritual blissfulness</dtrn></blockquote><k>cit-ānanda-maya</k> |
|
<blockquote><dtrn>• all-spiritual |
|
• full of knowledge and bliss |
|
• full of transcendental bliss</dtrn></blockquote><k>cit-ānanda-mūrti</k> |
|
<blockquote><dtrn>• spiritual blissful form</dtrn></blockquote><k>cit-ānanda-rūpa</k> |
|
<blockquote><dtrn>• transcendentally blissful</dtrn></blockquote><k>cit-ānandam</k> |
|
<blockquote><dtrn>• transcendental bliss</dtrn></blockquote><k>cit-ātmani</k> |
|
<blockquote><dtrn>• in spiritual existence</dtrn></blockquote><k>cit-śakte</k> |
|
<blockquote><dtrn>• in spiritual potency</dtrn></blockquote><k>cit-śakti</k> |
|
<blockquote><dtrn>• internal potency |
|
• of the spiritual energy |
|
• of the spiritual potency |
|
• spiritual energy |
|
• spiritual potency |
|
• the spiritual potency</dtrn></blockquote><k>cit-śakti-dvārāya</k> |
|
<blockquote><dtrn>• by the spiritual energy</dtrn></blockquote><k>cit-śakti-vikāra</k> |
|
<blockquote><dtrn>• change of the spiritual energy</dtrn></blockquote><k>cit-śakti-vilāsa</k> |
|
<blockquote><dtrn>• activities of spiritual potencies |
|
• enjoyment in the spiritual potency |
|
• pastimes in the spiritual energy |
|
• pastimes of spiritual energy |
|
• pastimes of the eternal spiritual energy</dtrn></blockquote><k>cit-śakti-āśraya</k> |
|
<blockquote><dtrn>• the shelter of the spiritual potency</dtrn></blockquote><k>cita</k> |
|
<blockquote><dtrn>• heart |
|
• mind |
|
• patience or consciousness</dtrn></blockquote><k>cite</k> |
|
<blockquote><dtrn>• in the heart |
|
• within the heart |
|
• within your mind</dtrn></blockquote><k>citkāra</k> |
|
<blockquote><dtrn>• crying</dtrn></blockquote><k>citra</k> |
|
<blockquote><dtrn>• pictures |
|
• wonderful</dtrn></blockquote><k>citra-candrera</k> |
|
<blockquote><dtrn>• of the beautiful moon</dtrn></blockquote><k>citra-caritra</k> |
|
<blockquote><dtrn>• of varieties of activities</dtrn></blockquote><k>citra-jalpa</k> |
|
<blockquote><dtrn>• <i>citra-jalpa</i> |
|
• various mad talks</dtrn></blockquote><k>citra-jalpera</k> |
|
<blockquote><dtrn>• of the mad talks</dtrn></blockquote><k>citra-keli</k> |
|
<blockquote><dtrn>• with variegated pastimes</dtrn></blockquote><k>citra-līlā</k> |
|
<blockquote><dtrn>• varieties of pastimes |
|
• wonderful pastimes</dtrn></blockquote><k>citra-varṇa</k> |
|
<blockquote><dtrn>• printed with varieties of colors</dtrn></blockquote><k>citra-vastra</k> |
|
<blockquote><dtrn>• printed cloth</dtrn></blockquote><k>citra-vilokane</k> |
|
<blockquote><dtrn>• by seeing a picture of Kṛṣṇa</dtrn></blockquote><k>citram</k> |
|
<blockquote><dtrn>• wonder |
|
• wonderful |
|
• wonderfully</dtrn></blockquote><k>citrau</k> |
|
<blockquote><dtrn>• wonderful</dtrn></blockquote><k>citrotpalā-nadī</k> |
|
<blockquote><dtrn>• to the river named Citrotpalā</dtrn></blockquote><k>citrāya</k> |
|
<blockquote><dtrn>• for increasing the wonder</dtrn></blockquote><k>citrīyate</k> |
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<blockquote><dtrn>• is acting like a picture</dtrn></blockquote><k>citta</k> |
|
<blockquote><dtrn>• consciousness |
|
• desire |
|
• heart |
|
• hearts |
|
• in the heart |
|
• mind |
|
• of hearts |
|
• of the heart |
|
• the consciousness |
|
• the heart |
|
• the hearts |
|
• the mind |
|
• thought</dtrn></blockquote><k>citta haila</k> |
|
<blockquote><dtrn>• there was a desire</dtrn></blockquote><k>citta haya</k> |
|
<blockquote><dtrn>• there is a desire</dtrn></blockquote><k>citta kāḍhi’</k> |
|
<blockquote><dtrn>• withdrawing the consciousness</dtrn></blockquote><k>citta-baḍiśam</k> |
|
<blockquote><dtrn>• with the heart like a fishing hook</dtrn></blockquote><k>citta-bhrama</k> |
|
<blockquote><dtrn>• mental concoction</dtrn></blockquote><k>citta-bhūmim</k> |
|
<blockquote><dtrn>• within the heart</dtrn></blockquote><k>citta-bhṛṅgaḥ</k> |
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<blockquote><dtrn>• my consciousness, like a honeybee</dtrn></blockquote><k>citta-guhāra</k> |
|
<blockquote><dtrn>• of the core of the heart</dtrn></blockquote><k>citta-hara</k> |
|
<blockquote><dtrn>• the enchanter of the mind</dtrn></blockquote><k>citta-hārī</k> |
|
<blockquote><dtrn>• the stealer of the hearts</dtrn></blockquote><k>citta-jatunī</k> |
|
<blockquote><dtrn>• the two minds like shellac</dtrn></blockquote><k>citta-karṇera</k> |
|
<blockquote><dtrn>• of the heart and the ear</dtrn></blockquote><k>citta-mana</k> |
|
<blockquote><dtrn>• mind and consciousness |
|
• the mind and intention</dtrn></blockquote><k>citta-mohinī</k> |
|
<blockquote><dtrn>• the attractor of the mind</dtrn></blockquote><k>citta-prāṇa</k> |
|
<blockquote><dtrn>• mind and heart</dtrn></blockquote><k>citta-tanvoḥ</k> |
|
<blockquote><dtrn>• in both the mind and body |
|
• of the mind and body |
|
• of the mind and the body</dtrn></blockquote><k>citta-ākarṣaka</k> |
|
<blockquote><dtrn>• the attractor of the minds</dtrn></blockquote><k>citta-śuddhi</k> |
|
<blockquote><dtrn>• cleansing of the heart</dtrn></blockquote><k>cittam</k> |
|
<blockquote><dtrn>• the consciousness |
|
• whose mind</dtrn></blockquote><k>cittasya</k> |
|
<blockquote><dtrn>• to the heart</dtrn></blockquote><k>citte</k> |
|
<blockquote><dtrn>• consciousness |
|
• hearts |
|
• in my heart |
|
• in My mind |
|
• in the heart |
|
• in the mind |
|
• in the minds |
|
• in their hearts |
|
• in your heart |
|
• mind |
|
• within Himself |
|
• within His mind |
|
• within the heart |
|
• within the hearts |
|
• within the mind</dtrn></blockquote><k>cittera</k> |
|
<blockquote><dtrn>• of the heart |
|
• of the mind</dtrn></blockquote><k>civāya</k> |
|
<blockquote><dtrn>• chew</dtrn></blockquote><k>ciyaḍatalā</k> |
|
<blockquote><dtrn>• named Ciyaḍatalā</dtrn></blockquote><k>ciḍā</k> |
|
<blockquote><dtrn>• chipped rice |
|
• the chipped rice</dtrn></blockquote><k>ciḍā bhijāya</k> |
|
<blockquote><dtrn>• soak chipped rice</dtrn></blockquote><k>ciḍā kari’</k> |
|
<blockquote><dtrn>• making flat rice</dtrn></blockquote><k>ciḍā-dadhi-mahotsava</k> |
|
<blockquote><dtrn>• the festival of eating chipped rice and yogurt</dtrn></blockquote><k>ciḍā-dugdha bhojana</k> |
|
<blockquote><dtrn>• eating of the chipped rice and milk</dtrn></blockquote><k>ciḍā-mahotsava kailā</k> |
|
<blockquote><dtrn>• performed the festival of chipped rice</dtrn></blockquote><k>ciḍāra</k> |
|
<blockquote><dtrn>• of chipped rice</dtrn></blockquote><k>ciṭhi</k> |
|
<blockquote><dtrn>• a list</dtrn></blockquote><k>cokalā</k> |
|
<blockquote><dtrn>• skin of the mango</dtrn></blockquote><k>cora-prāya</k> |
|
<blockquote><dtrn>• almost like thieves</dtrn></blockquote><k>cora-pārvatī</k> |
|
<blockquote><dtrn>• the goddess Pārvatī, who is known as a thief</dtrn></blockquote><k>corayan</k> |
|
<blockquote><dtrn>• stealing</dtrn></blockquote><k>core</k> |
|
<blockquote><dtrn>• a thief |
|
• two thieves</dtrn></blockquote><k>corā</k> |
|
<blockquote><dtrn>• thief</dtrn></blockquote><k>corāra</k> |
|
<blockquote><dtrn>• of a thief</dtrn></blockquote><k>coṣā</k> |
|
<blockquote><dtrn>• sucked |
|
• that had been sucked</dtrn></blockquote><k>cubāya</k> |
|
<blockquote><dtrn>• dunks</dtrn></blockquote><k>cule</k> |
|
<blockquote><dtrn>• by the hair</dtrn></blockquote><k>culukena</k> |
|
<blockquote><dtrn>• by a palmful</dtrn></blockquote><k>culāte</k> |
|
<blockquote><dtrn>• on the stove</dtrn></blockquote><k>cumbana-ādi</k> |
|
<blockquote><dtrn>• kissing and similar activities</dtrn></blockquote><k>cumbana-ānanda</k> |
|
<blockquote><dtrn>• the transcendental bliss of being kissed by the Lord</dtrn></blockquote><k>cumbane</k> |
|
<blockquote><dtrn>• kissing</dtrn></blockquote><k>cumbe</k> |
|
<blockquote><dtrn>• kisses</dtrn></blockquote><k>cumbitam</k> |
|
<blockquote><dtrn>• touched</dtrn></blockquote><k>curi</k> |
|
<blockquote><dtrn>• steal |
|
• stealing or covering |
|
• stealing |
|
• the concealment |
|
• theft |
|
• tricks</dtrn></blockquote><k>curi kare</k> |
|
<blockquote><dtrn>• steals</dtrn></blockquote><k>curi kari’</k> |
|
<blockquote><dtrn>• stealing</dtrn></blockquote><k>cuṣite lāgila</k> |
|
<blockquote><dtrn>• began to lick</dtrn></blockquote><k>cābuka mārilā</k> |
|
<blockquote><dtrn>• whipped</dtrn></blockquote><k>cābāiyā</k> |
|
<blockquote><dtrn>• chewing</dtrn></blockquote><k>cācā</k> |
|
<blockquote><dtrn>• uncle</dtrn></blockquote><k>cāha</k> |
|
<blockquote><dtrn>• want |
|
• You want |
|
• you want</dtrn></blockquote><k>cāha ki kāraṇe</k> |
|
<blockquote><dtrn>• why do You beg</dtrn></blockquote><k>cāha tumi</k> |
|
<blockquote><dtrn>• you want</dtrn></blockquote><k>cāha yadi</k> |
|
<blockquote><dtrn>• if you want</dtrn></blockquote><k>cāhaye</k> |
|
<blockquote><dtrn>• wants</dtrn></blockquote><k>cāha’</k> |
|
<blockquote><dtrn>• you want</dtrn></blockquote><k>cāhe</k> |
|
<blockquote><dtrn>• desires |
|
• He wanted |
|
• He wants |
|
• he wants |
|
• looks |
|
• She wants |
|
• want |
|
• wanted |
|
• wants</dtrn></blockquote><k>cāhe dite</k> |
|
<blockquote><dtrn>• wants to offer</dtrn></blockquote><k>cāhe rākhite’</k> |
|
<blockquote><dtrn>• wanted to protect</dtrn></blockquote><k>cāhena</k> |
|
<blockquote><dtrn>• he wants |
|
• looks |
|
• wanted |
|
• wants</dtrn></blockquote><k>cāhi</k> |
|
<blockquote><dtrn>• I want |
|
• is wanted |
|
• want |
|
• we want</dtrn></blockquote><k>cāhi chāḍite</k> |
|
<blockquote><dtrn>• I want to give up</dtrn></blockquote><k>cāhi niṣedhite</k> |
|
<blockquote><dtrn>• I want to stop this</dtrn></blockquote><k>cāhi āmi</k> |
|
<blockquote><dtrn>• I want</dtrn></blockquote><k>cāhila</k> |
|
<blockquote><dtrn>• saw</dtrn></blockquote><k>cāhilā</k> |
|
<blockquote><dtrn>• He looked |
|
• saw</dtrn></blockquote><k>cāhiye</k> |
|
<blockquote><dtrn>• I desire |
|
• I want |
|
• looking |
|
• want |
|
• we want |
|
• You require</dtrn></blockquote><k>cāhiye sañcaya</k> |
|
<blockquote><dtrn>• requires to save some money</dtrn></blockquote><k>cāhiyā</k> |
|
<blockquote><dtrn>• looking</dtrn></blockquote><k>cāhiyācha</k> |
|
<blockquote><dtrn>• you desired</dtrn></blockquote><k>cāhiyāche</k> |
|
<blockquote><dtrn>• has promised</dtrn></blockquote><k>cāhiñā</k> |
|
<blockquote><dtrn>• calling</dtrn></blockquote><k>cāhi’</k> |
|
<blockquote><dtrn>• desiring |
|
• inquiring |
|
• looking for |
|
• looking |
|
• requiring |
|
• searching for</dtrn></blockquote><k>cāi</k> |
|
<blockquote><dtrn>• I want |
|
• we want</dtrn></blockquote><k>cākara tāṅhāra</k> |
|
<blockquote><dtrn>• servants of him</dtrn></blockquote><k>cākhāite</k> |
|
<blockquote><dtrn>• to give a taste</dtrn></blockquote><k>cāki</k> |
|
<blockquote><dtrn>• I taste</dtrn></blockquote><k>cāklā</k> |
|
<blockquote><dtrn>• the province of Bengal</dtrn></blockquote><k>cākī</k> |
|
<blockquote><dtrn>• rounds</dtrn></blockquote><k>cākṣuṣe</k> |
|
<blockquote><dtrn>• in the Cākṣuṣa-manvantara</dtrn></blockquote><k>cāla</k> |
|
<blockquote><dtrn>• rice</dtrn></blockquote><k>cālana</k> |
|
<blockquote><dtrn>• in moving</dtrn></blockquote><k>cāle</k> |
|
<blockquote><dtrn>• in the roof |
|
• in the thatched roof |
|
• on the roof</dtrn></blockquote><k>cālete</k> |
|
<blockquote><dtrn>• in the thatched roof</dtrn></blockquote><k>cālāila</k> |
|
<blockquote><dtrn>• began to throw |
|
• regularly carried on</dtrn></blockquote><k>cālāiluṅ</k> |
|
<blockquote><dtrn>• tried to agitate</dtrn></blockquote><k>cālāite</k> |
|
<blockquote><dtrn>• cause to be carried |
|
• causing to move |
|
• to cause to move |
|
• to give useless anxiety |
|
• to pull out</dtrn></blockquote><k>cālāo</k> |
|
<blockquote><dtrn>• you propagate</dtrn></blockquote><k>cālāya</k> |
|
<blockquote><dtrn>• conducts |
|
• performs</dtrn></blockquote><k>cāma</k> |
|
<blockquote><dtrn>• skin</dtrn></blockquote><k>cāmara</k> |
|
<blockquote><dtrn>• and whisks |
|
• fan |
|
• whisks</dtrn></blockquote><k>cāmare</k> |
|
<blockquote><dtrn>• yak-tail whisks</dtrn></blockquote><k>cāmtāpure</k> |
|
<blockquote><dtrn>• to Cāmtāpura</dtrn></blockquote><k>cānda</k> |
|
<blockquote><dtrn>• the moon</dtrn></blockquote><k>cānda dharite</k> |
|
<blockquote><dtrn>• to catch the moon</dtrn></blockquote><k>cāndapure</k> |
|
<blockquote><dtrn>• in the village known as Cāndapura</dtrn></blockquote><k>cāndera</k> |
|
<blockquote><dtrn>• of the full moons</dtrn></blockquote><k>cāndera hāṭa</k> |
|
<blockquote><dtrn>• the marketplace of full moons</dtrn></blockquote><k>cāndrīṇām</k> |
|
<blockquote><dtrn>• produced on the moon</dtrn></blockquote><k>cānā</k> |
|
<blockquote><dtrn>• chickpeas |
|
• fried chick-peas</dtrn></blockquote><k>cāpada khāñā</k> |
|
<blockquote><dtrn>• getting the slap</dtrn></blockquote><k>cāpala</k> |
|
<blockquote><dtrn>• impotence</dtrn></blockquote><k>cāpalya</k> |
|
<blockquote><dtrn>• cunning behavior |
|
• impotence |
|
• impudence |
|
• naughtiness |
|
• restlessness |
|
• the mischievous behavior</dtrn></blockquote><k>cāpalya-ādi</k> |
|
<blockquote><dtrn>• talking in ecstasy and so on</dtrn></blockquote><k>cāpaye</k> |
|
<blockquote><dtrn>• comes over me</dtrn></blockquote><k>cāpaḍa māriyā</k> |
|
<blockquote><dtrn>• slapping</dtrn></blockquote><k>cāpaḍa māri’</k> |
|
<blockquote><dtrn>• giving a mild slap</dtrn></blockquote><k>cāpaḍe</k> |
|
<blockquote><dtrn>• slaps</dtrn></blockquote><k>cāpe aṅga</k> |
|
<blockquote><dtrn>• pressed the body</dtrn></blockquote><k>cāpila</k> |
|
<blockquote><dtrn>• pressed</dtrn></blockquote><k>cāpite lāgilā</k> |
|
<blockquote><dtrn>• began to press</dtrn></blockquote><k>cāra</k> |
|
<blockquote><dtrn>• bait</dtrn></blockquote><k>cāraṇa</k> |
|
<blockquote><dtrn>• grazing |
|
• tending |
|
• the professional singers of the heavenly planets</dtrn></blockquote><k>cāraṇaḥ</k> |
|
<blockquote><dtrn>• dramatic actor</dtrn></blockquote><k>cāri</k> |
|
<blockquote><dtrn>• and four |
|
• four kinds of liberation |
|
• four |
|
• in four</dtrn></blockquote><k>cāri akṣara</k> |
|
<blockquote><dtrn>• composed of four syllables</dtrn></blockquote><k>cāri artha</k> |
|
<blockquote><dtrn>• four meanings</dtrn></blockquote><k>cāri bhakta</k> |
|
<blockquote><dtrn>• four devotees</dtrn></blockquote><k>cāri bhite</k> |
|
<blockquote><dtrn>• in the four directions</dtrn></blockquote><k>cāri bhāi</k> |
|
<blockquote><dtrn>• four brothers |
|
• we four brothers</dtrn></blockquote><k>cāri cāri</k> |
|
<blockquote><dtrn>• there are four different varieties</dtrn></blockquote><k>cāri cāri prakāra</k> |
|
<blockquote><dtrn>• each of four different categories</dtrn></blockquote><k>cāri daṇḍa</k> |
|
<blockquote><dtrn>• about two hours |
|
• four <i>daṇḍas</i> (one <i>daṇḍa</i> equals twenty-four minutes)</dtrn></blockquote><k>cāri dike</k> |
|
<blockquote><dtrn>• all around</dtrn></blockquote><k>cāri gosāñira</k> |
|
<blockquote><dtrn>• of the four <i>gosāñis</i>, or spiritual masters</dtrn></blockquote><k>cāri jana</k> |
|
<blockquote><dtrn>• quadruple expansions</dtrn></blockquote><k>cāri jane</k> |
|
<blockquote><dtrn>• to these four persons</dtrn></blockquote><k>cāri janera</k> |
|
<blockquote><dtrn>• of the four persons</dtrn></blockquote><k>cāri kopīna-bahirvāsa</k> |
|
<blockquote><dtrn>• four sets of loincloths and external clothing</dtrn></blockquote><k>cāri kuṇḍī</k> |
|
<blockquote><dtrn>• four earthen pots</dtrn></blockquote><k>cāri kuṇḍīra</k> |
|
<blockquote><dtrn>• of the four pots</dtrn></blockquote><k>cāri kāya</k> |
|
<blockquote><dtrn>• four bodies</dtrn></blockquote><k>cāri mahāntere</k> |
|
<blockquote><dtrn>• to four great personalities</dtrn></blockquote><k>cāri māsa</k> |
|
<blockquote><dtrn>• for four months |
|
• four months</dtrn></blockquote><k>cāri māse</k> |
|
<blockquote><dtrn>• four months</dtrn></blockquote><k>cāri māsera dina</k> |
|
<blockquote><dtrn>• the days of four months</dtrn></blockquote><k>cāri pichāḍā</k> |
|
<blockquote><dtrn>• four carrier servants</dtrn></blockquote><k>cāri puruṣa-artha</k> |
|
<blockquote><dtrn>• the four kinds of so-called goals of life</dtrn></blockquote><k>cāri pāika</k> |
|
<blockquote><dtrn>• four watchmen</dtrn></blockquote><k>cāri pāśe</k> |
|
<blockquote><dtrn>• on four sides</dtrn></blockquote><k>cāri sampradāya</k> |
|
<blockquote><dtrn>• four groups of <i>saṅkīrtana</i> parties |
|
• four parties |
|
• the four groups</dtrn></blockquote><k>cāri sampradāya gāya</k> |
|
<blockquote><dtrn>• four groups were chanting</dtrn></blockquote><k>cāri sampradāye</k> |
|
<blockquote><dtrn>• in the four parties</dtrn></blockquote><k>cāri sevaka</k> |
|
<blockquote><dtrn>• four personal servants</dtrn></blockquote><k>cāri vadana</k> |
|
<blockquote><dtrn>• four faces</dtrn></blockquote><k>cāri vaiṣṇava</k> |
|
<blockquote><dtrn>• four Vaiṣṇavas</dtrn></blockquote><k>cāri varṇa</k> |
|
<blockquote><dtrn>• four colors</dtrn></blockquote><k>cāri varṇa dhari’</k> |
|
<blockquote><dtrn>• accepting these four colors</dtrn></blockquote><k>cāri varṇa-āśramī</k> |
|
<blockquote><dtrn>• followers of the four social and spiritual orders of life</dtrn></blockquote><k>cāri śabdera artha</k> |
|
<blockquote><dtrn>• the meanings of these four words</dtrn></blockquote><k>cāri-bhite</k> |
|
<blockquote><dtrn>• on the four walls</dtrn></blockquote><k>cāri-bhāira</k> |
|
<blockquote><dtrn>• of four brothers</dtrn></blockquote><k>cāri-bāre</k> |
|
<blockquote><dtrn>• four times</dtrn></blockquote><k>cāri-cāri paṇa</k> |
|
<blockquote><dtrn>• four <i>paṇas</i> each (one <i>paṇa</i> equals twenty <i>gaṇḍās</i>)</dtrn></blockquote><k>cāri-dik</k> |
|
<blockquote><dtrn>• all around</dtrn></blockquote><k>cāri-dike</k> |
|
<blockquote><dtrn>• all around |
|
• in four directions |
|
• in the four directions |
|
• on all sides |
|
• on four sides |
|
• surrounding the mound of rice</dtrn></blockquote><k>cāri-dikera</k> |
|
<blockquote><dtrn>• in all four directions</dtrn></blockquote><k>cāri-jana</k> |
|
<blockquote><dtrn>• four men |
|
• the four persons</dtrn></blockquote><k>cāri-jana mili’</k> |
|
<blockquote><dtrn>• all four of them</dtrn></blockquote><k>cāri-jana-sāthe</k> |
|
<blockquote><dtrn>• with the other four persons</dtrn></blockquote><k>cāri-jane</k> |
|
<blockquote><dtrn>• four persons</dtrn></blockquote><k>cāri-janera</k> |
|
<blockquote><dtrn>• of the original of the four expansions</dtrn></blockquote><k>cāri-janere</k> |
|
<blockquote><dtrn>• the four persons</dtrn></blockquote><k>cāri-janāra</k> |
|
<blockquote><dtrn>• of the four personalities</dtrn></blockquote><k>cāri-lakṣa grantha</k> |
|
<blockquote><dtrn>• 400,000 verses</dtrn></blockquote><k>cāri-māsa</k> |
|
<blockquote><dtrn>• for four months |
|
• four months</dtrn></blockquote><k>cāri-māsa rahi’</k> |
|
<blockquote><dtrn>• remaining for four months</dtrn></blockquote><k>cāri-māse</k> |
|
<blockquote><dtrn>• for four months</dtrn></blockquote><k>cāri-paṇa</k> |
|
<blockquote><dtrn>• four times eighty small conchshells</dtrn></blockquote><k>cāri-prahara</k> |
|
<blockquote><dtrn>• generally after four <i>praharas</i></dtrn></blockquote><k>cāri-putra-saṅge</k> |
|
<blockquote><dtrn>• with four of his sons</dtrn></blockquote><k>cāri-pāśe</k> |
|
<blockquote><dtrn>• all around</dtrn></blockquote><k>cāri-sahasra</k> |
|
<blockquote><dtrn>• 4,000</dtrn></blockquote><k>cāri-vatsara</k> |
|
<blockquote><dtrn>• for four years</dtrn></blockquote><k>cāri-veda</k> |
|
<blockquote><dtrn>• the four divisions of the Vedas (<i>Sāma</i>, <i>Yajur</i>, <i>Ṛg</i> and <i>Atharva</i>)</dtrn></blockquote><k>cāri-vidha</k> |
|
<blockquote><dtrn>• the four kinds</dtrn></blockquote><k>cāri-vidha jana</k> |
|
<blockquote><dtrn>• they are also of four varieties</dtrn></blockquote><k>cāri-vidha prakāśa</k> |
|
<blockquote><dtrn>• they are manifested in four varieties</dtrn></blockquote><k>cāri-yuga</k> |
|
<blockquote><dtrn>• four ages</dtrn></blockquote><k>cāri-yuga-avatāre</k> |
|
<blockquote><dtrn>• of the incarnations in the four different <i>yugas</i></dtrn></blockquote><k>cāri-yuge</k> |
|
<blockquote><dtrn>• in the four ages</dtrn></blockquote><k>cāri-śabda</k> |
|
<blockquote><dtrn>• four words</dtrn></blockquote><k>cāri-śata biśa</k> |
|
<blockquote><dtrn>• 420</dtrn></blockquote><k>cāri-śata mudrā</k> |
|
<blockquote><dtrn>• four hundred coins</dtrn></blockquote><k>cāri-śloke</k> |
|
<blockquote><dtrn>• in four verses</dtrn></blockquote><k>cāru</k> |
|
<blockquote><dtrn>• attractive |
|
• beautified |
|
• beautiful</dtrn></blockquote><k>cāru-gīta</k> |
|
<blockquote><dtrn>• by the melodious song of Kṛṣṇa’s flute</dtrn></blockquote><k>cāru-saubhāgya-rekha-āḍhyā</k> |
|
<blockquote><dtrn>• possessing beautiful, auspicious lines on the body</dtrn></blockquote><k>cārī</k> |
|
<blockquote><dtrn>• four types</dtrn></blockquote><k>cātaka</k> |
|
<blockquote><dtrn>• like <i>cātaka</i> birds |
|
• the <i>cātaka</i> bird</dtrn></blockquote><k>cātaka-gaṇa</k> |
|
<blockquote><dtrn>• <i>cātaka</i> birds</dtrn></blockquote><k>cātur-māsya</k> |
|
<blockquote><dtrn>• the four months for vows</dtrn></blockquote><k>cāturmāsya</k> |
|
<blockquote><dtrn>• for four months |
|
• observance of the four months of the rainy season |
|
• the period of Cāturmāsya</dtrn></blockquote><k>cāturmāsya gela</k> |
|
<blockquote><dtrn>• the four months of the rainy season passed</dtrn></blockquote><k>cāturmāsya goṅāilā</k> |
|
<blockquote><dtrn>• passed the four months of the rainy season</dtrn></blockquote><k>cāturmāsya rahi’</k> |
|
<blockquote><dtrn>• remaining four months for Cāturmāsya</dtrn></blockquote><k>cāturmāsya-ante</k> |
|
<blockquote><dtrn>• at the end of Cāturmāsya</dtrn></blockquote><k>cāturmāsye</k> |
|
<blockquote><dtrn>• during this period of Cāturmāsya |
|
• in the four months of the rainy season</dtrn></blockquote><k>cāturya</k> |
|
<blockquote><dtrn>• expertise</dtrn></blockquote><k>cāturī</k> |
|
<blockquote><dtrn>• all this jugglery |
|
• artistry |
|
• devices</dtrn></blockquote><k>cāula</k> |
|
<blockquote><dtrn>• rice</dtrn></blockquote><k>cāvāñā</k> |
|
<blockquote><dtrn>• chewing</dtrn></blockquote><k>cāya</k> |
|
<blockquote><dtrn>• He looks |
|
• he wants |
|
• looks |
|
• wants</dtrn></blockquote><k>cāñcalya</k> |
|
<blockquote><dtrn>• restlessness</dtrn></blockquote><k>cāñā</k> |
|
<blockquote><dtrn>• looking upon</dtrn></blockquote><k>cāṅda</k> |
|
<blockquote><dtrn>• moonlike |
|
• the moon</dtrn></blockquote><k>cāṅda mukha</k> |
|
<blockquote><dtrn>• moonlike face</dtrn></blockquote><k>cāṅda vadana</k> |
|
<blockquote><dtrn>• face like the moon</dtrn></blockquote><k>cāṅdoyā</k> |
|
<blockquote><dtrn>• canopy</dtrn></blockquote><k>cāṅgaḍā lañā</k> |
|
<blockquote><dtrn>• taking the baskets</dtrn></blockquote><k>cāṅgaḍā uṭhāñā</k> |
|
<blockquote><dtrn>• taking big baskets</dtrn></blockquote><k>cāṅge</k> |
|
<blockquote><dtrn>• on the <i>cāṅga</i></dtrn></blockquote><k>cāṅge caḍā</k> |
|
<blockquote><dtrn>• the raising on the <i>cāṅga</i></dtrn></blockquote><k>cāṅge caḍāila</k> |
|
<blockquote><dtrn>• was raised on the <i>cāṅga</i></dtrn></blockquote><k>cāṅge caḍāñā</k> |
|
<blockquote><dtrn>• raising on the <i>cāṅga</i></dtrn></blockquote><k>cāṅge haite</k> |
|
<blockquote><dtrn>• from the <i>cāṅga</i> platform</dtrn></blockquote><k>cāṅgera upara</k> |
|
<blockquote><dtrn>• on the <i>cāṅga</i></dtrn></blockquote><k>cāṅgera upare</k> |
|
<blockquote><dtrn>• on the <i>cāṅga</i></dtrn></blockquote><k>cāṅpā-kalā</k> |
|
<blockquote><dtrn>• a kind of banana known as <i>cāṅpā-kalā</i> |
|
• a kind of banana |
|
• a special type of banana</dtrn></blockquote><k>cāṭe</k> |
|
<blockquote><dtrn>• licked</dtrn></blockquote><k>cāṭi’ khāya</k> |
|
<blockquote><dtrn>• he licks up</dtrn></blockquote><k>cīra-ghāṭe snāna</k> |
|
<blockquote><dtrn>• bathing at Cīra-ghāṭa</dtrn></blockquote><k>cīrāṇi</k> |
|
<blockquote><dtrn>• torn old clothes</dtrn></blockquote><k>cūrṇa</k> |
|
<blockquote><dtrn>• broken |
|
• smashed |
|
• the powder |
|
• to the powder</dtrn></blockquote><k>cūrṇa kariyā</k> |
|
<blockquote><dtrn>• making it into a powder |
|
• smashing into pieces</dtrn></blockquote><k>cūrṇa kari’</k> |
|
<blockquote><dtrn>• making into powder</dtrn></blockquote><k>cūta</k> |
|
<blockquote><dtrn>• O <i>cūta</i> tree (a kind of mango tree)</dtrn></blockquote><k>cūḍā daraśana</k> |
|
<blockquote><dtrn>• looking at the top of the temple |
|
• observing the top of the temple</dtrn></blockquote><k>cūḍā pāñā</k> |
|
<blockquote><dtrn>• getting the helmet</dtrn></blockquote><k>cūḍāra ṭhāma</k> |
|
<blockquote><dtrn>• beauty of the helmet</dtrn></blockquote><k>cūṣe</k> |
|
<blockquote><dtrn>• licks up |
|
• suck</dtrn></blockquote><k>cūṣite cūṣite</k> |
|
<blockquote><dtrn>• while licking up</dtrn></blockquote><k>cūṣiyā</k> |
|
<blockquote><dtrn>• sucking</dtrn></blockquote><k>cūṣi’ cūṣi’</k> |
|
<blockquote><dtrn>• sucking and sucking</dtrn></blockquote><k>dabira khāsa</k> |
|
<blockquote><dtrn>• Dabira Khāsa |
|
• Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>dabira khāsere</k> |
|
<blockquote><dtrn>• Dabira Khāsa (then the name of Śrīla Rūpa Gosvāmī)</dtrn></blockquote><k>dadau</k> |
|
<blockquote><dtrn>• delivered</dtrn></blockquote><k>dadhat</k> |
|
<blockquote><dtrn>• obtaining |
|
• oozing forth</dtrn></blockquote><k>dadhe</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>dadhi</k> |
|
<blockquote><dtrn>• curd |
|
• yogurt</dtrn></blockquote><k>dadhi-bhāra</k> |
|
<blockquote><dtrn>• a balance for pots of yogurt</dtrn></blockquote><k>dadhi-bhāta</k> |
|
<blockquote><dtrn>• yogurt with rice</dtrn></blockquote><k>dadhi-ciḍā</k> |
|
<blockquote><dtrn>• chipped rice with yogurt |
|
• yogurt and chipped rice</dtrn></blockquote><k>dadhi-dugdha</k> |
|
<blockquote><dtrn>• of milk and yogurt</dtrn></blockquote><k>dadhi-rūpa</k> |
|
<blockquote><dtrn>• the form of yogurt</dtrn></blockquote><k>dadhi-sandeśa</k> |
|
<blockquote><dtrn>• mixed with yogurt and <i>sandeśa</i></dtrn></blockquote><k>dadhānam</k> |
|
<blockquote><dtrn>• placing</dtrn></blockquote><k>dadhānaḥ</k> |
|
<blockquote><dtrn>• giving</dtrn></blockquote><k>dadhānā</k> |
|
<blockquote><dtrn>• distributing</dtrn></blockquote><k>dadhāte</k> |
|
<blockquote><dtrn>• assumes</dtrn></blockquote><k>dadhīmahi</k> |
|
<blockquote><dtrn>• we place</dtrn></blockquote><k>dadāmi</k> |
|
<blockquote><dtrn>• I give</dtrn></blockquote><k>dadāsi</k> |
|
<blockquote><dtrn>• you give in charity</dtrn></blockquote><k>dadāti</k> |
|
<blockquote><dtrn>• gives</dtrn></blockquote><k>dagdha</k> |
|
<blockquote><dtrn>• burnt to ashes |
|
• clarified |
|
• having been burnt</dtrn></blockquote><k>dagdha hema</k> |
|
<blockquote><dtrn>• molten gold</dtrn></blockquote><k>daharam</k> |
|
<blockquote><dtrn>• the sky within the heart, the subtle conception of the Supersoul within the heart</dtrn></blockquote><k>dahe</k> |
|
<blockquote><dtrn>• become burned</dtrn></blockquote><k>dainya</k> |
|
<blockquote><dtrn>• humbleness |
|
• humility |
|
• poverty |
|
• submissiveness</dtrn></blockquote><k>dainya chāḍa</k> |
|
<blockquote><dtrn>• give up your humility</dtrn></blockquote><k>dainya kari</k> |
|
<blockquote><dtrn>• with great humility</dtrn></blockquote><k>dainya kari’</k> |
|
<blockquote><dtrn>• exhibiting humbleness |
|
• in all humbleness |
|
• in great humbleness |
|
• out of humility |
|
• with great humility</dtrn></blockquote><k>dainya-adhīna</k> |
|
<blockquote><dtrn>• under obligation of meekness</dtrn></blockquote><k>dainya-arṇave</k> |
|
<blockquote><dtrn>• in the ocean of humility</dtrn></blockquote><k>dainya-bhāve</k> |
|
<blockquote><dtrn>• and in humility</dtrn></blockquote><k>dainya-patrī</k> |
|
<blockquote><dtrn>• humble letters</dtrn></blockquote><k>dainya-vacana</k> |
|
<blockquote><dtrn>• humble submission</dtrn></blockquote><k>dainya-vinaya kari’</k> |
|
<blockquote><dtrn>• in great humility and submission</dtrn></blockquote><k>dainya-ādi</k> |
|
<blockquote><dtrn>• submissions</dtrn></blockquote><k>dainye</k> |
|
<blockquote><dtrn>• humility</dtrn></blockquote><k>dainyete</k> |
|
<blockquote><dtrn>• by humility</dtrn></blockquote><k>dairghya</k> |
|
<blockquote><dtrn>• in length</dtrn></blockquote><k>daitya</k> |
|
<blockquote><dtrn>• demon |
|
• demons</dtrn></blockquote><k>daitya-bhaya</k> |
|
<blockquote><dtrn>• fear of the demons</dtrn></blockquote><k>daityāḥ ca</k> |
|
<blockquote><dtrn>• as well as the demons</dtrn></blockquote><k>daiva</k> |
|
<blockquote><dtrn>• divine |
|
• Providence |
|
• transcendental</dtrn></blockquote><k>daiva-paratantra</k> |
|
<blockquote><dtrn>• under the spell of <i>māyā</i></dtrn></blockquote><k>daiva-yoge</k> |
|
<blockquote><dtrn>• accidentally</dtrn></blockquote><k>daivam</k> |
|
<blockquote><dtrn>• God |
|
• the Deity</dtrn></blockquote><k>daivata īśvara</k> |
|
<blockquote><dtrn>• He is actually the Supreme Personality of Godhead</dtrn></blockquote><k>daivataiḥ</k> |
|
<blockquote><dtrn>• with such demigods</dtrn></blockquote><k>daivaḥ</k> |
|
<blockquote><dtrn>• godly</dtrn></blockquote><k>daive</k> |
|
<blockquote><dtrn>• accidentally |
|
• also accidentally |
|
• by chance |
|
• in due course of time</dtrn></blockquote><k>daivera</k> |
|
<blockquote><dtrn>• of destiny |
|
• of providence</dtrn></blockquote><k>daivāt</k> |
|
<blockquote><dtrn>• at a time beyond memory |
|
• by chance</dtrn></blockquote><k>daivī</k> |
|
<blockquote><dtrn>• belonging to the Supreme Lord |
|
• whether demigod</dtrn></blockquote><k>dakṣa</k> |
|
<blockquote><dtrn>• expert |
|
• very expert</dtrn></blockquote><k>dakṣa-sāvarṇye</k> |
|
<blockquote><dtrn>• in the Dakṣa-sāvarṇya-manvantara</dtrn></blockquote><k>dakṣaḥ</k> |
|
<blockquote><dtrn>• expert in executing devotional service |
|
• expert</dtrn></blockquote><k>dakṣiṇa</k> |
|
<blockquote><dtrn>• in South India |
|
• South India |
|
• south |
|
• southern India |
|
• to South India |
|
• to southern India |
|
• to the south |
|
• to the southern part of India</dtrn></blockquote><k>dakṣiṇa deśa</k> |
|
<blockquote><dtrn>• South India</dtrn></blockquote><k>dakṣiṇa deśera</k> |
|
<blockquote><dtrn>• of South India</dtrn></blockquote><k>dakṣiṇa gamana</k> |
|
<blockquote><dtrn>• traveling in South India</dtrn></blockquote><k>dakṣiṇa giyāchila</k> |
|
<blockquote><dtrn>• went to South India</dtrn></blockquote><k>dakṣiṇa ha-ite</k> |
|
<blockquote><dtrn>• from South India</dtrn></blockquote><k>dakṣiṇa haite</k> |
|
<blockquote><dtrn>• from South India |
|
• from the South India tour |
|
• from the South</dtrn></blockquote><k>dakṣiṇa yāite</k> |
|
<blockquote><dtrn>• while touring in the southern part of India</dtrn></blockquote><k>dakṣiṇa yāñā</k> |
|
<blockquote><dtrn>• after touring southern India</dtrn></blockquote><k>dakṣiṇa-adhaḥ</k> |
|
<blockquote><dtrn>• the lower right</dtrn></blockquote><k>dakṣiṇa-bhramaṇa</k> |
|
<blockquote><dtrn>• touring in South India</dtrn></blockquote><k>dakṣiṇa-deśa</k> |
|
<blockquote><dtrn>• South India |
|
• the people of South India</dtrn></blockquote><k>dakṣiṇa-deśe</k> |
|
<blockquote><dtrn>• South India |
|
• southern India |
|
• to South India</dtrn></blockquote><k>dakṣiṇa-dike</k> |
|
<blockquote><dtrn>• on the southern side</dtrn></blockquote><k>dakṣiṇa-gamana</k> |
|
<blockquote><dtrn>• South Indian tour |
|
• touring in South India</dtrn></blockquote><k>dakṣiṇa-gamane</k> |
|
<blockquote><dtrn>• in going to South India</dtrn></blockquote><k>dakṣiṇa-mathurā</k> |
|
<blockquote><dtrn>• at southern Mathurā |
|
• to southern Mathurā</dtrn></blockquote><k>dakṣiṇa-mukha</k> |
|
<blockquote><dtrn>• facing south</dtrn></blockquote><k>dakṣiṇa-padam</k> |
|
<blockquote><dtrn>• the right foot</dtrn></blockquote><k>dakṣiṇa-pārśve</k> |
|
<blockquote><dtrn>• by the right side</dtrn></blockquote><k>dakṣiṇa-svabhāva</k> |
|
<blockquote><dtrn>• submissive nature</dtrn></blockquote><k>dakṣiṇa-tīrtha-bhramaṇa</k> |
|
<blockquote><dtrn>• going on pilgrimage in South India</dtrn></blockquote><k>dakṣiṇa-vāme</k> |
|
<blockquote><dtrn>• left and right</dtrn></blockquote><k>dakṣiṇaḥ</k> |
|
<blockquote><dtrn>• simple and liberal</dtrn></blockquote><k>dakṣiṇe</k> |
|
<blockquote><dtrn>• for His South Indian tour |
|
• in South India |
|
• on the southern side |
|
• to South India |
|
• to the south |
|
• toward the south</dtrn></blockquote><k>dakṣiṇe calilā</k> |
|
<blockquote><dtrn>• departed for southern India</dtrn></blockquote><k>dakṣiṇera</k> |
|
<blockquote><dtrn>• of South India</dtrn></blockquote><k>dakṣiṇā</k> |
|
<blockquote><dtrn>• right wing</dtrn></blockquote><k>dala</k> |
|
<blockquote><dtrn>• a leaf |
|
• leaves |
|
• lotus flowers |
|
• with a feather</dtrn></blockquote><k>dala-i</k> |
|
<blockquote><dtrn>• the gatekeeper</dtrn></blockquote><k>dala-śreṇī</k> |
|
<blockquote><dtrn>• the bunches of outlying petals</dtrn></blockquote><k>dalana</k> |
|
<blockquote><dtrn>• subduing |
|
• trampling</dtrn></blockquote><k>dalanam</k> |
|
<blockquote><dtrn>• subduing</dtrn></blockquote><k>dalita</k> |
|
<blockquote><dtrn>• conquered |
|
• powdered</dtrn></blockquote><k>dalite</k> |
|
<blockquote><dtrn>• to trample</dtrn></blockquote><k>damayantī</k> |
|
<blockquote><dtrn>• Damayantī |
|
• his sister |
|
• the sister of Rāghava Paṇḍita</dtrn></blockquote><k>damaḥ</k> |
|
<blockquote><dtrn>• controlling the senses |
|
• self-control</dtrn></blockquote><k>dambha</k> |
|
<blockquote><dtrn>• by pride |
|
• prestige</dtrn></blockquote><k>dambha kari</k> |
|
<blockquote><dtrn>• I am proud</dtrn></blockquote><k>dambha kari’</k> |
|
<blockquote><dtrn>• being proud</dtrn></blockquote><k>dambha-paripāṭī</k> |
|
<blockquote><dtrn>• complete pride</dtrn></blockquote><k>damita</k> |
|
<blockquote><dtrn>• subdued</dtrn></blockquote><k>dampati</k> |
|
<blockquote><dtrn>• husband and wife</dtrn></blockquote><k>danta</k> |
|
<blockquote><dtrn>• teeth |
|
• the teeth |
|
• tooth</dtrn></blockquote><k>danta-dhāvana</k> |
|
<blockquote><dtrn>• brushing the teeth |
|
• washing the teeth</dtrn></blockquote><k>dante</k> |
|
<blockquote><dtrn>• in the mouth |
|
• in the teeth</dtrn></blockquote><k>dantera</k> |
|
<blockquote><dtrn>• of teeth</dtrn></blockquote><k>dantura śivānanda</k> |
|
<blockquote><dtrn>• Dantura Śivānanda</dtrn></blockquote><k>dara-vṛtam</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>darajī</k> |
|
<blockquote><dtrn>• tailor</dtrn></blockquote><k>daraveśa</k> |
|
<blockquote><dtrn>• O Muslim mendicant</dtrn></blockquote><k>daraveśa hañā</k> |
|
<blockquote><dtrn>• becoming a mendicant</dtrn></blockquote><k>daraśana</k> |
|
<blockquote><dtrn>• a meeting |
|
• an interview |
|
• appearance |
|
• audience |
|
• by seeing |
|
• by visiting |
|
• interview |
|
• meeting |
|
• seeing of Lord Jagannātha |
|
• seeing |
|
• sight |
|
• vision |
|
• visit |
|
• visiting the temple |
|
• visiting</dtrn></blockquote><k>daraśana dilā</k> |
|
<blockquote><dtrn>• gave Your audience</dtrn></blockquote><k>daraśana kailā</k> |
|
<blockquote><dtrn>• saw the Deity</dtrn></blockquote><k>daraśane</k> |
|
<blockquote><dtrn>• by seeing |
|
• by the seeing |
|
• by the sight |
|
• for interviewing |
|
• in seeing |
|
• seeing |
|
• the personal visit |
|
• to see Him |
|
• to see Lord Jagannātha |
|
• to see |
|
• to visit Lord Jagannātha |
|
• to visit |
|
• upon seeing |
|
• visit</dtrn></blockquote><k>daraśane gelā</k> |
|
<blockquote><dtrn>• went to see Lord Jagannātha</dtrn></blockquote><k>daraśitam</k> |
|
<blockquote><dtrn>• manifested</dtrn></blockquote><k>daridra</k> |
|
<blockquote><dtrn>• poor man |
|
• poor |
|
• poverty-stricken</dtrn></blockquote><k>daridra jīvana</k> |
|
<blockquote><dtrn>• poor life</dtrn></blockquote><k>daridra-brāhmaṇa</k> |
|
<blockquote><dtrn>• of a poor <i>brāhmaṇa</i></dtrn></blockquote><k>daridraḥ</k> |
|
<blockquote><dtrn>• poor |
|
• very poor</dtrn></blockquote><k>daridrera ghare</k> |
|
<blockquote><dtrn>• in the house of a poor man</dtrn></blockquote><k>darpa</k> |
|
<blockquote><dtrn>• the pride</dtrn></blockquote><k>darpaṇa</k> |
|
<blockquote><dtrn>• mirror |
|
• the mirror</dtrn></blockquote><k>darpaṇa-ādye</k> |
|
<blockquote><dtrn>• beginning in a mirror</dtrn></blockquote><k>darpaṇe</k> |
|
<blockquote><dtrn>• with mirrors</dtrn></blockquote><k>darā api</k> |
|
<blockquote><dtrn>• even in a slight proportion</dtrn></blockquote><k>darśana</k> |
|
<blockquote><dtrn>• audience |
|
• by a personal visit |
|
• by seeing |
|
• by sight |
|
• interview |
|
• meeting |
|
• of seeing |
|
• seeing |
|
• sight |
|
• the sight |
|
• vision |
|
• visit |
|
• visiting the temple</dtrn></blockquote><k>darśana diyā</k> |
|
<blockquote><dtrn>• giving audience</dtrn></blockquote><k>darśana kare</k> |
|
<blockquote><dtrn>• see |
|
• visit</dtrn></blockquote><k>darśana karilā</k> |
|
<blockquote><dtrn>• he saw |
|
• saw</dtrn></blockquote><k>darśana karite</k> |
|
<blockquote><dtrn>• to see Lord Jagannātha</dtrn></blockquote><k>darśana kariyā</k> |
|
<blockquote><dtrn>• by seeing</dtrn></blockquote><k>darśana kari’</k> |
|
<blockquote><dtrn>• seeing Lord Jagannātha |
|
• visiting the Lord</dtrn></blockquote><k>darśana nartana</k> |
|
<blockquote><dtrn>• visiting the Lord and dancing</dtrn></blockquote><k>darśana nā pāya</k> |
|
<blockquote><dtrn>• could not see Nakula Brahmacārī</dtrn></blockquote><k>darśana nā pāñā</k> |
|
<blockquote><dtrn>• being unable to see |
|
• not being able to see</dtrn></blockquote><k>darśana rahu dūre</k> |
|
<blockquote><dtrn>• what to speak of seeing</dtrn></blockquote><k>darśana-amṛtaiḥ</k> |
|
<blockquote><dtrn>• by the nectar of the audience</dtrn></blockquote><k>darśana-kṛpāya</k> |
|
<blockquote><dtrn>• by the mercy of seeing him</dtrn></blockquote><k>darśana-lobhe</k> |
|
<blockquote><dtrn>• in hopes of seeing</dtrn></blockquote><k>darśana-lobhete</k> |
|
<blockquote><dtrn>• being very eager to see</dtrn></blockquote><k>darśana-mātre</k> |
|
<blockquote><dtrn>• as soon as one sees |
|
• simply seeing You</dtrn></blockquote><k>darśana-prabhāva</k> |
|
<blockquote><dtrn>• influence of seeing</dtrn></blockquote><k>darśana-prabhāve</k> |
|
<blockquote><dtrn>• by the influence of His visit</dtrn></blockquote><k>darśana-satṛṣṇa</k> |
|
<blockquote><dtrn>• being very eager to see Him</dtrn></blockquote><k>darśana-sparśana</k> |
|
<blockquote><dtrn>• interview and touching |
|
• seeing and touching</dtrn></blockquote><k>darśana-ānande</k> |
|
<blockquote><dtrn>• because of pleasure due to seeing the face of the Lord</dtrn></blockquote><k>darśana-āveśe</k> |
|
<blockquote><dtrn>• by being fully absorbed in the vision</dtrn></blockquote><k>darśanam</k> |
|
<blockquote><dtrn>• to see</dtrn></blockquote><k>darśane</k> |
|
<blockquote><dtrn>• audience |
|
• by direct visits |
|
• by seeing |
|
• by the seeing |
|
• by visiting |
|
• in meeting |
|
• in seeing |
|
• in visiting |
|
• seeing |
|
• to mix |
|
• to see Lord Jagannātha |
|
• to see the Deity |
|
• while looking over</dtrn></blockquote><k>darśanera</k> |
|
<blockquote><dtrn>• of seeing</dtrn></blockquote><k>darśanera kārya āchuka</k> |
|
<blockquote><dtrn>• aside from seeing You</dtrn></blockquote><k>darśanete</k> |
|
<blockquote><dtrn>• in seeing |
|
• to see</dtrn></blockquote><k>darśanāt</k> |
|
<blockquote><dtrn>• from seeing</dtrn></blockquote><k>darśaya</k> |
|
<blockquote><dtrn>• please show |
|
• show</dtrn></blockquote><k>darśayatā</k> |
|
<blockquote><dtrn>• showing</dtrn></blockquote><k>darśinaḥ</k> |
|
<blockquote><dtrn>• seers of |
|
• who see</dtrn></blockquote><k>darśita</k> |
|
<blockquote><dtrn>• displayed</dtrn></blockquote><k>darśitā</k> |
|
<blockquote><dtrn>• was exhibited</dtrn></blockquote><k>dasyu-gaṇa</k> |
|
<blockquote><dtrn>• rogues</dtrn></blockquote><k>dasyu-vyavahāra</k> |
|
<blockquote><dtrn>• the activity of a plunderer</dtrn></blockquote><k>dasyu-vṛtti</k> |
|
<blockquote><dtrn>• the business of a thief</dtrn></blockquote><k>datta</k> |
|
<blockquote><dtrn>• given |
|
• handed over by |
|
• the surname Datta |
|
• Vāsudeva Datta</dtrn></blockquote><k>datta govinda</k> |
|
<blockquote><dtrn>• Govinda Datta</dtrn></blockquote><k>datta-abhayam</k> |
|
<blockquote><dtrn>• which assure fearlessness</dtrn></blockquote><k>datta-apahāra</k> |
|
<blockquote><dtrn>• taking back things given in charity</dtrn></blockquote><k>dattam</k> |
|
<blockquote><dtrn>• given</dtrn></blockquote><k>dattena</k> |
|
<blockquote><dtrn>• offered</dtrn></blockquote><k>dauhitra</k> |
|
<blockquote><dtrn>• grandson (daughter’s son)</dtrn></blockquote><k>dayanīyaḥ</k> |
|
<blockquote><dtrn>• candidate for mercy</dtrn></blockquote><k>dayayet</k> |
|
<blockquote><dtrn>• may show mercy</dtrn></blockquote><k>dayita</k> |
|
<blockquote><dtrn>• merciful |
|
• O most beloved</dtrn></blockquote><k>dayita-svarūpe</k> |
|
<blockquote><dtrn>• who was very dear to Him (Śrī Caitanya Mahāprabhu)</dtrn></blockquote><k>dayitā</k> |
|
<blockquote><dtrn>• servants called <i>dayitās</i></dtrn></blockquote><k>dayitā-gaṇa</k> |
|
<blockquote><dtrn>• the <i>dayitās</i></dtrn></blockquote><k>dayā</k> |
|
<blockquote><dtrn>• His mercy |
|
• mercy |
|
• there was mercy</dtrn></blockquote><k>dayā kare</k> |
|
<blockquote><dtrn>• reciprocates His mercy |
|
• show favor</dtrn></blockquote><k>dayā kari’</k> |
|
<blockquote><dtrn>• being merciful |
|
• being very merciful</dtrn></blockquote><k>dayā-bala</k> |
|
<blockquote><dtrn>• power of mercy</dtrn></blockquote><k>dayā-maya</k> |
|
<blockquote><dtrn>• all-merciful |
|
• being very merciful |
|
• merciful |
|
• O all-merciful Lord |
|
• O greatly merciful Lord |
|
• O merciful one |
|
• O most merciful one |
|
• so merciful |
|
• the merciful |
|
• the most merciful |
|
• to the most merciful |
|
• very merciful</dtrn></blockquote><k>dayā-nidhe</k> |
|
<blockquote><dtrn>• ocean of mercy</dtrn></blockquote><k>dayā-vān</k> |
|
<blockquote><dtrn>• merciful</dtrn></blockquote><k>dayā-ārdra</k> |
|
<blockquote><dtrn>• compassionate</dtrn></blockquote><k>dayā-ārdra-dhī</k> |
|
<blockquote><dtrn>• being compassionate</dtrn></blockquote><k>dayā-ārdraḥ</k> |
|
<blockquote><dtrn>• merciful</dtrn></blockquote><k>dayālu</k> |
|
<blockquote><dtrn>• a merciful Lord |
|
• merciful</dtrn></blockquote><k>dayālum</k> |
|
<blockquote><dtrn>• the most merciful</dtrn></blockquote><k>dayāluḥ</k> |
|
<blockquote><dtrn>• so merciful</dtrn></blockquote><k>dayāmaya</k> |
|
<blockquote><dtrn>• merciful</dtrn></blockquote><k>dayāra</k> |
|
<blockquote><dtrn>• of mercy</dtrn></blockquote><k>dayāvān</k> |
|
<blockquote><dtrn>• merciful</dtrn></blockquote><k>dayāya</k> |
|
<blockquote><dtrn>• bestows His mercy</dtrn></blockquote><k>dayāyāḥ</k> |
|
<blockquote><dtrn>• for showing Your mercy</dtrn></blockquote><k>daśa</k> |
|
<blockquote><dtrn>• ten</dtrn></blockquote><k>daśa alaṅkāre</k> |
|
<blockquote><dtrn>• with ten instances of literary ornamentation</dtrn></blockquote><k>daśa biśa</k> |
|
<blockquote><dtrn>• ten to twenty</dtrn></blockquote><k>daśa bāra jana</k> |
|
<blockquote><dtrn>• at least ten to twelve men</dtrn></blockquote><k>daśa daśā</k> |
|
<blockquote><dtrn>• ten kinds of transcendental transformations of the body |
|
• ten kinds of transcendental transformations</dtrn></blockquote><k>daśa dik</k> |
|
<blockquote><dtrn>• ten directions</dtrn></blockquote><k>daśa dinera</k> |
|
<blockquote><dtrn>• of ten days</dtrn></blockquote><k>daśa donā dila</k> |
|
<blockquote><dtrn>• ten such plates were given</dtrn></blockquote><k>daśa jana</k> |
|
<blockquote><dtrn>• ten men</dtrn></blockquote><k>daśa naukā bhari’</k> |
|
<blockquote><dtrn>• filling ten boats</dtrn></blockquote><k>daśa paṇa</k> |
|
<blockquote><dtrn>• ten <i>paṇa</i></dtrn></blockquote><k>daśa śloka</k> |
|
<blockquote><dtrn>• ten verses</dtrn></blockquote><k>daśa-biśa jane</k> |
|
<blockquote><dtrn>• enough for ten to twenty men</dtrn></blockquote><k>daśa-bāra</k> |
|
<blockquote><dtrn>• ten to twelve</dtrn></blockquote><k>daśa-daśāya</k> |
|
<blockquote><dtrn>• by ten conditions</dtrn></blockquote><k>daśa-daṇḍa</k> |
|
<blockquote><dtrn>• ten <i>daṇḍas</i> (240 minutes)</dtrn></blockquote><k>daśa-dik</k> |
|
<blockquote><dtrn>• ten directions</dtrn></blockquote><k>daśa-dike</k> |
|
<blockquote><dtrn>• in all the ten directions |
|
• in the ten directions</dtrn></blockquote><k>daśa-dina</k> |
|
<blockquote><dtrn>• continuously for ten days |
|
• for ten days |
|
• ten days</dtrn></blockquote><k>daśa-grīvaḥ</k> |
|
<blockquote><dtrn>• the ten-faced Rāvaṇa</dtrn></blockquote><k>daśa-guṇa</k> |
|
<blockquote><dtrn>• ten times greater |
|
• ten times more</dtrn></blockquote><k>daśa-hājāre</k> |
|
<blockquote><dtrn>• ten thousand</dtrn></blockquote><k>daśa-indriye</k> |
|
<blockquote><dtrn>• the ten senses</dtrn></blockquote><k>daśa-jana</k> |
|
<blockquote><dtrn>• ten persons</dtrn></blockquote><k>daśa-krośa</k> |
|
<blockquote><dtrn>• twenty miles away</dtrn></blockquote><k>daśa-manuṣya</k> |
|
<blockquote><dtrn>• ten men</dtrn></blockquote><k>daśa-māsa</k> |
|
<blockquote><dtrn>• ten months</dtrn></blockquote><k>daśa-mūrti hañā</k> |
|
<blockquote><dtrn>• expanding into ten forms</dtrn></blockquote><k>daśa-prakāra śāka</k> |
|
<blockquote><dtrn>• spinach of ten varieties</dtrn></blockquote><k>daśa-rātri</k> |
|
<blockquote><dtrn>• ten nights</dtrn></blockquote><k>daśa-sahasra</k> |
|
<blockquote><dtrn>• ten thousand</dtrn></blockquote><k>daśa-sahasra mudrā</k> |
|
<blockquote><dtrn>• ten thousand coins</dtrn></blockquote><k>daśa-vidha-ākāra</k> |
|
<blockquote><dtrn>• ten varieties</dtrn></blockquote><k>daśa-vipra</k> |
|
<blockquote><dtrn>• ten <i>brāhmaṇas</i></dtrn></blockquote><k>daśa-viśa</k> |
|
<blockquote><dtrn>• ten or twenty</dtrn></blockquote><k>daśa-vāṇa</k> |
|
<blockquote><dtrn>• ten times purified</dtrn></blockquote><k>daśa-śata-ānanaḥ</k> |
|
<blockquote><dtrn>• who has a thousand hoods</dtrn></blockquote><k>daśama</k> |
|
<blockquote><dtrn>• tenth</dtrn></blockquote><k>daśama ślokera</k> |
|
<blockquote><dtrn>• of the tenth verse</dtrn></blockquote><k>daśama-carita</k> |
|
<blockquote><dtrn>• poetry about the Tenth Canto of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>daśama-ṭippanī</k> |
|
<blockquote><dtrn>• commentary on the Tenth Canto |
|
• comments on the Tenth Canto of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>daśamam</k> |
|
<blockquote><dtrn>• the tenth subject matter</dtrn></blockquote><k>daśamasya</k> |
|
<blockquote><dtrn>• of the tenth (the <i>āśraya</i>)</dtrn></blockquote><k>daśame</k> |
|
<blockquote><dtrn>• in the Tenth Canto |
|
• in the Tenth Chapter</dtrn></blockquote><k>daśamera</k> |
|
<blockquote><dtrn>• of the Tenth Canto</dtrn></blockquote><k>daśamete</k> |
|
<blockquote><dtrn>• in the Tenth Chapter</dtrn></blockquote><k>daśamī</k> |
|
<blockquote><dtrn>• tenth day</dtrn></blockquote><k>daśane</k> |
|
<blockquote><dtrn>• in his teeth |
|
• in the teeth</dtrn></blockquote><k>daśane dhariyā</k> |
|
<blockquote><dtrn>• holding in the teeth</dtrn></blockquote><k>daśatu</k> |
|
<blockquote><dtrn>• let it bite</dtrn></blockquote><k>daśā</k> |
|
<blockquote><dtrn>• condition |
|
• conditions |
|
• situation |
|
• the condition |
|
• transcendental transformations</dtrn></blockquote><k>daśā-antaram</k> |
|
<blockquote><dtrn>• another lamp</dtrn></blockquote><k>daśām</k> |
|
<blockquote><dtrn>• to a situation |
|
• to the condition</dtrn></blockquote><k>daśāte</k> |
|
<blockquote><dtrn>• and in circumstances</dtrn></blockquote><k>daśāya</k> |
|
<blockquote><dtrn>• and in circumstances |
|
• by the condition</dtrn></blockquote><k>daśāśvamedhe</k> |
|
<blockquote><dtrn>• to Daśāśvamedha-ghāṭa</dtrn></blockquote><k>daśāḥ</k> |
|
<blockquote><dtrn>• conditions</dtrn></blockquote><k>daḍa</k> |
|
<blockquote><dtrn>• strong</dtrn></blockquote><k>daḍira bandhane</k> |
|
<blockquote><dtrn>• by bonds of ropes</dtrn></blockquote><k>daṁśe</k> |
|
<blockquote><dtrn>• bite</dtrn></blockquote><k>daṁśila</k> |
|
<blockquote><dtrn>• bit</dtrn></blockquote><k>daṁṣṭra</k> |
|
<blockquote><dtrn>• by the teeth</dtrn></blockquote><k>daṁṣṭri</k> |
|
<blockquote><dtrn>• of a boar</dtrn></blockquote><k>daṇḍa</k> |
|
<blockquote><dtrn>• a duration of twenty-four minutes |
|
• like rods |
|
• of the <i>sannyāsa</i> staff |
|
• punishment |
|
• <i>sannyāsa</i> staff |
|
• the punishment |
|
• the <i>sannyāsa</i> staff |
|
• the staff |
|
• Your <i>sannyāsa</i> staff</dtrn></blockquote><k>daṇḍa dite</k> |
|
<blockquote><dtrn>• to chastise</dtrn></blockquote><k>daṇḍa haya</k> |
|
<blockquote><dtrn>• there is punishment</dtrn></blockquote><k>daṇḍa kare</k> |
|
<blockquote><dtrn>• gives punishment</dtrn></blockquote><k>daṇḍa karena</k> |
|
<blockquote><dtrn>• makes chastisement</dtrn></blockquote><k>daṇḍa kari’</k> |
|
<blockquote><dtrn>• after punishing |
|
• punishing</dtrn></blockquote><k>daṇḍa pāñā</k> |
|
<blockquote><dtrn>• receiving the punishment</dtrn></blockquote><k>daṇḍa-bandha lāgi’</k> |
|
<blockquote><dtrn>• in case of legal implications</dtrn></blockquote><k>daṇḍa-bhañjana</k> |
|
<blockquote><dtrn>• breaking the <i>sannyāsa</i> rod</dtrn></blockquote><k>daṇḍa-bhaṅga-līlā</k> |
|
<blockquote><dtrn>• the pastime of breaking the staff</dtrn></blockquote><k>daṇḍa-cāri</k> |
|
<blockquote><dtrn>• four <i>daṇḍas</i> (ninety-six minutes)</dtrn></blockquote><k>daṇḍa-dhana</k> |
|
<blockquote><dtrn>• one staff</dtrn></blockquote><k>daṇḍa-dui ba-i</k> |
|
<blockquote><dtrn>• after about forty-five minutes</dtrn></blockquote><k>daṇḍa-kamaṇḍalū</k> |
|
<blockquote><dtrn>• a rod and waterpot</dtrn></blockquote><k>daṇḍa-kathā</k> |
|
<blockquote><dtrn>• the narration of such chastisement</dtrn></blockquote><k>daṇḍa-paraṇāma</k> |
|
<blockquote><dtrn>• obeisances, falling flat |
|
• offering obeisances and <i>daṇḍavats</i> |
|
• offering obeisances</dtrn></blockquote><k>daṇḍa-paraṇāma kari’</k> |
|
<blockquote><dtrn>• offering obeisances by falling down on the ground</dtrn></blockquote><k>daṇḍa-upare</k> |
|
<blockquote><dtrn>• upon that staff</dtrn></blockquote><k>daṇḍa-vat</k> |
|
<blockquote><dtrn>• flat like rods |
|
• like a rod |
|
• like a stick |
|
• like rods</dtrn></blockquote><k>daṇḍa-vat hailā</k> |
|
<blockquote><dtrn>• fell flat to offer obeisances</dtrn></blockquote><k>daṇḍaka-araṇye</k> |
|
<blockquote><dtrn>• in the forest known as Daṇḍakāraṇya</dtrn></blockquote><k>daṇḍana</k> |
|
<blockquote><dtrn>• punishment</dtrn></blockquote><k>daṇḍavat</k> |
|
<blockquote><dtrn>• falling flat like a stick |
|
• falling flat to offer obeisances |
|
• flat like a stick |
|
• like a rod |
|
• like a stick |
|
• like rods |
|
• obeisances offered by falling flat |
|
• obeisances offered falling flat |
|
• obeisances |
|
• offering obeisances</dtrn></blockquote><k>daṇḍavat haila</k> |
|
<blockquote><dtrn>• offered obeisances</dtrn></blockquote><k>daṇḍavat hailā</k> |
|
<blockquote><dtrn>• fell down to offer obeisances</dtrn></blockquote><k>daṇḍavat haiyā</k> |
|
<blockquote><dtrn>• offering obeisances</dtrn></blockquote><k>daṇḍavat hañā</k> |
|
<blockquote><dtrn>• falling flat like a rod |
|
• falling flat like logs |
|
• flat like rods |
|
• like a stick |
|
• offering obeisances</dtrn></blockquote><k>daṇḍavat kaila</k> |
|
<blockquote><dtrn>• he offered obeisances</dtrn></blockquote><k>daṇḍavat kailā</k> |
|
<blockquote><dtrn>• he offered obeisances |
|
• offered his respects, falling down |
|
• offered obeisances</dtrn></blockquote><k>daṇḍavat kare</k> |
|
<blockquote><dtrn>• is offering obeisances |
|
• offer their respects |
|
• offered obeisances |
|
• offers You obeisances</dtrn></blockquote><k>daṇḍavat kari</k> |
|
<blockquote><dtrn>• offering obeisances</dtrn></blockquote><k>daṇḍavat karite</k> |
|
<blockquote><dtrn>• offering their obeisances</dtrn></blockquote><k>daṇḍavat kari’</k> |
|
<blockquote><dtrn>• after offering obeisances by falling flat on the ground |
|
• after offering respects |
|
• offering his respects |
|
• offering obeisances</dtrn></blockquote><k>daṇḍavat nati</k> |
|
<blockquote><dtrn>• offering obeisances</dtrn></blockquote><k>daṇḍavat praṇāma</k> |
|
<blockquote><dtrn>• obeisances and respects</dtrn></blockquote><k>daṇḍavat-kāle</k> |
|
<blockquote><dtrn>• at the time of offering obeisances</dtrn></blockquote><k>daṇḍavat-namaskāra</k> |
|
<blockquote><dtrn>• offering of obeisances</dtrn></blockquote><k>daṇḍavat-nati</k> |
|
<blockquote><dtrn>• offering obeisances</dtrn></blockquote><k>daṇḍavat-praṇati</k> |
|
<blockquote><dtrn>• offering of obeisances, falling flat before the Deity</dtrn></blockquote><k>daṇḍavat-sthāne</k> |
|
<blockquote><dtrn>• in the place where he wanted to offer his obeisances</dtrn></blockquote><k>daṇḍe</k> |
|
<blockquote><dtrn>• in the matter of chastisement |
|
• punishes</dtrn></blockquote><k>daṇḍeke khāilā</k> |
|
<blockquote><dtrn>• ate within twenty-four minutes</dtrn></blockquote><k>daṇḍera tāḍana</k> |
|
<blockquote><dtrn>• chastisement by sticks</dtrn></blockquote><k>daṇḍimu tomāre</k> |
|
<blockquote><dtrn>• I shall punish you</dtrn></blockquote><k>daṇḍita</k> |
|
<blockquote><dtrn>• defeated</dtrn></blockquote><k>daṇḍiyā</k> |
|
<blockquote><dtrn>• chastising</dtrn></blockquote><k>daṇḍya-jane</k> |
|
<blockquote><dtrn>• a criminal</dtrn></blockquote><k>deha</k> |
|
<blockquote><dtrn>• a body |
|
• apply |
|
• bodies |
|
• body |
|
• deliver |
|
• expansion of the body |
|
• give Me |
|
• give |
|
• kindly award |
|
• kindly give it to me |
|
• kindly give |
|
• My body |
|
• of the body |
|
• offer |
|
• please give |
|
• the body |
|
• the material body |
|
• the spiritual body |
|
• this body |
|
• You give |
|
• you give |
|
• you put</dtrn></blockquote><k>deha avasara</k> |
|
<blockquote><dtrn>• You are giving an opportunity for</dtrn></blockquote><k>deha chāḍimu</k> |
|
<blockquote><dtrn>• I shall give up this body</dtrn></blockquote><k>deha chāḍite</k> |
|
<blockquote><dtrn>• to give up the body</dtrn></blockquote><k>deha jīye</k> |
|
<blockquote><dtrn>• My body lives</dtrn></blockquote><k>deha mora</k> |
|
<blockquote><dtrn>• my body</dtrn></blockquote><k>deha-abhyāse</k> |
|
<blockquote><dtrn>• as a habit</dtrn></blockquote><k>deha-bheda</k> |
|
<blockquote><dtrn>• bodily difference</dtrn></blockquote><k>deha-bhedam</k> |
|
<blockquote><dtrn>• separate forms</dtrn></blockquote><k>deha-dehi-bheda</k> |
|
<blockquote><dtrn>• distinction between the body and the soul |
|
• the distinction between the body and the soul</dtrn></blockquote><k>deha-dehīra</k> |
|
<blockquote><dtrn>• of the body and the owner of the body</dtrn></blockquote><k>deha-dharma</k> |
|
<blockquote><dtrn>• necessities of the body</dtrn></blockquote><k>deha-dyutiḥ</k> |
|
<blockquote><dtrn>• one whose bodily luster</dtrn></blockquote><k>deha-gehaḥ</k> |
|
<blockquote><dtrn>• body and home</dtrn></blockquote><k>deha-indriya</k> |
|
<blockquote><dtrn>• all the limbs and senses of My body</dtrn></blockquote><k>deha-indriya-mana</k> |
|
<blockquote><dtrn>• the body, senses and mind</dtrn></blockquote><k>deha-kānti</k> |
|
<blockquote><dtrn>• of the luster of the body |
|
• the luster of the body</dtrn></blockquote><k>deha-kāntye</k> |
|
<blockquote><dtrn>• in the luster of the body</dtrn></blockquote><k>deha-mana</k> |
|
<blockquote><dtrn>• body and mind |
|
• the body and mind</dtrn></blockquote><k>deha-pātāt</k> |
|
<blockquote><dtrn>• from giving up his body</dtrn></blockquote><k>deha-roga</k> |
|
<blockquote><dtrn>• the disease of the body</dtrn></blockquote><k>deha-sambandhe</k> |
|
<blockquote><dtrn>• in a bodily relationship</dtrn></blockquote><k>deha-smṛti</k> |
|
<blockquote><dtrn>• bodily concept of life</dtrn></blockquote><k>deha-sukha</k> |
|
<blockquote><dtrn>• the happiness of the body</dtrn></blockquote><k>deha-svabhāve</k> |
|
<blockquote><dtrn>• by the nature of the body</dtrn></blockquote><k>deha-tyāga</k> |
|
<blockquote><dtrn>• giving up the material body by suicide</dtrn></blockquote><k>deha-tyāga haite</k> |
|
<blockquote><dtrn>• from committing suicide</dtrn></blockquote><k>deha-tyāga-ādi</k> |
|
<blockquote><dtrn>• beginning with giving up the material body</dtrn></blockquote><k>deha-tyāge</k> |
|
<blockquote><dtrn>• by committing suicide |
|
• by giving up the body</dtrn></blockquote><k>deha-upādhi brahma</k> |
|
<blockquote><dtrn>• Brahman having the body as a designation</dtrn></blockquote><k>deha-ādi-bandhana</k> |
|
<blockquote><dtrn>• material bondage due to the bodily concept of life</dtrn></blockquote><k>deham</k> |
|
<blockquote><dtrn>• body |
|
• the material body</dtrn></blockquote><k>dehasya</k> |
|
<blockquote><dtrn>• of a body</dtrn></blockquote><k>dehaḥ</k> |
|
<blockquote><dtrn>• body</dtrn></blockquote><k>deha’</k> |
|
<blockquote><dtrn>• allow |
|
• deliver |
|
• distribute |
|
• give help |
|
• give |
|
• giving |
|
• just give |
|
• just put |
|
• kindly deliver |
|
• kindly give |
|
• please award |
|
• please deliver |
|
• please give |
|
• present |
|
• you award |
|
• You give</dtrn></blockquote><k>deha’ deha’</k> |
|
<blockquote><dtrn>• give them more, give them more</dtrn></blockquote><k>deha’ dāna</k> |
|
<blockquote><dtrn>• kindly give the charity</dtrn></blockquote><k>deha’ more</k> |
|
<blockquote><dtrn>• deliver to me</dtrn></blockquote><k>dehe</k> |
|
<blockquote><dtrn>• in the bodies |
|
• in the body |
|
• in the material body |
|
• on the body |
|
• the body</dtrn></blockquote><k>dehera</k> |
|
<blockquote><dtrn>• of the body</dtrn></blockquote><k>dehera mādhurī</k> |
|
<blockquote><dtrn>• the transcendental beauty of His body</dtrn></blockquote><k>dehi</k> |
|
<blockquote><dtrn>• of the embodied</dtrn></blockquote><k>dehinaḥ</k> |
|
<blockquote><dtrn>• of the embodied souls</dtrn></blockquote><k>dehinām</k> |
|
<blockquote><dtrn>• for materialistic persons who have accepted the body as the self |
|
• of every living being |
|
• of the embodied beings</dtrn></blockquote><k>dehiṣu</k> |
|
<blockquote><dtrn>• among the living entities |
|
• toward those who are embodied</dtrn></blockquote><k>dehārāmī</k> |
|
<blockquote><dtrn>• a person who has accepted the body as the self and is interested only in sense gratification |
|
• persons who are in the bodily concept of life |
|
• those in the bodily concept of life</dtrn></blockquote><k>dehārāmī haya</k> |
|
<blockquote><dtrn>• are within the category of the bodily concept of life</dtrn></blockquote><k>dehāḥ</k> |
|
<blockquote><dtrn>• whose bodies</dtrn></blockquote><k>dehī</k> |
|
<blockquote><dtrn>• a human being</dtrn></blockquote><k>dei</k> |
|
<blockquote><dtrn>• chanting</dtrn></blockquote><k>dei adhikāra</k> |
|
<blockquote><dtrn>• I appoint them</dtrn></blockquote><k>dekha</k> |
|
<blockquote><dtrn>• just see |
|
• just wait and see |
|
• must know |
|
• see |
|
• you meet |
|
• You see |
|
• you see</dtrn></blockquote><k>dekhaha</k> |
|
<blockquote><dtrn>• just see |
|
• just try to see</dtrn></blockquote><k>dekhaye</k> |
|
<blockquote><dtrn>• he sees |
|
• sees</dtrn></blockquote><k>dekhaye tāṅhāre</k> |
|
<blockquote><dtrn>• sees Him</dtrn></blockquote><k>dekhe</k> |
|
<blockquote><dtrn>• and see |
|
• He saw |
|
• he saw |
|
• He sees |
|
• he sees |
|
• Nārada Muni saw |
|
• one sees |
|
• saw |
|
• see |
|
• sees |
|
• they see |
|
• visits |
|
• waiting to see</dtrn></blockquote><k>dekhechoṅ</k> |
|
<blockquote><dtrn>• I have seen</dtrn></blockquote><k>dekhena</k> |
|
<blockquote><dtrn>• He saw |
|
• He sees |
|
• He visited |
|
• sees |
|
• they see</dtrn></blockquote><k>dekhi</k> |
|
<blockquote><dtrn>• I can understand |
|
• I find |
|
• I know |
|
• I may see |
|
• I saw |
|
• I see |
|
• I shall see |
|
• let us see |
|
• see |
|
• seeing |
|
• shall see |
|
• so that I can see |
|
• so that I may know |
|
• so that I may see |
|
• so that we can see |
|
• we can see |
|
• we see</dtrn></blockquote><k>dekhiba</k> |
|
<blockquote><dtrn>• I shall see |
|
• shall see</dtrn></blockquote><k>dekhibe</k> |
|
<blockquote><dtrn>• will see you |
|
• will see |
|
• you will see</dtrn></blockquote><k>dekhibena</k> |
|
<blockquote><dtrn>• they will see</dtrn></blockquote><k>dekhibāra</k> |
|
<blockquote><dtrn>• to see</dtrn></blockquote><k>dekhibāre</k> |
|
<blockquote><dtrn>• for seeing |
|
• to see Him |
|
• to see</dtrn></blockquote><k>dekhibāre yāi</k> |
|
<blockquote><dtrn>• I can go and see</dtrn></blockquote><k>dekhiha</k> |
|
<blockquote><dtrn>• see</dtrn></blockquote><k>dekhila</k> |
|
<blockquote><dtrn>• all of them saw |
|
• did you see |
|
• He saw |
|
• he saw |
|
• I have seen |
|
• I looked |
|
• I saw |
|
• observed |
|
• saw |
|
• the Lord saw |
|
• they saw</dtrn></blockquote><k>dekhila loka</k> |
|
<blockquote><dtrn>• all the people saw</dtrn></blockquote><k>dekhile</k> |
|
<blockquote><dtrn>• even after seeing |
|
• even by seeing |
|
• have you seen |
|
• if one sees |
|
• if seeing |
|
• if you see |
|
• seeing |
|
• simply by seeing</dtrn></blockquote><k>dekhileha</k> |
|
<blockquote><dtrn>• even after seeing</dtrn></blockquote><k>dekhilei</k> |
|
<blockquote><dtrn>• when I see</dtrn></blockquote><k>dekhilena</k> |
|
<blockquote><dtrn>• He saw |
|
• saw</dtrn></blockquote><k>dekhileo</k> |
|
<blockquote><dtrn>• in spite of experiencing</dtrn></blockquote><k>dekhiluṅ</k> |
|
<blockquote><dtrn>• have seen |
|
• I could see |
|
• I have seen |
|
• I saw</dtrn></blockquote><k>dekhiluṅ tomāre</k> |
|
<blockquote><dtrn>• I have seen You</dtrn></blockquote><k>dekhilā</k> |
|
<blockquote><dtrn>• did you see |
|
• He saw |
|
• he saw |
|
• saw |
|
• she saw |
|
• you have seen</dtrn></blockquote><k>dekhilā sakali</k> |
|
<blockquote><dtrn>• participated in all of them</dtrn></blockquote><k>dekhilāṅ</k> |
|
<blockquote><dtrn>• saw</dtrn></blockquote><k>dekhimu</k> |
|
<blockquote><dtrn>• I shall see</dtrn></blockquote><k>dekhinu</k> |
|
<blockquote><dtrn>• have studied |
|
• I have seen |
|
• I saw |
|
• saw</dtrn></blockquote><k>dekhinu caraṇe</k> |
|
<blockquote><dtrn>• I have seen Your lotus feet</dtrn></blockquote><k>dekhinu svapana</k> |
|
<blockquote><dtrn>• saw a dream</dtrn></blockquote><k>dekhite</k> |
|
<blockquote><dtrn>• by seeing |
|
• seeing |
|
• to meet |
|
• to see |
|
• while going to visit |
|
• while seeing</dtrn></blockquote><k>dekhite caliyāchena</k> |
|
<blockquote><dtrn>• was going to see</dtrn></blockquote><k>dekhite cāhe</k> |
|
<blockquote><dtrn>• he wanted to see</dtrn></blockquote><k>dekhite cāya</k> |
|
<blockquote><dtrn>• He wanted to see</dtrn></blockquote><k>dekhite dekhite</k> |
|
<blockquote><dtrn>• as people were seeing</dtrn></blockquote><k>dekhite gopāla</k> |
|
<blockquote><dtrn>• to see the Gopāla Deity</dtrn></blockquote><k>dekhite lāgilā</k> |
|
<blockquote><dtrn>• began to see</dtrn></blockquote><k>dekhite nā pāila</k> |
|
<blockquote><dtrn>• I could not see</dtrn></blockquote><k>dekhite nā pāroṅ</k> |
|
<blockquote><dtrn>• cannot see</dtrn></blockquote><k>dekhite nā pāya</k> |
|
<blockquote><dtrn>• He could not see</dtrn></blockquote><k>dekhite nārilā</k> |
|
<blockquote><dtrn>• no one could see</dtrn></blockquote><k>dekhite āila</k> |
|
<blockquote><dtrn>• came to see</dtrn></blockquote><k>dekhite āilā</k> |
|
<blockquote><dtrn>• came to see</dtrn></blockquote><k>dekhite āise</k> |
|
<blockquote><dtrn>• come to see Him</dtrn></blockquote><k>dekhiteha</k> |
|
<blockquote><dtrn>• to see, still</dtrn></blockquote><k>dekhiye</k> |
|
<blockquote><dtrn>• could be seen |
|
• everyone saw |
|
• I see |
|
• one sees |
|
• we see</dtrn></blockquote><k>dekhiyā</k> |
|
<blockquote><dtrn>• after looking at |
|
• after seeing it |
|
• after seeing Jagannātha |
|
• after seeing |
|
• by seeing |
|
• consulting |
|
• seeing all these marks |
|
• seeing all this |
|
• seeing in the temple |
|
• seeing this |
|
• seeing |
|
• understanding |
|
• visiting</dtrn></blockquote><k>dekhiñā</k> |
|
<blockquote><dtrn>• by seeing |
|
• seeing</dtrn></blockquote><k>dekhi’</k> |
|
<blockquote><dtrn>• after seeing |
|
• after visiting |
|
• by seeing |
|
• detecting |
|
• I see |
|
• seeing (me) |
|
• seeing that |
|
• seeing them |
|
• seeing there |
|
• seeing this form |
|
• seeing this |
|
• seeing which |
|
• seeing |
|
• they all saw |
|
• understanding |
|
• visiting</dtrn></blockquote><k>dekhi’ gela</k> |
|
<blockquote><dtrn>• saw you and went</dtrn></blockquote><k>dekhi’ jagannātha</k> |
|
<blockquote><dtrn>• after seeing Lord Jagannātha</dtrn></blockquote><k>dekhi’ nārāyaṇa</k> |
|
<blockquote><dtrn>• after visiting Lord Nārāyaṇa</dtrn></blockquote><k>dekhi’ vṛndāvana</k> |
|
<blockquote><dtrn>• after visiting Vṛndāvana</dtrn></blockquote><k>dekhi’ āmra-phala</k> |
|
<blockquote><dtrn>• seeing the mangoes</dtrn></blockquote><k>dekhoṅ</k> |
|
<blockquote><dtrn>• I see |
|
• I was searching |
|
• see</dtrn></blockquote><k>dekhuka</k> |
|
<blockquote><dtrn>• let it be seen</dtrn></blockquote><k>dekhyāchoṅ</k> |
|
<blockquote><dtrn>• I have seen</dtrn></blockquote><k>dekhā</k> |
|
<blockquote><dtrn>• appearance |
|
• interview |
|
• meeting</dtrn></blockquote><k>dekhā dila</k> |
|
<blockquote><dtrn>• made His appearance |
|
• was visible</dtrn></blockquote><k>dekhā diyā</k> |
|
<blockquote><dtrn>• appearing |
|
• giving His audience</dtrn></blockquote><k>dekhā haila</k> |
|
<blockquote><dtrn>• He met</dtrn></blockquote><k>dekhā nā ha-ila</k> |
|
<blockquote><dtrn>• there was no meeting</dtrn></blockquote><k>dekhā nā pāilā</k> |
|
<blockquote><dtrn>• did not get sight</dtrn></blockquote><k>dekhā pābe</k> |
|
<blockquote><dtrn>• will be able to see</dtrn></blockquote><k>dekhāha</k> |
|
<blockquote><dtrn>• please show |
|
• show</dtrn></blockquote><k>dekhāi</k> |
|
<blockquote><dtrn>• He showed |
|
• visible</dtrn></blockquote><k>dekhāiha</k> |
|
<blockquote><dtrn>• please show</dtrn></blockquote><k>dekhāila</k> |
|
<blockquote><dtrn>• exhibited |
|
• I have exhibited |
|
• showed</dtrn></blockquote><k>dekhāile</k> |
|
<blockquote><dtrn>• you have shown</dtrn></blockquote><k>dekhāiluṅ</k> |
|
<blockquote><dtrn>• I have shown</dtrn></blockquote><k>dekhāilā</k> |
|
<blockquote><dtrn>• exhibited |
|
• has shown |
|
• showed</dtrn></blockquote><k>dekhāilā caraṇa</k> |
|
<blockquote><dtrn>• You have shown Your lotus feet</dtrn></blockquote><k>dekhāite</k> |
|
<blockquote><dtrn>• to exhibit |
|
• to show</dtrn></blockquote><k>dekhāiyā</k> |
|
<blockquote><dtrn>• showing</dtrn></blockquote><k>dekhāiyāchena</k> |
|
<blockquote><dtrn>• he has shown</dtrn></blockquote><k>dekhāo</k> |
|
<blockquote><dtrn>• You show</dtrn></blockquote><k>dekhāya</k> |
|
<blockquote><dtrn>• exhibits |
|
• shows</dtrn></blockquote><k>dekhāñā</k> |
|
<blockquote><dtrn>• by showing |
|
• showing off |
|
• showing</dtrn></blockquote><k>dekhāñāchi</k> |
|
<blockquote><dtrn>• I have shown</dtrn></blockquote><k>dena</k> |
|
<blockquote><dtrn>• confers |
|
• delivers |
|
• gave |
|
• give |
|
• gives |
|
• He delivers |
|
• he gives |
|
• offers |
|
• puts |
|
• speaks |
|
• they give</dtrn></blockquote><k>dena daraśana</k> |
|
<blockquote><dtrn>• appears personally |
|
• gives His audience</dtrn></blockquote><k>dena harṣa-mane</k> |
|
<blockquote><dtrn>• delivers in great happiness</dtrn></blockquote><k>deoyā āche</k> |
|
<blockquote><dtrn>• were locked</dtrn></blockquote><k>deoyāila</k> |
|
<blockquote><dtrn>• administered |
|
• forced to be sprinkled |
|
• He gave |
|
• offered</dtrn></blockquote><k>deoyāilā</k> |
|
<blockquote><dtrn>• arranged to be delivered to him |
|
• caused to be given</dtrn></blockquote><k>deoyāya</k> |
|
<blockquote><dtrn>• delivers |
|
• orders to administer</dtrn></blockquote><k>deula</k> |
|
<blockquote><dtrn>• the temple</dtrn></blockquote><k>deula prasāda</k> |
|
<blockquote><dtrn>• remnants from the temple of Jagannātha</dtrn></blockquote><k>deuṭi</k> |
|
<blockquote><dtrn>• lamp |
|
• lamps |
|
• torch light</dtrn></blockquote><k>deuṭī</k> |
|
<blockquote><dtrn>• lamp</dtrn></blockquote><k>deuṭī jvāliyā</k> |
|
<blockquote><dtrn>• lighting a torch</dtrn></blockquote><k>deva</k> |
|
<blockquote><dtrn>• celestial |
|
• demigod |
|
• demigods |
|
• my dear King |
|
• my Lord |
|
• O King |
|
• O Lord |
|
• of the demigods |
|
• the demigods |
|
• the Supreme God |
|
• the Supreme Lord |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>deva hṛṣīkeśa</k> |
|
<blockquote><dtrn>• Lord Hṛṣīkeśa</dtrn></blockquote><k>deva-daraśana</k> |
|
<blockquote><dtrn>• visiting the temples</dtrn></blockquote><k>deva-deha</k> |
|
<blockquote><dtrn>• the body of a demigod</dtrn></blockquote><k>deva-devaḥ</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead</dtrn></blockquote><k>deva-dāsī</k> |
|
<blockquote><dtrn>• a female singer of the Jagannātha temple |
|
• the professional dancing girls</dtrn></blockquote><k>deva-dāsī-gaṇa</k> |
|
<blockquote><dtrn>• dancing girls</dtrn></blockquote><k>deva-dāsīra</k> |
|
<blockquote><dtrn>• of the <i>deva-dāsī</i> dancing girl |
|
• of the female singer in the temple of Jagannātha</dtrn></blockquote><k>deva-gandharva-kinnara</k> |
|
<blockquote><dtrn>• the demigods, the Gandharvas and the Kinnaras</dtrn></blockquote><k>deva-gaṇa</k> |
|
<blockquote><dtrn>• the demigods |
|
• the denizens of heaven</dtrn></blockquote><k>deva-gaṇe</k> |
|
<blockquote><dtrn>• the demigods</dtrn></blockquote><k>deva-kanyā</k> |
|
<blockquote><dtrn>• dancing girls</dtrn></blockquote><k>deva-muni-gaṇa</k> |
|
<blockquote><dtrn>• the demigods and great saintly persons</dtrn></blockquote><k>deva-muni-indra-guhyam</k> |
|
<blockquote><dtrn>• difficult to achieve even for great demigods, saintly persons and kings</dtrn></blockquote><k>deva-māyām</k> |
|
<blockquote><dtrn>• the illusory material energy |
|
• the influence of the external illusory energy</dtrn></blockquote><k>deva-mūrti</k> |
|
<blockquote><dtrn>• deities</dtrn></blockquote><k>deva-pūjā</k> |
|
<blockquote><dtrn>• worshiping the demigods</dtrn></blockquote><k>deva-sthāne</k> |
|
<blockquote><dtrn>• to the place known as Devasthāna</dtrn></blockquote><k>deva-sāvarṇye</k> |
|
<blockquote><dtrn>• in the Deva-sāvarṇya-manvantara</dtrn></blockquote><k>deva-ālaya</k> |
|
<blockquote><dtrn>• to the temple</dtrn></blockquote><k>deva-ālaye</k> |
|
<blockquote><dtrn>• in the temple</dtrn></blockquote><k>deva-āviṣṭa</k> |
|
<blockquote><dtrn>• empowered by demigods</dtrn></blockquote><k>deva-ṛṣe</k> |
|
<blockquote><dtrn>• O sage among the demigods</dtrn></blockquote><k>devakī</k> |
|
<blockquote><dtrn>• Devakī</dtrn></blockquote><k>devakī-janma-vādaḥ</k> |
|
<blockquote><dtrn>• known as the son of Devakī (No one can actually become the father or mother of the Supreme Personality of Godhead. Therefore <i>devakī-janma-vāda</i> means that He is known as the son of Devakī. Similarly, He is also known as the son of mother Yaśodā, Vasudeva or Nanda Mahārāja.)</dtrn></blockquote><k>devakī-nandanaḥ</k> |
|
<blockquote><dtrn>• the son of Devakī</dtrn></blockquote><k>devakī-sutaḥ</k> |
|
<blockquote><dtrn>• son of Devakī</dtrn></blockquote><k>devakī-tanuja</k> |
|
<blockquote><dtrn>• the son of Devakī</dtrn></blockquote><k>devam</k> |
|
<blockquote><dtrn>• the Lord</dtrn></blockquote><k>devareṇa</k> |
|
<blockquote><dtrn>• by a husband’s brother</dtrn></blockquote><k>devatā</k> |
|
<blockquote><dtrn>• demigods |
|
• goddess |
|
• of a demigod |
|
• of predominating deities |
|
• predominating Deities |
|
• the demigods |
|
• the Lord |
|
• the worshipable Lord |
|
• worshipable Lord</dtrn></blockquote><k>devatā-mandire</k> |
|
<blockquote><dtrn>• in the temples of some gods |
|
• to the temple of the Lord</dtrn></blockquote><k>devatām</k> |
|
<blockquote><dtrn>• demigod</dtrn></blockquote><k>devatāra</k> |
|
<blockquote><dtrn>• of the God</dtrn></blockquote><k>devatāya</k> |
|
<blockquote><dtrn>• to the Supreme Personality of Godhead</dtrn></blockquote><k>devaḥ</k> |
|
<blockquote><dtrn>• the Lord |
|
• the Supreme Personality of Godhead |
|
• to the Supreme Personality of Godhead</dtrn></blockquote><k>devera</k> |
|
<blockquote><dtrn>• of a superior power |
|
• of the Lord</dtrn></blockquote><k>devi</k> |
|
<blockquote><dtrn>• O goddess of the material world |
|
• O goddess</dtrn></blockquote><k>devā</k> |
|
<blockquote><dtrn>• or god</dtrn></blockquote><k>devālaye</k> |
|
<blockquote><dtrn>• in a temple |
|
• temples |
|
• to the temple</dtrn></blockquote><k>devālaye yāi’</k> |
|
<blockquote><dtrn>• going to a temple</dtrn></blockquote><k>devānanda</k> |
|
<blockquote><dtrn>• Devānanda</dtrn></blockquote><k>devānandere prasāda</k> |
|
<blockquote><dtrn>• mercy to Devānanda Paṇḍita</dtrn></blockquote><k>devī</k> |
|
<blockquote><dtrn>• goddess |
|
• mother Sarasvatī |
|
• of the goddess Durgā |
|
• the demigoddess |
|
• the wives of the demigods |
|
• the word <i>devī</i> |
|
• who shines brilliantly</dtrn></blockquote><k>devī-bhāve</k> |
|
<blockquote><dtrn>• as the goddess</dtrn></blockquote><k>devī-dhāma</k> |
|
<blockquote><dtrn>• the place of the external energy</dtrn></blockquote><k>devī-gaṇa</k> |
|
<blockquote><dtrn>• all the <i>gopīs</i></dtrn></blockquote><k>devī-maṇḍape</k> |
|
<blockquote><dtrn>• on the Durgā platform</dtrn></blockquote><k>deya</k> |
|
<blockquote><dtrn>• allows |
|
• deliver |
|
• delivers |
|
• distributes |
|
• gave |
|
• give |
|
• gives |
|
• he pays |
|
• offers |
|
• pay |
|
• practices |
|
• they give</dtrn></blockquote><k>deya pīḍā</k> |
|
<blockquote><dtrn>• gives distress</dtrn></blockquote><k>deya tiraskāra</k> |
|
<blockquote><dtrn>• offer chastisement</dtrn></blockquote><k>deyam</k> |
|
<blockquote><dtrn>• should be given</dtrn></blockquote><k>deyā nā yāya</k> |
|
<blockquote><dtrn>• cannot be paid</dtrn></blockquote><k>deyāna</k> |
|
<blockquote><dtrn>• causes others to deliver</dtrn></blockquote><k>deśa</k> |
|
<blockquote><dtrn>• countries |
|
• country |
|
• in place |
|
• of country |
|
• of the country |
|
• residential country |
|
• the country |
|
• the whole country |
|
• to your country</dtrn></blockquote><k>deśa haite</k> |
|
<blockquote><dtrn>• from their country</dtrn></blockquote><k>deśa-adhyakṣa</k> |
|
<blockquote><dtrn>• landholder</dtrn></blockquote><k>deśa-antara</k> |
|
<blockquote><dtrn>• to different parts of the country</dtrn></blockquote><k>deśa-antare</k> |
|
<blockquote><dtrn>• in other states</dtrn></blockquote><k>deśa-grāma</k> |
|
<blockquote><dtrn>• villages and towns</dtrn></blockquote><k>deśa-pātra dekhi’</k> |
|
<blockquote><dtrn>• seeing the circumstances</dtrn></blockquote><k>deśam</k> |
|
<blockquote><dtrn>• the country</dtrn></blockquote><k>deśe</k> |
|
<blockquote><dtrn>• in a place |
|
• in countries |
|
• in country |
|
• in His home country |
|
• in the country |
|
• throughout the country |
|
• to his country |
|
• to his own country |
|
• to My own country |
|
• to the country</dtrn></blockquote><k>deśe deśe</k> |
|
<blockquote><dtrn>• from country to country</dtrn></blockquote><k>deśe deśe yāñā</k> |
|
<blockquote><dtrn>• moving from one country to another</dtrn></blockquote><k>deśe āsi’</k> |
|
<blockquote><dtrn>• after returning to their own country</dtrn></blockquote><k>deśe-deśe</k> |
|
<blockquote><dtrn>• in various countries</dtrn></blockquote><k>deśera</k> |
|
<blockquote><dtrn>• of countries |
|
• of the countries</dtrn></blockquote><k>deśere</k> |
|
<blockquote><dtrn>• to the country |
|
• toward their own country</dtrn></blockquote><k>deśī</k> |
|
<blockquote><dtrn>• from the towns |
|
• local</dtrn></blockquote><k>deṅa</k> |
|
<blockquote><dtrn>• I offer</dtrn></blockquote><k>dhairya</k> |
|
<blockquote><dtrn>• calm |
|
• endurance |
|
• patience |
|
• patient |
|
• the patience</dtrn></blockquote><k>dhairya dharibāre</k> |
|
<blockquote><dtrn>• to take patience</dtrn></blockquote><k>dhairya dharilā</k> |
|
<blockquote><dtrn>• maintained patience</dtrn></blockquote><k>dhairya dhari’</k> |
|
<blockquote><dtrn>• keeping patient</dtrn></blockquote><k>dhairya ha-ila</k> |
|
<blockquote><dtrn>• became calm</dtrn></blockquote><k>dhairya hañā</k> |
|
<blockquote><dtrn>• becoming calm</dtrn></blockquote><k>dhairya-nāśa</k> |
|
<blockquote><dtrn>• loss of patience</dtrn></blockquote><k>dhairya-vanta</k> |
|
<blockquote><dtrn>• such persons with endurance</dtrn></blockquote><k>dhairyam āpnoti</k> |
|
<blockquote><dtrn>• attains the position of <i>dhairya</i>, endurance</dtrn></blockquote><k>dhairye</k> |
|
<blockquote><dtrn>• with perseverance</dtrn></blockquote><k>dhakdhaki</k> |
|
<blockquote><dtrn>• blazing</dtrn></blockquote><k>dhammilla</k> |
|
<blockquote><dtrn>• of the bunches of hair</dtrn></blockquote><k>dhana</k> |
|
<blockquote><dtrn>• all the money |
|
• and wealth |
|
• asset |
|
• money |
|
• property |
|
• riches |
|
• something very precious |
|
• the property |
|
• the riches |
|
• the treasure |
|
• the wealth |
|
• treasure |
|
• wealth</dtrn></blockquote><k>dhana diyā</k> |
|
<blockquote><dtrn>• giving them riches</dtrn></blockquote><k>dhana pāile</k> |
|
<blockquote><dtrn>• when one gets riches</dtrn></blockquote><k>dhana-bhoge</k> |
|
<blockquote><dtrn>• in the matter of enjoying material happiness</dtrn></blockquote><k>dhana-daṇḍa laya</k> |
|
<blockquote><dtrn>• take a fine</dtrn></blockquote><k>dhana-dhānyavān</k> |
|
<blockquote><dtrn>• very rich, possessing wealth and rice</dtrn></blockquote><k>dhana-dhānye</k> |
|
<blockquote><dtrn>• with riches and grains</dtrn></blockquote><k>dhana-durmada-andhān</k> |
|
<blockquote><dtrn>• persons who are puffed up with material possessions</dtrn></blockquote><k>dhana-lobhe</k> |
|
<blockquote><dtrn>• by greed for money</dtrn></blockquote><k>dhana-prāṇa</k> |
|
<blockquote><dtrn>• wealth and life</dtrn></blockquote><k>dhana-ratna-maṇi</k> |
|
<blockquote><dtrn>• wealth and riches</dtrn></blockquote><k>dhana-sañcayī</k> |
|
<blockquote><dtrn>• a capitalist (one who gathers wealth)</dtrn></blockquote><k>dhana-vidyā-hīna</k> |
|
<blockquote><dtrn>• without any wealth and education</dtrn></blockquote><k>dhana-ādi</k> |
|
<blockquote><dtrn>• riches</dtrn></blockquote><k>dhanam</k> |
|
<blockquote><dtrn>• property |
|
• riches</dtrn></blockquote><k>dhanañjaya</k> |
|
<blockquote><dtrn>• Dhanañjaya</dtrn></blockquote><k>dhane</k> |
|
<blockquote><dtrn>• in the sense of wealth |
|
• on the treasure |
|
• the wealth</dtrn></blockquote><k>dhanera</k> |
|
<blockquote><dtrn>• of the riches |
|
• of the treasure</dtrn></blockquote><k>dhaniyā</k> |
|
<blockquote><dtrn>• of coriander seeds</dtrn></blockquote><k>dhanu</k> |
|
<blockquote><dtrn>• just like bows</dtrn></blockquote><k>dhanuka bhāṅga</k> |
|
<blockquote><dtrn>• break your bow</dtrn></blockquote><k>dhanuka bhāṅgile</k> |
|
<blockquote><dtrn>• if I break my bow</dtrn></blockquote><k>dhanuka bhāṅgi’</k> |
|
<blockquote><dtrn>• breaking the bow</dtrn></blockquote><k>dhanur-bāṇa haste</k> |
|
<blockquote><dtrn>• with arrows and bow in hand</dtrn></blockquote><k>dhanur-guṇa</k> |
|
<blockquote><dtrn>• the string of the bow</dtrn></blockquote><k>dhanuḥ</k> |
|
<blockquote><dtrn>• by which the bow</dtrn></blockquote><k>dhanuḥ-mataḥ</k> |
|
<blockquote><dtrn>• of the bowman</dtrn></blockquote><k>dhanuḥ-tīrtha</k> |
|
<blockquote><dtrn>• Dhanus-tīrtha</dtrn></blockquote><k>dhanuḥ-tīrthe snāna</k> |
|
<blockquote><dtrn>• bathing at the holy place known as Dhanus-tīrtha</dtrn></blockquote><k>dhanya</k> |
|
<blockquote><dtrn>• exalted |
|
• fortunate |
|
• glorified |
|
• glorious |
|
• so glorious |
|
• thankful |
|
• very glorious |
|
• who are all very glorious</dtrn></blockquote><k>dhanya dhanya</k> |
|
<blockquote><dtrn>• began to chant, “Wonderful, wonderful!”</dtrn></blockquote><k>dhanya tumi</k> |
|
<blockquote><dtrn>• you are so fortunate</dtrn></blockquote><k>dhanyam</k> |
|
<blockquote><dtrn>• auspicious</dtrn></blockquote><k>dhanyasya</k> |
|
<blockquote><dtrn>• of a most fortunate person</dtrn></blockquote><k>dhanyaḥ</k> |
|
<blockquote><dtrn>• glorified</dtrn></blockquote><k>dhanyā</k> |
|
<blockquote><dtrn>• fortunate |
|
• glorified |
|
• glorious |
|
• thankful</dtrn></blockquote><k>dhanyām</k> |
|
<blockquote><dtrn>• auspicious</dtrn></blockquote><k>dhanyāḥ</k> |
|
<blockquote><dtrn>• fortunate, blessed</dtrn></blockquote><k>dhanī</k> |
|
<blockquote><dtrn>• actually opulent |
|
• capitalist |
|
• capitalists |
|
• rich man |
|
• rich</dtrn></blockquote><k>dhanīra</k> |
|
<blockquote><dtrn>• of a rich man</dtrn></blockquote><k>dhara</k> |
|
<blockquote><dtrn>• accept |
|
• bear |
|
• carrying |
|
• have |
|
• holding |
|
• just catch |
|
• keep |
|
• please place |
|
• possess |
|
• You accept |
|
• you bear |
|
• You have |
|
• You hold</dtrn></blockquote><k>dharaha caraṇa</k> |
|
<blockquote><dtrn>• please keep Your lotus feet</dtrn></blockquote><k>dharaye</k> |
|
<blockquote><dtrn>• captures</dtrn></blockquote><k>dharaṇa</k> |
|
<blockquote><dtrn>• sustaining</dtrn></blockquote><k>dharaṇī</k> |
|
<blockquote><dtrn>• the material planets |
|
• the planets |
|
• the surface of the globe</dtrn></blockquote><k>dharaṇī-upare</k> |
|
<blockquote><dtrn>• on the surface of the earth</dtrn></blockquote><k>dharaṇīra madhye</k> |
|
<blockquote><dtrn>• among the material planets</dtrn></blockquote><k>dhare</k> |
|
<blockquote><dtrn>• accept |
|
• accepts |
|
• bears |
|
• can catch |
|
• captures |
|
• carries |
|
• catch |
|
• catches |
|
• contain |
|
• empowered |
|
• he accepts |
|
• He held |
|
• He holds |
|
• he places |
|
• holds |
|
• manifest |
|
• manifests |
|
• possess |
|
• possesses |
|
• produce |
|
• puts |
|
• take |
|
• takes |
|
• they possess</dtrn></blockquote><k>dhare nāma</k> |
|
<blockquote><dtrn>• is known</dtrn></blockquote><k>dhare prāṇa</k> |
|
<blockquote><dtrn>• continue to live |
|
• continues life</dtrn></blockquote><k>dhare pāya</k> |
|
<blockquote><dtrn>• touch the foot</dtrn></blockquote><k>dharena</k> |
|
<blockquote><dtrn>• carries |
|
• catches |
|
• holds |
|
• manifests</dtrn></blockquote><k>dhari</k> |
|
<blockquote><dtrn>• accept |
|
• assumes |
|
• capturing |
|
• caught |
|
• I hold |
|
• I take |
|
• including |
|
• keeping |
|
• placing |
|
• taking |
|
• touching |
|
• we accept</dtrn></blockquote><k>dhari-a</k> |
|
<blockquote><dtrn>• capturing</dtrn></blockquote><k>dhariba</k> |
|
<blockquote><dtrn>• I shall catch |
|
• shall I maintain</dtrn></blockquote><k>dharibe caraṇa</k> |
|
<blockquote><dtrn>• catch hold of the lotus feet</dtrn></blockquote><k>dharibeka</k> |
|
<blockquote><dtrn>• will keep</dtrn></blockquote><k>dharibāre</k> |
|
<blockquote><dtrn>• to catch Him |
|
• to catch |
|
• to keep</dtrn></blockquote><k>dhariha</k> |
|
<blockquote><dtrn>• catch |
|
• gave</dtrn></blockquote><k>dharila</k> |
|
<blockquote><dtrn>• caught hold of |
|
• caught hold |
|
• he has kept |
|
• held |
|
• kept |
|
• left |
|
• maintained |
|
• picked up |
|
• placed it |
|
• placed |
|
• saved |
|
• sprinkled |
|
• were placed</dtrn></blockquote><k>dharila caraṇa</k> |
|
<blockquote><dtrn>• immediately caught the lotus feet |
|
• touched His lotus feet</dtrn></blockquote><k>dharilā</k> |
|
<blockquote><dtrn>• caught |
|
• He captured |
|
• He kept |
|
• kept |
|
• placed |
|
• put</dtrn></blockquote><k>dharilā caraṇa</k> |
|
<blockquote><dtrn>• caught His lotus feet |
|
• placed His feet |
|
• rested His lotus feet</dtrn></blockquote><k>dharilā caraṇe</k> |
|
<blockquote><dtrn>• caught hold of His feet</dtrn></blockquote><k>dharilā nāma</k> |
|
<blockquote><dtrn>• held the name</dtrn></blockquote><k>dharimu</k> |
|
<blockquote><dtrn>• I shall catch</dtrn></blockquote><k>dharinu</k> |
|
<blockquote><dtrn>• I caught</dtrn></blockquote><k>dharite</k> |
|
<blockquote><dtrn>• capturing |
|
• to arrest |
|
• to capture |
|
• to catch |
|
• to hold him</dtrn></blockquote><k>dharite dharite</k> |
|
<blockquote><dtrn>• keeping and keeping</dtrn></blockquote><k>dharite pāre</k> |
|
<blockquote><dtrn>• can control</dtrn></blockquote><k>dhariya dhari’</k> |
|
<blockquote><dtrn>• keeping patient</dtrn></blockquote><k>dhariyā</k> |
|
<blockquote><dtrn>• capturing |
|
• catching them |
|
• catching |
|
• depositing |
|
• holding |
|
• keeping |
|
• taking</dtrn></blockquote><k>dhariyā caraṇa</k> |
|
<blockquote><dtrn>• grasping the lotus feet</dtrn></blockquote><k>dhariyā caraṇe</k> |
|
<blockquote><dtrn>• embracing the lotus feet</dtrn></blockquote><k>dhariyā rākhilā</k> |
|
<blockquote><dtrn>• kept |
|
• was kept</dtrn></blockquote><k>dhariyāche</k> |
|
<blockquote><dtrn>• accepted |
|
• have kept |
|
• were holding</dtrn></blockquote><k>dhariñā</k> |
|
<blockquote><dtrn>• catching |
|
• fixing</dtrn></blockquote><k>dhari’</k> |
|
<blockquote><dtrn>• accepting |
|
• arresting |
|
• assuming |
|
• bearing |
|
• capturing |
|
• catching Him |
|
• catching hold of |
|
• catching |
|
• depend |
|
• embracing |
|
• holding |
|
• keeping |
|
• placing |
|
• taking |
|
• touching</dtrn></blockquote><k>dhari’ dhari’</k> |
|
<blockquote><dtrn>• speaking</dtrn></blockquote><k>dhari’ rākha</k> |
|
<blockquote><dtrn>• please keep them</dtrn></blockquote><k>dhari’ āne</k> |
|
<blockquote><dtrn>• brings him back</dtrn></blockquote><k>dharma</k> |
|
<blockquote><dtrn>• activities |
|
• characteristic function |
|
• characteristic nature |
|
• characteristics of age |
|
• characteristics |
|
• duties |
|
• duty |
|
• factual occupation |
|
• in the form of dedication to the husband, etc. |
|
• My religion |
|
• occupation |
|
• of religious principles |
|
• principle |
|
• principles of devotional service |
|
• regular activities |
|
• religion |
|
• religiosity |
|
• religious principle |
|
• religious principles |
|
• religious procedures |
|
• religious |
|
• the character |
|
• the duty |
|
• the occupation |
|
• the occupational duty |
|
• the principles |
|
• the religion |
|
• the religious principles |
|
• vow</dtrn></blockquote><k>dharma bujhāite</k> |
|
<blockquote><dtrn>• to establish principles of religion or duty</dtrn></blockquote><k>dharma chāḍi’</k> |
|
<blockquote><dtrn>• giving up religious customs</dtrn></blockquote><k>dharma dekhi’</k> |
|
<blockquote><dtrn>• observing religious principles</dtrn></blockquote><k>dharma nahe</k> |
|
<blockquote><dtrn>• it is not My religion |
|
• it is not the duty</dtrn></blockquote><k>dharma pravartana kare</k> |
|
<blockquote><dtrn>• introduces a particular type of religious activity</dtrn></blockquote><k>dharma saṁsthāpana kare</k> |
|
<blockquote><dtrn>• establishes the principles of religion</dtrn></blockquote><k>dharma sāra</k> |
|
<blockquote><dtrn>• the essence of all religion</dtrn></blockquote><k>dharma śikhāite</k> |
|
<blockquote><dtrn>• to teach religious principles</dtrn></blockquote><k>dharma-adharma</k> |
|
<blockquote><dtrn>• piety and impiety |
|
• what is pious and what is impious</dtrn></blockquote><k>dharma-amṛtam</k> |
|
<blockquote><dtrn>• eternal religious principle of Kṛṣṇa consciousness</dtrn></blockquote><k>dharma-bhaya</k> |
|
<blockquote><dtrn>• religious principles</dtrn></blockquote><k>dharma-dhyāna</k> |
|
<blockquote><dtrn>• religious principles and meditation</dtrn></blockquote><k>dharma-guptaye</k> |
|
<blockquote><dtrn>• for the protection of religious principles</dtrn></blockquote><k>dharma-hāni haya</k> |
|
<blockquote><dtrn>• that is a religious discrepancy</dtrn></blockquote><k>dharma-jñāna-ādibhiḥ saha</k> |
|
<blockquote><dtrn>• along with religious principles, transcendental knowledge, and so on</dtrn></blockquote><k>dharma-karma</k> |
|
<blockquote><dtrn>• all prescribed duties |
|
• all religious activities and regulative principles</dtrn></blockquote><k>dharma-marma</k> |
|
<blockquote><dtrn>• real religious principles |
|
• religion and morality</dtrn></blockquote><k>dharma-maryādā</k> |
|
<blockquote><dtrn>• etiquette of religious principles</dtrn></blockquote><k>dharma-nāśa</k> |
|
<blockquote><dtrn>• destruction of religion</dtrn></blockquote><k>dharma-parāyaṇa</k> |
|
<blockquote><dtrn>• religious</dtrn></blockquote><k>dharma-pracāraṇa</k> |
|
<blockquote><dtrn>• preaching of real religion</dtrn></blockquote><k>dharma-saṁsthāpana lāgi’</k> |
|
<blockquote><dtrn>• for establishing the etiquette of religious principles</dtrn></blockquote><k>dharma-setoḥ</k> |
|
<blockquote><dtrn>• the bridge of religion</dtrn></blockquote><k>dharma-setu</k> |
|
<blockquote><dtrn>• protector of religion</dtrn></blockquote><k>dharma-sthāpana-hetu</k> |
|
<blockquote><dtrn>• to establish the principles of religion</dtrn></blockquote><k>dharma-sāvarṇye</k> |
|
<blockquote><dtrn>• in the Dharma-sāvarṇya-manvantara</dtrn></blockquote><k>dharma-varmaṇi</k> |
|
<blockquote><dtrn>• the strong arms of religious principles</dtrn></blockquote><k>dharma-ācāri-madhye</k> |
|
<blockquote><dtrn>• among persons who actually follow the Vedic principles or religious system</dtrn></blockquote><k>dharma-ādi</k> |
|
<blockquote><dtrn>• of religious activities and so on</dtrn></blockquote><k>dharma-śikṣā</k> |
|
<blockquote><dtrn>• religious teaching</dtrn></blockquote><k>dharmam</k> |
|
<blockquote><dtrn>• religion</dtrn></blockquote><k>dharmasetu</k> |
|
<blockquote><dtrn>• the <i>avatāra</i> named Dharmasetu</dtrn></blockquote><k>dharmasya</k> |
|
<blockquote><dtrn>• of religious principles</dtrn></blockquote><k>dharmaḥ</k> |
|
<blockquote><dtrn>• duties to My husband |
|
• execution of the system of <i>varṇa</i> and <i>āśrama</i> |
|
• religiosity |
|
• such an occupation |
|
• the religious principles</dtrn></blockquote><k>dharme</k> |
|
<blockquote><dtrn>• in the activities, in such an occupation</dtrn></blockquote><k>dharme dhana-upārjana</k> |
|
<blockquote><dtrn>• to earn both material and spiritual wealth</dtrn></blockquote><k>dharmera</k> |
|
<blockquote><dtrn>• of inborn nature |
|
• of religion |
|
• of the characteristics |
|
• of the religion</dtrn></blockquote><k>dharmera prakāśa</k> |
|
<blockquote><dtrn>• spreading of real religious principles</dtrn></blockquote><k>dharmān</k> |
|
<blockquote><dtrn>• occupational duties</dtrn></blockquote><k>dharmī</k> |
|
<blockquote><dtrn>• followers of religious ritualistic ceremonies |
|
• whose constitutional nature |
|
• whose natural position</dtrn></blockquote><k>dharoṅ</k> |
|
<blockquote><dtrn>• I hold |
|
• I keep |
|
• I place</dtrn></blockquote><k>dharā dharaye</k> |
|
<blockquote><dtrn>• carries innumerable planets</dtrn></blockquote><k>dharā paḍe</k> |
|
<blockquote><dtrn>• he would be caught</dtrn></blockquote><k>dharāñācha</k> |
|
<blockquote><dtrn>• you have given</dtrn></blockquote><k>dhatte</k> |
|
<blockquote><dtrn>• gives</dtrn></blockquote><k>dhauta</k> |
|
<blockquote><dtrn>• clean</dtrn></blockquote><k>dhava-taroḥ</k> |
|
<blockquote><dtrn>• of the tree of the husband</dtrn></blockquote><k>dhaḍ-phaḍa kare</k> |
|
<blockquote><dtrn>• twist and turn because of suffering</dtrn></blockquote><k>dhaḍe</k> |
|
<blockquote><dtrn>• in the body</dtrn></blockquote><k>dhaḍāra</k> |
|
<blockquote><dtrn>• of the cloth curtain |
|
• of the mantle</dtrn></blockquote><k>dhenu</k> |
|
<blockquote><dtrn>• cows |
|
• the cows</dtrn></blockquote><k>dhenu-gaṇa</k> |
|
<blockquote><dtrn>• all the cows</dtrn></blockquote><k>dheyāna</k> |
|
<blockquote><dtrn>• meditates</dtrn></blockquote><k>dhik</k> |
|
<blockquote><dtrn>• condemnation</dtrn></blockquote><k>dhik dhairyam</k> |
|
<blockquote><dtrn>• to hell with patience</dtrn></blockquote><k>dhik dhik</k> |
|
<blockquote><dtrn>• fie! fie!</dtrn></blockquote><k>dhik vidhim</k> |
|
<blockquote><dtrn>• condemnation to Vidhi, the maker of my destiny</dtrn></blockquote><k>dhik-kāra</k> |
|
<blockquote><dtrn>• chastisement |
|
• condemnation</dtrn></blockquote><k>dhikkāra</k> |
|
<blockquote><dtrn>• condemnation |
|
• more abominable</dtrn></blockquote><k>dhiyaḥ</k> |
|
<blockquote><dtrn>• of the intelligence |
|
• whose minds |
|
• whose understanding</dtrn></blockquote><k>dhiyā</k> |
|
<blockquote><dtrn>• by intelligence |
|
• by the intelligence |
|
• by the mind</dtrn></blockquote><k>dhiṣṭhitam</k> |
|
<blockquote><dtrn>• situated</dtrn></blockquote><k>dhoyā-pākhalā</k> |
|
<blockquote><dtrn>• washing and cleansing</dtrn></blockquote><k>dhoyāila</k> |
|
<blockquote><dtrn>• washed</dtrn></blockquote><k>dhruva</k> |
|
<blockquote><dtrn>• O Supreme Truth</dtrn></blockquote><k>dhruva-ghāṭe</k> |
|
<blockquote><dtrn>• at the bank of the Yamunā known as Dhruva-ghāṭa</dtrn></blockquote><k>dhruvam</k> |
|
<blockquote><dtrn>• certainly</dtrn></blockquote><k>dhruvānanda</k> |
|
<blockquote><dtrn>• Dhruvānanda</dtrn></blockquote><k>dhruvāḥ</k> |
|
<blockquote><dtrn>• eternals</dtrn></blockquote><k>dhuila</k> |
|
<blockquote><dtrn>• washed</dtrn></blockquote><k>dhui’</k> |
|
<blockquote><dtrn>• washing</dtrn></blockquote><k>dhunoti</k> |
|
<blockquote><dtrn>• removes</dtrn></blockquote><k>dhurya</k> |
|
<blockquote><dtrn>• the supermost</dtrn></blockquote><k>dhuta</k> |
|
<blockquote><dtrn>• thrown off</dtrn></blockquote><k>dhuti</k> |
|
<blockquote><dtrn>• dhotī</dtrn></blockquote><k>dhuti pari’</k> |
|
<blockquote><dtrn>• putting on a new cloth</dtrn></blockquote><k>dhuturā</k> |
|
<blockquote><dtrn>• an intoxicant |
|
• dhuturā</dtrn></blockquote><k>dhuturā khāoyāñā</k> |
|
<blockquote><dtrn>• making to drink poison</dtrn></blockquote><k>dhuyā</k> |
|
<blockquote><dtrn>• refrain</dtrn></blockquote><k>dhuñā</k> |
|
<blockquote><dtrn>• washing</dtrn></blockquote><k>dhvaja</k> |
|
<blockquote><dtrn>• flag</dtrn></blockquote><k>dhvajā</k> |
|
<blockquote><dtrn>• and flags</dtrn></blockquote><k>dhvajā-vṛnda</k> |
|
<blockquote><dtrn>• all kinds of flags</dtrn></blockquote><k>dhvani</k> |
|
<blockquote><dtrn>• sound |
|
• the resounding |
|
• the sound |
|
• the sounds |
|
• the vibration |
|
• vibration</dtrn></blockquote><k>dhvani haila</k> |
|
<blockquote><dtrn>• there was news</dtrn></blockquote><k>dhvani-mātra</k> |
|
<blockquote><dtrn>• the sound only</dtrn></blockquote><k>dhvani-rūpe</k> |
|
<blockquote><dtrn>• the form of sound vibration</dtrn></blockquote><k>dhvanite</k> |
|
<blockquote><dtrn>• by the sound</dtrn></blockquote><k>dhvaniḥ</k> |
|
<blockquote><dtrn>• sound</dtrn></blockquote><k>dhvaṁsana</k> |
|
<blockquote><dtrn>• destroying</dtrn></blockquote><k>dhvānta</k> |
|
<blockquote><dtrn>• of ignorance</dtrn></blockquote><k>dhyeya-madhye</k> |
|
<blockquote><dtrn>• out of all types of meditation</dtrn></blockquote><k>dhyeyam</k> |
|
<blockquote><dtrn>• always to be meditated on |
|
• most worshipable</dtrn></blockquote><k>dhyāna</k> |
|
<blockquote><dtrn>• meditation |
|
• of meditation |
|
• the meditation</dtrn></blockquote><k>dhyāna kaila</k> |
|
<blockquote><dtrn>• meditated</dtrn></blockquote><k>dhyāna kailuṅ</k> |
|
<blockquote><dtrn>• I meditated</dtrn></blockquote><k>dhyāna kare</k> |
|
<blockquote><dtrn>• meditates on</dtrn></blockquote><k>dhyāna kari’</k> |
|
<blockquote><dtrn>• after meditating |
|
• by meditation</dtrn></blockquote><k>dhyāna-bhedāt</k> |
|
<blockquote><dtrn>• by different types of meditation</dtrn></blockquote><k>dhyāna-ādite</k> |
|
<blockquote><dtrn>• by processes beginning with meditation</dtrn></blockquote><k>dhyāne</k> |
|
<blockquote><dtrn>• by meditation |
|
• in meditation |
|
• meditation</dtrn></blockquote><k>dhyānena</k> |
|
<blockquote><dtrn>• by meditation</dtrn></blockquote><k>dhyānāt</k> |
|
<blockquote><dtrn>• from meditation</dtrn></blockquote><k>dhyātam</k> |
|
<blockquote><dtrn>• conceived</dtrn></blockquote><k>dhyāyan</k> |
|
<blockquote><dtrn>• meditating</dtrn></blockquote><k>dhyāyanti</k> |
|
<blockquote><dtrn>• meditate</dtrn></blockquote><k>dhyāyataḥ</k> |
|
<blockquote><dtrn>• from meditation</dtrn></blockquote><k>dhyāye</k> |
|
<blockquote><dtrn>• meditate</dtrn></blockquote><k>dhāila</k> |
|
<blockquote><dtrn>• ran</dtrn></blockquote><k>dhāilā</k> |
|
<blockquote><dtrn>• ran</dtrn></blockquote><k>dhāiyā</k> |
|
<blockquote><dtrn>• running</dtrn></blockquote><k>dhāma</k> |
|
<blockquote><dtrn>• abode |
|
• abodes |
|
• are situated |
|
• incarnation |
|
• is the reservoir |
|
• place |
|
• planets |
|
• reservoir |
|
• the abode |
|
• the place |
|
• the spiritual world |
|
• to the abode</dtrn></blockquote><k>dhāmasu</k> |
|
<blockquote><dtrn>• in the planets</dtrn></blockquote><k>dhāmatvāt</k> |
|
<blockquote><dtrn>• because of being the abode</dtrn></blockquote><k>dhāmera</k> |
|
<blockquote><dtrn>• of the abode</dtrn></blockquote><k>dhāmnā</k> |
|
<blockquote><dtrn>• with the abode</dtrn></blockquote><k>dhāna</k> |
|
<blockquote><dtrn>• paddy</dtrn></blockquote><k>dhānya</k> |
|
<blockquote><dtrn>• paddy |
|
• rice paddy</dtrn></blockquote><k>dhānya-kṣetre</k> |
|
<blockquote><dtrn>• in paddy fields</dtrn></blockquote><k>dhānya-rāśi</k> |
|
<blockquote><dtrn>• heaps of paddy</dtrn></blockquote><k>dhāra</k> |
|
<blockquote><dtrn>• flow |
|
• like a shower |
|
• shower |
|
• streams</dtrn></blockquote><k>dhāraṇa</k> |
|
<blockquote><dtrn>• continuing |
|
• maintained |
|
• maintaining |
|
• of holding |
|
• protection |
|
• to hold</dtrn></blockquote><k>dhāraṇa-poṣaṇa</k> |
|
<blockquote><dtrn>• maintaining and nourishing</dtrn></blockquote><k>dhāraṇayā</k> |
|
<blockquote><dtrn>• by such contemplation</dtrn></blockquote><k>dhārmika</k> |
|
<blockquote><dtrn>• very religious</dtrn></blockquote><k>dhārmika-agra-gaṇya</k> |
|
<blockquote><dtrn>• on the top of the list of religious persons</dtrn></blockquote><k>dhārmikaḥ</k> |
|
<blockquote><dtrn>• religious</dtrn></blockquote><k>dhāryate</k> |
|
<blockquote><dtrn>• is being conducted |
|
• is sustained</dtrn></blockquote><k>dhārā</k> |
|
<blockquote><dtrn>• pouring of water |
|
• torrents</dtrn></blockquote><k>dhārā-śālī</k> |
|
<blockquote><dtrn>• abounding in showers</dtrn></blockquote><k>dhārāya</k> |
|
<blockquote><dtrn>• in the shower</dtrn></blockquote><k>dhārṣṭya</k> |
|
<blockquote><dtrn>• impudence</dtrn></blockquote><k>dhārṣṭyera taraṅga</k> |
|
<blockquote><dtrn>• a wave of impudence</dtrn></blockquote><k>dhātrī</k> |
|
<blockquote><dtrn>• a type of tree |
|
• for a nurse</dtrn></blockquote><k>dhātu-pātra upari</k> |
|
<blockquote><dtrn>• on a metal plate</dtrn></blockquote><k>dhātura</k> |
|
<blockquote><dtrn>• of the verbal root</dtrn></blockquote><k>dhātuḥ</k> |
|
<blockquote><dtrn>• of the creator</dtrn></blockquote><k>dhāvan</k> |
|
<blockquote><dtrn>• running</dtrn></blockquote><k>dhāvataḥ</k> |
|
<blockquote><dtrn>• run on |
|
• running</dtrn></blockquote><k>dhāya</k> |
|
<blockquote><dtrn>• chases |
|
• goes |
|
• moves |
|
• run |
|
• runs after |
|
• runs</dtrn></blockquote><k>dhāya loke</k> |
|
<blockquote><dtrn>• people began to run</dtrn></blockquote><k>dhāñā</k> |
|
<blockquote><dtrn>• in great haste |
|
• running |
|
• rushing |
|
• very hastily |
|
• very swiftly</dtrn></blockquote><k>dhāñā calilā</k> |
|
<blockquote><dtrn>• began to run very swiftly |
|
• began to run</dtrn></blockquote><k>dhāñā palāila</k> |
|
<blockquote><dtrn>• very swiftly fled away from that place</dtrn></blockquote><k>dhāñā āilā</k> |
|
<blockquote><dtrn>• came to see him with great haste |
|
• very hastily came</dtrn></blockquote><k>dhāṛṣṭya</k> |
|
<blockquote><dtrn>• impudence</dtrn></blockquote><k>dhīmahi</k> |
|
<blockquote><dtrn>• let us meditate upon |
|
• we meditate (the end of the Gāyatrī <i>mantra</i>)</dtrn></blockquote><k>dhīra</k> |
|
<blockquote><dtrn>• a very learned and gentle scholar |
|
• fixed |
|
• pacified |
|
• patient |
|
• sober</dtrn></blockquote><k>dhīra-adhīra-ātmaka</k> |
|
<blockquote><dtrn>• consisting of jealous anger, which is sometimes expressed and sometimes suppressed</dtrn></blockquote><k>dhīra-lalita</k> |
|
<blockquote><dtrn>• a person who can keep his girlfriend always in subjugation by different qualities</dtrn></blockquote><k>dhīra-lalitaḥ</k> |
|
<blockquote><dtrn>• a hero in loving affairs</dtrn></blockquote><k>dhīraḥ</k> |
|
<blockquote><dtrn>• one who is sober because of advanced devotional service</dtrn></blockquote><k>dhīre dhīre</k> |
|
<blockquote><dtrn>• slowly, slowly |
|
• very slowly</dtrn></blockquote><k>dhīre-dhīre</k> |
|
<blockquote><dtrn>• slowly</dtrn></blockquote><k>dhīrā</k> |
|
<blockquote><dtrn>• the sober</dtrn></blockquote><k>dhīrā-adhīrā</k> |
|
<blockquote><dtrn>• a mixture of sober and restless |
|
• the heroine who is a combination of sobriety and restlessness</dtrn></blockquote><k>dhīrā-ādi-vibheda</k> |
|
<blockquote><dtrn>• the three divisions of <i>dhīrā</i>, <i>adhīrā</i> and <i>dhīrādhīrā</i></dtrn></blockquote><k>dhīḥ</k> |
|
<blockquote><dtrn>• intelligence |
|
• the intelligence |
|
• the mind</dtrn></blockquote><k>dhūli</k> |
|
<blockquote><dtrn>• dust |
|
• the dust</dtrn></blockquote><k>dhūlī-sadṛśam</k> |
|
<blockquote><dtrn>• like a particle of dust</dtrn></blockquote><k>dhūma-dhūmra-ātmanām</k> |
|
<blockquote><dtrn>• whose bodies are simply becoming blackish because of smoke</dtrn></blockquote><k>dhūpa</k> |
|
<blockquote><dtrn>• incense</dtrn></blockquote><k>dhūpa-ādi</k> |
|
<blockquote><dtrn>• of incense, and so on</dtrn></blockquote><k>dhūpe</k> |
|
<blockquote><dtrn>• in the sunshine</dtrn></blockquote><k>dhūsara</k> |
|
<blockquote><dtrn>• dirt</dtrn></blockquote><k>dhṛta</k> |
|
<blockquote><dtrn>• a law upheld |
|
• caught |
|
• offered |
|
• who accepted |
|
• who took up</dtrn></blockquote><k>dhṛta-aṅghri-padmaḥ</k> |
|
<blockquote><dtrn>• whose lotus feet are bound</dtrn></blockquote><k>dhṛta-maunāḥ</k> |
|
<blockquote><dtrn>• completely silent</dtrn></blockquote><k>dhṛtam</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>dhṛti</k> |
|
<blockquote><dtrn>• determination |
|
• firmness |
|
• perseverance |
|
• wearing regularly</dtrn></blockquote><k>dhṛti-dhanam</k> |
|
<blockquote><dtrn>• the treasure of My patience</dtrn></blockquote><k>dhṛti-mān</k> |
|
<blockquote><dtrn>• calm, never bereft of intelligence</dtrn></blockquote><k>dhṛti-śabde</k> |
|
<blockquote><dtrn>• by the word <i>dhṛti</i></dtrn></blockquote><k>dhṛtimanta</k> |
|
<blockquote><dtrn>• fully saturated</dtrn></blockquote><k>dhṛtiḥ</k> |
|
<blockquote><dtrn>• control |
|
• endurance</dtrn></blockquote><k>dhṛṣṭa</k> |
|
<blockquote><dtrn>• obstinate</dtrn></blockquote><k>dhṛṣṭa-puruṣa</k> |
|
<blockquote><dtrn>• a cunning male</dtrn></blockquote><k>dhṛṣṭa-rāya</k> |
|
<blockquote><dtrn>• impudent</dtrn></blockquote><k>diba</k> |
|
<blockquote><dtrn>• away |
|
• I can give |
|
• I shall allow Him |
|
• I shall deliver |
|
• I shall give |
|
• I shall offer |
|
• I shall pay |
|
• must give in charity |
|
• shall give |
|
• shall supply |
|
• we shall give |
|
• will supply</dtrn></blockquote><k>dibe</k> |
|
<blockquote><dtrn>• allow |
|
• he will give |
|
• kindly give |
|
• shall give |
|
• will deliver |
|
• will give |
|
• will they give |
|
• would give |
|
• you should give |
|
• you should offer |
|
• You will offer</dtrn></blockquote><k>dibena</k> |
|
<blockquote><dtrn>• will give</dtrn></blockquote><k>dibena daraśane</k> |
|
<blockquote><dtrn>• He would see Haridāsa Ṭhākura</dtrn></blockquote><k>dibā</k> |
|
<blockquote><dtrn>• give |
|
• please give |
|
• you would give</dtrn></blockquote><k>dibāre</k> |
|
<blockquote><dtrn>• to give</dtrn></blockquote><k>dichena</k> |
|
<blockquote><dtrn>• awarded</dtrn></blockquote><k>didṛkṣuṇā</k> |
|
<blockquote><dtrn>• desiring the sight</dtrn></blockquote><k>dig-daraśana</k> |
|
<blockquote><dtrn>• a general survey |
|
• a glimpse of the direction</dtrn></blockquote><k>dig-vijayī</k> |
|
<blockquote><dtrn>• Keśava Kāśmīrī |
|
• the champion |
|
• the conquering <i>paṇḍita</i> |
|
• the poetic champion</dtrn></blockquote><k>digambara</k> |
|
<blockquote><dtrn>• without any dress</dtrn></blockquote><k>diha’</k> |
|
<blockquote><dtrn>• put</dtrn></blockquote><k>diha’ tāṅre</k> |
|
<blockquote><dtrn>• give to her</dtrn></blockquote><k>dik</k> |
|
<blockquote><dtrn>• directions</dtrn></blockquote><k>dik-daraśana</k> |
|
<blockquote><dtrn>• a general review |
|
• a slight indication |
|
• an indication only |
|
• an indication |
|
• by a sample indication |
|
• general survey |
|
• indicating the direction only |
|
• indication |
|
• just a little direction |
|
• just to make an indication |
|
• only an indication |
|
• only partial showing |
|
• pointing out the direction |
|
• seeing the direction</dtrn></blockquote><k>dik-daraśana kailuṅ</k> |
|
<blockquote><dtrn>• have simply made an indication</dtrn></blockquote><k>dik-daraśana kari</k> |
|
<blockquote><dtrn>• let Me describe some of them</dtrn></blockquote><k>dik-mātra</k> |
|
<blockquote><dtrn>• only a direction</dtrn></blockquote><k>dik-pāla</k> |
|
<blockquote><dtrn>• the governors of the directions</dtrn></blockquote><k>dik-vidik</k> |
|
<blockquote><dtrn>• of time and circumstances |
|
• the right or wrong direction</dtrn></blockquote><k>dik-vidik-jñāna</k> |
|
<blockquote><dtrn>• knowledge of the right direction or wrong direction</dtrn></blockquote><k>dik-vidikṣu</k> |
|
<blockquote><dtrn>• in all directions</dtrn></blockquote><k>dike</k> |
|
<blockquote><dtrn>• in the direction</dtrn></blockquote><k>dila</k> |
|
<blockquote><dtrn>• contributed |
|
• delivered |
|
• distributed |
|
• gave it |
|
• gave |
|
• has given |
|
• have given in charity |
|
• have offered |
|
• He gave |
|
• I give |
|
• imparted |
|
• made |
|
• offered |
|
• placed |
|
• poured |
|
• presented |
|
• sent |
|
• they gave |
|
• threw in |
|
• was given |
|
• were placed</dtrn></blockquote><k>dila daraśana</k> |
|
<blockquote><dtrn>• gave audience</dtrn></blockquote><k>dila mukha-vāsa</k> |
|
<blockquote><dtrn>• gave some flavored spices</dtrn></blockquote><k>dila pāṭhāiyā</k> |
|
<blockquote><dtrn>• sent</dtrn></blockquote><k>dila pāṭhāñā</k> |
|
<blockquote><dtrn>• sent back</dtrn></blockquote><k>dile</k> |
|
<blockquote><dtrn>• allowed |
|
• by such deliverance |
|
• delivered |
|
• gave Me |
|
• gave |
|
• if offering |
|
• if you offer |
|
• when he delivers |
|
• You gave |
|
• You have given |
|
• you have placed</dtrn></blockquote><k>dileka chāḍiyā</k> |
|
<blockquote><dtrn>• has remitted</dtrn></blockquote><k>dilena</k> |
|
<blockquote><dtrn>• gave them |
|
• gave |
|
• He gave</dtrn></blockquote><k>dilena vidāya</k> |
|
<blockquote><dtrn>• bade farewell</dtrn></blockquote><k>dilena āsane</k> |
|
<blockquote><dtrn>• offered a sitting place</dtrn></blockquote><k>dili daraśana</k> |
|
<blockquote><dtrn>• you have come to see Me</dtrn></blockquote><k>dilu</k> |
|
<blockquote><dtrn>• I give</dtrn></blockquote><k>diluṅ</k> |
|
<blockquote><dtrn>• give |
|
• I award |
|
• I gave |
|
• I give |
|
• I have given in charity |
|
• I have given</dtrn></blockquote><k>dilā</k> |
|
<blockquote><dtrn>• delivered |
|
• gave as charity |
|
• gave |
|
• has given |
|
• He delivered |
|
• he fixed |
|
• He gave |
|
• He offered |
|
• offered |
|
• placed |
|
• presented |
|
• pushed |
|
• put |
|
• smeared |
|
• You gave |
|
• You have bestowed |
|
• You have given |
|
• you have given</dtrn></blockquote><k>dilā daraśana</k> |
|
<blockquote><dtrn>• gave His audience |
|
• gave Your audience</dtrn></blockquote><k>dilā pāṭhāñā</k> |
|
<blockquote><dtrn>• has sent</dtrn></blockquote><k>dilā tāi</k> |
|
<blockquote><dtrn>• delivered everything</dtrn></blockquote><k>dilā tāṅre</k> |
|
<blockquote><dtrn>• offered to him</dtrn></blockquote><k>dimu</k> |
|
<blockquote><dtrn>• I shall give |
|
• I shall pay |
|
• shall offer</dtrn></blockquote><k>dina</k> |
|
<blockquote><dtrn>• day |
|
• days |
|
• the day</dtrn></blockquote><k>dina cāra</k> |
|
<blockquote><dtrn>• only four days</dtrn></blockquote><k>dina daśa</k> |
|
<blockquote><dtrn>• about ten days</dtrn></blockquote><k>dina daśa biśe</k> |
|
<blockquote><dtrn>• within ten or twenty days</dtrn></blockquote><k>dina daśa gele</k> |
|
<blockquote><dtrn>• when ten days had passed</dtrn></blockquote><k>dina daśa rahi’</k> |
|
<blockquote><dtrn>• remaining at least ten days</dtrn></blockquote><k>dina dui-cāri</k> |
|
<blockquote><dtrn>• another two or four days |
|
• two or four days</dtrn></blockquote><k>dina dui-tina</k> |
|
<blockquote><dtrn>• for two or three days</dtrn></blockquote><k>dina kata</k> |
|
<blockquote><dtrn>• a few days |
|
• for some days |
|
• some days</dtrn></blockquote><k>dina kata raha</k> |
|
<blockquote><dtrn>• stay here for a few days</dtrn></blockquote><k>dina pañca</k> |
|
<blockquote><dtrn>• five days</dtrn></blockquote><k>dina pañca-daśa</k> |
|
<blockquote><dtrn>• fifteen days</dtrn></blockquote><k>dina pāṅca</k> |
|
<blockquote><dtrn>• five days</dtrn></blockquote><k>dina pāṅca-sāta</k> |
|
<blockquote><dtrn>• five or seven days |
|
• five to seven days</dtrn></blockquote><k>dina-antare</k> |
|
<blockquote><dtrn>• another day</dtrn></blockquote><k>dina-antarāṇi</k> |
|
<blockquote><dtrn>• other days</dtrn></blockquote><k>dina-daśe</k> |
|
<blockquote><dtrn>• for ten days |
|
• within ten days</dtrn></blockquote><k>dina-dui</k> |
|
<blockquote><dtrn>• at least for two days |
|
• for two days |
|
• two days</dtrn></blockquote><k>dina-kṛtya</k> |
|
<blockquote><dtrn>• daily duties</dtrn></blockquote><k>dina-pāṅca-sāta</k> |
|
<blockquote><dtrn>• five or seven days</dtrn></blockquote><k>dina-śeṣa</k> |
|
<blockquote><dtrn>• the end of the day</dtrn></blockquote><k>dina-śeṣa haila</k> |
|
<blockquote><dtrn>• the day was ended</dtrn></blockquote><k>dina-śeṣe</k> |
|
<blockquote><dtrn>• at the end of the day |
|
• the end of day</dtrn></blockquote><k>dine</k> |
|
<blockquote><dtrn>• at daytime |
|
• daily |
|
• day |
|
• days |
|
• during daytime |
|
• during the day |
|
• during the daytime |
|
• every day |
|
• in a day |
|
• in the day |
|
• on the day of |
|
• on the day</dtrn></blockquote><k>dine dine</k> |
|
<blockquote><dtrn>• day after day |
|
• every day</dtrn></blockquote><k>dine-dine</k> |
|
<blockquote><dtrn>• day after day</dtrn></blockquote><k>dinera</k> |
|
<blockquote><dtrn>• of days |
|
• of the day</dtrn></blockquote><k>dināni</k> |
|
<blockquote><dtrn>• days</dtrn></blockquote><k>dio</k> |
|
<blockquote><dtrn>• deliver</dtrn></blockquote><k>dite</k> |
|
<blockquote><dtrn>• award |
|
• to bestow |
|
• to deliver |
|
• to give in charity |
|
• to give to Me |
|
• to give</dtrn></blockquote><k>dite cāha</k> |
|
<blockquote><dtrn>• You must supply</dtrn></blockquote><k>dite cāhi</k> |
|
<blockquote><dtrn>• I want to give</dtrn></blockquote><k>dite nāre</k> |
|
<blockquote><dtrn>• does not wish to pay |
|
• they cannot give</dtrn></blockquote><k>dite āila jvālā</k> |
|
<blockquote><dtrn>• has come to give more pain</dtrn></blockquote><k>diteche ḍāriyā</k> |
|
<blockquote><dtrn>• they are throwing</dtrn></blockquote><k>diva-okasām</k> |
|
<blockquote><dtrn>• of the demigods</dtrn></blockquote><k>divasa</k> |
|
<blockquote><dtrn>• a day |
|
• day |
|
• days</dtrn></blockquote><k>divasa-niyama</k> |
|
<blockquote><dtrn>• a fixed date in every month</dtrn></blockquote><k>divase</k> |
|
<blockquote><dtrn>• day</dtrn></blockquote><k>divya</k> |
|
<blockquote><dtrn>• celestial |
|
• divine |
|
• first class |
|
• spiritual |
|
• transcendental |
|
• valuable |
|
• very nice</dtrn></blockquote><k>divya alaṅkāra</k> |
|
<blockquote><dtrn>• beautiful ornaments</dtrn></blockquote><k>divya śālyanna</k> |
|
<blockquote><dtrn>• fine cooked rice</dtrn></blockquote><k>divya-deha</k> |
|
<blockquote><dtrn>• a transcendental body</dtrn></blockquote><k>divya-dehe</k> |
|
<blockquote><dtrn>• in a spiritual body</dtrn></blockquote><k>divya-guṇa-gaṇa</k> |
|
<blockquote><dtrn>• of transcendental qualities</dtrn></blockquote><k>divya-gīta</k> |
|
<blockquote><dtrn>• transcendental music</dtrn></blockquote><k>divya-latā-parītam</k> |
|
<blockquote><dtrn>• surrounded by transcendental creepers</dtrn></blockquote><k>divya-loka</k> |
|
<blockquote><dtrn>• celestial denizens</dtrn></blockquote><k>divya-līlā</k> |
|
<blockquote><dtrn>• transcendental activities</dtrn></blockquote><k>divya-mūrti</k> |
|
<blockquote><dtrn>• brilliant forms</dtrn></blockquote><k>divya-nṛtya</k> |
|
<blockquote><dtrn>• transcendental dancing</dtrn></blockquote><k>divya-ratnam</k> |
|
<blockquote><dtrn>• a transcendental gem</dtrn></blockquote><k>divya-rūpā nārī</k> |
|
<blockquote><dtrn>• celestially beautiful woman</dtrn></blockquote><k>divya-unmāda</k> |
|
<blockquote><dtrn>• in transcendental madness |
|
• transcendental madness</dtrn></blockquote><k>divya-unmāda-bhāva</k> |
|
<blockquote><dtrn>• transcendental ecstatic emotions</dtrn></blockquote><k>divya-unmāda-nāma</k> |
|
<blockquote><dtrn>• named transcendental madness</dtrn></blockquote><k>divya-unmāda-ārambha</k> |
|
<blockquote><dtrn>• the beginning of the spiritual trance of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>divya-unmāde</k> |
|
<blockquote><dtrn>• in transcendental madness</dtrn></blockquote><k>divya-veśa-ādaraḥ</k> |
|
<blockquote><dtrn>• the hankering for first-class dress</dtrn></blockquote><k>divya-āsana</k> |
|
<blockquote><dtrn>• a nice sitting place</dtrn></blockquote><k>divya-śakti</k> |
|
<blockquote><dtrn>• transcendental potency</dtrn></blockquote><k>divā</k> |
|
<blockquote><dtrn>• by daytime</dtrn></blockquote><k>diye</k> |
|
<blockquote><dtrn>• I am giving |
|
• I sacrifice |
|
• supply</dtrn></blockquote><k>diyeta</k> |
|
<blockquote><dtrn>• was given</dtrn></blockquote><k>diyā</k> |
|
<blockquote><dtrn>• accusing |
|
• adding |
|
• after paying |
|
• applying |
|
• bestowing |
|
• by means of |
|
• by |
|
• closing |
|
• covering |
|
• delivered |
|
• delivering |
|
• distributing |
|
• giving as charity |
|
• giving as gifts |
|
• giving something |
|
• giving them |
|
• giving |
|
• keeping |
|
• mixing |
|
• offering together |
|
• offering |
|
• paying |
|
• placing |
|
• presenting |
|
• putting in |
|
• putting |
|
• spreading |
|
• through |
|
• with the help of |
|
• with</dtrn></blockquote><k>diyā bahu-jane</k> |
|
<blockquote><dtrn>• carried by many persons</dtrn></blockquote><k>diyā duḥkha</k> |
|
<blockquote><dtrn>• giving distress</dtrn></blockquote><k>diyā mana</k> |
|
<blockquote><dtrn>• with attention |
|
• with mental attention |
|
• with the mind</dtrn></blockquote><k>diyā yāna</k> |
|
<blockquote><dtrn>• the Lord goes through</dtrn></blockquote><k>diyācha</k> |
|
<blockquote><dtrn>• have given</dtrn></blockquote><k>diyāche</k> |
|
<blockquote><dtrn>• has given |
|
• has put |
|
• he has given |
|
• spread out</dtrn></blockquote><k>diyāche dekhā</k> |
|
<blockquote><dtrn>• is seen</dtrn></blockquote><k>diyāche kariyā</k> |
|
<blockquote><dtrn>• cooked and prepared</dtrn></blockquote><k>diyāche phelāiyā</k> |
|
<blockquote><dtrn>• have been thrown</dtrn></blockquote><k>diyāchena</k> |
|
<blockquote><dtrn>• has given</dtrn></blockquote><k>diyāchilā saṅga</k> |
|
<blockquote><dtrn>• gave the association</dtrn></blockquote><k>diñā</k> |
|
<blockquote><dtrn>• giving |
|
• with</dtrn></blockquote><k>diśanti</k> |
|
<blockquote><dtrn>• give</dtrn></blockquote><k>diśati</k> |
|
<blockquote><dtrn>• He awards |
|
• she directs</dtrn></blockquote><k>diśatu</k> |
|
<blockquote><dtrn>• let it give |
|
• may bestow</dtrn></blockquote><k>diśā</k> |
|
<blockquote><dtrn>• direction |
|
• the process of writing</dtrn></blockquote><k>diśām</k> |
|
<blockquote><dtrn>• of all directions</dtrn></blockquote><k>diṅ-mātra</k> |
|
<blockquote><dtrn>• only a fractional part |
|
• only a small part |
|
• only in the matter of indication</dtrn></blockquote><k>diṣṭyā</k> |
|
<blockquote><dtrn>• by good fortune |
|
• fortunately</dtrn></blockquote><k>dohāi</k> |
|
<blockquote><dtrn>• under the protection of</dtrn></blockquote><k>dola anantare</k> |
|
<blockquote><dtrn>• after the Dola-yātrā</dtrn></blockquote><k>dola-yātrā</k> |
|
<blockquote><dtrn>• the Dola-yātrā festival |
|
• the festival of Dola-yātrā</dtrn></blockquote><k>dola-yātrā dekhi’</k> |
|
<blockquote><dtrn>• after seeing the Dola-yātrā ceremony</dtrn></blockquote><k>dole</k> |
|
<blockquote><dtrn>• moves</dtrn></blockquote><k>dolā</k> |
|
<blockquote><dtrn>• palanquin</dtrn></blockquote><k>dolāya</k> |
|
<blockquote><dtrn>• in a palanquin |
|
• on the carrier</dtrn></blockquote><k>dolāya caḍiyā</k> |
|
<blockquote><dtrn>• riding on a palanquin</dtrn></blockquote><k>dolāya caḍi’</k> |
|
<blockquote><dtrn>• riding on a palanquin</dtrn></blockquote><k>donā</k> |
|
<blockquote><dtrn>• the pot</dtrn></blockquote><k>doḥ</k> |
|
<blockquote><dtrn>• whose two arms</dtrn></blockquote><k>doṅhe</k> |
|
<blockquote><dtrn>• between both of Them |
|
• both of Them (Rāma and Lakṣmaṇa) |
|
• both of Them |
|
• both of them |
|
• both the elderly <i>sannyāsīs</i> |
|
• both together |
|
• both |
|
• the two of them |
|
• the two |
|
• You two |
|
• Śrīla Rūpa Gosvāmī and Sanātana Gosvāmī</dtrn></blockquote><k>doṅhā</k> |
|
<blockquote><dtrn>• both of Them |
|
• both of them</dtrn></blockquote><k>doṅhā diyā</k> |
|
<blockquote><dtrn>• through these two persons</dtrn></blockquote><k>doṅhāke</k> |
|
<blockquote><dtrn>• both of them (Nīlāmbara Cakravartī and Jagannātha Miśra)</dtrn></blockquote><k>doṅhākāra</k> |
|
<blockquote><dtrn>• of the two</dtrn></blockquote><k>doṅhākāre</k> |
|
<blockquote><dtrn>• to both of them</dtrn></blockquote><k>doṅhāra</k> |
|
<blockquote><dtrn>• of both of them |
|
• of both of us |
|
• of both |
|
• of the parents, Śacīmātā and Jagannātha Miśra |
|
• of the two</dtrn></blockquote><k>doṅhāra bhajana</k> |
|
<blockquote><dtrn>• engages in devotional service of both (Kṛṣṇa and his spiritual master or the <i>sādhu</i>)</dtrn></blockquote><k>doṅhāra darśane</k> |
|
<blockquote><dtrn>• in seeing one another</dtrn></blockquote><k>doṅhāra dāsera dāsa</k> |
|
<blockquote><dtrn>• I am a servant of the servant of the servants of these two personalities</dtrn></blockquote><k>doṅhāre</k> |
|
<blockquote><dtrn>• both Nārada Muni and Parvata |
|
• both of them |
|
• the two of them</dtrn></blockquote><k>doṅhāre mililā</k> |
|
<blockquote><dtrn>• he met both</dtrn></blockquote><k>doṅhāte praveśa</k> |
|
<blockquote><dtrn>• entered into Them both (Kṛṣṇa and Balarāma)</dtrn></blockquote><k>doṣa</k> |
|
<blockquote><dtrn>• any fault |
|
• fault upon Me |
|
• fault |
|
• faults |
|
• faulty |
|
• of faults |
|
• offense |
|
• the fault |
|
• the faults</dtrn></blockquote><k>doṣa lāgāya</k> |
|
<blockquote><dtrn>• find faults</dtrn></blockquote><k>doṣa lāgāñā</k> |
|
<blockquote><dtrn>• accusing</dtrn></blockquote><k>doṣa nāhi</k> |
|
<blockquote><dtrn>• there is no fault</dtrn></blockquote><k>doṣa-guṇa-vicāra</k> |
|
<blockquote><dtrn>• therefore to criticize one’s poetry as good or bad</dtrn></blockquote><k>doṣa-guṇera</k> |
|
<blockquote><dtrn>• of both the faults and the virtues</dtrn></blockquote><k>doṣa-nidhe</k> |
|
<blockquote><dtrn>• in the ocean of faults</dtrn></blockquote><k>doṣa-udgāra</k> |
|
<blockquote><dtrn>• many accusations</dtrn></blockquote><k>doṣa-udgāra-chale</k> |
|
<blockquote><dtrn>• on the plea of attributing faults</dtrn></blockquote><k>doṣa-yuk</k> |
|
<blockquote><dtrn>• faulty</dtrn></blockquote><k>doṣa-ābhāsa</k> |
|
<blockquote><dtrn>• even a tinge of fault</dtrn></blockquote><k>doṣa-āropa-chale</k> |
|
<blockquote><dtrn>• on the plea of attributing faults</dtrn></blockquote><k>doṣa-āropaṇa</k> |
|
<blockquote><dtrn>• attributing faults</dtrn></blockquote><k>doṣe</k> |
|
<blockquote><dtrn>• by the fault |
|
• for the fault</dtrn></blockquote><k>doṣera</k> |
|
<blockquote><dtrn>• of fault |
|
• of faults |
|
• of the fault</dtrn></blockquote><k>doṣera ākhyāna</k> |
|
<blockquote><dtrn>• description of the faults</dtrn></blockquote><k>doṣeṇa</k> |
|
<blockquote><dtrn>• by accusation</dtrn></blockquote><k>doṣān</k> |
|
<blockquote><dtrn>• faults</dtrn></blockquote><k>doṣāya</k> |
|
<blockquote><dtrn>• accuses</dtrn></blockquote><k>drava</k> |
|
<blockquote><dtrn>• melted</dtrn></blockquote><k>drava-brahma-gātrī</k> |
|
<blockquote><dtrn>• composed of the water of the spiritual world</dtrn></blockquote><k>drava-saṁyutam</k> |
|
<blockquote><dtrn>• mixed with juice</dtrn></blockquote><k>dravat</k> |
|
<blockquote><dtrn>• melting</dtrn></blockquote><k>drave</k> |
|
<blockquote><dtrn>• melt |
|
• melts</dtrn></blockquote><k>dravila</k> |
|
<blockquote><dtrn>• melted</dtrn></blockquote><k>dravilā</k> |
|
<blockquote><dtrn>• became softened</dtrn></blockquote><k>draviṇa</k> |
|
<blockquote><dtrn>• material opulence</dtrn></blockquote><k>dravya</k> |
|
<blockquote><dtrn>• articles |
|
• commodities |
|
• commodity |
|
• eatables |
|
• gifts |
|
• goods |
|
• ingredients |
|
• materials |
|
• money |
|
• of things |
|
• preparations |
|
• property |
|
• the money |
|
• the valuable coins |
|
• things |
|
• valuable thing</dtrn></blockquote><k>dravya aṅgīkari’</k> |
|
<blockquote><dtrn>• by accepting these coins</dtrn></blockquote><k>dravya bharibāre</k> |
|
<blockquote><dtrn>• to fill with goods</dtrn></blockquote><k>dravya chāḍi’</k> |
|
<blockquote><dtrn>• I remit the debt</dtrn></blockquote><k>dravya deha</k> |
|
<blockquote><dtrn>• pay the dues</dtrn></blockquote><k>dravya la-ite</k> |
|
<blockquote><dtrn>• to accept the goods</dtrn></blockquote><k>dravya lañā</k> |
|
<blockquote><dtrn>• taking the wealth</dtrn></blockquote><k>dravya-manuṣya</k> |
|
<blockquote><dtrn>• articles and men</dtrn></blockquote><k>dravyam</k> |
|
<blockquote><dtrn>• the five elements</dtrn></blockquote><k>dravye</k> |
|
<blockquote><dtrn>• with gifts</dtrn></blockquote><k>dravāila</k> |
|
<blockquote><dtrn>• softened</dtrn></blockquote><k>dravāile</k> |
|
<blockquote><dtrn>• melted</dtrn></blockquote><k>dravī-bhūta</k> |
|
<blockquote><dtrn>• became melted |
|
• melted</dtrn></blockquote><k>draṣṭum</k> |
|
<blockquote><dtrn>• to see</dtrn></blockquote><k>draṣṭā</k> |
|
<blockquote><dtrn>• director</dtrn></blockquote><k>drohi</k> |
|
<blockquote><dtrn>• those inimical to</dtrn></blockquote><k>druma</k> |
|
<blockquote><dtrn>• the trees |
|
• trees</dtrn></blockquote><k>druma-bhujān</k> |
|
<blockquote><dtrn>• to the branches of the trees</dtrn></blockquote><k>druma-latāḥ</k> |
|
<blockquote><dtrn>• the creepers and trees</dtrn></blockquote><k>drumāḥ</k> |
|
<blockquote><dtrn>• all the trees</dtrn></blockquote><k>druta</k> |
|
<blockquote><dtrn>• gone away</dtrn></blockquote><k>druta-cittaḥ</k> |
|
<blockquote><dtrn>• very eagerly</dtrn></blockquote><k>drutam</k> |
|
<blockquote><dtrn>• hastily |
|
• very quickly</dtrn></blockquote><k>drākṣā</k> |
|
<blockquote><dtrn>• grapes |
|
• raisins</dtrn></blockquote><k>drākṣīḥ</k> |
|
<blockquote><dtrn>• see</dtrn></blockquote><k>du-bāhute</k> |
|
<blockquote><dtrn>• in two arms</dtrn></blockquote><k>du-māsa</k> |
|
<blockquote><dtrn>• two months</dtrn></blockquote><k>dugdha</k> |
|
<blockquote><dtrn>• milk</dtrn></blockquote><k>dugdha āuṭi’</k> |
|
<blockquote><dtrn>• boiling milk</dtrn></blockquote><k>dugdha-abdhi-samāna</k> |
|
<blockquote><dtrn>• exactly like the ocean of milk</dtrn></blockquote><k>dugdha-abdhi-śāyī</k> |
|
<blockquote><dtrn>• Kṣīrodakaśāyī Viṣṇu</dtrn></blockquote><k>dugdha-antara</k> |
|
<blockquote><dtrn>• something other than milk</dtrn></blockquote><k>dugdha-bhāṇḍa lañā</k> |
|
<blockquote><dtrn>• taking a pot of milk</dtrn></blockquote><k>dugdha-ciḍā</k> |
|
<blockquote><dtrn>• chipped rice made with milk |
|
• chipped rice with condensed milk |
|
• sweet rice mixed with milk</dtrn></blockquote><k>dugdha-dāna-chale</k> |
|
<blockquote><dtrn>• on the plea of delivering milk |
|
• on the plea of giving milk in charity</dtrn></blockquote><k>dugdha-kuṣmāṇḍa</k> |
|
<blockquote><dtrn>• newly grown squash cut into pieces and boiled in milk |
|
• pumpkin cooked with milk</dtrn></blockquote><k>dugdha-laklakī</k> |
|
<blockquote><dtrn>• a kind of squash known as <i>lāu</i>, boiled with milk |
|
• another preparation of milk and cakes to be licked up</dtrn></blockquote><k>dugdha-mātra dena</k> |
|
<blockquote><dtrn>• deliver milk only</dtrn></blockquote><k>dugdha-sindhu</k> |
|
<blockquote><dtrn>• like the ocean of milk |
|
• the ocean of milk</dtrn></blockquote><k>dugdha-tumbī</k> |
|
<blockquote><dtrn>• squash cooked with milk</dtrn></blockquote><k>dugdha-āhāra</k> |
|
<blockquote><dtrn>• drinks milk</dtrn></blockquote><k>dugdhera</k> |
|
<blockquote><dtrn>• of milk</dtrn></blockquote><k>dugdhete</k> |
|
<blockquote><dtrn>• in milk</dtrn></blockquote><k>duhe</k> |
|
<blockquote><dtrn>• both</dtrn></blockquote><k>duhe mili’</k> |
|
<blockquote><dtrn>• the two meeting</dtrn></blockquote><k>duhitrā</k> |
|
<blockquote><dtrn>• with one’s daughter</dtrn></blockquote><k>dui</k> |
|
<blockquote><dtrn>• another two groups |
|
• both of them |
|
• both such actions |
|
• both |
|
• the qualities of two <i>rasas</i> |
|
• the two |
|
• these two |
|
• two persons |
|
• two pieces |
|
• two</dtrn></blockquote><k>dui akṣara</k> |
|
<blockquote><dtrn>• of two syllables</dtrn></blockquote><k>dui alaṅkāra</k> |
|
<blockquote><dtrn>• two metaphors</dtrn></blockquote><k>dui artha</k> |
|
<blockquote><dtrn>• two meanings</dtrn></blockquote><k>dui avatāra-bhitara</k> |
|
<blockquote><dtrn>• within the two incarnations</dtrn></blockquote><k>dui añjali</k> |
|
<blockquote><dtrn>• two palmfuls</dtrn></blockquote><k>dui aṁśa</k> |
|
<blockquote><dtrn>• two parts</dtrn></blockquote><k>dui aṅga</k> |
|
<blockquote><dtrn>• two limbs of the Lord</dtrn></blockquote><k>dui bhaktera</k> |
|
<blockquote><dtrn>• of the two devotees</dtrn></blockquote><k>dui bheda</k> |
|
<blockquote><dtrn>• two divisions</dtrn></blockquote><k>dui bheda haya</k> |
|
<blockquote><dtrn>• there are two kinds</dtrn></blockquote><k>dui bhoga-ālaya</k> |
|
<blockquote><dtrn>• two rooms for offering food</dtrn></blockquote><k>dui bhāga kari’</k> |
|
<blockquote><dtrn>• dividing into two different parts</dtrn></blockquote><k>dui bhāgavata</k> |
|
<blockquote><dtrn>• of the two <i>bhāgavatas</i></dtrn></blockquote><k>dui bhāi</k> |
|
<blockquote><dtrn>• both brothers |
|
• Rūpa Gosvāmī and his younger brother, Anupama |
|
• the two brothers (Śrīla Rūpa and Sanātana) |
|
• the two brothers, Caitanya Mahāprabhu and Nityānanda Prabhu |
|
• the two brothers |
|
• these two brothers |
|
• two brothers |
|
• you two brothers</dtrn></blockquote><k>dui bhāiera</k> |
|
<blockquote><dtrn>• of the two brothers</dtrn></blockquote><k>dui bhāira</k> |
|
<blockquote><dtrn>• the two brothers (Rūpa and Sanātana)</dtrn></blockquote><k>dui bhāire</k> |
|
<blockquote><dtrn>• to the two brothers</dtrn></blockquote><k>dui bhāiye</k> |
|
<blockquote><dtrn>• the two brothers</dtrn></blockquote><k>dui bhāye</k> |
|
<blockquote><dtrn>• to the two brothers</dtrn></blockquote><k>dui bhṛtya</k> |
|
<blockquote><dtrn>• two servants</dtrn></blockquote><k>dui bhṛṅga</k> |
|
<blockquote><dtrn>• as if two bumblebees</dtrn></blockquote><k>dui brahma</k> |
|
<blockquote><dtrn>• two Brahmans, or spiritual identities |
|
• two Brahmans</dtrn></blockquote><k>dui brahme</k> |
|
<blockquote><dtrn>• both Brahmans</dtrn></blockquote><k>dui brāhmaṇa</k> |
|
<blockquote><dtrn>• two <i>brāhmaṇas</i> to cook</dtrn></blockquote><k>dui brāhmaṇe</k> |
|
<blockquote><dtrn>• two <i>brāhmaṇas</i></dtrn></blockquote><k>dui cāri</k> |
|
<blockquote><dtrn>• a few</dtrn></blockquote><k>dui cāri jana</k> |
|
<blockquote><dtrn>• only a few people</dtrn></blockquote><k>dui dharma</k> |
|
<blockquote><dtrn>• two principles</dtrn></blockquote><k>dui dike</k> |
|
<blockquote><dtrn>• from two sides |
|
• on both sides |
|
• on two sides</dtrn></blockquote><k>dui dina</k> |
|
<blockquote><dtrn>• for two days</dtrn></blockquote><k>dui dui</k> |
|
<blockquote><dtrn>• two and two |
|
• two in each party</dtrn></blockquote><k>dui dui divase</k> |
|
<blockquote><dtrn>• two days each</dtrn></blockquote><k>dui gosāñi</k> |
|
<blockquote><dtrn>• the two <i>gosāñis</i> (Caitanya Mahāprabhu and Advaita Prabhu)</dtrn></blockquote><k>dui gosāñira</k> |
|
<blockquote><dtrn>• of Lord Caitanya Mahāprabhu and Lord Nityānanda</dtrn></blockquote><k>dui grantha</k> |
|
<blockquote><dtrn>• the two books</dtrn></blockquote><k>dui guṇe</k> |
|
<blockquote><dtrn>• two transcendental qualities</dtrn></blockquote><k>dui haste</k> |
|
<blockquote><dtrn>• in two hands</dtrn></blockquote><k>dui holnāya</k> |
|
<blockquote><dtrn>• in two earthen pots</dtrn></blockquote><k>dui hāta</k> |
|
<blockquote><dtrn>• two hands</dtrn></blockquote><k>dui jana</k> |
|
<blockquote><dtrn>• both of them (Lord Caitanya and Rāmānanda Rāya) |
|
• both of them |
|
• Rūpa Gosvāmī and Haridāsa Ṭhākura |
|
• the father and mother |
|
• the two persons |
|
• these two persons |
|
• two persons</dtrn></blockquote><k>dui jana lañā</k> |
|
<blockquote><dtrn>• taking the two of them</dtrn></blockquote><k>dui jane</k> |
|
<blockquote><dtrn>• between the two of them |
|
• both of them |
|
• both persons |
|
• both the persons |
|
• the two of them |
|
• the two persons, namely Mukunda and Haridāsa |
|
• to two persons, Śrīla Rūpa Gosvāmī and Haridāsa Ṭhākura |
|
• two persons |
|
• unto the two personalities |
|
• unto the two persons</dtrn></blockquote><k>dui janā</k> |
|
<blockquote><dtrn>• the two of them |
|
• two personalities</dtrn></blockquote><k>dui janāra</k> |
|
<blockquote><dtrn>• of the two persons</dtrn></blockquote><k>dui kara</k> |
|
<blockquote><dtrn>• you perform these two things</dtrn></blockquote><k>dui kare</k> |
|
<blockquote><dtrn>• two hands</dtrn></blockquote><k>dui kāṇa</k> |
|
<blockquote><dtrn>• the two ears</dtrn></blockquote><k>dui kīrtanīyā</k> |
|
<blockquote><dtrn>• both of them were good singers</dtrn></blockquote><k>dui loka</k> |
|
<blockquote><dtrn>• in two worlds</dtrn></blockquote><k>dui lābha</k> |
|
<blockquote><dtrn>• two kinds of achievement</dtrn></blockquote><k>dui mahā-pātra</k> |
|
<blockquote><dtrn>• two respectable officers</dtrn></blockquote><k>dui mahāśaya</k> |
|
<blockquote><dtrn>• two great personalities |
|
• very great personalities</dtrn></blockquote><k>dui mālā</k> |
|
<blockquote><dtrn>• the two garlands</dtrn></blockquote><k>dui mārge</k> |
|
<blockquote><dtrn>• on the two paths, namely regulative devotional service and spontaneous devotional service</dtrn></blockquote><k>dui māsa</k> |
|
<blockquote><dtrn>• for two months</dtrn></blockquote><k>dui māsa paryanta</k> |
|
<blockquote><dtrn>• for two months</dtrn></blockquote><k>dui netre</k> |
|
<blockquote><dtrn>• in the two eyes</dtrn></blockquote><k>dui nimantraṇe</k> |
|
<blockquote><dtrn>• these two invitations</dtrn></blockquote><k>dui nāma</k> |
|
<blockquote><dtrn>• two names</dtrn></blockquote><k>dui nāndī</k> |
|
<blockquote><dtrn>• two invocations of good fortune</dtrn></blockquote><k>dui nāṭaka</k> |
|
<blockquote><dtrn>• two different dramas |
|
• two dramas</dtrn></blockquote><k>dui nāṭake</k> |
|
<blockquote><dtrn>• in two plays</dtrn></blockquote><k>dui phala</k> |
|
<blockquote><dtrn>• two flowers</dtrn></blockquote><k>dui prabhu</k> |
|
<blockquote><dtrn>• Lord Nityānanda and Śrī Caitanya Mahāprabhu |
|
• the two Lords |
|
• the two <i>prabhus</i> (Caitanya Mahāprabhu and Nityānanda Prabhu) |
|
• the two <i>prabhus</i> (Nityānanda and Advaita Gosāñi)</dtrn></blockquote><k>dui prahara bhitare</k> |
|
<blockquote><dtrn>• within six hours</dtrn></blockquote><k>dui putra āni’</k> |
|
<blockquote><dtrn>• bringing his two sons</dtrn></blockquote><k>dui pārśve</k> |
|
<blockquote><dtrn>• on two sides</dtrn></blockquote><k>dui pāta</k> |
|
<blockquote><dtrn>• two leaves</dtrn></blockquote><k>dui pāye</k> |
|
<blockquote><dtrn>• on the two soles</dtrn></blockquote><k>dui pāśe</k> |
|
<blockquote><dtrn>• on two sides</dtrn></blockquote><k>dui rāja-pātra</k> |
|
<blockquote><dtrn>• the two government officers</dtrn></blockquote><k>dui rūpe</k> |
|
<blockquote><dtrn>• in two forms</dtrn></blockquote><k>dui sahodara</k> |
|
<blockquote><dtrn>• two brothers</dtrn></blockquote><k>dui sthāne</k> |
|
<blockquote><dtrn>• in two places</dtrn></blockquote><k>dui ta’ prakāra</k> |
|
<blockquote><dtrn>• two categories |
|
• two kinds |
|
• two varieties</dtrn></blockquote><k>dui ta’ īśvare</k> |
|
<blockquote><dtrn>• in the two controllers</dtrn></blockquote><k>dui tina dina</k> |
|
<blockquote><dtrn>• for two or three days</dtrn></blockquote><k>dui upavāse</k> |
|
<blockquote><dtrn>• fasting for two days</dtrn></blockquote><k>dui vastu</k> |
|
<blockquote><dtrn>• two things</dtrn></blockquote><k>dui vatsara</k> |
|
<blockquote><dtrn>• for two years</dtrn></blockquote><k>dui vatsara lāgila</k> |
|
<blockquote><dtrn>• He took two years</dtrn></blockquote><k>dui vipra</k> |
|
<blockquote><dtrn>• the two <i>brāhmaṇas</i>, Kūrma and Vāsudeva</dtrn></blockquote><k>dui āṅkhi</k> |
|
<blockquote><dtrn>• two eyes</dtrn></blockquote><k>dui śarīra</k> |
|
<blockquote><dtrn>• both the bodies</dtrn></blockquote><k>dui śiṣya</k> |
|
<blockquote><dtrn>• two disciples</dtrn></blockquote><k>dui śloka kahi’</k> |
|
<blockquote><dtrn>• reciting two verses</dtrn></blockquote><k>dui śloke</k> |
|
<blockquote><dtrn>• in two verses</dtrn></blockquote><k>dui ślokera</k> |
|
<blockquote><dtrn>• of the two verses</dtrn></blockquote><k>dui śākhā</k> |
|
<blockquote><dtrn>• two branches</dtrn></blockquote><k>dui śākhāra</k> |
|
<blockquote><dtrn>• of the two branches</dtrn></blockquote><k>dui ṛṣi</k> |
|
<blockquote><dtrn>• two saintly persons</dtrn></blockquote><k>dui ṭhāñi</k> |
|
<blockquote><dtrn>• in two places</dtrn></blockquote><k>dui-arthe</k> |
|
<blockquote><dtrn>• by two interpretations</dtrn></blockquote><k>dui-bandhu lañā</k> |
|
<blockquote><dtrn>• with two friends</dtrn></blockquote><k>dui-bandhu-sane</k> |
|
<blockquote><dtrn>• with two friends, namely Rāmānanda Rāya and Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>dui-bhāga kari</k> |
|
<blockquote><dtrn>• dividing into two</dtrn></blockquote><k>dui-bhāi</k> |
|
<blockquote><dtrn>• both brothers |
|
• the two brothers named Rūpa and Anupama |
|
• the two brothers Rūpa and Anupama |
|
• the two brothers Rūpa and Vallabha |
|
• the two brothers, namely Rūpa Gosvāmī and his younger brother, Anupama |
|
• the two brothers |
|
• two brothers</dtrn></blockquote><k>dui-bhāi pāila</k> |
|
<blockquote><dtrn>• the two brothers obtained</dtrn></blockquote><k>dui-bhāi-āge</k> |
|
<blockquote><dtrn>• in front of the two brothers</dtrn></blockquote><k>dui-bhāiye</k> |
|
<blockquote><dtrn>• the two brothers</dtrn></blockquote><k>dui-bāra</k> |
|
<blockquote><dtrn>• for the second time</dtrn></blockquote><k>dui-cāri</k> |
|
<blockquote><dtrn>• two or four |
|
• two to four</dtrn></blockquote><k>dui-cāri jana</k> |
|
<blockquote><dtrn>• two or four demons</dtrn></blockquote><k>dui-cāri-lakṣa kāhana</k> |
|
<blockquote><dtrn>• two to four hundred thousand <i>kāhanas</i></dtrn></blockquote><k>dui-dike</k> |
|
<blockquote><dtrn>• on two sides</dtrn></blockquote><k>dui-dina</k> |
|
<blockquote><dtrn>• two days</dtrn></blockquote><k>dui-dui jane</k> |
|
<blockquote><dtrn>• forming a party of two men</dtrn></blockquote><k>dui-gaṇe</k> |
|
<blockquote><dtrn>• in both the parties</dtrn></blockquote><k>dui-grantha</k> |
|
<blockquote><dtrn>• of the two scriptures</dtrn></blockquote><k>dui-guccha</k> |
|
<blockquote><dtrn>• two bunches</dtrn></blockquote><k>dui-guṇa</k> |
|
<blockquote><dtrn>• two qualities</dtrn></blockquote><k>dui-hāte</k> |
|
<blockquote><dtrn>• in two hands</dtrn></blockquote><k>dui-jana</k> |
|
<blockquote><dtrn>• both Nārada Muni and Parvata Muni |
|
• both of Them |
|
• both of them |
|
• both of you |
|
• both persons (Svarūpa Dāmodara and Jagadānanda) |
|
• both persons |
|
• both the father and the son |
|
• Haridāsa Ṭhākura and Śrīla Rūpa Gosvāmī |
|
• Svarūpa Dāmodara and Govinda |
|
• the two brothers |
|
• the two persons |
|
• two girls |
|
• two men |
|
• two of you |
|
• two personalities |
|
• two persons</dtrn></blockquote><k>dui-jana kahe</k> |
|
<blockquote><dtrn>• the two persons replied</dtrn></blockquote><k>dui-jana lañā</k> |
|
<blockquote><dtrn>• taking the two of Them</dtrn></blockquote><k>dui-jana mili’</k> |
|
<blockquote><dtrn>• meeting together</dtrn></blockquote><k>dui-jana vasi’</k> |
|
<blockquote><dtrn>• both of them sitting</dtrn></blockquote><k>dui-jana-sane</k> |
|
<blockquote><dtrn>• with two persons</dtrn></blockquote><k>dui-jane</k> |
|
<blockquote><dtrn>• between the two |
|
• both of them |
|
• both of us |
|
• both of you |
|
• both the <i>brāhmaṇas</i> |
|
• both |
|
• the two brothers |
|
• the two persons |
|
• those two persons |
|
• two girls |
|
• two persons |
|
• two young girls |
|
• unto the two</dtrn></blockquote><k>dui-jane parāila</k> |
|
<blockquote><dtrn>• placed on the necks of two personalities</dtrn></blockquote><k>dui-janera</k> |
|
<blockquote><dtrn>• of both |
|
• of these two persons</dtrn></blockquote><k>dui-janā-sthāne</k> |
|
<blockquote><dtrn>• before the two persons</dtrn></blockquote><k>dui-janāra</k> |
|
<blockquote><dtrn>• both of them |
|
• for two persons |
|
• of both of them (Śrī Caitanya Mahāprabhu and King Pratāparudra) |
|
• of the two persons |
|
• of Us two</dtrn></blockquote><k>dui-janāya</k> |
|
<blockquote><dtrn>• both of them</dtrn></blockquote><k>dui-kārye</k> |
|
<blockquote><dtrn>• with two kinds of activities</dtrn></blockquote><k>dui-lakṣa</k> |
|
<blockquote><dtrn>• 200,000 <i>kāhanas</i> of <i>kauḍis</i> (one <i>kāhana</i> equals 1,280 <i>kauḍis</i>)</dtrn></blockquote><k>dui-lakṣa kāhana</k> |
|
<blockquote><dtrn>• 200,000 <i>kāhanas</i> of <i>kauḍis</i> |
|
• 200,000 <i>kāhanas</i></dtrn></blockquote><k>dui-lakṣa kāhana kauḍi</k> |
|
<blockquote><dtrn>• 200,000 <i>kāhanas</i> of <i>kauḍis</i></dtrn></blockquote><k>dui-loka yāya</k> |
|
<blockquote><dtrn>• one loses this life and the next</dtrn></blockquote><k>dui-loka-nāśa</k> |
|
<blockquote><dtrn>• destruction in this world and the next</dtrn></blockquote><k>dui-mata</k> |
|
<blockquote><dtrn>• two opinions</dtrn></blockquote><k>dui-mālā</k> |
|
<blockquote><dtrn>• two garlands</dtrn></blockquote><k>dui-netre</k> |
|
<blockquote><dtrn>• in the two eyes</dtrn></blockquote><k>dui-nāma</k> |
|
<blockquote><dtrn>• two names (Rāma and Kṛṣṇa)</dtrn></blockquote><k>dui-nāma-milane</k> |
|
<blockquote><dtrn>• by combining the two names</dtrn></blockquote><k>dui-nāṭakera</k> |
|
<blockquote><dtrn>• of the two dramas</dtrn></blockquote><k>dui-patra</k> |
|
<blockquote><dtrn>• two <i>tulasī</i> leaves</dtrn></blockquote><k>dui-paṇa kauḍi</k> |
|
<blockquote><dtrn>• two <i>paṇas</i> of <i>kauḍis</i> (160 small conchshells)</dtrn></blockquote><k>dui-prabhure</k> |
|
<blockquote><dtrn>• unto the two Lords Caitanya Mahāprabhu and Nityānanda Prabhu</dtrn></blockquote><k>dui-prakāre</k> |
|
<blockquote><dtrn>• in two ways</dtrn></blockquote><k>dui-pārśve</k> |
|
<blockquote><dtrn>• on both sides</dtrn></blockquote><k>dui-pāśe</k> |
|
<blockquote><dtrn>• on both sides |
|
• on the two sides</dtrn></blockquote><k>dui-rūpa</k> |
|
<blockquote><dtrn>• the two kinds of devotional service |
|
• two categories |
|
• two forms</dtrn></blockquote><k>dui-rūpe</k> |
|
<blockquote><dtrn>• in two forms</dtrn></blockquote><k>dui-sandhyā</k> |
|
<blockquote><dtrn>• morning and evening</dtrn></blockquote><k>dui-skandhe</k> |
|
<blockquote><dtrn>• in two trunks</dtrn></blockquote><k>dui-tina</k> |
|
<blockquote><dtrn>• two and then three</dtrn></blockquote><k>dui-tina dina</k> |
|
<blockquote><dtrn>• two or three days</dtrn></blockquote><k>dui-tina śata</k> |
|
<blockquote><dtrn>• two hundred to three hundred</dtrn></blockquote><k>dui-tine</k> |
|
<blockquote><dtrn>• two or three persons</dtrn></blockquote><k>dui-vastra</k> |
|
<blockquote><dtrn>• two cloths</dtrn></blockquote><k>dui-vidha</k> |
|
<blockquote><dtrn>• two varieties</dtrn></blockquote><k>dui-vidha bhakta</k> |
|
<blockquote><dtrn>• these two varieties of <i>ātmārāma</i> devotees</dtrn></blockquote><k>dui-vidha nāma</k> |
|
<blockquote><dtrn>• two different varieties</dtrn></blockquote><k>dui-vipra</k> |
|
<blockquote><dtrn>• both the <i>brāhmaṇas</i></dtrn></blockquote><k>dui-vipra-madhye</k> |
|
<blockquote><dtrn>• between the two <i>brāhmaṇas</i></dtrn></blockquote><k>dui-śakti</k> |
|
<blockquote><dtrn>• two energies</dtrn></blockquote><k>dui-śata</k> |
|
<blockquote><dtrn>• numbering about two hundred</dtrn></blockquote><k>dui-śata turkī</k> |
|
<blockquote><dtrn>• two hundred Turks</dtrn></blockquote><k>dui-ṭhāñi</k> |
|
<blockquote><dtrn>• unto both</dtrn></blockquote><k>duira</k> |
|
<blockquote><dtrn>• of the two</dtrn></blockquote><k>duita</k> |
|
<blockquote><dtrn>• twofold</dtrn></blockquote><k>duita samāna</k> |
|
<blockquote><dtrn>• both identical</dtrn></blockquote><k>duita’ prakāra</k> |
|
<blockquote><dtrn>• two varieties</dtrn></blockquote><k>duite</k> |
|
<blockquote><dtrn>• in the two pots |
|
• in two</dtrn></blockquote><k>dukha</k> |
|
<blockquote><dtrn>• pain</dtrn></blockquote><k>dukhī</k> |
|
<blockquote><dtrn>• unhappy</dtrn></blockquote><k>dundubhayaḥ</k> |
|
<blockquote><dtrn>• kettledrums</dtrn></blockquote><k>dur-ūha</k> |
|
<blockquote><dtrn>• difficult to understand</dtrn></blockquote><k>duranta-pāram</k> |
|
<blockquote><dtrn>• the insurmountable</dtrn></blockquote><k>duratyayā</k> |
|
<blockquote><dtrn>• very difficult to surpass</dtrn></blockquote><k>durbala jīvana</k> |
|
<blockquote><dtrn>• life becomes weakened</dtrn></blockquote><k>durbalāḥ</k> |
|
<blockquote><dtrn>• very weak</dtrn></blockquote><k>durbhagam</k> |
|
<blockquote><dtrn>• unfortunate</dtrn></blockquote><k>durdaiva</k> |
|
<blockquote><dtrn>• misfortune |
|
• of misfortune |
|
• unfortunate</dtrn></blockquote><k>durdaiva-vaidya</k> |
|
<blockquote><dtrn>• a physician who suppresses</dtrn></blockquote><k>durdaiva-vilāsa</k> |
|
<blockquote><dtrn>• suffering of past misdeeds</dtrn></blockquote><k>durdaivam</k> |
|
<blockquote><dtrn>• misfortune</dtrn></blockquote><k>durdaive</k> |
|
<blockquote><dtrn>• by chance |
|
• by misfortune</dtrn></blockquote><k>durdhiyaḥ</k> |
|
<blockquote><dtrn>• having poor intelligence</dtrn></blockquote><k>durgam</k> |
|
<blockquote><dtrn>• fortress</dtrn></blockquote><k>durgama</k> |
|
<blockquote><dtrn>• difficult to understand |
|
• difficult |
|
• invincible |
|
• very, very difficult</dtrn></blockquote><k>durgame</k> |
|
<blockquote><dtrn>• very difficult to understand |
|
• very difficult</dtrn></blockquote><k>durgandha</k> |
|
<blockquote><dtrn>• having a bad smell</dtrn></blockquote><k>durgati</k> |
|
<blockquote><dtrn>• a bad result |
|
• degradation |
|
• hellish destination</dtrn></blockquote><k>durghaṭam</k> |
|
<blockquote><dtrn>• impossible</dtrn></blockquote><k>durghaṭā</k> |
|
<blockquote><dtrn>• very difficult to achieve</dtrn></blockquote><k>durgā</k> |
|
<blockquote><dtrn>• goddess Durgā |
|
• the part of Goddess Durgā</dtrn></blockquote><k>durgā-maṇḍapa-upare</k> |
|
<blockquote><dtrn>• on the altar of the Durgā-maṇḍapa</dtrn></blockquote><k>durgā-maṇḍape</k> |
|
<blockquote><dtrn>• to the place where Durgā worship was performed</dtrn></blockquote><k>durjana</k> |
|
<blockquote><dtrn>• rogues</dtrn></blockquote><k>durjanera</k> |
|
<blockquote><dtrn>• of the rogues</dtrn></blockquote><k>durjaya</k> |
|
<blockquote><dtrn>• difficult to surmount</dtrn></blockquote><k>durjaya-geha-śṛṅkhalāḥ</k> |
|
<blockquote><dtrn>• the chains of household life, which are difficult to overcome</dtrn></blockquote><k>durjāti</k> |
|
<blockquote><dtrn>• such as birth in a low family</dtrn></blockquote><k>durlabha</k> |
|
<blockquote><dtrn>• almost unattainable |
|
• difficult to obtain |
|
• not attainable |
|
• rarely achieved |
|
• very difficult to perceive |
|
• very rare</dtrn></blockquote><k>durlabha jana</k> |
|
<blockquote><dtrn>• persons rarely obtained</dtrn></blockquote><k>durlabha viśvāsa</k> |
|
<blockquote><dtrn>• Durlabha Viśvāsa</dtrn></blockquote><k>durlabham</k> |
|
<blockquote><dtrn>• very rarely achieved</dtrn></blockquote><k>durlabhaḥ</k> |
|
<blockquote><dtrn>• difficult to find</dtrn></blockquote><k>durmukha</k> |
|
<blockquote><dtrn>• ferocious, using strong words |
|
• one who speaks harshly</dtrn></blockquote><k>durvairāḥ</k> |
|
<blockquote><dtrn>• living in enmity</dtrn></blockquote><k>durvaśana</k> |
|
<blockquote><dtrn>• to Durvaśana</dtrn></blockquote><k>durvaśane</k> |
|
<blockquote><dtrn>• at Durvaśana</dtrn></blockquote><k>durvigāhāḥ</k> |
|
<blockquote><dtrn>• difficult to penetrate fully</dtrn></blockquote><k>durvijñeya</k> |
|
<blockquote><dtrn>• inconceivable</dtrn></blockquote><k>durvā</k> |
|
<blockquote><dtrn>• fresh grass</dtrn></blockquote><k>durvāra</k> |
|
<blockquote><dtrn>• difficult to stop |
|
• uncontrollable</dtrn></blockquote><k>durvāsāra ṭhāñi</k> |
|
<blockquote><dtrn>• from Durvāsā Muni</dtrn></blockquote><k>durācāra</k> |
|
<blockquote><dtrn>• debauchee |
|
• O misbehaved (Providence) |
|
• sinful and fallen person |
|
• sinful person</dtrn></blockquote><k>durāpam</k> |
|
<blockquote><dtrn>• difficult to obtain</dtrn></blockquote><k>durāpā</k> |
|
<blockquote><dtrn>• very difficult to achieve</dtrn></blockquote><k>durūha</k> |
|
<blockquote><dtrn>• very difficult to understand</dtrn></blockquote><k>durūhaḥ</k> |
|
<blockquote><dtrn>• difficult to be understood</dtrn></blockquote><k>dustarām</k> |
|
<blockquote><dtrn>• insurmountable</dtrn></blockquote><k>dustyaja</k> |
|
<blockquote><dtrn>• difficult to give up</dtrn></blockquote><k>dustyajam</k> |
|
<blockquote><dtrn>• very difficult to give up</dtrn></blockquote><k>dustyajān</k> |
|
<blockquote><dtrn>• difficult to give up |
|
• very difficult to give up</dtrn></blockquote><k>duye</k> |
|
<blockquote><dtrn>• in two (hands)</dtrn></blockquote><k>duyāre</k> |
|
<blockquote><dtrn>• on the threshold of the door |
|
• on the threshold</dtrn></blockquote><k>duḥ-nideśāḥ</k> |
|
<blockquote><dtrn>• undesirable orders</dtrn></blockquote><k>duḥkha</k> |
|
<blockquote><dtrn>• aggrieved |
|
• all distresses |
|
• difficulties |
|
• difficulty |
|
• disappointment |
|
• distress |
|
• distressed condition |
|
• inconvenience |
|
• misery |
|
• of unhappiness |
|
• pains |
|
• the troubles |
|
• the unhappiness |
|
• trouble |
|
• troubles |
|
• unhappiness |
|
• unhappy</dtrn></blockquote><k>duḥkha anubhaviyā</k> |
|
<blockquote><dtrn>• feeling unhappy</dtrn></blockquote><k>duḥkha apāra</k> |
|
<blockquote><dtrn>• great unhappiness</dtrn></blockquote><k>duḥkha dekhi</k> |
|
<blockquote><dtrn>• observing the unhappiness</dtrn></blockquote><k>duḥkha dekhi’</k> |
|
<blockquote><dtrn>• by seeing the sufferings |
|
• seeing such horrible miseries</dtrn></blockquote><k>duḥkha deya</k> |
|
<blockquote><dtrn>• gives tribulation</dtrn></blockquote><k>duḥkha dite</k> |
|
<blockquote><dtrn>• to give pain |
|
• to give unhappiness</dtrn></blockquote><k>duḥkha ha-iba</k> |
|
<blockquote><dtrn>• there will be unhappiness</dtrn></blockquote><k>duḥkha khaṇḍāite</k> |
|
<blockquote><dtrn>• to diminish my unhappiness</dtrn></blockquote><k>duḥkha kāṅhe māne</k> |
|
<blockquote><dtrn>• why are you unhappy about this</dtrn></blockquote><k>duḥkha māne</k> |
|
<blockquote><dtrn>• will be sorry</dtrn></blockquote><k>duḥkha nivedilā</k> |
|
<blockquote><dtrn>• submitted his unhappiness</dtrn></blockquote><k>duḥkha nā bhāviha</k> |
|
<blockquote><dtrn>• do not be sorry</dtrn></blockquote><k>duḥkha nāhi māni</k> |
|
<blockquote><dtrn>• I do not feel unhappiness</dtrn></blockquote><k>duḥkha pāba</k> |
|
<blockquote><dtrn>• I will suffer unhappiness</dtrn></blockquote><k>duḥkha pāila</k> |
|
<blockquote><dtrn>• became unhappy |
|
• has gotten so much trouble</dtrn></blockquote><k>duḥkha pāilā</k> |
|
<blockquote><dtrn>• you were disappointed</dtrn></blockquote><k>duḥkha pāi’</k> |
|
<blockquote><dtrn>• in great unhappiness</dtrn></blockquote><k>duḥkha pāo</k> |
|
<blockquote><dtrn>• you get much trouble</dtrn></blockquote><k>duḥkha pāya</k> |
|
<blockquote><dtrn>• get unhappiness |
|
• gets unhappiness</dtrn></blockquote><k>duḥkha pāñā</k> |
|
<blockquote><dtrn>• becoming unhappy |
|
• feeling very unhappy</dtrn></blockquote><k>duḥkha sahāibāre</k> |
|
<blockquote><dtrn>• just to cause to suffer unhappiness</dtrn></blockquote><k>duḥkha sukha</k> |
|
<blockquote><dtrn>• distress or happiness</dtrn></blockquote><k>duḥkha-abhāva</k> |
|
<blockquote><dtrn>• the absence of misery</dtrn></blockquote><k>duḥkha-abhāve</k> |
|
<blockquote><dtrn>• in the absence of all material miseries</dtrn></blockquote><k>duḥkha-hā</k> |
|
<blockquote><dtrn>• diminishing sufferings</dtrn></blockquote><k>duḥkha-hīna</k> |
|
<blockquote><dtrn>• not under miserable material conditions</dtrn></blockquote><k>duḥkha-madhye</k> |
|
<blockquote><dtrn>• among the miserable conditions of life</dtrn></blockquote><k>duḥkha-mati</k> |
|
<blockquote><dtrn>• aggrieved</dtrn></blockquote><k>duḥkha-pūra</k> |
|
<blockquote><dtrn>• full of miseries</dtrn></blockquote><k>duḥkha-samudrete</k> |
|
<blockquote><dtrn>• in an ocean of unhappiness</dtrn></blockquote><k>duḥkha-saṅge</k> |
|
<blockquote><dtrn>• along with his unhappiness</dtrn></blockquote><k>duḥkha-sukha</k> |
|
<blockquote><dtrn>• unhappiness and happiness</dtrn></blockquote><k>duḥkha-vat</k> |
|
<blockquote><dtrn>• exactly like unhappiness or distress</dtrn></blockquote><k>duḥkha-vimocana</k> |
|
<blockquote><dtrn>• deliverance from all sufferings</dtrn></blockquote><k>duḥkha-ābhāsa</k> |
|
<blockquote><dtrn>• expression of disappointment</dtrn></blockquote><k>duḥkha-śoka</k> |
|
<blockquote><dtrn>• all kinds of material unhappiness and lamentation |
|
• all lamentation and unhappiness |
|
• the unhappiness and lamentation |
|
• unhappiness and lamentation</dtrn></blockquote><k>duḥkha-śānti</k> |
|
<blockquote><dtrn>• appeasement of unhappiness</dtrn></blockquote><k>duḥkhe</k> |
|
<blockquote><dtrn>• in great distress |
|
• in great unhappiness |
|
• in unhappiness |
|
• the unhappiness |
|
• unhappy</dtrn></blockquote><k>duḥkhera</k> |
|
<blockquote><dtrn>• of unhappiness</dtrn></blockquote><k>duḥkhera kāraṇa</k> |
|
<blockquote><dtrn>• causes of suffering |
|
• the cause of unhappiness</dtrn></blockquote><k>duḥkheṣu</k> |
|
<blockquote><dtrn>• and in distress</dtrn></blockquote><k>duḥkhita</k> |
|
<blockquote><dtrn>• unhappy |
|
• very sorry |
|
• very unhappy</dtrn></blockquote><k>duḥkhita antara</k> |
|
<blockquote><dtrn>• very unhappy within the mind</dtrn></blockquote><k>duḥkhita ha-ila</k> |
|
<blockquote><dtrn>• became very unhappy</dtrn></blockquote><k>duḥkhita ha-ilā</k> |
|
<blockquote><dtrn>• became very unhappy</dtrn></blockquote><k>duḥkhita hañā</k> |
|
<blockquote><dtrn>• being unhappy</dtrn></blockquote><k>duḥkhī</k> |
|
<blockquote><dtrn>• distressed |
|
• unhappy |
|
• very unhappy</dtrn></blockquote><k>duḥkhī hailā</k> |
|
<blockquote><dtrn>• became unhappy |
|
• became very unhappy |
|
• Śivānanda Sena became very unhappy</dtrn></blockquote><k>duḥkhī hañā</k> |
|
<blockquote><dtrn>• becoming very unhappy |
|
• being unhappy |
|
• being very unhappy</dtrn></blockquote><k>duḥkhī vaiṣṇava</k> |
|
<blockquote><dtrn>• a poverty-stricken Vaiṣṇava</dtrn></blockquote><k>duḥsaṅga</k> |
|
<blockquote><dtrn>• bad, unwanted association |
|
• unwanted association</dtrn></blockquote><k>duḥsaṅgam</k> |
|
<blockquote><dtrn>• bad association</dtrn></blockquote><k>duḥsaṅgaḥ</k> |
|
<blockquote><dtrn>• the association of materialistic persons</dtrn></blockquote><k>duṅhe</k> |
|
<blockquote><dtrn>• both Jagadānanda and Dāmodara |
|
• both Jagadānanda Paṇḍita and Sanātana Gosvāmī |
|
• both of Them |
|
• both of them |
|
• both of us |
|
• both of you |
|
• both Sārvabhauma and Paṇḍita Gosāñi |
|
• both the brothers |
|
• both |
|
• Haridāsa Ṭhākura and Rūpa Gosvāmī |
|
• the two brothers |
|
• the two of Them |
|
• the two of them |
|
• the two of you |
|
• the two persons |
|
• to both of them |
|
• unto both of them |
|
• unto both Rūpa Gosvāmī and Haridāsa Ṭhākura |
|
• we two |
|
• Śivānanda and Jagadānanda |
|
• Śivānanda Sena and Jagadānanda</dtrn></blockquote><k>duṅhe dekhi’</k> |
|
<blockquote><dtrn>• seeing both of them</dtrn></blockquote><k>duṅhe kahe</k> |
|
<blockquote><dtrn>• both of them said</dtrn></blockquote><k>duṅhe saṅge nila</k> |
|
<blockquote><dtrn>• took both of them with them</dtrn></blockquote><k>duṅhera</k> |
|
<blockquote><dtrn>• of both |
|
• of these two</dtrn></blockquote><k>duṅheta</k> |
|
<blockquote><dtrn>• both of them</dtrn></blockquote><k>duṅhu-mana</k> |
|
<blockquote><dtrn>• both the minds</dtrn></blockquote><k>duṅhukeri</k> |
|
<blockquote><dtrn>• of both of Us</dtrn></blockquote><k>duṅhā</k> |
|
<blockquote><dtrn>• both of them |
|
• both |
|
• the two of Them |
|
• the two |
|
• two</dtrn></blockquote><k>duṅhā dekhi’</k> |
|
<blockquote><dtrn>• seeing the two of Them</dtrn></blockquote><k>duṅhā prabodhiyā</k> |
|
<blockquote><dtrn>• pacifying them</dtrn></blockquote><k>duṅhā sane</k> |
|
<blockquote><dtrn>• with both Rūpa Gosvāmī and Haridāsa</dtrn></blockquote><k>duṅhāke</k> |
|
<blockquote><dtrn>• unto both of them</dtrn></blockquote><k>duṅhākāra</k> |
|
<blockquote><dtrn>• of both of them</dtrn></blockquote><k>duṅhākāre</k> |
|
<blockquote><dtrn>• to both of them</dtrn></blockquote><k>duṅhāra</k> |
|
<blockquote><dtrn>• between the two, (the red and blue lotus flowers) |
|
• both of them |
|
• both |
|
• of both of Them |
|
• of both of them |
|
• of both of you |
|
• of both |
|
• of Lord Caitanya and the devotees |
|
• of the two of them |
|
• of the two |
|
• two of them</dtrn></blockquote><k>duṅhāra duḥkha dekhi’</k> |
|
<blockquote><dtrn>• seeing the lamentation of both</dtrn></blockquote><k>duṅhāra gamana</k> |
|
<blockquote><dtrn>• first they went</dtrn></blockquote><k>duṅhāra icchāte</k> |
|
<blockquote><dtrn>• by the will of both of them</dtrn></blockquote><k>duṅhāra mukhe</k> |
|
<blockquote><dtrn>• in the mouths of both Rūpa Gosvāmī and his brother Vallabha |
|
• in the mouths of both</dtrn></blockquote><k>duṅhāra satye</k> |
|
<blockquote><dtrn>• in the truthfulness of both of you</dtrn></blockquote><k>duṅhāra śire</k> |
|
<blockquote><dtrn>• on the heads of both of them</dtrn></blockquote><k>duṅhāre</k> |
|
<blockquote><dtrn>• both of them |
|
• both |
|
• the two (Rūpa Gosvāmī and Haridāsa Ṭhākura) |
|
• the two brothers |
|
• to both of them |
|
• two persons |
|
• unto both of them</dtrn></blockquote><k>duṅhāre mililā</k> |
|
<blockquote><dtrn>• met both of them</dtrn></blockquote><k>duṅhāya</k> |
|
<blockquote><dtrn>• to both |
|
• to the two of them</dtrn></blockquote><k>duṣi’</k> |
|
<blockquote><dtrn>• condemning</dtrn></blockquote><k>duṣkara</k> |
|
<blockquote><dtrn>• difficult to perform</dtrn></blockquote><k>duṣkaram</k> |
|
<blockquote><dtrn>• difficult things</dtrn></blockquote><k>duṣkṛtām</k> |
|
<blockquote><dtrn>• of the miscreants</dtrn></blockquote><k>duṣṭa</k> |
|
<blockquote><dtrn>• mischievous |
|
• polluted |
|
• sinful</dtrn></blockquote><k>duṣṭa mana</k> |
|
<blockquote><dtrn>• polluted mind</dtrn></blockquote><k>duṣṭa-nade</k> |
|
<blockquote><dtrn>• at a dangerous spot in the river</dtrn></blockquote><k>duṣṭa-nāśaka-vīrya</k> |
|
<blockquote><dtrn>• the extraordinary power to kill rogues and miscreants</dtrn></blockquote><k>duṣṭera</k> |
|
<blockquote><dtrn>• of the rogue</dtrn></blockquote><k>duṣṭera vacana</k> |
|
<blockquote><dtrn>• words of mischievous persons</dtrn></blockquote><k>dvaipāyani</k> |
|
<blockquote><dtrn>• to Dvaipāyani</dtrn></blockquote><k>dvaitam</k> |
|
<blockquote><dtrn>• second form</dtrn></blockquote><k>dvaitasya</k> |
|
<blockquote><dtrn>• of this material world</dtrn></blockquote><k>dvaite</k> |
|
<blockquote><dtrn>• in the material world</dtrn></blockquote><k>dvau</k> |
|
<blockquote><dtrn>• two</dtrn></blockquote><k>dvayoḥ dvayoḥ</k> |
|
<blockquote><dtrn>• of each two</dtrn></blockquote><k>dveṣa</k> |
|
<blockquote><dtrn>• of envy</dtrn></blockquote><k>dveṣāt</k> |
|
<blockquote><dtrn>• by envy</dtrn></blockquote><k>dvi</k> |
|
<blockquote><dtrn>• two</dtrn></blockquote><k>dvi-aṣṭa-sāhasram</k> |
|
<blockquote><dtrn>• sixteen thousand</dtrn></blockquote><k>dvi-bhuja</k> |
|
<blockquote><dtrn>• two arms |
|
• two hands |
|
• two-armed |
|
• two-handed</dtrn></blockquote><k>dvi-guṇa</k> |
|
<blockquote><dtrn>• double |
|
• doubly |
|
• twice as big |
|
• twice as much |
|
• twice |
|
• twofold</dtrn></blockquote><k>dvi-guṇa kariyā</k> |
|
<blockquote><dtrn>• increasing to double |
|
• making a double portion</dtrn></blockquote><k>dvi-guṇa vartana</k> |
|
<blockquote><dtrn>• twice the salary</dtrn></blockquote><k>dvi-guṇe</k> |
|
<blockquote><dtrn>• with doubled strength</dtrn></blockquote><k>dvi-mūrti ha-iyā</k> |
|
<blockquote><dtrn>• taking two forms</dtrn></blockquote><k>dvi-nayana</k> |
|
<blockquote><dtrn>• two eyes</dtrn></blockquote><k>dvi-rada</k> |
|
<blockquote><dtrn>• the elephant</dtrn></blockquote><k>dvi-sandhyā</k> |
|
<blockquote><dtrn>• twice a day</dtrn></blockquote><k>dvi-vidha</k> |
|
<blockquote><dtrn>• two kinds |
|
• two types |
|
• twofold</dtrn></blockquote><k>dvi-vidha prakāśe</k> |
|
<blockquote><dtrn>• twofold manifestations</dtrn></blockquote><k>dvi-vidha śṛṅgāra</k> |
|
<blockquote><dtrn>• two kinds of conjugal love</dtrn></blockquote><k>dvi-ṣaṭ-guṇa-yutāt</k> |
|
<blockquote><dtrn>• who has twelve brahminical qualifications |
|
• who is qualified with twelve brahminical qualifications</dtrn></blockquote><k>dvidhā</k> |
|
<blockquote><dtrn>• hesitation |
|
• two ways</dtrn></blockquote><k>dvidhā nā bhāviha</k> |
|
<blockquote><dtrn>• do not hesitate</dtrn></blockquote><k>dvidhā-ākāra</k> |
|
<blockquote><dtrn>• twofold</dtrn></blockquote><k>dviguṇa vartana</k> |
|
<blockquote><dtrn>• twice the salary</dtrn></blockquote><k>dvija</k> |
|
<blockquote><dtrn>• birds |
|
• <i>brāhmaṇa</i> |
|
• the birds |
|
• the <i>brāhmaṇa</i></dtrn></blockquote><k>dvija haridāsa</k> |
|
<blockquote><dtrn>• Dvija Haridāsa</dtrn></blockquote><k>dvija kamalākānta</k> |
|
<blockquote><dtrn>• Dvija Kamalākānta</dtrn></blockquote><k>dvija-kula-adhirāja-sthitiḥ</k> |
|
<blockquote><dtrn>• the situation of the most exalted of the <i>brāhmaṇa</i> community</dtrn></blockquote><k>dvija-rāja-rāja</k> |
|
<blockquote><dtrn>• the king of moons</dtrn></blockquote><k>dvija-upasṛṣṭaḥ</k> |
|
<blockquote><dtrn>• created by the <i>brāhmaṇa</i></dtrn></blockquote><k>dvija-vara</k> |
|
<blockquote><dtrn>• O best of the <i>brāhmaṇas</i> |
|
• the best <i>brāhmaṇa</i></dtrn></blockquote><k>dvija-ātma-jāḥ</k> |
|
<blockquote><dtrn>• the sons of the <i>brāhmaṇa</i></dtrn></blockquote><k>dvije</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> |
|
• to the <i>brāhmaṇas</i></dtrn></blockquote><k>dvijāḥ</k> |
|
<blockquote><dtrn>• O <i>brāhmaṇas</i></dtrn></blockquote><k>dvipān</k> |
|
<blockquote><dtrn>• like elephants</dtrn></blockquote><k>dvitīya</k> |
|
<blockquote><dtrn>• a second thing |
|
• a second |
|
• second |
|
• the second</dtrn></blockquote><k>dvitīya catuḥ-vyūha</k> |
|
<blockquote><dtrn>• the second quadruple expansion</dtrn></blockquote><k>dvitīya nāndī</k> |
|
<blockquote><dtrn>• the second introductory verse</dtrn></blockquote><k>dvitīya nāṭakera</k> |
|
<blockquote><dtrn>• of the second drama</dtrn></blockquote><k>dvitīya paricchede</k> |
|
<blockquote><dtrn>• in the Second Chapter</dtrn></blockquote><k>dvitīya prahara</k> |
|
<blockquote><dtrn>• the second period of the day</dtrn></blockquote><k>dvitīya puruṣera</k> |
|
<blockquote><dtrn>• of the second incarnation of the Personality of Godhead</dtrn></blockquote><k>dvitīya skandha</k> |
|
<blockquote><dtrn>• the second big branch</dtrn></blockquote><k>dvitīya vatsare</k> |
|
<blockquote><dtrn>• the next year</dtrn></blockquote><k>dvitīya śabda</k> |
|
<blockquote><dtrn>• the word <i>dvitīya</i> (“second”)</dtrn></blockquote><k>dvitīya śrī-lakṣmī</k> |
|
<blockquote><dtrn>• the word <i>dvitīya-śrī-lakṣmī</i> (“a second all-opulent goddess of fortune”)</dtrn></blockquote><k>dvitīya-abhiniveśataḥ</k> |
|
<blockquote><dtrn>• from the misconception of being a product of material energy</dtrn></blockquote><k>dvitīya-bhartā</k> |
|
<blockquote><dtrn>• another husband</dtrn></blockquote><k>dvitīya-bāre</k> |
|
<blockquote><dtrn>• the second time</dtrn></blockquote><k>dvitīya-milana</k> |
|
<blockquote><dtrn>• the second meeting with Lord Caitanya |
|
• visiting for the second time</dtrn></blockquote><k>dvitīya-puruṣa</k> |
|
<blockquote><dtrn>• the second Personality of Godhead</dtrn></blockquote><k>dvitīya-pāte</k> |
|
<blockquote><dtrn>• on a second leaf</dtrn></blockquote><k>dvitīyam</k> |
|
<blockquote><dtrn>• the second</dtrn></blockquote><k>dvitīyatva</k> |
|
<blockquote><dtrn>• the quality of being a second</dtrn></blockquote><k>dvitīye</k> |
|
<blockquote><dtrn>• in the Second Chapter</dtrn></blockquote><k>dviṣat-vat</k> |
|
<blockquote><dtrn>• like an enemy</dtrn></blockquote><k>dviṣataḥ</k> |
|
<blockquote><dtrn>• those who are envious</dtrn></blockquote><k>dviṣatsu</k> |
|
<blockquote><dtrn>• to persons envious of Kṛṣṇa and the devotees of Kṛṣṇa</dtrn></blockquote><k>dvā-triṁśat</k> |
|
<blockquote><dtrn>• in this way thirty-two</dtrn></blockquote><k>dvā-viṁśe</k> |
|
<blockquote><dtrn>• in the Twenty-second Chapter</dtrn></blockquote><k>dvādaśa</k> |
|
<blockquote><dtrn>• twelve (bangles) |
|
• twelve</dtrn></blockquote><k>dvādaśa nāma</k> |
|
<blockquote><dtrn>• twelve names</dtrn></blockquote><k>dvādaśa vana</k> |
|
<blockquote><dtrn>• the twelve forests of Vṛndāvana</dtrn></blockquote><k>dvādaśa vatsara</k> |
|
<blockquote><dtrn>• for twelve years |
|
• twelve years</dtrn></blockquote><k>dvādaśa vatsare</k> |
|
<blockquote><dtrn>• in twelve years</dtrn></blockquote><k>dvādaśa-māsera</k> |
|
<blockquote><dtrn>• of the twelve months</dtrn></blockquote><k>dvādaśa-phalā</k> |
|
<blockquote><dtrn>• twelve combinations of letters</dtrn></blockquote><k>dvādaśa-skanda-yuktaḥ</k> |
|
<blockquote><dtrn>• having twelve cantos</dtrn></blockquote><k>dvādaśa-tilaka</k> |
|
<blockquote><dtrn>• for twelve marks of <i>tilaka</i></dtrn></blockquote><k>dvādaśa-vana dekhi’</k> |
|
<blockquote><dtrn>• visiting the twelve forests in Vṛndāvana</dtrn></blockquote><k>dvādaśa-āditya haite</k> |
|
<blockquote><dtrn>• from Dvādaśāditya</dtrn></blockquote><k>dvādaśe</k> |
|
<blockquote><dtrn>• in the Twelfth Chapter</dtrn></blockquote><k>dvādaśāditya-ṭilāya</k> |
|
<blockquote><dtrn>• on the highland named Dvādaśāditya</dtrn></blockquote><k>dvāpara</k> |
|
<blockquote><dtrn>• Dvāpara</dtrn></blockquote><k>dvāpare</k> |
|
<blockquote><dtrn>• in Dvāpara-yuga |
|
• in the Age of Dvāpara |
|
• in the Dvāpara Age |
|
• in the Dvāpara-yuga</dtrn></blockquote><k>dvāparera</k> |
|
<blockquote><dtrn>• of Dvāpara millennium |
|
• of the Dvāpara-yuga</dtrn></blockquote><k>dvāra</k> |
|
<blockquote><dtrn>• a way |
|
• door |
|
• family |
|
• the door |
|
• the doors</dtrn></blockquote><k>dvāra cāhi’</k> |
|
<blockquote><dtrn>• looking for the door</dtrn></blockquote><k>dvāra diyā</k> |
|
<blockquote><dtrn>• closing the door</dtrn></blockquote><k>dvāra karite</k> |
|
<blockquote><dtrn>• to make a way</dtrn></blockquote><k>dvāra mānā</k> |
|
<blockquote><dtrn>• closed door</dtrn></blockquote><k>dvāra nāhi’ pāñā</k> |
|
<blockquote><dtrn>• not finding the door</dtrn></blockquote><k>dvāra-adhipam</k> |
|
<blockquote><dtrn>• the doorkeeper</dtrn></blockquote><k>dvāra-mānā</k> |
|
<blockquote><dtrn>• the closed door |
|
• the door was closed</dtrn></blockquote><k>dvāra-pāla</k> |
|
<blockquote><dtrn>• the doorman</dtrn></blockquote><k>dvāra-trayam</k> |
|
<blockquote><dtrn>• the three doors</dtrn></blockquote><k>dvārakā</k> |
|
<blockquote><dtrn>• Dvārakā |
|
• in Dvārakā |
|
• of Dvārakā</dtrn></blockquote><k>dvārakā dekhite</k> |
|
<blockquote><dtrn>• to see Dvārakā</dtrn></blockquote><k>dvārakā-mathurā-gokula</k> |
|
<blockquote><dtrn>• the three places known as Dvārakā, Mathurā and Vṛndāvana</dtrn></blockquote><k>dvārakā-mathurā-pure</k> |
|
<blockquote><dtrn>• in the two cities Dvārakā and Mathurā</dtrn></blockquote><k>dvārakā-vaibhava</k> |
|
<blockquote><dtrn>• the opulence of Dvārakā</dtrn></blockquote><k>dvārakā-ādi</k> |
|
<blockquote><dtrn>• Dvārakā-dhāma and other abodes</dtrn></blockquote><k>dvārakā-ākhya</k> |
|
<blockquote><dtrn>• Dvārakā</dtrn></blockquote><k>dvārakāte</k> |
|
<blockquote><dtrn>• at Dvārakā-dhāma |
|
• at Dvārakā |
|
• in Dvārakā-dhāma |
|
• in Dvārakā</dtrn></blockquote><k>dvārakāya</k> |
|
<blockquote><dtrn>• in Dvārakā-dhāma |
|
• in Dvārakā</dtrn></blockquote><k>dvāram</k> |
|
<blockquote><dtrn>• door</dtrn></blockquote><k>dvāre</k> |
|
<blockquote><dtrn>• at the door |
|
• at the gates |
|
• at your door |
|
• by means of |
|
• in the gateway |
|
• near the door |
|
• on the door |
|
• the door |
|
• through the door |
|
• to the door</dtrn></blockquote><k>dvāre vasi’</k> |
|
<blockquote><dtrn>• sitting at the door</dtrn></blockquote><k>dvārera upara</k> |
|
<blockquote><dtrn>• above the door</dtrn></blockquote><k>dvārete</k> |
|
<blockquote><dtrn>• at my door |
|
• at the door</dtrn></blockquote><k>dvārā</k> |
|
<blockquote><dtrn>• by means of |
|
• by |
|
• through</dtrn></blockquote><k>dvārāvatī</k> |
|
<blockquote><dtrn>• Dvārakā</dtrn></blockquote><k>dvārī</k> |
|
<blockquote><dtrn>• the doorkeeper |
|
• the doorman</dtrn></blockquote><k>dvārī āsi’</k> |
|
<blockquote><dtrn>• the doorman, coming back</dtrn></blockquote><k>dvārīke</k> |
|
<blockquote><dtrn>• unto the doorman</dtrn></blockquote><k>dyotamānā</k> |
|
<blockquote><dtrn>• shining</dtrn></blockquote><k>dyu-bhāsaḥ</k> |
|
<blockquote><dtrn>• the illuminating stars and planets</dtrn></blockquote><k>dyu-patayaḥ</k> |
|
<blockquote><dtrn>• the predominating deities of higher planetary systems (Lord Brahmā and others)</dtrn></blockquote><k>dyuti</k> |
|
<blockquote><dtrn>• effulgence |
|
• glaring |
|
• lusters |
|
• of effulgence |
|
• of splendor |
|
• the luster</dtrn></blockquote><k>dyuti-bharāt</k> |
|
<blockquote><dtrn>• due to an abundance of bodily luster</dtrn></blockquote><k>dyuti-bimba</k> |
|
<blockquote><dtrn>• reflection of the effulgence</dtrn></blockquote><k>dyutibhiḥ</k> |
|
<blockquote><dtrn>• with splendor</dtrn></blockquote><k>dyutim</k> |
|
<blockquote><dtrn>• luster</dtrn></blockquote><k>dyutiḥ</k> |
|
<blockquote><dtrn>• whose luster</dtrn></blockquote><k>dādi vāhi’</k> |
|
<blockquote><dtrn>• flowing over his beard</dtrn></blockquote><k>dāga</k> |
|
<blockquote><dtrn>• mark</dtrn></blockquote><k>dāge</k> |
|
<blockquote><dtrn>• spot</dtrn></blockquote><k>dāha-śakti</k> |
|
<blockquote><dtrn>• the power to burn</dtrn></blockquote><k>dākṣiṇātya</k> |
|
<blockquote><dtrn>• Deccan</dtrn></blockquote><k>dākṣiṇātya-jana</k> |
|
<blockquote><dtrn>• the inhabitants of South India</dtrn></blockquote><k>dākṣiṇātya-vipra</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> from Deccan</dtrn></blockquote><k>dākṣiṇātyera</k> |
|
<blockquote><dtrn>• certain <i>brāhmaṇas</i> from South India</dtrn></blockquote><k>dāli</k> |
|
<blockquote><dtrn>• dhal</dtrn></blockquote><k>dāmbhika</k> |
|
<blockquote><dtrn>• proud</dtrn></blockquote><k>dāmnā</k> |
|
<blockquote><dtrn>• with rope</dtrn></blockquote><k>dāmodara</k> |
|
<blockquote><dtrn>• Dāmodara Paṇḍita |
|
• Dāmodara |
|
• Lord Dāmodara |
|
• My dear Dāmodara |
|
• My dear friend Dāmodara |
|
• O Dāmodara Gosvāmī |
|
• of Kṛṣṇa |
|
• Svarūpa Dāmodara</dtrn></blockquote><k>dāmodara kahe</k> |
|
<blockquote><dtrn>• Dāmodara Paṇḍita replied |
|
• Dāmodara said |
|
• Paṇḍita Dāmodara said |
|
• Svarūpa Dāmodara Gosvāmī said</dtrn></blockquote><k>dāmodara paṇḍita</k> |
|
<blockquote><dtrn>• Dāmodara Paṇḍita</dtrn></blockquote><k>dāmodara āge</k> |
|
<blockquote><dtrn>• in front of Dāmodara Paṇḍita</dtrn></blockquote><k>dāmodara-paṇḍita</k> |
|
<blockquote><dtrn>• Dāmodara Paṇḍita</dtrn></blockquote><k>dāmodara-sama</k> |
|
<blockquote><dtrn>• equal to Svarūpa Dāmodara |
|
• like Dāmodara</dtrn></blockquote><k>dāmodara-svarūpa</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara Gosvāmī |
|
• Svarūpa Dāmodara</dtrn></blockquote><k>dāmodara-svarūpa haite</k> |
|
<blockquote><dtrn>• from Svarūpa Dāmodara</dtrn></blockquote><k>dāmodara-svarūpa-ṭhāñi</k> |
|
<blockquote><dtrn>• to the care of Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>dāmodara-svarūpera</k> |
|
<blockquote><dtrn>• of Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>dāmodare</k> |
|
<blockquote><dtrn>• to Svarūpa Dāmodara |
|
• unto Dāmodara Paṇḍita |
|
• unto Dāmodara</dtrn></blockquote><k>dāmodarera</k> |
|
<blockquote><dtrn>• of Dāmodara Paṇḍita</dtrn></blockquote><k>dāna</k> |
|
<blockquote><dtrn>• as charity |
|
• charities |
|
• charity |
|
• distribution |
|
• gift |
|
• giving |
|
• in charity |
|
• the gift |
|
• this charity</dtrn></blockquote><k>dāna kare</k> |
|
<blockquote><dtrn>• gives in charity</dtrn></blockquote><k>dāna-ghāṭi-pathe</k> |
|
<blockquote><dtrn>• on the way leading toward the spot from which one crosses the river to the other side</dtrn></blockquote><k>dāna-keli</k> |
|
<blockquote><dtrn>• performance of <i>dānakeli-līlā</i></dtrn></blockquote><k>dāna-keli-kaumudī</k> |
|
<blockquote><dtrn>• the book named <i>Dāna-keli-kaumudī</i> |
|
• the <i>Dāna-keli-kaumudī</i></dtrn></blockquote><k>dāna-parāḥ</k> |
|
<blockquote><dtrn>• those engaged in giving their possessions as charity</dtrn></blockquote><k>dānaiḥ</k> |
|
<blockquote><dtrn>• like charity and philanthropy</dtrn></blockquote><k>dāne</k> |
|
<blockquote><dtrn>• charity |
|
• presentation</dtrn></blockquote><k>dānena</k> |
|
<blockquote><dtrn>• by giving</dtrn></blockquote><k>dānta</k> |
|
<blockquote><dtrn>• controlled</dtrn></blockquote><k>dāntaḥ</k> |
|
<blockquote><dtrn>• having controlled senses</dtrn></blockquote><k>dānī</k> |
|
<blockquote><dtrn>• toll officer |
|
• toll or tax collector</dtrn></blockquote><k>dāra-sutān</k> |
|
<blockquote><dtrn>• wife and children</dtrn></blockquote><k>dāravī prakṛti</k> |
|
<blockquote><dtrn>• a wooden statue of a woman</dtrn></blockquote><k>dāridrya-nāśa</k> |
|
<blockquote><dtrn>• the end of poverty-stricken life</dtrn></blockquote><k>dāru</k> |
|
<blockquote><dtrn>• wood</dtrn></blockquote><k>dāru-brahma</k> |
|
<blockquote><dtrn>• of wooden Brahman |
|
• the Absolute appearing as wood</dtrn></blockquote><k>dāru-brahma-rūpe</k> |
|
<blockquote><dtrn>• in the form of Brahman as wood</dtrn></blockquote><k>dārukaḥ</k> |
|
<blockquote><dtrn>• Dāruka, the Lord’s chariot driver</dtrn></blockquote><k>dārān</k> |
|
<blockquote><dtrn>• and wife</dtrn></blockquote><k>dārī sannyāsī</k> |
|
<blockquote><dtrn>• a tantric <i>sannyāsī</i> who keeps women for sense gratification</dtrn></blockquote><k>dārī-nāṭuyāre</k> |
|
<blockquote><dtrn>• to dancing girls</dtrn></blockquote><k>dārśanika</k> |
|
<blockquote><dtrn>• philosophical speculators</dtrn></blockquote><k>dārḍhya lāgi’</k> |
|
<blockquote><dtrn>• for the sake of strictness |
|
• in the matter of emphasizing</dtrn></blockquote><k>dāsa</k> |
|
<blockquote><dtrn>• a servant |
|
• as a servant |
|
• of the servant |
|
• servant |
|
• servants |
|
• the servant |
|
• the servitor</dtrn></blockquote><k>dāsa bholānātha</k> |
|
<blockquote><dtrn>• Bholānātha dāsa</dtrn></blockquote><k>dāsa dāmodara</k> |
|
<blockquote><dtrn>• Dāmodara dāsa</dtrn></blockquote><k>dāsa haite</k> |
|
<blockquote><dtrn>• to be an eternal servant of the Lord</dtrn></blockquote><k>dāsa janārdana</k> |
|
<blockquote><dtrn>• Janārdana dāsa</dtrn></blockquote><k>dāsa kari’</k> |
|
<blockquote><dtrn>• accepting as Your eternal servant</dtrn></blockquote><k>dāsa nāma</k> |
|
<blockquote><dtrn>• designated as Dāsa</dtrn></blockquote><k>dāsa nārāyaṇa</k> |
|
<blockquote><dtrn>• Nārāyaṇa dāsa</dtrn></blockquote><k>dāsa vṛndāvana</k> |
|
<blockquote><dtrn>• Vṛndāvana dāsa Ṭhākura</dtrn></blockquote><k>dāsa-abhimāna</k> |
|
<blockquote><dtrn>• conception as the eternal servant |
|
• the conception of being His servant</dtrn></blockquote><k>dāsa-anudāsa-saṅga</k> |
|
<blockquote><dtrn>• association with the servant of the servant</dtrn></blockquote><k>dāsa-anudāsaḥ</k> |
|
<blockquote><dtrn>• the servant of the servant</dtrn></blockquote><k>dāsa-bhāva</k> |
|
<blockquote><dtrn>• the emotion of being a servant</dtrn></blockquote><k>dāsa-bhāvanā</k> |
|
<blockquote><dtrn>• considering a servant</dtrn></blockquote><k>dāsa-dāsī</k> |
|
<blockquote><dtrn>• family members, menservants and maidservants |
|
• servants and maidservants</dtrn></blockquote><k>dāsa-gadādhara</k> |
|
<blockquote><dtrn>• Gadādhara dāsa</dtrn></blockquote><k>dāsa-gaṇa</k> |
|
<blockquote><dtrn>• the servants</dtrn></blockquote><k>dāsa-nārāyaṇa</k> |
|
<blockquote><dtrn>• Nārāyaṇa dāsa</dtrn></blockquote><k>dāsa-raghunātha</k> |
|
<blockquote><dtrn>• Dāsa Raghunātha |
|
• Raghunātha dāsa Gosvāmī |
|
• Śrīla Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>dāsa-vṛndāvana</k> |
|
<blockquote><dtrn>• Vṛndāvana dāsa Ṭhākura |
|
• Śrīla Vṛndāvana dāsa Ṭhākura</dtrn></blockquote><k>dāse</k> |
|
<blockquote><dtrn>• the servant</dtrn></blockquote><k>dāsera anudāsa</k> |
|
<blockquote><dtrn>• most obedient servant of Your servants</dtrn></blockquote><k>dāsya</k> |
|
<blockquote><dtrn>• accepting servitorship |
|
• of servitude |
|
• servitorship |
|
• servitude</dtrn></blockquote><k>dāsya bhāva</k> |
|
<blockquote><dtrn>• the emotion of becoming a servant</dtrn></blockquote><k>dāsya-anukāra</k> |
|
<blockquote><dtrn>• the conception of being a servant</dtrn></blockquote><k>dāsya-bhaktera</k> |
|
<blockquote><dtrn>• of devotees on the platform of servitude</dtrn></blockquote><k>dāsya-bhakti-dāna</k> |
|
<blockquote><dtrn>• the awarding of devotion in servitude</dtrn></blockquote><k>dāsya-bhāva</k> |
|
<blockquote><dtrn>• the conception of being a servant</dtrn></blockquote><k>dāsya-bhāva-bhakta</k> |
|
<blockquote><dtrn>• devotees in <i>dāsya-rasa</i></dtrn></blockquote><k>dāsya-bhāve</k> |
|
<blockquote><dtrn>• in the conception of being a servant |
|
• in the conception of being Lord Kṛṣṇa’s servants</dtrn></blockquote><k>dāsya-pratyāśa</k> |
|
<blockquote><dtrn>• expectation of being a servant</dtrn></blockquote><k>dāsya-prema</k> |
|
<blockquote><dtrn>• spontaneous love in the humor of servitude</dtrn></blockquote><k>dāsya-rasera</k> |
|
<blockquote><dtrn>• of the platform of <i>dāsya-rasa</i></dtrn></blockquote><k>dāsya-rati</k> |
|
<blockquote><dtrn>• attachment in a service attitude |
|
• attachment in servitude</dtrn></blockquote><k>dāsya-sakhya-ādi</k> |
|
<blockquote><dtrn>• servants, friends and others</dtrn></blockquote><k>dāsya-sukha</k> |
|
<blockquote><dtrn>• the happiness of being a maidservant</dtrn></blockquote><k>dāsyam</k> |
|
<blockquote><dtrn>• always thinking oneself an eternal servant of the Supreme Personality of Godhead |
|
• the mode of servitude</dtrn></blockquote><k>dāsyati</k> |
|
<blockquote><dtrn>• will give</dtrn></blockquote><k>dāsyaḥ</k> |
|
<blockquote><dtrn>• Your maidservants</dtrn></blockquote><k>dāsye</k> |
|
<blockquote><dtrn>• in serving the Lord |
|
• in servitude to Lord Rāmacandra |
|
• in the transcendental mellow of servitude |
|
• on the platform of servitude |
|
• the servitude</dtrn></blockquote><k>dāsyera</k> |
|
<blockquote><dtrn>• of the <i>dāsya</i> platform</dtrn></blockquote><k>dāsyera sevana</k> |
|
<blockquote><dtrn>• the service of <i>dāsya-rasa</i> |
|
• the service of the <i>dāsya-rasa</i></dtrn></blockquote><k>dāsyāḥ</k> |
|
<blockquote><dtrn>• of the maidservant</dtrn></blockquote><k>dāsānām</k> |
|
<blockquote><dtrn>• of the servants</dtrn></blockquote><k>dāsāḥ</k> |
|
<blockquote><dtrn>• servants</dtrn></blockquote><k>dāsī</k> |
|
<blockquote><dtrn>• maidservant |
|
• maidservants |
|
• servants</dtrn></blockquote><k>dāsī hañā</k> |
|
<blockquote><dtrn>• becoming a maidservant</dtrn></blockquote><k>dāsī-abhimāna</k> |
|
<blockquote><dtrn>• considering His maidservant |
|
• the conception of being maidservants</dtrn></blockquote><k>dāsī-abhimānī</k> |
|
<blockquote><dtrn>• considering herself a maidservant</dtrn></blockquote><k>dāsī-bhāva</k> |
|
<blockquote><dtrn>• as a maidservant</dtrn></blockquote><k>dāsī-caraṇa-bhūṣaṇa</k> |
|
<blockquote><dtrn>• foot decorations of the maidservants of Vṛndāvana</dtrn></blockquote><k>dāsī-gaṇa</k> |
|
<blockquote><dtrn>• maidservants</dtrn></blockquote><k>dāsī-gaṇe</k> |
|
<blockquote><dtrn>• maidservants</dtrn></blockquote><k>dāsī-gaṇera</k> |
|
<blockquote><dtrn>• of the maidservants</dtrn></blockquote><k>dāsī-kṛtā</k> |
|
<blockquote><dtrn>• made into a maidservant</dtrn></blockquote><k>dāsī-madhye</k> |
|
<blockquote><dtrn>• amongst the maidservants</dtrn></blockquote><k>dātum</k> |
|
<blockquote><dtrn>• to deliver</dtrn></blockquote><k>dātā</k> |
|
<blockquote><dtrn>• charitable donor |
|
• charitable person |
|
• giver |
|
• the person who offers</dtrn></blockquote><k>dātā-śiromaṇi</k> |
|
<blockquote><dtrn>• the most munificent personality</dtrn></blockquote><k>dāvāt</k> |
|
<blockquote><dtrn>• from a forest fire</dtrn></blockquote><k>dāya</k> |
|
<blockquote><dtrn>• responsibility</dtrn></blockquote><k>dāya-bhāk</k> |
|
<blockquote><dtrn>• a bona fide candidate</dtrn></blockquote><k>dāyine</k> |
|
<blockquote><dtrn>• giver</dtrn></blockquote><k>dāḍi</k> |
|
<blockquote><dtrn>• beard</dtrn></blockquote><k>dāḍimba-bīja</k> |
|
<blockquote><dtrn>• pomegranate seeds</dtrn></blockquote><k>dāḍimba-ādi</k> |
|
<blockquote><dtrn>• the pomegranate and other, similar fruits</dtrn></blockquote><k>dāḍukā</k> |
|
<blockquote><dtrn>• shackles</dtrn></blockquote><k>dāḍukā-sahita</k> |
|
<blockquote><dtrn>• with the shackles</dtrn></blockquote><k>dāṇḍāilā</k> |
|
<blockquote><dtrn>• stood up</dtrn></blockquote><k>dāṇḍāñā</k> |
|
<blockquote><dtrn>• standing there |
|
• standing</dtrn></blockquote><k>dīghala</k> |
|
<blockquote><dtrn>• long</dtrn></blockquote><k>dīghi khodāite</k> |
|
<blockquote><dtrn>• to dig a big lake</dtrn></blockquote><k>dīkṣā</k> |
|
<blockquote><dtrn>• initiation by the spiritual master |
|
• initiation |
|
• vow</dtrn></blockquote><k>dīkṣā-kāle</k> |
|
<blockquote><dtrn>• at the time of initiation</dtrn></blockquote><k>dīkṣām</k> |
|
<blockquote><dtrn>• initiation</dtrn></blockquote><k>dīkṣāra</k> |
|
<blockquote><dtrn>• of initiation</dtrn></blockquote><k>dīna</k> |
|
<blockquote><dtrn>• most humble |
|
• on the poor |
|
• very fallen |
|
• very humble |
|
• very poor in knowledge |
|
• very poor</dtrn></blockquote><k>dīna hañā</k> |
|
<blockquote><dtrn>• most humbly</dtrn></blockquote><k>dīna-bandhu</k> |
|
<blockquote><dtrn>• the friend of the fallen</dtrn></blockquote><k>dīna-cetasām</k> |
|
<blockquote><dtrn>• low-minded</dtrn></blockquote><k>dīna-dayālu</k> |
|
<blockquote><dtrn>• merciful unto the fallen souls</dtrn></blockquote><k>dīna-hīna</k> |
|
<blockquote><dtrn>• poor fallen souls |
|
• the most wretched</dtrn></blockquote><k>dīna-hīna jane</k> |
|
<blockquote><dtrn>• unto all poor men</dtrn></blockquote><k>dīna-hīne</k> |
|
<blockquote><dtrn>• unto the poor and fallen</dtrn></blockquote><k>dīne</k> |
|
<blockquote><dtrn>• to the fallen souls</dtrn></blockquote><k>dīnere</k> |
|
<blockquote><dtrn>• to the humble</dtrn></blockquote><k>dīpa</k> |
|
<blockquote><dtrn>• a lamp |
|
• lamp |
|
• lamps</dtrn></blockquote><k>dīpa jvāli’</k> |
|
<blockquote><dtrn>• lighting the lamp</dtrn></blockquote><k>dīpa-arciḥ</k> |
|
<blockquote><dtrn>• the flame of a lamp</dtrn></blockquote><k>dīpa-āvalī</k> |
|
<blockquote><dtrn>• the day of Dīpāvalī, when rows of lights are lit</dtrn></blockquote><k>dīpe</k> |
|
<blockquote><dtrn>• by lamps |
|
• on the torch</dtrn></blockquote><k>dīpera</k> |
|
<blockquote><dtrn>• of lamps</dtrn></blockquote><k>dīpta-agni</k> |
|
<blockquote><dtrn>• by the blazing fire</dtrn></blockquote><k>dīpāyate</k> |
|
<blockquote><dtrn>• illuminates</dtrn></blockquote><k>dīrgha</k> |
|
<blockquote><dtrn>• elongated |
|
• for a long time |
|
• long |
|
• prolonged</dtrn></blockquote><k>dīrgha-apāṅga</k> |
|
<blockquote><dtrn>• in the form of long outer corners of the eyes</dtrn></blockquote><k>dīrgha-argala</k> |
|
<blockquote><dtrn>• long bolts</dtrn></blockquote><k>dīrgha-viṣṇu</k> |
|
<blockquote><dtrn>• Dīrgha Viṣṇu</dtrn></blockquote><k>dīrgha-ākāra</k> |
|
<blockquote><dtrn>• elongated body</dtrn></blockquote><k>dīvyat</k> |
|
<blockquote><dtrn>• shining</dtrn></blockquote><k>dīvyati</k> |
|
<blockquote><dtrn>• illuminated</dtrn></blockquote><k>dīyamānam</k> |
|
<blockquote><dtrn>• being given |
|
• being offered</dtrn></blockquote><k>dūra</k> |
|
<blockquote><dtrn>• away |
|
• distance |
|
• distant |
|
• far apart |
|
• far</dtrn></blockquote><k>dūra daraśane</k> |
|
<blockquote><dtrn>• by seeing from a distance</dtrn></blockquote><k>dūra deśa</k> |
|
<blockquote><dtrn>• to a distant place</dtrn></blockquote><k>dūra dūra</k> |
|
<blockquote><dtrn>• get out</dtrn></blockquote><k>dūra ha-ite</k> |
|
<blockquote><dtrn>• from a distance |
|
• from a distant place</dtrn></blockquote><k>dūra haite</k> |
|
<blockquote><dtrn>• from a distance |
|
• from a distant place</dtrn></blockquote><k>dūra kaila</k> |
|
<blockquote><dtrn>• separated</dtrn></blockquote><k>dūra kaile</k> |
|
<blockquote><dtrn>• if they are taken away</dtrn></blockquote><k>dūra kailā</k> |
|
<blockquote><dtrn>• put aside</dtrn></blockquote><k>dūra kara</k> |
|
<blockquote><dtrn>• take away</dtrn></blockquote><k>dūra kare</k> |
|
<blockquote><dtrn>• vanquishes</dtrn></blockquote><k>dūra kari’</k> |
|
<blockquote><dtrn>• clearing away |
|
• driving away |
|
• removing</dtrn></blockquote><k>dūra karāila</k> |
|
<blockquote><dtrn>• caused to be thrown far</dtrn></blockquote><k>dūra patha</k> |
|
<blockquote><dtrn>• long distance |
|
• long journey</dtrn></blockquote><k>dūra-deśa</k> |
|
<blockquote><dtrn>• far away</dtrn></blockquote><k>dūra-deśataḥ</k> |
|
<blockquote><dtrn>• from a distant country</dtrn></blockquote><k>dūra-deśe</k> |
|
<blockquote><dtrn>• a little far off |
|
• far away |
|
• to distant countries</dtrn></blockquote><k>dūra-grāme</k> |
|
<blockquote><dtrn>• in distant villages</dtrn></blockquote><k>dūre</k> |
|
<blockquote><dtrn>• at a distant place |
|
• far away |
|
• from a distance |
|
• from a distant place |
|
• in a distant place |
|
• keeping at a distance |
|
• let alone |
|
• to a distant place</dtrn></blockquote><k>dūre dekhi’</k> |
|
<blockquote><dtrn>• seeing from a distant place</dtrn></blockquote><k>dūre dūre</k> |
|
<blockquote><dtrn>• a long distance</dtrn></blockquote><k>dūre rahi’</k> |
|
<blockquote><dtrn>• keeping apart |
|
• keeping himself at a distant place |
|
• remaining in a distant place |
|
• standing a little off |
|
• standing at a distance</dtrn></blockquote><k>dūre rahu</k> |
|
<blockquote><dtrn>• leave aside |
|
• leaving aside |
|
• what to speak of</dtrn></blockquote><k>dūre varjana</k> |
|
<blockquote><dtrn>• giving up very carefully</dtrn></blockquote><k>dūtī</k> |
|
<blockquote><dtrn>• a messenger |
|
• the messenger</dtrn></blockquote><k>dūṣaṇa</k> |
|
<blockquote><dtrn>• defects |
|
• fault</dtrn></blockquote><k>dṛgbhiḥ</k> |
|
<blockquote><dtrn>• by the eyes |
|
• with the eyes</dtrn></blockquote><k>dṛk-añcala-taskaraiḥ</k> |
|
<blockquote><dtrn>• by the glances of His eyes like thieves</dtrn></blockquote><k>dṛk-indīvarā</k> |
|
<blockquote><dtrn>• whose lotus eyes</dtrn></blockquote><k>dṛptā</k> |
|
<blockquote><dtrn>• being very proud</dtrn></blockquote><k>dṛśau</k> |
|
<blockquote><dtrn>• the two eyes</dtrn></blockquote><k>dṛśi</k> |
|
<blockquote><dtrn>• in the eyes</dtrn></blockquote><k>dṛśi-matām</k> |
|
<blockquote><dtrn>• of those who can see</dtrn></blockquote><k>dṛśibhiḥ</k> |
|
<blockquote><dtrn>• by the eyes</dtrn></blockquote><k>dṛśiṣu</k> |
|
<blockquote><dtrn>• in the eyes</dtrn></blockquote><k>dṛśoḥ</k> |
|
<blockquote><dtrn>• of the eyes |
|
• of the two eyes |
|
• of vision</dtrn></blockquote><k>dṛśoḥ me</k> |
|
<blockquote><dtrn>• of My vision</dtrn></blockquote><k>dṛśām</k> |
|
<blockquote><dtrn>• of the eyes</dtrn></blockquote><k>dṛḍha</k> |
|
<blockquote><dtrn>• firm |
|
• firmly |
|
• fixed |
|
• strong |
|
• the harder portion |
|
• tight |
|
• tightly |
|
• very determined |
|
• very firm and convincing |
|
• very strong</dtrn></blockquote><k>dṛḍha bhakti</k> |
|
<blockquote><dtrn>• fixed devotion</dtrn></blockquote><k>dṛḍha kaila</k> |
|
<blockquote><dtrn>• decided to accept rigidly</dtrn></blockquote><k>dṛḍha kari’</k> |
|
<blockquote><dtrn>• making firm |
|
• making strong</dtrn></blockquote><k>dṛḍha kari’ mana</k> |
|
<blockquote><dtrn>• fixing my mind</dtrn></blockquote><k>dṛḍha viśvāsa</k> |
|
<blockquote><dtrn>• firm faith</dtrn></blockquote><k>dṛḍha āliṅgane</k> |
|
<blockquote><dtrn>• firm embracing</dtrn></blockquote><k>dṛḍha-bhakti</k> |
|
<blockquote><dtrn>• firm devotional service</dtrn></blockquote><k>dṛḍha-citte</k> |
|
<blockquote><dtrn>• with great determination</dtrn></blockquote><k>dṛḍha-niścayaḥ</k> |
|
<blockquote><dtrn>• having firm confidence and determination |
|
• who is firmly convinced</dtrn></blockquote><k>dṛḍha-tara</k> |
|
<blockquote><dtrn>• firm</dtrn></blockquote><k>dṛḍha-śraddhā</k> |
|
<blockquote><dtrn>• firm faith and confidence in Kṛṣṇa</dtrn></blockquote><k>dṛḍham iti</k> |
|
<blockquote><dtrn>• very firmly</dtrn></blockquote><k>dṛṣṭa-mātram</k> |
|
<blockquote><dtrn>• being only seen</dtrn></blockquote><k>dṛṣṭam</k> |
|
<blockquote><dtrn>• being seen |
|
• experienced by direct perception |
|
• personally seen</dtrn></blockquote><k>dṛṣṭaḥ</k> |
|
<blockquote><dtrn>• has been seen |
|
• seen</dtrn></blockquote><k>dṛṣṭiḥ</k> |
|
<blockquote><dtrn>• glance</dtrn></blockquote><k>dṛṣṭvā</k> |
|
<blockquote><dtrn>• having seen</dtrn></blockquote><k>dṛṣṭānta</k> |
|
<blockquote><dtrn>• example |
|
• the evidence |
|
• the example |
|
• the parable</dtrn></blockquote><k>dṛṣṭānta diyā</k> |
|
<blockquote><dtrn>• giving an example</dtrn></blockquote><k>e</k> |
|
<blockquote><dtrn>• in this |
|
• these |
|
• this (flute) |
|
• this</dtrn></blockquote><k>e amṛta kara pāna</k> |
|
<blockquote><dtrn>• all of you must drink this nectar</dtrn></blockquote><k>e artha</k> |
|
<blockquote><dtrn>• this confidential meaning</dtrn></blockquote><k>e bhāvanā</k> |
|
<blockquote><dtrn>• this kind of thinking</dtrn></blockquote><k>e cāri prakāra</k> |
|
<blockquote><dtrn>• there are also the same four varieties</dtrn></blockquote><k>e cāri vicāra</k> |
|
<blockquote><dtrn>• there is a consideration of four principles, namely the person, country, time and atmosphere</dtrn></blockquote><k>e dambhe</k> |
|
<blockquote><dtrn>• this pride</dtrn></blockquote><k>e duḥkha apāra</k> |
|
<blockquote><dtrn>• it is My great unhappiness</dtrn></blockquote><k>e kathā</k> |
|
<blockquote><dtrn>• this incident</dtrn></blockquote><k>e loka</k> |
|
<blockquote><dtrn>• all these men</dtrn></blockquote><k>e mādhurya</k> |
|
<blockquote><dtrn>• this ecstatic sweetness</dtrn></blockquote><k>e pāpa apāra</k> |
|
<blockquote><dtrn>• this sinful activity is unlimited</dtrn></blockquote><k>e saba</k> |
|
<blockquote><dtrn>• all these |
|
• all this</dtrn></blockquote><k>e saba vaiṣṇava</k> |
|
<blockquote><dtrn>• all these Vaiṣṇavas</dtrn></blockquote><k>e saba vṛttānta</k> |
|
<blockquote><dtrn>• all these descriptions</dtrn></blockquote><k>e sannyāsī</k> |
|
<blockquote><dtrn>• this <i>sannyāsī</i></dtrn></blockquote><k>e satya pramāṇa</k> |
|
<blockquote><dtrn>• this is factual evidence</dtrn></blockquote><k>e saubhāgya lāgi’</k> |
|
<blockquote><dtrn>• because of his great fortune</dtrn></blockquote><k>e saṅkaṭe</k> |
|
<blockquote><dtrn>• in this danger</dtrn></blockquote><k>e sāmānya</k> |
|
<blockquote><dtrn>• this is a general description</dtrn></blockquote><k>e tine</k> |
|
<blockquote><dtrn>• these three</dtrn></blockquote><k>e varṣa</k> |
|
<blockquote><dtrn>• this year</dtrn></blockquote><k>e vatsara</k> |
|
<blockquote><dtrn>• this year</dtrn></blockquote><k>e vipade</k> |
|
<blockquote><dtrn>• in this great danger</dtrn></blockquote><k>e śarīra</k> |
|
<blockquote><dtrn>• this body</dtrn></blockquote><k>e śarīre</k> |
|
<blockquote><dtrn>• by this body</dtrn></blockquote><k>e-amṛta</k> |
|
<blockquote><dtrn>• this nectar</dtrn></blockquote><k>e-bhāva</k> |
|
<blockquote><dtrn>• this ecstasy</dtrn></blockquote><k>e-bāra</k> |
|
<blockquote><dtrn>• this time</dtrn></blockquote><k>e-darpaṇera āge</k> |
|
<blockquote><dtrn>• in front of this mirror</dtrn></blockquote><k>e-deha</k> |
|
<blockquote><dtrn>• of this body</dtrn></blockquote><k>e-deśe</k> |
|
<blockquote><dtrn>• in this country</dtrn></blockquote><k>e-dharma kemata</k> |
|
<blockquote><dtrn>• what kind of etiquette is this</dtrn></blockquote><k>e-dravya</k> |
|
<blockquote><dtrn>• this food</dtrn></blockquote><k>e-dui</k> |
|
<blockquote><dtrn>• these two</dtrn></blockquote><k>e-janme</k> |
|
<blockquote><dtrn>• in this life</dtrn></blockquote><k>e-kathā śuniyā</k> |
|
<blockquote><dtrn>• hearing these words |
|
• hearing this description</dtrn></blockquote><k>e-kṣaṇe</k> |
|
<blockquote><dtrn>• immediately</dtrn></blockquote><k>e-līlā</k> |
|
<blockquote><dtrn>• these pastimes |
|
• this pastime</dtrn></blockquote><k>e-mata</k> |
|
<blockquote><dtrn>• in this way |
|
• like this |
|
• such |
|
• thus</dtrn></blockquote><k>e-mate</k> |
|
<blockquote><dtrn>• in this way</dtrn></blockquote><k>e-nimitte</k> |
|
<blockquote><dtrn>• for this reason</dtrn></blockquote><k>e-saba</k> |
|
<blockquote><dtrn>• all of them |
|
• all these |
|
• all this |
|
• of all these</dtrn></blockquote><k>e-saba kathana</k> |
|
<blockquote><dtrn>• all these confidential words</dtrn></blockquote><k>e-saba kathāte</k> |
|
<blockquote><dtrn>• in all these narrations</dtrn></blockquote><k>e-saba siddhānta</k> |
|
<blockquote><dtrn>• all these conclusive statements</dtrn></blockquote><k>e-saba vaiṣṇava</k> |
|
<blockquote><dtrn>• all these pure devotees</dtrn></blockquote><k>e-saba vyañjana</k> |
|
<blockquote><dtrn>• all these varieties of cooked food</dtrn></blockquote><k>e-sabhāra</k> |
|
<blockquote><dtrn>• of this assembly</dtrn></blockquote><k>e-sabāke</k> |
|
<blockquote><dtrn>• all of them</dtrn></blockquote><k>e-satya vacana</k> |
|
<blockquote><dtrn>• this truthful statement</dtrn></blockquote><k>e-satya-vacana</k> |
|
<blockquote><dtrn>• this true statement</dtrn></blockquote><k>e-saṅge</k> |
|
<blockquote><dtrn>• with this batch</dtrn></blockquote><k>e-sthāna</k> |
|
<blockquote><dtrn>• this place</dtrn></blockquote><k>e-ta nārī</k> |
|
<blockquote><dtrn>• these women</dtrn></blockquote><k>e-tina</k> |
|
<blockquote><dtrn>• these three</dtrn></blockquote><k>e-tina bhuvane</k> |
|
<blockquote><dtrn>• within these three worlds</dtrn></blockquote><k>e-tina sevana</k> |
|
<blockquote><dtrn>• rendering service to these three</dtrn></blockquote><k>e-tine</k> |
|
<blockquote><dtrn>• these three</dtrn></blockquote><k>e-vanyāya</k> |
|
<blockquote><dtrn>• in this inundation</dtrn></blockquote><k>e-vatsara</k> |
|
<blockquote><dtrn>• this year</dtrn></blockquote><k>e-śloka</k> |
|
<blockquote><dtrn>• this verse</dtrn></blockquote><k>e-ṛṇa</k> |
|
<blockquote><dtrn>• this debt</dtrn></blockquote><k>ebe</k> |
|
<blockquote><dtrn>• but at this time |
|
• just now |
|
• now</dtrn></blockquote><k>ebe yadi yāi</k> |
|
<blockquote><dtrn>• if we go just now</dtrn></blockquote><k>ebe yāi</k> |
|
<blockquote><dtrn>• now I shall go</dtrn></blockquote><k>ebe śuna</k> |
|
<blockquote><dtrn>• now hear</dtrn></blockquote><k>ebeha</k> |
|
<blockquote><dtrn>• now also</dtrn></blockquote><k>ebā</k> |
|
<blockquote><dtrn>• this</dtrn></blockquote><k>ebāra</k> |
|
<blockquote><dtrn>• this time</dtrn></blockquote><k>edhatī</k> |
|
<blockquote><dtrn>• increasing</dtrn></blockquote><k>edhāṁsi</k> |
|
<blockquote><dtrn>• fuel</dtrn></blockquote><k>eha</k> |
|
<blockquote><dtrn>• these</dtrn></blockquote><k>eha mithyā</k> |
|
<blockquote><dtrn>• this is false</dtrn></blockquote><k>eha nahe</k> |
|
<blockquote><dtrn>• this is not</dtrn></blockquote><k>eho</k> |
|
<blockquote><dtrn>• such <i>yogīs</i> |
|
• this is also |
|
• this</dtrn></blockquote><k>eho haya</k> |
|
<blockquote><dtrn>• this is all right |
|
• this is also right</dtrn></blockquote><k>eho nahe</k> |
|
<blockquote><dtrn>• in this case it is not the fact</dtrn></blockquote><k>eho saba</k> |
|
<blockquote><dtrn>• all of Them</dtrn></blockquote><k>eho uttama</k> |
|
<blockquote><dtrn>• it is very good |
|
• this is very good</dtrn></blockquote><k>ei</k> |
|
<blockquote><dtrn>• all these |
|
• for this |
|
• here is |
|
• in this way |
|
• is |
|
• just |
|
• of these |
|
• she |
|
• that |
|
• there |
|
• these |
|
• they |
|
• this <i>brāhmaṇa</i> |
|
• this child |
|
• this example |
|
• this gentleman |
|
• this is |
|
• this man |
|
• this person |
|
• this <i>prasādam</i> |
|
• this Rūpa Gosvāmī |
|
• this |
|
• thus</dtrn></blockquote><k>ei amṛta</k> |
|
<blockquote><dtrn>• this nectar</dtrn></blockquote><k>ei anna</k> |
|
<blockquote><dtrn>• this food</dtrn></blockquote><k>ei anne</k> |
|
<blockquote><dtrn>• with so much food</dtrn></blockquote><k>ei antya-līlā-sāra</k> |
|
<blockquote><dtrn>• the essence of the <i>antya-līlā</i> (Lord Caitanya’s pastimes at the end)</dtrn></blockquote><k>ei anusandhāna</k> |
|
<blockquote><dtrn>• this inquiry</dtrn></blockquote><k>ei anusāre</k> |
|
<blockquote><dtrn>• in this way</dtrn></blockquote><k>ei aparādha</k> |
|
<blockquote><dtrn>• this offense</dtrn></blockquote><k>ei aparādha-cihna</k> |
|
<blockquote><dtrn>• this is a great offense</dtrn></blockquote><k>ei aparādhe</k> |
|
<blockquote><dtrn>• because of this offense |
|
• by such an offense</dtrn></blockquote><k>ei artha</k> |
|
<blockquote><dtrn>• this explanation |
|
• this meaning</dtrn></blockquote><k>ei artha tāra</k> |
|
<blockquote><dtrn>• this is the perfect meaning of the verse</dtrn></blockquote><k>ei arthe</k> |
|
<blockquote><dtrn>• in understanding the purport</dtrn></blockquote><k>ei baḍa</k> |
|
<blockquote><dtrn>• this is very</dtrn></blockquote><k>ei baḍa mūrkha</k> |
|
<blockquote><dtrn>• he is a great fool</dtrn></blockquote><k>ei baḍa pāpa</k> |
|
<blockquote><dtrn>• this is a great act of sin</dtrn></blockquote><k>ei baḍa upakāra</k> |
|
<blockquote><dtrn>• this is a great favor</dtrn></blockquote><k>ei baḍa ājñā</k> |
|
<blockquote><dtrn>• this is a great order</dtrn></blockquote><k>ei bhakti</k> |
|
<blockquote><dtrn>• this type of devotion</dtrn></blockquote><k>ei bhaye</k> |
|
<blockquote><dtrn>• out of this fear</dtrn></blockquote><k>ei bhikṣā māgoṅ</k> |
|
<blockquote><dtrn>• I beg one favor</dtrn></blockquote><k>ei bhoge</k> |
|
<blockquote><dtrn>• by this eating</dtrn></blockquote><k>ei bhoṭa</k> |
|
<blockquote><dtrn>• this woolen blanket</dtrn></blockquote><k>ei bhāla</k> |
|
<blockquote><dtrn>• this is good</dtrn></blockquote><k>ei bhāva</k> |
|
<blockquote><dtrn>• with these ecstatic symptoms</dtrn></blockquote><k>ei bhāve</k> |
|
<blockquote><dtrn>• in this ecstasy |
|
• in this way</dtrn></blockquote><k>ei bhūta</k> |
|
<blockquote><dtrn>• this ghost</dtrn></blockquote><k>ei bhūñā</k> |
|
<blockquote><dtrn>• this landlord</dtrn></blockquote><k>ei brahmāṇḍa</k> |
|
<blockquote><dtrn>• this universe</dtrn></blockquote><k>ei buddhye</k> |
|
<blockquote><dtrn>• by this understanding</dtrn></blockquote><k>ei bālaka</k> |
|
<blockquote><dtrn>• this boy</dtrn></blockquote><k>ei bāt</k> |
|
<blockquote><dtrn>• this message |
|
• this news |
|
• this version</dtrn></blockquote><k>ei bāte</k> |
|
<blockquote><dtrn>• by these talks</dtrn></blockquote><k>ei cabbiśa mūrti</k> |
|
<blockquote><dtrn>• all of these twenty-four forms</dtrn></blockquote><k>ei caudda manvantare</k> |
|
<blockquote><dtrn>• in the fourteen <i>manvantaras</i></dtrn></blockquote><k>ei caudda śloke</k> |
|
<blockquote><dtrn>• in these fourteen verses</dtrn></blockquote><k>ei chale</k> |
|
<blockquote><dtrn>• on this plea |
|
• under this plea</dtrn></blockquote><k>ei chaya</k> |
|
<blockquote><dtrn>• all these six |
|
• these six</dtrn></blockquote><k>ei chaya-rūpe</k> |
|
<blockquote><dtrn>• in these six features</dtrn></blockquote><k>ei chāra mukhe</k> |
|
<blockquote><dtrn>• in this abominable mouth</dtrn></blockquote><k>ei cinti’</k> |
|
<blockquote><dtrn>• thinking this</dtrn></blockquote><k>ei cāndera</k> |
|
<blockquote><dtrn>• of this moon of the face</dtrn></blockquote><k>ei cāri</k> |
|
<blockquote><dtrn>• these four men |
|
• these four persons |
|
• these four</dtrn></blockquote><k>ei cāri haite</k> |
|
<blockquote><dtrn>• from these four</dtrn></blockquote><k>ei cāri mili’</k> |
|
<blockquote><dtrn>• four rogues together</dtrn></blockquote><k>ei cāri māsa</k> |
|
<blockquote><dtrn>• these four months</dtrn></blockquote><k>ei cāri ṭhāñi</k> |
|
<blockquote><dtrn>• in these four places</dtrn></blockquote><k>ei cāri-jana</k> |
|
<blockquote><dtrn>• these four persons</dtrn></blockquote><k>ei cāri-janera</k> |
|
<blockquote><dtrn>• of the four personalities</dtrn></blockquote><k>ei cārira</k> |
|
<blockquote><dtrn>• of these four</dtrn></blockquote><k>ei daśa jana</k> |
|
<blockquote><dtrn>• these ten persons</dtrn></blockquote><k>ei daśā</k> |
|
<blockquote><dtrn>• this situation</dtrn></blockquote><k>ei deha</k> |
|
<blockquote><dtrn>• this body</dtrn></blockquote><k>ei dekha</k> |
|
<blockquote><dtrn>• just see here |
|
• just see this</dtrn></blockquote><k>ei deśa</k> |
|
<blockquote><dtrn>• this country</dtrn></blockquote><k>ei dhana</k> |
|
<blockquote><dtrn>• this treasure-house of devotional service</dtrn></blockquote><k>ei dhuyā</k> |
|
<blockquote><dtrn>• this refrain</dtrn></blockquote><k>ei dhuyā-gāne</k> |
|
<blockquote><dtrn>• in the repetition of this song</dtrn></blockquote><k>ei dik-daraśana</k> |
|
<blockquote><dtrn>• this summary inspection</dtrn></blockquote><k>ei dike</k> |
|
<blockquote><dtrn>• in this direction</dtrn></blockquote><k>ei doṣa</k> |
|
<blockquote><dtrn>• this fault</dtrn></blockquote><k>ei doṣe</k> |
|
<blockquote><dtrn>• for this fault</dtrn></blockquote><k>ei dravye</k> |
|
<blockquote><dtrn>• in these ingredients</dtrn></blockquote><k>ei dugdha lañā</k> |
|
<blockquote><dtrn>• taking this milk</dtrn></blockquote><k>ei dui</k> |
|
<blockquote><dtrn>• these two assistants |
|
• these two</dtrn></blockquote><k>ei dui artha mili’</k> |
|
<blockquote><dtrn>• by adding these two imports</dtrn></blockquote><k>ei dui guṇa</k> |
|
<blockquote><dtrn>• these two qualities (namely <i>śānta</i> and <i>dāsya</i>)</dtrn></blockquote><k>ei dui janāra</k> |
|
<blockquote><dtrn>• of these two personalities</dtrn></blockquote><k>ei dui lakṣaṇe</k> |
|
<blockquote><dtrn>• by these two characteristics, namely <i>svarūpa</i> (personal) and <i>taṭastha</i> (marginal) symptoms |
|
• by these two characteristics, namely <i>svarūpa</i> and <i>taṭastha</i> |
|
• by these two symptoms</dtrn></blockquote><k>ei dui śloka</k> |
|
<blockquote><dtrn>• these two verses</dtrn></blockquote><k>ei dui-dvāre</k> |
|
<blockquote><dtrn>• by these two</dtrn></blockquote><k>ei dui-ghare</k> |
|
<blockquote><dtrn>• in these two houses</dtrn></blockquote><k>ei dui-jana</k> |
|
<blockquote><dtrn>• these two personalities |
|
• these two persons</dtrn></blockquote><k>ei duira</k> |
|
<blockquote><dtrn>• of these two</dtrn></blockquote><k>ei duḥkhe</k> |
|
<blockquote><dtrn>• in this unhappiness</dtrn></blockquote><k>ei dvāre</k> |
|
<blockquote><dtrn>• by this</dtrn></blockquote><k>ei dṛṣṭānte</k> |
|
<blockquote><dtrn>• by this example</dtrn></blockquote><k>ei gati</k> |
|
<blockquote><dtrn>• such a situation</dtrn></blockquote><k>ei ghara</k> |
|
<blockquote><dtrn>• this house</dtrn></blockquote><k>ei ghare</k> |
|
<blockquote><dtrn>• in this room</dtrn></blockquote><k>ei ghāṭe</k> |
|
<blockquote><dtrn>• in this bathing place</dtrn></blockquote><k>ei govardhana</k> |
|
<blockquote><dtrn>• this is Govardhana Hill</dtrn></blockquote><k>ei grāme</k> |
|
<blockquote><dtrn>• in this village</dtrn></blockquote><k>ei grāme vasi</k> |
|
<blockquote><dtrn>• I reside in this village</dtrn></blockquote><k>ei guṇe</k> |
|
<blockquote><dtrn>• for this reason</dtrn></blockquote><k>ei haila jñāne</k> |
|
<blockquote><dtrn>• this was His consciousness</dtrn></blockquote><k>ei haya</k> |
|
<blockquote><dtrn>• this is</dtrn></blockquote><k>ei icchāya</k> |
|
<blockquote><dtrn>• by this desire</dtrn></blockquote><k>ei jhālira</k> |
|
<blockquote><dtrn>• of these bags</dtrn></blockquote><k>ei jñāne</k> |
|
<blockquote><dtrn>• by this consideration</dtrn></blockquote><k>ei jāliyā</k> |
|
<blockquote><dtrn>• this fisherman</dtrn></blockquote><k>ei jāni’</k> |
|
<blockquote><dtrn>• knowing this</dtrn></blockquote><k>ei jīva</k> |
|
<blockquote><dtrn>• these living entities |
|
• this conditioned living entity</dtrn></blockquote><k>ei jīvane</k> |
|
<blockquote><dtrn>• to this life</dtrn></blockquote><k>ei kahe marma</k> |
|
<blockquote><dtrn>• this is the purport</dtrn></blockquote><k>ei kali-kāle</k> |
|
<blockquote><dtrn>• in this Age of Kali</dtrn></blockquote><k>ei karma</k> |
|
<blockquote><dtrn>• this work</dtrn></blockquote><k>ei kathā</k> |
|
<blockquote><dtrn>• this description |
|
• this message |
|
• this statement</dtrn></blockquote><k>ei kāla</k> |
|
<blockquote><dtrn>• this time</dtrn></blockquote><k>ei kṛṣṇa</k> |
|
<blockquote><dtrn>• the same Kṛṣṇa</dtrn></blockquote><k>ei kṛṣṇera</k> |
|
<blockquote><dtrn>• of Lord Kṛṣṇa</dtrn></blockquote><k>ei kṣetrera</k> |
|
<blockquote><dtrn>• of this holy place</dtrn></blockquote><k>ei lāgi</k> |
|
<blockquote><dtrn>• for this reason</dtrn></blockquote><k>ei lāgi’</k> |
|
<blockquote><dtrn>• for this matter |
|
• for this reason |
|
• for this</dtrn></blockquote><k>ei līlā</k> |
|
<blockquote><dtrn>• these pastimes of Śrī Caitanya Mahāprabhu |
|
• these pastimes |
|
• this pastime</dtrn></blockquote><k>ei līlāra</k> |
|
<blockquote><dtrn>• of these pastimes</dtrn></blockquote><k>ei līlāya</k> |
|
<blockquote><dtrn>• in these pastimes</dtrn></blockquote><k>ei mahā-prasāda</k> |
|
<blockquote><dtrn>• this <i>mahā-prasādam</i></dtrn></blockquote><k>ei mahārāja</k> |
|
<blockquote><dtrn>• this Rāmānanda Rāya, who is the Governor</dtrn></blockquote><k>ei manda</k> |
|
<blockquote><dtrn>• this is bad</dtrn></blockquote><k>ei mantra paḍe</k> |
|
<blockquote><dtrn>• chants this <i>mantra</i></dtrn></blockquote><k>ei mantre</k> |
|
<blockquote><dtrn>• by this <i>mantra</i></dtrn></blockquote><k>ei maryādā</k> |
|
<blockquote><dtrn>• this etiquette</dtrn></blockquote><k>ei mata</k> |
|
<blockquote><dtrn>• in this way |
|
• like this |
|
• this is the opinion</dtrn></blockquote><k>ei mate</k> |
|
<blockquote><dtrn>• in this way</dtrn></blockquote><k>ei mora</k> |
|
<blockquote><dtrn>• this is My</dtrn></blockquote><k>ei mui</k> |
|
<blockquote><dtrn>• as far as I am concerned</dtrn></blockquote><k>ei mālīra</k> |
|
<blockquote><dtrn>• of this gardener</dtrn></blockquote><k>ei māse</k> |
|
<blockquote><dtrn>• in this month</dtrn></blockquote><k>ei mūrkhe</k> |
|
<blockquote><dtrn>• unto this foolish person</dtrn></blockquote><k>ei nava</k> |
|
<blockquote><dtrn>• of these nine</dtrn></blockquote><k>ei nava mūle</k> |
|
<blockquote><dtrn>• in these nine roots</dtrn></blockquote><k>ei nimantraṇe</k> |
|
<blockquote><dtrn>• by this invitation</dtrn></blockquote><k>ei nindā</k> |
|
<blockquote><dtrn>• this criticism</dtrn></blockquote><k>ei nivedana</k> |
|
<blockquote><dtrn>• this is the submission |
|
• this submission</dtrn></blockquote><k>ei nā haya āścarya</k> |
|
<blockquote><dtrn>• this is not wonderful for you</dtrn></blockquote><k>ei nāme</k> |
|
<blockquote><dtrn>• with these names</dtrn></blockquote><k>ei nārāyaṇa</k> |
|
<blockquote><dtrn>• He is the Supreme Personality of Godhead, Nārāyaṇa Himself</dtrn></blockquote><k>ei pada</k> |
|
<blockquote><dtrn>• this stanza |
|
• this verse</dtrn></blockquote><k>ei pade</k> |
|
<blockquote><dtrn>• by this line</dtrn></blockquote><k>ei paricchede</k> |
|
<blockquote><dtrn>• in this chapter</dtrn></blockquote><k>ei pañca</k> |
|
<blockquote><dtrn>• these five kinds of transcendental mellows</dtrn></blockquote><k>ei pañca aṅga</k> |
|
<blockquote><dtrn>• these five limbs</dtrn></blockquote><k>ei pañca-doṣe</k> |
|
<blockquote><dtrn>• by the above-mentioned five faults</dtrn></blockquote><k>ei paṭṭa-ḍorīra</k> |
|
<blockquote><dtrn>• of these <i>paṭṭa-ḍorīs</i>, silken ropes</dtrn></blockquote><k>ei paṭṭa-ḍorīte</k> |
|
<blockquote><dtrn>• in this rope</dtrn></blockquote><k>ei phala</k> |
|
<blockquote><dtrn>• these results |
|
• this result</dtrn></blockquote><k>ei prabhura jñāna</k> |
|
<blockquote><dtrn>• this was the consciousness of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>ei pratijñā</k> |
|
<blockquote><dtrn>• this promise</dtrn></blockquote><k>ei praśnera</k> |
|
<blockquote><dtrn>• of this question</dtrn></blockquote><k>ei premāra</k> |
|
<blockquote><dtrn>• of this ecstatic love |
|
• of this type of love of Godhead</dtrn></blockquote><k>ei prāyaścitta</k> |
|
<blockquote><dtrn>• this is the atonement</dtrn></blockquote><k>ei pāpe</k> |
|
<blockquote><dtrn>• by this sin</dtrn></blockquote><k>ei pāpiṣṭha</k> |
|
<blockquote><dtrn>• this sinful man</dtrn></blockquote><k>ei raghunātha-dāsa</k> |
|
<blockquote><dtrn>• this Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>ei raghunāthe</k> |
|
<blockquote><dtrn>• this Raghunātha dāsa</dtrn></blockquote><k>ei rase magna</k> |
|
<blockquote><dtrn>• merged in this mellow</dtrn></blockquote><k>ei rāga-mārge</k> |
|
<blockquote><dtrn>• in this spontaneous love</dtrn></blockquote><k>ei rājya</k> |
|
<blockquote><dtrn>• this kingdom</dtrn></blockquote><k>ei rīti</k> |
|
<blockquote><dtrn>• such an incident</dtrn></blockquote><k>ei rūpa</k> |
|
<blockquote><dtrn>• this form</dtrn></blockquote><k>ei rūpa-ratana</k> |
|
<blockquote><dtrn>• this beautiful, transcendental, jewellike form</dtrn></blockquote><k>ei saba</k> |
|
<blockquote><dtrn>• all of them |
|
• all of these |
|
• all these |
|
• all this |
|
• of all these</dtrn></blockquote><k>ei saba kārya</k> |
|
<blockquote><dtrn>• all these activities</dtrn></blockquote><k>ei saba loka</k> |
|
<blockquote><dtrn>• all these people</dtrn></blockquote><k>ei saba prasāda</k> |
|
<blockquote><dtrn>• all these remnants of the food of Jagannātha</dtrn></blockquote><k>ei saba rahu</k> |
|
<blockquote><dtrn>• apart from the pastimes of Lord Kṛṣṇa</dtrn></blockquote><k>ei saba ślokera</k> |
|
<blockquote><dtrn>• of all these (fourteen) verses</dtrn></blockquote><k>ei sabe</k> |
|
<blockquote><dtrn>• all these things</dtrn></blockquote><k>ei sabera</k> |
|
<blockquote><dtrn>• of all of them</dtrn></blockquote><k>ei sabāra caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of all of them</dtrn></blockquote><k>ei sambandha-tattva kahiluṅ</k> |
|
<blockquote><dtrn>• this has been explained as the principle of a relationship with Me</dtrn></blockquote><k>ei saptadaśa</k> |
|
<blockquote><dtrn>• these seventeen</dtrn></blockquote><k>ei satya kathā</k> |
|
<blockquote><dtrn>• this is true</dtrn></blockquote><k>ei sthāne</k> |
|
<blockquote><dtrn>• at this place |
|
• in this quarter |
|
• to this place</dtrn></blockquote><k>ei sukhe</k> |
|
<blockquote><dtrn>• in this happiness</dtrn></blockquote><k>ei sāta</k> |
|
<blockquote><dtrn>• these seven</dtrn></blockquote><k>ei sāta artha</k> |
|
<blockquote><dtrn>• these seven different meanings</dtrn></blockquote><k>ei sāte</k> |
|
<blockquote><dtrn>• in these seven items</dtrn></blockquote><k>ei sūtra</k> |
|
<blockquote><dtrn>• these notes</dtrn></blockquote><k>ei sūtrera</k> |
|
<blockquote><dtrn>• of the synopsis of this book</dtrn></blockquote><k>ei ta</k> |
|
<blockquote><dtrn>• this</dtrn></blockquote><k>ei ta pramāṇa</k> |
|
<blockquote><dtrn>• this is the evidence</dtrn></blockquote><k>ei tarajāra artha</k> |
|
<blockquote><dtrn>• the meaning of this sonnet</dtrn></blockquote><k>ei tattva</k> |
|
<blockquote><dtrn>• all these truths</dtrn></blockquote><k>ei ta’</k> |
|
<blockquote><dtrn>• for this reason |
|
• in this way |
|
• in this |
|
• this child |
|
• this indeed |
|
• this is its |
|
• this is |
|
• this |
|
• thus</dtrn></blockquote><k>ei ta’ gaṇana</k> |
|
<blockquote><dtrn>• such enumeration</dtrn></blockquote><k>ei ta’ kahila</k> |
|
<blockquote><dtrn>• thus I have described</dtrn></blockquote><k>ei ta’ kahiluṅ</k> |
|
<blockquote><dtrn>• thus I have described |
|
• thus I have explained |
|
• thus I have narrated</dtrn></blockquote><k>ei ta’ kahilāṅa</k> |
|
<blockquote><dtrn>• thus I have said</dtrn></blockquote><k>ei ta’ niścaya</k> |
|
<blockquote><dtrn>• this is the conclusion |
|
• this is the decision</dtrn></blockquote><k>ei ta’ prastāve</k> |
|
<blockquote><dtrn>• in this connection</dtrn></blockquote><k>ei tina</k> |
|
<blockquote><dtrn>• all these three |
|
• of all these three |
|
• these three principles |
|
• these three</dtrn></blockquote><k>ei tina dhāmera</k> |
|
<blockquote><dtrn>• of these three <i>dhāmas</i>, or residential places, namely Goloka Vṛndāvana-dhāma, Vaikuṇṭha-dhāma (Hari-dhāma) and Devī-dhāma (the material world)</dtrn></blockquote><k>ei tina jana</k> |
|
<blockquote><dtrn>• these three gentlemen</dtrn></blockquote><k>ei tina kārya</k> |
|
<blockquote><dtrn>• these three divisions of duty</dtrn></blockquote><k>ei tina loke</k> |
|
<blockquote><dtrn>• all three of these places</dtrn></blockquote><k>ei tina madhye</k> |
|
<blockquote><dtrn>• of these three</dtrn></blockquote><k>ei tina tattva</k> |
|
<blockquote><dtrn>• all three of these features of the Absolute Truth |
|
• all three of these truths</dtrn></blockquote><k>ei tina-bhede</k> |
|
<blockquote><dtrn>• and there is a third division</dtrn></blockquote><k>ei tina-sevā</k> |
|
<blockquote><dtrn>• rendering service to these three</dtrn></blockquote><k>ei tine</k> |
|
<blockquote><dtrn>• these three</dtrn></blockquote><k>ei tīrthe</k> |
|
<blockquote><dtrn>• in this holy place</dtrn></blockquote><k>ei upadeśe</k> |
|
<blockquote><dtrn>• by this instruction</dtrn></blockquote><k>ei upāya</k> |
|
<blockquote><dtrn>• this means</dtrn></blockquote><k>ei upāye</k> |
|
<blockquote><dtrn>• this means</dtrn></blockquote><k>ei vairī</k> |
|
<blockquote><dtrn>• this enemy</dtrn></blockquote><k>ei vara</k> |
|
<blockquote><dtrn>• this benediction</dtrn></blockquote><k>ei vastra</k> |
|
<blockquote><dtrn>• this cloth</dtrn></blockquote><k>ei veṇu</k> |
|
<blockquote><dtrn>• this flute</dtrn></blockquote><k>ei veṣa</k> |
|
<blockquote><dtrn>• this kind of dress</dtrn></blockquote><k>ei vijayā-daśamīte</k> |
|
<blockquote><dtrn>• on the previous Vijayā-daśamī day</dtrn></blockquote><k>ei vipra</k> |
|
<blockquote><dtrn>• this <i>brāhmaṇa</i> |
|
• this elderly <i>brāhmaṇa</i></dtrn></blockquote><k>ei vipre</k> |
|
<blockquote><dtrn>• unto this young <i>brāhmaṇa</i></dtrn></blockquote><k>ei viprera</k> |
|
<blockquote><dtrn>• of this <i>brāhmaṇa</i></dtrn></blockquote><k>ei vākya</k> |
|
<blockquote><dtrn>• this word</dtrn></blockquote><k>ei vākye</k> |
|
<blockquote><dtrn>• because of this statement |
|
• in this statement |
|
• this statement</dtrn></blockquote><k>ei vāṇī</k> |
|
<blockquote><dtrn>• these words</dtrn></blockquote><k>ei vāṇīnātha</k> |
|
<blockquote><dtrn>• this Vāṇīnātha</dtrn></blockquote><k>ei vṛkṣera</k> |
|
<blockquote><dtrn>• of this tree</dtrn></blockquote><k>ei vṛtti</k> |
|
<blockquote><dtrn>• this business</dtrn></blockquote><k>ei yati</k> |
|
<blockquote><dtrn>• this <i>sannyāsī</i></dtrn></blockquote><k>ei yati-pāśa</k> |
|
<blockquote><dtrn>• within the possession of this <i>sannyāsī</i></dtrn></blockquote><k>ei ye</k> |
|
<blockquote><dtrn>• all this</dtrn></blockquote><k>ei āge</k> |
|
<blockquote><dtrn>• here in front</dtrn></blockquote><k>ei ājñā</k> |
|
<blockquote><dtrn>• this order</dtrn></blockquote><k>ei ājñā lañā</k> |
|
<blockquote><dtrn>• taking permission</dtrn></blockquote><k>ei ājñā-bale</k> |
|
<blockquote><dtrn>• on the strength of this supreme order of the Supreme Personality of Godhead</dtrn></blockquote><k>ei āmukha</k> |
|
<blockquote><dtrn>• this is the introduction</dtrn></blockquote><k>ei āmāra karma</k> |
|
<blockquote><dtrn>• I have been taught this business (half-killing animals)</dtrn></blockquote><k>ei śarīra</k> |
|
<blockquote><dtrn>• this body</dtrn></blockquote><k>ei śilā</k> |
|
<blockquote><dtrn>• this stone</dtrn></blockquote><k>ei śilāra</k> |
|
<blockquote><dtrn>• of this stone</dtrn></blockquote><k>ei śiśu</k> |
|
<blockquote><dtrn>• this child</dtrn></blockquote><k>ei śloka</k> |
|
<blockquote><dtrn>• of this verse |
|
• these verses |
|
• this Sanskrit verse |
|
• this verse</dtrn></blockquote><k>ei śloka paḍi’</k> |
|
<blockquote><dtrn>• reciting the following verse |
|
• reciting this verse <i>kṛṣṇa! kṛṣṇa!</i> |
|
• reciting this verse</dtrn></blockquote><k>ei śloka-artha</k> |
|
<blockquote><dtrn>• the meaning of this verse</dtrn></blockquote><k>ei śloke</k> |
|
<blockquote><dtrn>• in this verse |
|
• this verse</dtrn></blockquote><k>ei ślokera</k> |
|
<blockquote><dtrn>• of this verse</dtrn></blockquote><k>ei ślokera artha</k> |
|
<blockquote><dtrn>• the meanings of this verse</dtrn></blockquote><k>ei ūnaṣaṣṭi prakāra artha</k> |
|
<blockquote><dtrn>• in this way fifty-nine imports</dtrn></blockquote><k>ei ṛṇa</k> |
|
<blockquote><dtrn>• this debt</dtrn></blockquote><k>ei ṭhak cāri-jana</k> |
|
<blockquote><dtrn>• these four persons are rogues</dtrn></blockquote><k>ei ṭhāñi</k> |
|
<blockquote><dtrn>• at this place |
|
• in this place</dtrn></blockquote><k>ei-bāra</k> |
|
<blockquote><dtrn>• this time</dtrn></blockquote><k>ei-dui</k> |
|
<blockquote><dtrn>• both of them</dtrn></blockquote><k>ei-dṛṣṭe</k> |
|
<blockquote><dtrn>• according to this process</dtrn></blockquote><k>ei-kathā śuni’</k> |
|
<blockquote><dtrn>• hearing this news</dtrn></blockquote><k>ei-līlā</k> |
|
<blockquote><dtrn>• these pastimes</dtrn></blockquote><k>ei-mata</k> |
|
<blockquote><dtrn>• in this way |
|
• like this |
|
• similarly |
|
• such |
|
• this kind of faith</dtrn></blockquote><k>ei-mata haya</k> |
|
<blockquote><dtrn>• is like this</dtrn></blockquote><k>ei-mate</k> |
|
<blockquote><dtrn>• in this way |
|
• thus</dtrn></blockquote><k>ei-mātra</k> |
|
<blockquote><dtrn>• only these |
|
• only this</dtrn></blockquote><k>ei-raṅge</k> |
|
<blockquote><dtrn>• in this amusement</dtrn></blockquote><k>ei-rūpa</k> |
|
<blockquote><dtrn>• in this way |
|
• this form</dtrn></blockquote><k>ei-rūpe</k> |
|
<blockquote><dtrn>• in this form |
|
• in this way</dtrn></blockquote><k>ei-saba</k> |
|
<blockquote><dtrn>• all these personalities |
|
• all these</dtrn></blockquote><k>ei-saba sthāne</k> |
|
<blockquote><dtrn>• in such places</dtrn></blockquote><k>ei-sakala</k> |
|
<blockquote><dtrn>• all these</dtrn></blockquote><k>ei-sthāne</k> |
|
<blockquote><dtrn>• in this place</dtrn></blockquote><k>ei-ta</k> |
|
<blockquote><dtrn>• in this way</dtrn></blockquote><k>eimata</k> |
|
<blockquote><dtrn>• in this way</dtrn></blockquote><k>eimate</k> |
|
<blockquote><dtrn>• in this way</dtrn></blockquote><k>eita</k> |
|
<blockquote><dtrn>• this |
|
• thus</dtrn></blockquote><k>eita āsane</k> |
|
<blockquote><dtrn>• on this sitting place</dtrn></blockquote><k>eita’</k> |
|
<blockquote><dtrn>• all these |
|
• this</dtrn></blockquote><k>eka</k> |
|
<blockquote><dtrn>• a |
|
• alone |
|
• another |
|
• even |
|
• first |
|
• foremost |
|
• is one |
|
• of only one |
|
• one item |
|
• one only |
|
• one pot |
|
• one |
|
• only one |
|
• only |
|
• or one |
|
• the only one</dtrn></blockquote><k>eka anucara</k> |
|
<blockquote><dtrn>• one follower</dtrn></blockquote><k>eka añjali</k> |
|
<blockquote><dtrn>• one palmful</dtrn></blockquote><k>eka aṅge</k> |
|
<blockquote><dtrn>• by one portion |
|
• in one part of the body</dtrn></blockquote><k>eka bahirvāsa</k> |
|
<blockquote><dtrn>• one outer covering</dtrn></blockquote><k>eka bandī</k> |
|
<blockquote><dtrn>• one imprisoned person</dtrn></blockquote><k>eka bhakta</k> |
|
<blockquote><dtrn>• one devotee</dtrn></blockquote><k>eka bhakta-vyādhera</k> |
|
<blockquote><dtrn>• one devotee who was a hunter</dtrn></blockquote><k>eka bhaumika</k> |
|
<blockquote><dtrn>• one landowner</dtrn></blockquote><k>eka bhikṣā</k> |
|
<blockquote><dtrn>• one favor</dtrn></blockquote><k>eka bindu</k> |
|
<blockquote><dtrn>• a drop |
|
• even a drop |
|
• one drop |
|
• only one drop</dtrn></blockquote><k>eka brahmāṇḍa</k> |
|
<blockquote><dtrn>• one universe</dtrn></blockquote><k>eka brāhmaṇa</k> |
|
<blockquote><dtrn>• one <i>brāhmaṇa</i></dtrn></blockquote><k>eka cauṭhi</k> |
|
<blockquote><dtrn>• one-fourth of a pot</dtrn></blockquote><k>eka cauṭhi dhana</k> |
|
<blockquote><dtrn>• one-fourth of the riches</dtrn></blockquote><k>eka daraveśa</k> |
|
<blockquote><dtrn>• one Muslim mendicant</dtrn></blockquote><k>eka daṇḍa</k> |
|
<blockquote><dtrn>• one <i>daṇḍa</i></dtrn></blockquote><k>eka dina</k> |
|
<blockquote><dtrn>• one day</dtrn></blockquote><k>eka dine</k> |
|
<blockquote><dtrn>• in one day |
|
• one day</dtrn></blockquote><k>eka divasa</k> |
|
<blockquote><dtrn>• only one day</dtrn></blockquote><k>eka doṣe</k> |
|
<blockquote><dtrn>• by one fault</dtrn></blockquote><k>eka dvija</k> |
|
<blockquote><dtrn>• one <i>brāhmaṇa</i></dtrn></blockquote><k>eka dvāra</k> |
|
<blockquote><dtrn>• another door |
|
• one door</dtrn></blockquote><k>eka dāne</k> |
|
<blockquote><dtrn>• one gift</dtrn></blockquote><k>eka eka</k> |
|
<blockquote><dtrn>• a different |
|
• certain |
|
• each and every one |
|
• each and every |
|
• each of you |
|
• each one |
|
• of each and every |
|
• of each group |
|
• one after another |
|
• one by one |
|
• one</dtrn></blockquote><k>eka eka bhakta-gṛhe</k> |
|
<blockquote><dtrn>• in the house of one devotee after another</dtrn></blockquote><k>eka eka bhogera</k> |
|
<blockquote><dtrn>• of each and every offering</dtrn></blockquote><k>eka eka bojhāte</k> |
|
<blockquote><dtrn>• in exchange for each load of dry wood</dtrn></blockquote><k>eka eka dina</k> |
|
<blockquote><dtrn>• each and every day |
|
• every day</dtrn></blockquote><k>eka eka dina kari’</k> |
|
<blockquote><dtrn>• one day each</dtrn></blockquote><k>eka eka dine</k> |
|
<blockquote><dtrn>• day by day</dtrn></blockquote><k>eka eka dravyera</k> |
|
<blockquote><dtrn>• of each particular type of <i>prasādam</i></dtrn></blockquote><k>eka eka grāsa</k> |
|
<blockquote><dtrn>• one morsel</dtrn></blockquote><k>eka eka jane</k> |
|
<blockquote><dtrn>• one person |
|
• to each and every man</dtrn></blockquote><k>eka eka maṇḍala</k> |
|
<blockquote><dtrn>• form a society</dtrn></blockquote><k>eka eka paricchedera</k> |
|
<blockquote><dtrn>• of every chapter</dtrn></blockquote><k>eka eka phalera</k> |
|
<blockquote><dtrn>• of each and every fruit</dtrn></blockquote><k>eka eka puñjā</k> |
|
<blockquote><dtrn>• four palmfuls</dtrn></blockquote><k>eka eka pāte</k> |
|
<blockquote><dtrn>• on each and every plantain leaf</dtrn></blockquote><k>eka eka rātri</k> |
|
<blockquote><dtrn>• one night after another</dtrn></blockquote><k>eka eka vṛkṣa-tale</k> |
|
<blockquote><dtrn>• under each and every tree</dtrn></blockquote><k>eka eka vṛkṣera</k> |
|
<blockquote><dtrn>• of one tree after another</dtrn></blockquote><k>eka eka-dina</k> |
|
<blockquote><dtrn>• on each day</dtrn></blockquote><k>eka ghare</k> |
|
<blockquote><dtrn>• in one home</dtrn></blockquote><k>eka gopa</k> |
|
<blockquote><dtrn>• one cowherd boy</dtrn></blockquote><k>eka gopera</k> |
|
<blockquote><dtrn>• of a milkman</dtrn></blockquote><k>eka grāma</k> |
|
<blockquote><dtrn>• to one village</dtrn></blockquote><k>eka grāsa</k> |
|
<blockquote><dtrn>• one morsel</dtrn></blockquote><k>eka grāsī</k> |
|
<blockquote><dtrn>• one morsel</dtrn></blockquote><k>eka guṭi</k> |
|
<blockquote><dtrn>• one bunch</dtrn></blockquote><k>eka haya</k> |
|
<blockquote><dtrn>• there is one topic</dtrn></blockquote><k>eka jana</k> |
|
<blockquote><dtrn>• one person</dtrn></blockquote><k>eka janāra</k> |
|
<blockquote><dtrn>• of one man</dtrn></blockquote><k>eka jindā-pīra</k> |
|
<blockquote><dtrn>• a living saint</dtrn></blockquote><k>eka jāliyā</k> |
|
<blockquote><dtrn>• a fisherman</dtrn></blockquote><k>eka kalā</k> |
|
<blockquote><dtrn>• one part of the part</dtrn></blockquote><k>eka kari’</k> |
|
<blockquote><dtrn>• adjusting things |
|
• as one and the same</dtrn></blockquote><k>eka kaupīna</k> |
|
<blockquote><dtrn>• only one piece of underwear</dtrn></blockquote><k>eka kaṇa</k> |
|
<blockquote><dtrn>• even a fraction |
|
• one particle |
|
• one small particle</dtrn></blockquote><k>eka kaṇe</k> |
|
<blockquote><dtrn>• by one particle</dtrn></blockquote><k>eka kaṇā</k> |
|
<blockquote><dtrn>• one fragment |
|
• one particle</dtrn></blockquote><k>eka koṇa</k> |
|
<blockquote><dtrn>• one corner</dtrn></blockquote><k>eka kuñje</k> |
|
<blockquote><dtrn>• in one of the bushes</dtrn></blockquote><k>eka kṛṣṇa</k> |
|
<blockquote><dtrn>• one Lord Kṛṣṇa</dtrn></blockquote><k>eka kṛṣṇa-nāme</k> |
|
<blockquote><dtrn>• one holy name of Kṛṣṇa</dtrn></blockquote><k>eka līlā</k> |
|
<blockquote><dtrn>• a pastime</dtrn></blockquote><k>eka līlāra</k> |
|
<blockquote><dtrn>• of one pastime only</dtrn></blockquote><k>eka līlāya</k> |
|
<blockquote><dtrn>• by one pastime</dtrn></blockquote><k>eka mahāprabhu</k> |
|
<blockquote><dtrn>• one Mahāprabhu, or the supreme predominator</dtrn></blockquote><k>eka mana</k> |
|
<blockquote><dtrn>• in one attention</dtrn></blockquote><k>eka manvantara-avatārera</k> |
|
<blockquote><dtrn>• of only one feature of the Lord, namely the <i>manvantara-avatāras</i></dtrn></blockquote><k>eka mata</k> |
|
<blockquote><dtrn>• the same version</dtrn></blockquote><k>eka māna</k> |
|
<blockquote><dtrn>• the measurement of one <i>māna</i> (almost two pounds)</dtrn></blockquote><k>eka mūrti</k> |
|
<blockquote><dtrn>• one form</dtrn></blockquote><k>eka nivedana</k> |
|
<blockquote><dtrn>• one request</dtrn></blockquote><k>eka nivedane</k> |
|
<blockquote><dtrn>• one submission</dtrn></blockquote><k>eka pada</k> |
|
<blockquote><dtrn>• a single step</dtrn></blockquote><k>eka paisāra</k> |
|
<blockquote><dtrn>• of one paisa’s worth</dtrn></blockquote><k>eka paḍuyā</k> |
|
<blockquote><dtrn>• one student</dtrn></blockquote><k>eka paṅkti</k> |
|
<blockquote><dtrn>• in one line</dtrn></blockquote><k>eka phala</k> |
|
<blockquote><dtrn>• one fruit</dtrn></blockquote><k>eka pāde</k> |
|
<blockquote><dtrn>• in one line</dtrn></blockquote><k>eka pāśa haya</k> |
|
<blockquote><dtrn>• stand to one side</dtrn></blockquote><k>eka rañca</k> |
|
<blockquote><dtrn>• one fractional part</dtrn></blockquote><k>eka rātri</k> |
|
<blockquote><dtrn>• one night</dtrn></blockquote><k>eka sama</k> |
|
<blockquote><dtrn>• one and the same</dtrn></blockquote><k>eka sampradāya</k> |
|
<blockquote><dtrn>• another group</dtrn></blockquote><k>eka sampradāye</k> |
|
<blockquote><dtrn>• in one group</dtrn></blockquote><k>eka sannyāsī</k> |
|
<blockquote><dtrn>• one mendicant</dtrn></blockquote><k>eka saṁvatsara</k> |
|
<blockquote><dtrn>• one full year</dtrn></blockquote><k>eka saṁśaya</k> |
|
<blockquote><dtrn>• one doubt</dtrn></blockquote><k>eka sevaka</k> |
|
<blockquote><dtrn>• one servant</dtrn></blockquote><k>eka sthāne</k> |
|
<blockquote><dtrn>• one place</dtrn></blockquote><k>eka stūpa</k> |
|
<blockquote><dtrn>• in one stack</dtrn></blockquote><k>eka sāra</k> |
|
<blockquote><dtrn>• the only essential point</dtrn></blockquote><k>eka tulī</k> |
|
<blockquote><dtrn>• one pad</dtrn></blockquote><k>eka upāya</k> |
|
<blockquote><dtrn>• one means</dtrn></blockquote><k>eka uḍumbara vṛkṣe</k> |
|
<blockquote><dtrn>• in one <i>uḍumbara</i> tree</dtrn></blockquote><k>eka vairāgī</k> |
|
<blockquote><dtrn>• a person in the renounced order</dtrn></blockquote><k>eka vaiṣṇava</k> |
|
<blockquote><dtrn>• one Vaiṣṇava devotee</dtrn></blockquote><k>eka varṇa</k> |
|
<blockquote><dtrn>• one complexion</dtrn></blockquote><k>eka vastu</k> |
|
<blockquote><dtrn>• one thing</dtrn></blockquote><k>eka vatsara</k> |
|
<blockquote><dtrn>• one year</dtrn></blockquote><k>eka vipra</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> |
|
• one <i>brāhmaṇa</i></dtrn></blockquote><k>eka vāñchā</k> |
|
<blockquote><dtrn>• one desire</dtrn></blockquote><k>eka vṛkṣe</k> |
|
<blockquote><dtrn>• on one tree</dtrn></blockquote><k>eka yukti</k> |
|
<blockquote><dtrn>• one plan</dtrn></blockquote><k>eka ājñā</k> |
|
<blockquote><dtrn>• one order</dtrn></blockquote><k>eka ātmārāma</k> |
|
<blockquote><dtrn>• one <i>ātmārāma</i></dtrn></blockquote><k>eka īśvara</k> |
|
<blockquote><dtrn>• the Lord is one</dtrn></blockquote><k>eka śaśaka</k> |
|
<blockquote><dtrn>• one rabbit</dtrn></blockquote><k>eka śilā</k> |
|
<blockquote><dtrn>• one piece of stone</dtrn></blockquote><k>eka śloka</k> |
|
<blockquote><dtrn>• a verse |
|
• one verse</dtrn></blockquote><k>eka śloke</k> |
|
<blockquote><dtrn>• in one verse</dtrn></blockquote><k>eka ṭhāñi</k> |
|
<blockquote><dtrn>• a place |
|
• assembled in one place |
|
• in one place |
|
• one place |
|
• together</dtrn></blockquote><k>eka-aṁśaḥ</k> |
|
<blockquote><dtrn>• one portion</dtrn></blockquote><k>eka-aṁśena</k> |
|
<blockquote><dtrn>• with one portion</dtrn></blockquote><k>eka-bhāve</k> |
|
<blockquote><dtrn>• continuously in the same ecstasy</dtrn></blockquote><k>eka-bindu</k> |
|
<blockquote><dtrn>• even a drop |
|
• one drop</dtrn></blockquote><k>eka-bindu-pāne</k> |
|
<blockquote><dtrn>• if one drinks one drop</dtrn></blockquote><k>eka-bāra</k> |
|
<blockquote><dtrn>• once more |
|
• once only |
|
• once |
|
• one time |
|
• only one</dtrn></blockquote><k>eka-bāre</k> |
|
<blockquote><dtrn>• at one time</dtrn></blockquote><k>eka-cauṭhi bhāta</k> |
|
<blockquote><dtrn>• one-fourth of a pot of rice</dtrn></blockquote><k>eka-deśa</k> |
|
<blockquote><dtrn>• in one place |
|
• partial understanding</dtrn></blockquote><k>eka-deśe</k> |
|
<blockquote><dtrn>• in one corner</dtrn></blockquote><k>eka-dhāra</k> |
|
<blockquote><dtrn>• one stream</dtrn></blockquote><k>eka-dik ha-ite</k> |
|
<blockquote><dtrn>• to turn on one side</dtrn></blockquote><k>eka-dike</k> |
|
<blockquote><dtrn>• on one side</dtrn></blockquote><k>eka-dina</k> |
|
<blockquote><dtrn>• in one day |
|
• once upon a time |
|
• one day</dtrn></blockquote><k>eka-dine</k> |
|
<blockquote><dtrn>• in one day</dtrn></blockquote><k>eka-dinera</k> |
|
<blockquote><dtrn>• of one day</dtrn></blockquote><k>eka-dinera udyoge</k> |
|
<blockquote><dtrn>• by one day’s attempt</dtrn></blockquote><k>eka-dui</k> |
|
<blockquote><dtrn>• one, two</dtrn></blockquote><k>eka-dui-tina-cāri</k> |
|
<blockquote><dtrn>• one, two, three, four</dtrn></blockquote><k>eka-dāna</k> |
|
<blockquote><dtrn>• one charity</dtrn></blockquote><k>eka-eka</k> |
|
<blockquote><dtrn>• in each one of them |
|
• in each</dtrn></blockquote><k>eka-eka pāte</k> |
|
<blockquote><dtrn>• on each and every plate</dtrn></blockquote><k>eka-ghare</k> |
|
<blockquote><dtrn>• in one room</dtrn></blockquote><k>eka-grāmera</k> |
|
<blockquote><dtrn>• of one village</dtrn></blockquote><k>eka-grāsa</k> |
|
<blockquote><dtrn>• one palmful |
|
• one small quantity</dtrn></blockquote><k>eka-i</k> |
|
<blockquote><dtrn>• it is the same |
|
• one |
|
• the same one</dtrn></blockquote><k>eka-i lakṣaṇa</k> |
|
<blockquote><dtrn>• the symptoms are one and the same</dtrn></blockquote><k>eka-i mūrtye</k> |
|
<blockquote><dtrn>• in one form</dtrn></blockquote><k>eka-i svarūpa</k> |
|
<blockquote><dtrn>• one and the same</dtrn></blockquote><k>eka-i īśvara</k> |
|
<blockquote><dtrn>• there is one God</dtrn></blockquote><k>eka-i śarīre</k> |
|
<blockquote><dtrn>• in the same body</dtrn></blockquote><k>eka-jana</k> |
|
<blockquote><dtrn>• one man |
|
• one of them |
|
• one other person |
|
• one person |
|
• one |
|
• only one person |
|
• someone</dtrn></blockquote><k>eka-jana-saṅge</k> |
|
<blockquote><dtrn>• with a servant</dtrn></blockquote><k>eka-jane nile</k> |
|
<blockquote><dtrn>• if I take someone</dtrn></blockquote><k>eka-kalasa</k> |
|
<blockquote><dtrn>• one big full jug</dtrn></blockquote><k>eka-kaṇa</k> |
|
<blockquote><dtrn>• one particle</dtrn></blockquote><k>eka-khāni</k> |
|
<blockquote><dtrn>• in one place |
|
• just one |
|
• one piece |
|
• one</dtrn></blockquote><k>eka-kāle</k> |
|
<blockquote><dtrn>• at one time |
|
• once |
|
• simultaneously</dtrn></blockquote><k>eka-kṣaṇa</k> |
|
<blockquote><dtrn>• even for a moment |
|
• even for one moment |
|
• for a moment</dtrn></blockquote><k>eka-kṣaṇe</k> |
|
<blockquote><dtrn>• at one time |
|
• in one moment</dtrn></blockquote><k>eka-līlā</k> |
|
<blockquote><dtrn>• of one pastime</dtrn></blockquote><k>eka-līlāya</k> |
|
<blockquote><dtrn>• in one activity</dtrn></blockquote><k>eka-mana</k> |
|
<blockquote><dtrn>• one mind |
|
• rapt attention</dtrn></blockquote><k>eka-mana hañā</k> |
|
<blockquote><dtrn>• with rapt attention</dtrn></blockquote><k>eka-mane</k> |
|
<blockquote><dtrn>• with attention</dtrn></blockquote><k>eka-manā hañā</k> |
|
<blockquote><dtrn>• with great attention</dtrn></blockquote><k>eka-mata</k> |
|
<blockquote><dtrn>• one opinion</dtrn></blockquote><k>eka-mata nahe</k> |
|
<blockquote><dtrn>• do not agree</dtrn></blockquote><k>eka-muṣṭi</k> |
|
<blockquote><dtrn>• one palmful</dtrn></blockquote><k>eka-māsa</k> |
|
<blockquote><dtrn>• for one month |
|
• one month</dtrn></blockquote><k>eka-māsa rahi’</k> |
|
<blockquote><dtrn>• staying for one month</dtrn></blockquote><k>eka-māse</k> |
|
<blockquote><dtrn>• in one month</dtrn></blockquote><k>eka-mātra</k> |
|
<blockquote><dtrn>• only one</dtrn></blockquote><k>eka-mātrā</k> |
|
<blockquote><dtrn>• one <i>mātrā</i> (sixteen seers, or about fifteen kilograms)</dtrn></blockquote><k>eka-mūrti</k> |
|
<blockquote><dtrn>• one form</dtrn></blockquote><k>eka-mūrtikam</k> |
|
<blockquote><dtrn>• although one</dtrn></blockquote><k>eka-mūrtye</k> |
|
<blockquote><dtrn>• by one of His transcendental forms</dtrn></blockquote><k>eka-nidhiḥ</k> |
|
<blockquote><dtrn>• the ocean</dtrn></blockquote><k>eka-paricchede</k> |
|
<blockquote><dtrn>• in one chapter</dtrn></blockquote><k>eka-patra nilā</k> |
|
<blockquote><dtrn>• took one page written on a palm leaf</dtrn></blockquote><k>eka-phalera</k> |
|
<blockquote><dtrn>• one fruit’s</dtrn></blockquote><k>eka-phaṇe</k> |
|
<blockquote><dtrn>• on one of the hoods</dtrn></blockquote><k>eka-piṇḍi</k> |
|
<blockquote><dtrn>• one raised platform</dtrn></blockquote><k>eka-pāda</k> |
|
<blockquote><dtrn>• one fourth</dtrn></blockquote><k>eka-pāda vibhūti</k> |
|
<blockquote><dtrn>• a one-fourth manifestation of My opulence</dtrn></blockquote><k>eka-pāda vibhūtira</k> |
|
<blockquote><dtrn>• of one fourth of the energy</dtrn></blockquote><k>eka-pāśa</k> |
|
<blockquote><dtrn>• to one side</dtrn></blockquote><k>eka-pāśa hao</k> |
|
<blockquote><dtrn>• kindly turn on one side</dtrn></blockquote><k>eka-ramaṇam</k> |
|
<blockquote><dtrn>• chiefly producing conjugal attraction</dtrn></blockquote><k>eka-rūpa</k> |
|
<blockquote><dtrn>• one and the same |
|
• one form |
|
• oneness</dtrn></blockquote><k>eka-rūpa hañā</k> |
|
<blockquote><dtrn>• being one form</dtrn></blockquote><k>eka-rūpe</k> |
|
<blockquote><dtrn>• to the one |
|
• without change</dtrn></blockquote><k>eka-sakhī</k> |
|
<blockquote><dtrn>• one <i>gopī</i></dtrn></blockquote><k>eka-saṅge</k> |
|
<blockquote><dtrn>• together</dtrn></blockquote><k>eka-sera</k> |
|
<blockquote><dtrn>• one kilo</dtrn></blockquote><k>eka-sthāna</k> |
|
<blockquote><dtrn>• one place</dtrn></blockquote><k>eka-sthāne</k> |
|
<blockquote><dtrn>• in one place</dtrn></blockquote><k>eka-tanu</k> |
|
<blockquote><dtrn>• one body</dtrn></blockquote><k>eka-tattva-rūpa</k> |
|
<blockquote><dtrn>• one principle</dtrn></blockquote><k>eka-thāñi</k> |
|
<blockquote><dtrn>• in one place</dtrn></blockquote><k>eka-vapu</k> |
|
<blockquote><dtrn>• the same original form</dtrn></blockquote><k>eka-vastre</k> |
|
<blockquote><dtrn>• wearing one cloth</dtrn></blockquote><k>eka-vastu</k> |
|
<blockquote><dtrn>• they are one in five</dtrn></blockquote><k>eka-vastu māgi</k> |
|
<blockquote><dtrn>• I wish to beg one thing</dtrn></blockquote><k>eka-vatsara</k> |
|
<blockquote><dtrn>• for one year</dtrn></blockquote><k>eka-vibhaktau</k> |
|
<blockquote><dtrn>• in the same case</dtrn></blockquote><k>eka-vipra</k> |
|
<blockquote><dtrn>• one <i>brāhmaṇa</i></dtrn></blockquote><k>eka-vitasti</k> |
|
<blockquote><dtrn>• about six inches long</dtrn></blockquote><k>eka-viṁśe</k> |
|
<blockquote><dtrn>• in the Twenty-first Chapter</dtrn></blockquote><k>eka-vākya</k> |
|
<blockquote><dtrn>• one sentence</dtrn></blockquote><k>eka-vākyatā</k> |
|
<blockquote><dtrn>• consistency</dtrn></blockquote><k>eka-yuga</k> |
|
<blockquote><dtrn>• one age</dtrn></blockquote><k>eka-ākāra</k> |
|
<blockquote><dtrn>• one form</dtrn></blockquote><k>eka-ātmakam</k> |
|
<blockquote><dtrn>• as one</dtrn></blockquote><k>eka-ātmānau</k> |
|
<blockquote><dtrn>• both the same in identity</dtrn></blockquote><k>eka-āvṛttyā</k> |
|
<blockquote><dtrn>• by one repetition</dtrn></blockquote><k>eka-śata</k> |
|
<blockquote><dtrn>• one hundred</dtrn></blockquote><k>eka-śata mudrā</k> |
|
<blockquote><dtrn>• one hundred coins</dtrn></blockquote><k>eka-śeṣaḥ</k> |
|
<blockquote><dtrn>• only the last</dtrn></blockquote><k>eka-śloka</k> |
|
<blockquote><dtrn>• one verse</dtrn></blockquote><k>eka-śvāse</k> |
|
<blockquote><dtrn>• by one exhalation</dtrn></blockquote><k>eka-ṣaṣṭi</k> |
|
<blockquote><dtrn>• sixty-one</dtrn></blockquote><k>eka-ṣaṣṭi artha</k> |
|
<blockquote><dtrn>• sixty-one different meanings of the verse</dtrn></blockquote><k>eka-ṣaṣṭi prakāra</k> |
|
<blockquote><dtrn>• sixty-one varieties</dtrn></blockquote><k>eka-ṭhāñi</k> |
|
<blockquote><dtrn>• at one place |
|
• in one place</dtrn></blockquote><k>eka-ṭhāṅi</k> |
|
<blockquote><dtrn>• one body</dtrn></blockquote><k>ekadā</k> |
|
<blockquote><dtrn>• at one time</dtrn></blockquote><k>ekaika</k> |
|
<blockquote><dtrn>• each branch</dtrn></blockquote><k>ekala</k> |
|
<blockquote><dtrn>• alone</dtrn></blockquote><k>ekalam</k> |
|
<blockquote><dtrn>• only</dtrn></blockquote><k>ekale</k> |
|
<blockquote><dtrn>• alone |
|
• only one person |
|
• the only one</dtrn></blockquote><k>ekale rahiba</k> |
|
<blockquote><dtrn>• I shall remain alone</dtrn></blockquote><k>ekale yāi’</k> |
|
<blockquote><dtrn>• going alone</dtrn></blockquote><k>ekali</k> |
|
<blockquote><dtrn>• only</dtrn></blockquote><k>ekalā</k> |
|
<blockquote><dtrn>• alone</dtrn></blockquote><k>ekalā rahilā</k> |
|
<blockquote><dtrn>• remained alone</dtrn></blockquote><k>ekam</k> |
|
<blockquote><dtrn>• once |
|
• one of them |
|
• one only |
|
• one without a second |
|
• one |
|
• only one</dtrn></blockquote><k>ekasya</k> |
|
<blockquote><dtrn>• of one person |
|
• one</dtrn></blockquote><k>ekatra</k> |
|
<blockquote><dtrn>• at one place |
|
• combined in one place |
|
• in one book |
|
• in one list |
|
• in one place |
|
• in oneness |
|
• together</dtrn></blockquote><k>ekatra hañā</k> |
|
<blockquote><dtrn>• being together</dtrn></blockquote><k>ekatra karila</k> |
|
<blockquote><dtrn>• combined |
|
• gathered in one place</dtrn></blockquote><k>ekatra karite</k> |
|
<blockquote><dtrn>• to assemble</dtrn></blockquote><k>ekatra kariñā</k> |
|
<blockquote><dtrn>• assembling</dtrn></blockquote><k>ekatra kari’</k> |
|
<blockquote><dtrn>• assembling in one place |
|
• assembling together |
|
• assembling</dtrn></blockquote><k>ekatra meli’</k> |
|
<blockquote><dtrn>• meeting together</dtrn></blockquote><k>ekatra milane</k> |
|
<blockquote><dtrn>• although they came together</dtrn></blockquote><k>ekatra-i</k> |
|
<blockquote><dtrn>• on the same level</dtrn></blockquote><k>ekatre</k> |
|
<blockquote><dtrn>• together</dtrn></blockquote><k>ekatvam</k> |
|
<blockquote><dtrn>• oneness with Me |
|
• to merge into the body of the Lord |
|
• to merge into the body of the Supreme Personality of Godhead |
|
• to merge into the existence of the Lord</dtrn></blockquote><k>ekatā</k> |
|
<blockquote><dtrn>• oneness</dtrn></blockquote><k>ekatāna</k> |
|
<blockquote><dtrn>• without deviation</dtrn></blockquote><k>ekayā</k> |
|
<blockquote><dtrn>• not diverted to <i>karma</i> and <i>jñāna</i> |
|
• undiverted to <i>karma</i> and <i>jñāna</i> |
|
• unflinching</dtrn></blockquote><k>ekaḥ</k> |
|
<blockquote><dtrn>• alone |
|
• one |
|
• only |
|
• the one Śrī Kṛṣṇa |
|
• the single person</dtrn></blockquote><k>eke</k> |
|
<blockquote><dtrn>• in one |
|
• on one hand |
|
• on one side |
|
• one of Them |
|
• one</dtrn></blockquote><k>eke eke</k> |
|
<blockquote><dtrn>• one after another</dtrn></blockquote><k>ekeka</k> |
|
<blockquote><dtrn>• each and every</dtrn></blockquote><k>ekeka dina</k> |
|
<blockquote><dtrn>• one day after another</dtrn></blockquote><k>ekeka grāme</k> |
|
<blockquote><dtrn>• one village after another</dtrn></blockquote><k>ekeka janāre</k> |
|
<blockquote><dtrn>• to each and every one of them</dtrn></blockquote><k>ekelā</k> |
|
<blockquote><dtrn>• alone</dtrn></blockquote><k>ekena</k> |
|
<blockquote><dtrn>• one |
|
• with one</dtrn></blockquote><k>ekera</k> |
|
<blockquote><dtrn>• of one of them</dtrn></blockquote><k>ekete viśvāsa</k> |
|
<blockquote><dtrn>• faith in one</dtrn></blockquote><k>ekeśvara</k> |
|
<blockquote><dtrn>• alone</dtrn></blockquote><k>ekeśvare</k> |
|
<blockquote><dtrn>• alone</dtrn></blockquote><k>ekhana</k> |
|
<blockquote><dtrn>• here |
|
• just now |
|
• now</dtrn></blockquote><k>ekhana-i</k> |
|
<blockquote><dtrn>• just now</dtrn></blockquote><k>ekhane</k> |
|
<blockquote><dtrn>• at the present |
|
• here</dtrn></blockquote><k>ekhani</k> |
|
<blockquote><dtrn>• immediately |
|
• just now</dtrn></blockquote><k>ekhāne</k> |
|
<blockquote><dtrn>• here</dtrn></blockquote><k>eko</k> |
|
<blockquote><dtrn>• alone</dtrn></blockquote><k>ekā</k> |
|
<blockquote><dtrn>• alone |
|
• one spiritual (<i>cit</i>) potency |
|
• one |
|
• principal internal potency</dtrn></blockquote><k>ekā yāiba</k> |
|
<blockquote><dtrn>• I shall go alone</dtrn></blockquote><k>ekā yāyena</k> |
|
<blockquote><dtrn>• goes alone</dtrn></blockquote><k>ekādaśa</k> |
|
<blockquote><dtrn>• eleven |
|
• eleventh</dtrn></blockquote><k>ekādaśa pada</k> |
|
<blockquote><dtrn>• eleven words</dtrn></blockquote><k>ekādaśa skandhe</k> |
|
<blockquote><dtrn>• in the Eleventh Canto of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>ekādaśa-skandhe</k> |
|
<blockquote><dtrn>• in the Eleventh Canto of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>ekādaśe</k> |
|
<blockquote><dtrn>• in the Eleventh Chapter</dtrn></blockquote><k>ekādaśī</k> |
|
<blockquote><dtrn>• Ekādaśī day |
|
• of Ekādaśī |
|
• the eleventh day of the fortnight</dtrn></blockquote><k>ekādaśī dine</k> |
|
<blockquote><dtrn>• on the Ekādaśī day</dtrn></blockquote><k>ekādaśī-upavāsa</k> |
|
<blockquote><dtrn>• observance of fasting on the Ekādaśī day</dtrn></blockquote><k>ekādaśī-ādi-vivaraṇa</k> |
|
<blockquote><dtrn>• description of Ekādaśī and so on</dtrn></blockquote><k>ekādaśīte</k> |
|
<blockquote><dtrn>• on the Ekādaśī day</dtrn></blockquote><k>ekākī</k> |
|
<blockquote><dtrn>• alone</dtrn></blockquote><k>ekākī hañā</k> |
|
<blockquote><dtrn>• being alone</dtrn></blockquote><k>ekākī yāiba</k> |
|
<blockquote><dtrn>• I shall go alone</dtrn></blockquote><k>ekānta</k> |
|
<blockquote><dtrn>• in a solitary place |
|
• much |
|
• only |
|
• positively |
|
• unflinching</dtrn></blockquote><k>ekānta āśraya kara</k> |
|
<blockquote><dtrn>• fully surrender</dtrn></blockquote><k>ekānta-bhāve</k> |
|
<blockquote><dtrn>• with full attention |
|
• with single-minded attention |
|
• without deviation</dtrn></blockquote><k>ekānta-dhāma</k> |
|
<blockquote><dtrn>• the only abode</dtrn></blockquote><k>ekāntam</k> |
|
<blockquote><dtrn>• solely</dtrn></blockquote><k>ekānte</k> |
|
<blockquote><dtrn>• in a solitary place</dtrn></blockquote><k>ekāttara</k> |
|
<blockquote><dtrn>• seventy-one</dtrn></blockquote><k>elāci</k> |
|
<blockquote><dtrn>• cardamom</dtrn></blockquote><k>elācī</k> |
|
<blockquote><dtrn>• cardamom</dtrn></blockquote><k>elāica</k> |
|
<blockquote><dtrn>• cardamom</dtrn></blockquote><k>emana</k> |
|
<blockquote><dtrn>• like this |
|
• such |
|
• this kind of</dtrn></blockquote><k>emana kṛpālu</k> |
|
<blockquote><dtrn>• such a merciful person</dtrn></blockquote><k>enam</k> |
|
<blockquote><dtrn>• this</dtrn></blockquote><k>enāṁsi</k> |
|
<blockquote><dtrn>• all kinds of sinful activity</dtrn></blockquote><k>eta</k> |
|
<blockquote><dtrn>• all this |
|
• in many ways |
|
• so great |
|
• so many |
|
• so much |
|
• so |
|
• such |
|
• these |
|
• this |
|
• thus</dtrn></blockquote><k>eta anna</k> |
|
<blockquote><dtrn>• so much food</dtrn></blockquote><k>eta bali</k> |
|
<blockquote><dtrn>• saying this</dtrn></blockquote><k>eta bali’</k> |
|
<blockquote><dtrn>• after saying this |
|
• after this conversation |
|
• deciding like this |
|
• saying this |
|
• speaking this |
|
• talking like this |
|
• thus saying</dtrn></blockquote><k>eta bhāva</k> |
|
<blockquote><dtrn>• all these transcendental ecstasies</dtrn></blockquote><k>eta bhāve</k> |
|
<blockquote><dtrn>• in that mood</dtrn></blockquote><k>eta bhāvi</k> |
|
<blockquote><dtrn>• thinking like this</dtrn></blockquote><k>eta bhāvi’</k> |
|
<blockquote><dtrn>• thinking like this</dtrn></blockquote><k>eta cinti</k> |
|
<blockquote><dtrn>• thus thinking</dtrn></blockquote><k>eta cinti’</k> |
|
<blockquote><dtrn>• considering this |
|
• thinking like that |
|
• thinking like this |
|
• thinking this |
|
• thinking thus</dtrn></blockquote><k>eta dina</k> |
|
<blockquote><dtrn>• for so many days</dtrn></blockquote><k>eta dravya</k> |
|
<blockquote><dtrn>• so many preparations</dtrn></blockquote><k>eta dūre</k> |
|
<blockquote><dtrn>• so far</dtrn></blockquote><k>eta jāni’</k> |
|
<blockquote><dtrn>• knowing all this |
|
• knowing this |
|
• on this understanding</dtrn></blockquote><k>eta kahi</k> |
|
<blockquote><dtrn>• saying this</dtrn></blockquote><k>eta kahi’</k> |
|
<blockquote><dtrn>• after speaking that |
|
• saying this |
|
• speaking in this way |
|
• speaking so much |
|
• speaking this |
|
• speaking thus |
|
• thus saying</dtrn></blockquote><k>eta likhi’</k> |
|
<blockquote><dtrn>• writing this</dtrn></blockquote><k>eta mata</k> |
|
<blockquote><dtrn>• in this way</dtrn></blockquote><k>eta paḍi’</k> |
|
<blockquote><dtrn>• reciting these</dtrn></blockquote><k>eta pāta</k> |
|
<blockquote><dtrn>• so many leaf dishes</dtrn></blockquote><k>eta saba</k> |
|
<blockquote><dtrn>• all these |
|
• all this</dtrn></blockquote><k>eta sampatti</k> |
|
<blockquote><dtrn>• so much opulence</dtrn></blockquote><k>eta sampatti chāḍi’</k> |
|
<blockquote><dtrn>• giving so much opulence</dtrn></blockquote><k>eta saubhāgya</k> |
|
<blockquote><dtrn>• so much fortune</dtrn></blockquote><k>eta tattva</k> |
|
<blockquote><dtrn>• all these varieties of truth</dtrn></blockquote><k>eta tīrtha</k> |
|
<blockquote><dtrn>• to so many holy places</dtrn></blockquote><k>eta vicāriyā</k> |
|
<blockquote><dtrn>• considering this</dtrn></blockquote><k>eta viḍambana</k> |
|
<blockquote><dtrn>• so much cheating</dtrn></blockquote><k>eta vāṇī</k> |
|
<blockquote><dtrn>• these words</dtrn></blockquote><k>eta ārti</k> |
|
<blockquote><dtrn>• so much eagerness</dtrn></blockquote><k>eta śuni’</k> |
|
<blockquote><dtrn>• after hearing all this |
|
• after hearing so much |
|
• after hearing this |
|
• hearing all these details |
|
• hearing all this |
|
• hearing so much |
|
• hearing this |
|
• thus hearing</dtrn></blockquote><k>eta-dina</k> |
|
<blockquote><dtrn>• until this day</dtrn></blockquote><k>eta-kāla</k> |
|
<blockquote><dtrn>• so long</dtrn></blockquote><k>eta-kṣaṇa</k> |
|
<blockquote><dtrn>• for so long</dtrn></blockquote><k>eta-rūpe</k> |
|
<blockquote><dtrn>• in so many forms</dtrn></blockquote><k>etaiḥ</k> |
|
<blockquote><dtrn>• by these</dtrn></blockquote><k>etam</k> |
|
<blockquote><dtrn>• this type of behavior |
|
• this</dtrn></blockquote><k>etasya</k> |
|
<blockquote><dtrn>• of this</dtrn></blockquote><k>etat</k> |
|
<blockquote><dtrn>• all living entities |
|
• this book |
|
• this creation |
|
• this is |
|
• this</dtrn></blockquote><k>etau</k> |
|
<blockquote><dtrn>• these two, namely Rāma and Kṛṣṇa</dtrn></blockquote><k>etayoḥ</k> |
|
<blockquote><dtrn>• of these two principles (always to remember Kṛṣṇa or Viṣṇu and never to forget Him)</dtrn></blockquote><k>ete</k> |
|
<blockquote><dtrn>• all these |
|
• these</dtrn></blockquote><k>ete-śabde</k> |
|
<blockquote><dtrn>• in the word <i>ete</i> (these)</dtrn></blockquote><k>eteka</k> |
|
<blockquote><dtrn>• in this way |
|
• so many |
|
• so much |
|
• such |
|
• these |
|
• this |
|
• thus</dtrn></blockquote><k>eteka kahilā</k> |
|
<blockquote><dtrn>• spoke like this</dtrn></blockquote><k>eteka kahite</k> |
|
<blockquote><dtrn>• saying this</dtrn></blockquote><k>eteka mahimā</k> |
|
<blockquote><dtrn>• so much value</dtrn></blockquote><k>eteka vicāri’</k> |
|
<blockquote><dtrn>• considering like this</dtrn></blockquote><k>etena</k> |
|
<blockquote><dtrn>• with this</dtrn></blockquote><k>ethā</k> |
|
<blockquote><dtrn>• at this time |
|
• here (at the other end) |
|
• here (in Gauḍa-deśa) |
|
• here, at his home |
|
• here |
|
• in the temple |
|
• on the other hand |
|
• on the other side |
|
• there |
|
• thus</dtrn></blockquote><k>ethāi</k> |
|
<blockquote><dtrn>• here</dtrn></blockquote><k>ethāke</k> |
|
<blockquote><dtrn>• here</dtrn></blockquote><k>ethāke prayāṇa</k> |
|
<blockquote><dtrn>• coming here</dtrn></blockquote><k>ethāke āsite</k> |
|
<blockquote><dtrn>• to come to this place</dtrn></blockquote><k>ethāya</k> |
|
<blockquote><dtrn>• here in this place |
|
• here</dtrn></blockquote><k>eti</k> |
|
<blockquote><dtrn>• becomes |
|
• goes to</dtrn></blockquote><k>etya</k> |
|
<blockquote><dtrn>• coming near</dtrn></blockquote><k>etādṛśa</k> |
|
<blockquote><dtrn>• such</dtrn></blockquote><k>etādṛśī</k> |
|
<blockquote><dtrn>• so much |
|
• this</dtrn></blockquote><k>etām</k> |
|
<blockquote><dtrn>• this |
|
• thus</dtrn></blockquote><k>etān</k> |
|
<blockquote><dtrn>• all these</dtrn></blockquote><k>etāvat</k> |
|
<blockquote><dtrn>• up to this</dtrn></blockquote><k>etāvatā</k> |
|
<blockquote><dtrn>• so far</dtrn></blockquote><k>etāvān</k> |
|
<blockquote><dtrn>• of such measures</dtrn></blockquote><k>etāḥ</k> |
|
<blockquote><dtrn>• these</dtrn></blockquote><k>eva</k> |
|
<blockquote><dtrn>• alone |
|
• also the word <i>eva</i> |
|
• also |
|
• although |
|
• as |
|
• at all |
|
• at that time |
|
• certainly |
|
• certainty |
|
• even |
|
• indeed |
|
• of course |
|
• only |
|
• simply |
|
• the word <i>eva</i> |
|
• without doubt</dtrn></blockquote><k>eva hi</k> |
|
<blockquote><dtrn>• certainly</dtrn></blockquote><k>eva-arthe</k> |
|
<blockquote><dtrn>• in the sense of <i>eva</i></dtrn></blockquote><k>eva-kāra</k> |
|
<blockquote><dtrn>• bearing the meaning of emphasis |
|
• the word <i>eva</i>, or “certainly.”</dtrn></blockquote><k>evam</k> |
|
<blockquote><dtrn>• thus</dtrn></blockquote><k>evam uktaḥ</k> |
|
<blockquote><dtrn>• thus being ordered by Śrīmatī Rādhārāṇī</dtrn></blockquote><k>evam-vrataḥ</k> |
|
<blockquote><dtrn>• when one thus engages in a vow to chant and dance |
|
• when one thus engages in the vow to chant and dance</dtrn></blockquote><k>evaṁ-vidha māna</k> |
|
<blockquote><dtrn>• this kind of egoistic pride</dtrn></blockquote><k>evera</k> |
|
<blockquote><dtrn>• of the word <i>eva</i></dtrn></blockquote><k>eḍāibe</k> |
|
<blockquote><dtrn>• will go away</dtrn></blockquote><k>eḍāila</k> |
|
<blockquote><dtrn>• escaped</dtrn></blockquote><k>eṇa</k> |
|
<blockquote><dtrn>• deer</dtrn></blockquote><k>eṇa-patni</k> |
|
<blockquote><dtrn>• O she-deer</dtrn></blockquote><k>eṣaḥ</k> |
|
<blockquote><dtrn>• Kṛṣṇa |
|
• the Lord |
|
• this one |
|
• this third one |
|
• this</dtrn></blockquote><k>eṣyasi</k> |
|
<blockquote><dtrn>• you will come</dtrn></blockquote><k>eṣā</k> |
|
<blockquote><dtrn>• she |
|
• this</dtrn></blockquote><k>eṣām</k> |
|
<blockquote><dtrn>• of all of them |
|
• of them |
|
• of these persons |
|
• of these trees |
|
• of those divisions of social and spiritual orders |
|
• of those who are attached to household life |
|
• this</dtrn></blockquote><k>gabhīra</k> |
|
<blockquote><dtrn>• deep |
|
• insurmountable</dtrn></blockquote><k>gaccha</k> |
|
<blockquote><dtrn>• come</dtrn></blockquote><k>gacchan</k> |
|
<blockquote><dtrn>• going</dtrn></blockquote><k>gadgada</k> |
|
<blockquote><dtrn>• choked up due to ecstasy |
|
• faltering of the voice |
|
• faltering</dtrn></blockquote><k>gadgada ākhyāne</k> |
|
<blockquote><dtrn>• in a faltering voice</dtrn></blockquote><k>gadgada-svare</k> |
|
<blockquote><dtrn>• in a faltering voice</dtrn></blockquote><k>gadgada-vacana</k> |
|
<blockquote><dtrn>• in a faltering voice</dtrn></blockquote><k>gadgada-vacā</k> |
|
<blockquote><dtrn>• with a faltering voice</dtrn></blockquote><k>gadgada-vāṇī</k> |
|
<blockquote><dtrn>• in a faltering voice</dtrn></blockquote><k>gaditam</k> |
|
<blockquote><dtrn>• explained</dtrn></blockquote><k>gadā</k> |
|
<blockquote><dtrn>• club |
|
• the club</dtrn></blockquote><k>gadā-bhṛtā</k> |
|
<blockquote><dtrn>• by Lord Viṣṇu, who carries a club |
|
• by the Personality of Godhead</dtrn></blockquote><k>gadā-dharam</k> |
|
<blockquote><dtrn>• holding the club</dtrn></blockquote><k>gadādhara</k> |
|
<blockquote><dtrn>• Gadādhara dāsa |
|
• Gadādhara Paṇḍita |
|
• Gadādhara</dtrn></blockquote><k>gadādhara dāsa</k> |
|
<blockquote><dtrn>• Gadādhara dāsa</dtrn></blockquote><k>gadādhara paṇḍita</k> |
|
<blockquote><dtrn>• Gadādhara Paṇḍita</dtrn></blockquote><k>gadādhara paṇḍita-gosāñi</k> |
|
<blockquote><dtrn>• the descendants or disciplic succession of Gadādhara Paṇḍita</dtrn></blockquote><k>gadādhara-dāsa</k> |
|
<blockquote><dtrn>• Gadādhara dāsa</dtrn></blockquote><k>gadādhara-paṇḍita</k> |
|
<blockquote><dtrn>• Gadādhara Paṇḍita |
|
• Paṇḍita Gadādhara</dtrn></blockquote><k>gadādhara-paṇḍita-ādi</k> |
|
<blockquote><dtrn>• headed by Śrī Gadādhara Paṇḍita</dtrn></blockquote><k>gadādhara-paṇḍite</k> |
|
<blockquote><dtrn>• unto Gadādhara Paṇḍita</dtrn></blockquote><k>gadādhara-paṇḍitera</k> |
|
<blockquote><dtrn>• of Gadādhara Paṇḍita</dtrn></blockquote><k>gadādhara-priya</k> |
|
<blockquote><dtrn>• to the dear master of Gadādhara</dtrn></blockquote><k>gadādhara-prāṇa-nātha</k> |
|
<blockquote><dtrn>• the Lord of the life of Gadādhara</dtrn></blockquote><k>gadādhara-ādi</k> |
|
<blockquote><dtrn>• and others like Gadādhara</dtrn></blockquote><k>gadādhare chāḍi’</k> |
|
<blockquote><dtrn>• leaving aside Gadādhara Paṇḍita</dtrn></blockquote><k>gadāira gaurāṅga</k> |
|
<blockquote><dtrn>• the Gaurāṅga of Gadādhara Paṇḍita</dtrn></blockquote><k>gahana</k> |
|
<blockquote><dtrn>• crowds</dtrn></blockquote><k>gaja-utkhāte</k> |
|
<blockquote><dtrn>• plucked by an elephant</dtrn></blockquote><k>gaja-yuddhe</k> |
|
<blockquote><dtrn>• in the fight of the elephants</dtrn></blockquote><k>gajapati</k> |
|
<blockquote><dtrn>• the King of Orissa |
|
• the King</dtrn></blockquote><k>gajapati rājā</k> |
|
<blockquote><dtrn>• the King of Orissa</dtrn></blockquote><k>gajapati-saṅge</k> |
|
<blockquote><dtrn>• with the King</dtrn></blockquote><k>gajapatira</k> |
|
<blockquote><dtrn>• of King Pratāparudra |
|
• of the King of Orissa</dtrn></blockquote><k>gajendra-mokṣaṇa-tīrthe</k> |
|
<blockquote><dtrn>• at the holy place named Gajendra-mokṣaṇa</dtrn></blockquote><k>gajībhiḥ</k> |
|
<blockquote><dtrn>• by she-elephants</dtrn></blockquote><k>galat-aśru-dhārayā</k> |
|
<blockquote><dtrn>• by streams of tears running down</dtrn></blockquote><k>galat-kuṣṭhī</k> |
|
<blockquote><dtrn>• suffering from leprosy</dtrn></blockquote><k>gale</k> |
|
<blockquote><dtrn>• by the neck |
|
• on his neck |
|
• on the neck |
|
• onto the shoulder</dtrn></blockquote><k>galita</k> |
|
<blockquote><dtrn>• acute</dtrn></blockquote><k>galitam</k> |
|
<blockquote><dtrn>• completely ripened</dtrn></blockquote><k>galiyā</k> |
|
<blockquote><dtrn>• melting</dtrn></blockquote><k>galā</k> |
|
<blockquote><dtrn>• necks</dtrn></blockquote><k>galā dhari’</k> |
|
<blockquote><dtrn>• catching the necks |
|
• holding the neck</dtrn></blockquote><k>galāgali</k> |
|
<blockquote><dtrn>• embracing one another |
|
• embracing shoulder to shoulder |
|
• shoulder to shoulder</dtrn></blockquote><k>galāya</k> |
|
<blockquote><dtrn>• on the neck</dtrn></blockquote><k>gamana</k> |
|
<blockquote><dtrn>• coming |
|
• departure |
|
• entering |
|
• following |
|
• go |
|
• going back |
|
• going to Jagannātha Purī |
|
• going toward Jagannātha Purī |
|
• going |
|
• journey |
|
• movement |
|
• moving |
|
• of going to |
|
• starting |
|
• the going |
|
• the touring |
|
• tour |
|
• touring |
|
• transference |
|
• travel |
|
• traveling |
|
• walking</dtrn></blockquote><k>gamana karila</k> |
|
<blockquote><dtrn>• went</dtrn></blockquote><k>gamana-kāle</k> |
|
<blockquote><dtrn>• while going</dtrn></blockquote><k>gamana-rīti</k> |
|
<blockquote><dtrn>• method of touring</dtrn></blockquote><k>gamana-āgamana</k> |
|
<blockquote><dtrn>• going and coming back |
|
• going and coming |
|
• touring</dtrn></blockquote><k>gamanam</k> |
|
<blockquote><dtrn>• walking</dtrn></blockquote><k>gamane</k> |
|
<blockquote><dtrn>• in going |
|
• returning |
|
• starting</dtrn></blockquote><k>gambhīra</k> |
|
<blockquote><dtrn>• as deep |
|
• deep |
|
• grave |
|
• very deep and grave |
|
• very deep and mysterious |
|
• very deep |
|
• very grave</dtrn></blockquote><k>gambhīra artha</k> |
|
<blockquote><dtrn>• very grave meaning</dtrn></blockquote><k>gambhīra huṅkāra</k> |
|
<blockquote><dtrn>• deep resounding</dtrn></blockquote><k>gambhīra-svare</k> |
|
<blockquote><dtrn>• deep voice</dtrn></blockquote><k>gambhīraḥ</k> |
|
<blockquote><dtrn>• grave |
|
• three grave</dtrn></blockquote><k>gambhīrā-bhitare</k> |
|
<blockquote><dtrn>• inside the inner room</dtrn></blockquote><k>gambhīrāra</k> |
|
<blockquote><dtrn>• of the Gambhīrā |
|
• of Śrī Caitanya Mahāprabhu’s room</dtrn></blockquote><k>gambhīrāra dvāre</k> |
|
<blockquote><dtrn>• at the door of the Gambhīrā, the small room within the room |
|
• at the door of the Gambhīrā</dtrn></blockquote><k>gambhīrāte</k> |
|
<blockquote><dtrn>• in the room known as the Gambhīrā</dtrn></blockquote><k>gamyam</k> |
|
<blockquote><dtrn>• to be passed over</dtrn></blockquote><k>gandha</k> |
|
<blockquote><dtrn>• by the wonderful fragrance of Her body |
|
• flavor |
|
• fragrance |
|
• fragrances |
|
• having the aroma |
|
• having the fragrance |
|
• of incense or scents |
|
• sandalwood pulp |
|
• scent |
|
• scented substances like sandalwood pulp |
|
• scented |
|
• scents |
|
• the aroma |
|
• the fragrance |
|
• the scent</dtrn></blockquote><k>gandha diyā</k> |
|
<blockquote><dtrn>• delivering the scent</dtrn></blockquote><k>gandha haila</k> |
|
<blockquote><dtrn>• there was a fragrance</dtrn></blockquote><k>gandha āsvādite</k> |
|
<blockquote><dtrn>• to relish the fragrance</dtrn></blockquote><k>gandha śabda paraśa</k> |
|
<blockquote><dtrn>• aroma, sound and touch</dtrn></blockquote><k>gandha-dravya diyā</k> |
|
<blockquote><dtrn>• mixing with aromatic agents</dtrn></blockquote><k>gandha-hīna</k> |
|
<blockquote><dtrn>• without a trace</dtrn></blockquote><k>gandha-mātra pāya</k> |
|
<blockquote><dtrn>• gets only the scent</dtrn></blockquote><k>gandha-puṣpa-alaṅkāra</k> |
|
<blockquote><dtrn>• scented flowers and ornaments</dtrn></blockquote><k>gandha-vaśa</k> |
|
<blockquote><dtrn>• under the control of the fragrance</dtrn></blockquote><k>gandharva</k> |
|
<blockquote><dtrn>• residents of Gandharvaloka |
|
• the inhabitants of Gandharvaloka</dtrn></blockquote><k>gandharva-dehe</k> |
|
<blockquote><dtrn>• in the body of a Gandharva</dtrn></blockquote><k>gandharva-nṛtya</k> |
|
<blockquote><dtrn>• the dance of the Gandharvas</dtrn></blockquote><k>gandharva-pa</k> |
|
<blockquote><dtrn>• like celestial beings of Gandharvaloka</dtrn></blockquote><k>gandharva-sama</k> |
|
<blockquote><dtrn>• just like the Gandharvas</dtrn></blockquote><k>gandharvaiḥ</k> |
|
<blockquote><dtrn>• by the Gandharvas</dtrn></blockquote><k>gandhaḥ</k> |
|
<blockquote><dtrn>• a slight fragrance |
|
• the fragrance</dtrn></blockquote><k>gandhe</k> |
|
<blockquote><dtrn>• by the aroma |
|
• by the fragrance |
|
• by the scent |
|
• simply by the slight fragrance</dtrn></blockquote><k>gandhera</k> |
|
<blockquote><dtrn>• for the fragrance</dtrn></blockquote><k>gandhera hāṭa</k> |
|
<blockquote><dtrn>• in a market of scents</dtrn></blockquote><k>gantu-manāḥ</k> |
|
<blockquote><dtrn>• thinking of going</dtrn></blockquote><k>gara gara</k> |
|
<blockquote><dtrn>• fully absorbed |
|
• overwhelmed</dtrn></blockquote><k>gara-gara</k> |
|
<blockquote><dtrn>• raged</dtrn></blockquote><k>gara-gara mana</k> |
|
<blockquote><dtrn>• the mind was fully overwhelmed</dtrn></blockquote><k>garagara</k> |
|
<blockquote><dtrn>• disturbed |
|
• faltering |
|
• filled</dtrn></blockquote><k>garbha</k> |
|
<blockquote><dtrn>• pregnancy</dtrn></blockquote><k>garbha-bhūḥ</k> |
|
<blockquote><dtrn>• the inner grounds</dtrn></blockquote><k>garbha-uda</k> |
|
<blockquote><dtrn>• in the ocean known as Garbhodaka within the universe</dtrn></blockquote><k>garbha-uda-śāyī</k> |
|
<blockquote><dtrn>• Garbhodakaśāyī Viṣṇu, who lies in the Garbhodaka Ocean of the universe</dtrn></blockquote><k>garbha-udaka</k> |
|
<blockquote><dtrn>• Garbhodakaśāyī Viṣṇu</dtrn></blockquote><k>garbha-udaka-śāyi-dvārā</k> |
|
<blockquote><dtrn>• by Lord Garbhodakaśāyī Viṣṇu</dtrn></blockquote><k>garbha-udaka-śāyī</k> |
|
<blockquote><dtrn>• Garbhodakaśāyī Viṣṇu |
|
• Lord Garbhodakaśāyī Viṣṇu</dtrn></blockquote><k>garbhe</k> |
|
<blockquote><dtrn>• in the womb</dtrn></blockquote><k>garga</k> |
|
<blockquote><dtrn>• Garga Muni</dtrn></blockquote><k>garhayet</k> |
|
<blockquote><dtrn>• should criticize</dtrn></blockquote><k>garhā</k> |
|
<blockquote><dtrn>• censure or abuse</dtrn></blockquote><k>garhā-artha kaya</k> |
|
<blockquote><dtrn>• in the sense of censure</dtrn></blockquote><k>garjana</k> |
|
<blockquote><dtrn>• bellowing |
|
• protesting |
|
• resonations |
|
• thundering</dtrn></blockquote><k>garjaye</k> |
|
<blockquote><dtrn>• was roaring</dtrn></blockquote><k>garjiyā</k> |
|
<blockquote><dtrn>• making a loud sound</dtrn></blockquote><k>garta</k> |
|
<blockquote><dtrn>• a ditch |
|
• a hole |
|
• the ditch</dtrn></blockquote><k>garte</k> |
|
<blockquote><dtrn>• in the ditch</dtrn></blockquote><k>gartera</k> |
|
<blockquote><dtrn>• of the ditch</dtrn></blockquote><k>garuḍa</k> |
|
<blockquote><dtrn>• of the statue of Garuḍa |
|
• the biggest eagle</dtrn></blockquote><k>garuḍa paṇḍita</k> |
|
<blockquote><dtrn>• Garuḍa Paṇḍita</dtrn></blockquote><k>garuḍa-paṇḍita</k> |
|
<blockquote><dtrn>• Garuḍa Paṇḍita</dtrn></blockquote><k>garuḍa-samāna</k> |
|
<blockquote><dtrn>• like Garuḍa</dtrn></blockquote><k>garuḍe caḍi’</k> |
|
<blockquote><dtrn>• climbing up the column of Garuḍa</dtrn></blockquote><k>garuḍera</k> |
|
<blockquote><dtrn>• Garuḍa |
|
• of the column known as the Garuḍa-stambha</dtrn></blockquote><k>garuḍera pāche</k> |
|
<blockquote><dtrn>• behind the Garuḍa column |
|
• from the back of the Garuḍa column</dtrn></blockquote><k>garva</k> |
|
<blockquote><dtrn>• pride</dtrn></blockquote><k>garva cūrṇa haile</k> |
|
<blockquote><dtrn>• when pride is cut down</dtrn></blockquote><k>garva kari’</k> |
|
<blockquote><dtrn>• being proud |
|
• with great pride</dtrn></blockquote><k>garva-dhana</k> |
|
<blockquote><dtrn>• the pride of the treasure</dtrn></blockquote><k>garva-parvata</k> |
|
<blockquote><dtrn>• the mountain of pride</dtrn></blockquote><k>garva-āndhya</k> |
|
<blockquote><dtrn>• the blindness of false pride</dtrn></blockquote><k>garva-śūnya</k> |
|
<blockquote><dtrn>• without pride</dtrn></blockquote><k>garvasya</k> |
|
<blockquote><dtrn>• of pride</dtrn></blockquote><k>garve</k> |
|
<blockquote><dtrn>• in false pride |
|
• in pride</dtrn></blockquote><k>garvita</k> |
|
<blockquote><dtrn>• honorable |
|
• proud</dtrn></blockquote><k>garvī haila</k> |
|
<blockquote><dtrn>• has become proud</dtrn></blockquote><k>garīyān</k> |
|
<blockquote><dtrn>• more glorious |
|
• more great |
|
• so great</dtrn></blockquote><k>gata-uttarīyaḥ</k> |
|
<blockquote><dtrn>• losing the outer garment</dtrn></blockquote><k>gata-varṣa</k> |
|
<blockquote><dtrn>• last year</dtrn></blockquote><k>gata-vyathaḥ</k> |
|
<blockquote><dtrn>• liberated from all material distress</dtrn></blockquote><k>gata-āgati</k> |
|
<blockquote><dtrn>• going and coming</dtrn></blockquote><k>gataiḥ</k> |
|
<blockquote><dtrn>• gone</dtrn></blockquote><k>gatau</k> |
|
<blockquote><dtrn>• obtained</dtrn></blockquote><k>gataḥ</k> |
|
<blockquote><dtrn>• achieved |
|
• acted |
|
• approached |
|
• has accepted |
|
• have gone |
|
• left |
|
• obtained |
|
• wasted |
|
• who reached</dtrn></blockquote><k>gateḥ</k> |
|
<blockquote><dtrn>• whose manner of moving</dtrn></blockquote><k>gati</k> |
|
<blockquote><dtrn>• admission |
|
• advancement |
|
• destination |
|
• entrance |
|
• movement |
|
• moving |
|
• result |
|
• the course |
|
• the destination</dtrn></blockquote><k>gati prakāra</k> |
|
<blockquote><dtrn>• mode of progress</dtrn></blockquote><k>gati-dāyakaḥ</k> |
|
<blockquote><dtrn>• giving liberation</dtrn></blockquote><k>gati-matām</k> |
|
<blockquote><dtrn>• of those living entities that can move</dtrn></blockquote><k>gati-vidaḥ</k> |
|
<blockquote><dtrn>• who know everything of our activities</dtrn></blockquote><k>gatim</k> |
|
<blockquote><dtrn>• destination |
|
• path |
|
• progress |
|
• the destination</dtrn></blockquote><k>gatiḥ</k> |
|
<blockquote><dtrn>• destination |
|
• means |
|
• Our destination |
|
• progress |
|
• the goal |
|
• the movement |
|
• the progress</dtrn></blockquote><k>gatvā</k> |
|
<blockquote><dtrn>• going</dtrn></blockquote><k>gatā</k> |
|
<blockquote><dtrn>• departed</dtrn></blockquote><k>gatāgati</k> |
|
<blockquote><dtrn>• come and go</dtrn></blockquote><k>gatāgati kare</k> |
|
<blockquote><dtrn>• come and go</dtrn></blockquote><k>gatānām</k> |
|
<blockquote><dtrn>• of those who have accepted</dtrn></blockquote><k>gatāyāte</k> |
|
<blockquote><dtrn>• coming and going</dtrn></blockquote><k>gatāḥ</k> |
|
<blockquote><dtrn>• achieved</dtrn></blockquote><k>gatī</k> |
|
<blockquote><dtrn>• refuge</dtrn></blockquote><k>gaura</k> |
|
<blockquote><dtrn>• fair complexion |
|
• fair-complexioned |
|
• fair |
|
• Lord Caitanya Mahāprabhu |
|
• Lord Caitanya |
|
• Lord Śrī Caitanya Mahāprabhu, Gaurahari |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• of Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura bhagavān</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu, the Supreme Personality of Godhead</dtrn></blockquote><k>gaura-abdhiḥ</k> |
|
<blockquote><dtrn>• the ocean known as Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-avatāra</k> |
|
<blockquote><dtrn>• the incarnation of Lord Śrī Caitanya Mahāprabhu |
|
• the incarnation of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-bhagavān</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu, the Supreme Personality of Godhead</dtrn></blockquote><k>gaura-bhakta-gaṇa</k> |
|
<blockquote><dtrn>• all the devotees of Lord Caitanya |
|
• to the devotees of Lord Caitanya |
|
• to the devotees of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-bhakta-gaṇera</k> |
|
<blockquote><dtrn>• of the devotees of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-bhakta-vṛnda</k> |
|
<blockquote><dtrn>• to all devotees of Lord Śrī Caitanya Mahāprabhu |
|
• to all the devotees of Lord Caitanya Mahāprabhu |
|
• to all the devotees of the Lord |
|
• to all the devotees of Śrī Caitanya Mahāprabhu |
|
• to the devotees of Lord Caitanya Mahāprabhu |
|
• to the devotees of Lord Caitanya, headed by Śrīvāsa |
|
• to the devotees of Lord Caitanya |
|
• to the devotees of Lord Gaurāṅga |
|
• to the devotees of Lord Śrī Caitanya Mahāprabhu |
|
• to the devotees of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-brahma</k> |
|
<blockquote><dtrn>• the Brahman of the name Gaura</dtrn></blockquote><k>gaura-candra</k> |
|
<blockquote><dtrn>• Lord Gauracandra |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• to Śrī Caitanya Mahāprabhu |
|
• to Śrī Caitanya |
|
• whose name is Lord Gaurāṅga |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-candrasya</k> |
|
<blockquote><dtrn>• of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-candraḥ</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-deha</k> |
|
<blockquote><dtrn>• to the transcendental body of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-dhāma</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya as a child |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-gopāla mantra</k> |
|
<blockquote><dtrn>• the Gaura-gopāla <i>mantra</i></dtrn></blockquote><k>gaura-guṇa</k> |
|
<blockquote><dtrn>• the qualities of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-hari</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-kathā</k> |
|
<blockquote><dtrn>• topics of Lord Caitanya</dtrn></blockquote><k>gaura-kānti</k> |
|
<blockquote><dtrn>• a bodily luster like that of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-kāntye</k> |
|
<blockquote><dtrn>• by a golden complexion</dtrn></blockquote><k>gaura-līlā</k> |
|
<blockquote><dtrn>• pastimes of Lord Śrī Caitanya Mahāprabhu |
|
• the pastimes of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-līlā-amṛtam</k> |
|
<blockquote><dtrn>• the nectar of the pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-līlāmṛta-sindhu</k> |
|
<blockquote><dtrn>• the ocean of the pastimes of Lord Caitanya</dtrn></blockquote><k>gaura-maṇi</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-meghaḥ</k> |
|
<blockquote><dtrn>• the cloud known as Gaura</dtrn></blockquote><k>gaura-prabhu</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu, Gaurasundara |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-prema-dhana</k> |
|
<blockquote><dtrn>• the treasure of love for Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-priya-tama</k> |
|
<blockquote><dtrn>• very, very dear to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-pāda-padma</k> |
|
<blockquote><dtrn>• the lotus feet of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-rāya</k> |
|
<blockquote><dtrn>• Gaurasundara |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-saṅge</k> |
|
<blockquote><dtrn>• with Gaurasundara</dtrn></blockquote><k>gaura-sukha-dāna-hetu</k> |
|
<blockquote><dtrn>• for giving happiness to Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaura-tviṣe</k> |
|
<blockquote><dtrn>• whose complexion is the golden complexion of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>gaura-varṇa</k> |
|
<blockquote><dtrn>• having a golden or fair complexion |
|
• white complexion</dtrn></blockquote><k>gaura-śyāme</k> |
|
<blockquote><dtrn>• Lord Jagannātha and Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gauracandra</k> |
|
<blockquote><dtrn>• Gaurasundara (Lord Caitanya Mahāprabhu) |
|
• Lord Gaurāṅga |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• of Lord Śrī Caitanya Mahāprabhu |
|
• the moon of Lord Caitanya Mahāprabhu |
|
• to Gauracandra, Lord Śrī Caitanya Mahāprabhu |
|
• to Gauracandra |
|
• to Lord Gauracandra (Śrī Caitanya Mahāprabhu) |
|
• to Lord Śrī Caitanya Mahāprabhu |
|
• to Śrī Caitanya Mahāprabhu |
|
• whose name is Gaurahari |
|
• Śrī Caitanya Mahāprabhu |
|
• Śrī Gaurahari</dtrn></blockquote><k>gauracandram</k> |
|
<blockquote><dtrn>• who is known as Lord Gauracandra</dtrn></blockquote><k>gauracandre</k> |
|
<blockquote><dtrn>• unto Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gauradhāma</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurahari</k> |
|
<blockquote><dtrn>• by the name Gaurahari |
|
• Gaurahari. |
|
• Gaurahari |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• O Gaurahari |
|
• Śrī Caitanya Mahāprabhu |
|
• Śrī Gaurasundara, Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurakṛṣṇa</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa in the form of Gaurahari</dtrn></blockquote><k>gauram</k> |
|
<blockquote><dtrn>• fair-colored |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurarāya</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurasya</k> |
|
<blockquote><dtrn>• of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurava</k> |
|
<blockquote><dtrn>• and honor |
|
• honor</dtrn></blockquote><k>gaurava kariyā</k> |
|
<blockquote><dtrn>• giving much honor</dtrn></blockquote><k>gaurava-caryayā vihīnaḥ</k> |
|
<blockquote><dtrn>• without proud behavior</dtrn></blockquote><k>gaurava-sambhrama</k> |
|
<blockquote><dtrn>• awe and veneration</dtrn></blockquote><k>gaurava-stuti</k> |
|
<blockquote><dtrn>• honorable prayers</dtrn></blockquote><k>gaurava-varjita</k> |
|
<blockquote><dtrn>• devoid of pride</dtrn></blockquote><k>gaurave</k> |
|
<blockquote><dtrn>• out of honor |
|
• out of respect</dtrn></blockquote><k>gauraḥ</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu |
|
• Lord Śrī Gaurasundara |
|
• Śrī Caitanya Mahāprabhu |
|
• Śrī Gaurasundara</dtrn></blockquote><k>gaurera</k> |
|
<blockquote><dtrn>• of Lord Caitanya Mahāprabhu |
|
• of Lord Śrī Caitanya Mahāprabhu |
|
• of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaureṇa</k> |
|
<blockquote><dtrn>• by Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurika</k> |
|
<blockquote><dtrn>• red oxide</dtrn></blockquote><k>gaurāya</k> |
|
<blockquote><dtrn>• unto Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurāṅga</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu |
|
• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurāṅga-caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurāṅga-dāsa</k> |
|
<blockquote><dtrn>• Gaurāṅga dāsa</dtrn></blockquote><k>gaurāṅga-prabhu</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurāṅga-prema</k> |
|
<blockquote><dtrn>• the love for Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurāṅga-stava-kalpa-vṛkṣe</k> |
|
<blockquote><dtrn>• <i>Gaurāṅga-stava-kalpavṛkṣa</i> |
|
• in his book known as <i>Gaurāṅga-stava-kalpavṛkṣa</i> |
|
• in his poem known as <i>Gaurāṅga-stava-kalpavṛkṣa</i> |
|
• in the book known as <i>Gaurāṅga-stava-kalpavṛkṣa</i> |
|
• named <i>Gaurāṅga-stava-kalpavṛkṣa</i></dtrn></blockquote><k>gaurāṅga-sundara</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurāṅgaḥ</k> |
|
<blockquote><dtrn>• Lord Gaurāṅga |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gaurāṅgera</k> |
|
<blockquote><dtrn>• of Lord Caitanya</dtrn></blockquote><k>gaurī</k> |
|
<blockquote><dtrn>• the wife of Lord Śiva</dtrn></blockquote><k>gaurīdāsa</k> |
|
<blockquote><dtrn>• Gaurīdāsa</dtrn></blockquote><k>gaurīdāsa paṇḍita</k> |
|
<blockquote><dtrn>• Gaurīdāsa Paṇḍita</dtrn></blockquote><k>gautamī-gaṅgāya</k> |
|
<blockquote><dtrn>• to the bank of the Gautamī-gaṅgā</dtrn></blockquote><k>gauḍa</k> |
|
<blockquote><dtrn>• Bengal |
|
• in Bengal |
|
• the <i>gauḍas</i> |
|
• the pullers of the car |
|
• the workers named <i>gauḍas</i> who draw the car |
|
• to Bengal</dtrn></blockquote><k>gauḍa ha-ite</k> |
|
<blockquote><dtrn>• from Bengal</dtrn></blockquote><k>gauḍa haite</k> |
|
<blockquote><dtrn>• from Bengal</dtrn></blockquote><k>gauḍa-deśa</k> |
|
<blockquote><dtrn>• in Bengal |
|
• people from all provinces of Bengal |
|
• the country known as Bengal |
|
• the tract of land known as Gauḍa-deśa, or Bengal</dtrn></blockquote><k>gauḍa-deśa diyā</k> |
|
<blockquote><dtrn>• by way of Bengal |
|
• through Bengal</dtrn></blockquote><k>gauḍa-deśa-pathe</k> |
|
<blockquote><dtrn>• on the way through the province of Bengal</dtrn></blockquote><k>gauḍa-deśa-vāsī</k> |
|
<blockquote><dtrn>• residents of Bengal</dtrn></blockquote><k>gauḍa-deśe</k> |
|
<blockquote><dtrn>• in Bengal |
|
• in the country of Gauḍa |
|
• to Bengal |
|
• toward Bengal</dtrn></blockquote><k>gauḍa-deśe yāite</k> |
|
<blockquote><dtrn>• to return to Bengal</dtrn></blockquote><k>gauḍa-deśe āilā</k> |
|
<blockquote><dtrn>• reached Bengal, which is known as Gauḍa-deśa</dtrn></blockquote><k>gauḍa-deśera</k> |
|
<blockquote><dtrn>• of Bengal</dtrn></blockquote><k>gauḍa-deśera loka</k> |
|
<blockquote><dtrn>• the people of Bengal</dtrn></blockquote><k>gauḍa-deśera sannyāsī</k> |
|
<blockquote><dtrn>• the <i>sannyāsī</i> from Bengal</dtrn></blockquote><k>gauḍa-ghare</k> |
|
<blockquote><dtrn>• to a milkman’s house</dtrn></blockquote><k>gauḍa-indrasya</k> |
|
<blockquote><dtrn>• of the ruler of Gauḍa-deśa (Bengal)</dtrn></blockquote><k>gauḍa-nikaṭa</k> |
|
<blockquote><dtrn>• to Bengal</dtrn></blockquote><k>gauḍa-patha diyā</k> |
|
<blockquote><dtrn>• by the path through Bengal</dtrn></blockquote><k>gauḍa-pathe</k> |
|
<blockquote><dtrn>• by the way through Bengal</dtrn></blockquote><k>gauḍa-rāja</k> |
|
<blockquote><dtrn>• the King of Bengal</dtrn></blockquote><k>gauḍa-udaye</k> |
|
<blockquote><dtrn>• on the eastern horizon of Gauḍa</dtrn></blockquote><k>gauḍa-udyānam</k> |
|
<blockquote><dtrn>• upon the garden known as Gauḍa-deśa</dtrn></blockquote><k>gauḍa-īśvara</k> |
|
<blockquote><dtrn>• king of Bengal |
|
• the Nawab of Bengal |
|
• the ruler of Bengal</dtrn></blockquote><k>gauḍe</k> |
|
<blockquote><dtrn>• in Bengal |
|
• in the land of Gauḍa |
|
• to Bengal</dtrn></blockquote><k>gauḍe calilā</k> |
|
<blockquote><dtrn>• returned to Bengal</dtrn></blockquote><k>gauḍe gelā</k> |
|
<blockquote><dtrn>• has gone to Bengal |
|
• returned to Bengal</dtrn></blockquote><k>gauḍe rahite</k> |
|
<blockquote><dtrn>• to stay in Bengal</dtrn></blockquote><k>gauḍe rahi’</k> |
|
<blockquote><dtrn>• living in Bengal |
|
• staying in Bengal</dtrn></blockquote><k>gauḍe yāba</k> |
|
<blockquote><dtrn>• I shall go to Bengal</dtrn></blockquote><k>gauḍe yāite</k> |
|
<blockquote><dtrn>• returning to Bengal</dtrn></blockquote><k>gauḍe yātrā kaila</k> |
|
<blockquote><dtrn>• went back to Bengal</dtrn></blockquote><k>gauḍe āsi’</k> |
|
<blockquote><dtrn>• coming to Gauḍa</dtrn></blockquote><k>gauḍera</k> |
|
<blockquote><dtrn>• Bengal |
|
• of Bengal |
|
• of Gauḍa-deśa (Bengal)</dtrn></blockquote><k>gauḍera bhakta-gaṇa</k> |
|
<blockquote><dtrn>• devotees from Bengal |
|
• the devotees from Bengal</dtrn></blockquote><k>gauḍera bhakte</k> |
|
<blockquote><dtrn>• to the devotees coming from Bengal</dtrn></blockquote><k>gauḍere</k> |
|
<blockquote><dtrn>• to Bengal</dtrn></blockquote><k>gauḍere calilā</k> |
|
<blockquote><dtrn>• returned to Bengal</dtrn></blockquote><k>gauḍete kariyā</k> |
|
<blockquote><dtrn>• manufacturing in Bengal</dtrn></blockquote><k>gauḍete rahite</k> |
|
<blockquote><dtrn>• to stay in Bengal</dtrn></blockquote><k>gauḍeśvara</k> |
|
<blockquote><dtrn>• the Nawab of Bengal</dtrn></blockquote><k>gauḍiyā</k> |
|
<blockquote><dtrn>• Bengali devotees |
|
• Bengali Vaiṣṇava |
|
• Bengali |
|
• Bengalis |
|
• devotees from Bengal |
|
• the Bengalis</dtrn></blockquote><k>gauḍiyāra nātha</k> |
|
<blockquote><dtrn>• worshipable by all the Gauḍīya Vaiṣṇavas</dtrn></blockquote><k>gauḍīyā</k> |
|
<blockquote><dtrn>• Vaiṣṇava from Bengal</dtrn></blockquote><k>gauḍīyā āile</k> |
|
<blockquote><dtrn>• when a Bengali Vaiṣṇava came to Mathurā</dtrn></blockquote><k>gauḍīyā-bhakte</k> |
|
<blockquote><dtrn>• to all the devotees of Bengal</dtrn></blockquote><k>gauḍīyā-sampradāya</k> |
|
<blockquote><dtrn>• of the group of Vaiṣṇavas from Bengal</dtrn></blockquote><k>gauḍīyā-saṅkīrtane</k> |
|
<blockquote><dtrn>• congregational chanting by the Gauḍīya Vaiṣṇavas</dtrn></blockquote><k>gauḍīyāke</k> |
|
<blockquote><dtrn>• the Gauḍīya Vaiṣṇavas</dtrn></blockquote><k>gauḍīyāra</k> |
|
<blockquote><dtrn>• of this Vaiṣṇava from Bengal</dtrn></blockquote><k>gauṇa</k> |
|
<blockquote><dtrn>• indirect |
|
• secondary</dtrn></blockquote><k>gauṇa artha kaya</k> |
|
<blockquote><dtrn>• this is also another, secondary import</dtrn></blockquote><k>gauṇa-artha</k> |
|
<blockquote><dtrn>• indirect meaning</dtrn></blockquote><k>gauṇa-vṛttye</k> |
|
<blockquote><dtrn>• by indirect meanings</dtrn></blockquote><k>gauṇaḥ</k> |
|
<blockquote><dtrn>• indirect</dtrn></blockquote><k>gava-ālambham</k> |
|
<blockquote><dtrn>• a sacrifice of cows</dtrn></blockquote><k>gavi</k> |
|
<blockquote><dtrn>• unto a cow</dtrn></blockquote><k>gavya</k> |
|
<blockquote><dtrn>• butter |
|
• milk preparation</dtrn></blockquote><k>gavākṣe</k> |
|
<blockquote><dtrn>• from a hole at the top of a wall</dtrn></blockquote><k>gavākṣera</k> |
|
<blockquote><dtrn>• of windows of a room</dtrn></blockquote><k>gayā</k> |
|
<blockquote><dtrn>• Gayā (a place of pilgrimage) |
|
• the pilgrimage site of the name Gayā</dtrn></blockquote><k>gayāte</k> |
|
<blockquote><dtrn>• to Gayā</dtrn></blockquote><k>gaḍa</k> |
|
<blockquote><dtrn>• the fort</dtrn></blockquote><k>gaḍa-dvāra yāite</k> |
|
<blockquote><dtrn>• to go openly on the road by the ramparts</dtrn></blockquote><k>gaḍa-dvāra-patha</k> |
|
<blockquote><dtrn>• the path of the fortress</dtrn></blockquote><k>gaḍa-khāi</k> |
|
<blockquote><dtrn>• surrounding water</dtrn></blockquote><k>gaḍa-khāite</k> |
|
<blockquote><dtrn>• in the surrounding water</dtrn></blockquote><k>gaḍabaḍi</k> |
|
<blockquote><dtrn>• disturbance</dtrn></blockquote><k>gaḍi yāya dhūli</k> |
|
<blockquote><dtrn>• roll in the dust</dtrn></blockquote><k>gaḍiyāche</k> |
|
<blockquote><dtrn>• has manufactured</dtrn></blockquote><k>gaḍi’</k> |
|
<blockquote><dtrn>• rolling</dtrn></blockquote><k>gaḍi’ yāya</k> |
|
<blockquote><dtrn>• rolls on the ground</dtrn></blockquote><k>gaḍāgaḍi</k> |
|
<blockquote><dtrn>• rolling on the ground</dtrn></blockquote><k>gaḍāgaḍi yāya</k> |
|
<blockquote><dtrn>• goes rolling on the ground |
|
• roll on the floor |
|
• rolled on the ground |
|
• rolls on the ground |
|
• they roll on the ground</dtrn></blockquote><k>gaḍāñā</k> |
|
<blockquote><dtrn>• gliding down</dtrn></blockquote><k>gaṅga-ghāṭe</k> |
|
<blockquote><dtrn>• on the bank of the Ganges</dtrn></blockquote><k>gaṅgā</k> |
|
<blockquote><dtrn>• Ganges |
|
• mother Ganges |
|
• of the Ganges |
|
• the Ganges |
|
• the river Gaṅgā |
|
• the sacred Ganges</dtrn></blockquote><k>gaṅgā dekhi’</k> |
|
<blockquote><dtrn>• seeing the Ganges</dtrn></blockquote><k>gaṅgā pāra kari’ deha’</k> |
|
<blockquote><dtrn>• help me cross the river Ganges</dtrn></blockquote><k>gaṅgā pāra kari’ dila</k> |
|
<blockquote><dtrn>• got him across the river Ganges</dtrn></blockquote><k>gaṅgā snāna</k> |
|
<blockquote><dtrn>• bathing in the Ganges</dtrn></blockquote><k>gaṅgā-ambhasaḥ</k> |
|
<blockquote><dtrn>• of the celestial waters of the Ganges</dtrn></blockquote><k>gaṅgā-dhāra</k> |
|
<blockquote><dtrn>• the flow of the Ganges |
|
• the flowing of the water of the Ganges</dtrn></blockquote><k>gaṅgā-dhārā-prāya</k> |
|
<blockquote><dtrn>• like the flow of the Ganges</dtrn></blockquote><k>gaṅgā-ghāṭe</k> |
|
<blockquote><dtrn>• on the bank of the Ganges</dtrn></blockquote><k>gaṅgā-jala</k> |
|
<blockquote><dtrn>• Ganges water |
|
• the sweetmeat <i>gaṅgājala</i> |
|
• the water of the Ganges</dtrn></blockquote><k>gaṅgā-jala diyā</k> |
|
<blockquote><dtrn>• with the water of the Ganges</dtrn></blockquote><k>gaṅgā-jala-dhāra</k> |
|
<blockquote><dtrn>• the flowing of the waters of the Ganges</dtrn></blockquote><k>gaṅgā-jale</k> |
|
<blockquote><dtrn>• in the water of the Ganges</dtrn></blockquote><k>gaṅgā-mṛttikā</k> |
|
<blockquote><dtrn>• dirt from the river Ganges</dtrn></blockquote><k>gaṅgā-pathe</k> |
|
<blockquote><dtrn>• on the Ganges |
|
• on the path of the Ganges |
|
• on the path on the bank of the Ganges |
|
• on the road on the bank of the Ganges |
|
• on the way to the Ganges</dtrn></blockquote><k>gaṅgā-prāpti</k> |
|
<blockquote><dtrn>• death |
|
• getting the mercy of the Ganges (death)</dtrn></blockquote><k>gaṅgā-prāpti hailā</k> |
|
<blockquote><dtrn>• there was attainment of the shelter of mother Ganges (passing away)</dtrn></blockquote><k>gaṅgā-pāra kaila</k> |
|
<blockquote><dtrn>• he got him across the Ganges</dtrn></blockquote><k>gaṅgā-sannidhāne</k> |
|
<blockquote><dtrn>• near the Ganges</dtrn></blockquote><k>gaṅgā-snāna</k> |
|
<blockquote><dtrn>• a bath in the Ganges |
|
• bath in the Ganges |
|
• bathing in the Ganges |
|
• taking bath in the Ganges</dtrn></blockquote><k>gaṅgā-snāna pāiye</k> |
|
<blockquote><dtrn>• we can take a bath in the Ganges</dtrn></blockquote><k>gaṅgā-snāne</k> |
|
<blockquote><dtrn>• for bathing in the Ganges</dtrn></blockquote><k>gaṅgā-tīra</k> |
|
<blockquote><dtrn>• on the bank of the Ganges |
|
• to the bank of the Ganges</dtrn></blockquote><k>gaṅgā-tīra yāite</k> |
|
<blockquote><dtrn>• to go to the bank of the Ganges</dtrn></blockquote><k>gaṅgā-tīra-patha</k> |
|
<blockquote><dtrn>• the path on the bank of the Ganges</dtrn></blockquote><k>gaṅgā-tīra-pathe</k> |
|
<blockquote><dtrn>• on the bank of the Ganges |
|
• on the path by the bank of the Ganges |
|
• on the path on the bank of the Ganges |
|
• on the road on the bank of the Ganges |
|
• the path on the bank of the Ganges</dtrn></blockquote><k>gaṅgā-tīre</k> |
|
<blockquote><dtrn>• on the bank of the Ganges |
|
• the bank of the Ganges River</dtrn></blockquote><k>gaṅgā-tīre-tīre</k> |
|
<blockquote><dtrn>• along the bank of the Ganges |
|
• on the banks of the Ganges</dtrn></blockquote><k>gaṅgā-vāsa</k> |
|
<blockquote><dtrn>• living on the bank of the Ganges</dtrn></blockquote><k>gaṅgā-yamunā</k> |
|
<blockquote><dtrn>• the river Ganges and river Yamunā</dtrn></blockquote><k>gaṅgādāsa</k> |
|
<blockquote><dtrn>• Gaṅgādāsa</dtrn></blockquote><k>gaṅgādāsa paṇḍita</k> |
|
<blockquote><dtrn>• Gaṅgādāsa Paṇḍita</dtrn></blockquote><k>gaṅgāke</k> |
|
<blockquote><dtrn>• to the bank of the Ganges</dtrn></blockquote><k>gaṅgāmantrī</k> |
|
<blockquote><dtrn>• Gaṅgāmantrī</dtrn></blockquote><k>gaṅgāra</k> |
|
<blockquote><dtrn>• of mother Ganges |
|
• of the Ganges |
|
• of the river Ganges</dtrn></blockquote><k>gaṅgāra laharī</k> |
|
<blockquote><dtrn>• the waves of the Ganges</dtrn></blockquote><k>gaṅgāra mahattva</k> |
|
<blockquote><dtrn>• glorification of mother Ganges</dtrn></blockquote><k>gaṅgāra nikaṭa</k> |
|
<blockquote><dtrn>• near the bank of the Ganges</dtrn></blockquote><k>gaṅgāre</k> |
|
<blockquote><dtrn>• of the river Ganges |
|
• to mother Ganges</dtrn></blockquote><k>gaṅgāte</k> |
|
<blockquote><dtrn>• in the Ganges |
|
• in the river Ganges |
|
• in the water of the Ganges</dtrn></blockquote><k>gaṅgāya</k> |
|
<blockquote><dtrn>• on the bank of the Ganges |
|
• to the bank of the Ganges |
|
• with the river Ganges</dtrn></blockquote><k>gaṅgāyāḥ</k> |
|
<blockquote><dtrn>• of mother Ganges</dtrn></blockquote><k>gaṇa</k> |
|
<blockquote><dtrn>• assembly |
|
• associates |
|
• congregation |
|
• crowds |
|
• descendants |
|
• devotees |
|
• followers |
|
• group |
|
• multitudes |
|
• party of <i>gopīs</i> |
|
• the companions |
|
• the group |
|
• the groups</dtrn></blockquote><k>gaṇa-saha mahāprabhure</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu with His associates</dtrn></blockquote><k>gaṇa-sahita</k> |
|
<blockquote><dtrn>• with His associates</dtrn></blockquote><k>gaṇa-saṅge</k> |
|
<blockquote><dtrn>• with His personal devotees</dtrn></blockquote><k>gaṇaiḥ</k> |
|
<blockquote><dtrn>• by the devotees</dtrn></blockquote><k>gaṇana</k> |
|
<blockquote><dtrn>• an enumeration |
|
• are counted |
|
• calculating |
|
• care |
|
• consideration |
|
• count |
|
• counted |
|
• counting |
|
• enumerate |
|
• enumeration |
|
• named |
|
• the calculation |
|
• the chronological order</dtrn></blockquote><k>gaṇane</k> |
|
<blockquote><dtrn>• in counting</dtrn></blockquote><k>gaṇanā</k> |
|
<blockquote><dtrn>• calculation</dtrn></blockquote><k>gaṇanā tāṅhāra</k> |
|
<blockquote><dtrn>• He is designated</dtrn></blockquote><k>gaṇanāra</k> |
|
<blockquote><dtrn>• of counting</dtrn></blockquote><k>gaṇanāte</k> |
|
<blockquote><dtrn>• in calculating</dtrn></blockquote><k>gaṇe</k> |
|
<blockquote><dtrn>• among the personal associates |
|
• associates |
|
• count |
|
• counts |
|
• in a group |
|
• unto them</dtrn></blockquote><k>gaṇera</k> |
|
<blockquote><dtrn>• of the groups</dtrn></blockquote><k>gaṇera sahita</k> |
|
<blockquote><dtrn>• with associates</dtrn></blockquote><k>gaṇere</k> |
|
<blockquote><dtrn>• on the associates</dtrn></blockquote><k>gaṇeśa</k> |
|
<blockquote><dtrn>• the demigod Gaṇeśa (son of Lord Śiva)</dtrn></blockquote><k>gaṇi</k> |
|
<blockquote><dtrn>• count |
|
• I count |
|
• we accept |
|
• we consider</dtrn></blockquote><k>gaṇibe</k> |
|
<blockquote><dtrn>• can count</dtrn></blockquote><k>gaṇila</k> |
|
<blockquote><dtrn>• counted</dtrn></blockquote><k>gaṇitaḥ</k> |
|
<blockquote><dtrn>• cared for</dtrn></blockquote><k>gaṇite</k> |
|
<blockquote><dtrn>• to calculate</dtrn></blockquote><k>gaṇiyā</k> |
|
<blockquote><dtrn>• by astrological calculation</dtrn></blockquote><k>gaṇi’</k> |
|
<blockquote><dtrn>• by calculation |
|
• by your astrological calculation |
|
• counting</dtrn></blockquote><k>gaṇya</k> |
|
<blockquote><dtrn>• to be counted</dtrn></blockquote><k>gaṇān</k> |
|
<blockquote><dtrn>• to all the followers |
|
• to the devotees</dtrn></blockquote><k>gaṇḍa</k> |
|
<blockquote><dtrn>• cheeks |
|
• neck</dtrn></blockquote><k>gaṇḍa-sthala</k> |
|
<blockquote><dtrn>• falling on Your cheeks |
|
• on the cheeks</dtrn></blockquote><k>gaṇḍa-sthalāyāḥ</k> |
|
<blockquote><dtrn>• whose cheeks</dtrn></blockquote><k>gaṇḍa-śaila</k> |
|
<blockquote><dtrn>• very small hills</dtrn></blockquote><k>gaṇḍe</k> |
|
<blockquote><dtrn>• on the cheeks</dtrn></blockquote><k>gaṇḍāra</k> |
|
<blockquote><dtrn>• rhinoceros</dtrn></blockquote><k>geha</k> |
|
<blockquote><dtrn>• home |
|
• of household life</dtrn></blockquote><k>geha-adhyāsāt</k> |
|
<blockquote><dtrn>• from the bondage of family life</dtrn></blockquote><k>geham</k> |
|
<blockquote><dtrn>• family affairs |
|
• in family affairs</dtrn></blockquote><k>gela</k> |
|
<blockquote><dtrn>• arrived |
|
• became |
|
• disappeared |
|
• forgot |
|
• has become a fact |
|
• has gone |
|
• he went |
|
• is going away |
|
• lost |
|
• passed |
|
• reached |
|
• returned |
|
• went away |
|
• went |
|
• will go</dtrn></blockquote><k>gela abhimāna</k> |
|
<blockquote><dtrn>• false prestige has gone away</dtrn></blockquote><k>gela bāndhiyā</k> |
|
<blockquote><dtrn>• was arrested</dtrn></blockquote><k>gela gali’</k> |
|
<blockquote><dtrn>• melted away</dtrn></blockquote><k>gela ghare</k> |
|
<blockquote><dtrn>• returned home</dtrn></blockquote><k>gela palāñā</k> |
|
<blockquote><dtrn>• has fled</dtrn></blockquote><k>gele</k> |
|
<blockquote><dtrn>• by going |
|
• going |
|
• having gone |
|
• if going |
|
• if you go |
|
• when I go |
|
• when it passes</dtrn></blockquote><k>geluṅ</k> |
|
<blockquote><dtrn>• went</dtrn></blockquote><k>gelā</k> |
|
<blockquote><dtrn>• approached |
|
• arrived |
|
• came |
|
• departed from the place |
|
• departed |
|
• entered |
|
• has gone |
|
• He visited |
|
• He went |
|
• he went |
|
• left |
|
• Lord Śrī Caitanya Mahāprabhu proceeded |
|
• passed away |
|
• reached |
|
• returned |
|
• started for |
|
• started |
|
• they went |
|
• transferred |
|
• went away |
|
• went back |
|
• went to his place |
|
• went</dtrn></blockquote><k>gelā ghare</k> |
|
<blockquote><dtrn>• returned to his home</dtrn></blockquote><k>gelā kṛṣṇa</k> |
|
<blockquote><dtrn>• has Kṛṣṇa gone</dtrn></blockquote><k>gelā nandīśvara</k> |
|
<blockquote><dtrn>• went to Nandīśvara</dtrn></blockquote><k>gelā pāṇihāṭi</k> |
|
<blockquote><dtrn>• started for Pāṇihāṭi</dtrn></blockquote><k>gelā upavana</k> |
|
<blockquote><dtrn>• entered a garden</dtrn></blockquote><k>gelā vṛndāvana</k> |
|
<blockquote><dtrn>• has gone to Vṛndāvana |
|
• went to Vṛndāvana</dtrn></blockquote><k>gelā vṛndāvane</k> |
|
<blockquote><dtrn>• has gone to Vṛndāvana |
|
• went to Vṛndāvana</dtrn></blockquote><k>gelāṅ</k> |
|
<blockquote><dtrn>• I went</dtrn></blockquote><k>gelāṅa</k> |
|
<blockquote><dtrn>• I went |
|
• traveled |
|
• went</dtrn></blockquote><k>gelāṅa vṛndāvane</k> |
|
<blockquote><dtrn>• I went to Vṛndāvana</dtrn></blockquote><k>genu</k> |
|
<blockquote><dtrn>• I have become |
|
• I went |
|
• went</dtrn></blockquote><k>ghana</k> |
|
<blockquote><dtrn>• heavy |
|
• the cloud</dtrn></blockquote><k>ghana gharma</k> |
|
<blockquote><dtrn>• much perspiration</dtrn></blockquote><k>ghana-dugdha</k> |
|
<blockquote><dtrn>• condensed milk</dtrn></blockquote><k>ghana-dugdha-pūra</k> |
|
<blockquote><dtrn>• like condensed milk</dtrn></blockquote><k>ghana-dyutiḥ</k> |
|
<blockquote><dtrn>• lightninglike effulgence</dtrn></blockquote><k>ghana-āvarta-dugdha</k> |
|
<blockquote><dtrn>• finely condensed milk</dtrn></blockquote><k>ghana-āvṛta</k> |
|
<blockquote><dtrn>• condensed</dtrn></blockquote><k>ghane ghana</k> |
|
<blockquote><dtrn>• repeatedly</dtrn></blockquote><k>ghara</k> |
|
<blockquote><dtrn>• a room |
|
• home |
|
• house |
|
• residence |
|
• room |
|
• rooms |
|
• their house</dtrn></blockquote><k>ghara dhoya</k> |
|
<blockquote><dtrn>• washing the rooms</dtrn></blockquote><k>ghara dhui’</k> |
|
<blockquote><dtrn>• washing the room</dtrn></blockquote><k>ghara gelā</k> |
|
<blockquote><dtrn>• returned to their respective places</dtrn></blockquote><k>ghara haite</k> |
|
<blockquote><dtrn>• from home |
|
• from the room</dtrn></blockquote><k>ghara pāṭhāilā</k> |
|
<blockquote><dtrn>• sent to His residence</dtrn></blockquote><k>ghara yāha</k> |
|
<blockquote><dtrn>• go home</dtrn></blockquote><k>ghara yāite</k> |
|
<blockquote><dtrn>• to return home</dtrn></blockquote><k>ghara yāi’</k> |
|
<blockquote><dtrn>• going home |
|
• returning home</dtrn></blockquote><k>ghara āilā</k> |
|
<blockquote><dtrn>• came back to His house</dtrn></blockquote><k>ghara-bhitara</k> |
|
<blockquote><dtrn>• within the room</dtrn></blockquote><k>ghara-bhāta karena</k> |
|
<blockquote><dtrn>• he cooks rice at home</dtrn></blockquote><k>ghara-bhāte</k> |
|
<blockquote><dtrn>• cooking at home |
|
• with rice at home</dtrn></blockquote><k>ghara-grāma</k> |
|
<blockquote><dtrn>• house and village</dtrn></blockquote><k>ghara-prācīra</k> |
|
<blockquote><dtrn>• the building and the boundary walls</dtrn></blockquote><k>ghare</k> |
|
<blockquote><dtrn>• at His place |
|
• at home |
|
• at the home |
|
• at the homes |
|
• at the house |
|
• back home |
|
• home |
|
• house |
|
• in His home |
|
• in His room |
|
• in the home |
|
• in the house |
|
• in the houses |
|
• in the room |
|
• in Your own house |
|
• the room |
|
• to his home |
|
• to His residence |
|
• to home |
|
• to the home |
|
• to the house |
|
• to the residence |
|
• within the room</dtrn></blockquote><k>ghare gela</k> |
|
<blockquote><dtrn>• returned home |
|
• went home |
|
• went to his house</dtrn></blockquote><k>ghare gelā</k> |
|
<blockquote><dtrn>• returned to his palace |
|
• went back home</dtrn></blockquote><k>ghare ghare</k> |
|
<blockquote><dtrn>• in each and every home</dtrn></blockquote><k>ghare giyā</k> |
|
<blockquote><dtrn>• returning home</dtrn></blockquote><k>ghare lañā</k> |
|
<blockquote><dtrn>• taking to his home</dtrn></blockquote><k>ghare lañā gelā</k> |
|
<blockquote><dtrn>• took to his home</dtrn></blockquote><k>ghare pāṭhāila</k> |
|
<blockquote><dtrn>• sent back to his home |
|
• sent home</dtrn></blockquote><k>ghare vasi’</k> |
|
<blockquote><dtrn>• sitting in His room |
|
• sitting within His room</dtrn></blockquote><k>ghare yāha</k> |
|
<blockquote><dtrn>• go to your place</dtrn></blockquote><k>ghare yāi’</k> |
|
<blockquote><dtrn>• returning home</dtrn></blockquote><k>ghare yāo</k> |
|
<blockquote><dtrn>• go back home</dtrn></blockquote><k>ghare yāñā</k> |
|
<blockquote><dtrn>• going to the house |
|
• returning home</dtrn></blockquote><k>ghare āila</k> |
|
<blockquote><dtrn>• came back to his house |
|
• returned to his home</dtrn></blockquote><k>ghare āilā</k> |
|
<blockquote><dtrn>• returned to their homes</dtrn></blockquote><k>ghare āni’</k> |
|
<blockquote><dtrn>• after bringing Him home |
|
• bringing home</dtrn></blockquote><k>ghare āsi’</k> |
|
<blockquote><dtrn>• after returning home |
|
• coming back home |
|
• coming home |
|
• returning home</dtrn></blockquote><k>ghare-ghare</k> |
|
<blockquote><dtrn>• home to home</dtrn></blockquote><k>gharera</k> |
|
<blockquote><dtrn>• at home |
|
• of household affairs |
|
• of the room</dtrn></blockquote><k>gharera bhitare</k> |
|
<blockquote><dtrn>• within the room</dtrn></blockquote><k>gharete</k> |
|
<blockquote><dtrn>• at home |
|
• at My home</dtrn></blockquote><k>gharete āilā</k> |
|
<blockquote><dtrn>• returned home</dtrn></blockquote><k>gharghara</k> |
|
<blockquote><dtrn>• gargling sound</dtrn></blockquote><k>gharma-vṛṣṭi</k> |
|
<blockquote><dtrn>• the scorching heat of the sun and torrents of rain</dtrn></blockquote><k>gharṣaṇa</k> |
|
<blockquote><dtrn>• rubbing</dtrn></blockquote><k>gharṣeṇa</k> |
|
<blockquote><dtrn>• by rubbing</dtrn></blockquote><k>ghaḍā</k> |
|
<blockquote><dtrn>• big waterpots</dtrn></blockquote><k>ghaṇṭā-ādi</k> |
|
<blockquote><dtrn>• bells and so on</dtrn></blockquote><k>ghaṇṭāra</k> |
|
<blockquote><dtrn>• of bells</dtrn></blockquote><k>ghaṇṭāya</k> |
|
<blockquote><dtrn>• with ringing bells</dtrn></blockquote><k>ghaṣe</k> |
|
<blockquote><dtrn>• grind</dtrn></blockquote><k>ghaṣibe</k> |
|
<blockquote><dtrn>• will grind</dtrn></blockquote><k>ghaṣite</k> |
|
<blockquote><dtrn>• to rub</dtrn></blockquote><k>ghaṣite ghaṣite</k> |
|
<blockquote><dtrn>• rubbing and rubbing</dtrn></blockquote><k>ghaṣiyā</k> |
|
<blockquote><dtrn>• grinding</dtrn></blockquote><k>ghaṣi’</k> |
|
<blockquote><dtrn>• grinding</dtrn></blockquote><k>ghaṭa</k> |
|
<blockquote><dtrn>• of earthen pots |
|
• of the waterpots |
|
• of waterpots |
|
• pots |
|
• waterpots</dtrn></blockquote><k>ghaṭa bhari’</k> |
|
<blockquote><dtrn>• filling a waterpot</dtrn></blockquote><k>ghaṭa-jala</k> |
|
<blockquote><dtrn>• one potful of water</dtrn></blockquote><k>ghaṭa-paṭiyā</k> |
|
<blockquote><dtrn>• interested in the pot and the earth</dtrn></blockquote><k>ghaṭaka</k> |
|
<blockquote><dtrn>• the marriage-maker</dtrn></blockquote><k>ghaṭana</k> |
|
<blockquote><dtrn>• happening |
|
• possible |
|
• the happening |
|
• the operation</dtrn></blockquote><k>ghaṭanā</k> |
|
<blockquote><dtrn>• all the events |
|
• events</dtrn></blockquote><k>ghaṭayate</k> |
|
<blockquote><dtrn>• causes to appear</dtrn></blockquote><k>ghaṭe</k> |
|
<blockquote><dtrn>• in the waterpot</dtrn></blockquote><k>ghaṭe ghaṭe ṭheki’</k> |
|
<blockquote><dtrn>• when there was a collision between one pot and another</dtrn></blockquote><k>ghaṭera</k> |
|
<blockquote><dtrn>• for the waterpots |
|
• of the earthen pot</dtrn></blockquote><k>ghaṭera kāraṇa</k> |
|
<blockquote><dtrn>• the cause of the earthen pot</dtrn></blockquote><k>ghaṭikāḥ</k> |
|
<blockquote><dtrn>• indications of time</dtrn></blockquote><k>ghaṭī</k> |
|
<blockquote><dtrn>• hour</dtrn></blockquote><k>ghaṭī-kṣaṇa-pala</k> |
|
<blockquote><dtrn>• seconds, moments and hours</dtrn></blockquote><k>ghora</k> |
|
<blockquote><dtrn>• deep state |
|
• roaring |
|
• terrible</dtrn></blockquote><k>ghora-rūpān</k> |
|
<blockquote><dtrn>• demigods with fearful bodily features</dtrn></blockquote><k>ghoḍā</k> |
|
<blockquote><dtrn>• horses |
|
• of horses</dtrn></blockquote><k>ghoḍā laha</k> |
|
<blockquote><dtrn>• accept the horses |
|
• take the horses</dtrn></blockquote><k>ghoḍā āne</k> |
|
<blockquote><dtrn>• he brought the horses</dtrn></blockquote><k>ghoḍā-piḍā</k> |
|
<blockquote><dtrn>• horses and their saddles</dtrn></blockquote><k>ghoḍāra</k> |
|
<blockquote><dtrn>• of the horse</dtrn></blockquote><k>ghoḍāra mūlya</k> |
|
<blockquote><dtrn>• the price of horses |
|
• the price of the horse</dtrn></blockquote><k>ghoṣe</k> |
|
<blockquote><dtrn>• declare</dtrn></blockquote><k>ghoṣerao</k> |
|
<blockquote><dtrn>• of the surname Ghoṣa</dtrn></blockquote><k>ghrāṇa laya</k> |
|
<blockquote><dtrn>• smells</dtrn></blockquote><k>ghrāṇam</k> |
|
<blockquote><dtrn>• the sensation of smell</dtrn></blockquote><k>ghrāṇe</k> |
|
<blockquote><dtrn>• by smelling</dtrn></blockquote><k>ghucila</k> |
|
<blockquote><dtrn>• have gone away</dtrn></blockquote><k>ghucile</k> |
|
<blockquote><dtrn>• when dispelled</dtrn></blockquote><k>ghucāha</k> |
|
<blockquote><dtrn>• please diminish |
|
• please finish</dtrn></blockquote><k>ghucāha viṣaya</k> |
|
<blockquote><dtrn>• let me be free from all these material opulences</dtrn></blockquote><k>ghucāila</k> |
|
<blockquote><dtrn>• let free |
|
• vanquished</dtrn></blockquote><k>ghucāilā</k> |
|
<blockquote><dtrn>• dissipated</dtrn></blockquote><k>ghucāñā</k> |
|
<blockquote><dtrn>• taking away</dtrn></blockquote><k>ghumāya</k> |
|
<blockquote><dtrn>• sleeps</dtrn></blockquote><k>ghumāñā paḍena</k> |
|
<blockquote><dtrn>• he falls asleep</dtrn></blockquote><k>ghā māre</k> |
|
<blockquote><dtrn>• struck</dtrn></blockquote><k>ghāghara</k> |
|
<blockquote><dtrn>• gongs</dtrn></blockquote><k>ghāma</k> |
|
<blockquote><dtrn>• perspiration</dtrn></blockquote><k>ghāta māre</k> |
|
<blockquote><dtrn>• strikes</dtrn></blockquote><k>ghāya</k> |
|
<blockquote><dtrn>• by striking</dtrn></blockquote><k>ghāḍe</k> |
|
<blockquote><dtrn>• on the neck</dtrn></blockquote><k>ghāṭa</k> |
|
<blockquote><dtrn>• bathing places |
|
• to the bathing place</dtrn></blockquote><k>ghāṭa chāḍi’</k> |
|
<blockquote><dtrn>• leaving the bathing place</dtrn></blockquote><k>ghāṭe</k> |
|
<blockquote><dtrn>• on the bank</dtrn></blockquote><k>ghāṭera upare</k> |
|
<blockquote><dtrn>• on the bank</dtrn></blockquote><k>ghāṭi</k> |
|
<blockquote><dtrn>• the camp</dtrn></blockquote><k>ghāṭi karite</k> |
|
<blockquote><dtrn>• to reduce</dtrn></blockquote><k>ghāṭi samādhāna</k> |
|
<blockquote><dtrn>• arrangements for expenditures to clear the tax collecting centers</dtrn></blockquote><k>ghāṭiyāla</k> |
|
<blockquote><dtrn>• the men in charge of levying taxes</dtrn></blockquote><k>ghāṭiyāle</k> |
|
<blockquote><dtrn>• tollman</dtrn></blockquote><k>ghāṭiyāle rākhilā</k> |
|
<blockquote><dtrn>• were checked by the toll collector</dtrn></blockquote><k>ghāṭāila</k> |
|
<blockquote><dtrn>• reduced</dtrn></blockquote><k>ghāṭāilā</k> |
|
<blockquote><dtrn>• decreased</dtrn></blockquote><k>ghāṭāñā</k> |
|
<blockquote><dtrn>• reducing</dtrn></blockquote><k>ghāṭī haite</k> |
|
<blockquote><dtrn>• from the toll station</dtrn></blockquote><k>ghāṭī-dāna</k> |
|
<blockquote><dtrn>• as a toll tax</dtrn></blockquote><k>ghāṭī-dānī</k> |
|
<blockquote><dtrn>• from the toll collectors</dtrn></blockquote><k>ghāṭī-samādhāna</k> |
|
<blockquote><dtrn>• management of payment of tolls</dtrn></blockquote><k>ghūrṇana</k> |
|
<blockquote><dtrn>• bewildering</dtrn></blockquote><k>ghṛta</k> |
|
<blockquote><dtrn>• clarified butter, ghee |
|
• clarified butter |
|
• ghee, or clarified butter |
|
• ghee |
|
• the clarified butter</dtrn></blockquote><k>ghṛta-sikta</k> |
|
<blockquote><dtrn>• moistened with ghee |
|
• wet with clarified butter</dtrn></blockquote><k>ghṛta-sikta parama-anna</k> |
|
<blockquote><dtrn>• sweet rice mixed with ghee</dtrn></blockquote><k>ghṛte</k> |
|
<blockquote><dtrn>• in ghee |
|
• with clarified butter</dtrn></blockquote><k>ghṛte bhājāila</k> |
|
<blockquote><dtrn>• fried with ghee</dtrn></blockquote><k>ghṛtete bhājiyā</k> |
|
<blockquote><dtrn>• frying in ghee |
|
• frying with ghee</dtrn></blockquote><k>ghṛṇā</k> |
|
<blockquote><dtrn>• hatred</dtrn></blockquote><k>ghṛṇā kari’</k> |
|
<blockquote><dtrn>• hating</dtrn></blockquote><k>ghṛṇā-buddhi kari</k> |
|
<blockquote><dtrn>• I regard with hatred</dtrn></blockquote><k>ghṛṇā-leśe</k> |
|
<blockquote><dtrn>• even a small bit of aversion</dtrn></blockquote><k>ghṛṇā-lāja</k> |
|
<blockquote><dtrn>• hate and hesitation</dtrn></blockquote><k>ghṛṣṭa</k> |
|
<blockquote><dtrn>• crushed</dtrn></blockquote><k>gile</k> |
|
<blockquote><dtrn>• swallow</dtrn></blockquote><k>gilibe</k> |
|
<blockquote><dtrn>• will devour</dtrn></blockquote><k>giraḥ</k> |
|
<blockquote><dtrn>• words</dtrn></blockquote><k>gireḥ</k> |
|
<blockquote><dtrn>• from the hill</dtrn></blockquote><k>giri</k> |
|
<blockquote><dtrn>• mountains</dtrn></blockquote><k>giri govardhana</k> |
|
<blockquote><dtrn>• to the hill known as Govardhana</dtrn></blockquote><k>giri-dhātu</k> |
|
<blockquote><dtrn>• some minerals from the hills</dtrn></blockquote><k>giri-rājasya</k> |
|
<blockquote><dtrn>• the king of sand dunes</dtrn></blockquote><k>giridhara-caraṇa-ambhojam</k> |
|
<blockquote><dtrn>• the lotus feet of Lord Giridhārī</dtrn></blockquote><k>girim</k> |
|
<blockquote><dtrn>• the mountain</dtrn></blockquote><k>giriśa</k> |
|
<blockquote><dtrn>• Lord Śiva</dtrn></blockquote><k>giriśa-ādiṣu</k> |
|
<blockquote><dtrn>• in demigods like Lord Śiva</dtrn></blockquote><k>giriḥ</k> |
|
<blockquote><dtrn>• the hill</dtrn></blockquote><k>girā</k> |
|
<blockquote><dtrn>• with words</dtrn></blockquote><k>girām</k> |
|
<blockquote><dtrn>• of the speech</dtrn></blockquote><k>giyā</k> |
|
<blockquote><dtrn>• after going |
|
• going there |
|
• going |
|
• returning</dtrn></blockquote><k>giyāche</k> |
|
<blockquote><dtrn>• has gone</dtrn></blockquote><k>giyāchena</k> |
|
<blockquote><dtrn>• went</dtrn></blockquote><k>giḥ-vāṇaiḥ</k> |
|
<blockquote><dtrn>• by the demigods</dtrn></blockquote><k>glāniḥ</k> |
|
<blockquote><dtrn>• decrease</dtrn></blockquote><k>go</k> |
|
<blockquote><dtrn>• cows |
|
• the cows</dtrn></blockquote><k>go-aṅge</k> |
|
<blockquote><dtrn>• on the body of the cow</dtrn></blockquote><k>go-brāhmaṇa</k> |
|
<blockquote><dtrn>• for cows and <i>brāhmaṇas</i></dtrn></blockquote><k>go-brāhmaṇa-vaiṣṇave</k> |
|
<blockquote><dtrn>• to the cows, <i>brāhmaṇas</i> and Vaiṣṇavas</dtrn></blockquote><k>go-brāhmaṇe</k> |
|
<blockquote><dtrn>• cows and brahminical culture</dtrn></blockquote><k>go-cāraka</k> |
|
<blockquote><dtrn>• a tender of cows</dtrn></blockquote><k>go-dohana karite cāhi</k> |
|
<blockquote><dtrn>• I want to milk the cows</dtrn></blockquote><k>go-dugdha khāo</k> |
|
<blockquote><dtrn>• you drink cows’ milk</dtrn></blockquote><k>go-gaṇa</k> |
|
<blockquote><dtrn>• an unlimited number of cows</dtrn></blockquote><k>go-gaṇayoḥ</k> |
|
<blockquote><dtrn>• cows, calves and cowherd boys</dtrn></blockquote><k>go-maya</k> |
|
<blockquote><dtrn>• cow dung</dtrn></blockquote><k>go-maya-jale</k> |
|
<blockquote><dtrn>• with water mixed with cow dung</dtrn></blockquote><k>go-pati</k> |
|
<blockquote><dtrn>• of the sun-god</dtrn></blockquote><k>go-samāje</k> |
|
<blockquote><dtrn>• at the place named Go-samāja</dtrn></blockquote><k>go-vadha</k> |
|
<blockquote><dtrn>• cow-killing |
|
• killing of cows |
|
• the killing of cows</dtrn></blockquote><k>go-vadha kare</k> |
|
<blockquote><dtrn>• who kill cows</dtrn></blockquote><k>go-vadhera</k> |
|
<blockquote><dtrn>• for cow-killing</dtrn></blockquote><k>go-vadhī</k> |
|
<blockquote><dtrn>• the killer of a cow</dtrn></blockquote><k>go-śālā</k> |
|
<blockquote><dtrn>• cowshed</dtrn></blockquote><k>gocara</k> |
|
<blockquote><dtrn>• an object of perception |
|
• appreciable |
|
• appreciated |
|
• information |
|
• within knowledge |
|
• within the jurisdiction |
|
• within the knowledge |
|
• within the purview</dtrn></blockquote><k>gocaraḥ</k> |
|
<blockquote><dtrn>• within the range</dtrn></blockquote><k>gocare</k> |
|
<blockquote><dtrn>• in the presence |
|
• within the knowledge</dtrn></blockquote><k>godhana-cāraṇe</k> |
|
<blockquote><dtrn>• tending the cows</dtrn></blockquote><k>godhūma-cūrṇa</k> |
|
<blockquote><dtrn>• wheat flour</dtrn></blockquote><k>godāvarī</k> |
|
<blockquote><dtrn>• the river Godāvarī |
|
• the river</dtrn></blockquote><k>godāvarī-tīra</k> |
|
<blockquote><dtrn>• on the bank of the river Godāvarī</dtrn></blockquote><k>godāvarī-tīre</k> |
|
<blockquote><dtrn>• on the bank of river Godāvarī |
|
• on the bank of the river Godāvarī</dtrn></blockquote><k>gokarṇa</k> |
|
<blockquote><dtrn>• Gokarṇa</dtrn></blockquote><k>gokarṇe</k> |
|
<blockquote><dtrn>• in the place named Gokarṇa</dtrn></blockquote><k>gokula</k> |
|
<blockquote><dtrn>• Gokula</dtrn></blockquote><k>gokula dekhiyā</k> |
|
<blockquote><dtrn>• seeing Gokula</dtrn></blockquote><k>gokula-antare</k> |
|
<blockquote><dtrn>• in the domain of Gokula Vṛndāvana</dtrn></blockquote><k>gokula-dhāma</k> |
|
<blockquote><dtrn>• the spiritual land, the pasturing fields for the <i>surabhi</i> cows</dtrn></blockquote><k>gokula-dāsa</k> |
|
<blockquote><dtrn>• Gokula dāsa</dtrn></blockquote><k>gokula-kāna</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa of Gokula</dtrn></blockquote><k>gokula-prema</k> |
|
<blockquote><dtrn>• the love of the residents of Gokula</dtrn></blockquote><k>gokula-ākhya</k> |
|
<blockquote><dtrn>• Gokula</dtrn></blockquote><k>gokula-ākhyam</k> |
|
<blockquote><dtrn>• named Gokula</dtrn></blockquote><k>gokule</k> |
|
<blockquote><dtrn>• at Gokula |
|
• in Gokula Vṛndāvana</dtrn></blockquote><k>goloka</k> |
|
<blockquote><dtrn>• Goloka Vṛndāvana |
|
• the planet known as Goloka |
|
• the planetary system Goloka Vṛndāvana |
|
• the supreme spiritual planet, known as Goloka</dtrn></blockquote><k>goloka darśana kaila</k> |
|
<blockquote><dtrn>• saw Goloka</dtrn></blockquote><k>goloka-nāmni nija-dhāmni</k> |
|
<blockquote><dtrn>• in the planet known as Goloka Vṛndāvana, the personal abode of the Supreme Personality of Godhead</dtrn></blockquote><k>goloka-paravyoma</k> |
|
<blockquote><dtrn>• the spiritual planet Goloka and the spiritual sky</dtrn></blockquote><k>goloka-sthāne</k> |
|
<blockquote><dtrn>• in the original Goloka Vṛndāvana planet</dtrn></blockquote><k>goloka-vṛndāvana</k> |
|
<blockquote><dtrn>• to the planet known as Goloka Vṛndāvana where Kṛṣṇa lives</dtrn></blockquote><k>goloka-ākhya</k> |
|
<blockquote><dtrn>• called Goloka</dtrn></blockquote><k>goloka-śrī-vṛndāvana</k> |
|
<blockquote><dtrn>• Goloka Vṛndāvana</dtrn></blockquote><k>goloke</k> |
|
<blockquote><dtrn>• in Goloka Vṛndāvana |
|
• in Goloka |
|
• on the planet called Goloka</dtrn></blockquote><k>gomaya</k> |
|
<blockquote><dtrn>• cow dung</dtrn></blockquote><k>gopa</k> |
|
<blockquote><dtrn>• cowherd boy |
|
• cowherd boys |
|
• cowherd |
|
• of other cowherd men |
|
• the cowherd boys |
|
• the milkman</dtrn></blockquote><k>gopa āmi</k> |
|
<blockquote><dtrn>• I am a cowherd boy</dtrn></blockquote><k>gopa-abhimāna</k> |
|
<blockquote><dtrn>• thinking Himself a cowherd boy</dtrn></blockquote><k>gopa-avatāra</k> |
|
<blockquote><dtrn>• an incarnation of one of the cowherd boys</dtrn></blockquote><k>gopa-aṅganā-gaṇa-vimohana</k> |
|
<blockquote><dtrn>• for bewildering the groups of the <i>gopīs</i></dtrn></blockquote><k>gopa-bhāva</k> |
|
<blockquote><dtrn>• emotion of a cowherd boy |
|
• the ecstasy of the cowherd boys</dtrn></blockquote><k>gopa-bālaka saba</k> |
|
<blockquote><dtrn>• all the cowherd boys</dtrn></blockquote><k>gopa-gaṇa</k> |
|
<blockquote><dtrn>• cowherd boys |
|
• cowherd men</dtrn></blockquote><k>gopa-gaṇera yata</k> |
|
<blockquote><dtrn>• as many as are possessed by the cowherd boys</dtrn></blockquote><k>gopa-gṛhe</k> |
|
<blockquote><dtrn>• in the house of a cowherd</dtrn></blockquote><k>gopa-indra-nandana</k> |
|
<blockquote><dtrn>• the son of the King of the cowherd men</dtrn></blockquote><k>gopa-jāti</k> |
|
<blockquote><dtrn>• belonging to the community of cowherd boys |
|
• belonging to the cowherd community</dtrn></blockquote><k>gopa-līlāya</k> |
|
<blockquote><dtrn>• in His pastimes as a cowherd boy</dtrn></blockquote><k>gopa-mūrti</k> |
|
<blockquote><dtrn>• the cowherd boy</dtrn></blockquote><k>gopa-nārībhiḥ</k> |
|
<blockquote><dtrn>• with the <i>gopīs</i></dtrn></blockquote><k>gopa-rāmānām</k> |
|
<blockquote><dtrn>• of the women of Vraja</dtrn></blockquote><k>gopa-rāmāṇām</k> |
|
<blockquote><dtrn>• of all the <i>gopīs</i></dtrn></blockquote><k>gopa-sundarī</k> |
|
<blockquote><dtrn>• beautiful <i>gopīs</i></dtrn></blockquote><k>gopa-utsaṅga</k> |
|
<blockquote><dtrn>• the lap of a cowherd boy</dtrn></blockquote><k>gopa-vadhū-viṭena</k> |
|
<blockquote><dtrn>• by a boy engaged in joking with the <i>gopīs</i> |
|
• engaged in joking with the <i>gopīs</i></dtrn></blockquote><k>gopa-vadhūṭī</k> |
|
<blockquote><dtrn>• of the cowherd girls</dtrn></blockquote><k>gopa-veśa</k> |
|
<blockquote><dtrn>• dressed like a cowherd boy |
|
• the dress of a cowherd boy |
|
• with the dress of a cowherd boy</dtrn></blockquote><k>gopa-veśa hailā</k> |
|
<blockquote><dtrn>• dressed Himself as a cowherd boy</dtrn></blockquote><k>gopa-veśe</k> |
|
<blockquote><dtrn>• in the dress of cowherd boys</dtrn></blockquote><k>gopa-vilāsī</k> |
|
<blockquote><dtrn>• an enjoyer as a cowherd boy</dtrn></blockquote><k>gopakaiḥ</k> |
|
<blockquote><dtrn>• with the cowherd boys</dtrn></blockquote><k>gopaya</k> |
|
<blockquote><dtrn>• just cover</dtrn></blockquote><k>gopayitum</k> |
|
<blockquote><dtrn>• to hide</dtrn></blockquote><k>gopendra-suta</k> |
|
<blockquote><dtrn>• the son of Nanda Mahārāja</dtrn></blockquote><k>gophāra bhitare</k> |
|
<blockquote><dtrn>• within a cave</dtrn></blockquote><k>gopikā</k> |
|
<blockquote><dtrn>• mother Yaśodā |
|
• of the <i>gopīs</i> |
|
• the <i>gopīs</i></dtrn></blockquote><k>gopikā-bhāvera</k> |
|
<blockquote><dtrn>• of the ecstasy of the <i>gopīs</i></dtrn></blockquote><k>gopikā-darśane</k> |
|
<blockquote><dtrn>• in seeing the <i>gopīs</i></dtrn></blockquote><k>gopikā-nikare</k> |
|
<blockquote><dtrn>• among the <i>gopīs</i></dtrn></blockquote><k>gopikā-sutaḥ</k> |
|
<blockquote><dtrn>• the son of mother Yaśodā</dtrn></blockquote><k>gopikānām</k> |
|
<blockquote><dtrn>• which is owed to the <i>gopīs</i></dtrn></blockquote><k>gopikāra</k> |
|
<blockquote><dtrn>• of the <i>gopīs</i></dtrn></blockquote><k>gopikāra mana</k> |
|
<blockquote><dtrn>• the minds of the <i>gopīs</i></dtrn></blockquote><k>gopikāre</k> |
|
<blockquote><dtrn>• the <i>gopīs</i></dtrn></blockquote><k>gopikāḥ</k> |
|
<blockquote><dtrn>• the <i>gopīs</i></dtrn></blockquote><k>goptṛtve</k> |
|
<blockquote><dtrn>• in being the guardian, like the father or husband, master or maintainer</dtrn></blockquote><k>gopyaḥ</k> |
|
<blockquote><dtrn>• O <i>gopīs</i> |
|
• the <i>gopīs</i>, the damsels of Vraja |
|
• the <i>gopīs</i></dtrn></blockquote><k>gopāla</k> |
|
<blockquote><dtrn>• cowherd boy |
|
• Gopāla Bhaṭṭa Gosvāmī |
|
• Gopāla |
|
• Gopāla’s name |
|
• Lord Gopāla at Vṛndāvana |
|
• Lord Gopāla in Vṛndāvana |
|
• Lord Gopāla |
|
• My dear Gopāla |
|
• my Lord Gopāla |
|
• of Gopāla |
|
• of Lord Gopāla |
|
• of the Deity of Gopāla |
|
• of the Gopāla Deity |
|
• the Deity of Gopāla Rāya |
|
• the Deity of Gopāla |
|
• the Deity of Lord Gopāla |
|
• the Deity of Śrī Gopāla |
|
• the Gopāla Deity |
|
• the Lord Gopāla |
|
• the son of Advaita Prabhu</dtrn></blockquote><k>gopāla cakravartī</k> |
|
<blockquote><dtrn>• Gopāla Cakravartī</dtrn></blockquote><k>gopāla cāpāla</k> |
|
<blockquote><dtrn>• Gopāla Cāpāla</dtrn></blockquote><k>gopāla daraśana</k> |
|
<blockquote><dtrn>• seeing Lord Gopāla</dtrn></blockquote><k>gopāla lañā</k> |
|
<blockquote><dtrn>• taking Gopāla</dtrn></blockquote><k>gopāla saṅge</k> |
|
<blockquote><dtrn>• with Gopāla</dtrn></blockquote><k>gopāla stavana</k> |
|
<blockquote><dtrn>• prayers to Gopāla</dtrn></blockquote><k>gopāla sthāpana</k> |
|
<blockquote><dtrn>• the installation of Gopāla</dtrn></blockquote><k>gopāla ācārya</k> |
|
<blockquote><dtrn>• Gopāla Ācārya</dtrn></blockquote><k>gopāla-bhaṭṭa</k> |
|
<blockquote><dtrn>• Gopāla Bhaṭṭa Gosvāmī |
|
• Gopāla Bhaṭṭa |
|
• Śrī Gopāla Bhaṭṭa Gosvāmī</dtrn></blockquote><k>gopāla-bhaṭṭācārya</k> |
|
<blockquote><dtrn>• Gopāla Bhaṭṭācārya</dtrn></blockquote><k>gopāla-bālaka</k> |
|
<blockquote><dtrn>• cowherd boy</dtrn></blockquote><k>gopāla-campū</k> |
|
<blockquote><dtrn>• <i>Gopāla-campū</i> |
|
• the <i>Gopāla-campū</i></dtrn></blockquote><k>gopāla-caraṇa</k> |
|
<blockquote><dtrn>• of the lotus feet of Śrī Gopālajī |
|
• the lotus feet of Lord Gopāla</dtrn></blockquote><k>gopāla-caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Gopāla</dtrn></blockquote><k>gopāla-carita</k> |
|
<blockquote><dtrn>• the narration of Gopāla</dtrn></blockquote><k>gopāla-cāpāla</k> |
|
<blockquote><dtrn>• Gopāla Cāpāla</dtrn></blockquote><k>gopāla-daraśana</k> |
|
<blockquote><dtrn>• seeing Lord Gopāla</dtrn></blockquote><k>gopāla-darśane</k> |
|
<blockquote><dtrn>• to see the Gopāla Deity</dtrn></blockquote><k>gopāla-deva</k> |
|
<blockquote><dtrn>• Lord Gopāladeva, the Supreme Personality of Godhead</dtrn></blockquote><k>gopāla-kṛpāra</k> |
|
<blockquote><dtrn>• of the mercy of Gopāla</dtrn></blockquote><k>gopāla-rāyera</k> |
|
<blockquote><dtrn>• of Lord Gopāla</dtrn></blockquote><k>gopāla-saundarya</k> |
|
<blockquote><dtrn>• the beauty of the Gopāla Deity</dtrn></blockquote><k>gopāla-sevā</k> |
|
<blockquote><dtrn>• the service of the Gopāla Deity</dtrn></blockquote><k>gopāla-sthāpana</k> |
|
<blockquote><dtrn>• installation of the Deity of Gopāla</dtrn></blockquote><k>gopāla-vallabha-bhoga</k> |
|
<blockquote><dtrn>• the food offered early in the morning</dtrn></blockquote><k>gopāla-viprere</k> |
|
<blockquote><dtrn>• and to the <i>brāhmaṇa</i> known as Gopāla Cāpala</dtrn></blockquote><k>gopāla-vṛttānta</k> |
|
<blockquote><dtrn>• the narration of Gopāla</dtrn></blockquote><k>gopālake</k> |
|
<blockquote><dtrn>• unto Gopāla</dtrn></blockquote><k>gopāle</k> |
|
<blockquote><dtrn>• Gopāla |
|
• on Gopāla |
|
• the Gopāla Deity |
|
• to my Gopāla |
|
• to Śrī Gopāla</dtrn></blockquote><k>gopālera</k> |
|
<blockquote><dtrn>• of Gopāla |
|
• of Lord Gopāla |
|
• of the Deity of Gopāla |
|
• of the Gopāla Deity |
|
• of Śrī Gopāla</dtrn></blockquote><k>gopālera saṅge</k> |
|
<blockquote><dtrn>• in the association of Gopāla</dtrn></blockquote><k>gopālera āge</k> |
|
<blockquote><dtrn>• before the Deity Gopāla |
|
• in front of Gopāla |
|
• in front of the Gopāla Deity</dtrn></blockquote><k>gopālere</k> |
|
<blockquote><dtrn>• Gopāla Bhaṭṭācārya |
|
• to the Gopāla Deity |
|
• unto the Gopāla Deity</dtrn></blockquote><k>gopān</k> |
|
<blockquote><dtrn>• the cowherd boys</dtrn></blockquote><k>gopāḥ</k> |
|
<blockquote><dtrn>• the cowherd men</dtrn></blockquote><k>gopī</k> |
|
<blockquote><dtrn>• <i>gopīs</i> |
|
• mother Yaśodā |
|
• of the <i>gopīs</i> |
|
• the damsels of Vrajabhūmi, the <i>gopīs</i> |
|
• the <i>gopīs</i></dtrn></blockquote><k>gopī gopī</k> |
|
<blockquote><dtrn>• <i>gopī gopī</i> |
|
• the names <i>gopī gopī</i></dtrn></blockquote><k>gopī-bhartuḥ</k> |
|
<blockquote><dtrn>• of the Supreme Person, who is the maintainer of the <i>gopīs</i></dtrn></blockquote><k>gopī-bhāgya</k> |
|
<blockquote><dtrn>• the fortune of the <i>gopīs</i></dtrn></blockquote><k>gopī-bhāva</k> |
|
<blockquote><dtrn>• the ecstasy of the <i>gopīs</i> |
|
• the loving mood of the <i>gopīs</i> |
|
• the mood of the <i>gopīs</i></dtrn></blockquote><k>gopī-bhāva hṛdaye</k> |
|
<blockquote><dtrn>• with the ecstatic love of the <i>gopīs</i> in His heart</dtrn></blockquote><k>gopī-bhāva-darapaṇa</k> |
|
<blockquote><dtrn>• the <i>gopīs’</i> ecstasy is like a mirror</dtrn></blockquote><k>gopī-bhāva-varya</k> |
|
<blockquote><dtrn>• the foremost mood of the <i>gopīs</i></dtrn></blockquote><k>gopī-bhāve</k> |
|
<blockquote><dtrn>• in the ecstasy of the <i>gopīs</i> |
|
• in the emotion of the <i>gopīs</i> |
|
• in the mood of the <i>gopīs</i></dtrn></blockquote><k>gopī-bhāvera</k> |
|
<blockquote><dtrn>• of the emotion of the <i>gopīs</i></dtrn></blockquote><k>gopī-candana</k> |
|
<blockquote><dtrn>• <i>gopī-candana</i> (available in Vṛndāvana and Dvārakā)</dtrn></blockquote><k>gopī-candana-tale</k> |
|
<blockquote><dtrn>• under heaps of <i>gopī-candana</i> (yellowish clay used for <i>tilaka</i>)</dtrn></blockquote><k>gopī-deha</k> |
|
<blockquote><dtrn>• the bodies of <i>gopīs</i> |
|
• the body of a <i>gopī</i></dtrn></blockquote><k>gopī-dvāre</k> |
|
<blockquote><dtrn>• through the <i>gopīs</i></dtrn></blockquote><k>gopī-gaṇa</k> |
|
<blockquote><dtrn>• all the <i>gopīs</i> combined together |
|
• all the <i>gopīs</i> |
|
• <i>gopīs</i> |
|
• O <i>gopīs</i> |
|
• of the <i>gopīs</i> also |
|
• party of <i>gopīs</i> |
|
• the <i>gopīs</i></dtrn></blockquote><k>gopī-gaṇa vinā</k> |
|
<blockquote><dtrn>• except for the <i>gopīs</i></dtrn></blockquote><k>gopī-gaṇa-madhye</k> |
|
<blockquote><dtrn>• of all the <i>gopīs</i></dtrn></blockquote><k>gopī-gaṇa-saha</k> |
|
<blockquote><dtrn>• with the <i>gopīs</i></dtrn></blockquote><k>gopī-gaṇa-sane</k> |
|
<blockquote><dtrn>• with the <i>gopīs</i></dtrn></blockquote><k>gopī-gaṇa-saṅge</k> |
|
<blockquote><dtrn>• with the <i>gopīs</i></dtrn></blockquote><k>gopī-gaṇe</k> |
|
<blockquote><dtrn>• <i>gopīs</i> |
|
• in the <i>gopīs</i> |
|
• the <i>gopīs</i> of Vṛndāvana |
|
• the <i>gopīs</i> |
|
• unto the <i>gopīs</i></dtrn></blockquote><k>gopī-gaṇera</k> |
|
<blockquote><dtrn>• of all the <i>gopīs</i> |
|
• of the <i>gopīs</i></dtrn></blockquote><k>gopī-jana-vallabha</k> |
|
<blockquote><dtrn>• most dear friend of the <i>gopīs</i></dtrn></blockquote><k>gopī-manaḥ-rathe</k> |
|
<blockquote><dtrn>• on the chariots of the minds of the <i>gopīs</i></dtrn></blockquote><k>gopī-maṇḍala</k> |
|
<blockquote><dtrn>• by groups of <i>gopīs</i></dtrn></blockquote><k>gopī-māna</k> |
|
<blockquote><dtrn>• the pride of the <i>gopīs</i></dtrn></blockquote><k>gopī-nāthaḥ</k> |
|
<blockquote><dtrn>• the master of all the <i>gopīs</i> |
|
• Śrī Gopīnātha</dtrn></blockquote><k>gopī-prema</k> |
|
<blockquote><dtrn>• the love of the <i>gopīs</i></dtrn></blockquote><k>gopī-preme</k> |
|
<blockquote><dtrn>• in the love of the <i>gopīs</i> |
|
• the love of the <i>gopīs</i></dtrn></blockquote><k>gopī-premera</k> |
|
<blockquote><dtrn>• of the love of the <i>gopīs</i></dtrn></blockquote><k>gopī-rūpa-guṇe</k> |
|
<blockquote><dtrn>• in the qualities and beauty of the <i>gopīs</i></dtrn></blockquote><k>gopī-saṅge</k> |
|
<blockquote><dtrn>• with the cowherd damsels |
|
• with the <i>gopīs</i></dtrn></blockquote><k>gopī-ānugatya</k> |
|
<blockquote><dtrn>• subservience to the <i>gopīs</i></dtrn></blockquote><k>gopī-śobhā</k> |
|
<blockquote><dtrn>• the beauty of the <i>gopīs</i></dtrn></blockquote><k>gopīnām</k> |
|
<blockquote><dtrn>• of the <i>gopīs</i></dtrn></blockquote><k>gopīnātha</k> |
|
<blockquote><dtrn>• Gopīnātha Paṭṭanāyaka |
|
• Gopīnātha Ācārya |
|
• Gopīnātha |
|
• Lord Gopīnātha |
|
• My dear Gopīnātha |
|
• of the Gopīnātha Deity |
|
• the Deity named Gopīnātha |
|
• the Deity of Gopīnātha |
|
• the Deity of Lord Gopīnātha</dtrn></blockquote><k>gopīnātha daraśana</k> |
|
<blockquote><dtrn>• visiting the temple of Gopīnātha</dtrn></blockquote><k>gopīnātha kahe</k> |
|
<blockquote><dtrn>• Gopīnātha Ācārya replied</dtrn></blockquote><k>gopīnātha paṭṭanāyaka</k> |
|
<blockquote><dtrn>• Gopīnātha Paṭṭanāyaka</dtrn></blockquote><k>gopīnātha sevana</k> |
|
<blockquote><dtrn>• worship of Gopīnātha</dtrn></blockquote><k>gopīnātha siṁha</k> |
|
<blockquote><dtrn>• Gopīnātha Siṁha</dtrn></blockquote><k>gopīnātha ācāryake lañā</k> |
|
<blockquote><dtrn>• taking Gopīnātha Ācārya</dtrn></blockquote><k>gopīnātha ācāryere</k> |
|
<blockquote><dtrn>• to Gopīnātha Ācārya</dtrn></blockquote><k>gopīnātha, vāṇīnātha, śaṅkara</k> |
|
<blockquote><dtrn>• Gopīnātha, Vāṇīnātha and Śaṅkara</dtrn></blockquote><k>gopīnātha-caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Lord Gopīnātha</dtrn></blockquote><k>gopīnātha-mukunda</k> |
|
<blockquote><dtrn>• Gopīnātha Ācārya and Mukunda Datta</dtrn></blockquote><k>gopīnātha-paṭṭanāyaka</k> |
|
<blockquote><dtrn>• Gopīnātha Paṭṭanāyaka</dtrn></blockquote><k>gopīnātha-paṭṭanāyaka-mocana</k> |
|
<blockquote><dtrn>• the deliverance of Gopīnātha Paṭṭanāyaka, the brother of Rāmānanda Rāya</dtrn></blockquote><k>gopīnātha-paṭṭanāyake</k> |
|
<blockquote><dtrn>• Gopīnātha Paṭṭanāyaka</dtrn></blockquote><k>gopīnātha-rūpe</k> |
|
<blockquote><dtrn>• in His <i>arcā</i> incarnation as Gopīnātha</dtrn></blockquote><k>gopīnātha-sevaka</k> |
|
<blockquote><dtrn>• the servants of the Gopīnātha Deity</dtrn></blockquote><k>gopīnātha-ācārya</k> |
|
<blockquote><dtrn>• Gopīnātha Ācārya, the brother-in-law of Sārvabhauma Bhaṭṭācārya |
|
• Gopīnātha Ācārya</dtrn></blockquote><k>gopīnātha-ācārya kahe</k> |
|
<blockquote><dtrn>• Gopīnātha Ācārya replied</dtrn></blockquote><k>gopīnātha-ācāryake</k> |
|
<blockquote><dtrn>• to Gopīnātha Ācārya</dtrn></blockquote><k>gopīnātha-ācārye</k> |
|
<blockquote><dtrn>• unto Gopīnātha Ācārya</dtrn></blockquote><k>gopīnāthaḥ</k> |
|
<blockquote><dtrn>• Gopīnātha</dtrn></blockquote><k>gopīnāthe</k> |
|
<blockquote><dtrn>• Gopīnātha Paṭṭanāyaka |
|
• Gopīnātha |
|
• to Lord Gopīnātha |
|
• unto Gopīnātha Paṭṭanāyaka |
|
• unto Gopīnātha Ācārya</dtrn></blockquote><k>gopīnāthera</k> |
|
<blockquote><dtrn>• of Gopīnātha |
|
• of Lord Gopīnātha |
|
• of the Gopīnātha Deity |
|
• of Śrī Gopīnātha</dtrn></blockquote><k>gopīnāthera aṅge</k> |
|
<blockquote><dtrn>• on the body of Gopīnātha</dtrn></blockquote><k>gopīnāthera kṣīra</k> |
|
<blockquote><dtrn>• the sweet rice offered to Gopīnātha</dtrn></blockquote><k>gopīnāthera nindā</k> |
|
<blockquote><dtrn>• the chastisement of Gopīnātha Paṭṭanāyaka</dtrn></blockquote><k>gopīnāthere</k> |
|
<blockquote><dtrn>• Gopīnātha Paṭṭanāyaka</dtrn></blockquote><k>gopīnāthācārya</k> |
|
<blockquote><dtrn>• Gopīnātha Ācārya</dtrn></blockquote><k>gopīra</k> |
|
<blockquote><dtrn>• of the <i>gopīs</i></dtrn></blockquote><k>gopīra vacana</k> |
|
<blockquote><dtrn>• the words of the <i>gopīs</i></dtrn></blockquote><k>gopīre</k> |
|
<blockquote><dtrn>• the <i>gopīs</i></dtrn></blockquote><k>gopīte</k> |
|
<blockquote><dtrn>• in the midst of <i>gopīs</i></dtrn></blockquote><k>gopīḥ</k> |
|
<blockquote><dtrn>• all the <i>gopīs</i> |
|
• all the other <i>gopīs</i> |
|
• the cowherd girls</dtrn></blockquote><k>gorocana</k> |
|
<blockquote><dtrn>• a yellow patch for the head of a cow</dtrn></blockquote><k>gosāñe</k> |
|
<blockquote><dtrn>• the <i>ācārya</i></dtrn></blockquote><k>gosāñi</k> |
|
<blockquote><dtrn>• a great devotee |
|
• Caitanya Mahāprabhu |
|
• Gosvāmī |
|
• Gosāñi |
|
• Lord Caitanya Mahāprabhu |
|
• Lord Nityānanda Prabhu |
|
• Lord Nityānanda |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• my dear Advaita Ācārya |
|
• my dear Lord |
|
• My lord |
|
• my Lord |
|
• My spiritual master |
|
• my spiritual master |
|
• Nityānanda Prabhu |
|
• O great saintly person |
|
• O my Lord |
|
• on the level of the spiritual master |
|
• Personality of Godhead |
|
• Rūpa Gosvāmī |
|
• Sanātana Gosvāmī |
|
• spiritual master |
|
• Svarūpa Dāmodara Gosvāmī |
|
• the Lord |
|
• the master |
|
• the spiritual master |
|
• the transcendental teacher |
|
• what kind of teacher |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gosāñi calila</k> |
|
<blockquote><dtrn>• Sanātana Gosvāmī departed</dtrn></blockquote><k>gosāñi calilā</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu left the place</dtrn></blockquote><k>gosāñi gosāñi</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu, the supreme teacher</dtrn></blockquote><k>gosāñi jāgilā</k> |
|
<blockquote><dtrn>• Mādhavendra Purī awoke</dtrn></blockquote><k>gosāñi kahe</k> |
|
<blockquote><dtrn>• Sanātana Gosvāmī said</dtrn></blockquote><k>gosāñi kahena</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu replied</dtrn></blockquote><k>gosāñi kahila</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu replied</dtrn></blockquote><k>gosāñi lañā</k> |
|
<blockquote><dtrn>• taking Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gosāñi nā āilā</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu did not come</dtrn></blockquote><k>gosāñi sanātana</k> |
|
<blockquote><dtrn>• Sanātana Gosvāmī</dtrn></blockquote><k>gosāñi-dāsa</k> |
|
<blockquote><dtrn>• Gosāñi dāsa</dtrn></blockquote><k>gosāñi-pāśa</k> |
|
<blockquote><dtrn>• near Sanātana Gosvāmī</dtrn></blockquote><k>gosāñi-sabhāte</k> |
|
<blockquote><dtrn>• in the assembly of Sanātana Gosvāmī</dtrn></blockquote><k>gosāñira</k> |
|
<blockquote><dtrn>• of Lord Caitanya Mahāprabhu |
|
• of Lord Nityānanda |
|
• of Lord Śrī Caitanya Mahāprabhu |
|
• of Sanātana Gosvāmī |
|
• of the Lord |
|
• of the master |
|
• of the spiritual master |
|
• of the supreme spiritual master |
|
• of Śrī Caitanya Mahāprabhu |
|
• the Lord |
|
• the spiritual master |
|
• with Śrī Mādhavendra Purī</dtrn></blockquote><k>gosāñira saṅge</k> |
|
<blockquote><dtrn>• with Sanātana Gosvāmī</dtrn></blockquote><k>gosāñira saṅgī</k> |
|
<blockquote><dtrn>• the associates of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gosāñira sthane</k> |
|
<blockquote><dtrn>• to the place of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gosāñira sthāne</k> |
|
<blockquote><dtrn>• to the place where Śrī Caitanya Mahāprabhu was staying</dtrn></blockquote><k>gosāñira ṭhāñi</k> |
|
<blockquote><dtrn>• in front of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gosāñira ṭhāṅi</k> |
|
<blockquote><dtrn>• to Caitanya Mahāprabhu</dtrn></blockquote><k>gosāñire</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu |
|
• Sanātana Gosvāmī |
|
• unto Lord Śrī Caitanya Mahāprabhu |
|
• unto the <i>ācārya</i> |
|
• unto Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gosāñire lañā</k> |
|
<blockquote><dtrn>• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>gosāñā</k> |
|
<blockquote><dtrn>• a prophet |
|
• prophet |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>govardhana</k> |
|
<blockquote><dtrn>• Govardhana Hill in Vṛndāvana |
|
• Govardhana Hill |
|
• Govardhana</dtrn></blockquote><k>govardhana dekhi’</k> |
|
<blockquote><dtrn>• seeing Govardhana Hill</dtrn></blockquote><k>govardhana haite</k> |
|
<blockquote><dtrn>• from Govardhana Hill</dtrn></blockquote><k>govardhana-dhārī</k> |
|
<blockquote><dtrn>• the lifter of Govardhana Hill</dtrn></blockquote><k>govardhana-giri-patim</k> |
|
<blockquote><dtrn>• Govardhana, the king of hills</dtrn></blockquote><k>govardhana-grāma</k> |
|
<blockquote><dtrn>• to the village known as Govardhana</dtrn></blockquote><k>govardhana-sthāne</k> |
|
<blockquote><dtrn>• to Govardhana Majumadāra</dtrn></blockquote><k>govardhana-upare</k> |
|
<blockquote><dtrn>• upon the hill known as Govardhana</dtrn></blockquote><k>govardhana-yajñe</k> |
|
<blockquote><dtrn>• in the Govardhana-pūjā sacrifice</dtrn></blockquote><k>govardhana-śaila</k> |
|
<blockquote><dtrn>• Govardhana Hill</dtrn></blockquote><k>govardhana-śilā</k> |
|
<blockquote><dtrn>• the stone from Govardhana Hill |
|
• the stone from Govardhana</dtrn></blockquote><k>govardhana-śilām</k> |
|
<blockquote><dtrn>• a stone from Govardhana Hill</dtrn></blockquote><k>govardhanaḥ</k> |
|
<blockquote><dtrn>• named Govardhana</dtrn></blockquote><k>govardhane</k> |
|
<blockquote><dtrn>• a place near Govardhana Hill |
|
• near the Govardhana Hill |
|
• on Govardhana Hill |
|
• on the hill known as Govardhana |
|
• on the hill of Govardhana |
|
• to Govardhana Hill</dtrn></blockquote><k>govardhanera</k> |
|
<blockquote><dtrn>• of Govardhana Hill |
|
• of Govardhana</dtrn></blockquote><k>govardhanera putra</k> |
|
<blockquote><dtrn>• son of Govardhana Majumadāra</dtrn></blockquote><k>govardhanera śilā</k> |
|
<blockquote><dtrn>• a stone from Govardhana Hill</dtrn></blockquote><k>govinda</k> |
|
<blockquote><dtrn>• and Govinda |
|
• from Lord Govinda, Kṛṣṇa |
|
• Govinda Ghoṣa |
|
• Govinda, the Lord’s personal servant |
|
• Govinda |
|
• His personal servant Govinda |
|
• His personal servant |
|
• Lord Govinda |
|
• Lord Jagannātha in His moving form as Govinda |
|
• My dear Govinda |
|
• O my Lord Govinda |
|
• of Lord Govinda |
|
• the Govinda Deity |
|
• the personal servant of Caitanya Mahāprabhu |
|
• the personal servant of Lord Caitanya Mahāprabhu |
|
• the personal servant of the Lord (Govinda) |
|
• the personal servant of the Lord |
|
• the personal servant of Śrī Caitanya Mahāprabhu |
|
• the servant of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>govinda bale</k> |
|
<blockquote><dtrn>• Govinda replied</dtrn></blockquote><k>govinda dāmodara mādhava</k> |
|
<blockquote><dtrn>• O Govinda, O Dāmodara, O Mādhava</dtrn></blockquote><k>govinda gosāñi</k> |
|
<blockquote><dtrn>• Govinda Gosvāmī</dtrn></blockquote><k>govinda kahe</k> |
|
<blockquote><dtrn>• Govinda replied |
|
• Govinda said</dtrn></blockquote><k>govinda mora nāma</k> |
|
<blockquote><dtrn>• my name is Govinda</dtrn></blockquote><k>govinda rahilā</k> |
|
<blockquote><dtrn>• Govinda kept silent</dtrn></blockquote><k>govinda-caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of Lord Govinda |
|
• to Govinda’s lotus feet</dtrn></blockquote><k>govinda-caraṇa-aravinda</k> |
|
<blockquote><dtrn>• the lotus feet of Lord Govinda</dtrn></blockquote><k>govinda-caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Lord Govinda</dtrn></blockquote><k>govinda-deva</k> |
|
<blockquote><dtrn>• of the Deity named Govindadeva |
|
• of the Śrī Govindadeva Deity in Vṛndāvana</dtrn></blockquote><k>govinda-dvārā</k> |
|
<blockquote><dtrn>• through Govinda</dtrn></blockquote><k>govinda-dvārāya</k> |
|
<blockquote><dtrn>• through Govinda</dtrn></blockquote><k>govinda-ghoṣa</k> |
|
<blockquote><dtrn>• Govinda Ghoṣa</dtrn></blockquote><k>govinda-hāte</k> |
|
<blockquote><dtrn>• in the hand of Govinda</dtrn></blockquote><k>govinda-hāte diyā</k> |
|
<blockquote><dtrn>• through the hands of Govinda</dtrn></blockquote><k>govinda-kuṇḍa-ādi</k> |
|
<blockquote><dtrn>• Govinda-kuṇḍa and others</dtrn></blockquote><k>govinda-kuṇḍe</k> |
|
<blockquote><dtrn>• to the bank of the Govinda-kuṇḍa</dtrn></blockquote><k>govinda-kuṇḍera</k> |
|
<blockquote><dtrn>• of the lake known as Govinda-kuṇḍa</dtrn></blockquote><k>govinda-kāśīśvare</k> |
|
<blockquote><dtrn>• unto Govinda and Kāśīśvara</dtrn></blockquote><k>govinda-mahimā</k> |
|
<blockquote><dtrn>• of the glories of Lord Govinda</dtrn></blockquote><k>govinda-mohinī</k> |
|
<blockquote><dtrn>• She who mystifies Govinda</dtrn></blockquote><k>govinda-mātra sātha</k> |
|
<blockquote><dtrn>• with only Govinda</dtrn></blockquote><k>govinda-pāda</k> |
|
<blockquote><dtrn>• to the lotus feet of Govinda</dtrn></blockquote><k>govinda-pāda-padma-āsavam</k> |
|
<blockquote><dtrn>• the nectarean beverage flowing from the lotus feet of Govinda</dtrn></blockquote><k>govinda-pāśa</k> |
|
<blockquote><dtrn>• from Govinda</dtrn></blockquote><k>govinda-pāśa āilā</k> |
|
<blockquote><dtrn>• came to Govinda</dtrn></blockquote><k>govinda-sarvasva</k> |
|
<blockquote><dtrn>• the be-all and end-all of Lord Govinda</dtrn></blockquote><k>govinda-sthāne</k> |
|
<blockquote><dtrn>• at the place where the present Govinda temple is situated</dtrn></blockquote><k>govinda-vadana</k> |
|
<blockquote><dtrn>• the face of Lord Kṛṣṇa</dtrn></blockquote><k>govinda-virahe</k> |
|
<blockquote><dtrn>• by separation from Govinda</dtrn></blockquote><k>govinda-virudāvalī</k> |
|
<blockquote><dtrn>• the <i>Govinda-virudāvalī</i></dtrn></blockquote><k>govinda-ādi</k> |
|
<blockquote><dtrn>• headed by Govinda</dtrn></blockquote><k>govinda-ādi sabe</k> |
|
<blockquote><dtrn>• all the devotees, headed by Govinda</dtrn></blockquote><k>govinda-ādi tina bhāi</k> |
|
<blockquote><dtrn>• Govinda and his two brothers</dtrn></blockquote><k>govinda-ādyera</k> |
|
<blockquote><dtrn>• of Govinda and others</dtrn></blockquote><k>govinda-ājñāya</k> |
|
<blockquote><dtrn>• by the order of Govinda</dtrn></blockquote><k>govinda-ākhyām</k> |
|
<blockquote><dtrn>• named Lord Govinda</dtrn></blockquote><k>govinda-ānandinī</k> |
|
<blockquote><dtrn>• She who gives pleasure to Govinda</dtrn></blockquote><k>govinda-ṭhāñi</k> |
|
<blockquote><dtrn>• in charge of Govinda |
|
• to Govinda</dtrn></blockquote><k>govindam</k> |
|
<blockquote><dtrn>• Govinda |
|
• Lord Govinda |
|
• to Lord Kṛṣṇa |
|
• unto Govinda, the Supreme Personality of Godhead |
|
• unto Lord Govinda |
|
• unto that Govinda</dtrn></blockquote><k>govindam ādi-puruṣam</k> |
|
<blockquote><dtrn>• Lord Govinda, the original Supreme Personality of Godhead</dtrn></blockquote><k>govindasya</k> |
|
<blockquote><dtrn>• of Lord Kṛṣṇa</dtrn></blockquote><k>govindaḥ</k> |
|
<blockquote><dtrn>• a name of Lord Kṛṣṇa |
|
• Govinda |
|
• Lord Govinda |
|
• Lord Śrī Kṛṣṇa</dtrn></blockquote><k>govinde</k> |
|
<blockquote><dtrn>• Govinda |
|
• unto Govinda</dtrn></blockquote><k>govinde bolāilā</k> |
|
<blockquote><dtrn>• called for Govinda</dtrn></blockquote><k>govinde bolāñā</k> |
|
<blockquote><dtrn>• calling for Govinda</dtrn></blockquote><k>govinde dekhiyā</k> |
|
<blockquote><dtrn>• seeing Govinda</dtrn></blockquote><k>govinde kahilā</k> |
|
<blockquote><dtrn>• he advised Govinda</dtrn></blockquote><k>govindera</k> |
|
<blockquote><dtrn>• of Govinda, His personal assistant |
|
• of Govinda |
|
• of Lord Govinda |
|
• of the Deity named Śrī Govinda |
|
• of Śrī Rādhā-Govindajī |
|
• with Govinda</dtrn></blockquote><k>govindera mana</k> |
|
<blockquote><dtrn>• the mind of Śrī Govinda</dtrn></blockquote><k>govindera mukhe</k> |
|
<blockquote><dtrn>• from the mouth of Govinda</dtrn></blockquote><k>govindera pāśa</k> |
|
<blockquote><dtrn>• from Govinda, the personal servant of Śrī Caitanya Mahāprabhu |
|
• with Govinda</dtrn></blockquote><k>govindera saṅge</k> |
|
<blockquote><dtrn>• with Govinda</dtrn></blockquote><k>govindera ṭhāñi</k> |
|
<blockquote><dtrn>• in the care of Govinda</dtrn></blockquote><k>govindere</k> |
|
<blockquote><dtrn>• Govinda |
|
• to Govinda |
|
• unto Govinda</dtrn></blockquote><k>govindere kahi’</k> |
|
<blockquote><dtrn>• by asking Govinda</dtrn></blockquote><k>govindere puchena</k> |
|
<blockquote><dtrn>• He inquired from Govinda</dtrn></blockquote><k>govindānanda</k> |
|
<blockquote><dtrn>• Govindānanda</dtrn></blockquote><k>govindāya</k> |
|
<blockquote><dtrn>• unto Govinda</dtrn></blockquote><k>goyāla</k> |
|
<blockquote><dtrn>• the cowherd men</dtrn></blockquote><k>goyālā</k> |
|
<blockquote><dtrn>• cowherd</dtrn></blockquote><k>goyālāra</k> |
|
<blockquote><dtrn>• of a milkman</dtrn></blockquote><k>goṅ-goṅ</k> |
|
<blockquote><dtrn>• the sound <i>goṅ-goṅ</i></dtrn></blockquote><k>goṅ-goṅ-śabda karena</k> |
|
<blockquote><dtrn>• makes a peculiar sound, <i>goṅ-goṅ</i></dtrn></blockquote><k>goṅjā</k> |
|
<blockquote><dtrn>• pushed</dtrn></blockquote><k>goṅphā kari’</k> |
|
<blockquote><dtrn>• constructing a small cavelike residence</dtrn></blockquote><k>goṅphā-dvāra</k> |
|
<blockquote><dtrn>• to the door of the cave</dtrn></blockquote><k>goṅphāra śobhā</k> |
|
<blockquote><dtrn>• the beauty of the cave</dtrn></blockquote><k>goṅphāte vasiyā</k> |
|
<blockquote><dtrn>• sitting in his cave</dtrn></blockquote><k>goṅphāya</k> |
|
<blockquote><dtrn>• in the cave</dtrn></blockquote><k>goṅāiba</k> |
|
<blockquote><dtrn>• shall pass |
|
• will pass</dtrn></blockquote><k>goṅāila</k> |
|
<blockquote><dtrn>• passed away |
|
• passed</dtrn></blockquote><k>goṅāilā</k> |
|
<blockquote><dtrn>• passed</dtrn></blockquote><k>goṅāinu</k> |
|
<blockquote><dtrn>• I have passed</dtrn></blockquote><k>goṅāite</k> |
|
<blockquote><dtrn>• to pass</dtrn></blockquote><k>goṅāya</k> |
|
<blockquote><dtrn>• passes</dtrn></blockquote><k>goṅāṅa</k> |
|
<blockquote><dtrn>• I shall pass</dtrn></blockquote><k>goṣ-padāyante</k> |
|
<blockquote><dtrn>• becomes like a small hole created by the hoof of a calf |
|
• is like a calf’s hoofprint</dtrn></blockquote><k>goṣpadāyante</k> |
|
<blockquote><dtrn>• a small hole created by the hoof of a calf</dtrn></blockquote><k>goṣṭha-kakṣām</k> |
|
<blockquote><dtrn>• a private room for meeting</dtrn></blockquote><k>goṣṭhasya</k> |
|
<blockquote><dtrn>• of Vṛndāvana</dtrn></blockquote><k>goṣṭhe</k> |
|
<blockquote><dtrn>• in the pasturing field |
|
• to the place for pasturing cows</dtrn></blockquote><k>goṣṭhī</k> |
|
<blockquote><dtrn>• a discussion |
|
• discussion |
|
• family members and friends |
|
• family members |
|
• family |
|
• group |
|
• the family</dtrn></blockquote><k>goṣṭhī kaila</k> |
|
<blockquote><dtrn>• discussed</dtrn></blockquote><k>goṣṭhī kare</k> |
|
<blockquote><dtrn>• discussed</dtrn></blockquote><k>goṣṭhī kari’</k> |
|
<blockquote><dtrn>• making a discussion</dtrn></blockquote><k>goṣṭhīm</k> |
|
<blockquote><dtrn>• the association</dtrn></blockquote><k>graha-gaṇa</k> |
|
<blockquote><dtrn>• all planets</dtrn></blockquote><k>graha-grasta-prāya</k> |
|
<blockquote><dtrn>• exactly like one haunted by a ghost</dtrn></blockquote><k>grahaṇa</k> |
|
<blockquote><dtrn>• accept |
|
• acceptance |
|
• accepting |
|
• eclipse</dtrn></blockquote><k>grahaṇa kare</k> |
|
<blockquote><dtrn>• chants</dtrn></blockquote><k>grahaṇam</k> |
|
<blockquote><dtrn>• the acceptance</dtrn></blockquote><k>grahaṇe</k> |
|
<blockquote><dtrn>• acceptance |
|
• taking |
|
• when capturing</dtrn></blockquote><k>grahaṇera</k> |
|
<blockquote><dtrn>• of the lunar eclipse</dtrn></blockquote><k>grantha</k> |
|
<blockquote><dtrn>• a literature |
|
• book |
|
• books |
|
• dramatic literature |
|
• great literature |
|
• of the book |
|
• of the great literature |
|
• scripture |
|
• scriptures |
|
• the book |
|
• the size of the book |
|
• the transcendental literature |
|
• this book |
|
• verses</dtrn></blockquote><k>grantha bāḍaya</k> |
|
<blockquote><dtrn>• increases the volume of the book</dtrn></blockquote><k>grantha haya</k> |
|
<blockquote><dtrn>• the book becomes</dtrn></blockquote><k>grantha sāra</k> |
|
<blockquote><dtrn>• the essence of all Vedic literature</dtrn></blockquote><k>grantha-artha-āsvāda</k> |
|
<blockquote><dtrn>• understanding of the whole contents of the book</dtrn></blockquote><k>grantha-kartā</k> |
|
<blockquote><dtrn>• author</dtrn></blockquote><k>grantha-sāra</k> |
|
<blockquote><dtrn>• the essence of all scriptures</dtrn></blockquote><k>grantha-sūtra</k> |
|
<blockquote><dtrn>• the synopsis of the pastimes</dtrn></blockquote><k>grantha-vivaraṇa</k> |
|
<blockquote><dtrn>• the description in the book</dtrn></blockquote><k>grantha-ārambhe</k> |
|
<blockquote><dtrn>• in the beginning of the book</dtrn></blockquote><k>granthana</k> |
|
<blockquote><dtrn>• writing in the book</dtrn></blockquote><k>granthaḥ</k> |
|
<blockquote><dtrn>• book |
|
• the word <i>grantha</i> |
|
• this great literature</dtrn></blockquote><k>granthe</k> |
|
<blockquote><dtrn>• in his book (<i>Śrī Caitanya-candrodaya-nāṭaka</i>) |
|
• in scriptures |
|
• in the book |
|
• in the scripture |
|
• in verses</dtrn></blockquote><k>granthera</k> |
|
<blockquote><dtrn>• a book |
|
• of the book |
|
• of the scripture |
|
• of this book |
|
• of <i>Śrī Caitanya-caritāmṛta</i></dtrn></blockquote><k>granthi-hīna</k> |
|
<blockquote><dtrn>• without any knot</dtrn></blockquote><k>granthilena</k> |
|
<blockquote><dtrn>• recorded</dtrn></blockquote><k>granthilā</k> |
|
<blockquote><dtrn>• full of knots</dtrn></blockquote><k>grastān</k> |
|
<blockquote><dtrn>• captured</dtrn></blockquote><k>grathita</k> |
|
<blockquote><dtrn>• recorded</dtrn></blockquote><k>grāha</k> |
|
<blockquote><dtrn>• like crocodiles |
|
• the crocodiles</dtrn></blockquote><k>grāhaka nāhi</k> |
|
<blockquote><dtrn>• there is no customer |
|
• there was no customer</dtrn></blockquote><k>grāhake</k> |
|
<blockquote><dtrn>• to the customers</dtrn></blockquote><k>grāhayāmi</k> |
|
<blockquote><dtrn>• I shall give</dtrn></blockquote><k>grāhya</k> |
|
<blockquote><dtrn>• perceptible</dtrn></blockquote><k>grāhyam</k> |
|
<blockquote><dtrn>• perceived |
|
• should be accepted (remnants of food) |
|
• to be accepted</dtrn></blockquote><k>grāhyaḥ</k> |
|
<blockquote><dtrn>• obtainable</dtrn></blockquote><k>grāma</k> |
|
<blockquote><dtrn>• a village |
|
• the place |
|
• the village |
|
• to the village |
|
• village |
|
• villages</dtrn></blockquote><k>grāma haite</k> |
|
<blockquote><dtrn>• from the village</dtrn></blockquote><k>grāma-antara haite</k> |
|
<blockquote><dtrn>• from different villages |
|
• from other villages</dtrn></blockquote><k>grāma-antare</k> |
|
<blockquote><dtrn>• in a different village</dtrn></blockquote><k>grāma-bhitara</k> |
|
<blockquote><dtrn>• inside a village</dtrn></blockquote><k>grāma-madhye</k> |
|
<blockquote><dtrn>• within the village</dtrn></blockquote><k>grāma-sambandha</k> |
|
<blockquote><dtrn>• neighborhood relationship</dtrn></blockquote><k>grāma-sambandhe</k> |
|
<blockquote><dtrn>• in a village relationship |
|
• in our neighborhood relationship</dtrn></blockquote><k>grāme</k> |
|
<blockquote><dtrn>• in the locality |
|
• in the town |
|
• in the village |
|
• in Vārāṇasī |
|
• to a village |
|
• to the village |
|
• to the villages</dtrn></blockquote><k>grāme grāme</k> |
|
<blockquote><dtrn>• from village to village |
|
• in each and every village</dtrn></blockquote><k>grāme-grāme</k> |
|
<blockquote><dtrn>• every village |
|
• in every village</dtrn></blockquote><k>grāme-grāmera</k> |
|
<blockquote><dtrn>• from village to village</dtrn></blockquote><k>grāmera</k> |
|
<blockquote><dtrn>• of the village |
|
• of the villages |
|
• of this town |
|
• to the village |
|
• village</dtrn></blockquote><k>grāmera bāhire</k> |
|
<blockquote><dtrn>• outside the city</dtrn></blockquote><k>grāmera loka</k> |
|
<blockquote><dtrn>• all the people in the village |
|
• all the people of the village |
|
• the inhabitants of the village |
|
• the villagers</dtrn></blockquote><k>grāmya-kathā</k> |
|
<blockquote><dtrn>• ordinary talks of common men</dtrn></blockquote><k>grāmya-kavira</k> |
|
<blockquote><dtrn>• of a poet who writes poetry concerning man and woman</dtrn></blockquote><k>grāmya-vyavahāre</k> |
|
<blockquote><dtrn>• in ordinary dealings</dtrn></blockquote><k>grāmya-vārtā</k> |
|
<blockquote><dtrn>• common topics |
|
• of mundane topics |
|
• ordinary news |
|
• ordinary talks</dtrn></blockquote><k>grāmī</k> |
|
<blockquote><dtrn>• from the villages |
|
• of the village</dtrn></blockquote><k>grāmīke</k> |
|
<blockquote><dtrn>• to the inhabitants of the village</dtrn></blockquote><k>grāsa</k> |
|
<blockquote><dtrn>• morsel</dtrn></blockquote><k>grāsa-śeṣe</k> |
|
<blockquote><dtrn>• remnants of food</dtrn></blockquote><k>grāse-grāse</k> |
|
<blockquote><dtrn>• morsel by morsel</dtrn></blockquote><k>grāseka anne</k> |
|
<blockquote><dtrn>• one morsel of food</dtrn></blockquote><k>grāva-vṛndāni</k> |
|
<blockquote><dtrn>• the stones</dtrn></blockquote><k>grīvā</k> |
|
<blockquote><dtrn>• neck |
|
• of the neck |
|
• the neck</dtrn></blockquote><k>grīvā phirāya</k> |
|
<blockquote><dtrn>• turns his neck</dtrn></blockquote><k>grīṣma-kāla</k> |
|
<blockquote><dtrn>• of the summer season</dtrn></blockquote><k>grīṣma-kāle</k> |
|
<blockquote><dtrn>• in the summer</dtrn></blockquote><k>guccha</k> |
|
<blockquote><dtrn>• bunches</dtrn></blockquote><k>guhya</k> |
|
<blockquote><dtrn>• very confidential</dtrn></blockquote><k>guhya aṅgera</k> |
|
<blockquote><dtrn>• of the private parts of the body</dtrn></blockquote><k>guhya-kathā</k> |
|
<blockquote><dtrn>• very confidential message</dtrn></blockquote><k>guhyam</k> |
|
<blockquote><dtrn>• confidential</dtrn></blockquote><k>guhāyām</k> |
|
<blockquote><dtrn>• in the heart of a realized person</dtrn></blockquote><k>guhāḥ</k> |
|
<blockquote><dtrn>• caves</dtrn></blockquote><k>gujjarī-rāgiṇī</k> |
|
<blockquote><dtrn>• the <i>gujjarī</i> mode of singing</dtrn></blockquote><k>gulma-latā-auṣadhīnām</k> |
|
<blockquote><dtrn>• among bushes, creepers and herbs</dtrn></blockquote><k>gupata kariyā</k> |
|
<blockquote><dtrn>• very confidentially</dtrn></blockquote><k>gupta</k> |
|
<blockquote><dtrn>• confidential |
|
• covered |
|
• hidden |
|
• Murāri Gupta |
|
• O Gupta</dtrn></blockquote><k>gupta karena</k> |
|
<blockquote><dtrn>• keeps hidden</dtrn></blockquote><k>gupta murāri</k> |
|
<blockquote><dtrn>• Murāri Gupta</dtrn></blockquote><k>gupta-bodhaḥ</k> |
|
<blockquote><dtrn>• whose consciousness is hidden</dtrn></blockquote><k>gupta-datte</k> |
|
<blockquote><dtrn>• both Murāri Gupta and Vāsudeva Datta</dtrn></blockquote><k>gupta-murāri</k> |
|
<blockquote><dtrn>• Murāri Gupta</dtrn></blockquote><k>gupta-sevā</k> |
|
<blockquote><dtrn>• confidential service</dtrn></blockquote><k>gupta-vārtā</k> |
|
<blockquote><dtrn>• confidential talks</dtrn></blockquote><k>gupte</k> |
|
<blockquote><dtrn>• in confidence |
|
• in privacy |
|
• in private |
|
• in secret |
|
• privately</dtrn></blockquote><k>guravaḥ</k> |
|
<blockquote><dtrn>• teachers</dtrn></blockquote><k>guroḥ</k> |
|
<blockquote><dtrn>• from the spiritual master |
|
• of the spiritual master</dtrn></blockquote><k>guru</k> |
|
<blockquote><dtrn>• a superior |
|
• as the spiritual master |
|
• great |
|
• His spiritual master |
|
• master |
|
• My spiritual master |
|
• of spiritual master |
|
• of the spiritual master |
|
• <i>sannyāsa-guru</i> |
|
• spiritual master |
|
• spiritual masters |
|
• superior teacher |
|
• superior |
|
• superiors |
|
• teacher |
|
• teachers |
|
• the spiritual master |
|
• the spiritual masters |
|
• the teacher |
|
• to the elders |
|
• to those on the level of the spiritual master</dtrn></blockquote><k>guru haya</k> |
|
<blockquote><dtrn>• is the spiritual master</dtrn></blockquote><k>guru hañā</k> |
|
<blockquote><dtrn>• becoming a spiritual master |
|
• becoming the spiritual master |
|
• being the spiritual master</dtrn></blockquote><k>guru kari’</k> |
|
<blockquote><dtrn>• as a spiritual master</dtrn></blockquote><k>guru kari’ māne</k> |
|
<blockquote><dtrn>• accepts Him as His teacher</dtrn></blockquote><k>guru teṅha</k> |
|
<blockquote><dtrn>• he is My spiritual master</dtrn></blockquote><k>guru upekṣā kaile</k> |
|
<blockquote><dtrn>• if one’s spiritual master rejects him</dtrn></blockquote><k>guru upādhyāyī</k> |
|
<blockquote><dtrn>• my teacher of Vedic instruction</dtrn></blockquote><k>guru-bhakti</k> |
|
<blockquote><dtrn>• offering respects like a spiritual master</dtrn></blockquote><k>guru-bhojane</k> |
|
<blockquote><dtrn>• by overeating</dtrn></blockquote><k>guru-buddhye</k> |
|
<blockquote><dtrn>• accepting him as a Godbrother of His spiritual master |
|
• accepting the elderly <i>brāhmaṇa</i> as <i>guru</i> |
|
• due to considering him a spiritual master</dtrn></blockquote><k>guru-gaṇa</k> |
|
<blockquote><dtrn>• teachers</dtrn></blockquote><k>guru-jñāna</k> |
|
<blockquote><dtrn>• consideration as a spiritual master</dtrn></blockquote><k>guru-karṇe</k> |
|
<blockquote><dtrn>• into the ear of the spiritual master |
|
• near the ear of your spiritual master</dtrn></blockquote><k>guru-laghu-bhāva</k> |
|
<blockquote><dtrn>• conceptions of high and low</dtrn></blockquote><k>guru-lakṣaṇa</k> |
|
<blockquote><dtrn>• the symptoms of a bona fide spiritual master</dtrn></blockquote><k>guru-parivāra</k> |
|
<blockquote><dtrn>• family of spiritual masters</dtrn></blockquote><k>guru-pāda-āśraya</k> |
|
<blockquote><dtrn>• shelter at the feet of a bona fide spiritual master</dtrn></blockquote><k>guru-pāśe</k> |
|
<blockquote><dtrn>• in the care of a spiritual master</dtrn></blockquote><k>guru-rūpe</k> |
|
<blockquote><dtrn>• in the form of the spiritual master</dtrn></blockquote><k>guru-sevā</k> |
|
<blockquote><dtrn>• serving the spiritual master</dtrn></blockquote><k>guru-snehā</k> |
|
<blockquote><dtrn>• whose great affection</dtrn></blockquote><k>guru-tattva</k> |
|
<blockquote><dtrn>• the truth in understanding the spiritual master</dtrn></blockquote><k>guru-tulya</k> |
|
<blockquote><dtrn>• like a spiritual master |
|
• on the level of a superior guardian</dtrn></blockquote><k>guru-varga</k> |
|
<blockquote><dtrn>• elders</dtrn></blockquote><k>guru-vargera</k> |
|
<blockquote><dtrn>• of the group of respectable predecessors</dtrn></blockquote><k>guru-ādi</k> |
|
<blockquote><dtrn>• the spiritual master and others</dtrn></blockquote><k>guru-āge</k> |
|
<blockquote><dtrn>• before superiors</dtrn></blockquote><k>guru-ājñā</k> |
|
<blockquote><dtrn>• the order of my spiritual master |
|
• the order of the spiritual master</dtrn></blockquote><k>guru-āśrayaṇa</k> |
|
<blockquote><dtrn>• accepting a bona fide spiritual master</dtrn></blockquote><k>guru-śikhariṇam</k> |
|
<blockquote><dtrn>• the hill of the superior relatives</dtrn></blockquote><k>guru-śiṣya-nyāye</k> |
|
<blockquote><dtrn>• when there is a logical argument between the spiritual master and the disciple</dtrn></blockquote><k>guru-ṭhāñi</k> |
|
<blockquote><dtrn>• from his spiritual master</dtrn></blockquote><k>gurubhyaḥ</k> |
|
<blockquote><dtrn>• unto the superiors</dtrn></blockquote><k>guruke</k> |
|
<blockquote><dtrn>• to the spiritual master</dtrn></blockquote><k>guruke kahe</k> |
|
<blockquote><dtrn>• said to his spiritual master</dtrn></blockquote><k>gurura</k> |
|
<blockquote><dtrn>• of greatness |
|
• of spiritual masters |
|
• of the spiritual master</dtrn></blockquote><k>gurura caraṇe</k> |
|
<blockquote><dtrn>• unto the lotus feet of his spiritual master</dtrn></blockquote><k>gurura daraśane</k> |
|
<blockquote><dtrn>• vision of his spiritual master</dtrn></blockquote><k>gurura kiṅkara</k> |
|
<blockquote><dtrn>• the servant of the spiritual master</dtrn></blockquote><k>gurura sambandhe</k> |
|
<blockquote><dtrn>• in relationship with His spiritual master</dtrn></blockquote><k>gurura sevana</k> |
|
<blockquote><dtrn>• service to his spiritual master |
|
• service to the spiritual master</dtrn></blockquote><k>gurura ājñā</k> |
|
<blockquote><dtrn>• the order of the spiritual master</dtrn></blockquote><k>gurutara</k> |
|
<blockquote><dtrn>• extremely heavy |
|
• more painful</dtrn></blockquote><k>gurutām</k> |
|
<blockquote><dtrn>• the importance</dtrn></blockquote><k>guruḥ</k> |
|
<blockquote><dtrn>• important |
|
• spiritual master |
|
• teacher |
|
• the spiritual master |
|
• very high in material considerations</dtrn></blockquote><k>gurvī</k> |
|
<blockquote><dtrn>• very great</dtrn></blockquote><k>gurūn</k> |
|
<blockquote><dtrn>• unto the spiritual masters |
|
• very great</dtrn></blockquote><k>gurūṇām</k> |
|
<blockquote><dtrn>• of superior persons, such as the spiritual master or father</dtrn></blockquote><k>guvāka</k> |
|
<blockquote><dtrn>• spices</dtrn></blockquote><k>guñjiyā</k> |
|
<blockquote><dtrn>• pushing</dtrn></blockquote><k>guñjā</k> |
|
<blockquote><dtrn>• a garland of <i>guñjā</i> (small berries or conchshells)</dtrn></blockquote><k>guñjā-hāram</k> |
|
<blockquote><dtrn>• the garland of conchshells</dtrn></blockquote><k>guñjā-mālā</k> |
|
<blockquote><dtrn>• a garland of small conchshells |
|
• the garland of small conchshells</dtrn></blockquote><k>guñjā-mālā diyā</k> |
|
<blockquote><dtrn>• by offering the garland of small conchshells</dtrn></blockquote><k>guñjā-phala-maya</k> |
|
<blockquote><dtrn>• some <i>guñjā-phala</i></dtrn></blockquote><k>guñjānām</k> |
|
<blockquote><dtrn>• of a garland of <i>guñjā</i> (small conchshells)</dtrn></blockquote><k>guḍa</k> |
|
<blockquote><dtrn>• molasses</dtrn></blockquote><k>guḍatvaka</k> |
|
<blockquote><dtrn>• licorice</dtrn></blockquote><k>guṇa</k> |
|
<blockquote><dtrn>• all the good qualities |
|
• and His qualities |
|
• as a good quality |
|
• attribute |
|
• attributes |
|
• good attributes |
|
• good qualities |
|
• high qualities |
|
• of the attributes |
|
• of the qualities |
|
• of times |
|
• qualities |
|
• quality |
|
• the qualities |
|
• the quality |
|
• this quality |
|
• transcendental qualities</dtrn></blockquote><k>guṇa avatāra</k> |
|
<blockquote><dtrn>• the incarnations of the material qualities</dtrn></blockquote><k>guṇa gā’na</k> |
|
<blockquote><dtrn>• chanting of the transcendental qualities</dtrn></blockquote><k>guṇa sphurāya</k> |
|
<blockquote><dtrn>• awakens the appreciation of transcendental qualities</dtrn></blockquote><k>guṇa śabdera artha</k> |
|
<blockquote><dtrn>• the meaning of the word <i>guṇa</i></dtrn></blockquote><k>guṇa-amṛte</k> |
|
<blockquote><dtrn>• nectar of qualities</dtrn></blockquote><k>guṇa-atīta</k> |
|
<blockquote><dtrn>• beyond the material qualities, transcendental |
|
• beyond the material qualities |
|
• transcendental to the qualities of matter</dtrn></blockquote><k>guṇa-avatāra</k> |
|
<blockquote><dtrn>• an incarnation of a quality |
|
• incarnations of the material qualities |
|
• qualitative incarnations |
|
• the incarnation of the material quality of goodness |
|
• the incarnations who control the material qualities</dtrn></blockquote><k>guṇa-avatāra-gaṇa</k> |
|
<blockquote><dtrn>• incarnations of the material modes of nature</dtrn></blockquote><k>guṇa-avatāre</k> |
|
<blockquote><dtrn>• among the incarnations controlling the three modes of material nature</dtrn></blockquote><k>guṇa-avatārera</k> |
|
<blockquote><dtrn>• of incarnations of the material qualities</dtrn></blockquote><k>guṇa-dhāma</k> |
|
<blockquote><dtrn>• reservoir of all attributes |
|
• the abode of good qualities |
|
• the reservoir of all good qualities</dtrn></blockquote><k>guṇa-doṣa</k> |
|
<blockquote><dtrn>• attributes and faults</dtrn></blockquote><k>guṇa-doṣe</k> |
|
<blockquote><dtrn>• there are faults and good qualities also</dtrn></blockquote><k>guṇa-gaṇa</k> |
|
<blockquote><dtrn>• of groups of qualities |
|
• transcendental qualities</dtrn></blockquote><k>guṇa-grāhī</k> |
|
<blockquote><dtrn>• accepting good qualities</dtrn></blockquote><k>guṇa-grāma</k> |
|
<blockquote><dtrn>• glories |
|
• very much qualified</dtrn></blockquote><k>guṇa-jñāḥ</k> |
|
<blockquote><dtrn>• appreciating this good quality of Kali-yuga</dtrn></blockquote><k>guṇa-leśa</k> |
|
<blockquote><dtrn>• a fraction of the transcendental attributes</dtrn></blockquote><k>guṇa-līlā</k> |
|
<blockquote><dtrn>• His qualities and pastimes</dtrn></blockquote><k>guṇa-madhye</k> |
|
<blockquote><dtrn>• in such good attributes</dtrn></blockquote><k>guṇa-mahimā</k> |
|
<blockquote><dtrn>• glories of transcendental attributes |
|
• the glory of the attributes</dtrn></blockquote><k>guṇa-mayyām</k> |
|
<blockquote><dtrn>• full of the three material modes of nature (<i>sattva-guṇa</i>, <i>rajo-guṇa</i> and <i>tamo-guṇa</i>)</dtrn></blockquote><k>guṇa-mayī</k> |
|
<blockquote><dtrn>• made of the three modes</dtrn></blockquote><k>guṇa-māyā-pāra</k> |
|
<blockquote><dtrn>• transcendental to the material modes of nature</dtrn></blockquote><k>guṇa-nidhe</k> |
|
<blockquote><dtrn>• O reservoir of all good qualities</dtrn></blockquote><k>guṇa-rūpa-rasa</k> |
|
<blockquote><dtrn>• attributes, beauty and sweetness</dtrn></blockquote><k>guṇa-saṁvṛtaḥ</k> |
|
<blockquote><dtrn>• covered by the modes of nature</dtrn></blockquote><k>guṇa-varjite</k> |
|
<blockquote><dtrn>• devoid of all material qualities |
|
• who are without the three modes of material nature |
|
• You, the transcendence, the Supreme Personality of Godhead</dtrn></blockquote><k>guṇa-vati</k> |
|
<blockquote><dtrn>• at the qualified moment</dtrn></blockquote><k>guṇa-vān</k> |
|
<blockquote><dtrn>• full with transcendental attributes</dtrn></blockquote><k>guṇa-yaśa</k> |
|
<blockquote><dtrn>• attributes and reputation</dtrn></blockquote><k>guṇa-ādhikye</k> |
|
<blockquote><dtrn>• by the increase of transcendental qualities</dtrn></blockquote><k>guṇa-ākhyāne</k> |
|
<blockquote><dtrn>• in describing the transcendental qualities</dtrn></blockquote><k>guṇa-ākṛṣṭa hañā</k> |
|
<blockquote><dtrn>• being attracted by His transcendental qualities |
|
• being attracted by the transcendental qualities of Kṛṣṇa |
|
• being attracted by the transcendental qualities |
|
• thus being attracted by the qualities of Kṛṣṇa</dtrn></blockquote><k>guṇa-ākṣipta-matiḥ</k> |
|
<blockquote><dtrn>• whose mind was agitated by the qualities</dtrn></blockquote><k>guṇa-āli-sampat</k> |
|
<blockquote><dtrn>• possession of such transcendental qualities</dtrn></blockquote><k>guṇa-ātmanaḥ</k> |
|
<blockquote><dtrn>• the overseer of the three qualities</dtrn></blockquote><k>guṇa-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>guṇa</i></dtrn></blockquote><k>guṇa-śloka paḍe</k> |
|
<blockquote><dtrn>• chanted verses about the transcendental qualities</dtrn></blockquote><k>guṇa-śreṇī</k> |
|
<blockquote><dtrn>• of Her attractive qualities</dtrn></blockquote><k>guṇa-ḍore</k> |
|
<blockquote><dtrn>• by the ropes of the good qualities</dtrn></blockquote><k>guṇaiḥ</k> |
|
<blockquote><dtrn>• by the qualities |
|
• qualities |
|
• transcendental qualities |
|
• with good qualities |
|
• with particular qualifications</dtrn></blockquote><k>guṇarāja-khāṅna</k> |
|
<blockquote><dtrn>• Guṇarāja Khān</dtrn></blockquote><k>guṇaḥ</k> |
|
<blockquote><dtrn>• good quality |
|
• modes of nature |
|
• who has transcendental qualities</dtrn></blockquote><k>guṇe</k> |
|
<blockquote><dtrn>• because of transcendental attributes |
|
• being attracted by the transcendental qualities of Kṛṣṇa |
|
• by qualifications |
|
• by qualities |
|
• by the attributes |
|
• by the qualities |
|
• by the quality |
|
• by the transcendental qualities |
|
• by transcendental qualities |
|
• good qualities |
|
• in qualities |
|
• in the good qualities |
|
• in transcendental qualities |
|
• the attributes |
|
• the qualities |
|
• the transcendental qualities</dtrn></blockquote><k>guṇena</k> |
|
<blockquote><dtrn>• by good qualities |
|
• with a good quality</dtrn></blockquote><k>guṇera</k> |
|
<blockquote><dtrn>• of qualities of the Lord |
|
• qualities</dtrn></blockquote><k>guṇera smaraṇa</k> |
|
<blockquote><dtrn>• remembrance of the transcendental qualities</dtrn></blockquote><k>guṇā</k> |
|
<blockquote><dtrn>• qualities</dtrn></blockquote><k>guṇān</k> |
|
<blockquote><dtrn>• qualities |
|
• the qualities |
|
• the transcendental qualities</dtrn></blockquote><k>guṇārṇava miśra</k> |
|
<blockquote><dtrn>• of Guṇārṇava Miśra</dtrn></blockquote><k>guṇāya</k> |
|
<blockquote><dtrn>• who has qualities</dtrn></blockquote><k>guṇāḥ</k> |
|
<blockquote><dtrn>• attributes |
|
• qualities |
|
• the qualities |
|
• the transcendental qualities |
|
• transcendental qualities</dtrn></blockquote><k>guṇī</k> |
|
<blockquote><dtrn>• qualified</dtrn></blockquote><k>guṇḍicā</k> |
|
<blockquote><dtrn>• Guṇḍicā |
|
• the festival of Guṇḍicā-yātrā |
|
• the function at the Guṇḍicā temple</dtrn></blockquote><k>guṇḍicā mārjana</k> |
|
<blockquote><dtrn>• cleansing and washing of the Guṇḍicā temple |
|
• washing and cleaning the Guṇḍicā temple</dtrn></blockquote><k>guṇḍicā-gamana</k> |
|
<blockquote><dtrn>• going to the Guṇḍicā temple</dtrn></blockquote><k>guṇḍicā-gṛha-sammārjana</k> |
|
<blockquote><dtrn>• washing of the Guṇḍicā temple</dtrn></blockquote><k>guṇḍicā-gṛhera</k> |
|
<blockquote><dtrn>• of the Guṇḍicā temple</dtrn></blockquote><k>guṇḍicā-mandira</k> |
|
<blockquote><dtrn>• of the temple known as Guṇḍicā |
|
• the temple of Guṇḍicā</dtrn></blockquote><k>guṇḍicā-mandira-mārjana</k> |
|
<blockquote><dtrn>• of washing the temple known as Guṇḍicā</dtrn></blockquote><k>guṇḍicā-mandire</k> |
|
<blockquote><dtrn>• in the Guṇḍicā-mandira in Jagannātha Purī |
|
• to the Guṇḍicā temple |
|
• to the temple known as Guṇḍicā</dtrn></blockquote><k>guṇḍicā-mārjana</k> |
|
<blockquote><dtrn>• the cleaning of the Guṇḍicā temple |
|
• washing of the Guṇḍicā temple</dtrn></blockquote><k>guṇḍicā-mārjana-līlā</k> |
|
<blockquote><dtrn>• the pastimes of washing the Guṇḍicā temple</dtrn></blockquote><k>guṇḍicā-prāṅgaṇe</k> |
|
<blockquote><dtrn>• in the yard of the Guṇḍicā temple</dtrn></blockquote><k>guṇḍicāra dvāra</k> |
|
<blockquote><dtrn>• at the door of the Guṇḍicā temple</dtrn></blockquote><k>guṇḍicāte</k> |
|
<blockquote><dtrn>• in the neighborhood of the Guṇḍicā temple |
|
• in the temple of Guṇḍicā |
|
• to the Guṇḍicā temple cleansing ceremony</dtrn></blockquote><k>guṇḍicāya</k> |
|
<blockquote><dtrn>• to perform the Guṇḍicā cleansing festival</dtrn></blockquote><k>guṇḍā kariyā</k> |
|
<blockquote><dtrn>• grinding to a powder</dtrn></blockquote><k>guṇḍā kari’</k> |
|
<blockquote><dtrn>• making into a powder</dtrn></blockquote><k>gābhī</k> |
|
<blockquote><dtrn>• all the cows |
|
• cow |
|
• cows |
|
• the cow (is)</dtrn></blockquote><k>gābhī dekhi’</k> |
|
<blockquote><dtrn>• seeing the cows</dtrn></blockquote><k>gābhī-gaṇa</k> |
|
<blockquote><dtrn>• cows</dtrn></blockquote><k>gābhī-gaṇa-madhye</k> |
|
<blockquote><dtrn>• among the cows</dtrn></blockquote><k>gābhī-ghaṭā</k> |
|
<blockquote><dtrn>• groups of cows</dtrn></blockquote><k>gābhī-madhye</k> |
|
<blockquote><dtrn>• among the cows</dtrn></blockquote><k>gābhī-āge</k> |
|
<blockquote><dtrn>• in front of the cows</dtrn></blockquote><k>gābhīra</k> |
|
<blockquote><dtrn>• of the cows</dtrn></blockquote><k>gāgarī</k> |
|
<blockquote><dtrn>• a big pot</dtrn></blockquote><k>gāhi</k> |
|
<blockquote><dtrn>• by chanting</dtrn></blockquote><k>gāhibeka</k> |
|
<blockquote><dtrn>• glorify</dtrn></blockquote><k>gāhila</k> |
|
<blockquote><dtrn>• sang</dtrn></blockquote><k>gāhilā</k> |
|
<blockquote><dtrn>• sang</dtrn></blockquote><k>gāhiyā bule</k> |
|
<blockquote><dtrn>• travel while chanting</dtrn></blockquote><k>gāi</k> |
|
<blockquote><dtrn>• I chant |
|
• is sung |
|
• sing |
|
• we sing</dtrn></blockquote><k>gāi tomāra guṇa</k> |
|
<blockquote><dtrn>• by praising your transcendental qualities</dtrn></blockquote><k>gāibe</k> |
|
<blockquote><dtrn>• will talk about</dtrn></blockquote><k>gāila</k> |
|
<blockquote><dtrn>• has sung |
|
• sang</dtrn></blockquote><k>gāite</k> |
|
<blockquote><dtrn>• to sing</dtrn></blockquote><k>gāite lāgila</k> |
|
<blockquote><dtrn>• began to sing</dtrn></blockquote><k>gāite lāgilā</k> |
|
<blockquote><dtrn>• began to chant</dtrn></blockquote><k>gāla</k> |
|
<blockquote><dtrn>• the cheeks</dtrn></blockquote><k>gāle</k> |
|
<blockquote><dtrn>• cheeks |
|
• on the cheek</dtrn></blockquote><k>gāli</k> |
|
<blockquote><dtrn>• abusive language |
|
• amusement |
|
• calling by ill names</dtrn></blockquote><k>gāli dite</k> |
|
<blockquote><dtrn>• to blaspheme or chastise</dtrn></blockquote><k>gāli dite cāya</k> |
|
<blockquote><dtrn>• wanted to abuse</dtrn></blockquote><k>gālāgāli</k> |
|
<blockquote><dtrn>• accusing |
|
• exchanges of ill names</dtrn></blockquote><k>gām ca ānaya</k> |
|
<blockquote><dtrn>• also, at the same time, bring the cows</dtrn></blockquote><k>gāmbhīrya</k> |
|
<blockquote><dtrn>• gravity</dtrn></blockquote><k>gāmbhīrya-śālinī</k> |
|
<blockquote><dtrn>• and grave</dtrn></blockquote><k>gāna</k> |
|
<blockquote><dtrn>• chanting |
|
• musical song |
|
• singing |
|
• song |
|
• songs |
|
• the singing |
|
• the vibration</dtrn></blockquote><k>gāna kare</k> |
|
<blockquote><dtrn>• chant</dtrn></blockquote><k>gāna karena</k> |
|
<blockquote><dtrn>• he sings</dtrn></blockquote><k>gāna kari’</k> |
|
<blockquote><dtrn>• after singing</dtrn></blockquote><k>gāna-madhye</k> |
|
<blockquote><dtrn>• among songs</dtrn></blockquote><k>gāna-nṛtya</k> |
|
<blockquote><dtrn>• singing and dancing</dtrn></blockquote><k>gāna-śravaṇa</k> |
|
<blockquote><dtrn>• hearing of the song</dtrn></blockquote><k>gānam</k> |
|
<blockquote><dtrn>• song</dtrn></blockquote><k>gāne</k> |
|
<blockquote><dtrn>• in song</dtrn></blockquote><k>gāo</k> |
|
<blockquote><dtrn>• chant |
|
• sing</dtrn></blockquote><k>gāoyāila</k> |
|
<blockquote><dtrn>• caused to sing</dtrn></blockquote><k>gāoyāiyā</k> |
|
<blockquote><dtrn>• causing to be sung</dtrn></blockquote><k>gāoyāya</k> |
|
<blockquote><dtrn>• causes Me to chant</dtrn></blockquote><k>gāoyāñā</k> |
|
<blockquote><dtrn>• making sing</dtrn></blockquote><k>gārhasthye</k> |
|
<blockquote><dtrn>• in household life</dtrn></blockquote><k>gāthā</k> |
|
<blockquote><dtrn>• a verse</dtrn></blockquote><k>gātra</k> |
|
<blockquote><dtrn>• body |
|
• the bodies</dtrn></blockquote><k>gātra sammārjana</k> |
|
<blockquote><dtrn>• cleansing the whole body</dtrn></blockquote><k>gātra-ruheṣu</k> |
|
<blockquote><dtrn>• in the pores of the body</dtrn></blockquote><k>gātra-saṅgaḥ</k> |
|
<blockquote><dtrn>• touching the body</dtrn></blockquote><k>gātraiḥ</k> |
|
<blockquote><dtrn>• by the bodily limbs</dtrn></blockquote><k>gātre</k> |
|
<blockquote><dtrn>• on the body</dtrn></blockquote><k>gāya</k> |
|
<blockquote><dtrn>• advertise |
|
• and chant |
|
• and sings |
|
• body |
|
• chant |
|
• chanted |
|
• chants |
|
• glorified |
|
• in the body |
|
• is described |
|
• is singing |
|
• on the body |
|
• sang |
|
• say |
|
• sing about |
|
• sing |
|
• sings |
|
• they sing |
|
• were singing</dtrn></blockquote><k>gāyadbhiḥ</k> |
|
<blockquote><dtrn>• who were singing</dtrn></blockquote><k>gāyan</k> |
|
<blockquote><dtrn>• chanting</dtrn></blockquote><k>gāyana</k> |
|
<blockquote><dtrn>• chanting |
|
• performers of <i>kīrtana</i> |
|
• singers |
|
• singing</dtrn></blockquote><k>gāyana bāṅṭiyā</k> |
|
<blockquote><dtrn>• dividing the singers</dtrn></blockquote><k>gāyantaḥ</k> |
|
<blockquote><dtrn>• continuously singing</dtrn></blockquote><k>gāyante</k> |
|
<blockquote><dtrn>• are singing</dtrn></blockquote><k>gāyata</k> |
|
<blockquote><dtrn>• chant</dtrn></blockquote><k>gāyati</k> |
|
<blockquote><dtrn>• chants |
|
• sings</dtrn></blockquote><k>gāyatrī-bhāṣya-rūpaḥ</k> |
|
<blockquote><dtrn>• the purport of Brahma-gāyatrī, the mother of the Vedic literatures</dtrn></blockquote><k>gāyatrīra arthe</k> |
|
<blockquote><dtrn>• with the meaning of Brahma-gāyatrī</dtrn></blockquote><k>gāyatrīte</k> |
|
<blockquote><dtrn>• in the Gāyatrī <i>mantra</i></dtrn></blockquote><k>gāye</k> |
|
<blockquote><dtrn>• in the body</dtrn></blockquote><k>gāyena</k> |
|
<blockquote><dtrn>• they sang</dtrn></blockquote><k>gāñā</k> |
|
<blockquote><dtrn>• chanting |
|
• describing</dtrn></blockquote><k>gāḍe</k> |
|
<blockquote><dtrn>• ditch</dtrn></blockquote><k>gāḍha</k> |
|
<blockquote><dtrn>• deep |
|
• deeply |
|
• intense</dtrn></blockquote><k>gāḍha anurāga</k> |
|
<blockquote><dtrn>• deep affection</dtrn></blockquote><k>gāḍha haile</k> |
|
<blockquote><dtrn>• becoming thick |
|
• when it becomes intensified</dtrn></blockquote><k>gāḍha roṣa</k> |
|
<blockquote><dtrn>• deep anger</dtrn></blockquote><k>gāḍha-anurāgera</k> |
|
<blockquote><dtrn>• of one who has deep attachment</dtrn></blockquote><k>gāḍha-prema</k> |
|
<blockquote><dtrn>• deep love</dtrn></blockquote><k>gāḍha-snehe</k> |
|
<blockquote><dtrn>• on account of the deep affection</dtrn></blockquote><k>gāḍha-tara</k> |
|
<blockquote><dtrn>• very deep</dtrn></blockquote><k>gāḍha-tṛṣṇā</k> |
|
<blockquote><dtrn>• deep attachment</dtrn></blockquote><k>gāḍham gāḍham</k> |
|
<blockquote><dtrn>• very deeply</dtrn></blockquote><k>gāḍhatā</k> |
|
<blockquote><dtrn>• the intensity</dtrn></blockquote><k>gāḥ</k> |
|
<blockquote><dtrn>• the cows</dtrn></blockquote><k>gāṅthi</k> |
|
<blockquote><dtrn>• stringing</dtrn></blockquote><k>gāṅthi’</k> |
|
<blockquote><dtrn>• stringing together</dtrn></blockquote><k>gāṅthā</k> |
|
<blockquote><dtrn>• strung together</dtrn></blockquote><k>gāṅṭhuli</k> |
|
<blockquote><dtrn>• Gāṅṭhuli</dtrn></blockquote><k>gāṅṭhuli-grāme</k> |
|
<blockquote><dtrn>• in the village known as Gāṅṭhuli</dtrn></blockquote><k>gīta</k> |
|
<blockquote><dtrn>• chanting |
|
• singing |
|
• song |
|
• songs |
|
• speaking |
|
• the song |
|
• the songs |
|
• their songs |
|
• various songs</dtrn></blockquote><k>gīta śunilā</k> |
|
<blockquote><dtrn>• heard the song</dtrn></blockquote><k>gīta-govinda</k> |
|
<blockquote><dtrn>• the <i>Gīta-govinda</i>, by Jayadeva Gosvāmī</dtrn></blockquote><k>gīta-govinda-gīti</k> |
|
<blockquote><dtrn>• songs from the <i>Gīta-govinda</i></dtrn></blockquote><k>gīta-govindera</k> |
|
<blockquote><dtrn>• of the book <i>Gīta-govinda</i></dtrn></blockquote><k>gīta-ādi</k> |
|
<blockquote><dtrn>• songs and so on</dtrn></blockquote><k>gīta-śloka</k> |
|
<blockquote><dtrn>• songs and verses</dtrn></blockquote><k>gīte</k> |
|
<blockquote><dtrn>• by songs |
|
• songs |
|
• while singing</dtrn></blockquote><k>gītera</k> |
|
<blockquote><dtrn>• of the song |
|
• of the songs</dtrn></blockquote><k>gīti</k> |
|
<blockquote><dtrn>• by the song |
|
• songs</dtrn></blockquote><k>gītā</k> |
|
<blockquote><dtrn>• in the <i>Bhagavad-gītā</i> |
|
• of the <i>Bhagavad-gītā</i> |
|
• the <i>Bhagavad-gītā</i></dtrn></blockquote><k>gītā paḍe</k> |
|
<blockquote><dtrn>• reads the <i>Bhagavad-gītā</i></dtrn></blockquote><k>gītā-bhāgavate</k> |
|
<blockquote><dtrn>• in the <i>Bhagavad-gītā</i> and <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>gītā-pāṭha</k> |
|
<blockquote><dtrn>• reading the <i>Bhagavad-gītā</i></dtrn></blockquote><k>gītā-pāṭhe</k> |
|
<blockquote><dtrn>• in reading the <i>Bhagavad-gītā</i></dtrn></blockquote><k>gītā-śāstre</k> |
|
<blockquote><dtrn>• in the <i>Bhagavad-gītā</i></dtrn></blockquote><k>gītāra</k> |
|
<blockquote><dtrn>• of the <i>Bhagavad-gītā</i></dtrn></blockquote><k>gītāra artha</k> |
|
<blockquote><dtrn>• the meaning of the <i>Bhagavad-gītā</i></dtrn></blockquote><k>gītāteha</k> |
|
<blockquote><dtrn>• in the <i>Bhagavad-gītā</i></dtrn></blockquote><k>gīyatām</k> |
|
<blockquote><dtrn>• let it be chanted</dtrn></blockquote><k>gīḥ-gocaraḥ</k> |
|
<blockquote><dtrn>• the subject of being described</dtrn></blockquote><k>gūḍha</k> |
|
<blockquote><dtrn>• confidential |
|
• deeply |
|
• esoteric |
|
• very confidential |
|
• very deep</dtrn></blockquote><k>gūḍha artha</k> |
|
<blockquote><dtrn>• deep meaning |
|
• the deep meaning</dtrn></blockquote><k>gūḍha nāṭa</k> |
|
<blockquote><dtrn>• deep acting</dtrn></blockquote><k>gūḍha-artha</k> |
|
<blockquote><dtrn>• confidential meaning</dtrn></blockquote><k>gūḍha-grahā</k> |
|
<blockquote><dtrn>• which covered the stars</dtrn></blockquote><k>gūḍha-līlā</k> |
|
<blockquote><dtrn>• confidential pastimes</dtrn></blockquote><k>gūḍha-prema</k> |
|
<blockquote><dtrn>• of deep ecstatic love for Kṛṣṇa</dtrn></blockquote><k>gūḍha-tattva</k> |
|
<blockquote><dtrn>• the confidential truth</dtrn></blockquote><k>gūḍham</k> |
|
<blockquote><dtrn>• unknown</dtrn></blockquote><k>gūḍhatara</k> |
|
<blockquote><dtrn>• more confidential</dtrn></blockquote><k>gūḍhā</k> |
|
<blockquote><dtrn>• confidential</dtrn></blockquote><k>gṛbhīta-guṇām</k> |
|
<blockquote><dtrn>• by which the qualities are accepted</dtrn></blockquote><k>gṛdhaḥ</k> |
|
<blockquote><dtrn>• encroach</dtrn></blockquote><k>gṛha</k> |
|
<blockquote><dtrn>• home |
|
• house |
|
• room |
|
• the home |
|
• the house</dtrn></blockquote><k>gṛha-antaḥ khelantyaḥ</k> |
|
<blockquote><dtrn>• who were engaged in childish play within the house</dtrn></blockquote><k>gṛha-dharma</k> |
|
<blockquote><dtrn>• activities of family life |
|
• duties of family life |
|
• household duties</dtrn></blockquote><k>gṛha-dāsikāḥ</k> |
|
<blockquote><dtrn>• the maidservants of the home</dtrn></blockquote><k>gṛha-karmasu</k> |
|
<blockquote><dtrn>• in household affairs</dtrn></blockquote><k>gṛha-madhya</k> |
|
<blockquote><dtrn>• within the home |
|
• within the room</dtrn></blockquote><k>gṛha-mārjanī</k> |
|
<blockquote><dtrn>• keeper of the home</dtrn></blockquote><k>gṛha-parikara</k> |
|
<blockquote><dtrn>• all counted in one family</dtrn></blockquote><k>gṛha-patiḥ</k> |
|
<blockquote><dtrn>• householder</dtrn></blockquote><k>gṛha-piṇḍāya</k> |
|
<blockquote><dtrn>• on a raised platform</dtrn></blockquote><k>gṛha-sahita</k> |
|
<blockquote><dtrn>• with his house</dtrn></blockquote><k>gṛha-vitta</k> |
|
<blockquote><dtrn>• all household possessions</dtrn></blockquote><k>gṛha-vāsa</k> |
|
<blockquote><dtrn>• residing at home</dtrn></blockquote><k>gṛha-ādi</k> |
|
<blockquote><dtrn>• home and so on</dtrn></blockquote><k>gṛha-ādi chāḍiyā</k> |
|
<blockquote><dtrn>• giving up my relationship with home |
|
• leaving all relationships with home</dtrn></blockquote><k>gṛha-āśramāt</k> |
|
<blockquote><dtrn>• from a householder’s life</dtrn></blockquote><k>gṛham</k> |
|
<blockquote><dtrn>• home |
|
• the home |
|
• the house</dtrn></blockquote><k>gṛhastha</k> |
|
<blockquote><dtrn>• a householder |
|
• householder life |
|
• householder</dtrn></blockquote><k>gṛhastha ha-ilāma</k> |
|
<blockquote><dtrn>• I remained in householder life</dtrn></blockquote><k>gṛhastha hañā</k> |
|
<blockquote><dtrn>• being a householder</dtrn></blockquote><k>gṛhastha-brāhmaṇa</k> |
|
<blockquote><dtrn>• a householder <i>brāhmaṇa</i></dtrn></blockquote><k>gṛhastha-āśrame</k> |
|
<blockquote><dtrn>• in household life</dtrn></blockquote><k>gṛhasthera ghare</k> |
|
<blockquote><dtrn>• at the house of some ordinary person</dtrn></blockquote><k>gṛhe</k> |
|
<blockquote><dtrn>• at home |
|
• at the home |
|
• in the home |
|
• in the house |
|
• to the home |
|
• to the house</dtrn></blockquote><k>gṛhe rahi’</k> |
|
<blockquote><dtrn>• staying at home</dtrn></blockquote><k>gṛhebhyaḥ</k> |
|
<blockquote><dtrn>• from private houses</dtrn></blockquote><k>gṛhera bhitare</k> |
|
<blockquote><dtrn>• within the room</dtrn></blockquote><k>gṛhete</k> |
|
<blockquote><dtrn>• at home |
|
• at the home</dtrn></blockquote><k>gṛhete gamana</k> |
|
<blockquote><dtrn>• returning home</dtrn></blockquote><k>gṛheṣu</k> |
|
<blockquote><dtrn>• in the houses</dtrn></blockquote><k>gṛhiṇām</k> |
|
<blockquote><dtrn>• who are householders</dtrn></blockquote><k>gṛhiṇī</k> |
|
<blockquote><dtrn>• the wife |
|
• wife</dtrn></blockquote><k>gṛhiṇīra</k> |
|
<blockquote><dtrn>• of my wife</dtrn></blockquote><k>gṛhyamāṇaiḥ</k> |
|
<blockquote><dtrn>• in spite of taking the chanting</dtrn></blockquote><k>gṛhāt</k> |
|
<blockquote><dtrn>• by sacrifices while living in the home</dtrn></blockquote><k>gṛhāḥ</k> |
|
<blockquote><dtrn>• the houses</dtrn></blockquote><k>gṛhāṇa</k> |
|
<blockquote><dtrn>• just try to take up</dtrn></blockquote><k>gṛhī</k> |
|
<blockquote><dtrn>• householder</dtrn></blockquote><k>gṛhīta</k> |
|
<blockquote><dtrn>• accepted |
|
• embraced |
|
• having taken</dtrn></blockquote><k>gṛhīta-cetāḥ</k> |
|
<blockquote><dtrn>• the mind became fully taken over</dtrn></blockquote><k>gṛhītam</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>gṛhītā</k> |
|
<blockquote><dtrn>• taken</dtrn></blockquote><k>gṛhītānām</k> |
|
<blockquote><dtrn>• of those embracing</dtrn></blockquote><k>gṛhṇanti</k> |
|
<blockquote><dtrn>• accept |
|
• do accept</dtrn></blockquote><k>gṛhṇataḥ</k> |
|
<blockquote><dtrn>• accepting |
|
• who is manifesting</dtrn></blockquote><k>gṛṇan</k> |
|
<blockquote><dtrn>• chanting</dtrn></blockquote><k>gṛṇanti</k> |
|
<blockquote><dtrn>• chant and spread |
|
• chant</dtrn></blockquote><k>gṛṇīte</k> |
|
<blockquote><dtrn>• relates</dtrn></blockquote><k>ha-i</k> |
|
<blockquote><dtrn>• am |
|
• are |
|
• become</dtrn></blockquote><k>ha-iba</k> |
|
<blockquote><dtrn>• I shall become |
|
• shall become |
|
• they shall do</dtrn></blockquote><k>ha-ibe</k> |
|
<blockquote><dtrn>• he will be |
|
• must be |
|
• there must be |
|
• there will be |
|
• there would be |
|
• will be |
|
• will become</dtrn></blockquote><k>ha-ibe milana</k> |
|
<blockquote><dtrn>• there will be meeting</dtrn></blockquote><k>ha-ibe mocana</k> |
|
<blockquote><dtrn>• there will be deliverance |
|
• will be delivered</dtrn></blockquote><k>ha-ibe nistāra</k> |
|
<blockquote><dtrn>• will be deliverance</dtrn></blockquote><k>ha-ibe sa-phale</k> |
|
<blockquote><dtrn>• will be fruitful</dtrn></blockquote><k>ha-ibe samvita</k> |
|
<blockquote><dtrn>• will come to His proper senses</dtrn></blockquote><k>ha-ibeka</k> |
|
<blockquote><dtrn>• it will be |
|
• must be |
|
• there will be |
|
• will be |
|
• will become</dtrn></blockquote><k>ha-ibeka nāśa</k> |
|
<blockquote><dtrn>• will be vanquished</dtrn></blockquote><k>ha-ibena bāhira</k> |
|
<blockquote><dtrn>• He will be out</dtrn></blockquote><k>ha-ibā</k> |
|
<blockquote><dtrn>• will be |
|
• will become</dtrn></blockquote><k>ha-ila</k> |
|
<blockquote><dtrn>• appeared |
|
• aroused |
|
• became visible |
|
• became |
|
• become |
|
• becomes |
|
• felt |
|
• fructified |
|
• has become |
|
• has happened |
|
• have become |
|
• he went |
|
• it so became |
|
• there was |
|
• there were |
|
• was manifested |
|
• was performed |
|
• was |
|
• were |
|
• will be |
|
• will become</dtrn></blockquote><k>ha-ila bhikhārī</k> |
|
<blockquote><dtrn>• has become a beggar</dtrn></blockquote><k>ha-ila camatkāra</k> |
|
<blockquote><dtrn>• became astonished</dtrn></blockquote><k>ha-ila maraṇa</k> |
|
<blockquote><dtrn>• there was death</dtrn></blockquote><k>ha-ila maṅgala</k> |
|
<blockquote><dtrn>• all auspiciousness unto you</dtrn></blockquote><k>ha-ila milana</k> |
|
<blockquote><dtrn>• there was a meeting</dtrn></blockquote><k>ha-ila nastāra</k> |
|
<blockquote><dtrn>• become liberated</dtrn></blockquote><k>ha-ila pāgala</k> |
|
<blockquote><dtrn>• has become a madman</dtrn></blockquote><k>ha-ila randhana</k> |
|
<blockquote><dtrn>• cooking was finished</dtrn></blockquote><k>ha-ila saṁśaya</k> |
|
<blockquote><dtrn>• there was some doubt</dtrn></blockquote><k>ha-ila smaraṇa</k> |
|
<blockquote><dtrn>• He remembered</dtrn></blockquote><k>ha-ila udgama</k> |
|
<blockquote><dtrn>• were awakened</dtrn></blockquote><k>ha-ila vikale</k> |
|
<blockquote><dtrn>• became overwhelmed</dtrn></blockquote><k>ha-ila śravaṇe</k> |
|
<blockquote><dtrn>• did you hear</dtrn></blockquote><k>ha-ile</k> |
|
<blockquote><dtrn>• becoming |
|
• when there was</dtrn></blockquote><k>ha-ileo</k> |
|
<blockquote><dtrn>• in spite of his being</dtrn></blockquote><k>ha-ilā</k> |
|
<blockquote><dtrn>• became |
|
• he became |
|
• returned |
|
• there were |
|
• thus became |
|
• was |
|
• You have been</dtrn></blockquote><k>ha-ilā antardhāna</k> |
|
<blockquote><dtrn>• disappeared</dtrn></blockquote><k>ha-ilā capala</k> |
|
<blockquote><dtrn>• became restless</dtrn></blockquote><k>ha-ilā daṇḍavat</k> |
|
<blockquote><dtrn>• offered obeisances like a straight rod</dtrn></blockquote><k>ha-ilā mūrcchite</k> |
|
<blockquote><dtrn>• fainted</dtrn></blockquote><k>ha-ilā niṭhura</k> |
|
<blockquote><dtrn>• has become so cruel</dtrn></blockquote><k>ha-ilā prasanna</k> |
|
<blockquote><dtrn>• You are pleased</dtrn></blockquote><k>ha-ilā praṇāma</k> |
|
<blockquote><dtrn>• offered obeisances</dtrn></blockquote><k>ha-ilā pāgala</k> |
|
<blockquote><dtrn>• became mad</dtrn></blockquote><k>ha-ilā sammate</k> |
|
<blockquote><dtrn>• agreed</dtrn></blockquote><k>ha-ilā ullāsī</k> |
|
<blockquote><dtrn>• became very jubilant</dtrn></blockquote><k>ha-ilā vihvala</k> |
|
<blockquote><dtrn>• became overwhelmed</dtrn></blockquote><k>ha-ilā vimana</k> |
|
<blockquote><dtrn>• became morose</dtrn></blockquote><k>ha-ilā āpane</k> |
|
<blockquote><dtrn>• remained personally</dtrn></blockquote><k>ha-ilāṅ</k> |
|
<blockquote><dtrn>• became |
|
• have become |
|
• I have become</dtrn></blockquote><k>ha-ilāṅa</k> |
|
<blockquote><dtrn>• became |
|
• have become |
|
• I became</dtrn></blockquote><k>ha-inu</k> |
|
<blockquote><dtrn>• became |
|
• I have become</dtrn></blockquote><k>ha-io sāvadhāna</k> |
|
<blockquote><dtrn>• kindly be attentive</dtrn></blockquote><k>ha-ita</k> |
|
<blockquote><dtrn>• there would have been</dtrn></blockquote><k>ha-ite</k> |
|
<blockquote><dtrn>• from |
|
• to become</dtrn></blockquote><k>ha-ite lāgilā</k> |
|
<blockquote><dtrn>• began to take place</dtrn></blockquote><k>ha-iye</k> |
|
<blockquote><dtrn>• am |
|
• I become</dtrn></blockquote><k>ha-iyā</k> |
|
<blockquote><dtrn>• accepting such a position |
|
• accepting |
|
• after becoming |
|
• becoming so |
|
• becoming |
|
• being |
|
• doing so</dtrn></blockquote><k>ha-iyāche</k> |
|
<blockquote><dtrn>• there was</dtrn></blockquote><k>ha-iyāchena</k> |
|
<blockquote><dtrn>• has become</dtrn></blockquote><k>ha-i’</k> |
|
<blockquote><dtrn>• becoming</dtrn></blockquote><k>ha-u</k> |
|
<blockquote><dtrn>• let there be</dtrn></blockquote><k>ha-uk</k> |
|
<blockquote><dtrn>• He may be |
|
• let it happen |
|
• let them become |
|
• let there be</dtrn></blockquote><k>ha-uka</k> |
|
<blockquote><dtrn>• let be |
|
• let there be |
|
• may it become</dtrn></blockquote><k>haba</k> |
|
<blockquote><dtrn>• I shall</dtrn></blockquote><k>habe</k> |
|
<blockquote><dtrn>• it will be possible |
|
• it will be |
|
• it will become |
|
• should become |
|
• that will be |
|
• there will be |
|
• will be |
|
• will become |
|
• will go to |
|
• will have |
|
• will take birth |
|
• will take place |
|
• you will have</dtrn></blockquote><k>habe viparīta</k> |
|
<blockquote><dtrn>• will get the opposite result</dtrn></blockquote><k>habeka</k> |
|
<blockquote><dtrn>• would take place</dtrn></blockquote><k>habena</k> |
|
<blockquote><dtrn>• will become</dtrn></blockquote><k>haiba</k> |
|
<blockquote><dtrn>• will become</dtrn></blockquote><k>haibe</k> |
|
<blockquote><dtrn>• will be</dtrn></blockquote><k>haila</k> |
|
<blockquote><dtrn>• appeared |
|
• became fulfilled |
|
• became |
|
• began |
|
• happened |
|
• has become |
|
• has been |
|
• he has become |
|
• immediately becomes |
|
• it became |
|
• it has become |
|
• it so became |
|
• it so happened |
|
• it was |
|
• passed |
|
• performed |
|
• taking place |
|
• there arrived |
|
• there happened |
|
• there have been |
|
• there is |
|
• there was |
|
• there were |
|
• they became |
|
• took place |
|
• wanted |
|
• was there |
|
• was |
|
• were</dtrn></blockquote><k>haila apamāne</k> |
|
<blockquote><dtrn>• felt insulted</dtrn></blockquote><k>haila avasāna</k> |
|
<blockquote><dtrn>• ended |
|
• has ended</dtrn></blockquote><k>haila baḍa duḥkha</k> |
|
<blockquote><dtrn>• there was great unhappiness</dtrn></blockquote><k>haila bhaya</k> |
|
<blockquote><dtrn>• there was fear</dtrn></blockquote><k>haila camatkāra</k> |
|
<blockquote><dtrn>• became struck with wonder |
|
• there was astonishment |
|
• was astonishment</dtrn></blockquote><k>haila haraṣita</k> |
|
<blockquote><dtrn>• became very, very happy</dtrn></blockquote><k>haila jñāna</k> |
|
<blockquote><dtrn>• I can understand |
|
• there was this knowledge</dtrn></blockquote><k>haila kṣaya</k> |
|
<blockquote><dtrn>• is now vanquished</dtrn></blockquote><k>haila mana</k> |
|
<blockquote><dtrn>• became His mind |
|
• it was the mind |
|
• the mind became</dtrn></blockquote><k>haila mane</k> |
|
<blockquote><dtrn>• became within his mind</dtrn></blockquote><k>haila mūrcchā</k> |
|
<blockquote><dtrn>• He became unconscious</dtrn></blockquote><k>haila pratipakṣa</k> |
|
<blockquote><dtrn>• became his rival</dtrn></blockquote><k>haila upasanna</k> |
|
<blockquote><dtrn>• has already arrived</dtrn></blockquote><k>haila vidyamāna</k> |
|
<blockquote><dtrn>• staying</dtrn></blockquote><k>haila viparīta</k> |
|
<blockquote><dtrn>• it has become just the opposite</dtrn></blockquote><k>haila viparīte</k> |
|
<blockquote><dtrn>• it has become just the opposite</dtrn></blockquote><k>haila āgamane</k> |
|
<blockquote><dtrn>• I came</dtrn></blockquote><k>haile</k> |
|
<blockquote><dtrn>• after |
|
• becoming |
|
• have become |
|
• if it is |
|
• if there are |
|
• if there is |
|
• there was |
|
• when becomes |
|
• when it becomes |
|
• when it was |
|
• when there is |
|
• when there was</dtrn></blockquote><k>haile ha</k> |
|
<blockquote><dtrn>• even if it were</dtrn></blockquote><k>hailā</k> |
|
<blockquote><dtrn>• became |
|
• have become |
|
• he was |
|
• there was |
|
• was |
|
• were</dtrn></blockquote><k>hailā camatkāra</k> |
|
<blockquote><dtrn>• became astonished |
|
• became very surprised |
|
• they became struck with wonder</dtrn></blockquote><k>hailā parasanna</k> |
|
<blockquote><dtrn>• became pleased</dtrn></blockquote><k>hailā āvirbhūte</k> |
|
<blockquote><dtrn>• has appeared</dtrn></blockquote><k>hailāma</k> |
|
<blockquote><dtrn>• I have become</dtrn></blockquote><k>hailāṅ</k> |
|
<blockquote><dtrn>• became |
|
• become</dtrn></blockquote><k>haimānām</k> |
|
<blockquote><dtrn>• lined with gold</dtrn></blockquote><k>hainu</k> |
|
<blockquote><dtrn>• became</dtrn></blockquote><k>haita</k> |
|
<blockquote><dtrn>• were |
|
• would have been</dtrn></blockquote><k>haita mana</k> |
|
<blockquote><dtrn>• was eager</dtrn></blockquote><k>haite</k> |
|
<blockquote><dtrn>• from this |
|
• from within |
|
• from |
|
• more than |
|
• since |
|
• than this |
|
• than |
|
• to be |
|
• to become |
|
• to cross |
|
• to do</dtrn></blockquote><k>haite haite</k> |
|
<blockquote><dtrn>• thus becoming</dtrn></blockquote><k>haiyā</k> |
|
<blockquote><dtrn>• becoming |
|
• being</dtrn></blockquote><k>haiyāchila</k> |
|
<blockquote><dtrn>• there was</dtrn></blockquote><k>haiñā</k> |
|
<blockquote><dtrn>• becoming</dtrn></blockquote><k>haiñā su-sthira</k> |
|
<blockquote><dtrn>• being very patient</dtrn></blockquote><k>hala</k> |
|
<blockquote><dtrn>• plow</dtrn></blockquote><k>hala-dhara</k> |
|
<blockquote><dtrn>• Lord Balarāma, the holder of the plow</dtrn></blockquote><k>haladhara</k> |
|
<blockquote><dtrn>• Balarāma</dtrn></blockquote><k>hana</k> |
|
<blockquote><dtrn>• becomes |
|
• is</dtrn></blockquote><k>hanta</k> |
|
<blockquote><dtrn>• alas |
|
• just see |
|
• oh</dtrn></blockquote><k>hanta hanta</k> |
|
<blockquote><dtrn>• expression of great lamentation</dtrn></blockquote><k>hanti</k> |
|
<blockquote><dtrn>• destroys</dtrn></blockquote><k>hantum</k> |
|
<blockquote><dtrn>• to kill</dtrn></blockquote><k>hanumān</k> |
|
<blockquote><dtrn>• Hanumān |
|
• the village deity Hanumān</dtrn></blockquote><k>hanumān-āveśe</k> |
|
<blockquote><dtrn>• in the emotion of being Hanumān</dtrn></blockquote><k>hao</k> |
|
<blockquote><dtrn>• are |
|
• become |
|
• just become |
|
• please come |
|
• You are |
|
• you are |
|
• You become |
|
• you become</dtrn></blockquote><k>hao kṛṣṇa-āśraya</k> |
|
<blockquote><dtrn>• take shelter of Kṛṣṇa</dtrn></blockquote><k>hara</k> |
|
<blockquote><dtrn>• and Lord Śiva |
|
• kindly take away |
|
• the attractor |
|
• vanquishing |
|
• You take away</dtrn></blockquote><k>haradbhiḥ</k> |
|
<blockquote><dtrn>• who are offering</dtrn></blockquote><k>harataḥ aṅga-tāpam</k> |
|
<blockquote><dtrn>• decreasing all the miserable conditions of the body</dtrn></blockquote><k>harati</k> |
|
<blockquote><dtrn>• annihilates |
|
• takes away</dtrn></blockquote><k>haratu</k> |
|
<blockquote><dtrn>• let it take away</dtrn></blockquote><k>harau</k> |
|
<blockquote><dtrn>• in the Supreme Personality of Godhead |
|
• toward the Supreme Personality of Godhead |
|
• unto the Lord |
|
• unto the Supreme Personality of Godhead |
|
• unto the Supreme Personality</dtrn></blockquote><k>haraye</k> |
|
<blockquote><dtrn>• attracts |
|
• for the pleasure of the Supreme Personality of Godhead |
|
• unto the Supreme Personality of Godhead</dtrn></blockquote><k>haraye namaḥ</k> |
|
<blockquote><dtrn>• I offer my respectful obeisances to Lord Hari</dtrn></blockquote><k>haraḥ</k> |
|
<blockquote><dtrn>• Lord Śiva</dtrn></blockquote><k>haraṣita</k> |
|
<blockquote><dtrn>• in great happiness |
|
• jubilant |
|
• pleased |
|
• very pleased |
|
• very pleased</dtrn></blockquote><k>haraṣita hañā</k> |
|
<blockquote><dtrn>• becoming very pleased |
|
• being pleased |
|
• being very pleased |
|
• with great pleasure</dtrn></blockquote><k>haraṣita-mana</k> |
|
<blockquote><dtrn>• a pleased mind</dtrn></blockquote><k>hara’</k> |
|
<blockquote><dtrn>• plunder</dtrn></blockquote><k>hare</k> |
|
<blockquote><dtrn>• attract |
|
• attracts |
|
• carry away |
|
• conquers |
|
• drive away |
|
• enchants |
|
• He enchants |
|
• kidnaps |
|
• O My Lord |
|
• steals |
|
• take away |
|
• takes away |
|
• took away |
|
• vanquishes</dtrn></blockquote><k>hare kṛṣṇa</k> |
|
<blockquote><dtrn>• the holy name of the Lord</dtrn></blockquote><k>hare kṛṣṇa, hare kṛṣṇa</k> |
|
<blockquote><dtrn>• Hare Kṛṣṇa, Hare Kṛṣṇa</dtrn></blockquote><k>hare mana</k> |
|
<blockquote><dtrn>• attracts Our mind |
|
• it enchants the minds</dtrn></blockquote><k>harer nāma</k> |
|
<blockquote><dtrn>• of the holy name of Lord Hari</dtrn></blockquote><k>harer nāma ślokera</k> |
|
<blockquote><dtrn>• of the verse celebrated as such</dtrn></blockquote><k>harer nāma-ślokera</k> |
|
<blockquote><dtrn>• of the verse beginning <i>harer nāma harer nāma</i></dtrn></blockquote><k>hareḥ</k> |
|
<blockquote><dtrn>• from the Supreme Personality of Godhead |
|
• of Hari, the Supreme Personality of Godhead |
|
• of Kṛṣṇa |
|
• of Lord Hari |
|
• of Lord Kṛṣṇa or Viṣṇu |
|
• of Lord Kṛṣṇa |
|
• of the Lord |
|
• of the Supreme Personality of Godhead |
|
• to Kṛṣṇa |
|
• who is Lord Hari, the Supreme Personality of Godhead</dtrn></blockquote><k>hareḥ nāma</k> |
|
<blockquote><dtrn>• the holy name of the Lord Hari |
|
• the holy name of the Lord |
|
• the holy name of the Supreme Lord</dtrn></blockquote><k>hari</k> |
|
<blockquote><dtrn>• another holy name of the Lord |
|
• Hari |
|
• Lord Hari |
|
• Lord Kṛṣṇa |
|
• of Nārāyaṇa |
|
• stealing |
|
• the holy name of Hari |
|
• the holy name of Kṛṣṇa |
|
• the holy name of the Lord |
|
• the holy name “Hari.” |
|
• the Lord |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>hari bale</k> |
|
<blockquote><dtrn>• chant the holy name of Hari |
|
• chanted Hare Kṛṣṇa |
|
• exclaim “Hari” |
|
• says Hari</dtrn></blockquote><k>hari bali’</k> |
|
<blockquote><dtrn>• by saying the word Hari |
|
• chanting the holy name of Hari |
|
• chanting the holy name |
|
• saying “Hari”</dtrn></blockquote><k>hari dhvani</k> |
|
<blockquote><dtrn>• chanting of the holy name of Hari</dtrn></blockquote><k>hari hari</k> |
|
<blockquote><dtrn>• Hari, Hari |
|
• Lord Hari’s name |
|
• O Supreme Personality of Godhead, Hari |
|
• of the Lord’s name, Hari, Hari |
|
• the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• the holy name of Lord Hari |
|
• the holy name of Lord Kṛṣṇa (Hari) |
|
• the holy name of the Lord (Hari, Hari) |
|
• the holy name of the Lord, Hari |
|
• the holy name of the Lord, “Hari, Hari.” |
|
• the holy name of the Lord |
|
• the holy names of the Lord |
|
• the name of Lord Hari |
|
• the name of the Lord, “Hari, Hari” |
|
• the vibration “Hari, Hari” |
|
• “Hari, Hari” |
|
• “O my Lord Hari, O my Lord Hari.”</dtrn></blockquote><k>hari hari bale</k> |
|
<blockquote><dtrn>• began to chant the holy names Hari, Hari</dtrn></blockquote><k>hari hari bali’</k> |
|
<blockquote><dtrn>• chanting Hari, Hari |
|
• chanting the holy names Hari, Hari |
|
• chanting “Hari, Hari” |
|
• vibrating the sounds “Hari Hari”</dtrn></blockquote><k>hari hari dhvani</k> |
|
<blockquote><dtrn>• the vibration of Hari, Hari</dtrn></blockquote><k>hari hari kari’</k> |
|
<blockquote><dtrn>• saying “Hari, Hari”</dtrn></blockquote><k>hari hari-dhvani</k> |
|
<blockquote><dtrn>• the resounding of “Hari, Hari”</dtrn></blockquote><k>hari kṛṣṇa</k> |
|
<blockquote><dtrn>• the holy name of Lord Hari and Lord Kṛṣṇa</dtrn></blockquote><k>hari kṛṣṇa nārāyaṇa</k> |
|
<blockquote><dtrn>• the holy names of Lord Hari, Lord Kṛṣṇa and Lord Nārāyaṇa</dtrn></blockquote><k>hari-bhaktau</k> |
|
<blockquote><dtrn>• in devotional service</dtrn></blockquote><k>hari-bhakti-vilāsa</k> |
|
<blockquote><dtrn>• of the name <i>Hari-bhakti-vilāsa</i> |
|
• the scripture named <i>Hari-bhakti-vilāsa</i></dtrn></blockquote><k>hari-bhaktim</k> |
|
<blockquote><dtrn>• devotional service to the Supreme Personality of Godhead</dtrn></blockquote><k>hari-bhaktiḥ</k> |
|
<blockquote><dtrn>• devotional service</dtrn></blockquote><k>hari-bhaktye</k> |
|
<blockquote><dtrn>• by advancement in devotional service</dtrn></blockquote><k>hari-bhaṭṭa</k> |
|
<blockquote><dtrn>• Hari Bhaṭṭa</dtrn></blockquote><k>hari-bola</k> |
|
<blockquote><dtrn>• the vibration of “Haribol”</dtrn></blockquote><k>hari-bola bali’</k> |
|
<blockquote><dtrn>• by chanting “Haribol” |
|
• chanting “Haribol” |
|
• saying “Haribol” |
|
• uttering “Haribol”</dtrn></blockquote><k>hari-bola hari-bola</k> |
|
<blockquote><dtrn>• chant Hari, chant Hari |
|
• chant the holy name of Hari</dtrn></blockquote><k>hari-bola-dhvani</k> |
|
<blockquote><dtrn>• the transcendental sound vibration “Haribol”</dtrn></blockquote><k>hari-candana</k> |
|
<blockquote><dtrn>• sandalwood</dtrn></blockquote><k>hari-dhvani</k> |
|
<blockquote><dtrn>• chanting Hare Kṛṣṇa |
|
• chanting of the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• resounding of the holy name of Hari |
|
• the sound of Hari |
|
• the sound vibration of Hari |
|
• the transcendental vibration of Hari |
|
• vibrating the transcendental sound |
|
• vibration of the holy name, “Hari Hari.”</dtrn></blockquote><k>hari-dhvani kare</k> |
|
<blockquote><dtrn>• chanted the holy name Hari |
|
• chanted the transcendental sound Hari</dtrn></blockquote><k>hari-dhvani kari</k> |
|
<blockquote><dtrn>• loudly chanting the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>hari-dhvani kari’</k> |
|
<blockquote><dtrn>• chanting the holy name of Hari |
|
• loudly chanting the name of Hari |
|
• loudly resounding the holy name of Hari |
|
• vibrating the holy name of Hari |
|
• vibrating the holy name of the Hare Kṛṣṇa <i>mantra</i></dtrn></blockquote><k>hari-dhvani śuni’</k> |
|
<blockquote><dtrn>• after hearing the chanting of the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>hari-dhvani-kolāhale</k> |
|
<blockquote><dtrn>• the tumultuous sound of the holy name of Hari</dtrn></blockquote><k>hari-dāsa-varyaḥ</k> |
|
<blockquote><dtrn>• the best among the servants of the Lord</dtrn></blockquote><k>hari-dāsī</k> |
|
<blockquote><dtrn>• maidservants of the Supreme Lord</dtrn></blockquote><k>hari-guṇa-mayī</k> |
|
<blockquote><dtrn>• whose subject matter is the attributes of Kṛṣṇa</dtrn></blockquote><k>hari-kara-parirambham</k> |
|
<blockquote><dtrn>• being embraced by the hands of Śrī Kṛṣṇa</dtrn></blockquote><k>hari-kīrtana-kolāhala</k> |
|
<blockquote><dtrn>• the tumultuous sound of congregational chanting</dtrn></blockquote><k>hari-kīrtanāt</k> |
|
<blockquote><dtrn>• simply by chanting the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>hari-līlā</k> |
|
<blockquote><dtrn>• the pastimes of Śrī Kṛṣṇa</dtrn></blockquote><k>hari-nāma</k> |
|
<blockquote><dtrn>• the holy name of Lord Hari |
|
• the holy name of the Lord</dtrn></blockquote><k>hari-nāmadheyaiḥ</k> |
|
<blockquote><dtrn>• meditating on the holy name of the Lord</dtrn></blockquote><k>hari-saṅkīrtana</k> |
|
<blockquote><dtrn>• performance of <i>saṅkīrtana</i></dtrn></blockquote><k>hari-tanum</k> |
|
<blockquote><dtrn>• the transcendental body of the Lord</dtrn></blockquote><k>hari-vallabha</k> |
|
<blockquote><dtrn>• a sweetmeat like bread fried in ghee (like a doughnut)</dtrn></blockquote><k>hari-vaṁśe</k> |
|
<blockquote><dtrn>• the revealed scripture known as <i>Hari-vaṁśa</i></dtrn></blockquote><k>hari-viraha</k> |
|
<blockquote><dtrn>• due to separation from Hari</dtrn></blockquote><k>hari-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>hari</i></dtrn></blockquote><k>hariba</k> |
|
<blockquote><dtrn>• I shall attract</dtrn></blockquote><k>haribāre</k> |
|
<blockquote><dtrn>• to take away</dtrn></blockquote><k>haricandana</k> |
|
<blockquote><dtrn>• Haricandana Pātra |
|
• Haricandana</dtrn></blockquote><k>haricandana-pātra</k> |
|
<blockquote><dtrn>• the officer named Haricandana Pātra</dtrn></blockquote><k>haricandanera</k> |
|
<blockquote><dtrn>• of Haricandana</dtrn></blockquote><k>harideva</k> |
|
<blockquote><dtrn>• Lord Harideva |
|
• the Deity named Harideva installed there</dtrn></blockquote><k>harideva-āge</k> |
|
<blockquote><dtrn>• in front of Harideva</dtrn></blockquote><k>haridevera</k> |
|
<blockquote><dtrn>• of Harideva |
|
• of Lord Harideva</dtrn></blockquote><k>haridrā</k> |
|
<blockquote><dtrn>• turmeric</dtrn></blockquote><k>haridāsa</k> |
|
<blockquote><dtrn>• Choṭa Haridāsa |
|
• Haridāsa Ṭhākura |
|
• Haridāsa |
|
• Haridāsas |
|
• Junior Haridāsa |
|
• My dear Haridāsa |
|
• O Haridāsa |
|
• of Haridāsa Ṭhākura |
|
• the younger Haridāsa |
|
• to Haridāsa Ṭhākura |
|
• Ṭhākura Haridāsa</dtrn></blockquote><k>haridāsa bale</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura said</dtrn></blockquote><k>haridāsa bali’</k> |
|
<blockquote><dtrn>• calling Haridāsa</dtrn></blockquote><k>haridāsa brahmacārī</k> |
|
<blockquote><dtrn>• Haridāsa Brahmacārī</dtrn></blockquote><k>haridāsa gosāñe</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa gāyena</k> |
|
<blockquote><dtrn>• Junior Haridāsa was singing</dtrn></blockquote><k>haridāsa kahe</k> |
|
<blockquote><dtrn>• Haridāsa replied |
|
• Haridāsa said |
|
• Haridāsa Ṭhākura replied |
|
• Haridāsa Ṭhākura said |
|
• Haridāsa Ṭhākura says</dtrn></blockquote><k>haridāsa kahena</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura began to explain |
|
• Haridāsa Ṭhākura replied |
|
• Haridāsa Ṭhākura said</dtrn></blockquote><k>haridāsa kahilā</k> |
|
<blockquote><dtrn>• Haridāsa informed Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>haridāsa kāndi’</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura began to cry</dtrn></blockquote><k>haridāsa kāṅhā</k> |
|
<blockquote><dtrn>• where is Haridāsa |
|
• where is Junior Haridāsa</dtrn></blockquote><k>haridāsa lāgi</k> |
|
<blockquote><dtrn>• on behalf of Junior Haridāsa</dtrn></blockquote><k>haridāsa mili’</k> |
|
<blockquote><dtrn>• meeting Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa sanātana</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura and Sanātana Gosvāmī</dtrn></blockquote><k>haridāsa ṭhākura</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura |
|
• Śrīla Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa ṭhākurera</k> |
|
<blockquote><dtrn>• of Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa ṭhākurere</k> |
|
<blockquote><dtrn>• unto Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa-daraśane</k> |
|
<blockquote><dtrn>• by seeing Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa-dvārā</k> |
|
<blockquote><dtrn>• through Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa-milane</k> |
|
<blockquote><dtrn>• to meet Ṭhākura Haridāsa</dtrn></blockquote><k>haridāsa-nātha</k> |
|
<blockquote><dtrn>• the master of Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa-rūpe</k> |
|
<blockquote><dtrn>• both Haridāsa Ṭhākura and Rūpa Gosvāmī</dtrn></blockquote><k>haridāsa-sane</k> |
|
<blockquote><dtrn>• with Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa-saṅge</k> |
|
<blockquote><dtrn>• in the company of Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa-sthāne</k> |
|
<blockquote><dtrn>• the place of Haridāsa Ṭhākura |
|
• unto the place of Junior Haridāsa</dtrn></blockquote><k>haridāsa-vāsā-sthale</k> |
|
<blockquote><dtrn>• the place where Haridāsa Ṭhākura was residing</dtrn></blockquote><k>haridāsa-ṭhākura</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa-ṭhākure</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura |
|
• unto Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa-ṭhākurera</k> |
|
<blockquote><dtrn>• of Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa-ṭhākurera niryāṇa</k> |
|
<blockquote><dtrn>• the disappearance of Śrīla Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsa-ṭhākurere</k> |
|
<blockquote><dtrn>• to Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsam</k> |
|
<blockquote><dtrn>• unto Haridāsa Ṭhākura</dtrn></blockquote><k>haridāse</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura |
|
• Haridāsa |
|
• the body of Haridāsa |
|
• unto Haridāsa Ṭhākura |
|
• unto Haridāsa |
|
• Ṭhākura Haridāsa</dtrn></blockquote><k>haridāse beḍi’</k> |
|
<blockquote><dtrn>• surrounding Haridāsa Ṭhākura</dtrn></blockquote><k>haridāse dite</k> |
|
<blockquote><dtrn>• to deliver to Haridāsa</dtrn></blockquote><k>haridāse mili’</k> |
|
<blockquote><dtrn>• after meeting Haridāsa</dtrn></blockquote><k>haridāse prasāda lāgi’</k> |
|
<blockquote><dtrn>• for a favor to Junior Haridāsa</dtrn></blockquote><k>haridāsera</k> |
|
<blockquote><dtrn>• at the lotus feet of Haridāsa |
|
• of Haridāsa Ṭhākura |
|
• of Junior Haridāsa |
|
• of Ṭhākura Haridāsa</dtrn></blockquote><k>haridāsera caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsera caritra</k> |
|
<blockquote><dtrn>• the characteristics of Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsera guṇa</k> |
|
<blockquote><dtrn>• qualities of Haridāsa Ṭhākura |
|
• the transcendental qualities of Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsera guṇa-gaṇa</k> |
|
<blockquote><dtrn>• the stock of transcendental qualities of Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsera kṛpā-pātra</k> |
|
<blockquote><dtrn>• favored by Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsera vārtā</k> |
|
<blockquote><dtrn>• the news of Haridāsa</dtrn></blockquote><k>haridāsere</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura |
|
• with Haridāsa Ṭhākura</dtrn></blockquote><k>haridāsere dekhite</k> |
|
<blockquote><dtrn>• to see Haridāsa Ṭhākura</dtrn></blockquote><k>hariharānanda</k> |
|
<blockquote><dtrn>• Hariharānanda</dtrn></blockquote><k>harila</k> |
|
<blockquote><dtrn>• attracted |
|
• became captivated |
|
• carried away |
|
• has taken away |
|
• took away</dtrn></blockquote><k>harile</k> |
|
<blockquote><dtrn>• having attracted</dtrn></blockquote><k>harim</k> |
|
<blockquote><dtrn>• Kṛṣṇa |
|
• on the Supreme Personality of Godhead |
|
• the Supreme Personality of Godhead |
|
• unto the Supreme Personality of Godhead |
|
• Śrī Kṛṣṇa</dtrn></blockquote><k>harin-maṇi</k> |
|
<blockquote><dtrn>• of emeralds</dtrn></blockquote><k>harite</k> |
|
<blockquote><dtrn>• to attract</dtrn></blockquote><k>hariḥ</k> |
|
<blockquote><dtrn>• a lion |
|
• Kṛṣṇa |
|
• Lord Hari, who takes away all the miserable conditions of material existence |
|
• Lord Hari |
|
• Lord Kṛṣṇa |
|
• the holy name of the Lord |
|
• the Lord |
|
• the Supreme Lord |
|
• the Supreme Personality of Godhead, Viṣṇu |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>hariḥ jayati</k> |
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<blockquote><dtrn>• all glories to Lord Śrī Kṛṣṇa</dtrn></blockquote><k>hariḥ-śabde</k> |
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<blockquote><dtrn>• by the word <i>hari</i></dtrn></blockquote><k>hariṇyaḥ</k> |
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<blockquote><dtrn>• she-deer</dtrn></blockquote><k>hariṇā</k> |
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<blockquote><dtrn>• by the Supreme Lord |
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• by the Supreme Personality of Godhead |
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• with Lord Hari</dtrn></blockquote><k>hariṣa</k> |
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<blockquote><dtrn>• pleased</dtrn></blockquote><k>hariṣe</k> |
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<blockquote><dtrn>• very happily |
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• with great pleasure</dtrn></blockquote><k>hariṭ-maṇi</k> |
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<blockquote><dtrn>• of <i>indranīla</i> gems</dtrn></blockquote><k>hari’</k> |
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<blockquote><dtrn>• carrying |
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• enchanting |
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• stealing</dtrn></blockquote><k>harmya-udare</k> |
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<blockquote><dtrn>• within the palace</dtrn></blockquote><k>harṣa</k> |
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<blockquote><dtrn>• exuberance |
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• happiness |
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• joy |
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• joyfulness |
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• jubilation |
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• of jubilation |
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• pleased |
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• pleasure |
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• very happy</dtrn></blockquote><k>harṣa-mati</k> |
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<blockquote><dtrn>• very pleased</dtrn></blockquote><k>harṣa-viṣāde</k> |
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<blockquote><dtrn>• in mixed happiness and distress</dtrn></blockquote><k>harṣa-ādi</k> |
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<blockquote><dtrn>• beginning with jubilation |
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• like jubilation</dtrn></blockquote><k>harṣa-śoka</k> |
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<blockquote><dtrn>• happiness and lamentation |
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• jubilation and lamentation</dtrn></blockquote><k>harṣaḥ</k> |
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<blockquote><dtrn>• ecstasy</dtrn></blockquote><k>harṣe</k> |
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<blockquote><dtrn>• in great jubilation |
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• in great pleasure |
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• in jubilation |
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• in pleasure</dtrn></blockquote><k>harṣita</k> |
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<blockquote><dtrn>• very pleased</dtrn></blockquote><k>harṣāt</k> |
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<blockquote><dtrn>• because of jubilation</dtrn></blockquote><k>hasati</k> |
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<blockquote><dtrn>• laughs</dtrn></blockquote><k>hasita</k> |
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<blockquote><dtrn>• smiling</dtrn></blockquote><k>hasita-avalokam</k> |
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<blockquote><dtrn>• Your smiling glance</dtrn></blockquote><k>hasta</k> |
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<blockquote><dtrn>• arms |
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• cubits |
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• hand |
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• hands |
|
• of the hand |
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• of the hands |
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• the hand |
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• the hands</dtrn></blockquote><k>hasta dharilā</k> |
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<blockquote><dtrn>• caught the hand</dtrn></blockquote><k>hasta diyā</k> |
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<blockquote><dtrn>• keeping His hand |
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• placing His hand |
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• putting their hands</dtrn></blockquote><k>hasta hāle</k> |
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<blockquote><dtrn>• my hands tremble</dtrn></blockquote><k>hasta tuli’</k> |
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<blockquote><dtrn>• raising His hands |
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• raising the arms</dtrn></blockquote><k>hasta-pada</k> |
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<blockquote><dtrn>• arm and leg |
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• the arms and legs</dtrn></blockquote><k>hasta-pada-aṅguli</k> |
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<blockquote><dtrn>• fingers and toes</dtrn></blockquote><k>hasta-padera</k> |
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<blockquote><dtrn>• of the hands and legs</dtrn></blockquote><k>hasta-pāda</k> |
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<blockquote><dtrn>• arms and legs |
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• the arms and legs</dtrn></blockquote><k>hasta-yuga</k> |
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<blockquote><dtrn>• His two arms</dtrn></blockquote><k>haste</k> |
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<blockquote><dtrn>• in the hand |
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• in the hands |
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• the hands |
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• with his hand</dtrn></blockquote><k>hastete kariyā</k> |
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<blockquote><dtrn>• taking in the hands</dtrn></blockquote><k>hasti</k> |
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<blockquote><dtrn>• elephants</dtrn></blockquote><k>hasti-gaṇa-madhye</k> |
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<blockquote><dtrn>• in the midst of many elephants</dtrn></blockquote><k>hasti-gopāla</k> |
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<blockquote><dtrn>• Hastigopāla</dtrn></blockquote><k>hastini</k> |
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<blockquote><dtrn>• unto an elephant</dtrn></blockquote><k>hastāt</k> |
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<blockquote><dtrn>• from the hand</dtrn></blockquote><k>hastī</k> |
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<blockquote><dtrn>• elephants |
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• the elephants</dtrn></blockquote><k>hastī-upara</k> |
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<blockquote><dtrn>• upon the backs of elephants</dtrn></blockquote><k>hastīra</k> |
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<blockquote><dtrn>• of the elephant</dtrn></blockquote><k>hata</k> |
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<blockquote><dtrn>• destroyed |
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• lost</dtrn></blockquote><k>hata-ari</k> |
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<blockquote><dtrn>• to enemies killed by Him</dtrn></blockquote><k>hata-aśubhaḥ</k> |
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<blockquote><dtrn>• relieved from all reactions of sinful life</dtrn></blockquote><k>hata-trapaḥ</k> |
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<blockquote><dtrn>• without shame</dtrn></blockquote><k>hatvā</k> |
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<blockquote><dtrn>• having killed</dtrn></blockquote><k>hatāḥ</k> |
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<blockquote><dtrn>• killed</dtrn></blockquote><k>hauk</k> |
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<blockquote><dtrn>• let her become |
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• let there be</dtrn></blockquote><k>hauka</k> |
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<blockquote><dtrn>• let there be</dtrn></blockquote><k>haya</k> |
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<blockquote><dtrn>• appear |
|
• appears |
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• are achieved |
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• are there |
|
• are |
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• assembled |
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• awakened |
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• awakens |
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• became |
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• become possible |
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• become |
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• becomes filled |
|
• becomes fulfilled |
|
• becomes manifest |
|
• becomes possible |
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• becomes so |
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• becomes |
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• can be used |
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• come out |
|
• happens |
|
• He is |
|
• he is |
|
• increases |
|
• is certainly |
|
• is conducted |
|
• is it |
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• is possible |
|
• is present |
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• is there |
|
• is |
|
• it becomes possible |
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• it becomes so |
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• it becomes |
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• it is so |
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• it is |
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• it so becomes |
|
• let it be |
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• one becomes |
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• remains |
|
• render |
|
• resounded |
|
• take place |
|
• takes place |
|
• takes |
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• there are |
|
• there becomes |
|
• there can be |
|
• there is awakening of |
|
• there is |
|
• there was |
|
• there would be |
|
• they are |
|
• they become |
|
• they were |
|
• took place |
|
• was |
|
• were |
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• will be |
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• would be</dtrn></blockquote><k>haya acetana</k> |
|
<blockquote><dtrn>• became unconscious</dtrn></blockquote><k>haya anugṛhīta</k> |
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<blockquote><dtrn>• was given the mercy</dtrn></blockquote><k>haya camatkāre</k> |
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<blockquote><dtrn>• becomes astonished</dtrn></blockquote><k>haya dhīrā</k> |
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<blockquote><dtrn>• are very sober</dtrn></blockquote><k>haya duḥkhī</k> |
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<blockquote><dtrn>• becomes unhappy</dtrn></blockquote><k>haya dāsī</k> |
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<blockquote><dtrn>• become maidservants</dtrn></blockquote><k>haya haya</k> |
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<blockquote><dtrn>• yes it is, yes it is</dtrn></blockquote><k>haya jñāna</k> |
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<blockquote><dtrn>• comes within knowledge |
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• he can understand</dtrn></blockquote><k>haya kṣaya</k> |
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<blockquote><dtrn>• become null and void |
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• becomes nullified |
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• there is destruction |
|
• there is dissipation</dtrn></blockquote><k>haya mana</k> |
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<blockquote><dtrn>• His mind becomes |
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• I wish |
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• My mind will turn |
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• the mind becomes |
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• there is an inclination</dtrn></blockquote><k>haya nāśa</k> |
|
<blockquote><dtrn>• become vanquished</dtrn></blockquote><k>haya prema-udaya</k> |
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<blockquote><dtrn>• there is awakening of ecstatic love</dtrn></blockquote><k>haya sarva-nāśa</k> |
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<blockquote><dtrn>• the purpose of life will be spoiled</dtrn></blockquote><k>haya ta’ vidite</k> |
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<blockquote><dtrn>• is well known</dtrn></blockquote><k>haya upavane</k> |
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<blockquote><dtrn>• that are in those gardens</dtrn></blockquote><k>haya śrotā</k> |
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<blockquote><dtrn>• becomes the listener</dtrn></blockquote><k>haya, naya</k> |
|
<blockquote><dtrn>• correct or not</dtrn></blockquote><k>hayagrīvaḥ</k> |
|
<blockquote><dtrn>• Lord Hayagrīva</dtrn></blockquote><k>hayata’</k> |
|
<blockquote><dtrn>• there is</dtrn></blockquote><k>hayaśīrṣa-pañcarātre</k> |
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<blockquote><dtrn>• the revealed scripture named the <i>Hayaśīrṣa-pañcarātra</i></dtrn></blockquote><k>haye</k> |
|
<blockquote><dtrn>• become |
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• becomes successful |
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• becoming |
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• being |
|
• is there |
|
• is |
|
• there is |
|
• they are</dtrn></blockquote><k>hayena</k> |
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<blockquote><dtrn>• are |
|
• become |
|
• becomes |
|
• is |
|
• sometimes becomes |
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• was</dtrn></blockquote><k>hayena mūrcchita</k> |
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<blockquote><dtrn>• becomes unconscious</dtrn></blockquote><k>hañā</k> |
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<blockquote><dtrn>• as if becoming |
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• becoming so |
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• becoming |
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• being |
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• having become |
|
• making |
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• so doing |
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• thus being</dtrn></blockquote><k>hañā acetana</k> |
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<blockquote><dtrn>• becoming unconscious</dtrn></blockquote><k>hañā parasanne</k> |
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<blockquote><dtrn>• being very pleased with Me</dtrn></blockquote><k>hañā prīta</k> |
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<blockquote><dtrn>• being very pleased</dtrn></blockquote><k>hañā sa-daya</k> |
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<blockquote><dtrn>• being merciful |
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• being very kind</dtrn></blockquote><k>hañā sadaya</k> |
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<blockquote><dtrn>• being merciful</dtrn></blockquote><k>hañā tatpara</k> |
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<blockquote><dtrn>• being intent |
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• with great attention</dtrn></blockquote><k>hañā unmatta</k> |
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<blockquote><dtrn>• like a madman</dtrn></blockquote><k>hañā vismaya</k> |
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<blockquote><dtrn>• becoming astonished |
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• being struck with wonder</dtrn></blockquote><k>hañā vismita</k> |
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<blockquote><dtrn>• being astonished</dtrn></blockquote><k>hañā vismite</k> |
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<blockquote><dtrn>• being very much astonished</dtrn></blockquote><k>hañā yāya</k> |
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<blockquote><dtrn>• there is</dtrn></blockquote><k>hañāche</k> |
|
<blockquote><dtrn>• became |
|
• did become |
|
• has been |
|
• there has been |
|
• there is |
|
• there was |
|
• was |
|
• were</dtrn></blockquote><k>hañāche iṅhāre</k> |
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<blockquote><dtrn>• has been bestowed upon him</dtrn></blockquote><k>hañāche samprāpti</k> |
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<blockquote><dtrn>• has become available</dtrn></blockquote><k>hañāche veṣṭita</k> |
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<blockquote><dtrn>• He was surrounded</dtrn></blockquote><k>hañāchena</k> |
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<blockquote><dtrn>• was</dtrn></blockquote><k>hañāchi</k> |
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<blockquote><dtrn>• have become</dtrn></blockquote><k>haḍ haḍ kari</k> |
|
<blockquote><dtrn>• making a rattling sound</dtrn></blockquote><k>haḍa haḍa kari’</k> |
|
<blockquote><dtrn>• making a rattling noise</dtrn></blockquote><k>haṁsa</k> |
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<blockquote><dtrn>• in the form of a swan |
|
• of swans |
|
• swans</dtrn></blockquote><k>haṁsa-cakravāka hañā</k> |
|
<blockquote><dtrn>• becoming swans or <i>cakravāka</i> birds</dtrn></blockquote><k>haṁsa-cakravāka-gaṇa</k> |
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<blockquote><dtrn>• compared to swans and <i>cakravāka</i> birds</dtrn></blockquote><k>haṁsa-madhye</k> |
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<blockquote><dtrn>• in a society of white swans</dtrn></blockquote><k>haṅ</k> |
|
<blockquote><dtrn>• am</dtrn></blockquote><k>haṅa</k> |
|
<blockquote><dtrn>• to become</dtrn></blockquote><k>haṭha</k> |
|
<blockquote><dtrn>• persistence |
|
• tricks</dtrn></blockquote><k>haṭha kari</k> |
|
<blockquote><dtrn>• if I talk on an equal level</dtrn></blockquote><k>haṭha-raṅge</k> |
|
<blockquote><dtrn>• in the clutches of thieves and rogues</dtrn></blockquote><k>haṭhe paḍiyāche</k> |
|
<blockquote><dtrn>• has taken up a persistently angry mood</dtrn></blockquote><k>haṭhena</k> |
|
<blockquote><dtrn>• by force</dtrn></blockquote><k>ha’be</k> |
|
<blockquote><dtrn>• there will be</dtrn></blockquote><k>he</k> |
|
<blockquote><dtrn>• O</dtrn></blockquote><k>he bhuvana-eka-bandho</k> |
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<blockquote><dtrn>• O only friend of the universe</dtrn></blockquote><k>he capala</k> |
|
<blockquote><dtrn>• O restless one</dtrn></blockquote><k>he dayita</k> |
|
<blockquote><dtrn>• O most dear</dtrn></blockquote><k>he deva</k> |
|
<blockquote><dtrn>• O Lord</dtrn></blockquote><k>he karuṇā-eka-sindho</k> |
|
<blockquote><dtrn>• O only ocean of mercy</dtrn></blockquote><k>he kṛṣṇa</k> |
|
<blockquote><dtrn>• O Kṛṣṇa |
|
• O Lord Kṛṣṇa</dtrn></blockquote><k>he nayana-abhirāma</k> |
|
<blockquote><dtrn>• O most beautiful to My eyes</dtrn></blockquote><k>he nātha</k> |
|
<blockquote><dtrn>• O My Lord</dtrn></blockquote><k>he ramaṇa</k> |
|
<blockquote><dtrn>• O My enjoyer</dtrn></blockquote><k>he sakhā</k> |
|
<blockquote><dtrn>• O my dear friend</dtrn></blockquote><k>he yādava</k> |
|
<blockquote><dtrn>• O descendant of Yadu</dtrn></blockquote><k>hela-ullāsa</k> |
|
<blockquote><dtrn>• because of neglectful jubilation</dtrn></blockquote><k>helā</k> |
|
<blockquote><dtrn>• very easily</dtrn></blockquote><k>helāya</k> |
|
<blockquote><dtrn>• very easily</dtrn></blockquote><k>hema</k> |
|
<blockquote><dtrn>• gold |
|
• golden |
|
• with gold</dtrn></blockquote><k>hema-abja</k> |
|
<blockquote><dtrn>• of white lotus flowers |
|
• white lotus flowers</dtrn></blockquote><k>hema-abje</k> |
|
<blockquote><dtrn>• with the white lotus flowers</dtrn></blockquote><k>hema-aṅgaḥ</k> |
|
<blockquote><dtrn>• having a body like molten gold |
|
• whose body was like molten gold</dtrn></blockquote><k>hema-bhāra</k> |
|
<blockquote><dtrn>• volumes of gold</dtrn></blockquote><k>hema-jaḍi</k> |
|
<blockquote><dtrn>• set in gold</dtrn></blockquote><k>hema-maya</k> |
|
<blockquote><dtrn>• golden</dtrn></blockquote><k>hemācala</k> |
|
<blockquote><dtrn>• Himalayan mountain</dtrn></blockquote><k>hena</k> |
|
<blockquote><dtrn>• as |
|
• like this |
|
• like |
|
• similar |
|
• such degraded |
|
• such |
|
• this |
|
• thus</dtrn></blockquote><k>hena janma</k> |
|
<blockquote><dtrn>• such a birth</dtrn></blockquote><k>hena jñāna</k> |
|
<blockquote><dtrn>• such knowledge</dtrn></blockquote><k>hena jñāna chila</k> |
|
<blockquote><dtrn>• I thought that</dtrn></blockquote><k>hena jāni’</k> |
|
<blockquote><dtrn>• appearing as such</dtrn></blockquote><k>hena kāle</k> |
|
<blockquote><dtrn>• at that time |
|
• at this time</dtrn></blockquote><k>hena megha</k> |
|
<blockquote><dtrn>• such a cloud</dtrn></blockquote><k>hena nāhi jāni</k> |
|
<blockquote><dtrn>• I cannot understand</dtrn></blockquote><k>hena rasa</k> |
|
<blockquote><dtrn>• such transcendental mellows</dtrn></blockquote><k>hena viṣaya</k> |
|
<blockquote><dtrn>• such a fallen condition of material enjoyment</dtrn></blockquote><k>hena śakti</k> |
|
<blockquote><dtrn>• such sublime potencies</dtrn></blockquote><k>hena-bhagavāne</k> |
|
<blockquote><dtrn>• unto that Supreme Personality of Godhead</dtrn></blockquote><k>hena-jana</k> |
|
<blockquote><dtrn>• such a person |
|
• such a personality</dtrn></blockquote><k>hena-jīve</k> |
|
<blockquote><dtrn>• such living entities</dtrn></blockquote><k>hena-kāle</k> |
|
<blockquote><dtrn>• at that time |
|
• at this time |
|
• during this time |
|
• exactly at this time |
|
• in the meantime |
|
• just at this time |
|
• while Svarūpa Dāmodara and Lord Caitanya Mahāprabhu were talking</dtrn></blockquote><k>hena-mate</k> |
|
<blockquote><dtrn>• in this way</dtrn></blockquote><k>hena-more</k> |
|
<blockquote><dtrn>• such a person as me</dtrn></blockquote><k>hena-saṅga</k> |
|
<blockquote><dtrn>• such association</dtrn></blockquote><k>hena-tomāra</k> |
|
<blockquote><dtrn>• of such a one as You</dtrn></blockquote><k>herā-pañcamī</k> |
|
<blockquote><dtrn>• Herā-pañcamī, which takes place on the fifth day of Ratha-yātrā |
|
• the function of Herā-pañcamī</dtrn></blockquote><k>herā-pañcamī-yātrā</k> |
|
<blockquote><dtrn>• the festival of Herā-pañcamī</dtrn></blockquote><k>herā-pañcamīra dina</k> |
|
<blockquote><dtrn>• the day of Herā-pañcamī</dtrn></blockquote><k>herā-pañcamīra raṅge</k> |
|
<blockquote><dtrn>• performance of the festival known as Herā-pañcamī</dtrn></blockquote><k>herā-pañcamīte</k> |
|
<blockquote><dtrn>• on the day of Herā-pañcamī</dtrn></blockquote><k>hethā</k> |
|
<blockquote><dtrn>• here</dtrn></blockquote><k>hethāya</k> |
|
<blockquote><dtrn>• here</dtrn></blockquote><k>hetiḥ</k> |
|
<blockquote><dtrn>• weapon</dtrn></blockquote><k>hetoḥ</k> |
|
<blockquote><dtrn>• for reason |
|
• from some cause |
|
• reason |
|
• which is the cause</dtrn></blockquote><k>hetu</k> |
|
<blockquote><dtrn>• because of |
|
• cause |
|
• causes |
|
• for the matter of |
|
• for the reason |
|
• reason |
|
• reasons |
|
• the cause |
|
• the reason</dtrn></blockquote><k>hetu-śabde</k> |
|
<blockquote><dtrn>• by the word <i>hetu</i></dtrn></blockquote><k>hetura</k> |
|
<blockquote><dtrn>• of the reason</dtrn></blockquote><k>hi</k> |
|
<blockquote><dtrn>• because |
|
• certainly |
|
• indeed</dtrn></blockquote><k>himālaya</k> |
|
<blockquote><dtrn>• the Himalayan Mountains</dtrn></blockquote><k>hindu</k> |
|
<blockquote><dtrn>• Hindu |
|
• Hindus |
|
• the Hindu |
|
• the Hindus</dtrn></blockquote><k>hindu haile</k> |
|
<blockquote><dtrn>• if I had been born in a Hindu family</dtrn></blockquote><k>hindu-cara</k> |
|
<blockquote><dtrn>• the Hindu spy</dtrn></blockquote><k>hindu-dharma</k> |
|
<blockquote><dtrn>• the religious principles of the Hindus</dtrn></blockquote><k>hindu-gaṇa</k> |
|
<blockquote><dtrn>• the Hindus</dtrn></blockquote><k>hindu-kule</k> |
|
<blockquote><dtrn>• in the family of a Hindu</dtrn></blockquote><k>hindu-veśa dhari’</k> |
|
<blockquote><dtrn>• accepting the dress of a Hindu</dtrn></blockquote><k>hindu-śāstre</k> |
|
<blockquote><dtrn>• in the scriptures of the Hindus</dtrn></blockquote><k>hinduke</k> |
|
<blockquote><dtrn>• to a Hindu |
|
• unto the Hindus</dtrn></blockquote><k>hindura</k> |
|
<blockquote><dtrn>• of a Hindu |
|
• of the Hindus</dtrn></blockquote><k>hindure</k> |
|
<blockquote><dtrn>• unto a Hindu</dtrn></blockquote><k>hinduyāni</k> |
|
<blockquote><dtrn>• regulative principles of the Hindus</dtrn></blockquote><k>hiraṇmayam</k> |
|
<blockquote><dtrn>• the original source for the emanation of varieties of material things</dtrn></blockquote><k>hiraṇya</k> |
|
<blockquote><dtrn>• Hiraṇya |
|
• of gold</dtrn></blockquote><k>hiraṇya-dāsa</k> |
|
<blockquote><dtrn>• Hiraṇya Majumadāra |
|
• the uncle of Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>hiraṇya-dāsa palāila</k> |
|
<blockquote><dtrn>• Hiraṇya dāsa fled</dtrn></blockquote><k>hiraṇya-garbha</k> |
|
<blockquote><dtrn>• Hiraṇyagarbha</dtrn></blockquote><k>hiraṇya-garbhaḥ</k> |
|
<blockquote><dtrn>• the <i>hiraṇyagarbha</i> manifestation</dtrn></blockquote><k>hiraṇya-garbhera</k> |
|
<blockquote><dtrn>• of the total of the living entities</dtrn></blockquote><k>hiraṇya-keśaḥ</k> |
|
<blockquote><dtrn>• hair colored like gold</dtrn></blockquote><k>hiraṇyagarbha</k> |
|
<blockquote><dtrn>• named Hiraṇyagarbha</dtrn></blockquote><k>hiraṇyakaśipoḥ</k> |
|
<blockquote><dtrn>• of Hiraṇyakaśipu</dtrn></blockquote><k>hita</k> |
|
<blockquote><dtrn>• beneficial |
|
• benefit |
|
• my welfare |
|
• the benefit |
|
• welfare</dtrn></blockquote><k>hita haya</k> |
|
<blockquote><dtrn>• there will be benefit</dtrn></blockquote><k>hita lāgi’</k> |
|
<blockquote><dtrn>• for benefit |
|
• for the benefit</dtrn></blockquote><k>hita vāñcha’</k> |
|
<blockquote><dtrn>• desire the welfare</dtrn></blockquote><k>hita-avatīrṇasya</k> |
|
<blockquote><dtrn>• who have descended for the benefit of all living entities</dtrn></blockquote><k>hita-kartā</k> |
|
<blockquote><dtrn>• the well-wisher</dtrn></blockquote><k>hita-nimitta</k> |
|
<blockquote><dtrn>• for benefit</dtrn></blockquote><k>hita-sthāne</k> |
|
<blockquote><dtrn>• what is for my benefit</dtrn></blockquote><k>hita-upadeśa</k> |
|
<blockquote><dtrn>• good instruction</dtrn></blockquote><k>hitam</k> |
|
<blockquote><dtrn>• words of benediction</dtrn></blockquote><k>hite</k> |
|
<blockquote><dtrn>• for the benefit</dtrn></blockquote><k>hitvā</k> |
|
<blockquote><dtrn>• giving up</dtrn></blockquote><k>hitāya</k> |
|
<blockquote><dtrn>• beneficial</dtrn></blockquote><k>hiṁsana</k> |
|
<blockquote><dtrn>• jealousy</dtrn></blockquote><k>hiṁsā</k> |
|
<blockquote><dtrn>• envy |
|
• violence and envy</dtrn></blockquote><k>hiṁsā kare</k> |
|
<blockquote><dtrn>• do violence against</dtrn></blockquote><k>hiṁsā-śūnya haya</k> |
|
<blockquote><dtrn>• one becomes nonviolent and nonenvious</dtrn></blockquote><k>hiṁsāya</k> |
|
<blockquote><dtrn>• to become jealous</dtrn></blockquote><k>hiṅgula-bharaiḥ</k> |
|
<blockquote><dtrn>• by the vermilion</dtrn></blockquote><k>hlāda</k> |
|
<blockquote><dtrn>• pleasure</dtrn></blockquote><k>hlādinyā</k> |
|
<blockquote><dtrn>• by the <i>hlādinī</i> potency</dtrn></blockquote><k>hlādinī</k> |
|
<blockquote><dtrn>• <i>hlādinī</i> |
|
• pleasure potency |
|
• pleasure-giving potency |
|
• pleasure-giving |
|
• that which generates pleasure |
|
• the <i>hlādinī</i> energy |
|
• the pleasure energy |
|
• the pleasure potency |
|
• the pleasure-giving potency</dtrn></blockquote><k>hlādinī śaktiḥ</k> |
|
<blockquote><dtrn>• pleasure potency</dtrn></blockquote><k>hlādinīra</k> |
|
<blockquote><dtrn>• of the pleasure potency |
|
• of this pleasure potency</dtrn></blockquote><k>hlādinīra dvārā</k> |
|
<blockquote><dtrn>• by the pleasure potency</dtrn></blockquote><k>hoi</k> |
|
<blockquote><dtrn>• becomes |
|
• there is</dtrn></blockquote><k>holnā</k> |
|
<blockquote><dtrn>• round earthen pots</dtrn></blockquote><k>holnā dila</k> |
|
<blockquote><dtrn>• earthen pots were supplied</dtrn></blockquote><k>holnāra</k> |
|
<blockquote><dtrn>• from the big pots</dtrn></blockquote><k>hontammi</k> |
|
<blockquote><dtrn>• is</dtrn></blockquote><k>hoḍa kari’</k> |
|
<blockquote><dtrn>• challenging</dtrn></blockquote><k>hoḍa kṛṣṇadāsa</k> |
|
<blockquote><dtrn>• Hoḍa Kṛṣṇadāsa</dtrn></blockquote><k>hoḍa-kṛṣṇadāsa</k> |
|
<blockquote><dtrn>• Hoḍa Kṛṣṇadāsa</dtrn></blockquote><k>hradinyaḥ</k> |
|
<blockquote><dtrn>• the rivers</dtrn></blockquote><k>hriyam</k> |
|
<blockquote><dtrn>• bashfulness</dtrn></blockquote><k>hriyamāṇaḥ</k> |
|
<blockquote><dtrn>• being carried</dtrn></blockquote><k>hriyā</k> |
|
<blockquote><dtrn>• by Her attitude of shyness</dtrn></blockquote><k>hrī-mān</k> |
|
<blockquote><dtrn>• bashful when glorified</dtrn></blockquote><k>hrīḥ</k> |
|
<blockquote><dtrn>• modesty</dtrn></blockquote><k>hu-huṅ-kāra</k> |
|
<blockquote><dtrn>• tumultuous sound</dtrn></blockquote><k>huhuṅ-kāra</k> |
|
<blockquote><dtrn>• loud vibrations</dtrn></blockquote><k>hulāhuli</k> |
|
<blockquote><dtrn>• the sound of <i>hulāhuli</i></dtrn></blockquote><k>husena-khāṅ</k> |
|
<blockquote><dtrn>• Hussain Khān |
|
• Nawab Hussain Khān</dtrn></blockquote><k>huta-vaha</k> |
|
<blockquote><dtrn>• of fire</dtrn></blockquote><k>hutāśa</k> |
|
<blockquote><dtrn>• disappointment</dtrn></blockquote><k>huḍum kari’</k> |
|
<blockquote><dtrn>• making into puffed rice</dtrn></blockquote><k>huḍuma</k> |
|
<blockquote><dtrn>• powdered rice</dtrn></blockquote><k>huḍāhuḍi</k> |
|
<blockquote><dtrn>• hurrying |
|
• jostling |
|
• struggling together |
|
• tumultuous activities</dtrn></blockquote><k>huṅ-kāra kariyā</k> |
|
<blockquote><dtrn>• making a loud vibration |
|
• resounded very loudly</dtrn></blockquote><k>huṅkāra</k> |
|
<blockquote><dtrn>• a loud vibration |
|
• ecstatic vibrations |
|
• hum very loudly |
|
• loud calls |
|
• loud shouts |
|
• loud vibration |
|
• loud vibrations |
|
• loudly |
|
• resounding |
|
• roaring |
|
• rumbling sound |
|
• thundering |
|
• tumultuous sound vibrations |
|
• vibration</dtrn></blockquote><k>huṅkāra kariyā</k> |
|
<blockquote><dtrn>• making a loud sound</dtrn></blockquote><k>huṅkāra kari’</k> |
|
<blockquote><dtrn>• making a loud sound</dtrn></blockquote><k>huṅkāre</k> |
|
<blockquote><dtrn>• and by such loud cries |
|
• by the loud voice |
|
• by the tumultuous call |
|
• by the vibration |
|
• by the war cry |
|
• the roar</dtrn></blockquote><k>huṅkārera śabde</k> |
|
<blockquote><dtrn>• by the sound of roaring</dtrn></blockquote><k>hā</k> |
|
<blockquote><dtrn>• alas |
|
• O |
|
• oh |
|
• “O”</dtrn></blockquote><k>hā hanta</k> |
|
<blockquote><dtrn>• alas</dtrn></blockquote><k>hā hā</k> |
|
<blockquote><dtrn>• alas |
|
• O</dtrn></blockquote><k>hā hā kṛṣṇa</k> |
|
<blockquote><dtrn>• oh, oh, Kṛṣṇa</dtrn></blockquote><k>hā rāma</k> |
|
<blockquote><dtrn>• “O my Lord Rāma”</dtrn></blockquote><k>hā rāma hā rāma</k> |
|
<blockquote><dtrn>• “O Lord Rāma, O Lord Rāma” |
|
• “O Lord Rāmacandra, O Lord Rāmacandra”</dtrn></blockquote><k>hā-hā</k> |
|
<blockquote><dtrn>• alas |
|
• despondency</dtrn></blockquote><k>hā-hā kari’</k> |
|
<blockquote><dtrn>• crying loudly</dtrn></blockquote><k>hā-hā-kāra</k> |
|
<blockquote><dtrn>• exclamation of disappointment</dtrn></blockquote><k>hāhā</k> |
|
<blockquote><dtrn>• alas, alas |
|
• alas |
|
• O</dtrn></blockquote><k>hāhā hari hari</k> |
|
<blockquote><dtrn>• alas, where is Hari, where is Hari</dtrn></blockquote><k>hāhā-kāra</k> |
|
<blockquote><dtrn>• a roaring sound |
|
• alas, alas |
|
• alas |
|
• vibration of disappointment</dtrn></blockquote><k>hājipure</k> |
|
<blockquote><dtrn>• at Hājipura |
|
• in Hājipura</dtrn></blockquote><k>hāle</k> |
|
<blockquote><dtrn>• loosen</dtrn></blockquote><k>hāma</k> |
|
<blockquote><dtrn>• I</dtrn></blockquote><k>hāne</k> |
|
<blockquote><dtrn>• pierces</dtrn></blockquote><k>hāni</k> |
|
<blockquote><dtrn>• damaged |
|
• defective |
|
• finished |
|
• in loss |
|
• loss |
|
• lost |
|
• the abandonment</dtrn></blockquote><k>hāni haila</k> |
|
<blockquote><dtrn>• is there any loss</dtrn></blockquote><k>hāra</k> |
|
<blockquote><dtrn>• necklaces |
|
• of a necklace</dtrn></blockquote><k>hāra-gaṇa</k> |
|
<blockquote><dtrn>• necklaces</dtrn></blockquote><k>hāra’</k> |
|
<blockquote><dtrn>• become defeated</dtrn></blockquote><k>hāri</k> |
|
<blockquote><dtrn>• attractive |
|
• charming |
|
• defeated |
|
• taking away</dtrn></blockquote><k>hāri’ hāri’</k> |
|
<blockquote><dtrn>• being defeated</dtrn></blockquote><k>hārāila</k> |
|
<blockquote><dtrn>• He has lost</dtrn></blockquote><k>hārāiluṅ</k> |
|
<blockquote><dtrn>• I have lost</dtrn></blockquote><k>hārāinu</k> |
|
<blockquote><dtrn>• I have lost</dtrn></blockquote><k>hārāñā</k> |
|
<blockquote><dtrn>• having lost |
|
• losing</dtrn></blockquote><k>hāsa</k> |
|
<blockquote><dtrn>• laughing |
|
• smile |
|
• smiling</dtrn></blockquote><k>hāsam</k> |
|
<blockquote><dtrn>• smiling</dtrn></blockquote><k>hāse</k> |
|
<blockquote><dtrn>• laugh |
|
• laughs |
|
• smile |
|
• smiled |
|
• smiles |
|
• they laughed</dtrn></blockquote><k>hāsena</k> |
|
<blockquote><dtrn>• laughs</dtrn></blockquote><k>hāsi</k> |
|
<blockquote><dtrn>• laugh |
|
• laughing |
|
• smiling</dtrn></blockquote><k>hāsila</k> |
|
<blockquote><dtrn>• smiled</dtrn></blockquote><k>hāsilā</k> |
|
<blockquote><dtrn>• smiled</dtrn></blockquote><k>hāsite</k> |
|
<blockquote><dtrn>• to laugh |
|
• to smile</dtrn></blockquote><k>hāsite lāgilā</k> |
|
<blockquote><dtrn>• began to laugh |
|
• began to smile</dtrn></blockquote><k>hāsiyā</k> |
|
<blockquote><dtrn>• smiling</dtrn></blockquote><k>hāsiyā hāsiya</k> |
|
<blockquote><dtrn>• smiling</dtrn></blockquote><k>hāsiyā hāsiyā</k> |
|
<blockquote><dtrn>• laughing |
|
• smiling |
|
• while smiling</dtrn></blockquote><k>hāsiyā rahilā</k> |
|
<blockquote><dtrn>• remained smiling</dtrn></blockquote><k>hāsiñā</k> |
|
<blockquote><dtrn>• smiling</dtrn></blockquote><k>hāsi’</k> |
|
<blockquote><dtrn>• laughing |
|
• smiling |
|
• smilingly</dtrn></blockquote><k>hāsya</k> |
|
<blockquote><dtrn>• joking |
|
• laughing |
|
• laughter |
|
• smiling</dtrn></blockquote><k>hāsya kare</k> |
|
<blockquote><dtrn>• laugh</dtrn></blockquote><k>hāsya kari’</k> |
|
<blockquote><dtrn>• laughingly</dtrn></blockquote><k>hāsya karāite</k> |
|
<blockquote><dtrn>• to make them jubilant</dtrn></blockquote><k>hāsya-rase</k> |
|
<blockquote><dtrn>• jokingly</dtrn></blockquote><k>hāsyaḥ</k> |
|
<blockquote><dtrn>• laughter</dtrn></blockquote><k>hāsye</k> |
|
<blockquote><dtrn>• sometimes by laughing</dtrn></blockquote><k>hāsāya</k> |
|
<blockquote><dtrn>• causes to laugh |
|
• it causes Me to laugh</dtrn></blockquote><k>hāsāñā</k> |
|
<blockquote><dtrn>• laugh</dtrn></blockquote><k>hāta</k> |
|
<blockquote><dtrn>• cubits (one cubit approximately equals a foot and a half) |
|
• cubits |
|
• hand |
|
• hands</dtrn></blockquote><k>hāta dhari’</k> |
|
<blockquote><dtrn>• catching the hand</dtrn></blockquote><k>hāta dila</k> |
|
<blockquote><dtrn>• brushed his hand</dtrn></blockquote><k>hāta dite</k> |
|
<blockquote><dtrn>• touch with the hand</dtrn></blockquote><k>hāta diyā</k> |
|
<blockquote><dtrn>• touching with the hand |
|
• touching your hand</dtrn></blockquote><k>hāta haite</k> |
|
<blockquote><dtrn>• from their hands</dtrn></blockquote><k>hāta pāṅca-chaya</k> |
|
<blockquote><dtrn>• five to six cubits (one cubit equals about a foot and a half)</dtrn></blockquote><k>hāta-gaṇitā</k> |
|
<blockquote><dtrn>• an expert in palmistry</dtrn></blockquote><k>hātasāni</k> |
|
<blockquote><dtrn>• indication of the hand</dtrn></blockquote><k>hāte</k> |
|
<blockquote><dtrn>• hands |
|
• his palm |
|
• in hand |
|
• in His hand |
|
• in his hand |
|
• in the hand |
|
• in the hands |
|
• into the hand |
|
• on the hand |
|
• on the hands |
|
• on the wrist |
|
• to the hand</dtrn></blockquote><k>hāte dhari’</k> |
|
<blockquote><dtrn>• catching his hands |
|
• catching the hand |
|
• catching Their hands</dtrn></blockquote><k>hāte tāli diyā</k> |
|
<blockquote><dtrn>• clapping his two hands</dtrn></blockquote><k>hātete</k> |
|
<blockquote><dtrn>• by His hand |
|
• in the hands |
|
• the hand</dtrn></blockquote><k>hātete dhariñā</k> |
|
<blockquote><dtrn>• holding him by the hand</dtrn></blockquote><k>hātha</k> |
|
<blockquote><dtrn>• hands</dtrn></blockquote><k>hātum</k> |
|
<blockquote><dtrn>• to give up</dtrn></blockquote><k>hātāhāti</k> |
|
<blockquote><dtrn>• hand to hand |
|
• linked hand to hand</dtrn></blockquote><k>hātī</k> |
|
<blockquote><dtrn>• an elephant |
|
• elephants</dtrn></blockquote><k>hātī-ghoḍā</k> |
|
<blockquote><dtrn>• elephants and horses</dtrn></blockquote><k>hāya</k> |
|
<blockquote><dtrn>• alas</dtrn></blockquote><k>hāya hāya</k> |
|
<blockquote><dtrn>• alas, alas |
|
• alas</dtrn></blockquote><k>hāya, hāya</k> |
|
<blockquote><dtrn>• “What is this! What is this!”</dtrn></blockquote><k>hāḍa lāge</k> |
|
<blockquote><dtrn>• bones contact</dtrn></blockquote><k>hāḍike</k> |
|
<blockquote><dtrn>• a sweeper</dtrn></blockquote><k>hāḍira sevana</k> |
|
<blockquote><dtrn>• the service of a sweeper</dtrn></blockquote><k>hāṇḍi</k> |
|
<blockquote><dtrn>• the cooking pot</dtrn></blockquote><k>hāṇḍīra</k> |
|
<blockquote><dtrn>• pots</dtrn></blockquote><k>hāṭa</k> |
|
<blockquote><dtrn>• the bazaar</dtrn></blockquote><k>hāṭe</k> |
|
<blockquote><dtrn>• in the market</dtrn></blockquote><k>hāṭe hāṭe</k> |
|
<blockquote><dtrn>• in every stall</dtrn></blockquote><k>hāṭete</k> |
|
<blockquote><dtrn>• in the marketplace</dtrn></blockquote><k>hīna</k> |
|
<blockquote><dtrn>• bereft of all good qualities |
|
• condemned |
|
• inferior |
|
• low |
|
• lower |
|
• nil |
|
• or lower |
|
• without</dtrn></blockquote><k>hīna chāra</k> |
|
<blockquote><dtrn>• most condemned and abominable</dtrn></blockquote><k>hīna kari</k> |
|
<blockquote><dtrn>• as the lowest</dtrn></blockquote><k>hīna-artha</k> |
|
<blockquote><dtrn>• of the necessities of the conditioned souls, who are poor in spiritual knowledge</dtrn></blockquote><k>hīna-artha-adhika-sādhake</k> |
|
<blockquote><dtrn>• who bestows greater benedictions upon one who is fallen and possesses no good qualities</dtrn></blockquote><k>hīna-buddhi</k> |
|
<blockquote><dtrn>• consideration as inferior in quality</dtrn></blockquote><k>hīna-jāti</k> |
|
<blockquote><dtrn>• in a low family</dtrn></blockquote><k>hīna-karme</k> |
|
<blockquote><dtrn>• in low activities</dtrn></blockquote><k>hīna-sampradāya</k> |
|
<blockquote><dtrn>• belonging to a lower spiritual school</dtrn></blockquote><k>hīna-ācāra</k> |
|
<blockquote><dtrn>• lower-class behavior</dtrn></blockquote><k>hīnam</k> |
|
<blockquote><dtrn>• without</dtrn></blockquote><k>hīnera</k> |
|
<blockquote><dtrn>• of an inferior person</dtrn></blockquote><k>hīra</k> |
|
<blockquote><dtrn>• with diamonds</dtrn></blockquote><k>hūna</k> |
|
<blockquote><dtrn>• the Hūnas |
|
• uncivilized hill tribes</dtrn></blockquote><k>hṛdaya</k> |
|
<blockquote><dtrn>• consciousness |
|
• heart |
|
• hearts |
|
• her heart |
|
• his heart |
|
• in the heart |
|
• intention |
|
• mind |
|
• my heart |
|
• of the heart |
|
• our hearts |
|
• the heart</dtrn></blockquote><k>hṛdaya vidare</k> |
|
<blockquote><dtrn>• the hearts break</dtrn></blockquote><k>hṛdaya-anuvāda</k> |
|
<blockquote><dtrn>• expression of feelings</dtrn></blockquote><k>hṛdaya-avakāśe</k> |
|
<blockquote><dtrn>• in the cavity of the heart</dtrn></blockquote><k>hṛdaya-bhitare</k> |
|
<blockquote><dtrn>• within his heart</dtrn></blockquote><k>hṛdaya-hāri</k> |
|
<blockquote><dtrn>• attracting the hearts</dtrn></blockquote><k>hṛdaya-kandare</k> |
|
<blockquote><dtrn>• in the cavity of the heart</dtrn></blockquote><k>hṛdaya-niścaya</k> |
|
<blockquote><dtrn>• the certainty in My heart</dtrn></blockquote><k>hṛdaya-upara</k> |
|
<blockquote><dtrn>• on the chests</dtrn></blockquote><k>hṛdaya-upare</k> |
|
<blockquote><dtrn>• on My heart</dtrn></blockquote><k>hṛdaya-vedanā</k> |
|
<blockquote><dtrn>• palpitations of the heart</dtrn></blockquote><k>hṛdaya-śravaṇa</k> |
|
<blockquote><dtrn>• the ear and heart</dtrn></blockquote><k>hṛdayam</k> |
|
<blockquote><dtrn>• heart |
|
• intention |
|
• My heart |
|
• the heart</dtrn></blockquote><k>hṛdayam idam</k> |
|
<blockquote><dtrn>• this heart</dtrn></blockquote><k>hṛdayaḥ</k> |
|
<blockquote><dtrn>• the heart</dtrn></blockquote><k>hṛdaye</k> |
|
<blockquote><dtrn>• in my heart |
|
• in the heart |
|
• in the hearts |
|
• on my heart |
|
• on the chest |
|
• on the heart |
|
• the hearts |
|
• upon my heart |
|
• within himself |
|
• within My heart |
|
• within the heart</dtrn></blockquote><k>hṛdaye paśilā</k> |
|
<blockquote><dtrn>• entered the heart</dtrn></blockquote><k>hṛdaye praveśa</k> |
|
<blockquote><dtrn>• entering into me or manifesting in my heart</dtrn></blockquote><k>hṛdayera</k> |
|
<blockquote><dtrn>• of the heart</dtrn></blockquote><k>hṛdayānanda</k> |
|
<blockquote><dtrn>• Hṛdayānanda</dtrn></blockquote><k>hṛdayānanda sena</k> |
|
<blockquote><dtrn>• Hṛdayānanda Sena</dtrn></blockquote><k>hṛdayāni</k> |
|
<blockquote><dtrn>• hearts</dtrn></blockquote><k>hṛde</k> |
|
<blockquote><dtrn>• on the heart</dtrn></blockquote><k>hṛdi</k> |
|
<blockquote><dtrn>• in the heart |
|
• in the hearts |
|
• within the heart</dtrn></blockquote><k>hṛdi hṛdi</k> |
|
<blockquote><dtrn>• in each of the hearts</dtrn></blockquote><k>hṛdi-spṛśaḥ</k> |
|
<blockquote><dtrn>• dear to the core of the heart</dtrn></blockquote><k>hṛdā</k> |
|
<blockquote><dtrn>• through the heart</dtrn></blockquote><k>hṛdāhṛdi</k> |
|
<blockquote><dtrn>• chest to chest</dtrn></blockquote><k>hṛdī kṛtam</k> |
|
<blockquote><dtrn>• who entered the hearts</dtrn></blockquote><k>hṛt</k> |
|
<blockquote><dtrn>• in the heart |
|
• of the heart |
|
• to the heart |
|
• with the heart</dtrn></blockquote><k>hṛt-prītau</k> |
|
<blockquote><dtrn>• satisfaction of the heart</dtrn></blockquote><k>hṛt-roga</k> |
|
<blockquote><dtrn>• the disease of the heart</dtrn></blockquote><k>hṛt-rogam</k> |
|
<blockquote><dtrn>• the disease of the heart</dtrn></blockquote><k>hṛta-cetasaḥ</k> |
|
<blockquote><dtrn>• devoid of material consciousness</dtrn></blockquote><k>hṛtvā</k> |
|
<blockquote><dtrn>• stealing</dtrn></blockquote><k>hṛṣyat</k> |
|
<blockquote><dtrn>• feeling jubilant</dtrn></blockquote><k>hṛṣīka-īśa</k> |
|
<blockquote><dtrn>• of the master of the senses</dtrn></blockquote><k>hṛṣīkeśa</k> |
|
<blockquote><dtrn>• Hṛṣīkeśa |
|
• Lord Hṛṣīkeśa |
|
• of the Lord of the senses, the Personality of Godhead</dtrn></blockquote><k>hṛṣīkeśe</k> |
|
<blockquote><dtrn>• to the master of the senses</dtrn></blockquote><k>hṛṣīkeṇa</k> |
|
<blockquote><dtrn>• by purified senses freed from all designations</dtrn></blockquote><k>hṛṣīkāṇi</k> |
|
<blockquote><dtrn>• all the senses</dtrn></blockquote><k>hṛṣīkāṇām</k> |
|
<blockquote><dtrn>• of the senses</dtrn></blockquote><k>hṛṣṭa</k> |
|
<blockquote><dtrn>• pleased</dtrn></blockquote><k>hṛṣṭa hañā</k> |
|
<blockquote><dtrn>• being very pleased |
|
• with great happiness</dtrn></blockquote><k>hṛṣṭaḥ</k> |
|
<blockquote><dtrn>• being very pleased</dtrn></blockquote><k>ibha</k> |
|
<blockquote><dtrn>• elephants |
|
• of elephants</dtrn></blockquote><k>ibham</k> |
|
<blockquote><dtrn>• an elephant</dtrn></blockquote><k>icchan</k> |
|
<blockquote><dtrn>• desiring</dtrn></blockquote><k>icchatā</k> |
|
<blockquote><dtrn>• by a person desiring</dtrn></blockquote><k>icchayā</k> |
|
<blockquote><dtrn>• by the will</dtrn></blockquote><k>icchā</k> |
|
<blockquote><dtrn>• a desire |
|
• desire |
|
• desires |
|
• the desire |
|
• the will |
|
• there is a desire |
|
• will |
|
• Your desire</dtrn></blockquote><k>icchā baḍa</k> |
|
<blockquote><dtrn>• intense desire</dtrn></blockquote><k>icchā bhari’</k> |
|
<blockquote><dtrn>• satisfying the desire</dtrn></blockquote><k>icchā haya</k> |
|
<blockquote><dtrn>• there is a desire |
|
• You like</dtrn></blockquote><k>icchā jāni</k> |
|
<blockquote><dtrn>• knowing His desire</dtrn></blockquote><k>icchā nāhi</k> |
|
<blockquote><dtrn>• there was no such desire</dtrn></blockquote><k>icchā-amṛte</k> |
|
<blockquote><dtrn>• by the nectar of the will</dtrn></blockquote><k>icchā-jale</k> |
|
<blockquote><dtrn>• by the water of His wish</dtrn></blockquote><k>icchā-jñāna-kriyā</k> |
|
<blockquote><dtrn>• thinking, feeling, willing, knowledge and activity</dtrn></blockquote><k>icchā-maya</k> |
|
<blockquote><dtrn>• free to act according to Your desire</dtrn></blockquote><k>icchā-mātre</k> |
|
<blockquote><dtrn>• just by desire</dtrn></blockquote><k>icchā-pidhānam</k> |
|
<blockquote><dtrn>• covering all other desires</dtrn></blockquote><k>icchā-śakti</k> |
|
<blockquote><dtrn>• of willpower |
|
• the potency of will |
|
• willpower</dtrn></blockquote><k>icchāra</k> |
|
<blockquote><dtrn>• of desire</dtrn></blockquote><k>icchāra pidhāna</k> |
|
<blockquote><dtrn>• the covering of other desires</dtrn></blockquote><k>icchāte</k> |
|
<blockquote><dtrn>• by My will</dtrn></blockquote><k>icchāya</k> |
|
<blockquote><dtrn>• according to desire |
|
• by His will |
|
• by His wish |
|
• by the desire |
|
• by the will |
|
• only by the will |
|
• simply by willing |
|
• will</dtrn></blockquote><k>idam</k> |
|
<blockquote><dtrn>• this material world |
|
• this present form |
|
• this universe |
|
• this</dtrn></blockquote><k>idam śabde</k> |
|
<blockquote><dtrn>• by the word <i>idam</i> (“this”)</dtrn></blockquote><k>idānīm</k> |
|
<blockquote><dtrn>• at the present moment |
|
• just now |
|
• now</dtrn></blockquote><k>iha</k> |
|
<blockquote><dtrn>• here in Jagannātha Purī |
|
• here in the spiritual world |
|
• here in Vṛndāvana |
|
• here |
|
• in this (the holy name) |
|
• in this material world |
|
• in this world or in this life |
|
• in this world |
|
• it |
|
• this</dtrn></blockquote><k>iha-loka</k> |
|
<blockquote><dtrn>• in this world |
|
• this world</dtrn></blockquote><k>ihaṅ</k> |
|
<blockquote><dtrn>• He |
|
• here |
|
• now |
|
• this child</dtrn></blockquote><k>iho</k> |
|
<blockquote><dtrn>• this</dtrn></blockquote><k>ihoṅ</k> |
|
<blockquote><dtrn>• Pratāparudra Mahārāja |
|
• the deer |
|
• this is |
|
• this</dtrn></blockquote><k>ihā</k> |
|
<blockquote><dtrn>• all these topics |
|
• all these |
|
• here |
|
• of them |
|
• these sounds |
|
• these |
|
• this fact |
|
• this incident |
|
• this narration |
|
• this statement |
|
• this story |
|
• this verse |
|
• this</dtrn></blockquote><k>ihā ba-i</k> |
|
<blockquote><dtrn>• except for this</dtrn></blockquote><k>ihā bale</k> |
|
<blockquote><dtrn>• says this</dtrn></blockquote><k>ihā dekhi’</k> |
|
<blockquote><dtrn>• by seeing this (Śrī Caitanya Mahāprabhu’s personal characteristics) |
|
• seeing this</dtrn></blockquote><k>ihā haite</k> |
|
<blockquote><dtrn>• from these talks |
|
• from these things |
|
• from this |
|
• from which</dtrn></blockquote><k>ihā lañā</k> |
|
<blockquote><dtrn>• accepting them</dtrn></blockquote><k>ihā mithyā naya</k> |
|
<blockquote><dtrn>• this is not false</dtrn></blockquote><k>ihā nāhi jāne</k> |
|
<blockquote><dtrn>• one does not know</dtrn></blockquote><k>ihā va-i</k> |
|
<blockquote><dtrn>• besides this |
|
• except this |
|
• without this</dtrn></blockquote><k>ihā āmi jāni</k> |
|
<blockquote><dtrn>• this I know</dtrn></blockquote><k>ihā śuni’</k> |
|
<blockquote><dtrn>• hearing this</dtrn></blockquote><k>ihā-madhye</k> |
|
<blockquote><dtrn>• in the meantime</dtrn></blockquote><k>ihā-sabāra</k> |
|
<blockquote><dtrn>• of all of these |
|
• of all of this |
|
• of all these <i>yavanas</i></dtrn></blockquote><k>ihāke</k> |
|
<blockquote><dtrn>• this |
|
• unto him |
|
• unto it</dtrn></blockquote><k>ihāra</k> |
|
<blockquote><dtrn>• His |
|
• his |
|
• its |
|
• of Him |
|
• of him |
|
• of it |
|
• of Raghunātha dāsa |
|
• of such offenders |
|
• of them |
|
• of these talks |
|
• of these things |
|
• of these |
|
• of this (<i>Śrīmad-Bhāgavatam</i>) |
|
• of this instruction |
|
• of this one |
|
• of this spontaneous love of Godhead |
|
• of this woman |
|
• of this |
|
• of Vāsudeva Datta |
|
• their</dtrn></blockquote><k>ihāra guṇe</k> |
|
<blockquote><dtrn>• by his transcendental qualities</dtrn></blockquote><k>ihāra kā kathā</k> |
|
<blockquote><dtrn>• what to speak of these</dtrn></blockquote><k>ihāra kāraṇa</k> |
|
<blockquote><dtrn>• the reason for this</dtrn></blockquote><k>ihāra likhane</k> |
|
<blockquote><dtrn>• in the writing of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>ihāra nimantraṇe</k> |
|
<blockquote><dtrn>• by his invitation</dtrn></blockquote><k>ihāra prasāde</k> |
|
<blockquote><dtrn>• by hearing these teachings of Śrī Caitanya Mahāprabhu |
|
• by her favor |
|
• by the grace of this transcendental hearing</dtrn></blockquote><k>ihāra pāya</k> |
|
<blockquote><dtrn>• at her feet</dtrn></blockquote><k>ihāra sthāne</k> |
|
<blockquote><dtrn>• from him</dtrn></blockquote><k>ihāra vistāra</k> |
|
<blockquote><dtrn>• elaborately</dtrn></blockquote><k>ihāra āge</k> |
|
<blockquote><dtrn>• beyond this point</dtrn></blockquote><k>ihāra śravaṇe</k> |
|
<blockquote><dtrn>• by hearing this chapter |
|
• in hearing such poetic expressions</dtrn></blockquote><k>ihāre</k> |
|
<blockquote><dtrn>• such behavior |
|
• this boy |
|
• to him |
|
• to this boy |
|
• unto them</dtrn></blockquote><k>ihāte</k> |
|
<blockquote><dtrn>• about this |
|
• in him |
|
• in these ingredients |
|
• in this connection |
|
• in this</dtrn></blockquote><k>ihāte-i</k> |
|
<blockquote><dtrn>• in this</dtrn></blockquote><k>ihātei</k> |
|
<blockquote><dtrn>• from this</dtrn></blockquote><k>ihāya</k> |
|
<blockquote><dtrn>• him |
|
• in this connection |
|
• in this matter |
|
• on this</dtrn></blockquote><k>ihāñi rahibā</k> |
|
<blockquote><dtrn>• please stay here</dtrn></blockquote><k>ihāṅ</k> |
|
<blockquote><dtrn>• all this |
|
• at this place, Kurukṣetra |
|
• here (at Śāntipura) |
|
• here (to Jagannātha Purī) |
|
• here in this book |
|
• here, at Jagannātha Purī |
|
• here, at Kurukṣetra |
|
• here |
|
• in the material world, where the devotee is still present |
|
• in this book |
|
• in this connection |
|
• in this material world |
|
• in this matter |
|
• in this place |
|
• in this |
|
• on this platform |
|
• outside the garden |
|
• this |
|
• upon him</dtrn></blockquote><k>ihāṅ haite</k> |
|
<blockquote><dtrn>• from here |
|
• from this place</dtrn></blockquote><k>ihāṅ rahite nāri</k> |
|
<blockquote><dtrn>• I cannot stay here</dtrn></blockquote><k>ihāṅ rahi’</k> |
|
<blockquote><dtrn>• to stay here</dtrn></blockquote><k>ihāṅ vaisa</k> |
|
<blockquote><dtrn>• sit down here</dtrn></blockquote><k>ihāṅ vistāriba</k> |
|
<blockquote><dtrn>• I shall describe elaborately</dtrn></blockquote><k>ihāṅ āisa</k> |
|
<blockquote><dtrn>• come here</dtrn></blockquote><k>ihāṅ-sabāra darśane</k> |
|
<blockquote><dtrn>• seeing all these Vaiṣṇavas</dtrn></blockquote><k>ihāṅi</k> |
|
<blockquote><dtrn>• here</dtrn></blockquote><k>ihāṅi rahibā</k> |
|
<blockquote><dtrn>• will stay here</dtrn></blockquote><k>ihāṅo</k> |
|
<blockquote><dtrn>• here also</dtrn></blockquote><k>ihāṅte</k> |
|
<blockquote><dtrn>• here</dtrn></blockquote><k>ihāṅya</k> |
|
<blockquote><dtrn>• unto him</dtrn></blockquote><k>ijyayā</k> |
|
<blockquote><dtrn>• by gorgeous worship</dtrn></blockquote><k>ijyā</k> |
|
<blockquote><dtrn>• worship</dtrn></blockquote><k>ikṣu</k> |
|
<blockquote><dtrn>• sugarcane plants |
|
• the sugarcane plant</dtrn></blockquote><k>ikṣu-carvaṇa</k> |
|
<blockquote><dtrn>• chewing sugarcane</dtrn></blockquote><k>ikṣu-daṇḍa-sama</k> |
|
<blockquote><dtrn>• exactly like sugar cane</dtrn></blockquote><k>ikṣu-vana</k> |
|
<blockquote><dtrn>• sugarcane forest</dtrn></blockquote><k>imam</k> |
|
<blockquote><dtrn>• this (love of Godhead) |
|
• this</dtrn></blockquote><k>imau</k> |
|
<blockquote><dtrn>• both of Them</dtrn></blockquote><k>ime</k> |
|
<blockquote><dtrn>• these</dtrn></blockquote><k>imām</k> |
|
<blockquote><dtrn>• this</dtrn></blockquote><k>imāḥ</k> |
|
<blockquote><dtrn>• all |
|
• these</dtrn></blockquote><k>indhana</k> |
|
<blockquote><dtrn>• wood</dtrn></blockquote><k>indoḥ</k> |
|
<blockquote><dtrn>• moonlike</dtrn></blockquote><k>indra</k> |
|
<blockquote><dtrn>• Indra |
|
• King Indra of the heavenly planets |
|
• King Indra |
|
• Lord Indra, the King of heaven |
|
• the King of heaven</dtrn></blockquote><k>indra bale</k> |
|
<blockquote><dtrn>• Indra says</dtrn></blockquote><k>indra-ari</k> |
|
<blockquote><dtrn>• the demons |
|
• the enemies of Lord Indra</dtrn></blockquote><k>indra-dhanu</k> |
|
<blockquote><dtrn>• like a rainbow |
|
• the bow of Indra (a rainbow) |
|
• the rainbow</dtrn></blockquote><k>indra-gaṇa</k> |
|
<blockquote><dtrn>• the Indras</dtrn></blockquote><k>indra-gopam</k> |
|
<blockquote><dtrn>• to the small red insect called <i>indra-gopa</i></dtrn></blockquote><k>indra-nīla</k> |
|
<blockquote><dtrn>• the gem known as <i>indranīla</i></dtrn></blockquote><k>indra-sama</k> |
|
<blockquote><dtrn>• like the heavenly King, Indra</dtrn></blockquote><k>indra-sukha</k> |
|
<blockquote><dtrn>• the material happiness of the King of heaven, Indra</dtrn></blockquote><k>indra-sāvarṇye</k> |
|
<blockquote><dtrn>• in the Indra-sāvarṇya-manvantara</dtrn></blockquote><k>indradyumna</k> |
|
<blockquote><dtrn>• Indradyumna</dtrn></blockquote><k>indram</k> |
|
<blockquote><dtrn>• to Indra, King of heaven</dtrn></blockquote><k>indrera abhimāna</k> |
|
<blockquote><dtrn>• the pride of Indra</dtrn></blockquote><k>indriya</k> |
|
<blockquote><dtrn>• of the senses |
|
• senses |
|
• the senses |
|
• to the senses</dtrn></blockquote><k>indriya carāñā</k> |
|
<blockquote><dtrn>• satisfying the senses</dtrn></blockquote><k>indriya-artha</k> |
|
<blockquote><dtrn>• the objects of the senses</dtrn></blockquote><k>indriya-artheṣu</k> |
|
<blockquote><dtrn>• sense gratification</dtrn></blockquote><k>indriya-damana</k> |
|
<blockquote><dtrn>• controlling the senses</dtrn></blockquote><k>indriya-gaṇa</k> |
|
<blockquote><dtrn>• senses</dtrn></blockquote><k>indriya-grāmaḥ</k> |
|
<blockquote><dtrn>• the group of senses</dtrn></blockquote><k>indriya-kulam</k> |
|
<blockquote><dtrn>• all the senses</dtrn></blockquote><k>indriya-mana</k> |
|
<blockquote><dtrn>• the senses and mind</dtrn></blockquote><k>indriya-saṁyamaḥ</k> |
|
<blockquote><dtrn>• controlling the activities of the senses</dtrn></blockquote><k>indriya-tarpaṇa</k> |
|
<blockquote><dtrn>• to gratify the senses</dtrn></blockquote><k>indriya-vāraṇa</k> |
|
<blockquote><dtrn>• controlling the senses</dtrn></blockquote><k>indriyaiḥ</k> |
|
<blockquote><dtrn>• by the blunt material senses</dtrn></blockquote><k>indriyaḥ</k> |
|
<blockquote><dtrn>• whose senses</dtrn></blockquote><k>indriye</k> |
|
<blockquote><dtrn>• at the senses |
|
• in the senses</dtrn></blockquote><k>indriyera</k> |
|
<blockquote><dtrn>• of the senses</dtrn></blockquote><k>indriyāṇi</k> |
|
<blockquote><dtrn>• senses</dtrn></blockquote><k>indriyāṇām</k> |
|
<blockquote><dtrn>• of all the senses</dtrn></blockquote><k>indu</k> |
|
<blockquote><dtrn>• like the full moon |
|
• moon</dtrn></blockquote><k>indu-vadanā</k> |
|
<blockquote><dtrn>• moon-faced</dtrn></blockquote><k>induḥ</k> |
|
<blockquote><dtrn>• like the moon</dtrn></blockquote><k>indīvara</k> |
|
<blockquote><dtrn>• a blue lotus flower</dtrn></blockquote><k>indīvara-śreṇī</k> |
|
<blockquote><dtrn>• like a row of blue lotuses</dtrn></blockquote><k>itam</k> |
|
<blockquote><dtrn>• please come back</dtrn></blockquote><k>itara</k> |
|
<blockquote><dtrn>• ordinary |
|
• other</dtrn></blockquote><k>itara jana</k> |
|
<blockquote><dtrn>• a common man</dtrn></blockquote><k>itara-itara artha</k> |
|
<blockquote><dtrn>• different and separate meanings</dtrn></blockquote><k>itara-lokera</k> |
|
<blockquote><dtrn>• of common men</dtrn></blockquote><k>itara-rāga-vismāraṇam</k> |
|
<blockquote><dtrn>• which causes forgetfulness of all other attachment</dtrn></blockquote><k>itarataḥ</k> |
|
<blockquote><dtrn>• indirectly from the lack of material contact</dtrn></blockquote><k>itarathā</k> |
|
<blockquote><dtrn>• in another manner</dtrn></blockquote><k>itaraḥ</k> |
|
<blockquote><dtrn>• the lesser</dtrn></blockquote><k>itare</k> |
|
<blockquote><dtrn>• others</dtrn></blockquote><k>itaretara</k> |
|
<blockquote><dtrn>• in different varieties</dtrn></blockquote><k>itaḥ</k> |
|
<blockquote><dtrn>• beyond this |
|
• from here |
|
• from this |
|
• here</dtrn></blockquote><k>itaḥ tataḥ</k> |
|
<blockquote><dtrn>• hither and thither</dtrn></blockquote><k>itaḥ-tataḥ</k> |
|
<blockquote><dtrn>• here and there</dtrn></blockquote><k>ithe</k> |
|
<blockquote><dtrn>• for this reason |
|
• in these |
|
• in this connection |
|
• in this matter |
|
• in this</dtrn></blockquote><k>ithe ki kāraṇa</k> |
|
<blockquote><dtrn>• what must be the reason for this</dtrn></blockquote><k>ithe nāhi āna</k> |
|
<blockquote><dtrn>• there is no question about it</dtrn></blockquote><k>ithe viśvāsa</k> |
|
<blockquote><dtrn>• faith in all these affairs</dtrn></blockquote><k>ithi</k> |
|
<blockquote><dtrn>• for this</dtrn></blockquote><k>ithi lāgi’</k> |
|
<blockquote><dtrn>• for this</dtrn></blockquote><k>iti</k> |
|
<blockquote><dtrn>• as |
|
• here |
|
• such |
|
• thus thinking |
|
• thus</dtrn></blockquote><k>iti uti</k> |
|
<blockquote><dtrn>• here and there</dtrn></blockquote><k>iti-madhye</k> |
|
<blockquote><dtrn>• in the meantime</dtrn></blockquote><k>iti-uti</k> |
|
<blockquote><dtrn>• here and there</dtrn></blockquote><k>iti-uti dhāya</k> |
|
<blockquote><dtrn>• runs here and there |
|
• wanders here and there</dtrn></blockquote><k>iti-ādi</k> |
|
<blockquote><dtrn>• and so on</dtrn></blockquote><k>iti-ādika</k> |
|
<blockquote><dtrn>• all these and others |
|
• in this way</dtrn></blockquote><k>itihāsānām</k> |
|
<blockquote><dtrn>• of historical literature</dtrn></blockquote><k>ittham</k> |
|
<blockquote><dtrn>• in this way</dtrn></blockquote><k>ittham-bhūta</k> |
|
<blockquote><dtrn>• so wonderful as to attract the attention of the self-satisfied</dtrn></blockquote><k>ittham-bhūta-guṇaḥ-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>ittham-bhūta-guṇaḥ</i></dtrn></blockquote><k>ittham-bhūta-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>ittham-bhūta</i></dtrn></blockquote><k>ittham-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>ittham</i></dtrn></blockquote><k>iva</k> |
|
<blockquote><dtrn>• as if |
|
• indeed |
|
• like this |
|
• like |
|
• thus</dtrn></blockquote><k>iyam</k> |
|
<blockquote><dtrn>• this material world |
|
• this one (Rādhikā) |
|
• this one |
|
• this</dtrn></blockquote><k>iyattā</k> |
|
<blockquote><dtrn>• the measure</dtrn></blockquote><k>iṅgita</k> |
|
<blockquote><dtrn>• acceptance |
|
• indication |
|
• indications</dtrn></blockquote><k>iṅgite</k> |
|
<blockquote><dtrn>• by the indication</dtrn></blockquote><k>iṅha</k> |
|
<blockquote><dtrn>• all of them |
|
• He |
|
• he |
|
• here |
|
• these |
|
• this gentleman |
|
• this man |
|
• this person |
|
• this Raghunātha dāsa |
|
• this |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>iṅho</k> |
|
<blockquote><dtrn>• Advaita Ācārya |
|
• Gadādhara Paṇḍita |
|
• he (Vāsudeva Datta) |
|
• He |
|
• he |
|
• here |
|
• him |
|
• Lord Caitanya Mahāprabhu |
|
• Nityānanda |
|
• Rūpa Gosvāmī |
|
• Sārvabhauma Bhaṭṭācārya |
|
• that Lord Mahā-Viṣṇu |
|
• this gentleman |
|
• this man |
|
• this one |
|
• this person |
|
• this Sanātana Gosvāmī |
|
• this |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>iṅho nāhi jībe</k> |
|
<blockquote><dtrn>• he will not live (he will commit suicide)</dtrn></blockquote><k>iṅhota</k> |
|
<blockquote><dtrn>• this one</dtrn></blockquote><k>iṅhā</k> |
|
<blockquote><dtrn>• here |
|
• of Them |
|
• of them |
|
• this |
|
• to them |
|
• to this place</dtrn></blockquote><k>iṅhā rahi’</k> |
|
<blockquote><dtrn>• staying here</dtrn></blockquote><k>iṅhā sabāra</k> |
|
<blockquote><dtrn>• of all of them |
|
• of all these persons</dtrn></blockquote><k>iṅhā-sabā lañā</k> |
|
<blockquote><dtrn>• taking all of them |
|
• with all these persons</dtrn></blockquote><k>iṅhā-sabākāre</k> |
|
<blockquote><dtrn>• all of them |
|
• to all these devotees</dtrn></blockquote><k>iṅhā-sabāra</k> |
|
<blockquote><dtrn>• of all of them |
|
• of all the devotees</dtrn></blockquote><k>iṅhāke</k> |
|
<blockquote><dtrn>• him |
|
• Lord Nityānanda |
|
• to Him |
|
• unto Gopīnātha |
|
• unto Him</dtrn></blockquote><k>iṅhāke puchiyā</k> |
|
<blockquote><dtrn>• after questioning Him</dtrn></blockquote><k>iṅhāra</k> |
|
<blockquote><dtrn>• by him |
|
• Him |
|
• His |
|
• his |
|
• of Brahmānanda Bhāratī |
|
• of Dāmodara |
|
• of him |
|
• of Jagadānanda |
|
• of Lord Caitanya Mahāprabhu |
|
• of Mukunda dāsa |
|
• of Rāmacandra Purī |
|
• of Rūpa Gosvāmī |
|
• of Sanātana Gosvāmī |
|
• of the Lord |
|
• of Them |
|
• of this boy |
|
• of this <i>brāhmaṇa</i> |
|
• of this Muslim governor |
|
• of this |
|
• of Śrīla Rūpa Gosvāmī |
|
• of Śrīmatī Rādhārāṇī |
|
• of Śrīvāsa Ṭhākura</dtrn></blockquote><k>iṅhāra bhakte</k> |
|
<blockquote><dtrn>• His devotees</dtrn></blockquote><k>iṅhāra carita</k> |
|
<blockquote><dtrn>• his character</dtrn></blockquote><k>iṅhāra cita</k> |
|
<blockquote><dtrn>• this person’s mind</dtrn></blockquote><k>iṅhāra icchā</k> |
|
<blockquote><dtrn>• his desire</dtrn></blockquote><k>iṅhāra kṛpāte</k> |
|
<blockquote><dtrn>• by the mercy of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>iṅhāra madhye</k> |
|
<blockquote><dtrn>• among the loving affairs of the <i>gopīs</i> |
|
• of Them |
|
• out of Them all</dtrn></blockquote><k>iṅhāra nāma</k> |
|
<blockquote><dtrn>• His name</dtrn></blockquote><k>iṅhāra puṇye</k> |
|
<blockquote><dtrn>• by his piety</dtrn></blockquote><k>iṅhāra sane</k> |
|
<blockquote><dtrn>• with Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>iṅhāra saṅge</k> |
|
<blockquote><dtrn>• with him</dtrn></blockquote><k>iṅhāra saṅkoce</k> |
|
<blockquote><dtrn>• because of his eagerness</dtrn></blockquote><k>iṅhāra sthāne</k> |
|
<blockquote><dtrn>• from him</dtrn></blockquote><k>iṅhāra svabhāva</k> |
|
<blockquote><dtrn>• his characteristics</dtrn></blockquote><k>iṅhāra vacane</k> |
|
<blockquote><dtrn>• by his words</dtrn></blockquote><k>iṅhāra āge</k> |
|
<blockquote><dtrn>• in front of him</dtrn></blockquote><k>iṅhāra ṭhāñi</k> |
|
<blockquote><dtrn>• in the possession of this man</dtrn></blockquote><k>iṅhāre</k> |
|
<blockquote><dtrn>• by Śrī Caitanya Mahāprabhu |
|
• for him |
|
• him |
|
• unto him |
|
• unto Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>iṅhāre lañā</k> |
|
<blockquote><dtrn>• taking him with you</dtrn></blockquote><k>iṅhāre puchaha</k> |
|
<blockquote><dtrn>• ask Him</dtrn></blockquote><k>iṅhāte</k> |
|
<blockquote><dtrn>• in him</dtrn></blockquote><k>iṅhātei</k> |
|
<blockquote><dtrn>• in Him</dtrn></blockquote><k>iṅhāya</k> |
|
<blockquote><dtrn>• unto him</dtrn></blockquote><k>iṣyate</k> |
|
<blockquote><dtrn>• is accepted as |
|
• is accepted |
|
• known thus</dtrn></blockquote><k>iṣṭa</k> |
|
<blockquote><dtrn>• desirable |
|
• desired</dtrn></blockquote><k>iṣṭa-deva</k> |
|
<blockquote><dtrn>• his worshipable Deity |
|
• my worshipable Lord |
|
• the worshipable Deity |
|
• worshipable Deity |
|
• worshipable Lord</dtrn></blockquote><k>iṣṭa-devera varṇana</k> |
|
<blockquote><dtrn>• description of your worshipable Deity</dtrn></blockquote><k>iṣṭa-goṣṭhī</k> |
|
<blockquote><dtrn>• conversation |
|
• discussion among friends |
|
• discussion of spiritual matters |
|
• discussion |
|
• discussions |
|
• spiritual discussion |
|
• talking together |
|
• various types of conversation</dtrn></blockquote><k>iṣṭa-goṣṭhī kari’</k> |
|
<blockquote><dtrn>• conversing |
|
• discussing many topics</dtrn></blockquote><k>iṣṭa-mantra</k> |
|
<blockquote><dtrn>• worshipable <i>mantra</i></dtrn></blockquote><k>iṣṭa-samīhita</k> |
|
<blockquote><dtrn>• achievement of the desired goal of life</dtrn></blockquote><k>iṣṭa-vara</k> |
|
<blockquote><dtrn>• desired benediction</dtrn></blockquote><k>iṣṭam</k> |
|
<blockquote><dtrn>• chosen</dtrn></blockquote><k>iṣṭaḥ</k> |
|
<blockquote><dtrn>• beloved</dtrn></blockquote><k>iṣṭe</k> |
|
<blockquote><dtrn>• in the desired object, the Supreme Personality of Godhead |
|
• unto the desired object of life |
|
• unto the Supreme</dtrn></blockquote><k>iṣṭha-goṣṭhī</k> |
|
<blockquote><dtrn>• discussion on Kṛṣṇa</dtrn></blockquote><k>ja</k> |
|
<blockquote><dtrn>• produced by |
|
• produced</dtrn></blockquote><k>ja-i</k> |
|
<blockquote><dtrn>• if</dtrn></blockquote><k>jaga-bhari’</k> |
|
<blockquote><dtrn>• filling the whole world</dtrn></blockquote><k>jaga-jane</k> |
|
<blockquote><dtrn>• the people of the world</dtrn></blockquote><k>jaga-mana</k> |
|
<blockquote><dtrn>• the mind of the entire world</dtrn></blockquote><k>jaga-mohane</k> |
|
<blockquote><dtrn>• in the corridor of the temple</dtrn></blockquote><k>jagadānanda</k> |
|
<blockquote><dtrn>• Jagadānanda Paṇḍita |
|
• Jagadānanda Prabhu |
|
• Jagadānanda</dtrn></blockquote><k>jagadānanda kahe</k> |
|
<blockquote><dtrn>• Jagadānanda said</dtrn></blockquote><k>jagadānanda-hāte</k> |
|
<blockquote><dtrn>• in the hands of Jagadānanda</dtrn></blockquote><k>jagadānanda-paṇḍita</k> |
|
<blockquote><dtrn>• Jagadānanda Paṇḍita</dtrn></blockquote><k>jagadānanda-paṇḍite</k> |
|
<blockquote><dtrn>• from Jagadānanda Paṇḍita</dtrn></blockquote><k>jagadānanda-paṇḍitera</k> |
|
<blockquote><dtrn>• of Jagadānanda Paṇḍita</dtrn></blockquote><k>jagadānanda-prāṇa-īśvara</k> |
|
<blockquote><dtrn>• the Lord of the life of Jagadānanda Paṇḍita</dtrn></blockquote><k>jagadānanda-sama</k> |
|
<blockquote><dtrn>• like Jagadānanda Paṇḍita</dtrn></blockquote><k>jagadānanda-saṅge</k> |
|
<blockquote><dtrn>• in the company of Jagadānanda Paṇḍita</dtrn></blockquote><k>jagadānande</k> |
|
<blockquote><dtrn>• at Jagadānanda Paṇḍita |
|
• Jagadānanda |
|
• to Jagadānanda Paṇḍita |
|
• unto Jagadānanda Paṇḍita</dtrn></blockquote><k>jagadānande pāñā</k> |
|
<blockquote><dtrn>• getting Jagadānanda</dtrn></blockquote><k>jagadānande-prabhute</k> |
|
<blockquote><dtrn>• between Jagadānanda Paṇḍita and the Lord</dtrn></blockquote><k>jagadānandera</k> |
|
<blockquote><dtrn>• of Jagadānanda Paṇḍita |
|
• of Jagadānanda</dtrn></blockquote><k>jagadānandere kahila</k> |
|
<blockquote><dtrn>• informed Jagadānanda</dtrn></blockquote><k>jagadīśa</k> |
|
<blockquote><dtrn>• Jagadīśa</dtrn></blockquote><k>jagadīśa nāma</k> |
|
<blockquote><dtrn>• of the name Jagadīśa</dtrn></blockquote><k>jagadīśa paṇḍita</k> |
|
<blockquote><dtrn>• Jagadīśa Paṇḍita</dtrn></blockquote><k>jagadīśa-hiraṇya</k> |
|
<blockquote><dtrn>• of the names Jagadīśa and Hiraṇya</dtrn></blockquote><k>jagamohana</k> |
|
<blockquote><dtrn>• the <i>kīrtana</i> hall known as Jagamohana |
|
• to the Jagamohana</dtrn></blockquote><k>jagannātha</k> |
|
<blockquote><dtrn>• Jagannātha Miśra |
|
• Jagannātha Māhāti |
|
• Jagannātha |
|
• Lord Jagannātha |
|
• of Jagannātha Miśra |
|
• of Lord Jagannātha |
|
• the Deity of Lord Jagannātha |
|
• the fifth son of Upendra Miśra |
|
• the Jagannātha Deity |
|
• to Jagannātha Purī |
|
• to Lord Jagannātha</dtrn></blockquote><k>jagannātha chāḍi’</k> |
|
<blockquote><dtrn>• leaving the place of Lord Jagannātha</dtrn></blockquote><k>jagannātha daraśana</k> |
|
<blockquote><dtrn>• seeing Lord Jagannātha |
|
• visit to Lord Jagannātha |
|
• visiting Lord Jagannātha |
|
• visiting the Jagannātha temple</dtrn></blockquote><k>jagannātha daraśane</k> |
|
<blockquote><dtrn>• by seeing Lord Jagannātha in the temple</dtrn></blockquote><k>jagannātha darśana</k> |
|
<blockquote><dtrn>• visiting Lord Jagannātha</dtrn></blockquote><k>jagannātha dekhilena</k> |
|
<blockquote><dtrn>• saw Lord Jagannātha</dtrn></blockquote><k>jagannātha dekhi’</k> |
|
<blockquote><dtrn>• after seeing Lord Jagannātha |
|
• by seeing Lord Jagannātha |
|
• seeing Lord Jagannātha |
|
• seeing the Jagannātha Deity</dtrn></blockquote><k>jagannātha ha-ite</k> |
|
<blockquote><dtrn>• from Jagannātha Purī</dtrn></blockquote><k>jagannātha haite</k> |
|
<blockquote><dtrn>• from Jagannātha Purī</dtrn></blockquote><k>jagannātha kara</k> |
|
<blockquote><dtrn>• Jagannātha Kara</dtrn></blockquote><k>jagannātha miśra</k> |
|
<blockquote><dtrn>• Jagannātha Miśra</dtrn></blockquote><k>jagannātha miśra kahe</k> |
|
<blockquote><dtrn>• Jagannātha Miśra replied</dtrn></blockquote><k>jagannātha miśra-vara</k> |
|
<blockquote><dtrn>• Jagannātha Miśra, who was the chief among the seven</dtrn></blockquote><k>jagannātha nāma</k> |
|
<blockquote><dtrn>• also known as Jagannātha</dtrn></blockquote><k>jagannātha ratha-yātrāya</k> |
|
<blockquote><dtrn>• on the occasion of the car festival of Lord Jagannātha</dtrn></blockquote><k>jagannātha tīrtha</k> |
|
<blockquote><dtrn>• Jagannātha Tīrtha</dtrn></blockquote><k>jagannātha ācārya</k> |
|
<blockquote><dtrn>• Jagannātha Ācārya</dtrn></blockquote><k>jagannātha-bhavana</k> |
|
<blockquote><dtrn>• in the temple of Lord Jagannātha</dtrn></blockquote><k>jagannātha-daraśana</k> |
|
<blockquote><dtrn>• seeing Lord Jagannātha |
|
• seeing the Deity of Lord Jagannātha |
|
• visiting Lord Jagannātha |
|
• visiting the temple of Lord Jagannātha</dtrn></blockquote><k>jagannātha-daraśane</k> |
|
<blockquote><dtrn>• for visiting Lord Jagannātha |
|
• to see Jagannātha in the temple |
|
• to see Lord Jagannātha |
|
• to see the Jagannātha Deity in the temple</dtrn></blockquote><k>jagannātha-dāsa</k> |
|
<blockquote><dtrn>• Jagannātha dāsa</dtrn></blockquote><k>jagannātha-mandire</k> |
|
<blockquote><dtrn>• at the temple of Lord Jagannātha |
|
• in the temple of Lord Jagannātha |
|
• to the temple of Jagannātha |
|
• to the temple of Lord Jagannātha</dtrn></blockquote><k>jagannātha-miśra</k> |
|
<blockquote><dtrn>• Jagannātha Miśra</dtrn></blockquote><k>jagannātha-miśra pāśa</k> |
|
<blockquote><dtrn>• at the house of Jagannātha Miśra</dtrn></blockquote><k>jagannātha-miśra-ghare</k> |
|
<blockquote><dtrn>• in the house of Śrī Jagannātha Miśra</dtrn></blockquote><k>jagannātha-mukha</k> |
|
<blockquote><dtrn>• Lord Jagannātha’s face |
|
• the face of Jagannātha</dtrn></blockquote><k>jagannātha-māhāti</k> |
|
<blockquote><dtrn>• Jagannātha Māhāti</dtrn></blockquote><k>jagannātha-nṛsiṁha</k> |
|
<blockquote><dtrn>• Lord Jagannātha and Lord Nṛsiṁhadeva</dtrn></blockquote><k>jagannātha-nṛsiṁha-saha</k> |
|
<blockquote><dtrn>• with Lord Jagannātha and Nṛsiṁhadeva</dtrn></blockquote><k>jagannātha-prasāda</k> |
|
<blockquote><dtrn>• remnants of the food of Lord Jagannātha</dtrn></blockquote><k>jagannātha-prasāda ānila</k> |
|
<blockquote><dtrn>• brought the <i>mahā-prasādam</i> of Jagannātha</dtrn></blockquote><k>jagannātha-rāya</k> |
|
<blockquote><dtrn>• Lord Jagannātha</dtrn></blockquote><k>jagannātha-sevaka</k> |
|
<blockquote><dtrn>• servant of Lord Jagannātha |
|
• servitor of Lord Jagannātha |
|
• the priests who were servitors of Lord Jagannātha |
|
• the servants of Lord Jagannātha</dtrn></blockquote><k>jagannātha-sevakera</k> |
|
<blockquote><dtrn>• of the servants of Lord Jagannātha</dtrn></blockquote><k>jagannātha-sevāra</k> |
|
<blockquote><dtrn>• for the service of Lord Jagannātha</dtrn></blockquote><k>jagannātha-vallabha</k> |
|
<blockquote><dtrn>• Jagannātha-vallabha</dtrn></blockquote><k>jagannātha-vāsī</k> |
|
<blockquote><dtrn>• the inhabitants of Jagannātha Purī</dtrn></blockquote><k>jagannātha-ālaya</k> |
|
<blockquote><dtrn>• to the temple of Lord Jagannātha</dtrn></blockquote><k>jagannātha-śayyā-utthāne</k> |
|
<blockquote><dtrn>• the Lord’s rising from bed early in the morning</dtrn></blockquote><k>jagannāthaḥ</k> |
|
<blockquote><dtrn>• Lord Jagannātha</dtrn></blockquote><k>jagannāthe</k> |
|
<blockquote><dtrn>• and Jagannātha Miśra |
|
• from Lord Jagannātha |
|
• in Lord Jagannātha |
|
• Lord Jagannātha |
|
• on Lord Jagannātha |
|
• to Jagannātha Purī |
|
• unto Jagannātha |
|
• unto Lord Jagannātha |
|
• with Lord Jagannātha</dtrn></blockquote><k>jagannāthe dekhe</k> |
|
<blockquote><dtrn>• sees Lord Jagannātha</dtrn></blockquote><k>jagannāthe dila</k> |
|
<blockquote><dtrn>• offered to Lord Jagannātha</dtrn></blockquote><k>jagannātheha</k> |
|
<blockquote><dtrn>• also Lord Jagannātha</dtrn></blockquote><k>jagannāthera</k> |
|
<blockquote><dtrn>• of Jagannātha Miśra |
|
• of Jagannātha |
|
• of Lord Jagannātha |
|
• of Lord Śrī Jagannātha</dtrn></blockquote><k>jagannāthera bhare</k> |
|
<blockquote><dtrn>• by the weight of Lord Jagannātha</dtrn></blockquote><k>jagannāthera caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Lord Jagannātha</dtrn></blockquote><k>jagannāthera prasāda</k> |
|
<blockquote><dtrn>• remnants of the food of Jagannātha |
|
• remnants of the food of Lord Jagannātha |
|
• the <i>prasādam</i> offered to Jagannātha</dtrn></blockquote><k>jagannāthera sevaka</k> |
|
<blockquote><dtrn>• the servants of Lord Jagannātha</dtrn></blockquote><k>jagannāthera āge</k> |
|
<blockquote><dtrn>• in front of Lord Jagannātha |
|
• in front of the Deity of Lord Jagannātha</dtrn></blockquote><k>jagat</k> |
|
<blockquote><dtrn>• all over the world |
|
• all that is animate or inanimate |
|
• material world |
|
• moving |
|
• of the cosmic creations |
|
• of the material world |
|
• of the universe |
|
• of the whole universe |
|
• of the whole world |
|
• of the world |
|
• the cosmic manifestation |
|
• the entire universe |
|
• the universe |
|
• the whole material creation |
|
• the whole universe |
|
• the whole world |
|
• the world |
|
• throughout the whole universe |
|
• universe |
|
• world</dtrn></blockquote><k>jagat bhāsāya</k> |
|
<blockquote><dtrn>• inundated the entire world</dtrn></blockquote><k>jagat jiniyā</k> |
|
<blockquote><dtrn>• conquering all the world</dtrn></blockquote><k>jagat mohana</k> |
|
<blockquote><dtrn>• enchantment of the whole world</dtrn></blockquote><k>jagat mātāya</k> |
|
<blockquote><dtrn>• enchants the whole world |
|
• the whole world becomes maddened</dtrn></blockquote><k>jagat nistāra</k> |
|
<blockquote><dtrn>• deliverance of the entire world</dtrn></blockquote><k>jagat nistārite</k> |
|
<blockquote><dtrn>• to deliver the whole world</dtrn></blockquote><k>jagat pālana</k> |
|
<blockquote><dtrn>• maintenance of the material world</dtrn></blockquote><k>jagat pālane</k> |
|
<blockquote><dtrn>• maintenance of the material world</dtrn></blockquote><k>jagat saṁhāra</k> |
|
<blockquote><dtrn>• annihilation of the material world |
|
• dissolution of the universal creation</dtrn></blockquote><k>jagat tārite</k> |
|
<blockquote><dtrn>• to deliver the whole world</dtrn></blockquote><k>jagat uddhāra</k> |
|
<blockquote><dtrn>• deliverance of the whole world</dtrn></blockquote><k>jagat vikāya</k> |
|
<blockquote><dtrn>• the whole world is obligated to You</dtrn></blockquote><k>jagat vyāpiyā</k> |
|
<blockquote><dtrn>• spreading all over the world</dtrn></blockquote><k>jagat-aṇḍa</k> |
|
<blockquote><dtrn>• of universes</dtrn></blockquote><k>jagat-aṇḍa-nāthāḥ</k> |
|
<blockquote><dtrn>• the masters of the universes (the Brahmās)</dtrn></blockquote><k>jagat-aṇḍa-vidhāna-kartā</k> |
|
<blockquote><dtrn>• becomes the chief of the universe</dtrn></blockquote><k>jagat-dhāma</k> |
|
<blockquote><dtrn>• the abode of the universes</dtrn></blockquote><k>jagat-guro</k> |
|
<blockquote><dtrn>• O master of the universe</dtrn></blockquote><k>jagat-guru</k> |
|
<blockquote><dtrn>• a teacher of many disciples |
|
• the spiritual master of the entire world |
|
• the spiritual master of the whole world</dtrn></blockquote><k>jagat-gurum</k> |
|
<blockquote><dtrn>• spiritual master of the world</dtrn></blockquote><k>jagat-gurute</k> |
|
<blockquote><dtrn>• on the spiritual master of the universe</dtrn></blockquote><k>jagat-hitāya</k> |
|
<blockquote><dtrn>• the benefit of the whole universe |
|
• to one who always is benefiting the whole world</dtrn></blockquote><k>jagat-kartā</k> |
|
<blockquote><dtrn>• the creator of the cosmic world</dtrn></blockquote><k>jagat-kāraṇa</k> |
|
<blockquote><dtrn>• is the original cause of material creation |
|
• the cause of the cosmic manifestation |
|
• the cause of the material cosmic manifestation |
|
• the cause of the material creation |
|
• the cause of the material world |
|
• the cause of the universe</dtrn></blockquote><k>jagat-kṣema-dhātrī</k> |
|
<blockquote><dtrn>• the performer of everything auspicious for the world</dtrn></blockquote><k>jagat-lakṣmī</k> |
|
<blockquote><dtrn>• the material energy</dtrn></blockquote><k>jagat-manaḥ-mohana</k> |
|
<blockquote><dtrn>• of Kṛṣṇa, who attracts the mind of the whole universe</dtrn></blockquote><k>jagat-manāḥ</k> |
|
<blockquote><dtrn>• the minds of the whole world</dtrn></blockquote><k>jagat-maṅgala</k> |
|
<blockquote><dtrn>• all-auspicious for the world |
|
• all-auspicious to the whole world</dtrn></blockquote><k>jagat-maṅgalam</k> |
|
<blockquote><dtrn>• auspicious for the whole world</dtrn></blockquote><k>jagat-mohana</k> |
|
<blockquote><dtrn>• enchanting the universe</dtrn></blockquote><k>jagat-mohanaḥ</k> |
|
<blockquote><dtrn>• the attractor of the whole world</dtrn></blockquote><k>jagat-mātā</k> |
|
<blockquote><dtrn>• the mother of the universe |
|
• the mother of the whole universe</dtrn></blockquote><k>jagat-nistāra</k> |
|
<blockquote><dtrn>• deliverance of the entire world |
|
• the deliverance of the people of the whole world</dtrn></blockquote><k>jagat-nārī</k> |
|
<blockquote><dtrn>• all the women of the world |
|
• of all women of the universe |
|
• of the women of the whole world</dtrn></blockquote><k>jagat-nārīra</k> |
|
<blockquote><dtrn>• of the women in the world</dtrn></blockquote><k>jagat-pālaka</k> |
|
<blockquote><dtrn>• the maintainer of the material world</dtrn></blockquote><k>jagat-pālana</k> |
|
<blockquote><dtrn>• protection of the universe</dtrn></blockquote><k>jagat-pāvana</k> |
|
<blockquote><dtrn>• the deliverer of the entire universe |
|
• the deliverer of the world</dtrn></blockquote><k>jagat-pūjitā</k> |
|
<blockquote><dtrn>• worshiped by the whole world</dtrn></blockquote><k>jagat-rūpa</k> |
|
<blockquote><dtrn>• the cosmic manifestation</dtrn></blockquote><k>jagat-rūpe</k> |
|
<blockquote><dtrn>• in the form of the cosmic manifestation</dtrn></blockquote><k>jagat-sakala</k> |
|
<blockquote><dtrn>• the entire universe</dtrn></blockquote><k>jagat-sṛjana</k> |
|
<blockquote><dtrn>• the creation of the material world</dtrn></blockquote><k>jagat-tamaḥ</k> |
|
<blockquote><dtrn>• the darkness of the material world</dtrn></blockquote><k>jagat-ādhāra</k> |
|
<blockquote><dtrn>• the support of the whole creation</dtrn></blockquote><k>jagat-ādi</k> |
|
<blockquote><dtrn>• the material world</dtrn></blockquote><k>jagat-īśa</k> |
|
<blockquote><dtrn>• O Lord of the universe</dtrn></blockquote><k>jagat-īśvara</k> |
|
<blockquote><dtrn>• supreme controllers of the universe |
|
• the Lord of the universe</dtrn></blockquote><k>jagat-īśvaram</k> |
|
<blockquote><dtrn>• the Lord of the universe |
|
• unto the Supreme Personality of Godhead</dtrn></blockquote><k>jagat-īśvarau</k> |
|
<blockquote><dtrn>• the two Lords of the universe</dtrn></blockquote><k>jagat-īśvare</k> |
|
<blockquote><dtrn>• the master of the universe</dtrn></blockquote><k>jagat-śreṇī</k> |
|
<blockquote><dtrn>• among the surrendered devotees who are the abodes (<i>āśraya</i>) of love for Kṛṣṇa</dtrn></blockquote><k>jagata</k> |
|
<blockquote><dtrn>• the whole world</dtrn></blockquote><k>jagataḥ</k> |
|
<blockquote><dtrn>• of the world</dtrn></blockquote><k>jagate</k> |
|
<blockquote><dtrn>• all over the world |
|
• for the world |
|
• in the material world |
|
• in the universe |
|
• in the world |
|
• in this world |
|
• the material world |
|
• throughout the entire world |
|
• throughout the whole world |
|
• within the material world |
|
• within the three worlds |
|
• within this universe |
|
• within this world</dtrn></blockquote><k>jagatera</k> |
|
<blockquote><dtrn>• all over the world |
|
• of all the three worlds |
|
• of the cosmic manifestation |
|
• of the entire world |
|
• of the material world |
|
• of the people of the world |
|
• of the three worlds |
|
• of the universe |
|
• of the whole world |
|
• of the world</dtrn></blockquote><k>jagatera kartā</k> |
|
<blockquote><dtrn>• the creator of the material world</dtrn></blockquote><k>jagatera madhye</k> |
|
<blockquote><dtrn>• throughout the whole world</dtrn></blockquote><k>jagatera svāmī</k> |
|
<blockquote><dtrn>• the Lord of the material world</dtrn></blockquote><k>jagatera ārya</k> |
|
<blockquote><dtrn>• the most advanced devotee within this world |
|
• the most respectable personality in the world</dtrn></blockquote><k>jagatere</k> |
|
<blockquote><dtrn>• for the universe |
|
• the whole world</dtrn></blockquote><k>jagati</k> |
|
<blockquote><dtrn>• in the world</dtrn></blockquote><k>jagatyām</k> |
|
<blockquote><dtrn>• within the universe</dtrn></blockquote><k>jagatām</k> |
|
<blockquote><dtrn>• of the whole universe |
|
• of the world</dtrn></blockquote><k>jagā</k> |
|
<blockquote><dtrn>• Jagadānanda Paṇḍita |
|
• Jagā</dtrn></blockquote><k>jagāi</k> |
|
<blockquote><dtrn>• Jagāi</dtrn></blockquote><k>jagāi mādhāi</k> |
|
<blockquote><dtrn>• the two brothers Jagāi and Mādhāi</dtrn></blockquote><k>jagāi-mādhāi</k> |
|
<blockquote><dtrn>• Jagāi and Mādhāi |
|
• the two brothers Jagāi and Mādhāi</dtrn></blockquote><k>jagāti</k> |
|
<blockquote><dtrn>• watchmen</dtrn></blockquote><k>jagṛhe</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>jaha jaha</k> |
|
<blockquote><dtrn>• as much as</dtrn></blockquote><k>jahati</k> |
|
<blockquote><dtrn>• give up</dtrn></blockquote><k>jahau</k> |
|
<blockquote><dtrn>• gave up</dtrn></blockquote><k>jahi</k> |
|
<blockquote><dtrn>• please conquer</dtrn></blockquote><k>jahyām</k> |
|
<blockquote><dtrn>• I shall give up</dtrn></blockquote><k>jahāra</k> |
|
<blockquote><dtrn>• eradicated |
|
• kidnapped</dtrn></blockquote><k>jahāti</k> |
|
<blockquote><dtrn>• gives up</dtrn></blockquote><k>jaihmyam</k> |
|
<blockquote><dtrn>• crookedness</dtrn></blockquote><k>jaja gaga jaja gaga</k> |
|
<blockquote><dtrn>• a sound indicating the name Jagannātha</dtrn></blockquote><k>jaja gaga pari mumu</k> |
|
<blockquote><dtrn>• the sounds “jaja gaga pari mumu”</dtrn></blockquote><k>jajñire</k> |
|
<blockquote><dtrn>• appeared</dtrn></blockquote><k>jala</k> |
|
<blockquote><dtrn>• in the water |
|
• of water |
|
• or living entities who can move within the water |
|
• tears |
|
• the water |
|
• water</dtrn></blockquote><k>jala bhare</k> |
|
<blockquote><dtrn>• draw water |
|
• draws the water |
|
• they were drawing water</dtrn></blockquote><k>jala bhari’</k> |
|
<blockquote><dtrn>• being filled with water</dtrn></blockquote><k>jala deya</k> |
|
<blockquote><dtrn>• pours water</dtrn></blockquote><k>jala dila</k> |
|
<blockquote><dtrn>• supplied water</dtrn></blockquote><k>jala diyā</k> |
|
<blockquote><dtrn>• with water</dtrn></blockquote><k>jala haite</k> |
|
<blockquote><dtrn>• from the water</dtrn></blockquote><k>jala khele</k> |
|
<blockquote><dtrn>• performs this water sport</dtrn></blockquote><k>jala nite</k> |
|
<blockquote><dtrn>• for bringing water</dtrn></blockquote><k>jala pheli’</k> |
|
<blockquote><dtrn>• throwing water</dtrn></blockquote><k>jala āna</k> |
|
<blockquote><dtrn>• bring water</dtrn></blockquote><k>jala āni’</k> |
|
<blockquote><dtrn>• bringing water</dtrn></blockquote><k>jala-abhāve</k> |
|
<blockquote><dtrn>• for want of water</dtrn></blockquote><k>jala-agni-sūryaiḥ</k> |
|
<blockquote><dtrn>• by worshiping water, fire or scorching sunshine</dtrn></blockquote><k>jala-avagāhana</k> |
|
<blockquote><dtrn>• bathing in the water</dtrn></blockquote><k>jala-brahma-sama</k> |
|
<blockquote><dtrn>• the Supreme in the form of water</dtrn></blockquote><k>jala-brahmera</k> |
|
<blockquote><dtrn>• of Parambrahma manifested in water</dtrn></blockquote><k>jala-chāṅṭi</k> |
|
<blockquote><dtrn>• sprinkling of water</dtrn></blockquote><k>jala-dam</k> |
|
<blockquote><dtrn>• rain cloud</dtrn></blockquote><k>jala-dasyu-bhaye</k> |
|
<blockquote><dtrn>• because of fearing pirates</dtrn></blockquote><k>jala-dhara</k> |
|
<blockquote><dtrn>• cloud carrying water</dtrn></blockquote><k>jala-dhim</k> |
|
<blockquote><dtrn>• the ocean</dtrn></blockquote><k>jala-dhāra</k> |
|
<blockquote><dtrn>• a continuous flow of water |
|
• flow of water |
|
• showers of water</dtrn></blockquote><k>jala-jhāri</k> |
|
<blockquote><dtrn>• pitchers of water</dtrn></blockquote><k>jala-karaṅga</k> |
|
<blockquote><dtrn>• a waterpot</dtrn></blockquote><k>jala-kaṇa</k> |
|
<blockquote><dtrn>• with drops of water</dtrn></blockquote><k>jala-keli</k> |
|
<blockquote><dtrn>• of the pastimes in the water |
|
• pastimes in the water |
|
• playing in the water |
|
• sporting in the water |
|
• swimming in the Yamunā |
|
• the pastimes on the water |
|
• water sports</dtrn></blockquote><k>jala-kelira</k> |
|
<blockquote><dtrn>• of pastimes in the water</dtrn></blockquote><k>jala-khelā</k> |
|
<blockquote><dtrn>• sporting in the water</dtrn></blockquote><k>jala-krīḍā</k> |
|
<blockquote><dtrn>• activities in the water |
|
• pastimes in the water |
|
• sporting in the water |
|
• sports in the water |
|
• the pastimes in the water</dtrn></blockquote><k>jala-krīḍā kare</k> |
|
<blockquote><dtrn>• displays His water pastimes</dtrn></blockquote><k>jala-kṛtya kare</k> |
|
<blockquote><dtrn>• bathed and was chanting the Gāyatrī <i>mantra</i> within the water</dtrn></blockquote><k>jala-līlā</k> |
|
<blockquote><dtrn>• pastimes in the water</dtrn></blockquote><k>jala-līlā kari’</k> |
|
<blockquote><dtrn>• after finishing the pastimes on the water</dtrn></blockquote><k>jala-maṇḍūka-vādye</k> |
|
<blockquote><dtrn>• like the croaking sound of frogs in the water</dtrn></blockquote><k>jala-nidhi</k> |
|
<blockquote><dtrn>• ocean of water</dtrn></blockquote><k>jala-phelāpheli</k> |
|
<blockquote><dtrn>• throwing water on each other</dtrn></blockquote><k>jala-pāna</k> |
|
<blockquote><dtrn>• drinking of water |
|
• drinking water</dtrn></blockquote><k>jala-pātra</k> |
|
<blockquote><dtrn>• the waterpot |
|
• waterpot</dtrn></blockquote><k>jala-pātra lañā</k> |
|
<blockquote><dtrn>• carrying a waterpot</dtrn></blockquote><k>jala-pātra-ādika</k> |
|
<blockquote><dtrn>• waterpots and other vessels</dtrn></blockquote><k>jala-pātre</k> |
|
<blockquote><dtrn>• waterpots</dtrn></blockquote><k>jala-raṇa</k> |
|
<blockquote><dtrn>• fighting in the water</dtrn></blockquote><k>jala-ruha-ānanam</k> |
|
<blockquote><dtrn>• a face exactly like a lotus flower</dtrn></blockquote><k>jala-sannidhāne</k> |
|
<blockquote><dtrn>• near the water</dtrn></blockquote><k>jala-seka kare</k> |
|
<blockquote><dtrn>• sprinkle water</dtrn></blockquote><k>jala-tulasī</k> |
|
<blockquote><dtrn>• Ganges water and <i>tulasī</i> leaves</dtrn></blockquote><k>jala-tulasīra sama</k> |
|
<blockquote><dtrn>• equal to water and <i>tulasī</i></dtrn></blockquote><k>jala-tulasīra sevāya</k> |
|
<blockquote><dtrn>• by worshiping with water and <i>tulasī</i></dtrn></blockquote><k>jala-yantra</k> |
|
<blockquote><dtrn>• from a syringe</dtrn></blockquote><k>jala-yuddha</k> |
|
<blockquote><dtrn>• the fight in the water</dtrn></blockquote><k>jala-ādi</k> |
|
<blockquote><dtrn>• supplying water, etc.</dtrn></blockquote><k>jala-āvilām</k> |
|
<blockquote><dtrn>• muddy</dtrn></blockquote><k>jala-śāyī</k> |
|
<blockquote><dtrn>• lying in the water</dtrn></blockquote><k>jala-śūnya</k> |
|
<blockquote><dtrn>• without water</dtrn></blockquote><k>jalada</k> |
|
<blockquote><dtrn>• the cloud</dtrn></blockquote><k>jalam</k> |
|
<blockquote><dtrn>• tears</dtrn></blockquote><k>jalasya</k> |
|
<blockquote><dtrn>• of water</dtrn></blockquote><k>jale</k> |
|
<blockquote><dtrn>• by the water |
|
• in the water |
|
• in water |
|
• into the water |
|
• on the water |
|
• water |
|
• with the water |
|
• with water</dtrn></blockquote><k>jale nāmi’</k> |
|
<blockquote><dtrn>• getting down into the water</dtrn></blockquote><k>jalera</k> |
|
<blockquote><dtrn>• of the water</dtrn></blockquote><k>jalera bhitare</k> |
|
<blockquote><dtrn>• within the water</dtrn></blockquote><k>jalera upare</k> |
|
<blockquote><dtrn>• above the water |
|
• on the surface of the water</dtrn></blockquote><k>jalera upari</k> |
|
<blockquote><dtrn>• on the water</dtrn></blockquote><k>jalete</k> |
|
<blockquote><dtrn>• on the water</dtrn></blockquote><k>jalpantu</k> |
|
<blockquote><dtrn>• let them speak about</dtrn></blockquote><k>jalpati</k> |
|
<blockquote><dtrn>• describe</dtrn></blockquote><k>jalpinaḥ</k> |
|
<blockquote><dtrn>• chanting</dtrn></blockquote><k>jalājali</k> |
|
<blockquote><dtrn>• throwing water upon one another</dtrn></blockquote><k>jambu</k> |
|
<blockquote><dtrn>• O <i>jambu</i> tree</dtrn></blockquote><k>jana</k> |
|
<blockquote><dtrn>• a person |
|
• followers |
|
• in the devotee |
|
• inhabitants |
|
• of persons |
|
• of the associates |
|
• people |
|
• person |
|
• personalities |
|
• persons |
|
• souls |
|
• the person</dtrn></blockquote><k>jana-netra-rasa-āyana</k> |
|
<blockquote><dtrn>• very pleasing to the eyes of everyone</dtrn></blockquote><k>jana-nivāsaḥ</k> |
|
<blockquote><dtrn>• He who lives among human beings like the members of the Yadu dynasty and is the ultimate resort of all living entities</dtrn></blockquote><k>janaka-nandinī</k> |
|
<blockquote><dtrn>• is the daughter of King Janaka</dtrn></blockquote><k>janam</k> |
|
<blockquote><dtrn>• a devotee |
|
• followers</dtrn></blockquote><k>janama</k> |
|
<blockquote><dtrn>• my life |
|
• the birth |
|
• the births</dtrn></blockquote><k>janama sa-phale</k> |
|
<blockquote><dtrn>• My birth is now fulfilled</dtrn></blockquote><k>janamilā</k> |
|
<blockquote><dtrn>• took birth</dtrn></blockquote><k>jananī</k> |
|
<blockquote><dtrn>• exactly like a mother |
|
• His mother |
|
• just like a mother |
|
• mother Śacī |
|
• mother |
|
• the mother |
|
• to His mother</dtrn></blockquote><k>jananī prabodhi’</k> |
|
<blockquote><dtrn>• pacifying the mother</dtrn></blockquote><k>jananīra</k> |
|
<blockquote><dtrn>• of the mother</dtrn></blockquote><k>janasya</k> |
|
<blockquote><dtrn>• of a person</dtrn></blockquote><k>janatā</k> |
|
<blockquote><dtrn>• public support |
|
• the people in general</dtrn></blockquote><k>janayan</k> |
|
<blockquote><dtrn>• awakening |
|
• creating |
|
• producing</dtrn></blockquote><k>janaḥ</k> |
|
<blockquote><dtrn>• man |
|
• men</dtrn></blockquote><k>jane</k> |
|
<blockquote><dtrn>• a person |
|
• in a person |
|
• person |
|
• persons |
|
• the persons</dtrn></blockquote><k>janebhyaḥ</k> |
|
<blockquote><dtrn>• to the people in general</dtrn></blockquote><k>janera</k> |
|
<blockquote><dtrn>• man’s |
|
• of every man |
|
• of the person |
|
• of the persons |
|
• of the plenary portions |
|
• persons</dtrn></blockquote><k>janibe</k> |
|
<blockquote><dtrn>• He will know</dtrn></blockquote><k>janitaḥ</k> |
|
<blockquote><dtrn>• produced</dtrn></blockquote><k>janitā</k> |
|
<blockquote><dtrn>• produced</dtrn></blockquote><k>janiḥ</k> |
|
<blockquote><dtrn>• birth</dtrn></blockquote><k>janma</k> |
|
<blockquote><dtrn>• birth |
|
• births |
|
• generation |
|
• of birth |
|
• of the birth |
|
• such a birth |
|
• the whole life |
|
• time of birth</dtrn></blockquote><k>janma haila</k> |
|
<blockquote><dtrn>• there was birth</dtrn></blockquote><k>janma haila tāra</k> |
|
<blockquote><dtrn>• he was born</dtrn></blockquote><k>janma haite</k> |
|
<blockquote><dtrn>• from birth |
|
• from the very birth</dtrn></blockquote><k>janma mora</k> |
|
<blockquote><dtrn>• my birth</dtrn></blockquote><k>janma-antare</k> |
|
<blockquote><dtrn>• in his past life</dtrn></blockquote><k>janma-dina-ādi</k> |
|
<blockquote><dtrn>• the appearance day and so on</dtrn></blockquote><k>janma-dātā pitā</k> |
|
<blockquote><dtrn>• the father who begets the child</dtrn></blockquote><k>janma-janma-antare</k> |
|
<blockquote><dtrn>• life after life</dtrn></blockquote><k>janma-koṭi</k> |
|
<blockquote><dtrn>• of millions of births</dtrn></blockquote><k>janma-līlā</k> |
|
<blockquote><dtrn>• narration of the birth |
|
• pastimes of the birth |
|
• the pastimes of birth</dtrn></blockquote><k>janma-mūla</k> |
|
<blockquote><dtrn>• the root cause</dtrn></blockquote><k>janma-sadma</k> |
|
<blockquote><dtrn>• the place of birth |
|
• the place of generation</dtrn></blockquote><k>janma-sthāna</k> |
|
<blockquote><dtrn>• birth site |
|
• the birthplace of Lord Kṛṣṇa |
|
• the place of birth</dtrn></blockquote><k>janma-sthāne</k> |
|
<blockquote><dtrn>• at the birthplace |
|
• at the place of Lord Kṛṣṇa’s birth</dtrn></blockquote><k>janma-tanu-mana</k> |
|
<blockquote><dtrn>• their births, bodies and minds</dtrn></blockquote><k>janma-udaya</k> |
|
<blockquote><dtrn>• at the time of His birth |
|
• birth</dtrn></blockquote><k>janma-upacitam</k> |
|
<blockquote><dtrn>• contracted from life after life</dtrn></blockquote><k>janma-ādi</k> |
|
<blockquote><dtrn>• creation, maintenance and dissolution</dtrn></blockquote><k>janma-ādika-līlā-krame</k> |
|
<blockquote><dtrn>• such pastimes as birth, in order</dtrn></blockquote><k>janmani</k> |
|
<blockquote><dtrn>• after birth |
|
• in birth</dtrn></blockquote><k>janme</k> |
|
<blockquote><dtrn>• appears |
|
• awakens |
|
• emanates |
|
• grows |
|
• in births |
|
• in creation |
|
• there is</dtrn></blockquote><k>janme janme</k> |
|
<blockquote><dtrn>• birth after birth |
|
• life after life</dtrn></blockquote><k>janme-janme</k> |
|
<blockquote><dtrn>• birth after birth |
|
• life after life</dtrn></blockquote><k>janmera</k> |
|
<blockquote><dtrn>• of birth |
|
• of His birth</dtrn></blockquote><k>janmibe</k> |
|
<blockquote><dtrn>• will appear</dtrn></blockquote><k>janmibena</k> |
|
<blockquote><dtrn>• will take birth</dtrn></blockquote><k>janmila</k> |
|
<blockquote><dtrn>• arose |
|
• fructified |
|
• grew |
|
• there was |
|
• took birth</dtrn></blockquote><k>janmilā</k> |
|
<blockquote><dtrn>• took birth</dtrn></blockquote><k>janmiyā</k> |
|
<blockquote><dtrn>• taking birth as a human being |
|
• taking birth</dtrn></blockquote><k>janmi’</k> |
|
<blockquote><dtrn>• after taking birth |
|
• arising |
|
• taking birth</dtrn></blockquote><k>janmāila</k> |
|
<blockquote><dtrn>• caused to be born |
|
• they created</dtrn></blockquote><k>janmāiyā</k> |
|
<blockquote><dtrn>• after causing to appear</dtrn></blockquote><k>janmāya</k> |
|
<blockquote><dtrn>• awakens |
|
• begets |
|
• creates</dtrn></blockquote><k>janmāṣṭamī</k> |
|
<blockquote><dtrn>• the birthday ceremony of Lord Kṛṣṇa</dtrn></blockquote><k>janmāṣṭamī ādi yātrā</k> |
|
<blockquote><dtrn>• festivals like Lord Kṛṣṇa’s birth ceremony</dtrn></blockquote><k>janmāṣṭamī-ādi</k> |
|
<blockquote><dtrn>• of performing Janmāṣṭamī and other ceremonies</dtrn></blockquote><k>jantūn</k> |
|
<blockquote><dtrn>• the animals</dtrn></blockquote><k>janā</k> |
|
<blockquote><dtrn>• people |
|
• person |
|
• persons</dtrn></blockquote><k>janā cāri</k> |
|
<blockquote><dtrn>• four men</dtrn></blockquote><k>janā pāṅca-sāta</k> |
|
<blockquote><dtrn>• five to seven men</dtrn></blockquote><k>janā-dui</k> |
|
<blockquote><dtrn>• two men</dtrn></blockquote><k>janā-pāṅca</k> |
|
<blockquote><dtrn>• five <i>brāhmaṇas</i></dtrn></blockquote><k>janān</k> |
|
<blockquote><dtrn>• the people in general</dtrn></blockquote><k>janāra</k> |
|
<blockquote><dtrn>• of the persons</dtrn></blockquote><k>janārdana</k> |
|
<blockquote><dtrn>• Janārdana |
|
• Lord Janārdana</dtrn></blockquote><k>janārdanaḥ</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa |
|
• the Supreme Personality of Godhead, Viṣṇu</dtrn></blockquote><k>janāḥ</k> |
|
<blockquote><dtrn>• devotees |
|
• persons |
|
• the devotees |
|
• the pure devotees</dtrn></blockquote><k>japa</k> |
|
<blockquote><dtrn>• chant |
|
• chanting softly |
|
• chanting |
|
• murmuring</dtrn></blockquote><k>japaḥ</k> |
|
<blockquote><dtrn>• pronunciation of <i>mantras</i></dtrn></blockquote><k>jape</k> |
|
<blockquote><dtrn>• chants</dtrn></blockquote><k>japena</k> |
|
<blockquote><dtrn>• chants</dtrn></blockquote><k>japite</k> |
|
<blockquote><dtrn>• chanting</dtrn></blockquote><k>jara-jara</k> |
|
<blockquote><dtrn>• tottering</dtrn></blockquote><k>jarad-gava</k> |
|
<blockquote><dtrn>• old cows |
|
• old, invalid cows</dtrn></blockquote><k>jarajare</k> |
|
<blockquote><dtrn>• almost invalid</dtrn></blockquote><k>jaraṭhā</k> |
|
<blockquote><dtrn>• strong</dtrn></blockquote><k>jare</k> |
|
<blockquote><dtrn>• afflicts</dtrn></blockquote><k>jarā-ātura</k> |
|
<blockquote><dtrn>• disturbed by invalidity |
|
• troubled by invalidity</dtrn></blockquote><k>jarāsandha</k> |
|
<blockquote><dtrn>• King Jarāsandha</dtrn></blockquote><k>jarāsandha kahe</k> |
|
<blockquote><dtrn>• Jarāsandha says</dtrn></blockquote><k>jaya</k> |
|
<blockquote><dtrn>• all glories unto You |
|
• all glories |
|
• all glory |
|
• conquer |
|
• glories |
|
• victorious |
|
• victory</dtrn></blockquote><k>jaya advaita</k> |
|
<blockquote><dtrn>• all glories to Advaita Prabhu</dtrn></blockquote><k>jaya advaita-candra</k> |
|
<blockquote><dtrn>• all glories to Advaita Prabhu |
|
• all glories to Advaita Ācārya |
|
• all glory to Advaita Ācārya</dtrn></blockquote><k>jaya advaitacandra</k> |
|
<blockquote><dtrn>• all glories to Advaita Prabhu |
|
• all glories to Advaitacandra</dtrn></blockquote><k>jaya bhakta-gaṇa</k> |
|
<blockquote><dtrn>• all glories to the devotees</dtrn></blockquote><k>jaya gaura-bhakta-vṛnda</k> |
|
<blockquote><dtrn>• all glories to the devotees of Lord Caitanya |
|
• all glories to the devotees of Lord Śrī Caitanya Mahāprabhu |
|
• all glories to the devotees of the Lord |
|
• all glories to the devotees of Śrī Caitanya Mahāprabhu |
|
• all glories unto the devotees of Lord Gaurasundara</dtrn></blockquote><k>jaya gauracandra</k> |
|
<blockquote><dtrn>• all glories to Gaurahari</dtrn></blockquote><k>jaya haridāsa</k> |
|
<blockquote><dtrn>• all glories to Haridāsa Ṭhākura</dtrn></blockquote><k>jaya jagannātha</k> |
|
<blockquote><dtrn>• all glories to Lord Jagannātha</dtrn></blockquote><k>jaya jaya</k> |
|
<blockquote><dtrn>• again and again glories |
|
• all glories to |
|
• all glories unto You |
|
• all glories |
|
• all glory |
|
• kindly exhibit Your glory |
|
• the words <i>jaya jaya</i>, “all glories.”</dtrn></blockquote><k>jaya jaya gadādhara</k> |
|
<blockquote><dtrn>• all glories to Gadādhara Prabhu</dtrn></blockquote><k>jaya jaya gauracandra</k> |
|
<blockquote><dtrn>• all glories to Lord Gaurahari |
|
• all glories to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>jaya jaya jaya</k> |
|
<blockquote><dtrn>• all glories</dtrn></blockquote><k>jaya jaya mahāprabhu</k> |
|
<blockquote><dtrn>• all glories to Lord Caitanya Mahāprabhu</dtrn></blockquote><k>jaya jaya śrī-caitanya</k> |
|
<blockquote><dtrn>• all glories to Lord Śrī Caitanya Mahāprabhu |
|
• all glories to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>jaya jaya-dhvani</k> |
|
<blockquote><dtrn>• the sound of “all glories, all glories”</dtrn></blockquote><k>jaya kṛpā-maya</k> |
|
<blockquote><dtrn>• all glories to the most merciful Lord</dtrn></blockquote><k>jaya kṛṣṇa-caitanya</k> |
|
<blockquote><dtrn>• all glories to Lord Caitanya Mahāprabhu</dtrn></blockquote><k>jaya mukunda</k> |
|
<blockquote><dtrn>• all glories to Mukunda</dtrn></blockquote><k>jaya nityānanda</k> |
|
<blockquote><dtrn>• all glories to Lord Nityānanda |
|
• all glories to Nityānanda Prabhu |
|
• all glories to Śrī Nityānanda Prabhu</dtrn></blockquote><k>jaya nṛsiṁha</k> |
|
<blockquote><dtrn>• all glories to Lord Nṛsiṁha</dtrn></blockquote><k>jaya svarūpa</k> |
|
<blockquote><dtrn>• all glories to Svarūpa Dāmodara</dtrn></blockquote><k>jaya śrī-kṛṣṇa-caitanya</k> |
|
<blockquote><dtrn>• all glories to Lord Śrī Kṛṣṇa Caitanya Mahāprabhu</dtrn></blockquote><k>jaya śrīnivāsa</k> |
|
<blockquote><dtrn>• all glories to Śrīvāsa Ṭhākura</dtrn></blockquote><k>jaya-advaitacandra</k> |
|
<blockquote><dtrn>• all glories to Advaita Ācārya</dtrn></blockquote><k>jaya-chalāt</k> |
|
<blockquote><dtrn>• on the plea of conquering</dtrn></blockquote><k>jaya-parājaya</k> |
|
<blockquote><dtrn>• victory and defeat</dtrn></blockquote><k>jaya-śrīḥ</k> |
|
<blockquote><dtrn>• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>jayadeva</k> |
|
<blockquote><dtrn>• Jayadeva Gosvāmī |
|
• Jayadeva</dtrn></blockquote><k>jayati</k> |
|
<blockquote><dtrn>• all glories to |
|
• all glories |
|
• eternally lives gloriously |
|
• let it be glorified</dtrn></blockquote><k>jayati jayati</k> |
|
<blockquote><dtrn>• all glories</dtrn></blockquote><k>jayati te ’dhikam</k> |
|
<blockquote><dtrn>• beginning with the words <i>jayati te ’dhikam</i></dtrn></blockquote><k>jayatām</k> |
|
<blockquote><dtrn>• all glory to</dtrn></blockquote><k>jayaḥ</k> |
|
<blockquote><dtrn>• conquering</dtrn></blockquote><k>jayema</k> |
|
<blockquote><dtrn>• can conquer over</dtrn></blockquote><k>jayi</k> |
|
<blockquote><dtrn>• the conqueror</dtrn></blockquote><k>jañjāla</k> |
|
<blockquote><dtrn>• inconvenience</dtrn></blockquote><k>jaḍa</k> |
|
<blockquote><dtrn>• dull |
|
• inert |
|
• invalid</dtrn></blockquote><k>jaḍa ha-ite</k> |
|
<blockquote><dtrn>• from matter</dtrn></blockquote><k>jaḍa haite</k> |
|
<blockquote><dtrn>• from the dull material energy</dtrn></blockquote><k>jaḍa loka</k> |
|
<blockquote><dtrn>• ordinary common people</dtrn></blockquote><k>jaḍa-jagatera</k> |
|
<blockquote><dtrn>• the dull material world</dtrn></blockquote><k>jaḍa-rūpā</k> |
|
<blockquote><dtrn>• appearing dull |
|
• dull, without action</dtrn></blockquote><k>jaḍa-vyavahāra</k> |
|
<blockquote><dtrn>• material behavior</dtrn></blockquote><k>jaḍam</k> |
|
<blockquote><dtrn>• inert</dtrn></blockquote><k>jaḍaḥ</k> |
|
<blockquote><dtrn>• dull fool |
|
• stupid</dtrn></blockquote><k>jaḍimā</k> |
|
<blockquote><dtrn>• complete inertia</dtrn></blockquote><k>jaṅgama</k> |
|
<blockquote><dtrn>• mobile |
|
• movable |
|
• moving</dtrn></blockquote><k>jaṅgama-brahma</k> |
|
<blockquote><dtrn>• moving Brahman</dtrn></blockquote><k>jaṅgama-nārāyaṇa</k> |
|
<blockquote><dtrn>• moving Nārāyaṇa</dtrn></blockquote><k>jaṅgame</k> |
|
<blockquote><dtrn>• among the living entities who can move</dtrn></blockquote><k>jaṅgamera</k> |
|
<blockquote><dtrn>• of the living entities who can move |
|
• of the movable</dtrn></blockquote><k>jaṅghā</k> |
|
<blockquote><dtrn>• of the shin</dtrn></blockquote><k>jaṭhare</k> |
|
<blockquote><dtrn>• in the stomach</dtrn></blockquote><k>jaṭilaḥ</k> |
|
<blockquote><dtrn>• with a bunch of hair</dtrn></blockquote><k>jhala-mala</k> |
|
<blockquote><dtrn>• glittering</dtrn></blockquote><k>jhalake</k> |
|
<blockquote><dtrn>• in gushes</dtrn></blockquote><k>jhalamala</k> |
|
<blockquote><dtrn>• bright |
|
• dazzle |
|
• glittering</dtrn></blockquote><k>jhalamala kare</k> |
|
<blockquote><dtrn>• glitter</dtrn></blockquote><k>jhanjhan</k> |
|
<blockquote><dtrn>• tinkling</dtrn></blockquote><k>jhanjhani</k> |
|
<blockquote><dtrn>• a jingling sound</dtrn></blockquote><k>jhañjhā-pavane</k> |
|
<blockquote><dtrn>• a high wind</dtrn></blockquote><k>jhañjhā-vāta</k> |
|
<blockquote><dtrn>• hurricane |
|
• the strong wind of a storm</dtrn></blockquote><k>jhaḍa-variṣaṇa</k> |
|
<blockquote><dtrn>• rainstorm</dtrn></blockquote><k>jhaḍu</k> |
|
<blockquote><dtrn>• Jhaḍu</dtrn></blockquote><k>jhaḍu-ṭhākura</k> |
|
<blockquote><dtrn>• Jhaḍu Ṭhākura</dtrn></blockquote><k>jhaḍu-ṭhākurera</k> |
|
<blockquote><dtrn>• of Jhaḍu Ṭhākura</dtrn></blockquote><k>jhiṅkura</k> |
|
<blockquote><dtrn>• grains of sand</dtrn></blockquote><k>jhulani</k> |
|
<blockquote><dtrn>• turban</dtrn></blockquote><k>jhuli</k> |
|
<blockquote><dtrn>• bag</dtrn></blockquote><k>jhuri</k> |
|
<blockquote><dtrn>• burning</dtrn></blockquote><k>jhuri’ genu</k> |
|
<blockquote><dtrn>• I became dried up</dtrn></blockquote><k>jhuroṅ</k> |
|
<blockquote><dtrn>• cry</dtrn></blockquote><k>jhuṭa-adhara-rasa</k> |
|
<blockquote><dtrn>• remnants of the juice of the lips</dtrn></blockquote><k>jhuṭha</k> |
|
<blockquote><dtrn>• remnants of food</dtrn></blockquote><k>jhuṭhā</k> |
|
<blockquote><dtrn>• remnants of food</dtrn></blockquote><k>jhyāṅṭāna</k> |
|
<blockquote><dtrn>• the dirt collected</dtrn></blockquote><k>jhāla</k> |
|
<blockquote><dtrn>• the taste of chili</dtrn></blockquote><k>jhāla-kāśandi</k> |
|
<blockquote><dtrn>• <i>jhāla-kāśandi</i></dtrn></blockquote><k>jhāle</k> |
|
<blockquote><dtrn>• and pungent</dtrn></blockquote><k>jhāli</k> |
|
<blockquote><dtrn>• baggage |
|
• bags |
|
• the bags |
|
• the <i>jhāli</i>, the bags of eatables</dtrn></blockquote><k>jhāli bāndhi’</k> |
|
<blockquote><dtrn>• binding the bags</dtrn></blockquote><k>jhāli rākhe</k> |
|
<blockquote><dtrn>• he keeps the bags</dtrn></blockquote><k>jhāli sājāiyā</k> |
|
<blockquote><dtrn>• after preparing his bag of food</dtrn></blockquote><k>jhāli sājāñā</k> |
|
<blockquote><dtrn>• carrying his bags</dtrn></blockquote><k>jhāli vahe</k> |
|
<blockquote><dtrn>• carried the bags</dtrn></blockquote><k>jhāli vahena</k> |
|
<blockquote><dtrn>• carries the baggage</dtrn></blockquote><k>jhāli-vivaraṇa</k> |
|
<blockquote><dtrn>• description of the bags of food</dtrn></blockquote><k>jhālira sājana</k> |
|
<blockquote><dtrn>• the assortment in the bags</dtrn></blockquote><k>jhālira upara</k> |
|
<blockquote><dtrn>• upon the bags</dtrn></blockquote><k>jhālite bhariyā</k> |
|
<blockquote><dtrn>• packing in bags</dtrn></blockquote><k>jhāmaṭapura</k> |
|
<blockquote><dtrn>• Jhāmaṭapura</dtrn></blockquote><k>jhāri</k> |
|
<blockquote><dtrn>• the pot |
|
• water pitchers</dtrn></blockquote><k>jhāri-khaṇḍa-pathe</k> |
|
<blockquote><dtrn>• on the way through Jhārikhaṇḍa (Jharkhand)</dtrn></blockquote><k>jhārikhaṇḍa</k> |
|
<blockquote><dtrn>• known as Jhārikhaṇḍa |
|
• to Jhārikhaṇḍa</dtrn></blockquote><k>jhārikhaṇḍa-pathe</k> |
|
<blockquote><dtrn>• through the forest known as Jhārikhaṇḍa</dtrn></blockquote><k>jhārikhaṇḍe</k> |
|
<blockquote><dtrn>• in the forest known as Jhārikhaṇḍa |
|
• in the place known as Jhārikhaṇḍa</dtrn></blockquote><k>jhārikhaṇḍera</k> |
|
<blockquote><dtrn>• at the place known as Jhārikhaṇḍa |
|
• of Jhārikhaṇḍa</dtrn></blockquote><k>jhārī</k> |
|
<blockquote><dtrn>• the pitcher</dtrn></blockquote><k>jhāṅkarā ha-ite</k> |
|
<blockquote><dtrn>• from Jhāṅkarā</dtrn></blockquote><k>jhāṅkarā paryanta</k> |
|
<blockquote><dtrn>• to the place known as Jhāṅkarā</dtrn></blockquote><k>jhāṅkarāte</k> |
|
<blockquote><dtrn>• at Jhāṅkarā</dtrn></blockquote><k>jhāṅpa</k> |
|
<blockquote><dtrn>• a plunge</dtrn></blockquote><k>jhāṅpa dila</k> |
|
<blockquote><dtrn>• jumped</dtrn></blockquote><k>jhāṅpa dilā</k> |
|
<blockquote><dtrn>• He jumped |
|
• jumped</dtrn></blockquote><k>jhāṅpa diyā</k> |
|
<blockquote><dtrn>• jumping</dtrn></blockquote><k>jhāṅpa diyā paḍe</k> |
|
<blockquote><dtrn>• jumps over and falls down</dtrn></blockquote><k>jigamiṣoḥ</k> |
|
<blockquote><dtrn>• who is desiring to go</dtrn></blockquote><k>jighāṁsayā</k> |
|
<blockquote><dtrn>• with a desire to kill</dtrn></blockquote><k>jihvā</k> |
|
<blockquote><dtrn>• of the tongue |
|
• the tongue |
|
• tongue</dtrn></blockquote><k>jihvā-agre</k> |
|
<blockquote><dtrn>• on the tip of the tongue |
|
• on the tongue</dtrn></blockquote><k>jihvā-lāmpaṭya</k> |
|
<blockquote><dtrn>• indulging in satisfying the tongue</dtrn></blockquote><k>jihvā-phalam</k> |
|
<blockquote><dtrn>• the perfection of the tongue</dtrn></blockquote><k>jihvā-ādau</k> |
|
<blockquote><dtrn>• beginning with the tongue</dtrn></blockquote><k>jihvāra</k> |
|
<blockquote><dtrn>• of the tongue</dtrn></blockquote><k>jihvāte</k> |
|
<blockquote><dtrn>• on the tongue</dtrn></blockquote><k>jihvāya</k> |
|
<blockquote><dtrn>• on the tongue |
|
• to the tongue |
|
• with his tongue |
|
• with my tongue</dtrn></blockquote><k>jijñāsu</k> |
|
<blockquote><dtrn>• inquisitive</dtrn></blockquote><k>jijñāsunā</k> |
|
<blockquote><dtrn>• by the student</dtrn></blockquote><k>jijñāsuḥ</k> |
|
<blockquote><dtrn>• the inquisitive</dtrn></blockquote><k>jijñāsyam</k> |
|
<blockquote><dtrn>• to be inquired about</dtrn></blockquote><k>jindā-pīra</k> |
|
<blockquote><dtrn>• a living saintly person</dtrn></blockquote><k>jine</k> |
|
<blockquote><dtrn>• conquers |
|
• surpasses</dtrn></blockquote><k>jini</k> |
|
<blockquote><dtrn>• conquering |
|
• overcoming |
|
• shall conquer</dtrn></blockquote><k>jinibāre</k> |
|
<blockquote><dtrn>• to win</dtrn></blockquote><k>jininu</k> |
|
<blockquote><dtrn>• conquered</dtrn></blockquote><k>jiniyā</k> |
|
<blockquote><dtrn>• being victorious over |
|
• conquering</dtrn></blockquote><k>jini’</k> |
|
<blockquote><dtrn>• conquering |
|
• surpassing</dtrn></blockquote><k>jitatvam</k> |
|
<blockquote><dtrn>• the subjugation</dtrn></blockquote><k>jitaḥ</k> |
|
<blockquote><dtrn>• conquered</dtrn></blockquote><k>jiti’</k> |
|
<blockquote><dtrn>• conquering |
|
• winning</dtrn></blockquote><k>jitāmitra</k> |
|
<blockquote><dtrn>• Jitāmitra</dtrn></blockquote><k>jiyaḍa-nṛsiṁha</k> |
|
<blockquote><dtrn>• of the name Jiyaḍa-nṛsiṁha</dtrn></blockquote><k>jiyaḍa-nṛsiṁhe</k> |
|
<blockquote><dtrn>• the place of pilgrimage known as Jiyaḍa-nṛsiṁha</dtrn></blockquote><k>jiye</k> |
|
<blockquote><dtrn>• I live |
|
• sustains life</dtrn></blockquote><k>jiye kaiche dāsa</k> |
|
<blockquote><dtrn>• how can the servant sustain his life</dtrn></blockquote><k>jiyāite</k> |
|
<blockquote><dtrn>• to rejuvenate</dtrn></blockquote><k>jiṣṇubhiḥ</k> |
|
<blockquote><dtrn>• very beautiful</dtrn></blockquote><k>joṣaṇāt</k> |
|
<blockquote><dtrn>• from proper cultivation</dtrn></blockquote><k>juhoṣi</k> |
|
<blockquote><dtrn>• you offer in sacrifice</dtrn></blockquote><k>juhuvuḥ</k> |
|
<blockquote><dtrn>• have performed sacrifices</dtrn></blockquote><k>juḍāila</k> |
|
<blockquote><dtrn>• became satisfied |
|
• pacified</dtrn></blockquote><k>juḍāya</k> |
|
<blockquote><dtrn>• are satisfied |
|
• became fulfilled |
|
• become fully satisfied |
|
• become pleased |
|
• become satisfied |
|
• becomes pacified |
|
• cools |
|
• pleases |
|
• satisfies |
|
• very much satisfied |
|
• was satisfied</dtrn></blockquote><k>juḍāya karṇa-mana</k> |
|
<blockquote><dtrn>• satisfies the ears and mind</dtrn></blockquote><k>juṣe</k> |
|
<blockquote><dtrn>• which delights in</dtrn></blockquote><k>juṣoḥ</k> |
|
<blockquote><dtrn>• which is understood by</dtrn></blockquote><k>juṣām</k> |
|
<blockquote><dtrn>• devoted to |
|
• of those engaged</dtrn></blockquote><k>jvalana</k> |
|
<blockquote><dtrn>• fire |
|
• lighting</dtrn></blockquote><k>jvalat-agni-rāśi</k> |
|
<blockquote><dtrn>• large flame</dtrn></blockquote><k>jvalaye</k> |
|
<blockquote><dtrn>• burns</dtrn></blockquote><k>jvale</k> |
|
<blockquote><dtrn>• burn</dtrn></blockquote><k>jvale deha</k> |
|
<blockquote><dtrn>• my body is burning</dtrn></blockquote><k>jvalita</k> |
|
<blockquote><dtrn>• blazing</dtrn></blockquote><k>jvali’</k> |
|
<blockquote><dtrn>• burned</dtrn></blockquote><k>jvāla</k> |
|
<blockquote><dtrn>• light up</dtrn></blockquote><k>jvāliyā</k> |
|
<blockquote><dtrn>• burning |
|
• lighting</dtrn></blockquote><k>jvālā</k> |
|
<blockquote><dtrn>• in the flames</dtrn></blockquote><k>jvālāte</k> |
|
<blockquote><dtrn>• temperature</dtrn></blockquote><k>jyaiṣṭha-māse</k> |
|
<blockquote><dtrn>• during the month of May-June |
|
• in the month of Jyaiṣṭha (May-June) |
|
• in the month of May-June</dtrn></blockquote><k>jyaiṣṭha-māsera</k> |
|
<blockquote><dtrn>• of the month of May-June</dtrn></blockquote><k>jyaiṣṭhe</k> |
|
<blockquote><dtrn>• in the month of Jyaiṣṭha (May-June) |
|
• in the month of Jyaiṣṭha (May–June)</dtrn></blockquote><k>jyeṣṭha</k> |
|
<blockquote><dtrn>• as superior |
|
• elder |
|
• senior</dtrn></blockquote><k>jyeṣṭha hailā</k> |
|
<blockquote><dtrn>• He became the elder brother</dtrn></blockquote><k>jyeṣṭha-bhrātā</k> |
|
<blockquote><dtrn>• the elder brother</dtrn></blockquote><k>jyeṣṭha-bhāve</k> |
|
<blockquote><dtrn>• in the emotion of being superior</dtrn></blockquote><k>jyeṣṭha-kaniṣṭha-abhimāna</k> |
|
<blockquote><dtrn>• considering Themselves the elder or younger</dtrn></blockquote><k>jyeṣṭha-sahodara</k> |
|
<blockquote><dtrn>• elder brothers</dtrn></blockquote><k>jyeṭhā</k> |
|
<blockquote><dtrn>• and his elder brother |
|
• his elder brother |
|
• the father’s elder brothers</dtrn></blockquote><k>jyeṭhāre</k> |
|
<blockquote><dtrn>• the elder brother of your father</dtrn></blockquote><k>jyeṭhāre milāila</k> |
|
<blockquote><dtrn>• arranged a meeting between the <i>caudhurī</i> and the elder brother of his father</dtrn></blockquote><k>jyoti</k> |
|
<blockquote><dtrn>• effulgence</dtrn></blockquote><k>jyotir-maya</k> |
|
<blockquote><dtrn>• effulgent |
|
• with a brilliant effulgence</dtrn></blockquote><k>jyotiḥ</k> |
|
<blockquote><dtrn>• effulgence |
|
• of the effulgence</dtrn></blockquote><k>jyotiḥ-cakra</k> |
|
<blockquote><dtrn>• of the zodiac</dtrn></blockquote><k>jyotiḥ-cakre</k> |
|
<blockquote><dtrn>• in the zodiac</dtrn></blockquote><k>jyotiḥ-maya</k> |
|
<blockquote><dtrn>• effulgent rays |
|
• simply effulgent</dtrn></blockquote><k>jyotiḥ-maya dhāma</k> |
|
<blockquote><dtrn>• impersonal Brahman effulgence</dtrn></blockquote><k>jyotiḥ-maya maṇḍala</k> |
|
<blockquote><dtrn>• the atmosphere of the glowing effulgence</dtrn></blockquote><k>jyotiṣa</k> |
|
<blockquote><dtrn>• an astrologer</dtrn></blockquote><k>jyotsnā</k> |
|
<blockquote><dtrn>• light |
|
• the illumination</dtrn></blockquote><k>jyotsnā-bhara</k> |
|
<blockquote><dtrn>• like the moonshine</dtrn></blockquote><k>jyotsnāvatī</k> |
|
<blockquote><dtrn>• full moon |
|
• full of moonlight |
|
• lighted by the full moon</dtrn></blockquote><k>jyotsnāya</k> |
|
<blockquote><dtrn>• in the illumination of the moonshine |
|
• in the moonlight</dtrn></blockquote><k>jñaḥ</k> |
|
<blockquote><dtrn>• a knower</dtrn></blockquote><k>jñāna</k> |
|
<blockquote><dtrn>• as knowledge |
|
• by acquired knowledge |
|
• by knowledge |
|
• by the knowledge of the philosophy of the monist Māyāvādīs |
|
• cultivation of knowledge |
|
• empiric knowledge |
|
• knowledge of the Supreme Personality of Godhead |
|
• knowledge |
|
• material knowledge |
|
• notion |
|
• of knowledge |
|
• of philosophical speculation |
|
• of real spiritual knowledge |
|
• philosophical speculation |
|
• speculative cultivation of knowledge |
|
• speculative knowledge |
|
• such a consideration |
|
• such knowledge |
|
• the knowledge |
|
• the path of knowledge |
|
• the path of philosophical speculation |
|
• the path of speculative knowledge</dtrn></blockquote><k>jñāna haila</k> |
|
<blockquote><dtrn>• you thought</dtrn></blockquote><k>jñāna haya</k> |
|
<blockquote><dtrn>• I think |
|
• one comes to the conclusion</dtrn></blockquote><k>jñāna kailā</k> |
|
<blockquote><dtrn>• He thought |
|
• they thought</dtrn></blockquote><k>jñāna kari’</k> |
|
<blockquote><dtrn>• as knowledge</dtrn></blockquote><k>jñāna ācchanna</k> |
|
<blockquote><dtrn>• covering of My knowledge</dtrn></blockquote><k>jñāna-adhikārī</k> |
|
<blockquote><dtrn>• who are advanced in spiritual knowledge</dtrn></blockquote><k>jñāna-andha</k> |
|
<blockquote><dtrn>• blind to all knowledge</dtrn></blockquote><k>jñāna-dāsa</k> |
|
<blockquote><dtrn>• Jñāna dāsa</dtrn></blockquote><k>jñāna-gocarāḥ</k> |
|
<blockquote><dtrn>• by the range of man’s knowledge</dtrn></blockquote><k>jñāna-karma</k> |
|
<blockquote><dtrn>• of speculation and fruitive activities</dtrn></blockquote><k>jñāna-miśrā bhakti</k> |
|
<blockquote><dtrn>• devotional service mixed with empiric knowledge</dtrn></blockquote><k>jñāna-mārga</k> |
|
<blockquote><dtrn>• the path of philosophical speculation</dtrn></blockquote><k>jñāna-mārge</k> |
|
<blockquote><dtrn>• by the path of philosophical speculation |
|
• on the path of philosophical speculation |
|
• the process of philosophical speculation</dtrn></blockquote><k>jñāna-yoga</k> |
|
<blockquote><dtrn>• philosophical speculation |
|
• spiritual advancement in knowledge</dtrn></blockquote><k>jñāna-ādi</k> |
|
<blockquote><dtrn>• knowledge, and so on</dtrn></blockquote><k>jñāna-śakti</k> |
|
<blockquote><dtrn>• the power of knowledge</dtrn></blockquote><k>jñāna-śakti-pradhāna</k> |
|
<blockquote><dtrn>• the predominator of the power of knowledge</dtrn></blockquote><k>jñāna-śakti-ādi-kalayā</k> |
|
<blockquote><dtrn>• by portions of the potencies of knowledge, devotional service, creation, personal service, ruling over the material world, carrying the different planets, and killing the rogues and miscreants</dtrn></blockquote><k>jñāna-śūnyā bhakti</k> |
|
<blockquote><dtrn>• devotional service independent of logic and empiric philosophy</dtrn></blockquote><k>jñānam</k> |
|
<blockquote><dtrn>• knowledge |
|
• speculative knowledge</dtrn></blockquote><k>jñānam advayam</k> |
|
<blockquote><dtrn>• identical knowledge</dtrn></blockquote><k>jñānasya</k> |
|
<blockquote><dtrn>• of knowledge</dtrn></blockquote><k>jñānataḥ</k> |
|
<blockquote><dtrn>• by cultivation of knowledge</dtrn></blockquote><k>jñāne</k> |
|
<blockquote><dtrn>• by philosophical speculation |
|
• by the understanding |
|
• by this knowledge |
|
• in gaining knowledge |
|
• in knowledge |
|
• in the understanding |
|
• knowledge |
|
• philosophical speculation</dtrn></blockquote><k>jñāne jīvan-mukta</k> |
|
<blockquote><dtrn>• a person liberated in this life by following the process of philosophical speculation</dtrn></blockquote><k>jñānera</k> |
|
<blockquote><dtrn>• of knowledge</dtrn></blockquote><k>jñāninām</k> |
|
<blockquote><dtrn>• for persons addicted to mental speculation</dtrn></blockquote><k>jñānī</k> |
|
<blockquote><dtrn>• advanced in knowledge |
|
• mental speculator |
|
• one pursuing knowledge |
|
• philosophical speculator |
|
• pursuing knowledge |
|
• the philosophical speculators |
|
• the speculative philosophers |
|
• well versed in transcendental knowledge |
|
• wise man</dtrn></blockquote><k>jñāta</k> |
|
<blockquote><dtrn>• known</dtrn></blockquote><k>jñātam</k> |
|
<blockquote><dtrn>• known</dtrn></blockquote><k>jñātena</k> |
|
<blockquote><dtrn>• being known</dtrn></blockquote><k>jñāti</k> |
|
<blockquote><dtrn>• of family relations |
|
• relative |
|
• relatives</dtrn></blockquote><k>jñāti loka</k> |
|
<blockquote><dtrn>• the relatives</dtrn></blockquote><k>jñātira</k> |
|
<blockquote><dtrn>• kinsmen</dtrn></blockquote><k>jñātvā</k> |
|
<blockquote><dtrn>• knowing</dtrn></blockquote><k>jñātā</k> |
|
<blockquote><dtrn>• a knower</dtrn></blockquote><k>jñāyante</k> |
|
<blockquote><dtrn>• are perceived |
|
• can be known</dtrn></blockquote><k>jāgara</k> |
|
<blockquote><dtrn>• wakefulness</dtrn></blockquote><k>jāgaraṇa</k> |
|
<blockquote><dtrn>• arising from bed |
|
• awake |
|
• keeping awake through the night |
|
• night vigil |
|
• remaining without sleep |
|
• wakefulness</dtrn></blockquote><k>jāgarti</k> |
|
<blockquote><dtrn>• develops</dtrn></blockquote><k>jāge</k> |
|
<blockquote><dtrn>• awakens |
|
• remains prominent</dtrn></blockquote><k>jāgile</k> |
|
<blockquote><dtrn>• when He awoke</dtrn></blockquote><k>jāgilā</k> |
|
<blockquote><dtrn>• got up from the bed</dtrn></blockquote><k>jāgiyā</k> |
|
<blockquote><dtrn>• awakening |
|
• being awakened</dtrn></blockquote><k>jāgi’</k> |
|
<blockquote><dtrn>• awakening |
|
• keeping awake</dtrn></blockquote><k>jāgrataḥ</k> |
|
<blockquote><dtrn>• of one who keeps awake</dtrn></blockquote><k>jāgāilā</k> |
|
<blockquote><dtrn>• caused to awaken</dtrn></blockquote><k>jāhnavī</k> |
|
<blockquote><dtrn>• mother Ganges</dtrn></blockquote><k>jāhnavīte</k> |
|
<blockquote><dtrn>• in the water of the Ganges</dtrn></blockquote><k>jāla</k> |
|
<blockquote><dtrn>• the net</dtrn></blockquote><k>jāla kari’</k> |
|
<blockquote><dtrn>• carrying a net</dtrn></blockquote><k>jāla vāhite</k> |
|
<blockquote><dtrn>• while I was working with the net</dtrn></blockquote><k>jāle</k> |
|
<blockquote><dtrn>• a network |
|
• in the net</dtrn></blockquote><k>jāliyā</k> |
|
<blockquote><dtrn>• a fisherman |
|
• fisherman |
|
• O fisherman</dtrn></blockquote><k>jāliyā kahe</k> |
|
<blockquote><dtrn>• the fisherman said</dtrn></blockquote><k>jāliyāra</k> |
|
<blockquote><dtrn>• of the fisherman</dtrn></blockquote><k>jāliyāra mukhe</k> |
|
<blockquote><dtrn>• from the mouth of this fisherman</dtrn></blockquote><k>jāliyāre</k> |
|
<blockquote><dtrn>• the fisherman |
|
• unto the fisherman</dtrn></blockquote><k>jāma</k> |
|
<blockquote><dtrn>• blackberries</dtrn></blockquote><k>jāmbū-nada hema</k> |
|
<blockquote><dtrn>• the golden particles found in the Jāmbū River</dtrn></blockquote><k>jāmbū-nada-hema</k> |
|
<blockquote><dtrn>• gold from the Jāmbū River</dtrn></blockquote><k>jāmbūnada-mayī</k> |
|
<blockquote><dtrn>• covered with gold plate</dtrn></blockquote><k>jāmātā</k> |
|
<blockquote><dtrn>• the son-in-law</dtrn></blockquote><k>jāna</k> |
|
<blockquote><dtrn>• do know |
|
• know |
|
• You know |
|
• you know</dtrn></blockquote><k>jānaha</k> |
|
<blockquote><dtrn>• know |
|
• You know</dtrn></blockquote><k>jānantaḥ</k> |
|
<blockquote><dtrn>• persons who think they are aware of Your unlimited potency</dtrn></blockquote><k>jānanti</k> |
|
<blockquote><dtrn>• know |
|
• they know</dtrn></blockquote><k>jānantu</k> |
|
<blockquote><dtrn>• let them think like that</dtrn></blockquote><k>jānaya</k> |
|
<blockquote><dtrn>• he can understand</dtrn></blockquote><k>jānaye</k> |
|
<blockquote><dtrn>• know</dtrn></blockquote><k>jāne</k> |
|
<blockquote><dtrn>• can understand |
|
• he believes |
|
• he knew |
|
• He knows |
|
• he knows |
|
• he understands |
|
• I know |
|
• knew |
|
• know how |
|
• know |
|
• knows |
|
• may know |
|
• one can understand |
|
• one knows |
|
• understands</dtrn></blockquote><k>jānena</k> |
|
<blockquote><dtrn>• He knows |
|
• he knows |
|
• knew it |
|
• know |
|
• knows |
|
• the Lord knows |
|
• understands</dtrn></blockquote><k>jāni</k> |
|
<blockquote><dtrn>• I can understand |
|
• I consider |
|
• I know |
|
• I think |
|
• I understand |
|
• know |
|
• knowing |
|
• one can understand |
|
• understand |
|
• understanding |
|
• we can learn |
|
• we can understand |
|
• we consider |
|
• we know |
|
• we understand</dtrn></blockquote><k>jāniba</k> |
|
<blockquote><dtrn>• can understand |
|
• I can understand |
|
• shall I know |
|
• we shall understand</dtrn></blockquote><k>jānibe</k> |
|
<blockquote><dtrn>• can know |
|
• he will understand |
|
• will know |
|
• You will know |
|
• you will know</dtrn></blockquote><k>jānibe vicāra</k> |
|
<blockquote><dtrn>• will be able to understand</dtrn></blockquote><k>jānibeka</k> |
|
<blockquote><dtrn>• can know</dtrn></blockquote><k>jānibena</k> |
|
<blockquote><dtrn>• will know</dtrn></blockquote><k>jānibā</k> |
|
<blockquote><dtrn>• you will understand</dtrn></blockquote><k>jānibāra tare</k> |
|
<blockquote><dtrn>• to understand</dtrn></blockquote><k>jānibāre</k> |
|
<blockquote><dtrn>• to know |
|
• to understand</dtrn></blockquote><k>jāniha</k> |
|
<blockquote><dtrn>• all of you know |
|
• know |
|
• must know |
|
• please know |
|
• you all know it |
|
• you may know |
|
• you must know |
|
• you should know</dtrn></blockquote><k>jāniha niścaya</k> |
|
<blockquote><dtrn>• know certainly |
|
• please know it very well</dtrn></blockquote><k>jānila</k> |
|
<blockquote><dtrn>• could understand |
|
• has understood |
|
• he knew |
|
• he understood |
|
• I know |
|
• I understand |
|
• knew |
|
• know |
|
• understand |
|
• understood</dtrn></blockquote><k>jānile</k> |
|
<blockquote><dtrn>• understood |
|
• You know</dtrn></blockquote><k>jānileha</k> |
|
<blockquote><dtrn>• even though it was known</dtrn></blockquote><k>jānilu</k> |
|
<blockquote><dtrn>• I could understand |
|
• now I understand</dtrn></blockquote><k>jāniluṅ</k> |
|
<blockquote><dtrn>• I could understand |
|
• I have understood |
|
• now I have understood</dtrn></blockquote><k>jānilā</k> |
|
<blockquote><dtrn>• could understand |
|
• knew |
|
• know</dtrn></blockquote><k>jānilāṅ</k> |
|
<blockquote><dtrn>• I understand</dtrn></blockquote><k>jānimu</k> |
|
<blockquote><dtrn>• we shall know</dtrn></blockquote><k>jāninu</k> |
|
<blockquote><dtrn>• I can understand |
|
• I have understood |
|
• I understand</dtrn></blockquote><k>jānite</k> |
|
<blockquote><dtrn>• to know</dtrn></blockquote><k>jāniye</k> |
|
<blockquote><dtrn>• I can understand |
|
• know |
|
• one can know</dtrn></blockquote><k>jāniyā</k> |
|
<blockquote><dtrn>• knowing as |
|
• knowing |
|
• understanding</dtrn></blockquote><k>jāniyāchi</k> |
|
<blockquote><dtrn>• knew</dtrn></blockquote><k>jāniyāo</k> |
|
<blockquote><dtrn>• although knowing</dtrn></blockquote><k>jāniñā</k> |
|
<blockquote><dtrn>• knowing</dtrn></blockquote><k>jāni’</k> |
|
<blockquote><dtrn>• accepting as |
|
• although knowing all these things |
|
• I know |
|
• I want to know |
|
• knowing |
|
• thinking |
|
• understanding</dtrn></blockquote><k>jānoṅ</k> |
|
<blockquote><dtrn>• I know |
|
• know</dtrn></blockquote><k>jānu</k> |
|
<blockquote><dtrn>• knees</dtrn></blockquote><k>jānā</k> |
|
<blockquote><dtrn>• the prince</dtrn></blockquote><k>jānā sahita</k> |
|
<blockquote><dtrn>• with the prince</dtrn></blockquote><k>jānāha</k> |
|
<blockquote><dtrn>• kindly explain |
|
• pray</dtrn></blockquote><k>jānāibā</k> |
|
<blockquote><dtrn>• let Him know</dtrn></blockquote><k>jānāiha</k> |
|
<blockquote><dtrn>• kindly let know</dtrn></blockquote><k>jānāila</k> |
|
<blockquote><dtrn>• disclosed |
|
• informed |
|
• made known</dtrn></blockquote><k>jānāilā</k> |
|
<blockquote><dtrn>• has given instruction |
|
• he informed |
|
• informed</dtrn></blockquote><k>jānāilā saṁsāre</k> |
|
<blockquote><dtrn>• has preached within this world</dtrn></blockquote><k>jānāite</k> |
|
<blockquote><dtrn>• in order to explain</dtrn></blockquote><k>jānāna nā yāya</k> |
|
<blockquote><dtrn>• is not possible to understand</dtrn></blockquote><k>jānāre kahila</k> |
|
<blockquote><dtrn>• informed the prince</dtrn></blockquote><k>jānāti</k> |
|
<blockquote><dtrn>• knows |
|
• one knows</dtrn></blockquote><k>jānāya</k> |
|
<blockquote><dtrn>• informs |
|
• they inform</dtrn></blockquote><k>jānāye</k> |
|
<blockquote><dtrn>• He taught</dtrn></blockquote><k>jānāñā</k> |
|
<blockquote><dtrn>• informing and taking permission</dtrn></blockquote><k>jānā’te loke</k> |
|
<blockquote><dtrn>• to advertise among the people</dtrn></blockquote><k>jānīmahi</k> |
|
<blockquote><dtrn>• We did know</dtrn></blockquote><k>jāraṇa</k> |
|
<blockquote><dtrn>• powerful or red-hot</dtrn></blockquote><k>jāre</k> |
|
<blockquote><dtrn>• give trouble</dtrn></blockquote><k>jārena</k> |
|
<blockquote><dtrn>• corrodes</dtrn></blockquote><k>jāri’</k> |
|
<blockquote><dtrn>• burning</dtrn></blockquote><k>jāta</k> |
|
<blockquote><dtrn>• appeared |
|
• developed |
|
• in this way develops |
|
• produced</dtrn></blockquote><k>jāta-ajāta-rati-bhede</k> |
|
<blockquote><dtrn>• by distinction of mature love and immature love</dtrn></blockquote><k>jāta-karma</k> |
|
<blockquote><dtrn>• the auspicious ceremony at the time of birth</dtrn></blockquote><k>jāta-rati sādhaka-bhakta</k> |
|
<blockquote><dtrn>• devotees who have become mature by devotional service</dtrn></blockquote><k>jāta-ullāsāḥ</k> |
|
<blockquote><dtrn>• having awakened pleasure</dtrn></blockquote><k>jāta-śraddhaḥ</k> |
|
<blockquote><dtrn>• has awakened his attraction</dtrn></blockquote><k>jātam</k> |
|
<blockquote><dtrn>• grown |
|
• is grown</dtrn></blockquote><k>jāti</k> |
|
<blockquote><dtrn>• birthright |
|
• by community |
|
• caste distinction |
|
• caste |
|
• O plant of <i>jātī</i> flowers</dtrn></blockquote><k>jāti laha’</k> |
|
<blockquote><dtrn>• then take his caste</dtrn></blockquote><k>jāti nile</k> |
|
<blockquote><dtrn>• if I take his caste</dtrn></blockquote><k>jāti-kula nāhi</k> |
|
<blockquote><dtrn>• there is no indication of Your caste and family</dtrn></blockquote><k>jātite</k> |
|
<blockquote><dtrn>• by caste</dtrn></blockquote><k>jātiḥ</k> |
|
<blockquote><dtrn>• birth in a high caste</dtrn></blockquote><k>jātucit</k> |
|
<blockquote><dtrn>• at any time</dtrn></blockquote><k>jātyā</k> |
|
<blockquote><dtrn>• by birth</dtrn></blockquote><k>jātā</k> |
|
<blockquote><dtrn>• generated |
|
• has grown</dtrn></blockquote><k>jātīya</k> |
|
<blockquote><dtrn>• types of</dtrn></blockquote><k>jāyate</k> |
|
<blockquote><dtrn>• appears |
|
• is awakened</dtrn></blockquote><k>jāḍya</k> |
|
<blockquote><dtrn>• dullness |
|
• loss of memory |
|
• stunned</dtrn></blockquote><k>jīa-i</k> |
|
<blockquote><dtrn>• lives</dtrn></blockquote><k>jība</k> |
|
<blockquote><dtrn>• shall live or shall remain manifest</dtrn></blockquote><k>jība’</k> |
|
<blockquote><dtrn>• shall live</dtrn></blockquote><k>jīlā</k> |
|
<blockquote><dtrn>• became alive</dtrn></blockquote><k>jīte</k> |
|
<blockquote><dtrn>• to live</dtrn></blockquote><k>jīva</k> |
|
<blockquote><dtrn>• a living being |
|
• a living entity |
|
• an ordinary living being |
|
• conditioned soul |
|
• Jīva Gosvāmī |
|
• Jīva |
|
• living being |
|
• living beings |
|
• living entities |
|
• living entity |
|
• of the living entity |
|
• the conditioned living entities |
|
• the fallen living entities |
|
• the living entities |
|
• the living entity |
|
• the ordinary living being</dtrn></blockquote><k>jīva hañā</k> |
|
<blockquote><dtrn>• being a conditioned soul |
|
• being an ordinary living entity</dtrn></blockquote><k>jīva lāgi’</k> |
|
<blockquote><dtrn>• for all living entities</dtrn></blockquote><k>jīva māra</k> |
|
<blockquote><dtrn>• your occupation is to kill animals</dtrn></blockquote><k>jīva nistārite</k> |
|
<blockquote><dtrn>• to deliver all the fallen souls</dtrn></blockquote><k>jīva pāya vyathā</k> |
|
<blockquote><dtrn>• the living beings suffer too much pain</dtrn></blockquote><k>jīva-abhimāna</k> |
|
<blockquote><dtrn>• conception as a conditioned soul</dtrn></blockquote><k>jīva-adhama</k> |
|
<blockquote><dtrn>• the lowest of all living beings</dtrn></blockquote><k>jīva-adhame</k> |
|
<blockquote><dtrn>• fallen conditioned souls</dtrn></blockquote><k>jīva-bhūtām</k> |
|
<blockquote><dtrn>• existing as the living entities |
|
• they are the living entities</dtrn></blockquote><k>jīva-cañcale</k> |
|
<blockquote><dtrn>• where everyone is disturbed</dtrn></blockquote><k>jīva-dehe</k> |
|
<blockquote><dtrn>• in the body of such a living entity</dtrn></blockquote><k>jīva-gaṇa</k> |
|
<blockquote><dtrn>• living entities</dtrn></blockquote><k>jīva-gosāñi</k> |
|
<blockquote><dtrn>• Jīva Gosvāmī |
|
• Śrīla Jīva Gosvāmī |
|
• Śrīpāda Jīva Gosvāmī</dtrn></blockquote><k>jīva-hetu</k> |
|
<blockquote><dtrn>• for the enlightenment of the conditioned soul</dtrn></blockquote><k>jīva-hiṁsana</k> |
|
<blockquote><dtrn>• unnecessarily killing animals or the soul</dtrn></blockquote><k>jīva-jāti</k> |
|
<blockquote><dtrn>• species of living entities</dtrn></blockquote><k>jīva-kīṭa</k> |
|
<blockquote><dtrn>• a living being who is just like a worm</dtrn></blockquote><k>jīva-mati</k> |
|
<blockquote><dtrn>• considering an ordinary living being</dtrn></blockquote><k>jīva-mātra</k> |
|
<blockquote><dtrn>• of any living entity</dtrn></blockquote><k>jīva-rakṣā-auṣadhiḥ</k> |
|
<blockquote><dtrn>• Kṛṣṇa, who is the medicine that can save one’s life</dtrn></blockquote><k>jīva-rathī</k> |
|
<blockquote><dtrn>• the living entity on the chariot</dtrn></blockquote><k>jīva-rūpa</k> |
|
<blockquote><dtrn>• as the living entity |
|
• having the form of the sparklike living entities, who are parts and parcels |
|
• the identity of the living entity |
|
• the living beings |
|
• the living entities</dtrn></blockquote><k>jīva-tattva</k> |
|
<blockquote><dtrn>• the living entities |
|
• the truth of the living entities</dtrn></blockquote><k>jīva-tattva nahe</k> |
|
<blockquote><dtrn>• still he is not called <i>jīva-tattva</i></dtrn></blockquote><k>jīva-uttama</k> |
|
<blockquote><dtrn>• the best of the living entities</dtrn></blockquote><k>jīva-śakti</k> |
|
<blockquote><dtrn>• marginal potency, or living entities |
|
• marginal potency |
|
• spiritual sparks, living entities |
|
• the energy of the living entity |
|
• the living entities</dtrn></blockquote><k>jīva-śūnya</k> |
|
<blockquote><dtrn>• devoid of living entities</dtrn></blockquote><k>jīvan-mukta</k> |
|
<blockquote><dtrn>• already liberated, even in this life |
|
• liberated in this life</dtrn></blockquote><k>jīvan-mukta-daśā</k> |
|
<blockquote><dtrn>• the stage of liberation even while in this body</dtrn></blockquote><k>jīvana</k> |
|
<blockquote><dtrn>• his life |
|
• life |
|
• of the life |
|
• the duration of life |
|
• the life</dtrn></blockquote><k>jīvanam</k> |
|
<blockquote><dtrn>• life |
|
• the life</dtrn></blockquote><k>jīvane</k> |
|
<blockquote><dtrn>• life</dtrn></blockquote><k>jīvane mora</k> |
|
<blockquote><dtrn>• for my life</dtrn></blockquote><k>jīvanera</k> |
|
<blockquote><dtrn>• for living</dtrn></blockquote><k>jīvanti</k> |
|
<blockquote><dtrn>• live</dtrn></blockquote><k>jīvanī-bhūta</k> |
|
<blockquote><dtrn>• has become the life</dtrn></blockquote><k>jīvat-muktāḥ</k> |
|
<blockquote><dtrn>• persons liberated during this life</dtrn></blockquote><k>jīvaya</k> |
|
<blockquote><dtrn>• exists</dtrn></blockquote><k>jīvaḥ</k> |
|
<blockquote><dtrn>• the living entity</dtrn></blockquote><k>jīve</k> |
|
<blockquote><dtrn>• an ordinary living being |
|
• by the living entity |
|
• in an ordinary living being |
|
• in the animals |
|
• in the living being |
|
• in the living entities |
|
• in the living entity |
|
• lives |
|
• living beings |
|
• living entity |
|
• such a low-grade living entity |
|
• the living beings |
|
• to all living entities |
|
• unto the living entities |
|
• unto the living entity, the conditioned soul |
|
• will live</dtrn></blockquote><k>jīve duḥkha ditecha</k> |
|
<blockquote><dtrn>• you are giving troubles to the living beings</dtrn></blockquote><k>jīvera</k> |
|
<blockquote><dtrn>• of all conditioned souls |
|
• of all living entities |
|
• of an ordinary living being |
|
• of living entities |
|
• of the conditioned soul |
|
• of the conditioned souls |
|
• of the fallen souls |
|
• of the living being |
|
• of the living beings |
|
• of the living entities |
|
• of the living entity |
|
• the living entities</dtrn></blockquote><k>jīvera dharma</k> |
|
<blockquote><dtrn>• the situation of the conditioned soul</dtrn></blockquote><k>jīvera gocara</k> |
|
<blockquote><dtrn>• within the reach of the understanding of ordinary living beings</dtrn></blockquote><k>jīvera mocana</k> |
|
<blockquote><dtrn>• the deliverance of all living entities</dtrn></blockquote><k>jīvera mukati</k> |
|
<blockquote><dtrn>• the deliverance of the conditioned souls</dtrn></blockquote><k>jīvera sparśana</k> |
|
<blockquote><dtrn>• a living entity can touch</dtrn></blockquote><k>jīvera svabhāva</k> |
|
<blockquote><dtrn>• the original characteristic of all living entities</dtrn></blockquote><k>jīvere</k> |
|
<blockquote><dtrn>• living entities |
|
• the living entities |
|
• to the fallen souls |
|
• unto the conditioned soul</dtrn></blockquote><k>jīveta</k> |
|
<blockquote><dtrn>• may live</dtrn></blockquote><k>jīveṣu</k> |
|
<blockquote><dtrn>• in the living entities</dtrn></blockquote><k>jīvita</k> |
|
<blockquote><dtrn>• life</dtrn></blockquote><k>jīvita-vallabhaḥ</k> |
|
<blockquote><dtrn>• the pleasure of the life and soul</dtrn></blockquote><k>jīvitam</k> |
|
<blockquote><dtrn>• living</dtrn></blockquote><k>jīvitei</k> |
|
<blockquote><dtrn>• while living</dtrn></blockquote><k>jīvāmi</k> |
|
<blockquote><dtrn>• am living</dtrn></blockquote><k>jīvātu</k> |
|
<blockquote><dtrn>• life and soul</dtrn></blockquote><k>jīvāḥ</k> |
|
<blockquote><dtrn>• living entities</dtrn></blockquote><k>jīye</k> |
|
<blockquote><dtrn>• lives |
|
• shall live</dtrn></blockquote><k>jīye jaga-jana</k> |
|
<blockquote><dtrn>• the living entities all over the world live peacefully</dtrn></blockquote><k>jīyāila</k> |
|
<blockquote><dtrn>• maintained |
|
• revived</dtrn></blockquote><k>jīyāilā</k> |
|
<blockquote><dtrn>• have You brought to life</dtrn></blockquote><k>jīyāite</k> |
|
<blockquote><dtrn>• bring to life</dtrn></blockquote><k>jīyāo</k> |
|
<blockquote><dtrn>• bring back to consciousness |
|
• give life |
|
• You let them live |
|
• You want to keep their lives</dtrn></blockquote><k>jīyāt</k> |
|
<blockquote><dtrn>• let Him be glorified |
|
• long live |
|
• may live long</dtrn></blockquote><k>jīyāya</k> |
|
<blockquote><dtrn>• he makes life continue</dtrn></blockquote><k>ka-i-avarahi-am</k> |
|
<blockquote><dtrn>• without any cheating propensity, without any motive concerning the four principles of material existence (namely, religiosity, economic development, sense gratification and liberation)</dtrn></blockquote><k>kabe</k> |
|
<blockquote><dtrn>• when</dtrn></blockquote><k>kabhu</k> |
|
<blockquote><dtrn>• any time |
|
• any |
|
• at any time |
|
• at anytime |
|
• ever |
|
• some time |
|
• sometime |
|
• sometimes</dtrn></blockquote><k>kabhu carvaṇa</k> |
|
<blockquote><dtrn>• sometimes chewing</dtrn></blockquote><k>kabhu dugdha-pāna</k> |
|
<blockquote><dtrn>• sometimes drinking milk</dtrn></blockquote><k>kabhu eka maṇḍala</k> |
|
<blockquote><dtrn>• sometimes one circle</dtrn></blockquote><k>kabhu gupta</k> |
|
<blockquote><dtrn>• sometimes hidden</dtrn></blockquote><k>kabhu gāya</k> |
|
<blockquote><dtrn>• sometimes sings</dtrn></blockquote><k>kabhu haridāse nācāya</k> |
|
<blockquote><dtrn>• sometimes made Haridāsa Ṭhākura dance</dtrn></blockquote><k>kabhu kāśīśvara</k> |
|
<blockquote><dtrn>• sometimes Kāśīśvara</dtrn></blockquote><k>kabhu mūrcchā</k> |
|
<blockquote><dtrn>• sometimes unconscious</dtrn></blockquote><k>kabhu nahe</k> |
|
<blockquote><dtrn>• can never be achieved |
|
• there is never</dtrn></blockquote><k>kabhu naya</k> |
|
<blockquote><dtrn>• is never |
|
• never is</dtrn></blockquote><k>kabhu nindā</k> |
|
<blockquote><dtrn>• sometimes blasphemy</dtrn></blockquote><k>kabhu nityānande</k> |
|
<blockquote><dtrn>• sometimes Nityānanda Prabhu</dtrn></blockquote><k>kabhu nā</k> |
|
<blockquote><dtrn>• never at any time</dtrn></blockquote><k>kabhu nāce</k> |
|
<blockquote><dtrn>• sometimes dances</dtrn></blockquote><k>kabhu nāhi khāi</k> |
|
<blockquote><dtrn>• I never tasted</dtrn></blockquote><k>kabhu nāhi pāya</k> |
|
<blockquote><dtrn>• sometimes do not obtain</dtrn></blockquote><k>kabhu nāhi āni</k> |
|
<blockquote><dtrn>• never brought</dtrn></blockquote><k>kabhu nāhi śuni</k> |
|
<blockquote><dtrn>• I have never heard</dtrn></blockquote><k>kabhu pāya</k> |
|
<blockquote><dtrn>• sometimes they obtain</dtrn></blockquote><k>kabhu randhana</k> |
|
<blockquote><dtrn>• sometimes cooking</dtrn></blockquote><k>kabhu siddha naya</k> |
|
<blockquote><dtrn>• I have not been successful</dtrn></blockquote><k>kabhu stuti</k> |
|
<blockquote><dtrn>• sometimes praise</dtrn></blockquote><k>kabhu upavāsī</k> |
|
<blockquote><dtrn>• sometimes fasting</dtrn></blockquote><k>kabhu vakreśvare</k> |
|
<blockquote><dtrn>• sometimes Vakreśvara Paṇḍita</dtrn></blockquote><k>kabhu vyakta</k> |
|
<blockquote><dtrn>• sometimes manifest</dtrn></blockquote><k>kabhu vā udāsa</k> |
|
<blockquote><dtrn>• sometimes indifference</dtrn></blockquote><k>kabhu ḍube</k> |
|
<blockquote><dtrn>• sometimes drowns</dtrn></blockquote><k>kacchapa</k> |
|
<blockquote><dtrn>• in the form of a tortoise</dtrn></blockquote><k>kaccit</k> |
|
<blockquote><dtrn>• whether</dtrn></blockquote><k>kadalaka</k> |
|
<blockquote><dtrn>• bananas</dtrn></blockquote><k>kadalīra</k> |
|
<blockquote><dtrn>• of banana</dtrn></blockquote><k>kadamba</k> |
|
<blockquote><dtrn>• O <i>kadamba</i> tree |
|
• with a multitude |
|
• with the fragrance of the <i>kadamba</i> flower</dtrn></blockquote><k>kadamba-prakāra</k> |
|
<blockquote><dtrn>• like the <i>kadamba</i> flowers</dtrn></blockquote><k>kadambera</k> |
|
<blockquote><dtrn>• of <i>kadamba</i> flowers</dtrn></blockquote><k>kadambera tale</k> |
|
<blockquote><dtrn>• underneath a <i>kadamba</i> tree</dtrn></blockquote><k>kadarthanā diyā</k> |
|
<blockquote><dtrn>• unnecessarily giving them pain</dtrn></blockquote><k>kadarthiyā</k> |
|
<blockquote><dtrn>• giving unnecessary pains</dtrn></blockquote><k>kadmā</k> |
|
<blockquote><dtrn>• a sweetmeat made from sesame seeds</dtrn></blockquote><k>kadā</k> |
|
<blockquote><dtrn>• when</dtrn></blockquote><k>kadācit</k> |
|
<blockquote><dtrn>• certainly |
|
• occasionally</dtrn></blockquote><k>kaha</k> |
|
<blockquote><dtrn>• ask |
|
• chant |
|
• explain |
|
• go on chanting |
|
• if you say |
|
• inform |
|
• just speak |
|
• kindly inform me |
|
• kindly let me know |
|
• kindly recite |
|
• kindly speak |
|
• kindly tell |
|
• now speak |
|
• please ask Me |
|
• please describe |
|
• please explain |
|
• please go on speaking |
|
• please recite |
|
• please say |
|
• please speak |
|
• please tell Me |
|
• please tell me |
|
• please tell |
|
• recite |
|
• said |
|
• say |
|
• speak up |
|
• speak |
|
• tell Me |
|
• tell |
|
• utter |
|
• You say |
|
• you say |
|
• you speak</dtrn></blockquote><k>kaha dekhi</k> |
|
<blockquote><dtrn>• please tell Me |
|
• You say “I see”</dtrn></blockquote><k>kaha kaha</k> |
|
<blockquote><dtrn>• go on speaking |
|
• please go on speaking</dtrn></blockquote><k>kaha kene vāṇī</k> |
|
<blockquote><dtrn>• how do You speak words</dtrn></blockquote><k>kaha kon jana</k> |
|
<blockquote><dtrn>• kindly let me know who He is</dtrn></blockquote><k>kaha kṛṣṇa</k> |
|
<blockquote><dtrn>• please chant Hare Kṛṣṇa</dtrn></blockquote><k>kaha kṛṣṇa-nāma</k> |
|
<blockquote><dtrn>• kindly chant the Hare Kṛṣṇa <i>mantra</i> |
|
• my dear friend, chant Kṛṣṇa’s holy name</dtrn></blockquote><k>kaha kṛṣṇera varṇana</k> |
|
<blockquote><dtrn>• just try to describe Kṛṣṇa</dtrn></blockquote><k>kaha more</k> |
|
<blockquote><dtrn>• kindly explain to me</dtrn></blockquote><k>kaha samācāra</k> |
|
<blockquote><dtrn>• what is the news</dtrn></blockquote><k>kaha sāra</k> |
|
<blockquote><dtrn>• tell Me the essence</dtrn></blockquote><k>kaha ta’ nirṇaya</k> |
|
<blockquote><dtrn>• can you ascertain</dtrn></blockquote><k>kaha ta’ āpani</k> |
|
<blockquote><dtrn>• please personally explain to me</dtrn></blockquote><k>kaha tumi</k> |
|
<blockquote><dtrn>• yes, you can speak</dtrn></blockquote><k>kaha viparīta</k> |
|
<blockquote><dtrn>• do You speak just the opposite</dtrn></blockquote><k>kaha vipra</k> |
|
<blockquote><dtrn>• My dear <i>brāhmaṇa</i> friend, please say</dtrn></blockquote><k>kaha yadi</k> |
|
<blockquote><dtrn>• if You speak |
|
• if you speak</dtrn></blockquote><k>kahabi</k> |
|
<blockquote><dtrn>• you will say</dtrn></blockquote><k>kahana</k> |
|
<blockquote><dtrn>• describing |
|
• to describe |
|
• to say |
|
• to speak</dtrn></blockquote><k>kahana nā yāya</k> |
|
<blockquote><dtrn>• cannot be described |
|
• no one can explain</dtrn></blockquote><k>kahane</k> |
|
<blockquote><dtrn>• to speak</dtrn></blockquote><k>kahane nā yāya</k> |
|
<blockquote><dtrn>• I cannot say |
|
• it is impossible to express</dtrn></blockquote><k>kahata’</k> |
|
<blockquote><dtrn>• kindly speak</dtrn></blockquote><k>kahaya</k> |
|
<blockquote><dtrn>• is applicable |
|
• is said |
|
• speak</dtrn></blockquote><k>kahaye</k> |
|
<blockquote><dtrn>• he says |
|
• says |
|
• speaks |
|
• spoke</dtrn></blockquote><k>kaha’</k> |
|
<blockquote><dtrn>• say</dtrn></blockquote><k>kahe</k> |
|
<blockquote><dtrn>• addresses |
|
• answer |
|
• anyone who describes |
|
• are indicated |
|
• asks |
|
• began to chant |
|
• began to explain |
|
• began to speak |
|
• both of them said |
|
• call |
|
• chant |
|
• chants |
|
• continued to speak |
|
• continues to speak |
|
• could say |
|
• declare |
|
• describe |
|
• described |
|
• describes |
|
• discussed |
|
• explains |
|
• expresses |
|
• He said |
|
• he said |
|
• He says |
|
• he says |
|
• indicates |
|
• informs |
|
• instructs |
|
• is enjoined |
|
• is known |
|
• is meant |
|
• is mentioned |
|
• is said |
|
• is sometimes said |
|
• is stated |
|
• is to be understood |
|
• is trying to speak |
|
• is understood |
|
• it is ordered |
|
• it is said |
|
• it is stated |
|
• it means |
|
• it says |
|
• Lord Caitanya Mahāprabhu says |
|
• means |
|
• mention |
|
• one means |
|
• one says |
|
• one speaks |
|
• orders |
|
• recites |
|
• relates |
|
• replied |
|
• replies |
|
• requested |
|
• requests |
|
• said |
|
• say |
|
• says |
|
• she said |
|
• She says |
|
• someone says |
|
• speak |
|
• speaks |
|
• spoke |
|
• state |
|
• stated |
|
• submits |
|
• talk |
|
• tells |
|
• the Lord says |
|
• the <i>paṇḍita</i> says |
|
• they said |
|
• they say |
|
• they speak |
|
• utters |
|
• was speaking |
|
• will speak</dtrn></blockquote><k>kahe aviśrāma</k> |
|
<blockquote><dtrn>• was chanting incessantly</dtrn></blockquote><k>kahe bhaṭṭācārya</k> |
|
<blockquote><dtrn>• the Bhaṭṭācārya said</dtrn></blockquote><k>kahe gaura-rāya</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu said</dtrn></blockquote><k>kahe kṛṣṇa-nāma-saṅkīrtana</k> |
|
<blockquote><dtrn>• chants the holy name of Kṛṣṇa</dtrn></blockquote><k>kahe loka</k> |
|
<blockquote><dtrn>• all the people began to say</dtrn></blockquote><k>kahe more</k> |
|
<blockquote><dtrn>• they say unto Me</dtrn></blockquote><k>kahe nṛsiṁhānanda</k> |
|
<blockquote><dtrn>• Nṛsiṁhānanda began to speak</dtrn></blockquote><k>kahe prabhu</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu addressed |
|
• Śrī Caitanya Mahāprabhu continued to request |
|
• Śrī Caitanya Mahāprabhu said |
|
• Śrī Caitanya Mahāprabhu spoke</dtrn></blockquote><k>kahe purī</k> |
|
<blockquote><dtrn>• Rāmacandra Purī began to speak</dtrn></blockquote><k>kahe rājā</k> |
|
<blockquote><dtrn>• the King said</dtrn></blockquote><k>kahe samācāra</k> |
|
<blockquote><dtrn>• he delivered this news</dtrn></blockquote><k>kahe sanātana</k> |
|
<blockquote><dtrn>• Sanātana replied</dtrn></blockquote><k>kahe tina-bāra</k> |
|
<blockquote><dtrn>• he uttered three times</dtrn></blockquote><k>kahe vivaraṇa</k> |
|
<blockquote><dtrn>• described the incidents</dtrn></blockquote><k>kahena</k> |
|
<blockquote><dtrn>• began to say |
|
• He said |
|
• he said |
|
• he says |
|
• Nityānanda Prabhu narrates |
|
• said |
|
• says |
|
• speaks |
|
• spoke</dtrn></blockquote><k>kahena gosāñi</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu said</dtrn></blockquote><k>kahena prabhu</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu said |
|
• Śrī Caitanya Mahāprabhu says</dtrn></blockquote><k>kahena tāṅhāre</k> |
|
<blockquote><dtrn>• began to speak to Him</dtrn></blockquote><k>kahena vacana</k> |
|
<blockquote><dtrn>• said some words</dtrn></blockquote><k>kahena āpani</k> |
|
<blockquote><dtrn>• he says himself</dtrn></blockquote><k>kahi</k> |
|
<blockquote><dtrn>• I accept |
|
• I am speaking |
|
• I describe |
|
• I discuss |
|
• I express |
|
• I mention |
|
• I relate |
|
• I say |
|
• I shall describe |
|
• I shall explain |
|
• I shall mention |
|
• I shall speak |
|
• I speak |
|
• I tell |
|
• if I say |
|
• let Me describe |
|
• let me describe |
|
• let me explain |
|
• let Me inform |
|
• let Me say |
|
• say |
|
• speak |
|
• speaking |
|
• we call |
|
• we say |
|
• we speak</dtrn></blockquote><k>kahi satya-vāṇī</k> |
|
<blockquote><dtrn>• I am speaking the truth</dtrn></blockquote><k>kahiba</k> |
|
<blockquote><dtrn>• I shall narrate |
|
• I shall say |
|
• I shall speak |
|
• I shall tell |
|
• shall describe |
|
• shall I describe |
|
• shall I say |
|
• we shall simply describe</dtrn></blockquote><k>kahibe</k> |
|
<blockquote><dtrn>• inform |
|
• shall speak |
|
• they will say |
|
• will inform |
|
• will quote |
|
• will say |
|
• you shall say |
|
• you should speak</dtrn></blockquote><k>kahibe more</k> |
|
<blockquote><dtrn>• will speak about Me</dtrn></blockquote><k>kahibā</k> |
|
<blockquote><dtrn>• please speak |
|
• please</dtrn></blockquote><k>kahibāra</k> |
|
<blockquote><dtrn>• to be spoken |
|
• to speak this |
|
• to speak</dtrn></blockquote><k>kahibāra kathā</k> |
|
<blockquote><dtrn>• describable topic</dtrn></blockquote><k>kahibāra kathā nahe</k> |
|
<blockquote><dtrn>• not a subject matter to describe freely</dtrn></blockquote><k>kahibāra tare</k> |
|
<blockquote><dtrn>• for the purpose of speaking</dtrn></blockquote><k>kahiha</k> |
|
<blockquote><dtrn>• inform |
|
• say |
|
• tell</dtrn></blockquote><k>kahiha sanātane</k> |
|
<blockquote><dtrn>• inform Sanātana Gosvāmī</dtrn></blockquote><k>kahiha tāṅhāre</k> |
|
<blockquote><dtrn>• inform her</dtrn></blockquote><k>kahila</k> |
|
<blockquote><dtrn>• addressed |
|
• declared |
|
• delivered |
|
• described |
|
• explained |
|
• has been said |
|
• has been spoken |
|
• has spoken |
|
• He informed |
|
• he said |
|
• he spoke |
|
• I have described |
|
• I have explained |
|
• I have said |
|
• I have spoken |
|
• I requested |
|
• informed |
|
• is described |
|
• it was said |
|
• narrated |
|
• ordered |
|
• recited |
|
• replied |
|
• said |
|
• say |
|
• spoke |
|
• they informed |
|
• told</dtrn></blockquote><k>kahila prabhure</k> |
|
<blockquote><dtrn>• informed Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>kahila vacana</k> |
|
<blockquote><dtrn>• spoke the following words</dtrn></blockquote><k>kahile</k> |
|
<blockquote><dtrn>• describing |
|
• have said |
|
• if one speaks |
|
• if spoken |
|
• if we say |
|
• if You say |
|
• informed |
|
• speaking |
|
• You have spoken |
|
• You spoke</dtrn></blockquote><k>kahile niścaya</k> |
|
<blockquote><dtrn>• you have spoken correctly</dtrn></blockquote><k>kahilena</k> |
|
<blockquote><dtrn>• asked |
|
• said |
|
• says</dtrn></blockquote><k>kahilu</k> |
|
<blockquote><dtrn>• I have described |
|
• I have spoken |
|
• I say</dtrn></blockquote><k>kahiluṅ</k> |
|
<blockquote><dtrn>• I explained |
|
• I have described |
|
• I have done |
|
• I have explained |
|
• I have made |
|
• I have mentioned |
|
• I have said |
|
• I have spoken |
|
• I have stated |
|
• I stated</dtrn></blockquote><k>kahiluṅ doṅhāre</k> |
|
<blockquote><dtrn>• said to both of them</dtrn></blockquote><k>kahiluṅ vivaraṇa</k> |
|
<blockquote><dtrn>• I have explained</dtrn></blockquote><k>kahilā</k> |
|
<blockquote><dtrn>• described |
|
• explained |
|
• have spoken |
|
• he informed |
|
• He said |
|
• he said |
|
• he told |
|
• informed |
|
• narrated |
|
• ordered |
|
• promised |
|
• replied |
|
• requested |
|
• said |
|
• You express |
|
• You have already stated |
|
• You have said |
|
• you spoke |
|
• Śrī Caitanya Mahāprabhu described</dtrn></blockquote><k>kahilā tumi</k> |
|
<blockquote><dtrn>• you have spoken</dtrn></blockquote><k>kahilā tāṅhāre</k> |
|
<blockquote><dtrn>• explained to him</dtrn></blockquote><k>kahilā vacana</k> |
|
<blockquote><dtrn>• said some words</dtrn></blockquote><k>kahilā āmāre</k> |
|
<blockquote><dtrn>• said to me</dtrn></blockquote><k>kahilāṅ</k> |
|
<blockquote><dtrn>• described |
|
• I have described |
|
• I have spoken |
|
• said</dtrn></blockquote><k>kahilāṅa</k> |
|
<blockquote><dtrn>• I spoke</dtrn></blockquote><k>kahinu</k> |
|
<blockquote><dtrn>• shall speak</dtrn></blockquote><k>kahio</k> |
|
<blockquote><dtrn>• inform |
|
• instruct |
|
• you say</dtrn></blockquote><k>kahite</k> |
|
<blockquote><dtrn>• but to speak |
|
• by pronouncing |
|
• describing |
|
• pointing out |
|
• speaking |
|
• talking |
|
• to describe |
|
• to inform |
|
• to mention |
|
• to say |
|
• to speak |
|
• to tell of |
|
• to tell |
|
• when he described |
|
• while speaking</dtrn></blockquote><k>kahite bhaya</k> |
|
<blockquote><dtrn>• afraid to speak</dtrn></blockquote><k>kahite cāha</k> |
|
<blockquote><dtrn>• you want to speak</dtrn></blockquote><k>kahite kahite</k> |
|
<blockquote><dtrn>• speaking like this |
|
• talking and talking |
|
• while He was speaking</dtrn></blockquote><k>kahite lāgila</k> |
|
<blockquote><dtrn>• began to describe |
|
• began to say |
|
• began to speak</dtrn></blockquote><k>kahite lāgilā</k> |
|
<blockquote><dtrn>• began to say |
|
• began to speak</dtrn></blockquote><k>kahite nā jāni</k> |
|
<blockquote><dtrn>• I cannot speak</dtrn></blockquote><k>kahite nā pāri</k> |
|
<blockquote><dtrn>• I cannot express properly</dtrn></blockquote><k>kahite nā yuyāya</k> |
|
<blockquote><dtrn>• should not be spoken</dtrn></blockquote><k>kahite nāre</k> |
|
<blockquote><dtrn>• cannot speak |
|
• not able to describe</dtrn></blockquote><k>kahite pāre</k> |
|
<blockquote><dtrn>• can describe |
|
• can estimate |
|
• can explain</dtrn></blockquote><k>kahite pāri</k> |
|
<blockquote><dtrn>• can say</dtrn></blockquote><k>kahitechena</k> |
|
<blockquote><dtrn>• He is speaking</dtrn></blockquote><k>kahitei</k> |
|
<blockquote><dtrn>• while speaking</dtrn></blockquote><k>kahiye</k> |
|
<blockquote><dtrn>• I am speaking |
|
• I call |
|
• I can say |
|
• I describe |
|
• I say |
|
• I shall speak |
|
• I speak |
|
• let me explain |
|
• let me say |
|
• let me speak |
|
• means |
|
• say |
|
• we say</dtrn></blockquote><k>kahiyā</k> |
|
<blockquote><dtrn>• describing |
|
• speaking</dtrn></blockquote><k>kahiyāche</k> |
|
<blockquote><dtrn>• has spoken |
|
• has told of</dtrn></blockquote><k>kahiyāchena</k> |
|
<blockquote><dtrn>• has spoken |
|
• told</dtrn></blockquote><k>kahiyāchena āmāte</k> |
|
<blockquote><dtrn>• has said to me</dtrn></blockquote><k>kahiyāchi</k> |
|
<blockquote><dtrn>• I have already described</dtrn></blockquote><k>kahiyāchoṅ</k> |
|
<blockquote><dtrn>• mentioned</dtrn></blockquote><k>kahiñā</k> |
|
<blockquote><dtrn>• telling</dtrn></blockquote><k>kahi’</k> |
|
<blockquote><dtrn>• after speaking |
|
• by speaking |
|
• by telling |
|
• chanting |
|
• describing |
|
• discussing |
|
• explaining |
|
• saying |
|
• speaking |
|
• talking |
|
• telling |
|
• uttering</dtrn></blockquote><k>kahoṅ</k> |
|
<blockquote><dtrn>• I declare |
|
• I speak |
|
• we say</dtrn></blockquote><k>kahuk</k> |
|
<blockquote><dtrn>• may inform</dtrn></blockquote><k>kahā</k> |
|
<blockquote><dtrn>• describing |
|
• to describe |
|
• to speak</dtrn></blockquote><k>kahā nā yāya</k> |
|
<blockquote><dtrn>• cannot be explained</dtrn></blockquote><k>kahāi</k> |
|
<blockquote><dtrn>• making describe</dtrn></blockquote><k>kahāila</k> |
|
<blockquote><dtrn>• caused the people to speak</dtrn></blockquote><k>kahāiluṅ</k> |
|
<blockquote><dtrn>• I induced to chant</dtrn></blockquote><k>kahāite</k> |
|
<blockquote><dtrn>• cause to speak</dtrn></blockquote><k>kahāo</k> |
|
<blockquote><dtrn>• make him say |
|
• make me say |
|
• You make me speak</dtrn></blockquote><k>kahāya</k> |
|
<blockquote><dtrn>• calls Himself |
|
• causes to speak |
|
• he informs</dtrn></blockquote><k>kaiche</k> |
|
<blockquote><dtrn>• as |
|
• how</dtrn></blockquote><k>kaiche bhojana</k> |
|
<blockquote><dtrn>• how do they eat</dtrn></blockquote><k>kaiche rahe</k> |
|
<blockquote><dtrn>• how do they live</dtrn></blockquote><k>kaiche vairāgya</k> |
|
<blockquote><dtrn>• how do they practice renunciation</dtrn></blockquote><k>kaila</k> |
|
<blockquote><dtrn>• accepted |
|
• agreed |
|
• assisted |
|
• attempted |
|
• became |
|
• brought |
|
• caused to germinate |
|
• chanted |
|
• compiled |
|
• composed |
|
• converted |
|
• decided |
|
• did say |
|
• did take place |
|
• did |
|
• do |
|
• executed |
|
• finished |
|
• fixed |
|
• formed |
|
• gave |
|
• has been made |
|
• has done |
|
• has made |
|
• has |
|
• have done |
|
• have executed |
|
• have taken |
|
• He did |
|
• he did |
|
• He has made |
|
• He made them |
|
• he performed |
|
• I did |
|
• I have described |
|
• I have done |
|
• I have made |
|
• is made |
|
• issued |
|
• kept |
|
• made them |
|
• made |
|
• make |
|
• observed |
|
• occurred |
|
• offered |
|
• perform |
|
• performed |
|
• performs |
|
• prepared |
|
• put |
|
• showed |
|
• submitted |
|
• there was |
|
• they did |
|
• they made |
|
• took it |
|
• took |
|
• was done</dtrn></blockquote><k>kaila antardhāna</k> |
|
<blockquote><dtrn>• passed away from this material world</dtrn></blockquote><k>kaila anumāne</k> |
|
<blockquote><dtrn>• guessed</dtrn></blockquote><k>kaila aṅgīkāra</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>kaila bhojana</k> |
|
<blockquote><dtrn>• took <i>prasādam</i></dtrn></blockquote><k>kaila daraśana</k> |
|
<blockquote><dtrn>• saw |
|
• visited the temple |
|
• visited |
|
• Śrī Caitanya Mahāprabhu visited</dtrn></blockquote><k>kaila darśana</k> |
|
<blockquote><dtrn>• has seen</dtrn></blockquote><k>kaila haridāsa</k> |
|
<blockquote><dtrn>• has Haridāsa committed</dtrn></blockquote><k>kaila jagannātha-daraśana</k> |
|
<blockquote><dtrn>• saw Lord Jagannātha</dtrn></blockquote><k>kaila jāgaraṇa</k> |
|
<blockquote><dtrn>• remained awake</dtrn></blockquote><k>kaila khelā</k> |
|
<blockquote><dtrn>• plays with Kṛṣṇa</dtrn></blockquote><k>kaila kīrtana</k> |
|
<blockquote><dtrn>• chanted</dtrn></blockquote><k>kaila namaskāra</k> |
|
<blockquote><dtrn>• he offered obeisances |
|
• he offered respects by bowing down |
|
• offered obeisances</dtrn></blockquote><k>kaila nimantraṇa</k> |
|
<blockquote><dtrn>• gave an invitation |
|
• invited the Lord |
|
• invited to dine |
|
• invited</dtrn></blockquote><k>kaila nivedana</k> |
|
<blockquote><dtrn>• submitted his appeal |
|
• submitted</dtrn></blockquote><k>kaila nivedane</k> |
|
<blockquote><dtrn>• he informed</dtrn></blockquote><k>kaila nivāraṇa</k> |
|
<blockquote><dtrn>• stopped</dtrn></blockquote><k>kaila paracāra</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa propagated</dtrn></blockquote><k>kaila parihāsa</k> |
|
<blockquote><dtrn>• made a joke</dtrn></blockquote><k>kaila prabhura nimantraṇa</k> |
|
<blockquote><dtrn>• invited Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>kaila prakaṭana</k> |
|
<blockquote><dtrn>• demonstrated</dtrn></blockquote><k>kaila prakāśa</k> |
|
<blockquote><dtrn>• manifested</dtrn></blockquote><k>kaila prakṣālana</k> |
|
<blockquote><dtrn>• washed</dtrn></blockquote><k>kaila pāna</k> |
|
<blockquote><dtrn>• drank</dtrn></blockquote><k>kaila samādhāna</k> |
|
<blockquote><dtrn>• passed</dtrn></blockquote><k>kaila sanātana</k> |
|
<blockquote><dtrn>• Sanātana has so spoken</dtrn></blockquote><k>kaila saṅkīrtana</k> |
|
<blockquote><dtrn>• performed <i>saṅkīrtana</i>, or congregational chanting</dtrn></blockquote><k>kaila snāna</k> |
|
<blockquote><dtrn>• took a bath</dtrn></blockquote><k>kaila sthira</k> |
|
<blockquote><dtrn>• fixed</dtrn></blockquote><k>kaila utkrāmaṇa</k> |
|
<blockquote><dtrn>• went away</dtrn></blockquote><k>kaila vandana</k> |
|
<blockquote><dtrn>• offered prayers</dtrn></blockquote><k>kaila varṇana</k> |
|
<blockquote><dtrn>• described</dtrn></blockquote><k>kaila vivaraṇa</k> |
|
<blockquote><dtrn>• has been described</dtrn></blockquote><k>kaila ācchādana</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>kaila āgamana</k> |
|
<blockquote><dtrn>• came back |
|
• came</dtrn></blockquote><k>kaila āliṅgana</k> |
|
<blockquote><dtrn>• embraced |
|
• He embraced</dtrn></blockquote><k>kaila āliṅgane</k> |
|
<blockquote><dtrn>• embraced |
|
• He embraced</dtrn></blockquote><k>kaila śrī-rāma daraśana</k> |
|
<blockquote><dtrn>• visited the temple of Rāmacandra</dtrn></blockquote><k>kaile</k> |
|
<blockquote><dtrn>• by executing |
|
• committed |
|
• did |
|
• have made |
|
• have shown |
|
• if doing |
|
• if done so |
|
• if done |
|
• if one commits |
|
• You did |
|
• You have done |
|
• you have done |
|
• you have executed |
|
• You have made |
|
• you have made</dtrn></blockquote><k>kaile nivedana</k> |
|
<blockquote><dtrn>• did you submit my petition</dtrn></blockquote><k>kaili</k> |
|
<blockquote><dtrn>• did |
|
• you did |
|
• you have done |
|
• you have made</dtrn></blockquote><k>kailu</k> |
|
<blockquote><dtrn>• I have done</dtrn></blockquote><k>kailuṅ</k> |
|
<blockquote><dtrn>• described |
|
• did |
|
• have done |
|
• I did |
|
• I do |
|
• I have done |
|
• I have made |
|
• I have undergone |
|
• I made |
|
• made |
|
• paid |
|
• we have done</dtrn></blockquote><k>kailuṅ anuvāda</k> |
|
<blockquote><dtrn>• I have made repetition</dtrn></blockquote><k>kailuṅ likhane</k> |
|
<blockquote><dtrn>• I have written</dtrn></blockquote><k>kailuṅ nirūpaṇa</k> |
|
<blockquote><dtrn>• I have described</dtrn></blockquote><k>kailuṅ parihāsa</k> |
|
<blockquote><dtrn>• I was simply making a joke</dtrn></blockquote><k>kailuṅ paryaṭana</k> |
|
<blockquote><dtrn>• I have traveled</dtrn></blockquote><k>kailuṅ saba kṣaya</k> |
|
<blockquote><dtrn>• have annihilated all</dtrn></blockquote><k>kailuṅ samarpaṇa</k> |
|
<blockquote><dtrn>• I have dedicated</dtrn></blockquote><k>kailuṅ samāpana</k> |
|
<blockquote><dtrn>• I have finished</dtrn></blockquote><k>kailuṅ upadeśa</k> |
|
<blockquote><dtrn>• gave instruction |
|
• have given instruction</dtrn></blockquote><k>kailuṅ vivaraṇa</k> |
|
<blockquote><dtrn>• I have described</dtrn></blockquote><k>kailā</k> |
|
<blockquote><dtrn>• arranged |
|
• bestowed |
|
• compiled |
|
• composed |
|
• continued |
|
• contributed |
|
• did |
|
• executed |
|
• had |
|
• has done |
|
• has made |
|
• has written |
|
• have done |
|
• have rendered |
|
• have shown |
|
• He did |
|
• he did |
|
• He made |
|
• he made |
|
• He performed |
|
• made it |
|
• made |
|
• observed |
|
• offered |
|
• performed |
|
• prepared |
|
• presented |
|
• revived |
|
• said |
|
• showed |
|
• turned into |
|
• You did |
|
• You have done |
|
• You have made |
|
• You have performed |
|
• You made</dtrn></blockquote><k>kailā abhyutthāna</k> |
|
<blockquote><dtrn>• stood up</dtrn></blockquote><k>kailā arthera nirbandha</k> |
|
<blockquote><dtrn>• has clarified the real meaning</dtrn></blockquote><k>kailā avatāra</k> |
|
<blockquote><dtrn>• has descended</dtrn></blockquote><k>kailā aṅgīkāra</k> |
|
<blockquote><dtrn>• He accepted |
|
• They accepted |
|
• You accepted |
|
• You have accepted</dtrn></blockquote><k>kailā bahu-raṅge</k> |
|
<blockquote><dtrn>• performed in great jubilation</dtrn></blockquote><k>kailā bhikṣā nirvāhaṇa</k> |
|
<blockquote><dtrn>• completed His lunch</dtrn></blockquote><k>kailā bhojana</k> |
|
<blockquote><dtrn>• took the remnants</dtrn></blockquote><k>kailā caraṇa vandana</k> |
|
<blockquote><dtrn>• offered respect at his feet |
|
• prayed to the lotus feet |
|
• worshiped His lotus feet</dtrn></blockquote><k>kailā daraśana</k> |
|
<blockquote><dtrn>• He saw |
|
• observed |
|
• saw</dtrn></blockquote><k>kailā dhyāna</k> |
|
<blockquote><dtrn>• you meditated</dtrn></blockquote><k>kailā dūre</k> |
|
<blockquote><dtrn>• opened</dtrn></blockquote><k>kailā gaura-dhāma</k> |
|
<blockquote><dtrn>• was given by Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>kailā kata-kṣaṇe</k> |
|
<blockquote><dtrn>• continued for some time</dtrn></blockquote><k>kailā kole</k> |
|
<blockquote><dtrn>• held in his arms</dtrn></blockquote><k>kailā namaskāra</k> |
|
<blockquote><dtrn>• offered his respects</dtrn></blockquote><k>kailā nimantraṇa</k> |
|
<blockquote><dtrn>• invited |
|
• made an invitation for dinner |
|
• made invitations</dtrn></blockquote><k>kailā niryāpaṇa</k> |
|
<blockquote><dtrn>• passed</dtrn></blockquote><k>kailā nivedana</k> |
|
<blockquote><dtrn>• he made a request |
|
• made his petition |
|
• offered |
|
• submitted a request |
|
• submitted his desire |
|
• submitted</dtrn></blockquote><k>kailā nivedane</k> |
|
<blockquote><dtrn>• has submitted |
|
• informed |
|
• submitted a petition |
|
• submitted</dtrn></blockquote><k>kailā nāśa</k> |
|
<blockquote><dtrn>• you have spoiled</dtrn></blockquote><k>kailā pralapana</k> |
|
<blockquote><dtrn>• He talked like a madman</dtrn></blockquote><k>kailā prasāda bhakṣaṇa</k> |
|
<blockquote><dtrn>• ate the <i>prasādam</i></dtrn></blockquote><k>kailā pravartana</k> |
|
<blockquote><dtrn>• introduced the <i>saṅkīrtana</i> movement</dtrn></blockquote><k>kailā pāna</k> |
|
<blockquote><dtrn>• drank</dtrn></blockquote><k>kailā roṣa-ābhāsa</k> |
|
<blockquote><dtrn>• made a semblance of anger</dtrn></blockquote><k>kailā samarpaṇa</k> |
|
<blockquote><dtrn>• impregnated</dtrn></blockquote><k>kailā samāpana</k> |
|
<blockquote><dtrn>• stopped</dtrn></blockquote><k>kailā saṅga-bhaṅga</k> |
|
<blockquote><dtrn>• He has broken My association</dtrn></blockquote><k>kailā snāna</k> |
|
<blockquote><dtrn>• performed bathing |
|
• took a bath</dtrn></blockquote><k>kailā upadeśa</k> |
|
<blockquote><dtrn>• he gave instruction |
|
• Śrī Caitanya Mahāprabhu instructed</dtrn></blockquote><k>kailā upadeśe</k> |
|
<blockquote><dtrn>• have instructed</dtrn></blockquote><k>kailā upekṣaṇa</k> |
|
<blockquote><dtrn>• neglected</dtrn></blockquote><k>kailā vivaraṇa</k> |
|
<blockquote><dtrn>• described in detail</dtrn></blockquote><k>kailā ācamana</k> |
|
<blockquote><dtrn>• performed washing of the hands and mouth |
|
• washed Their hands and mouths |
|
• washed their mouths and hands</dtrn></blockquote><k>kailā āgamana</k> |
|
<blockquote><dtrn>• came</dtrn></blockquote><k>kailā āliṅgana</k> |
|
<blockquote><dtrn>• embraced |
|
• He embraced |
|
• they embraced</dtrn></blockquote><k>kailā āliṅgane</k> |
|
<blockquote><dtrn>• embraced</dtrn></blockquote><k>kailā āsvādana</k> |
|
<blockquote><dtrn>• He tasted |
|
• personally tasted |
|
• tasted</dtrn></blockquote><k>kailā ātma-samarpaṇa</k> |
|
<blockquote><dtrn>• he surrendered himself fully</dtrn></blockquote><k>kailā āvartana</k> |
|
<blockquote><dtrn>• analyzed fully</dtrn></blockquote><k>kainu</k> |
|
<blockquote><dtrn>• did |
|
• have done |
|
• I did |
|
• I have made |
|
• I made |
|
• made</dtrn></blockquote><k>kaiphiyat diyā</k> |
|
<blockquote><dtrn>• sending a confidential account</dtrn></blockquote><k>kairava</k> |
|
<blockquote><dtrn>• the white lotus</dtrn></blockquote><k>kairācha vyākhyāne</k> |
|
<blockquote><dtrn>• have explained</dtrn></blockquote><k>kairāche</k> |
|
<blockquote><dtrn>• has given |
|
• have done</dtrn></blockquote><k>kairāche varjana</k> |
|
<blockquote><dtrn>• are rejected</dtrn></blockquote><k>kairāchena</k> |
|
<blockquote><dtrn>• has given</dtrn></blockquote><k>kairāchena prakāśa</k> |
|
<blockquote><dtrn>• has fully described</dtrn></blockquote><k>kairāchena śravaṇa</k> |
|
<blockquote><dtrn>• had heard</dtrn></blockquote><k>kairāchi</k> |
|
<blockquote><dtrn>• I have made</dtrn></blockquote><k>kairāchi khaṇḍana</k> |
|
<blockquote><dtrn>• I have refuted</dtrn></blockquote><k>kaitava</k> |
|
<blockquote><dtrn>• cheating process |
|
• cheating |
|
• of cheating processes</dtrn></blockquote><k>kaitava-pradhāna</k> |
|
<blockquote><dtrn>• first-class cheating</dtrn></blockquote><k>kaitavaḥ</k> |
|
<blockquote><dtrn>• in which fruitive intention |
|
• in which there is fruitive intention</dtrn></blockquote><k>kaivartya</k> |
|
<blockquote><dtrn>• a fisherman</dtrn></blockquote><k>kaiśora</k> |
|
<blockquote><dtrn>• adolescence |
|
• end of boyhood |
|
• later boyhood |
|
• pre-youth |
|
• situated in the <i>kaiśora</i> age |
|
• the age of <i>kaiśora</i> (the age between the eleventh and fifteenth years) |
|
• the pre-youthful</dtrn></blockquote><k>kaiśora-līlāra</k> |
|
<blockquote><dtrn>• of pastimes prior to youth |
|
• of the activities before His youth</dtrn></blockquote><k>kaiśora-vayase</k> |
|
<blockquote><dtrn>• in the adolescent age</dtrn></blockquote><k>kaiśoraka-vayaḥ</k> |
|
<blockquote><dtrn>• the age of adolescence</dtrn></blockquote><k>kaiśorakam</k> |
|
<blockquote><dtrn>• fresh youth |
|
• <i>kaiśora</i> or fresh youth</dtrn></blockquote><k>kaiśoram</k> |
|
<blockquote><dtrn>• adolescence</dtrn></blockquote><k>kaiśoratā</k> |
|
<blockquote><dtrn>• youth</dtrn></blockquote><k>kaiśore</k> |
|
<blockquote><dtrn>• in His age of pre-youth |
|
• the beginning of youth</dtrn></blockquote><k>kajjala</k> |
|
<blockquote><dtrn>• the ointment</dtrn></blockquote><k>kakhana</k> |
|
<blockquote><dtrn>• any time</dtrn></blockquote><k>kakṣa-tāli</k> |
|
<blockquote><dtrn>• his armpits with his palms</dtrn></blockquote><k>kakṣā</k> |
|
<blockquote><dtrn>• department</dtrn></blockquote><k>kakṣā-pāta</k> |
|
<blockquote><dtrn>• defeat</dtrn></blockquote><k>kala</k> |
|
<blockquote><dtrn>• melodious</dtrn></blockquote><k>kala-dhvani</k> |
|
<blockquote><dtrn>• the low vibration |
|
• the sweet vibration</dtrn></blockquote><k>kala-kūjitaḥ</k> |
|
<blockquote><dtrn>• the melodious vibration</dtrn></blockquote><k>kala-pada</k> |
|
<blockquote><dtrn>• by the rhythms</dtrn></blockquote><k>kala-padaiḥ</k> |
|
<blockquote><dtrn>• having sweet tones</dtrn></blockquote><k>kala-veṇu-gītam</k> |
|
<blockquote><dtrn>• sweet vibrations made by playing the flute</dtrn></blockquote><k>kalaha</k> |
|
<blockquote><dtrn>• fight |
|
• quarrel</dtrn></blockquote><k>kalaha kara</k> |
|
<blockquote><dtrn>• fight</dtrn></blockquote><k>kalam</k> |
|
<blockquote><dtrn>• elements |
|
• energies</dtrn></blockquote><k>kalanayā</k> |
|
<blockquote><dtrn>• by seeing</dtrn></blockquote><k>kalanāt</k> |
|
<blockquote><dtrn>• on account of seeing</dtrn></blockquote><k>kalasa</k> |
|
<blockquote><dtrn>• container</dtrn></blockquote><k>kalau</k> |
|
<blockquote><dtrn>• in the Age of Kali |
|
• in this Age of Kali</dtrn></blockquote><k>kalaya</k> |
|
<blockquote><dtrn>• kindly perform</dtrn></blockquote><k>kalayan</k> |
|
<blockquote><dtrn>• making |
|
• performing</dtrn></blockquote><k>kalevara</k> |
|
<blockquote><dtrn>• body |
|
• expansion of the body |
|
• Her whole body |
|
• His body |
|
• the bodies |
|
• transcendental body</dtrn></blockquote><k>kaleḥ</k> |
|
<blockquote><dtrn>• of the Age of Kali</dtrn></blockquote><k>kali</k> |
|
<blockquote><dtrn>• buds |
|
• Kali</dtrn></blockquote><k>kali-hata-jana</k> |
|
<blockquote><dtrn>• victims of this Age of Kali</dtrn></blockquote><k>kali-kāle</k> |
|
<blockquote><dtrn>• in the Age of Kali |
|
• in this Age of Kali</dtrn></blockquote><k>kali-kālera</k> |
|
<blockquote><dtrn>• of this age of Kali</dtrn></blockquote><k>kali-yuga</k> |
|
<blockquote><dtrn>• of the Age of Kali</dtrn></blockquote><k>kali-yuge</k> |
|
<blockquote><dtrn>• in the Age of Kali |
|
• in this Age of Kali</dtrn></blockquote><k>kali-yugera dharma</k> |
|
<blockquote><dtrn>• the occupational duty in the Age of Kali</dtrn></blockquote><k>kalim</k> |
|
<blockquote><dtrn>• Kali-yuga</dtrn></blockquote><k>kalinda-nandinī</k> |
|
<blockquote><dtrn>• of the river Yamunā</dtrn></blockquote><k>kalita</k> |
|
<blockquote><dtrn>• who has absorbed the minds of</dtrn></blockquote><k>kalitaḥ</k> |
|
<blockquote><dtrn>• bitten</dtrn></blockquote><k>kalite</k> |
|
<blockquote><dtrn>• in this Age of Kali |
|
• in this age</dtrn></blockquote><k>kallola</k> |
|
<blockquote><dtrn>• full of waves</dtrn></blockquote><k>kallolera eka bindu</k> |
|
<blockquote><dtrn>• one drop of one wave</dtrn></blockquote><k>kalmaṣa</k> |
|
<blockquote><dtrn>• contamination |
|
• of sinful activities |
|
• of sins |
|
• sin |
|
• to sins</dtrn></blockquote><k>kalmaṣa-apaham</k> |
|
<blockquote><dtrn>• that which drives away all kinds of sinful reaction</dtrn></blockquote><k>kalmaṣaḥ</k> |
|
<blockquote><dtrn>• whose sinful reactions</dtrn></blockquote><k>kalpa-avadhi</k> |
|
<blockquote><dtrn>• until the end of the millennium</dtrn></blockquote><k>kalpa-druma</k> |
|
<blockquote><dtrn>• desire tree</dtrn></blockquote><k>kalpa-drume</k> |
|
<blockquote><dtrn>• under the desire trees</dtrn></blockquote><k>kalpa-latā</k> |
|
<blockquote><dtrn>• a creeper</dtrn></blockquote><k>kalpa-taravaḥ</k> |
|
<blockquote><dtrn>• desire trees</dtrn></blockquote><k>kalpa-taru</k> |
|
<blockquote><dtrn>• like desire trees</dtrn></blockquote><k>kalpa-taru-vane</k> |
|
<blockquote><dtrn>• in the forest of desire trees</dtrn></blockquote><k>kalpa-vṛkṣa</k> |
|
<blockquote><dtrn>• of desire trees</dtrn></blockquote><k>kalpa-vṛkṣa pāya</k> |
|
<blockquote><dtrn>• reaches the desire tree in Goloka Vṛndāvana</dtrn></blockquote><k>kalpa-vṛkṣa-latāra</k> |
|
<blockquote><dtrn>• of creepers and <i>kalpa-vṛkṣa</i>, or desire trees</dtrn></blockquote><k>kalpa-vṛkṣa-maya</k> |
|
<blockquote><dtrn>• full of desire trees</dtrn></blockquote><k>kalpa-vṛkṣe</k> |
|
<blockquote><dtrn>• on the desire tree</dtrn></blockquote><k>kalpanā</k> |
|
<blockquote><dtrn>• imagination |
|
• imagining</dtrn></blockquote><k>kalpanā kare</k> |
|
<blockquote><dtrn>• they concoct</dtrn></blockquote><k>kalpanā kariyā</k> |
|
<blockquote><dtrn>• by imagination</dtrn></blockquote><k>kalpanā-arthe</k> |
|
<blockquote><dtrn>• because of imaginative meaning</dtrn></blockquote><k>kalpate</k> |
|
<blockquote><dtrn>• becomes eligible |
|
• brings about |
|
• is eligible |
|
• is meant |
|
• is quite befitting |
|
• one imagines</dtrn></blockquote><k>kalpena</k> |
|
<blockquote><dtrn>• he imagines</dtrn></blockquote><k>kalpita</k> |
|
<blockquote><dtrn>• imaginary |
|
• imaginative |
|
• imagined</dtrn></blockquote><k>kalpita vyākhyāna</k> |
|
<blockquote><dtrn>• imaginary explanations</dtrn></blockquote><k>kalpitaiḥ</k> |
|
<blockquote><dtrn>• imagined</dtrn></blockquote><k>kalpitasya</k> |
|
<blockquote><dtrn>• divided</dtrn></blockquote><k>kalpitānām</k> |
|
<blockquote><dtrn>• which are imagined</dtrn></blockquote><k>kaluṣa</k> |
|
<blockquote><dtrn>• contamination |
|
• the pain</dtrn></blockquote><k>kaluṣatām</k> |
|
<blockquote><dtrn>• dirty things</dtrn></blockquote><k>kalya</k> |
|
<blockquote><dtrn>• tomorrow</dtrn></blockquote><k>kalyāṇa</k> |
|
<blockquote><dtrn>• all auspiciousness |
|
• auspicious result |
|
• auspiciousness</dtrn></blockquote><k>kalyāṇi</k> |
|
<blockquote><dtrn>• all-auspicious |
|
• O most auspicious one</dtrn></blockquote><k>kalyāṇī</k> |
|
<blockquote><dtrn>• very auspicious</dtrn></blockquote><k>kalā</k> |
|
<blockquote><dtrn>• a <i>kalā</i>, or part of the plenary portion |
|
• banana |
|
• bananas |
|
• mixed with bananas |
|
• of the other fine arts |
|
• of the portion |
|
• part of the part |
|
• parts of plenary portions |
|
• portion of a portion |
|
• with all potencies</dtrn></blockquote><k>kalā kahi</k> |
|
<blockquote><dtrn>• I say <i>kalā</i></dtrn></blockquote><k>kalā-abhyāsa</k> |
|
<blockquote><dtrn>• studying a portion</dtrn></blockquote><k>kalā-aṁśa</k> |
|
<blockquote><dtrn>• plenary portions, or portions of the plenary portions</dtrn></blockquote><k>kalā-baḍā</k> |
|
<blockquote><dtrn>• fried cakes made of banana |
|
• soft cake made with fried banana</dtrn></blockquote><k>kalā-kholā</k> |
|
<blockquote><dtrn>• the skin of the banana tree</dtrn></blockquote><k>kalā-nidhi</k> |
|
<blockquote><dtrn>• reservoir of art and culture</dtrn></blockquote><k>kalā-nidhinā</k> |
|
<blockquote><dtrn>• the master of all arts</dtrn></blockquote><k>kalā-niyamena</k> |
|
<blockquote><dtrn>• by the order of plenary portions</dtrn></blockquote><k>kalā-pāte</k> |
|
<blockquote><dtrn>• on a banana leaf</dtrn></blockquote><k>kalā-vilāsa</k> |
|
<blockquote><dtrn>• the sixty-four arts</dtrn></blockquote><k>kalā-viśeṣaḥ</k> |
|
<blockquote><dtrn>• particular plenary portion or expansion</dtrn></blockquote><k>kalābhiḥ</k> |
|
<blockquote><dtrn>• who are parts of portions of His pleasure potency</dtrn></blockquote><k>kalānidhi</k> |
|
<blockquote><dtrn>• Kalānidhi</dtrn></blockquote><k>kalāpa</k> |
|
<blockquote><dtrn>• the <i>Kalāpa-vyākaraṇa</i></dtrn></blockquote><k>kalāra</k> |
|
<blockquote><dtrn>• of a banana tree |
|
• of a plantain tree |
|
• of the banana tree</dtrn></blockquote><k>kalāra kalā</k> |
|
<blockquote><dtrn>• as a plenary portion of a plenary portion</dtrn></blockquote><k>kalāra pāta</k> |
|
<blockquote><dtrn>• a banana leaf</dtrn></blockquote><k>kalāra śaralāte</k> |
|
<blockquote><dtrn>• on the dry bark of a plantain tree</dtrn></blockquote><k>kalāra ḍoṅgā</k> |
|
<blockquote><dtrn>• pots made of the bark of a banana tree</dtrn></blockquote><k>kalāte gaṇana</k> |
|
<blockquote><dtrn>• counted as a <i>kalā</i></dtrn></blockquote><k>kalāya</k> |
|
<blockquote><dtrn>• by an expansion known as <i>kalā</i></dtrn></blockquote><k>kalāyāḥ</k> |
|
<blockquote><dtrn>• of a plenary portion</dtrn></blockquote><k>kalāḥ</k> |
|
<blockquote><dtrn>• and parts of the plenary portions |
|
• parts of plenary portions |
|
• portions</dtrn></blockquote><k>kam</k> |
|
<blockquote><dtrn>• to whom |
|
• unto what</dtrn></blockquote><k>kam api</k> |
|
<blockquote><dtrn>• some</dtrn></blockquote><k>kam prati</k> |
|
<blockquote><dtrn>• unto whom</dtrn></blockquote><k>kam vā</k> |
|
<blockquote><dtrn>• what possibly</dtrn></blockquote><k>kamala</k> |
|
<blockquote><dtrn>• like lotus flowers |
|
• lotus flower |
|
• lotus flowers |
|
• the lotus flower</dtrn></blockquote><k>kamala caraṇa</k> |
|
<blockquote><dtrn>• lotuslike feet</dtrn></blockquote><k>kamala-akṣa</k> |
|
<blockquote><dtrn>• the lotus-eyed</dtrn></blockquote><k>kamala-bhuvaḥ</k> |
|
<blockquote><dtrn>• of Lord Brahmā, who took his birth from the lotus flower</dtrn></blockquote><k>kamala-locana</k> |
|
<blockquote><dtrn>• eyes like lotus petals |
|
• the lotus-eyed Lord Jagannātha |
|
• with lotus eyes</dtrn></blockquote><k>kamala-nayana</k> |
|
<blockquote><dtrn>• eyes like the petals of a lotus flower |
|
• Kamala-nayana |
|
• lotus eyes |
|
• lotus-eyed |
|
• the lotus eyes |
|
• the lotus-eyed Lord Jagannātha</dtrn></blockquote><k>kamala-nayanera</k> |
|
<blockquote><dtrn>• of the lotus-eyed</dtrn></blockquote><k>kamala-nayāna</k> |
|
<blockquote><dtrn>• eyes like lotus flowers</dtrn></blockquote><k>kamala-netre</k> |
|
<blockquote><dtrn>• whose lotus eyes</dtrn></blockquote><k>kamala-pure</k> |
|
<blockquote><dtrn>• to the place known as Kamalapura</dtrn></blockquote><k>kamala-vanam</k> |
|
<blockquote><dtrn>• a forest of lotus flowers</dtrn></blockquote><k>kamalam</k> |
|
<blockquote><dtrn>• resembling a lotus flower</dtrn></blockquote><k>kamale</k> |
|
<blockquote><dtrn>• in the lotus flower</dtrn></blockquote><k>kamalinī</k> |
|
<blockquote><dtrn>• a lotus flower</dtrn></blockquote><k>kamalā</k> |
|
<blockquote><dtrn>• tangerines |
|
• unto Kamalākānta Viśvāsa</dtrn></blockquote><k>kamalākara</k> |
|
<blockquote><dtrn>• Kamalākara</dtrn></blockquote><k>kamalākara pippalāi</k> |
|
<blockquote><dtrn>• Kamalākara Pippalāi</dtrn></blockquote><k>kamalākānta</k> |
|
<blockquote><dtrn>• Kamalākānta</dtrn></blockquote><k>kamalākānta viśvāsa</k> |
|
<blockquote><dtrn>• Kamalākānta Viśvāsa</dtrn></blockquote><k>kamalākānte</k> |
|
<blockquote><dtrn>• unto Kamalākānta</dtrn></blockquote><k>kamalānanda</k> |
|
<blockquote><dtrn>• Kamalānanda</dtrn></blockquote><k>kamalāni</k> |
|
<blockquote><dtrn>• like lotuses</dtrn></blockquote><k>kamaṭhaḥ</k> |
|
<blockquote><dtrn>• a tortoise</dtrn></blockquote><k>kampa</k> |
|
<blockquote><dtrn>• movement |
|
• shivering |
|
• trembling</dtrn></blockquote><k>kampayoḥ</k> |
|
<blockquote><dtrn>• or in trembling</dtrn></blockquote><k>kanaka-ruciḥ</k> |
|
<blockquote><dtrn>• possessing a golden hue</dtrn></blockquote><k>kanda-mūlaiḥ</k> |
|
<blockquote><dtrn>• and by roots</dtrn></blockquote><k>kandara</k> |
|
<blockquote><dtrn>• caves</dtrn></blockquote><k>kandare</k> |
|
<blockquote><dtrn>• in the cavern</dtrn></blockquote><k>kandarpa</k> |
|
<blockquote><dtrn>• Cupid</dtrn></blockquote><k>kandarpa-sama</k> |
|
<blockquote><dtrn>• as beautiful as Cupid</dtrn></blockquote><k>kandarāte</k> |
|
<blockquote><dtrn>• a cave</dtrn></blockquote><k>kandukita</k> |
|
<blockquote><dtrn>• making like a small ball for throwing</dtrn></blockquote><k>kaniṣṭha</k> |
|
<blockquote><dtrn>• and inferior |
|
• the lowest class</dtrn></blockquote><k>kaniṣṭha jana</k> |
|
<blockquote><dtrn>• a neophyte devotee</dtrn></blockquote><k>kaniṣṭha-bhāve</k> |
|
<blockquote><dtrn>• in an inferior conception</dtrn></blockquote><k>kaniṣṭhaḥ</k> |
|
<blockquote><dtrn>• neophyte devotee</dtrn></blockquote><k>kanyā</k> |
|
<blockquote><dtrn>• daughter |
|
• daughters |
|
• his daughter |
|
• my daughter |
|
• the daughter |
|
• your daughter</dtrn></blockquote><k>kanyā cāhi’</k> |
|
<blockquote><dtrn>• wanting to find a girl</dtrn></blockquote><k>kanyā pāba</k> |
|
<blockquote><dtrn>• I shall get the daughter</dtrn></blockquote><k>kanyā-dāna</k> |
|
<blockquote><dtrn>• giving the daughter in charity |
|
• his daughter in charity |
|
• my daughter as charity |
|
• my daughter in charity</dtrn></blockquote><k>kanyā-dāna-pātra</k> |
|
<blockquote><dtrn>• a bridegroom suitable for one’s daughter</dtrn></blockquote><k>kanyā-gaṇa</k> |
|
<blockquote><dtrn>• all the girls |
|
• <i>gopīs</i> |
|
• the girls</dtrn></blockquote><k>kanyā-gaṇera</k> |
|
<blockquote><dtrn>• of the girls</dtrn></blockquote><k>kanyā-kumārī</k> |
|
<blockquote><dtrn>• Kanyā-kumārī</dtrn></blockquote><k>kanyāra</k> |
|
<blockquote><dtrn>• for the daughter</dtrn></blockquote><k>kanyāre kahe</k> |
|
<blockquote><dtrn>• addressing the girls, the Lord would say</dtrn></blockquote><k>kanṭḥera</k> |
|
<blockquote><dtrn>• of the throat</dtrn></blockquote><k>kapaṭa</k> |
|
<blockquote><dtrn>• duplicity |
|
• false</dtrn></blockquote><k>kapaṭaiḥ</k> |
|
<blockquote><dtrn>• with deceit</dtrn></blockquote><k>kapi-patiḥ</k> |
|
<blockquote><dtrn>• Hanumānjī, or Vajrāṅgajī</dtrn></blockquote><k>kapittha-vṛkṣāḥ</k> |
|
<blockquote><dtrn>• a type of tree named <i>kapittha</i></dtrn></blockquote><k>kapola</k> |
|
<blockquote><dtrn>• cheeks</dtrn></blockquote><k>kapoteśvara</k> |
|
<blockquote><dtrn>• the Śiva temple of the name Kapoteśvara</dtrn></blockquote><k>kapāṭa</k> |
|
<blockquote><dtrn>• completely closed |
|
• door |
|
• doors |
|
• the door (being closed) |
|
• the door |
|
• the doors</dtrn></blockquote><k>kapāṭa dila</k> |
|
<blockquote><dtrn>• shut</dtrn></blockquote><k>kapāṭera āḍe</k> |
|
<blockquote><dtrn>• behind the door</dtrn></blockquote><k>kara</k> |
|
<blockquote><dtrn>• accept |
|
• be engaged in |
|
• become |
|
• bestow |
|
• cause |
|
• continue |
|
• do |
|
• endeavor |
|
• engage in |
|
• explain |
|
• get |
|
• give |
|
• hand |
|
• hands |
|
• in the hand |
|
• in the hands |
|
• just do |
|
• just perform |
|
• kindly bestow |
|
• kindly do |
|
• make (me) |
|
• make |
|
• observe |
|
• perform |
|
• please do unto me |
|
• please do |
|
• practice |
|
• present |
|
• put forth |
|
• show |
|
• surname |
|
• tax |
|
• the hand |
|
• the palms |
|
• you are writing |
|
• you become |
|
• You can do |
|
• You do |
|
• you do |
|
• You give |
|
• You made |
|
• you make |
|
• You perform |
|
• you perform |
|
• You pose</dtrn></blockquote><k>kara adhyayana</k> |
|
<blockquote><dtrn>• study</dtrn></blockquote><k>kara ardha-aśana</k> |
|
<blockquote><dtrn>• You are eating half</dtrn></blockquote><k>kara avadhāna</k> |
|
<blockquote><dtrn>• You consider it</dtrn></blockquote><k>kara aṅgīkāra</k> |
|
<blockquote><dtrn>• kindly accept |
|
• please accept</dtrn></blockquote><k>kara aṅgīkāre</k> |
|
<blockquote><dtrn>• please accept</dtrn></blockquote><k>kara bhavanātha</k> |
|
<blockquote><dtrn>• Bhavanātha Kara</dtrn></blockquote><k>kara bhūta-jñāna</k> |
|
<blockquote><dtrn>• consider a ghost</dtrn></blockquote><k>kara bībhatsa-jñāna</k> |
|
<blockquote><dtrn>• consider horrible</dtrn></blockquote><k>kara dainya saṁvaraṇa</k> |
|
<blockquote><dtrn>• please restrain your great humility</dtrn></blockquote><k>kara daraśana</k> |
|
<blockquote><dtrn>• please see |
|
• see Lord Jagannātha</dtrn></blockquote><k>kara dhanyā</k> |
|
<blockquote><dtrn>• make fortunate</dtrn></blockquote><k>kara dharma nāśa</k> |
|
<blockquote><dtrn>• you spoil their religious principles</dtrn></blockquote><k>kara dāna</k> |
|
<blockquote><dtrn>• give as charity</dtrn></blockquote><k>kara ei dayā</k> |
|
<blockquote><dtrn>• show this mercy</dtrn></blockquote><k>kara hari-dhvani</k> |
|
<blockquote><dtrn>• chant the holy name of the Lord</dtrn></blockquote><k>kara ki’</k> |
|
<blockquote><dtrn>• what am I doing</dtrn></blockquote><k>kara kṛṣṇa-saṅkīrtana</k> |
|
<blockquote><dtrn>• chant the holy name of the Lord</dtrn></blockquote><k>kara pāna</k> |
|
<blockquote><dtrn>• do relish</dtrn></blockquote><k>kara pāra</k> |
|
<blockquote><dtrn>• kindly get me across</dtrn></blockquote><k>kara roṣa</k> |
|
<blockquote><dtrn>• are angry |
|
• are you angry</dtrn></blockquote><k>kara samarpaṇa</k> |
|
<blockquote><dtrn>• offer |
|
• you offer</dtrn></blockquote><k>kara samādhāna</k> |
|
<blockquote><dtrn>• execute the management |
|
• execute |
|
• please stop</dtrn></blockquote><k>kara saṅkīrtana</k> |
|
<blockquote><dtrn>• chant the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>kara sindhu-snāna</k> |
|
<blockquote><dtrn>• bathe in the sea</dtrn></blockquote><k>kara tumi</k> |
|
<blockquote><dtrn>• You can do</dtrn></blockquote><k>kara tumi pāna</k> |
|
<blockquote><dtrn>• drink it</dtrn></blockquote><k>kara udara bharaṇa</k> |
|
<blockquote><dtrn>• fill your bellies</dtrn></blockquote><k>kara upadeśa</k> |
|
<blockquote><dtrn>• please give instruction |
|
• please give instructions</dtrn></blockquote><k>kara upakāre</k> |
|
<blockquote><dtrn>• kindly do a favor</dtrn></blockquote><k>kara upavāsa</k> |
|
<blockquote><dtrn>• you are fasting</dtrn></blockquote><k>kara āgamana</k> |
|
<blockquote><dtrn>• come</dtrn></blockquote><k>kara ārohaṇa</k> |
|
<blockquote><dtrn>• just go up</dtrn></blockquote><k>kara āsi’ pāna</k> |
|
<blockquote><dtrn>• come drink</dtrn></blockquote><k>kara āśīrvāda</k> |
|
<blockquote><dtrn>• give this benediction</dtrn></blockquote><k>kara-amṛta</k> |
|
<blockquote><dtrn>• nectar of the hands</dtrn></blockquote><k>kara-nakha</k> |
|
<blockquote><dtrn>• of the nails on the hands</dtrn></blockquote><k>kara-pada-tala</k> |
|
<blockquote><dtrn>• the palms and the soles of the feet</dtrn></blockquote><k>kara-puṣkara</k> |
|
<blockquote><dtrn>• lotus palms</dtrn></blockquote><k>kara-sparśena</k> |
|
<blockquote><dtrn>• by the touch of His hand</dtrn></blockquote><k>kara-yoḍa</k> |
|
<blockquote><dtrn>• folded hands</dtrn></blockquote><k>kara-yuga</k> |
|
<blockquote><dtrn>• the palms</dtrn></blockquote><k>karabha-ūruḥ</k> |
|
<blockquote><dtrn>• whose thigh is like the trunk of a baby elephant</dtrn></blockquote><k>karaha</k> |
|
<blockquote><dtrn>• accept |
|
• and perform |
|
• do |
|
• execute |
|
• give |
|
• just do |
|
• just make |
|
• just put into |
|
• kindly do |
|
• kindly give |
|
• kindly show |
|
• make |
|
• perform |
|
• please do |
|
• please give |
|
• please show |
|
• you become |
|
• You do |
|
• you do |
|
• You give |
|
• you make</dtrn></blockquote><k>karaha aṅgīkāra</k> |
|
<blockquote><dtrn>• please accept</dtrn></blockquote><k>karaha bhakṣaṇa</k> |
|
<blockquote><dtrn>• eat</dtrn></blockquote><k>karaha bhojana</k> |
|
<blockquote><dtrn>• all of you eat |
|
• please eat |
|
• take Your lunch |
|
• take your meal |
|
• take your <i>prasādam</i></dtrn></blockquote><k>karaha chedana</k> |
|
<blockquote><dtrn>• kindly dissipate it</dtrn></blockquote><k>karaha daraśana</k> |
|
<blockquote><dtrn>• see</dtrn></blockquote><k>karaha darśana</k> |
|
<blockquote><dtrn>• watch</dtrn></blockquote><k>karaha gamana</k> |
|
<blockquote><dtrn>• go</dtrn></blockquote><k>karaha gamane</k> |
|
<blockquote><dtrn>• arrange to go</dtrn></blockquote><k>karaha gaṇana</k> |
|
<blockquote><dtrn>• just try to count</dtrn></blockquote><k>karaha hutāśa</k> |
|
<blockquote><dtrn>• you express so much worry</dtrn></blockquote><k>karaha niścaya</k> |
|
<blockquote><dtrn>• take it as certain</dtrn></blockquote><k>karaha prasāda</k> |
|
<blockquote><dtrn>• be merciful |
|
• bless me |
|
• show mercy</dtrn></blockquote><k>karaha rodana</k> |
|
<blockquote><dtrn>• are you crying</dtrn></blockquote><k>karaha sammati</k> |
|
<blockquote><dtrn>• kindly agree to this proposal</dtrn></blockquote><k>karaha santoṣe</k> |
|
<blockquote><dtrn>• become happy</dtrn></blockquote><k>karaha saṁśaya</k> |
|
<blockquote><dtrn>• are you doubtful</dtrn></blockquote><k>karaha sevana</k> |
|
<blockquote><dtrn>• engage in service</dtrn></blockquote><k>karaha smaraṇa</k> |
|
<blockquote><dtrn>• you should remember</dtrn></blockquote><k>karaha sādhana</k> |
|
<blockquote><dtrn>• induce to accept the service</dtrn></blockquote><k>karaha sājana</k> |
|
<blockquote><dtrn>• decorate attractively</dtrn></blockquote><k>karaha upadeśa</k> |
|
<blockquote><dtrn>• please give instructions |
|
• You kindly instruct</dtrn></blockquote><k>karaha vicāra</k> |
|
<blockquote><dtrn>• just consider |
|
• just try to consider |
|
• try to understand scrutinizingly</dtrn></blockquote><k>karaha vilāsa</k> |
|
<blockquote><dtrn>• enjoy life</dtrn></blockquote><k>karaha viśrāma</k> |
|
<blockquote><dtrn>• stay</dtrn></blockquote><k>karaha viśvāsa</k> |
|
<blockquote><dtrn>• just believe it</dtrn></blockquote><k>karaha vyākhyāne</k> |
|
<blockquote><dtrn>• kindly explain</dtrn></blockquote><k>karaha āsvādana</k> |
|
<blockquote><dtrn>• You must taste</dtrn></blockquote><k>karaha śravaṇa</k> |
|
<blockquote><dtrn>• hear |
|
• you hear</dtrn></blockquote><k>karaha śravaṇe</k> |
|
<blockquote><dtrn>• kindly hear</dtrn></blockquote><k>karaja-abhimṛṣṭāḥ</k> |
|
<blockquote><dtrn>• touched by Your fingernails</dtrn></blockquote><k>karaka-phala-pālī</k> |
|
<blockquote><dtrn>• of pomegranate fruits</dtrn></blockquote><k>karatāla</k> |
|
<blockquote><dtrn>• cymbals |
|
• hand bells |
|
• hand cymbals</dtrn></blockquote><k>karatāli</k> |
|
<blockquote><dtrn>• clapping</dtrn></blockquote><k>karau</k> |
|
<blockquote><dtrn>• the two hands</dtrn></blockquote><k>karaya</k> |
|
<blockquote><dtrn>• do |
|
• does |
|
• makes |
|
• perform</dtrn></blockquote><k>karaya bhajana</k> |
|
<blockquote><dtrn>• engage in the devotional service of the Lord</dtrn></blockquote><k>karaye</k> |
|
<blockquote><dtrn>• becomes |
|
• did |
|
• do so |
|
• do |
|
• does |
|
• I do |
|
• is made |
|
• made |
|
• makes |
|
• perform |
|
• performed |
|
• show |
|
• was</dtrn></blockquote><k>karaye bhakṣaṇa</k> |
|
<blockquote><dtrn>• began to eat |
|
• he eats</dtrn></blockquote><k>karaye bhartsanā</k> |
|
<blockquote><dtrn>• he chastised</dtrn></blockquote><k>karaye bhojana</k> |
|
<blockquote><dtrn>• eat</dtrn></blockquote><k>karaye carvaṇa</k> |
|
<blockquote><dtrn>• chews |
|
• he chews</dtrn></blockquote><k>karaye cintana</k> |
|
<blockquote><dtrn>• was contemplating</dtrn></blockquote><k>karaye krandana</k> |
|
<blockquote><dtrn>• and cry |
|
• began crying |
|
• cries</dtrn></blockquote><k>karaye kīrtana</k> |
|
<blockquote><dtrn>• are chanting</dtrn></blockquote><k>karaye likhana</k> |
|
<blockquote><dtrn>• write</dtrn></blockquote><k>karaye milana</k> |
|
<blockquote><dtrn>• they meet</dtrn></blockquote><k>karaye nartana</k> |
|
<blockquote><dtrn>• and dance |
|
• and danced |
|
• dances</dtrn></blockquote><k>karaye nindana</k> |
|
<blockquote><dtrn>• began blaspheming |
|
• criticizes</dtrn></blockquote><k>karaye phut-kāra</k> |
|
<blockquote><dtrn>• began to express disappointment</dtrn></blockquote><k>karaye prakāśa</k> |
|
<blockquote><dtrn>• began to manifest |
|
• causes a manifestation of</dtrn></blockquote><k>karaye pranāma</k> |
|
<blockquote><dtrn>• offered obeisances</dtrn></blockquote><k>karaye praṇāma</k> |
|
<blockquote><dtrn>• offered their obeisances</dtrn></blockquote><k>karaye pūjana</k> |
|
<blockquote><dtrn>• worship</dtrn></blockquote><k>karaye rakṣaṇa</k> |
|
<blockquote><dtrn>• gives protection</dtrn></blockquote><k>karaye santoṣa</k> |
|
<blockquote><dtrn>• becomes satisfied</dtrn></blockquote><k>karaye saṁśaya</k> |
|
<blockquote><dtrn>• felt doubts</dtrn></blockquote><k>karaye sevana</k> |
|
<blockquote><dtrn>• engages in the service |
|
• rendered service</dtrn></blockquote><k>karaye sināne</k> |
|
<blockquote><dtrn>• moistened</dtrn></blockquote><k>karaye smaraṇa</k> |
|
<blockquote><dtrn>• remembers</dtrn></blockquote><k>karaye stavana</k> |
|
<blockquote><dtrn>• offered their prayers |
|
• offers prayers</dtrn></blockquote><k>karaye tāḍana</k> |
|
<blockquote><dtrn>• punishes</dtrn></blockquote><k>karaye udaya</k> |
|
<blockquote><dtrn>• awakens |
|
• rises</dtrn></blockquote><k>karaye unmatta</k> |
|
<blockquote><dtrn>• makes mad</dtrn></blockquote><k>karaye utpāta</k> |
|
<blockquote><dtrn>• can create a disturbance</dtrn></blockquote><k>karaye vicāra</k> |
|
<blockquote><dtrn>• considered</dtrn></blockquote><k>karaye vyākhyāna</k> |
|
<blockquote><dtrn>• explains the meaning</dtrn></blockquote><k>karaye śravaṇa</k> |
|
<blockquote><dtrn>• hears</dtrn></blockquote><k>karaṅga</k> |
|
<blockquote><dtrn>• a pitcher carried by saintly persons</dtrn></blockquote><k>karaṅgera jale</k> |
|
<blockquote><dtrn>• with water from a <i>karaṅga</i> waterpot</dtrn></blockquote><k>karaṅgiyā</k> |
|
<blockquote><dtrn>• a small waterpot</dtrn></blockquote><k>karaṇa</k> |
|
<blockquote><dtrn>• action |
|
• causing |
|
• instrumental |
|
• such action</dtrn></blockquote><k>karaṇa-apāṭava</k> |
|
<blockquote><dtrn>• imperfectness of the senses |
|
• inefficiency of the material senses</dtrn></blockquote><k>karaṇa-lakṣaṇa</k> |
|
<blockquote><dtrn>• the characteristics of constructing</dtrn></blockquote><k>karaṇe</k> |
|
<blockquote><dtrn>• in performing</dtrn></blockquote><k>kara’</k> |
|
<blockquote><dtrn>• try to adopt</dtrn></blockquote><k>kardamake</k> |
|
<blockquote><dtrn>• to Kardama Muni</dtrn></blockquote><k>kare</k> |
|
<blockquote><dtrn>• accept |
|
• accepts |
|
• arranges |
|
• became |
|
• becomes |
|
• began |
|
• by the hand |
|
• can do |
|
• causes |
|
• chant |
|
• chants |
|
• composes |
|
• did |
|
• do |
|
• does |
|
• engaged in |
|
• engaged |
|
• engages himself |
|
• engages |
|
• establishes |
|
• estimates |
|
• exclaim |
|
• exclaimed |
|
• execute |
|
• executes |
|
• exhibits |
|
• give |
|
• gives in |
|
• gives |
|
• He does |
|
• he does |
|
• He makes |
|
• he makes |
|
• he may make |
|
• he performs |
|
• he renders |
|
• impregnates |
|
• in His hand |
|
• in the hand |
|
• into the hand |
|
• it induces |
|
• join |
|
• made |
|
• maintained |
|
• make |
|
• makes |
|
• manifests |
|
• offer |
|
• offered |
|
• offering |
|
• offers |
|
• one commits |
|
• perform |
|
• performed |
|
• performs |
|
• plans |
|
• prepares |
|
• puts |
|
• render |
|
• rendered |
|
• renders |
|
• She does |
|
• she does |
|
• shows |
|
• takes |
|
• They do |
|
• they do |
|
• they hanker |
|
• they make |
|
• they offer |
|
• they treated |
|
• transformed |
|
• transforms |
|
• was performing |
|
• with hands |
|
• would create |
|
• would do</dtrn></blockquote><k>kare andha</k> |
|
<blockquote><dtrn>• makes the customers blind</dtrn></blockquote><k>kare anugati</k> |
|
<blockquote><dtrn>• follows</dtrn></blockquote><k>kare apamāna</k> |
|
<blockquote><dtrn>• insults</dtrn></blockquote><k>kare arthe</k> |
|
<blockquote><dtrn>• describes the meaning</dtrn></blockquote><k>kare avadhāna</k> |
|
<blockquote><dtrn>• glances</dtrn></blockquote><k>kare aṅgīkāra</k> |
|
<blockquote><dtrn>• accepts</dtrn></blockquote><k>kare bahuta bhakṣaṇa</k> |
|
<blockquote><dtrn>• eat more than necessary</dtrn></blockquote><k>kare bharaṇa</k> |
|
<blockquote><dtrn>• will maintain</dtrn></blockquote><k>kare bhojana</k> |
|
<blockquote><dtrn>• accepts the <i>prasādam</i></dtrn></blockquote><k>kare bāhire vijaya</k> |
|
<blockquote><dtrn>• He remains outside</dtrn></blockquote><k>kare camatkāra</k> |
|
<blockquote><dtrn>• is certainly wonderful</dtrn></blockquote><k>kare daraśana</k> |
|
<blockquote><dtrn>• sees</dtrn></blockquote><k>kare daraśane</k> |
|
<blockquote><dtrn>• sees</dtrn></blockquote><k>kare dharma nāśa</k> |
|
<blockquote><dtrn>• destroys the regulative principles</dtrn></blockquote><k>kare dhaḍ-phaḍa</k> |
|
<blockquote><dtrn>• twists in pain</dtrn></blockquote><k>kare dhaḍ-phaḍi</k> |
|
<blockquote><dtrn>• twisting with pain</dtrn></blockquote><k>kare dhyāna</k> |
|
<blockquote><dtrn>• perform meditation</dtrn></blockquote><k>kare dveṣe</k> |
|
<blockquote><dtrn>• shows envy</dtrn></blockquote><k>kare dāna</k> |
|
<blockquote><dtrn>• gives as charity</dtrn></blockquote><k>kare gaṅgā-snāna</k> |
|
<blockquote><dtrn>• was taking his bath in the Ganges</dtrn></blockquote><k>kare gaṇana</k> |
|
<blockquote><dtrn>• can count |
|
• can make an account</dtrn></blockquote><k>kare ghūrṇana</k> |
|
<blockquote><dtrn>• bewilders</dtrn></blockquote><k>kare gāna</k> |
|
<blockquote><dtrn>• chants</dtrn></blockquote><k>kare hari-dhvani</k> |
|
<blockquote><dtrn>• chanting the holy name of Hari |
|
• vibrate the holy name of Hari</dtrn></blockquote><k>kare hāhā-kāra</k> |
|
<blockquote><dtrn>• began to say, “alas, alas.”</dtrn></blockquote><k>kare hāsi’</k> |
|
<blockquote><dtrn>• laugh</dtrn></blockquote><k>kare hāya hāya</k> |
|
<blockquote><dtrn>• always says “alas, alas”</dtrn></blockquote><k>kare jala-khelā</k> |
|
<blockquote><dtrn>• performed sports in the water</dtrn></blockquote><k>kare jhala-mala</k> |
|
<blockquote><dtrn>• appear dazzling</dtrn></blockquote><k>kare jhalamala</k> |
|
<blockquote><dtrn>• are glittering |
|
• glitter</dtrn></blockquote><k>kare jvālā</k> |
|
<blockquote><dtrn>• was burning</dtrn></blockquote><k>kare jāgaraṇa</k> |
|
<blockquote><dtrn>• keeps awake</dtrn></blockquote><k>kare jīvana rakṣaṇa</k> |
|
<blockquote><dtrn>• he sustains his life</dtrn></blockquote><k>kare kolāhale</k> |
|
<blockquote><dtrn>• make a chaotic tumult</dtrn></blockquote><k>kare krīḍā</k> |
|
<blockquote><dtrn>• performs loving activities |
|
• performs loving affairs</dtrn></blockquote><k>kare kṣaya</k> |
|
<blockquote><dtrn>• vanquish</dtrn></blockquote><k>kare lakṣaṇa-vicāra</k> |
|
<blockquote><dtrn>• describes the symptoms of the <i>avatāras</i></dtrn></blockquote><k>kare likhana</k> |
|
<blockquote><dtrn>• writes</dtrn></blockquote><k>kare mahā-andha</k> |
|
<blockquote><dtrn>• makes one completely blind</dtrn></blockquote><k>kare mana</k> |
|
<blockquote><dtrn>• desires</dtrn></blockquote><k>kare miṣṭānna bhakṣaṇa</k> |
|
<blockquote><dtrn>• eats sweetmeats</dtrn></blockquote><k>kare māna</k> |
|
<blockquote><dtrn>• shows pride</dtrn></blockquote><k>kare namaskāra</k> |
|
<blockquote><dtrn>• is offering his obeisances |
|
• offers respectful obeisances</dtrn></blockquote><k>kare nartane</k> |
|
<blockquote><dtrn>• dances</dtrn></blockquote><k>kare nimantraṇa</k> |
|
<blockquote><dtrn>• invite |
|
• make invitation |
|
• offer invitations |
|
• they would invite</dtrn></blockquote><k>kare nirīkṣaṇa</k> |
|
<blockquote><dtrn>• sees carefully</dtrn></blockquote><k>kare nivedana</k> |
|
<blockquote><dtrn>• he requested |
|
• informs |
|
• offers to the Deity |
|
• submitted</dtrn></blockquote><k>kare nivedane</k> |
|
<blockquote><dtrn>• offers |
|
• submits as a petition</dtrn></blockquote><k>kare nāma uccāraṇa</k> |
|
<blockquote><dtrn>• chants the name of Kṛṣṇa</dtrn></blockquote><k>kare nṛtya</k> |
|
<blockquote><dtrn>• dances</dtrn></blockquote><k>kare nṛtya-raṅga</k> |
|
<blockquote><dtrn>• performed dancing in jubilation</dtrn></blockquote><k>kare paracāra</k> |
|
<blockquote><dtrn>• preaches</dtrn></blockquote><k>kare prabhura daraśana</k> |
|
<blockquote><dtrn>• visited Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>kare prakaṭana</k> |
|
<blockquote><dtrn>• he demonstrates</dtrn></blockquote><k>kare pralapana</k> |
|
<blockquote><dtrn>• speaks like a crazy person</dtrn></blockquote><k>kare pratyutthāna</k> |
|
<blockquote><dtrn>• stands up</dtrn></blockquote><k>kare pratīti</k> |
|
<blockquote><dtrn>• will believe</dtrn></blockquote><k>kare praśaṁsana</k> |
|
<blockquote><dtrn>• praise</dtrn></blockquote><k>kare praṇaya-roṣa</k> |
|
<blockquote><dtrn>• showed affectionate anger</dtrn></blockquote><k>kare pāda-samvāhana</k> |
|
<blockquote><dtrn>• massaged his legs</dtrn></blockquote><k>kare pāka</k> |
|
<blockquote><dtrn>• cooks</dtrn></blockquote><k>kare pāna</k> |
|
<blockquote><dtrn>• drink |
|
• drinks |
|
• they drink</dtrn></blockquote><k>kare pāra</k> |
|
<blockquote><dtrn>• releases</dtrn></blockquote><k>kare roṣa</k> |
|
<blockquote><dtrn>• shows anger</dtrn></blockquote><k>kare rāja-dravya vyaya</k> |
|
<blockquote><dtrn>• spends the revenue of the government</dtrn></blockquote><k>kare rāja-viṣaya</k> |
|
<blockquote><dtrn>• serves the government</dtrn></blockquote><k>kare rātri-dine</k> |
|
<blockquote><dtrn>• He performed day and night</dtrn></blockquote><k>kare samarpaṇa</k> |
|
<blockquote><dtrn>• delivers |
|
• offers</dtrn></blockquote><k>kare samādhāna</k> |
|
<blockquote><dtrn>• arranges |
|
• began to arrange things |
|
• gave all kinds of service</dtrn></blockquote><k>kare sarva-anusandhāna</k> |
|
<blockquote><dtrn>• takes all information of</dtrn></blockquote><k>kare saṁharaṇa</k> |
|
<blockquote><dtrn>• He takes away</dtrn></blockquote><k>kare saṅkīrtana</k> |
|
<blockquote><dtrn>• but simply engages in <i>saṅkīrtana</i> |
|
• perform <i>saṅkīrtana</i></dtrn></blockquote><k>kare snāna</k> |
|
<blockquote><dtrn>• takes a bath</dtrn></blockquote><k>kare stuti</k> |
|
<blockquote><dtrn>• offer prayers</dtrn></blockquote><k>kare tiraskāre</k> |
|
<blockquote><dtrn>• chastises</dtrn></blockquote><k>kare upadeśa</k> |
|
<blockquote><dtrn>• teaches</dtrn></blockquote><k>kare upahāsa</k> |
|
<blockquote><dtrn>• joke</dtrn></blockquote><k>kare upavāsa</k> |
|
<blockquote><dtrn>• he is now fasting |
|
• was fasting</dtrn></blockquote><k>kare variṣaṇa</k> |
|
<blockquote><dtrn>• pour |
|
• rain down these nectarean pastimes of Śrī Caitanya Mahāprabhu and Lord Śrī Kṛṣṇa</dtrn></blockquote><k>kare varṇana</k> |
|
<blockquote><dtrn>• can describe |
|
• describes</dtrn></blockquote><k>kare vañcana</k> |
|
<blockquote><dtrn>• told lies</dtrn></blockquote><k>kare vaśa</k> |
|
<blockquote><dtrn>• subdues</dtrn></blockquote><k>kare viḍambana</k> |
|
<blockquote><dtrn>• criticizes</dtrn></blockquote><k>kare vyakti</k> |
|
<blockquote><dtrn>• express</dtrn></blockquote><k>kare vāraṇa</k> |
|
<blockquote><dtrn>• can stop You</dtrn></blockquote><k>kare ākarṣaṇa</k> |
|
<blockquote><dtrn>• attract |
|
• attracts |
|
• they attract</dtrn></blockquote><k>kare ākarṣaṇe</k> |
|
<blockquote><dtrn>• attracts</dtrn></blockquote><k>kare āliṅgana</k> |
|
<blockquote><dtrn>• embraces |
|
• He embraces</dtrn></blockquote><k>kare āpyāyita</k> |
|
<blockquote><dtrn>• pleases</dtrn></blockquote><k>kare ārohaṇa</k> |
|
<blockquote><dtrn>• climbs |
|
• rises up and up</dtrn></blockquote><k>kare āsvādana</k> |
|
<blockquote><dtrn>• relished |
|
• taste |
|
• tastes</dtrn></blockquote><k>kare āsā-yāi</k> |
|
<blockquote><dtrn>• comes and goes</dtrn></blockquote><k>kare āśvāsana</k> |
|
<blockquote><dtrn>• pacify</dtrn></blockquote><k>kare ḍara</k> |
|
<blockquote><dtrn>• is afraid</dtrn></blockquote><k>kare ṭalamala</k> |
|
<blockquote><dtrn>• trembles</dtrn></blockquote><k>karena</k> |
|
<blockquote><dtrn>• accepts |
|
• becomes |
|
• bestows |
|
• carries out |
|
• did |
|
• distributes |
|
• do |
|
• does perform |
|
• does |
|
• execute |
|
• executes |
|
• exhibits |
|
• gives |
|
• He did |
|
• He does |
|
• he does |
|
• He is doing |
|
• He makes |
|
• make |
|
• makes |
|
• manifests |
|
• offer |
|
• offers |
|
• perform |
|
• performed |
|
• performs |
|
• practices |
|
• prepares |
|
• renders |
|
• shows |
|
• take |
|
• takes</dtrn></blockquote><k>karena adhyayana</k> |
|
<blockquote><dtrn>• was engaged in study</dtrn></blockquote><k>karena antardhāna</k> |
|
<blockquote><dtrn>• was about to die</dtrn></blockquote><k>karena bandhana</k> |
|
<blockquote><dtrn>• binds</dtrn></blockquote><k>karena bandhane</k> |
|
<blockquote><dtrn>• arrested</dtrn></blockquote><k>karena bhakṣaṇa</k> |
|
<blockquote><dtrn>• he ate</dtrn></blockquote><k>karena bhojana</k> |
|
<blockquote><dtrn>• accepts His food |
|
• eats |
|
• took <i>prasādam</i> |
|
• would accept His meal</dtrn></blockquote><k>karena bhojane</k> |
|
<blockquote><dtrn>• accepts food</dtrn></blockquote><k>karena bhramaṇa</k> |
|
<blockquote><dtrn>• wanders</dtrn></blockquote><k>karena cintana</k> |
|
<blockquote><dtrn>• began to consider |
|
• began to think |
|
• was always thinking</dtrn></blockquote><k>karena citkāra</k> |
|
<blockquote><dtrn>• loudly shouts</dtrn></blockquote><k>karena daraśana</k> |
|
<blockquote><dtrn>• He was seeing |
|
• looks over |
|
• pays a visit to the temple |
|
• see |
|
• sees |
|
• visited</dtrn></blockquote><k>karena daraśane</k> |
|
<blockquote><dtrn>• looks</dtrn></blockquote><k>karena darśana</k> |
|
<blockquote><dtrn>• used to see |
|
• was looking</dtrn></blockquote><k>karena darśane</k> |
|
<blockquote><dtrn>• sees</dtrn></blockquote><k>karena gamana</k> |
|
<blockquote><dtrn>• go |
|
• goes</dtrn></blockquote><k>karena grahaṇa</k> |
|
<blockquote><dtrn>• accepts</dtrn></blockquote><k>karena huṅkāra</k> |
|
<blockquote><dtrn>• makes a great sound</dtrn></blockquote><k>karena keli</k> |
|
<blockquote><dtrn>• performs pastimes</dtrn></blockquote><k>karena khaṇḍana</k> |
|
<blockquote><dtrn>• refuted</dtrn></blockquote><k>karena krandana</k> |
|
<blockquote><dtrn>• began to cry |
|
• cried |
|
• was crying |
|
• were crying</dtrn></blockquote><k>karena krandane</k> |
|
<blockquote><dtrn>• were crying</dtrn></blockquote><k>karena kīrtana</k> |
|
<blockquote><dtrn>• and perform congregational chanting |
|
• perform congregational chanting |
|
• performed congregational chanting |
|
• used to chant</dtrn></blockquote><k>karena mahāprabhura nimantraṇa</k> |
|
<blockquote><dtrn>• invite Śrī Caitanya Mahāprabhu to lunch</dtrn></blockquote><k>karena mana</k> |
|
<blockquote><dtrn>• desires</dtrn></blockquote><k>karena milane</k> |
|
<blockquote><dtrn>• Caitanya Mahāprabhu meets</dtrn></blockquote><k>karena namaskāra</k> |
|
<blockquote><dtrn>• offer respectful obeisances |
|
• offers obeisances</dtrn></blockquote><k>karena nartana</k> |
|
<blockquote><dtrn>• began to dance |
|
• dance |
|
• danced |
|
• dances |
|
• engaged in dancing</dtrn></blockquote><k>karena nimantraṇa</k> |
|
<blockquote><dtrn>• gave invitations |
|
• he invites |
|
• he makes invitations</dtrn></blockquote><k>karena nirodhana</k> |
|
<blockquote><dtrn>• He keeps the Deity</dtrn></blockquote><k>karena paṭhana</k> |
|
<blockquote><dtrn>• recites</dtrn></blockquote><k>karena prakāśe</k> |
|
<blockquote><dtrn>• manifests directly</dtrn></blockquote><k>karena pralāpana</k> |
|
<blockquote><dtrn>• begins talking like a crazy man</dtrn></blockquote><k>karena praveśa</k> |
|
<blockquote><dtrn>• enter</dtrn></blockquote><k>karena praṇipāta</k> |
|
<blockquote><dtrn>• offered his obeisances</dtrn></blockquote><k>karena praṇāme</k> |
|
<blockquote><dtrn>• offers respectful obeisances</dtrn></blockquote><k>karena prārthana</k> |
|
<blockquote><dtrn>• desires</dtrn></blockquote><k>karena pālana</k> |
|
<blockquote><dtrn>• maintain Me</dtrn></blockquote><k>karena pūjana</k> |
|
<blockquote><dtrn>• he worshiped |
|
• worships</dtrn></blockquote><k>karena rodana</k> |
|
<blockquote><dtrn>• began to cry |
|
• cries</dtrn></blockquote><k>karena sabe</k> |
|
<blockquote><dtrn>• everyone did</dtrn></blockquote><k>karena sahāya</k> |
|
<blockquote><dtrn>• give help</dtrn></blockquote><k>karena sambhrama sammāna</k> |
|
<blockquote><dtrn>• offers full respect and obeisances</dtrn></blockquote><k>karena sevana</k> |
|
<blockquote><dtrn>• engages in service |
|
• enjoyed very much |
|
• rendered all service</dtrn></blockquote><k>karena sevane</k> |
|
<blockquote><dtrn>• serves</dtrn></blockquote><k>karena siddhānta</k> |
|
<blockquote><dtrn>• gives the conclusion</dtrn></blockquote><k>karena stavana</k> |
|
<blockquote><dtrn>• offer prayers |
|
• offers prayers</dtrn></blockquote><k>karena sāntvanā</k> |
|
<blockquote><dtrn>• they pacified</dtrn></blockquote><k>karena upabhoga</k> |
|
<blockquote><dtrn>• enjoys</dtrn></blockquote><k>karena upahāsa</k> |
|
<blockquote><dtrn>• began to joke</dtrn></blockquote><k>karena upayoga</k> |
|
<blockquote><dtrn>• used |
|
• uses</dtrn></blockquote><k>karena upekṣā</k> |
|
<blockquote><dtrn>• neglects</dtrn></blockquote><k>karena vara-dāna</k> |
|
<blockquote><dtrn>• offered a benediction</dtrn></blockquote><k>karena vañcana</k> |
|
<blockquote><dtrn>• denies other inviters</dtrn></blockquote><k>karena vicāra</k> |
|
<blockquote><dtrn>• he considered</dtrn></blockquote><k>karena vihāra</k> |
|
<blockquote><dtrn>• enjoy life |
|
• enjoys His pastimes |
|
• performs His pastimes</dtrn></blockquote><k>karena vilāsa</k> |
|
<blockquote><dtrn>• enjoys</dtrn></blockquote><k>karena visarjana</k> |
|
<blockquote><dtrn>• sends back the Deity</dtrn></blockquote><k>karena viśrāma</k> |
|
<blockquote><dtrn>• rests</dtrn></blockquote><k>karena vyākhyāna</k> |
|
<blockquote><dtrn>• they describe</dtrn></blockquote><k>karena vyākhyāne</k> |
|
<blockquote><dtrn>• describes the meaning |
|
• explains</dtrn></blockquote><k>karena yatana</k> |
|
<blockquote><dtrn>• makes endeavors</dtrn></blockquote><k>karena yuga-dharma</k> |
|
<blockquote><dtrn>• manifests His pastimes in different millenniums</dtrn></blockquote><k>karena āliṅgana</k> |
|
<blockquote><dtrn>• embraced</dtrn></blockquote><k>karena āpani</k> |
|
<blockquote><dtrn>• performs personally</dtrn></blockquote><k>karena āropaṇa</k> |
|
<blockquote><dtrn>• considers</dtrn></blockquote><k>karena āsvādana</k> |
|
<blockquote><dtrn>• tasted it</dtrn></blockquote><k>karena āsvādane</k> |
|
<blockquote><dtrn>• He tastes</dtrn></blockquote><k>karena āvāhana</k> |
|
<blockquote><dtrn>• invites to come</dtrn></blockquote><k>karena śayana</k> |
|
<blockquote><dtrn>• he lies down |
|
• he sleeps |
|
• lies down</dtrn></blockquote><k>karena śravaṇa</k> |
|
<blockquote><dtrn>• would hear</dtrn></blockquote><k>karhicit</k> |
|
<blockquote><dtrn>• at any time |
|
• sometimes</dtrn></blockquote><k>kari</k> |
|
<blockquote><dtrn>• am putting |
|
• as |
|
• can I do |
|
• continue |
|
• devising |
|
• do |
|
• doing |
|
• finishing |
|
• I am simply giving |
|
• I can make |
|
• I do |
|
• I enumerate |
|
• I make |
|
• I may do |
|
• I may render |
|
• I offer |
|
• I perform |
|
• I say |
|
• I shall do |
|
• I shall execute |
|
• I shall make |
|
• let me accept |
|
• let Me do |
|
• let me do |
|
• let us do |
|
• making |
|
• observe |
|
• perform |
|
• performing |
|
• shall adopt |
|
• shall I do |
|
• taking as |
|
• taking |
|
• we do |
|
• we execute |
|
• we perform</dtrn></blockquote><k>kari abhimāna</k> |
|
<blockquote><dtrn>• am falsely proud</dtrn></blockquote><k>kari anubhava</k> |
|
<blockquote><dtrn>• I can understand</dtrn></blockquote><k>kari anumāna</k> |
|
<blockquote><dtrn>• I can conjecture |
|
• I can infer |
|
• I guess |
|
• I make a guess</dtrn></blockquote><k>kari bhaya</k> |
|
<blockquote><dtrn>• I am afraid</dtrn></blockquote><k>kari dik daraśana</k> |
|
<blockquote><dtrn>• I show an indication</dtrn></blockquote><k>kari dik-daraśana</k> |
|
<blockquote><dtrn>• I shall describe in brief</dtrn></blockquote><k>kari iṣṭa-goṣṭhī</k> |
|
<blockquote><dtrn>• discussing spiritual subject matter</dtrn></blockquote><k>kari kṛṣṇa daraśane</k> |
|
<blockquote><dtrn>• I shall see Lord Kṛṣṇa directly</dtrn></blockquote><k>kari māni</k> |
|
<blockquote><dtrn>• accepting such |
|
• we accept</dtrn></blockquote><k>kari nimantraṇa</k> |
|
<blockquote><dtrn>• I invite</dtrn></blockquote><k>kari nivedana</k> |
|
<blockquote><dtrn>• I request</dtrn></blockquote><k>kari nivedane</k> |
|
<blockquote><dtrn>• let me submit one prayer</dtrn></blockquote><k>kari parihāsa</k> |
|
<blockquote><dtrn>• say something jokingly</dtrn></blockquote><k>kari pariveśana</k> |
|
<blockquote><dtrn>• shall administer</dtrn></blockquote><k>kari roṣa</k> |
|
<blockquote><dtrn>• I am angry |
|
• I can be angry |
|
• I give accusations</dtrn></blockquote><k>kari rāja-bhaya</k> |
|
<blockquote><dtrn>• I am afraid of the government</dtrn></blockquote><k>kari rājya āvaraṇe</k> |
|
<blockquote><dtrn>• I decorate My kingdom</dtrn></blockquote><k>kari vimocana</k> |
|
<blockquote><dtrn>• I give up</dtrn></blockquote><k>kari yena</k> |
|
<blockquote><dtrn>• so that I may do</dtrn></blockquote><k>kari yāra āśa</k> |
|
<blockquote><dtrn>• hoping for their mercy</dtrn></blockquote><k>kari śire vibhūṣaṇa</k> |
|
<blockquote><dtrn>• I keep on my head as a helmet</dtrn></blockquote><k>kari-vara</k> |
|
<blockquote><dtrn>• chief elephant</dtrn></blockquote><k>kariba</k> |
|
<blockquote><dtrn>• can I do |
|
• I must do |
|
• I shall describe |
|
• I shall do |
|
• I shall execute |
|
• I shall gather |
|
• I shall grant |
|
• I shall make |
|
• I shall perform |
|
• shall accept |
|
• shall do |
|
• shall I do |
|
• we shall do |
|
• will do</dtrn></blockquote><k>kariba bhojana</k> |
|
<blockquote><dtrn>• will take lunch</dtrn></blockquote><k>kariba gaṇana</k> |
|
<blockquote><dtrn>• shall make a count</dtrn></blockquote><k>kariba milana</k> |
|
<blockquote><dtrn>• I shall combine</dtrn></blockquote><k>kariba nivedana</k> |
|
<blockquote><dtrn>• I shall submit unto You</dtrn></blockquote><k>kariba pariṇaya</k> |
|
<blockquote><dtrn>• will marry</dtrn></blockquote><k>kariba pāka</k> |
|
<blockquote><dtrn>• I shall begin cooking</dtrn></blockquote><k>kariba smaraṇa</k> |
|
<blockquote><dtrn>• I shall remember the lotus feet of the Lord</dtrn></blockquote><k>kariba varṇana</k> |
|
<blockquote><dtrn>• I shall describe</dtrn></blockquote><k>karibe</k> |
|
<blockquote><dtrn>• can count |
|
• do |
|
• He will do |
|
• he will do |
|
• may do |
|
• one can do |
|
• should do |
|
• should practice |
|
• they will |
|
• will bestow |
|
• will do |
|
• will execute |
|
• will make |
|
• will observe |
|
• will |
|
• you must make |
|
• you should do |
|
• You will do |
|
• you will do</dtrn></blockquote><k>karibe aṅgīkāra</k> |
|
<blockquote><dtrn>• will accept</dtrn></blockquote><k>karibe bhojana</k> |
|
<blockquote><dtrn>• take your lunch |
|
• will take food</dtrn></blockquote><k>karibe grahaṇa</k> |
|
<blockquote><dtrn>• will accept</dtrn></blockquote><k>karibe lekhā</k> |
|
<blockquote><dtrn>• can write</dtrn></blockquote><k>karibe nindana</k> |
|
<blockquote><dtrn>• will blaspheme</dtrn></blockquote><k>karibe rakṣaṇa</k> |
|
<blockquote><dtrn>• will give protection</dtrn></blockquote><k>karibe samarpaṇe</k> |
|
<blockquote><dtrn>• He will give</dtrn></blockquote><k>karibe upavāse</k> |
|
<blockquote><dtrn>• would fast</dtrn></blockquote><k>karibeka</k> |
|
<blockquote><dtrn>• there will be |
|
• will do |
|
• will make</dtrn></blockquote><k>karibena</k> |
|
<blockquote><dtrn>• will bestow |
|
• will do |
|
• will make</dtrn></blockquote><k>karibena kṛpā</k> |
|
<blockquote><dtrn>• He will be merciful |
|
• He will bestow mercy</dtrn></blockquote><k>karibena praveśa</k> |
|
<blockquote><dtrn>• will enter</dtrn></blockquote><k>karibā</k> |
|
<blockquote><dtrn>• kindly do |
|
• please accept |
|
• you should construct |
|
• You will do |
|
• you will do</dtrn></blockquote><k>karibā prasāda bhojana</k> |
|
<blockquote><dtrn>• you will accept <i>prasādam</i></dtrn></blockquote><k>karibā tumi mana</k> |
|
<blockquote><dtrn>• you want</dtrn></blockquote><k>karibāra tare</k> |
|
<blockquote><dtrn>• for making</dtrn></blockquote><k>karibāre</k> |
|
<blockquote><dtrn>• for performing |
|
• for taking |
|
• for touring |
|
• just to take |
|
• to do |
|
• to make |
|
• to perform |
|
• to take</dtrn></blockquote><k>karibāre nāre</k> |
|
<blockquote><dtrn>• can not do</dtrn></blockquote><k>kariche</k> |
|
<blockquote><dtrn>• is doing</dtrn></blockquote><k>kariche nartana</k> |
|
<blockquote><dtrn>• is dancing</dtrn></blockquote><k>kariha</k> |
|
<blockquote><dtrn>• become |
|
• do |
|
• execute |
|
• have |
|
• just carry out |
|
• just do |
|
• just perform |
|
• make |
|
• offer |
|
• perform |
|
• please submit |
|
• should do |
|
• should make |
|
• should perform |
|
• take |
|
• you do |
|
• you may do |
|
• You should do |
|
• you should do</dtrn></blockquote><k>kariha bhaya</k> |
|
<blockquote><dtrn>• be afraid</dtrn></blockquote><k>kariha eka-sthāne</k> |
|
<blockquote><dtrn>• arrange for a place</dtrn></blockquote><k>kariha gamana</k> |
|
<blockquote><dtrn>• go |
|
• You can go</dtrn></blockquote><k>kariha nirūpaṇa</k> |
|
<blockquote><dtrn>• write carefully</dtrn></blockquote><k>kariha niścaya</k> |
|
<blockquote><dtrn>• you can ascertain</dtrn></blockquote><k>kariha nānā dharme-karme vyaya</k> |
|
<blockquote><dtrn>• spend in various types of religious and fruitive activities</dtrn></blockquote><k>kariha pracāra</k> |
|
<blockquote><dtrn>• preach</dtrn></blockquote><k>kariha pracāraṇa</k> |
|
<blockquote><dtrn>• make known</dtrn></blockquote><k>kariha prakāśe</k> |
|
<blockquote><dtrn>• manifest</dtrn></blockquote><k>kariha praṇāma</k> |
|
<blockquote><dtrn>• offer your obeisances</dtrn></blockquote><k>kariha pālana</k> |
|
<blockquote><dtrn>• take care</dtrn></blockquote><k>kariha samādhāne</k> |
|
<blockquote><dtrn>• arrange</dtrn></blockquote><k>kariha sūcana</k> |
|
<blockquote><dtrn>• kindly inform</dtrn></blockquote><k>karila</k> |
|
<blockquote><dtrn>• accepted |
|
• admitted |
|
• affect |
|
• assembled |
|
• became |
|
• bestowed |
|
• did |
|
• executed |
|
• gave |
|
• has accepted |
|
• has done |
|
• has made Me |
|
• have done |
|
• He did |
|
• he did |
|
• He has made |
|
• he made |
|
• I have done |
|
• I have made |
|
• made |
|
• make |
|
• manifested |
|
• offered |
|
• performed |
|
• prepared |
|
• rendered |
|
• submitted |
|
• the Lord offered |
|
• took |
|
• was executed |
|
• was made |
|
• were made |
|
• You have done |
|
• you have made</dtrn></blockquote><k>karila apāra</k> |
|
<blockquote><dtrn>• performed unlimitedly</dtrn></blockquote><k>karila baṇṭana</k> |
|
<blockquote><dtrn>• shared</dtrn></blockquote><k>karila bhakṣaṇa</k> |
|
<blockquote><dtrn>• ate |
|
• drank</dtrn></blockquote><k>karila bhojana</k> |
|
<blockquote><dtrn>• ate |
|
• took lunch |
|
• took <i>prasādam</i></dtrn></blockquote><k>karila gamana</k> |
|
<blockquote><dtrn>• came forward |
|
• has gone |
|
• he departed for Prayāga |
|
• he has already gone</dtrn></blockquote><k>karila mitāli</k> |
|
<blockquote><dtrn>• established friendship</dtrn></blockquote><k>karila nimantraṇa</k> |
|
<blockquote><dtrn>• invited Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>karila nindana</k> |
|
<blockquote><dtrn>• blasphemed</dtrn></blockquote><k>karila nirdhāra</k> |
|
<blockquote><dtrn>• made assessment</dtrn></blockquote><k>karila niścale</k> |
|
<blockquote><dtrn>• became very steadfast</dtrn></blockquote><k>karila payāna</k> |
|
<blockquote><dtrn>• departed |
|
• He departed</dtrn></blockquote><k>karila paṭhana</k> |
|
<blockquote><dtrn>• recited</dtrn></blockquote><k>karila prakṣālana</k> |
|
<blockquote><dtrn>• washed</dtrn></blockquote><k>karila praveśa</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>karila praveśe</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>karila prayāṇa</k> |
|
<blockquote><dtrn>• proceeded</dtrn></blockquote><k>karila praṇāme</k> |
|
<blockquote><dtrn>• offered obeisances</dtrn></blockquote><k>karila satkāra</k> |
|
<blockquote><dtrn>• offered a good reception</dtrn></blockquote><k>karila sevana</k> |
|
<blockquote><dtrn>• served the Lord</dtrn></blockquote><k>karila sthāpana</k> |
|
<blockquote><dtrn>• established</dtrn></blockquote><k>karila sṛjana</k> |
|
<blockquote><dtrn>• created</dtrn></blockquote><k>karila udaya</k> |
|
<blockquote><dtrn>• awakes |
|
• awoke</dtrn></blockquote><k>karila vandane</k> |
|
<blockquote><dtrn>• offered respectful obeisances</dtrn></blockquote><k>karila varṇana</k> |
|
<blockquote><dtrn>• described |
|
• has described</dtrn></blockquote><k>karila vicāra</k> |
|
<blockquote><dtrn>• considered</dtrn></blockquote><k>karila vidite</k> |
|
<blockquote><dtrn>• declared</dtrn></blockquote><k>karila vinaya</k> |
|
<blockquote><dtrn>• made a submission</dtrn></blockquote><k>karila viśrāma</k> |
|
<blockquote><dtrn>• took rest</dtrn></blockquote><k>karila viśrāme</k> |
|
<blockquote><dtrn>• He rested |
|
• took rest</dtrn></blockquote><k>karila yatana</k> |
|
<blockquote><dtrn>• made some endeavor</dtrn></blockquote><k>karila yojana</k> |
|
<blockquote><dtrn>• harnessed</dtrn></blockquote><k>karila ālaya</k> |
|
<blockquote><dtrn>• made residence</dtrn></blockquote><k>karila śayana</k> |
|
<blockquote><dtrn>• lay down |
|
• went to sleep</dtrn></blockquote><k>karila śodhana</k> |
|
<blockquote><dtrn>• cleansed |
|
• they cleansed</dtrn></blockquote><k>karila’</k> |
|
<blockquote><dtrn>• was prepared</dtrn></blockquote><k>karile</k> |
|
<blockquote><dtrn>• by making |
|
• by rendering |
|
• doing |
|
• have done |
|
• will be done by you |
|
• You did |
|
• You have made |
|
• you have made</dtrn></blockquote><k>karile varṇana</k> |
|
<blockquote><dtrn>• you have described</dtrn></blockquote><k>karileka</k> |
|
<blockquote><dtrn>• has done</dtrn></blockquote><k>karilena</k> |
|
<blockquote><dtrn>• did |
|
• made up</dtrn></blockquote><k>karilena stuti</k> |
|
<blockquote><dtrn>• offered prayers</dtrn></blockquote><k>karilu</k> |
|
<blockquote><dtrn>• I have done</dtrn></blockquote><k>kariluṅ</k> |
|
<blockquote><dtrn>• accepted |
|
• endeavored |
|
• have done |
|
• I did |
|
• I have done |
|
• I have made |
|
• made</dtrn></blockquote><k>kariluṅ gamana</k> |
|
<blockquote><dtrn>• I went</dtrn></blockquote><k>kariluṅ niścaya</k> |
|
<blockquote><dtrn>• I have decided</dtrn></blockquote><k>kariluṅ sannyāsa</k> |
|
<blockquote><dtrn>• have taken to the renounced order</dtrn></blockquote><k>kariluṅ varṇana</k> |
|
<blockquote><dtrn>• have described |
|
• I have described</dtrn></blockquote><k>kariluṅ vyākhyāne</k> |
|
<blockquote><dtrn>• I have described</dtrn></blockquote><k>kariluṅ āgamana</k> |
|
<blockquote><dtrn>• I have come</dtrn></blockquote><k>karilā</k> |
|
<blockquote><dtrn>• accepted |
|
• began |
|
• composed |
|
• described |
|
• did |
|
• exhibited |
|
• gave |
|
• has done |
|
• has |
|
• have done |
|
• he made |
|
• He performed |
|
• made |
|
• offered |
|
• performed |
|
• showed |
|
• started |
|
• there was |
|
• took |
|
• went |
|
• wrote |
|
• You did |
|
• You have done |
|
• you have done |
|
• You have made |
|
• You have shown |
|
• You showed</dtrn></blockquote><k>karilā bhakṣaṇe</k> |
|
<blockquote><dtrn>• ate</dtrn></blockquote><k>karilā bhartsana</k> |
|
<blockquote><dtrn>• chastised</dtrn></blockquote><k>karilā bhojana</k> |
|
<blockquote><dtrn>• accepted their lunch |
|
• ate |
|
• he ate |
|
• took lunch |
|
• took the <i>prasādam</i></dtrn></blockquote><k>karilā bhojane</k> |
|
<blockquote><dtrn>• accepted food</dtrn></blockquote><k>karilā daṇḍa</k> |
|
<blockquote><dtrn>• punished</dtrn></blockquote><k>karilā gamana</k> |
|
<blockquote><dtrn>• began to proceed |
|
• came |
|
• departed for |
|
• departed |
|
• entered |
|
• have gone |
|
• he went away |
|
• left that place |
|
• left |
|
• passed |
|
• returned |
|
• they returned |
|
• was passing |
|
• went</dtrn></blockquote><k>karilā haraṇe</k> |
|
<blockquote><dtrn>• took away</dtrn></blockquote><k>karilā khyāpana</k> |
|
<blockquote><dtrn>• proclaimed</dtrn></blockquote><k>karilā krandana</k> |
|
<blockquote><dtrn>• cried</dtrn></blockquote><k>karilā milana</k> |
|
<blockquote><dtrn>• met</dtrn></blockquote><k>karilā mocana</k> |
|
<blockquote><dtrn>• delivered</dtrn></blockquote><k>karilā nartana</k> |
|
<blockquote><dtrn>• danced |
|
• performed dancing</dtrn></blockquote><k>karilā nistāra</k> |
|
<blockquote><dtrn>• delivered |
|
• have delivered |
|
• You delivered |
|
• You have delivered</dtrn></blockquote><k>karilā niścaya</k> |
|
<blockquote><dtrn>• decided</dtrn></blockquote><k>karilā pracāra</k> |
|
<blockquote><dtrn>• you have preached |
|
• You have spread</dtrn></blockquote><k>karilā pracāre</k> |
|
<blockquote><dtrn>• Caitanya Mahāprabhu preached elaborately</dtrn></blockquote><k>karilā prakāśa</k> |
|
<blockquote><dtrn>• manifested |
|
• revealed</dtrn></blockquote><k>karilā praveśa</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>karilā praveśe</k> |
|
<blockquote><dtrn>• entered |
|
• He entered</dtrn></blockquote><k>karilā prayāṇa</k> |
|
<blockquote><dtrn>• departed |
|
• he passed away</dtrn></blockquote><k>karilā praṇāma</k> |
|
<blockquote><dtrn>• offered His respectful obeisances</dtrn></blockquote><k>karilā rakṣaṇa</k> |
|
<blockquote><dtrn>• protected</dtrn></blockquote><k>karilā rodane</k> |
|
<blockquote><dtrn>• cried</dtrn></blockquote><k>karilā sahana</k> |
|
<blockquote><dtrn>• did you tolerate</dtrn></blockquote><k>karilā sammāna</k> |
|
<blockquote><dtrn>• showed respect</dtrn></blockquote><k>karilā sañcaya</k> |
|
<blockquote><dtrn>• collected</dtrn></blockquote><k>karilā saṁhāra</k> |
|
<blockquote><dtrn>• You have taken away</dtrn></blockquote><k>karilā saṁśaya</k> |
|
<blockquote><dtrn>• have doubted</dtrn></blockquote><k>karilā snāna</k> |
|
<blockquote><dtrn>• took a bath</dtrn></blockquote><k>karilā sthāpana</k> |
|
<blockquote><dtrn>• installed</dtrn></blockquote><k>karilā tapasyā</k> |
|
<blockquote><dtrn>• executed austerities</dtrn></blockquote><k>karilā uddhāra</k> |
|
<blockquote><dtrn>• delivered |
|
• has delivered |
|
• the Lord delivered</dtrn></blockquote><k>karilā vandana</k> |
|
<blockquote><dtrn>• he offered respect |
|
• offered prayers</dtrn></blockquote><k>karilā varjana</k> |
|
<blockquote><dtrn>• He avoided</dtrn></blockquote><k>karilā varṇana</k> |
|
<blockquote><dtrn>• has described</dtrn></blockquote><k>karilā vicāra</k> |
|
<blockquote><dtrn>• considered |
|
• then He considered</dtrn></blockquote><k>karilā vidāya</k> |
|
<blockquote><dtrn>• bade farewell</dtrn></blockquote><k>karilā vilāsa</k> |
|
<blockquote><dtrn>• enjoyed His pastimes |
|
• enjoys the pastimes</dtrn></blockquote><k>karilā viśrāma</k> |
|
<blockquote><dtrn>• ended |
|
• he rested |
|
• took rest</dtrn></blockquote><k>karilā viśrāme</k> |
|
<blockquote><dtrn>• took rest</dtrn></blockquote><k>karilā vyākhyāna</k> |
|
<blockquote><dtrn>• explained</dtrn></blockquote><k>karilā āgamana</k> |
|
<blockquote><dtrn>• have you come</dtrn></blockquote><k>karilā śayana</k> |
|
<blockquote><dtrn>• lay down |
|
• took rest</dtrn></blockquote><k>karilāṅa</k> |
|
<blockquote><dtrn>• I did |
|
• I have described</dtrn></blockquote><k>karilāṅa vidāya</k> |
|
<blockquote><dtrn>• have asked to go away</dtrn></blockquote><k>karimu</k> |
|
<blockquote><dtrn>• I shall do |
|
• I shall make |
|
• I shall perform |
|
• shall do |
|
• shall perform |
|
• will do</dtrn></blockquote><k>karimu aṅgīkāra</k> |
|
<blockquote><dtrn>• I shall accept</dtrn></blockquote><k>karimu bhakṣaṇa</k> |
|
<blockquote><dtrn>• I shall eat</dtrn></blockquote><k>karimu bhojane</k> |
|
<blockquote><dtrn>• I shall dine</dtrn></blockquote><k>karimu ghaṭanā</k> |
|
<blockquote><dtrn>• I shall write the incidents</dtrn></blockquote><k>karimu gocare</k> |
|
<blockquote><dtrn>• I shall inform</dtrn></blockquote><k>karimu laṅghana</k> |
|
<blockquote><dtrn>• I shall observe fasting</dtrn></blockquote><k>karimu racanā</k> |
|
<blockquote><dtrn>• I shall write</dtrn></blockquote><k>karimu śodhana</k> |
|
<blockquote><dtrn>• shall I repay</dtrn></blockquote><k>karinu</k> |
|
<blockquote><dtrn>• attempted |
|
• did |
|
• have done |
|
• I did |
|
• I have done</dtrn></blockquote><k>karinu bhakṣaṇa</k> |
|
<blockquote><dtrn>• ate</dtrn></blockquote><k>karinu gamana</k> |
|
<blockquote><dtrn>• went</dtrn></blockquote><k>karinu vandana</k> |
|
<blockquote><dtrn>• I have prayed to</dtrn></blockquote><k>kario</k> |
|
<blockquote><dtrn>• make</dtrn></blockquote><k>karis</k> |
|
<blockquote><dtrn>• you do</dtrn></blockquote><k>karita</k> |
|
<blockquote><dtrn>• would have made</dtrn></blockquote><k>karite</k> |
|
<blockquote><dtrn>• do |
|
• doing |
|
• just to make |
|
• performing |
|
• taking |
|
• to accept |
|
• to act |
|
• to compose |
|
• to do |
|
• to execute |
|
• to go see |
|
• to make |
|
• to perform |
|
• to take |
|
• to write |
|
• while offering</dtrn></blockquote><k>karite bhojana</k> |
|
<blockquote><dtrn>• to accept the <i>prasādam</i> |
|
• to partake of the <i>prasādam</i> |
|
• to take lunch |
|
• to take their luncheon</dtrn></blockquote><k>karite bhojane</k> |
|
<blockquote><dtrn>• to take his lunch</dtrn></blockquote><k>karite karite</k> |
|
<blockquote><dtrn>• performing</dtrn></blockquote><k>karite khaṇḍana</k> |
|
<blockquote><dtrn>• to curb</dtrn></blockquote><k>karite lāgilā</k> |
|
<blockquote><dtrn>• began to do |
|
• began to explain |
|
• began to feel |
|
• began to observe |
|
• began to perform</dtrn></blockquote><k>karite mardana</k> |
|
<blockquote><dtrn>• to give massages</dtrn></blockquote><k>karite miśrita</k> |
|
<blockquote><dtrn>• mixing</dtrn></blockquote><k>karite nā pāre niścaya</k> |
|
<blockquote><dtrn>• cannot make a decision</dtrn></blockquote><k>karite nā yuyāya</k> |
|
<blockquote><dtrn>• one should not follow</dtrn></blockquote><k>karite nā āise</k> |
|
<blockquote><dtrn>• you should not present yourself</dtrn></blockquote><k>karite nāre niṣedhana</k> |
|
<blockquote><dtrn>• could not forbid</dtrn></blockquote><k>karite paṭhana</k> |
|
<blockquote><dtrn>• to recite</dtrn></blockquote><k>karite pāri</k> |
|
<blockquote><dtrn>• can we do |
|
• I can do</dtrn></blockquote><k>karite uccāraṇa</k> |
|
<blockquote><dtrn>• chanting</dtrn></blockquote><k>karite uddhāra</k> |
|
<blockquote><dtrn>• to deliver</dtrn></blockquote><k>karite vināśa</k> |
|
<blockquote><dtrn>• to destroy</dtrn></blockquote><k>karite āliṅgana</k> |
|
<blockquote><dtrn>• to embrace</dtrn></blockquote><k>karite śayana</k> |
|
<blockquote><dtrn>• to take rest</dtrn></blockquote><k>karite śodhana</k> |
|
<blockquote><dtrn>• to repay</dtrn></blockquote><k>kariteche</k> |
|
<blockquote><dtrn>• he is compiling |
|
• he was doing</dtrn></blockquote><k>karitechi</k> |
|
<blockquote><dtrn>• am doing</dtrn></blockquote><k>kariye</k> |
|
<blockquote><dtrn>• do |
|
• I do |
|
• I make |
|
• I offer |
|
• I perform |
|
• I shall do</dtrn></blockquote><k>kariye bhakṣaṇa</k> |
|
<blockquote><dtrn>• I eat</dtrn></blockquote><k>kariye bhojana</k> |
|
<blockquote><dtrn>• I can eat |
|
• I eat |
|
• let Me eat</dtrn></blockquote><k>kariye gaṇana</k> |
|
<blockquote><dtrn>• I count</dtrn></blockquote><k>kariye grahaṇe</k> |
|
<blockquote><dtrn>• I chant</dtrn></blockquote><k>kariye likhana</k> |
|
<blockquote><dtrn>• I am writing</dtrn></blockquote><k>kariye payāna</k> |
|
<blockquote><dtrn>• let us go</dtrn></blockquote><k>kariye prakāśa</k> |
|
<blockquote><dtrn>• I am revealing</dtrn></blockquote><k>kariye sañcaya</k> |
|
<blockquote><dtrn>• I collect</dtrn></blockquote><k>kariye sūcana</k> |
|
<blockquote><dtrn>• I introduce |
|
• I shall present</dtrn></blockquote><k>kariye vicāra</k> |
|
<blockquote><dtrn>• I began to consider</dtrn></blockquote><k>kariye vinaya</k> |
|
<blockquote><dtrn>• humbly requesting</dtrn></blockquote><k>kariyā</k> |
|
<blockquote><dtrn>• accepting |
|
• acting |
|
• after doing |
|
• after performing |
|
• becoming |
|
• causing |
|
• combining |
|
• constructing |
|
• doing so |
|
• doing |
|
• executing |
|
• feeling |
|
• giving it |
|
• giving |
|
• having made |
|
• making it |
|
• making |
|
• mentioning |
|
• observing |
|
• offering Him |
|
• offering him |
|
• offering |
|
• performing |
|
• providing |
|
• putting |
|
• showing Him |
|
• showing |
|
• taking it to be so |
|
• taking |
|
• touring</dtrn></blockquote><k>kariyā bhojana</k> |
|
<blockquote><dtrn>• by eating</dtrn></blockquote><k>kariyā bhāvana</k> |
|
<blockquote><dtrn>• thinking of</dtrn></blockquote><k>kariyā bhāvanā</k> |
|
<blockquote><dtrn>• thinking about them</dtrn></blockquote><k>kariyā gamana</k> |
|
<blockquote><dtrn>• returning there</dtrn></blockquote><k>kariyā huṅkāra</k> |
|
<blockquote><dtrn>• making a loud sound</dtrn></blockquote><k>kariyā mārjana</k> |
|
<blockquote><dtrn>• smearing with her hands</dtrn></blockquote><k>kariyā nirdhāra</k> |
|
<blockquote><dtrn>• making certain</dtrn></blockquote><k>kariyā nirmāṇa</k> |
|
<blockquote><dtrn>• manufacturing</dtrn></blockquote><k>kariyā nivāsa</k> |
|
<blockquote><dtrn>• residing</dtrn></blockquote><k>kariyā paṭhane</k> |
|
<blockquote><dtrn>• reading regularly</dtrn></blockquote><k>kariyā prabandha</k> |
|
<blockquote><dtrn>• by making a reasonable story</dtrn></blockquote><k>kariyā prasāda</k> |
|
<blockquote><dtrn>• showing mercy</dtrn></blockquote><k>kariyā pratīti</k> |
|
<blockquote><dtrn>• accepting in toto |
|
• having confidence</dtrn></blockquote><k>kariyā pālane</k> |
|
<blockquote><dtrn>• maintaining the dog</dtrn></blockquote><k>kariyā randhane</k> |
|
<blockquote><dtrn>• cooking</dtrn></blockquote><k>kariyā sammāna</k> |
|
<blockquote><dtrn>• showing great respect |
|
• with great respect</dtrn></blockquote><k>kariyā sandehe</k> |
|
<blockquote><dtrn>• doubting</dtrn></blockquote><k>kariyā sthagita</k> |
|
<blockquote><dtrn>• stopping</dtrn></blockquote><k>kariyā sthāpana</k> |
|
<blockquote><dtrn>• establishing</dtrn></blockquote><k>kariyā sājani</k> |
|
<blockquote><dtrn>• nicely dressed</dtrn></blockquote><k>kariyā vaṇṭana</k> |
|
<blockquote><dtrn>• allotting areas</dtrn></blockquote><k>kariyā vaṇṭane</k> |
|
<blockquote><dtrn>• making shares</dtrn></blockquote><k>kariyā vibhāga</k> |
|
<blockquote><dtrn>• making separation</dtrn></blockquote><k>kariyā vicāre</k> |
|
<blockquote><dtrn>• after full consideration</dtrn></blockquote><k>kariyā vilāpa</k> |
|
<blockquote><dtrn>• lamenting</dtrn></blockquote><k>kariyā vinaya</k> |
|
<blockquote><dtrn>• with great humility</dtrn></blockquote><k>kariyā vistāra</k> |
|
<blockquote><dtrn>• elaborately</dtrn></blockquote><k>kariyā viśvāsa</k> |
|
<blockquote><dtrn>• with great faith</dtrn></blockquote><k>kariyā yatana</k> |
|
<blockquote><dtrn>• with great attention |
|
• with great eagerness |
|
• with great endeavor</dtrn></blockquote><k>kariyā yatane</k> |
|
<blockquote><dtrn>• with great endeavor</dtrn></blockquote><k>kariyā āgraha</k> |
|
<blockquote><dtrn>• with great eagerness</dtrn></blockquote><k>kariyācha</k> |
|
<blockquote><dtrn>• have done |
|
• have executed |
|
• you have composed |
|
• You have done |
|
• you have done |
|
• You have made</dtrn></blockquote><k>kariyācha antara</k> |
|
<blockquote><dtrn>• you have kept within your mind</dtrn></blockquote><k>kariyācha aṅgīkāra</k> |
|
<blockquote><dtrn>• have accepted</dtrn></blockquote><k>kariyācha kṛpā</k> |
|
<blockquote><dtrn>• have bestowed Your mercy</dtrn></blockquote><k>kariyācha nistāra</k> |
|
<blockquote><dtrn>• You have delivered</dtrn></blockquote><k>kariyācha varṇana</k> |
|
<blockquote><dtrn>• you have described</dtrn></blockquote><k>kariyāche</k> |
|
<blockquote><dtrn>• established |
|
• formulated |
|
• has accepted |
|
• has been made |
|
• has composed |
|
• has done |
|
• has made |
|
• have made |
|
• he has done |
|
• made</dtrn></blockquote><k>kariyāche gamana</k> |
|
<blockquote><dtrn>• have already gone</dtrn></blockquote><k>kariyāche niyame</k> |
|
<blockquote><dtrn>• has made a regulative principle</dtrn></blockquote><k>kariyāche prakāśa</k> |
|
<blockquote><dtrn>• has described very nicely |
|
• has described</dtrn></blockquote><k>kariyāche stuti</k> |
|
<blockquote><dtrn>• has made prayers</dtrn></blockquote><k>kariyāche varṇane</k> |
|
<blockquote><dtrn>• have described</dtrn></blockquote><k>kariyāche vyākhyāne</k> |
|
<blockquote><dtrn>• has described</dtrn></blockquote><k>kariyāche ācchādana</k> |
|
<blockquote><dtrn>• has purposely covered</dtrn></blockquote><k>kariyāche ārambhe</k> |
|
<blockquote><dtrn>• has compiled</dtrn></blockquote><k>kariyāche śayana</k> |
|
<blockquote><dtrn>• was lying down</dtrn></blockquote><k>kariyāchena</k> |
|
<blockquote><dtrn>• has accepted |
|
• has done |
|
• has made |
|
• have done |
|
• He did |
|
• must have been |
|
• performed</dtrn></blockquote><k>kariyāchena bhojana</k> |
|
<blockquote><dtrn>• has eaten |
|
• have eaten</dtrn></blockquote><k>kariyāchena prakāśa</k> |
|
<blockquote><dtrn>• has described |
|
• manifested</dtrn></blockquote><k>kariyāchena samarpaṇa</k> |
|
<blockquote><dtrn>• Lord Caitanya has given charge of</dtrn></blockquote><k>kariyāchena varṇana</k> |
|
<blockquote><dtrn>• has described |
|
• has narrated</dtrn></blockquote><k>kariyāchena viśrāme</k> |
|
<blockquote><dtrn>• was taking rest</dtrn></blockquote><k>kariyāchena śayana</k> |
|
<blockquote><dtrn>• was lying down |
|
• was taking rest</dtrn></blockquote><k>kariyāchena śayane</k> |
|
<blockquote><dtrn>• was sleeping</dtrn></blockquote><k>kariyāchi</k> |
|
<blockquote><dtrn>• accepted |
|
• have done |
|
• I discussed |
|
• I have collected |
|
• I have done |
|
• I have given |
|
• I have taken |
|
• I performed |
|
• we have arranged</dtrn></blockquote><k>kariyāchi likhana</k> |
|
<blockquote><dtrn>• I have written</dtrn></blockquote><k>kariyāchi nivedana</k> |
|
<blockquote><dtrn>• I have submitted to the readers</dtrn></blockquote><k>kariyāchi sannyāsa</k> |
|
<blockquote><dtrn>• accepted <i>sannyāsa</i></dtrn></blockquote><k>kariyāchi varṇana</k> |
|
<blockquote><dtrn>• I have described</dtrn></blockquote><k>kariyāchi vicāra</k> |
|
<blockquote><dtrn>• considered deliberately</dtrn></blockquote><k>kariyāchi vistāra</k> |
|
<blockquote><dtrn>• have described elaborately</dtrn></blockquote><k>kariyāchoṅ</k> |
|
<blockquote><dtrn>• have done</dtrn></blockquote><k>kariñā</k> |
|
<blockquote><dtrn>• accepting |
|
• doing |
|
• making |
|
• showing |
|
• squeezing |
|
• taking as</dtrn></blockquote><k>kariṇīra</k> |
|
<blockquote><dtrn>• of the she-elephants</dtrn></blockquote><k>kari’</k> |
|
<blockquote><dtrn>• accepting as |
|
• accepting that |
|
• accepting |
|
• after performing |
|
• after taking |
|
• as |
|
• because of |
|
• becoming |
|
• bestowing |
|
• burning |
|
• by making |
|
• by such a name |
|
• by such understanding |
|
• calculated |
|
• catching |
|
• chanting |
|
• compiling |
|
• considering as |
|
• considering |
|
• constructing |
|
• delivering |
|
• describing as |
|
• do |
|
• doing it |
|
• doing so |
|
• doing |
|
• establishing |
|
• executing |
|
• exhibiting |
|
• finishing |
|
• giving him |
|
• giving |
|
• having taken |
|
• having |
|
• I make |
|
• in that way |
|
• in this way |
|
• keeping yourself |
|
• keeping |
|
• making a group |
|
• making a noise |
|
• making Him |
|
• making |
|
• manifesting |
|
• observing |
|
• offering |
|
• performing |
|
• preparing |
|
• presenting |
|
• proposing as |
|
• saying |
|
• setting |
|
• showing Me |
|
• showing |
|
• taking as |
|
• taking him |
|
• taking together |
|
• taking |
|
• thinking |
|
• understanding</dtrn></blockquote><k>kari’ abhimāna</k> |
|
<blockquote><dtrn>• with an offended state of mind</dtrn></blockquote><k>kari’ aneka yatana</k> |
|
<blockquote><dtrn>• with great attention</dtrn></blockquote><k>kari’ avatāra</k> |
|
<blockquote><dtrn>• descending as an incarnation</dtrn></blockquote><k>kari’ balātkāra</k> |
|
<blockquote><dtrn>• forcibly</dtrn></blockquote><k>kari’ daraśana</k> |
|
<blockquote><dtrn>• visiting</dtrn></blockquote><k>kari’ duṅhāre āliṅgana</k> |
|
<blockquote><dtrn>• embracing both of them</dtrn></blockquote><k>kari’ eka sūtra</k> |
|
<blockquote><dtrn>• by some means</dtrn></blockquote><k>kari’ gaṅgā-snāna</k> |
|
<blockquote><dtrn>• having taken a bath in the Ganges</dtrn></blockquote><k>kari’ guṇa gāna</k> |
|
<blockquote><dtrn>• glorifying the qualities</dtrn></blockquote><k>kari’ hari-dhvani</k> |
|
<blockquote><dtrn>• making the transcendental vibration Hari</dtrn></blockquote><k>kari’ hāhā-kāra</k> |
|
<blockquote><dtrn>• making a tumultuous sound</dtrn></blockquote><k>kari’ mahā-bhakti</k> |
|
<blockquote><dtrn>• with great devotion</dtrn></blockquote><k>kari’ māni</k> |
|
<blockquote><dtrn>• I accept |
|
• we accept</dtrn></blockquote><k>kari’ namaskāra</k> |
|
<blockquote><dtrn>• offering obeisances</dtrn></blockquote><k>kari’ namaskāre</k> |
|
<blockquote><dtrn>• offering my respectful obeisances</dtrn></blockquote><k>kari’ nimantraṇa</k> |
|
<blockquote><dtrn>• inviting Him</dtrn></blockquote><k>kari’ nirvāhaṇa</k> |
|
<blockquote><dtrn>• executing properly</dtrn></blockquote><k>kari’ nivāraṇa</k> |
|
<blockquote><dtrn>• restraining</dtrn></blockquote><k>kari’ nānā upāya</k> |
|
<blockquote><dtrn>• devising many means</dtrn></blockquote><k>kari’ parihāsa</k> |
|
<blockquote><dtrn>• jokingly |
|
• making a joke</dtrn></blockquote><k>kari’ praṇaya-roṣa</k> |
|
<blockquote><dtrn>• displaying anger in affection</dtrn></blockquote><k>kari’ prema dāna</k> |
|
<blockquote><dtrn>• giving ecstatic love of Kṛṣṇa as charity</dtrn></blockquote><k>kari’ roṣa</k> |
|
<blockquote><dtrn>• becoming angry</dtrn></blockquote><k>kari’ samādhāna</k> |
|
<blockquote><dtrn>• after arranging |
|
• making adjustment</dtrn></blockquote><k>kari’ samāpana</k> |
|
<blockquote><dtrn>• finishing</dtrn></blockquote><k>kari’ sudṛḍha viśvāsa</k> |
|
<blockquote><dtrn>• having firm faith in this conclusion</dtrn></blockquote><k>kari’ tīrtha bahutara</k> |
|
<blockquote><dtrn>• visiting various holy places</dtrn></blockquote><k>kari’ udaya</k> |
|
<blockquote><dtrn>• awakening</dtrn></blockquote><k>kari’ veśa-antara</k> |
|
<blockquote><dtrn>• changing the dress</dtrn></blockquote><k>kari’ ācamana</k> |
|
<blockquote><dtrn>• after washing His hands and mouth</dtrn></blockquote><k>kari’ āliṅgana</k> |
|
<blockquote><dtrn>• embracing</dtrn></blockquote><k>kari’ ārohaṇa</k> |
|
<blockquote><dtrn>• riding upon</dtrn></blockquote><k>kari’ āsvādana</k> |
|
<blockquote><dtrn>• relishing |
|
• tasting</dtrn></blockquote><k>kari’ āśvāsana</k> |
|
<blockquote><dtrn>• giving assurance</dtrn></blockquote><k>karkaśa-āśayam</k> |
|
<blockquote><dtrn>• whose heart was hard</dtrn></blockquote><k>karkaśeṣu</k> |
|
<blockquote><dtrn>• rough |
|
• very rough and hard</dtrn></blockquote><k>karma</k> |
|
<blockquote><dtrn>• action |
|
• activities |
|
• activity |
|
• and fruitive activities |
|
• by fruitive activities |
|
• duties |
|
• fruitive activities |
|
• fruitive activity |
|
• fruitive work |
|
• material activities |
|
• the activities |
|
• the business |
|
• work</dtrn></blockquote><k>karma haite</k> |
|
<blockquote><dtrn>• from fruitive activities</dtrn></blockquote><k>karma kare</k> |
|
<blockquote><dtrn>• do work</dtrn></blockquote><k>karma tyaji’</k> |
|
<blockquote><dtrn>• giving up such fruitive activities</dtrn></blockquote><k>karma-arpaṇa</k> |
|
<blockquote><dtrn>• offering the results of activities</dtrn></blockquote><k>karma-nindā</k> |
|
<blockquote><dtrn>• condemnation of fruitive activities</dtrn></blockquote><k>karma-niṣṭha</k> |
|
<blockquote><dtrn>• attracted to fruitive activities |
|
• the fruitive workers</dtrn></blockquote><k>karma-tyāga</k> |
|
<blockquote><dtrn>• renunciation of fruitive activities</dtrn></blockquote><k>karma-yoga-jñāna</k> |
|
<blockquote><dtrn>• fruitive activities, mystic <i>yoga</i> and speculative knowledge</dtrn></blockquote><k>karmabhiḥ</k> |
|
<blockquote><dtrn>• by the activities</dtrn></blockquote><k>karmakaḥ</k> |
|
<blockquote><dtrn>• activities</dtrn></blockquote><k>karmasu</k> |
|
<blockquote><dtrn>• in activities |
|
• in executing duties</dtrn></blockquote><k>karmaṇi</k> |
|
<blockquote><dtrn>• in fruitive activity</dtrn></blockquote><k>karmaṇā</k> |
|
<blockquote><dtrn>• by work</dtrn></blockquote><k>karmaṇām</k> |
|
<blockquote><dtrn>• of the activities</dtrn></blockquote><k>karme</k> |
|
<blockquote><dtrn>• in their activities</dtrn></blockquote><k>karmera aṅga</k> |
|
<blockquote><dtrn>• subject to fruitive activities</dtrn></blockquote><k>karmā</k> |
|
<blockquote><dtrn>• fruitive activities</dtrn></blockquote><k>karmāḥ</k> |
|
<blockquote><dtrn>• fruitive activities</dtrn></blockquote><k>karmāṇi</k> |
|
<blockquote><dtrn>• all fruitive activities and their reactions |
|
• fruitive activities</dtrn></blockquote><k>karmī</k> |
|
<blockquote><dtrn>• fruitive actors |
|
• fruitive worker |
|
• performers of fruitive activities</dtrn></blockquote><k>karomi</k> |
|
<blockquote><dtrn>• I do |
|
• shall do</dtrn></blockquote><k>karoti</k> |
|
<blockquote><dtrn>• does |
|
• makes</dtrn></blockquote><k>karotu</k> |
|
<blockquote><dtrn>• let Him make</dtrn></blockquote><k>karoṅ</k> |
|
<blockquote><dtrn>• do |
|
• I do |
|
• I make |
|
• I offer |
|
• let Me be engaged |
|
• shall I do</dtrn></blockquote><k>karoṅ nivedana</k> |
|
<blockquote><dtrn>• wish to submit</dtrn></blockquote><k>karoṅ sukhī</k> |
|
<blockquote><dtrn>• I make happy</dtrn></blockquote><k>karoṅ āśa</k> |
|
<blockquote><dtrn>• I always desire</dtrn></blockquote><k>karoṅyā</k> |
|
<blockquote><dtrn>• a beggar’s pot |
|
• the waterpot of a <i>sannyāsī</i></dtrn></blockquote><k>karoṅyāra pāni</k> |
|
<blockquote><dtrn>• water from a pitcher especially used by Muslims</dtrn></blockquote><k>karoṣi</k> |
|
<blockquote><dtrn>• you do</dtrn></blockquote><k>karpūra</k> |
|
<blockquote><dtrn>• a flower |
|
• camphor |
|
• the camphor |
|
• with camphor</dtrn></blockquote><k>karpūra-candana</k> |
|
<blockquote><dtrn>• camphor and sandalwood |
|
• the camphor and sandalwood</dtrn></blockquote><k>karpūra-keli</k> |
|
<blockquote><dtrn>• <i>karpūrakeli</i></dtrn></blockquote><k>karpūra-kūpī</k> |
|
<blockquote><dtrn>• a pot of camphor</dtrn></blockquote><k>karpūra-sahita</k> |
|
<blockquote><dtrn>• with the camphor</dtrn></blockquote><k>karpūra-ādi</k> |
|
<blockquote><dtrn>• camphor and other ingredients</dtrn></blockquote><k>karpūra-ādi diyā</k> |
|
<blockquote><dtrn>• mixing with camphor and other ingredients |
|
• mixing with camphor</dtrn></blockquote><k>kartam</k> |
|
<blockquote><dtrn>• duties</dtrn></blockquote><k>kartavya</k> |
|
<blockquote><dtrn>• duty which is permissible |
|
• duty |
|
• necessary |
|
• the duty |
|
• to be done</dtrn></blockquote><k>kartavya āmāra</k> |
|
<blockquote><dtrn>• my duty |
|
• our duty</dtrn></blockquote><k>kartavya-akartavya</k> |
|
<blockquote><dtrn>• things which are to be done and which are not to be done</dtrn></blockquote><k>kartum</k> |
|
<blockquote><dtrn>• to do</dtrn></blockquote><k>kartā</k> |
|
<blockquote><dtrn>• creator |
|
• the creator</dtrn></blockquote><k>kartā-hetu</k> |
|
<blockquote><dtrn>• the original cause</dtrn></blockquote><k>kartṛ-abhiprāye</k> |
|
<blockquote><dtrn>• is meant for the agent</dtrn></blockquote><k>karu</k> |
|
<blockquote><dtrn>• can</dtrn></blockquote><k>karu gaṇana</k> |
|
<blockquote><dtrn>• can count</dtrn></blockquote><k>karuka</k> |
|
<blockquote><dtrn>• let her do |
|
• let him do</dtrn></blockquote><k>karuna</k> |
|
<blockquote><dtrn>• kindly do |
|
• let Him do |
|
• let him do</dtrn></blockquote><k>karuna viśrāma</k> |
|
<blockquote><dtrn>• take rest</dtrn></blockquote><k>karuṇa</k> |
|
<blockquote><dtrn>• compassionate |
|
• merciful |
|
• pathetic feeling |
|
• pathetic</dtrn></blockquote><k>karuṇa svabhāva</k> |
|
<blockquote><dtrn>• kind behavior</dtrn></blockquote><k>karuṇa-hṛdaya</k> |
|
<blockquote><dtrn>• compassionate heart |
|
• whose heart is very compassionate</dtrn></blockquote><k>karuṇayā</k> |
|
<blockquote><dtrn>• by causeless mercy</dtrn></blockquote><k>karuṇaḥ</k> |
|
<blockquote><dtrn>• compassion |
|
• compassionate |
|
• kind</dtrn></blockquote><k>karuṇā</k> |
|
<blockquote><dtrn>• merciful |
|
• mercy |
|
• the mercy</dtrn></blockquote><k>karuṇā-arṇavam</k> |
|
<blockquote><dtrn>• who is an ocean of mercy</dtrn></blockquote><k>karuṇā-eka-sindho</k> |
|
<blockquote><dtrn>• O only ocean of mercy</dtrn></blockquote><k>karuṇā-nikuramba-komale</k> |
|
<blockquote><dtrn>• who is very soft because of great mercy</dtrn></blockquote><k>karuṇā-pūrṇā</k> |
|
<blockquote><dtrn>• full of mercy</dtrn></blockquote><k>karuṇā-sindhu</k> |
|
<blockquote><dtrn>• ocean of mercy |
|
• the ocean of mercy</dtrn></blockquote><k>karuṇā-sindhu-avatāra</k> |
|
<blockquote><dtrn>• the incarnation of the ocean of mercy</dtrn></blockquote><k>karuṇā-sāgara</k> |
|
<blockquote><dtrn>• the ocean of mercy</dtrn></blockquote><k>karyācha</k> |
|
<blockquote><dtrn>• have made</dtrn></blockquote><k>karyāche</k> |
|
<blockquote><dtrn>• has done |
|
• has made |
|
• produced</dtrn></blockquote><k>karyāchena</k> |
|
<blockquote><dtrn>• has done |
|
• has made</dtrn></blockquote><k>karyāchena bhikṣā</k> |
|
<blockquote><dtrn>• accepted lunch</dtrn></blockquote><k>karyāchena sannyāsa</k> |
|
<blockquote><dtrn>• has accepted the renounced order of life</dtrn></blockquote><k>karyāchena sevane</k> |
|
<blockquote><dtrn>• had rendered service</dtrn></blockquote><k>karyāchi</k> |
|
<blockquote><dtrn>• I have done</dtrn></blockquote><k>karābe</k> |
|
<blockquote><dtrn>• will do</dtrn></blockquote><k>karābe daraśana</k> |
|
<blockquote><dtrn>• he will show</dtrn></blockquote><k>karābe sphuraṇa</k> |
|
<blockquote><dtrn>• will manifest</dtrn></blockquote><k>karāha</k> |
|
<blockquote><dtrn>• arrange |
|
• make |
|
• You cause to do |
|
• You do |
|
• You give |
|
• You make Me do |
|
• You make</dtrn></blockquote><k>karāha daraśana</k> |
|
<blockquote><dtrn>• please let Me see Him</dtrn></blockquote><k>karāha maraṇa</k> |
|
<blockquote><dtrn>• please cause death</dtrn></blockquote><k>karāha varjana</k> |
|
<blockquote><dtrn>• ask them to stop</dtrn></blockquote><k>karāiba</k> |
|
<blockquote><dtrn>• I shall cause Him to make |
|
• I shall cause |
|
• shall cause</dtrn></blockquote><k>karāiba gamane</k> |
|
<blockquote><dtrn>• I will help You start</dtrn></blockquote><k>karāibe</k> |
|
<blockquote><dtrn>• He will cause to do</dtrn></blockquote><k>karāibena</k> |
|
<blockquote><dtrn>• will cause to be done</dtrn></blockquote><k>karāiha</k> |
|
<blockquote><dtrn>• arrange for |
|
• cause |
|
• make Him do |
|
• make</dtrn></blockquote><k>karāiha śayana</k> |
|
<blockquote><dtrn>• cause to lie down</dtrn></blockquote><k>karāila</k> |
|
<blockquote><dtrn>• caused him to compose |
|
• caused to be |
|
• caused to do |
|
• caused to make |
|
• caused to perform |
|
• caused |
|
• constructed |
|
• executed |
|
• forced |
|
• gave |
|
• has made |
|
• made Him eat |
|
• made Them do |
|
• made to do |
|
• made |
|
• performed</dtrn></blockquote><k>karāila bhojana</k> |
|
<blockquote><dtrn>• offered many foods</dtrn></blockquote><k>karāila bhojane</k> |
|
<blockquote><dtrn>• made eat</dtrn></blockquote><k>karāila cetana</k> |
|
<blockquote><dtrn>• brought him to consciousness</dtrn></blockquote><k>karāila daraśana</k> |
|
<blockquote><dtrn>• showed</dtrn></blockquote><k>karāila viśrāma</k> |
|
<blockquote><dtrn>• made them rest</dtrn></blockquote><k>karāila ācamana</k> |
|
<blockquote><dtrn>• washed Their hands and mouth</dtrn></blockquote><k>karāili</k> |
|
<blockquote><dtrn>• you have caused to do</dtrn></blockquote><k>karāilā</k> |
|
<blockquote><dtrn>• caused to do |
|
• did |
|
• forced |
|
• have made to do |
|
• helped to do |
|
• induced to do |
|
• induced to take |
|
• made into being |
|
• made to do |
|
• made to take |
|
• made</dtrn></blockquote><k>karāilā bhojana</k> |
|
<blockquote><dtrn>• fed |
|
• He made to eat |
|
• made to eat</dtrn></blockquote><k>karāilā cetana</k> |
|
<blockquote><dtrn>• brought to consciousness</dtrn></blockquote><k>karāilā kīrtana</k> |
|
<blockquote><dtrn>• caused <i>kīrtana</i> to be performed</dtrn></blockquote><k>karāilā milana</k> |
|
<blockquote><dtrn>• made introduction</dtrn></blockquote><k>karāilā randhana</k> |
|
<blockquote><dtrn>• made to cook</dtrn></blockquote><k>karāilā tumi</k> |
|
<blockquote><dtrn>• You have caused</dtrn></blockquote><k>karāilā śayana</k> |
|
<blockquote><dtrn>• made to lie down |
|
• they made to lie down</dtrn></blockquote><k>karāilā śikṣaṇa</k> |
|
<blockquote><dtrn>• He taught very strictly</dtrn></blockquote><k>karāimu śravaṇe</k> |
|
<blockquote><dtrn>• I shall request to hear</dtrn></blockquote><k>karāite</k> |
|
<blockquote><dtrn>• to cause to do |
|
• to engage to do |
|
• to make</dtrn></blockquote><k>karāite bhojana</k> |
|
<blockquote><dtrn>• to feed Me</dtrn></blockquote><k>karāitāma</k> |
|
<blockquote><dtrn>• I would have arranged</dtrn></blockquote><k>karāiyā</k> |
|
<blockquote><dtrn>• causing to do |
|
• giving</dtrn></blockquote><k>karākari</k> |
|
<blockquote><dtrn>• hand to hand</dtrn></blockquote><k>karāna</k> |
|
<blockquote><dtrn>• cause |
|
• causes</dtrn></blockquote><k>karāna bhojana</k> |
|
<blockquote><dtrn>• gives food for eating |
|
• makes to eat</dtrn></blockquote><k>karāna snāna</k> |
|
<blockquote><dtrn>• bathes them</dtrn></blockquote><k>karāna śikṣaṇa</k> |
|
<blockquote><dtrn>• He was teaching them</dtrn></blockquote><k>karāo</k> |
|
<blockquote><dtrn>• You may empower</dtrn></blockquote><k>karāya</k> |
|
<blockquote><dtrn>• cause to do |
|
• cause |
|
• causes Her to do |
|
• causes to do |
|
• causes to perform |
|
• causes |
|
• create |
|
• does |
|
• He makes |
|
• helps |
|
• induce to become |
|
• induce |
|
• induces |
|
• it causes |
|
• made them do |
|
• made to do |
|
• make them perform |
|
• makes |
|
• She induces |
|
• they bring about |
|
• they make</dtrn></blockquote><k>karāya bhojane</k> |
|
<blockquote><dtrn>• causes to eat |
|
• fed sumptuously</dtrn></blockquote><k>karāya gāyana</k> |
|
<blockquote><dtrn>• made to sing</dtrn></blockquote><k>karāya praṇati</k> |
|
<blockquote><dtrn>• made to bow down</dtrn></blockquote><k>karāya pulina-bhojana</k> |
|
<blockquote><dtrn>• induces Him to eat on the riverbank</dtrn></blockquote><k>karāya smaraṇa</k> |
|
<blockquote><dtrn>• was reminding</dtrn></blockquote><k>karāya sādhana</k> |
|
<blockquote><dtrn>• teaches regularly</dtrn></blockquote><k>karāya tyāge</k> |
|
<blockquote><dtrn>• causes to give up</dtrn></blockquote><k>karāya vismaraṇa</k> |
|
<blockquote><dtrn>• causes to forget</dtrn></blockquote><k>karāya śikṣaṇa</k> |
|
<blockquote><dtrn>• he teaches</dtrn></blockquote><k>karāya śravaṇa</k> |
|
<blockquote><dtrn>• causes to be heard</dtrn></blockquote><k>karāñā</k> |
|
<blockquote><dtrn>• bringing about |
|
• causing to do |
|
• finishing |
|
• inducing</dtrn></blockquote><k>karāñā sammilana</k> |
|
<blockquote><dtrn>• causing to meet together</dtrn></blockquote><k>karāṅa daraśana</k> |
|
<blockquote><dtrn>• I shall show</dtrn></blockquote><k>karā’be paricaya</k> |
|
<blockquote><dtrn>• will identify</dtrn></blockquote><k>karā’la</k> |
|
<blockquote><dtrn>• made to do</dtrn></blockquote><k>karā’na</k> |
|
<blockquote><dtrn>• cause |
|
• causes to make |
|
• causes |
|
• helps in |
|
• made</dtrn></blockquote><k>karī</k> |
|
<blockquote><dtrn>• causing</dtrn></blockquote><k>karṇa</k> |
|
<blockquote><dtrn>• and to the ears |
|
• ear |
|
• ears |
|
• of the ear |
|
• the ear |
|
• the ears |
|
• through the ears</dtrn></blockquote><k>karṇa-arbudebhyaḥ spṛhām</k> |
|
<blockquote><dtrn>• the desire for millions of ears</dtrn></blockquote><k>karṇa-cakora</k> |
|
<blockquote><dtrn>• of the ear, which is like a <i>cakora</i> bird</dtrn></blockquote><k>karṇa-dvāre</k> |
|
<blockquote><dtrn>• through aural reception</dtrn></blockquote><k>karṇa-mana</k> |
|
<blockquote><dtrn>• the ears and the mind</dtrn></blockquote><k>karṇa-rasa-ayana</k> |
|
<blockquote><dtrn>• most pleasing to the ear</dtrn></blockquote><k>karṇa-spṛhām</k> |
|
<blockquote><dtrn>• the desire of the ears</dtrn></blockquote><k>karṇa-ullāsa</k> |
|
<blockquote><dtrn>• jubilation of the ears</dtrn></blockquote><k>karṇa-utpale tāḍe</k> |
|
<blockquote><dtrn>• pulls the ear</dtrn></blockquote><k>karṇa-vivaraiḥ</k> |
|
<blockquote><dtrn>• by the holes of the ears</dtrn></blockquote><k>karṇa-ānandi</k> |
|
<blockquote><dtrn>• gladdening the ears</dtrn></blockquote><k>karṇapūra</k> |
|
<blockquote><dtrn>• Karṇapūra |
|
• Kavi-karṇapūra |
|
• the great poet Kavi-karṇapūra |
|
• the poet known as Kavi-karṇapūra</dtrn></blockquote><k>karṇe</k> |
|
<blockquote><dtrn>• by the ears |
|
• in the ear |
|
• on the ears</dtrn></blockquote><k>karṇikāra gaṇi</k> |
|
<blockquote><dtrn>• we consider the whorl of the lotus flower</dtrn></blockquote><k>karṇāmṛta</k> |
|
<blockquote><dtrn>• the book <i>Kṛṣṇa-karṇāmṛta</i> |
|
• the book named <i>Kṛṣṇa-karṇāmṛta</i> |
|
• the <i>Kṛṣṇa-karṇāmṛta</i> of Bilvamaṅgala Ṭhākura |
|
• the <i>Kṛṣṇa-karṇāmṛta</i></dtrn></blockquote><k>karṇāmṛta-ślokera</k> |
|
<blockquote><dtrn>• of a verse from <i>Kṛṣṇa-karṇāmṛta</i></dtrn></blockquote><k>karṇāmṛte</k> |
|
<blockquote><dtrn>• in the book named <i>Kṛṣṇa-karṇāmṛta</i>, written by Bilvamaṅgala Ṭhākura</dtrn></blockquote><k>karṣan</k> |
|
<blockquote><dtrn>• attracting</dtrn></blockquote><k>karṣati</k> |
|
<blockquote><dtrn>• attract |
|
• attracts</dtrn></blockquote><k>karṣi</k> |
|
<blockquote><dtrn>• attracting</dtrn></blockquote><k>kasmāt</k> |
|
<blockquote><dtrn>• for what reason, therefore |
|
• from where |
|
• why</dtrn></blockquote><k>kassa</k> |
|
<blockquote><dtrn>• whose</dtrn></blockquote><k>kastūrikā</k> |
|
<blockquote><dtrn>• musk</dtrn></blockquote><k>kastūrī</k> |
|
<blockquote><dtrn>• and musk</dtrn></blockquote><k>kasya</k> |
|
<blockquote><dtrn>• by whom |
|
• of what |
|
• to whom |
|
• what</dtrn></blockquote><k>kasya api</k> |
|
<blockquote><dtrn>• of someone</dtrn></blockquote><k>kasya svit</k> |
|
<blockquote><dtrn>• someone else’s</dtrn></blockquote><k>kasyacit</k> |
|
<blockquote><dtrn>• of any |
|
• of someone (the devotee) |
|
• one of them</dtrn></blockquote><k>kata</k> |
|
<blockquote><dtrn>• how many |
|
• how much |
|
• many |
|
• so many |
|
• some |
|
• whatever</dtrn></blockquote><k>kata dina</k> |
|
<blockquote><dtrn>• for a few days |
|
• for some days |
|
• some days</dtrn></blockquote><k>kata dine</k> |
|
<blockquote><dtrn>• after a few days |
|
• after some days |
|
• after some time |
|
• in a few days |
|
• in some days</dtrn></blockquote><k>kata dūra giyā</k> |
|
<blockquote><dtrn>• after going some distance</dtrn></blockquote><k>kata dūre</k> |
|
<blockquote><dtrn>• how far</dtrn></blockquote><k>kata gopa</k> |
|
<blockquote><dtrn>• how many cowherd boys</dtrn></blockquote><k>kata jana</k> |
|
<blockquote><dtrn>• some of them |
|
• some persons</dtrn></blockquote><k>kata jane</k> |
|
<blockquote><dtrn>• some people</dtrn></blockquote><k>kata kata</k> |
|
<blockquote><dtrn>• many, many |
|
• so much</dtrn></blockquote><k>kata kāla</k> |
|
<blockquote><dtrn>• for some time</dtrn></blockquote><k>kata nāma</k> |
|
<blockquote><dtrn>• how many names</dtrn></blockquote><k>kata pāpīra</k> |
|
<blockquote><dtrn>• of numberless sinful persons</dtrn></blockquote><k>kata raṅge</k> |
|
<blockquote><dtrn>• in many ways</dtrn></blockquote><k>kata upahāra</k> |
|
<blockquote><dtrn>• many presentations</dtrn></blockquote><k>kata vañcanā karimu</k> |
|
<blockquote><dtrn>• how long shall I cheat</dtrn></blockquote><k>kata śata</k> |
|
<blockquote><dtrn>• how many hundreds of</dtrn></blockquote><k>kata ṭhāñi</k> |
|
<blockquote><dtrn>• in how many places</dtrn></blockquote><k>kata-dina</k> |
|
<blockquote><dtrn>• for some days |
|
• for some time</dtrn></blockquote><k>kata-dine</k> |
|
<blockquote><dtrn>• after a few days |
|
• after some days</dtrn></blockquote><k>kata-dūre</k> |
|
<blockquote><dtrn>• a short distance away |
|
• somewhat farther</dtrn></blockquote><k>kata-jana</k> |
|
<blockquote><dtrn>• some of them</dtrn></blockquote><k>kata-kāla</k> |
|
<blockquote><dtrn>• for a long time</dtrn></blockquote><k>kata-kṣaṇa</k> |
|
<blockquote><dtrn>• for some time</dtrn></blockquote><k>kata-kṣaṇe</k> |
|
<blockquote><dtrn>• after some time |
|
• for some time</dtrn></blockquote><k>kata-kṣaṇe rahi’</k> |
|
<blockquote><dtrn>• after remaining for some time</dtrn></blockquote><k>kataka</k> |
|
<blockquote><dtrn>• some</dtrn></blockquote><k>kataka brāhmaṇa</k> |
|
<blockquote><dtrn>• some of the <i>brāhmaṇas</i></dtrn></blockquote><k>kataka dayitā</k> |
|
<blockquote><dtrn>• some of the <i>dayitās</i></dtrn></blockquote><k>kataka divasa</k> |
|
<blockquote><dtrn>• a few days</dtrn></blockquote><k>kataka-dina</k> |
|
<blockquote><dtrn>• some days</dtrn></blockquote><k>katamaḥ</k> |
|
<blockquote><dtrn>• who</dtrn></blockquote><k>kateka</k> |
|
<blockquote><dtrn>• how many |
|
• how much |
|
• so much</dtrn></blockquote><k>kateka ciḍā</k> |
|
<blockquote><dtrn>• some of the flat rice</dtrn></blockquote><k>kateka kahiba</k> |
|
<blockquote><dtrn>• how many shall I speak</dtrn></blockquote><k>kateka prakāra</k> |
|
<blockquote><dtrn>• how many varieties</dtrn></blockquote><k>katham</k> |
|
<blockquote><dtrn>• how</dtrn></blockquote><k>kathana</k> |
|
<blockquote><dtrn>• conversation |
|
• describing |
|
• description |
|
• discussing |
|
• discussion |
|
• narration |
|
• narrations |
|
• relating |
|
• speaking |
|
• telling |
|
• the telling |
|
• to explain |
|
• to speak</dtrn></blockquote><k>kathana-anurāga</k> |
|
<blockquote><dtrn>• attracted to discussions</dtrn></blockquote><k>kathayata</k> |
|
<blockquote><dtrn>• please speak</dtrn></blockquote><k>kathayitum</k> |
|
<blockquote><dtrn>• to speak</dtrn></blockquote><k>kathañcana</k> |
|
<blockquote><dtrn>• somehow or other</dtrn></blockquote><k>kathañcit</k> |
|
<blockquote><dtrn>• a little of it |
|
• somehow</dtrn></blockquote><k>katheka dina</k> |
|
<blockquote><dtrn>• some days</dtrn></blockquote><k>katho</k> |
|
<blockquote><dtrn>• a few |
|
• some</dtrn></blockquote><k>katho dūre</k> |
|
<blockquote><dtrn>• from a distant place</dtrn></blockquote><k>kathyate</k> |
|
<blockquote><dtrn>• is being described</dtrn></blockquote><k>kathā</k> |
|
<blockquote><dtrn>• a narration |
|
• conversation |
|
• description |
|
• discussion |
|
• discussions |
|
• incident |
|
• incidents |
|
• information |
|
• intention |
|
• intentions |
|
• narration |
|
• narrations |
|
• of the conversation |
|
• policy |
|
• stories |
|
• story |
|
• talk |
|
• talking |
|
• talks |
|
• the intention |
|
• the narration |
|
• the story |
|
• to speak |
|
• topic |
|
• topics about |
|
• topics |
|
• words</dtrn></blockquote><k>kathā-amṛtam</k> |
|
<blockquote><dtrn>• the nectar of words</dtrn></blockquote><k>kathā-mātra</k> |
|
<blockquote><dtrn>• any speaking</dtrn></blockquote><k>kathām</k> |
|
<blockquote><dtrn>• talks |
|
• words</dtrn></blockquote><k>kathāra</k> |
|
<blockquote><dtrn>• of words</dtrn></blockquote><k>kathāra āsvāda</k> |
|
<blockquote><dtrn>• tasting of all the topics</dtrn></blockquote><k>kathāya</k> |
|
<blockquote><dtrn>• by words</dtrn></blockquote><k>kathāḥ</k> |
|
<blockquote><dtrn>• talks</dtrn></blockquote><k>kati</k> |
|
<blockquote><dtrn>• anywhere |
|
• how many |
|
• how |
|
• where or how many times |
|
• where</dtrn></blockquote><k>katicit</k> |
|
<blockquote><dtrn>• a few of them</dtrn></blockquote><k>katidhā</k> |
|
<blockquote><dtrn>• in how many ways</dtrn></blockquote><k>kaumāra</k> |
|
<blockquote><dtrn>• childhood</dtrn></blockquote><k>kaumāra-haraḥ</k> |
|
<blockquote><dtrn>• the thief of my heart during youth</dtrn></blockquote><k>kaunteya</k> |
|
<blockquote><dtrn>• O son of Kuntī</dtrn></blockquote><k>kaupīna</k> |
|
<blockquote><dtrn>• loincloth |
|
• underwear</dtrn></blockquote><k>kaustubha-maṇi</k> |
|
<blockquote><dtrn>• the jewel known as Kaustubha-maṇi</dtrn></blockquote><k>kautuka</k> |
|
<blockquote><dtrn>• out of curiosity |
|
• these funny things</dtrn></blockquote><k>kautuka dekhite</k> |
|
<blockquote><dtrn>• seeing the fun</dtrn></blockquote><k>kautuka dekhiyā</k> |
|
<blockquote><dtrn>• seeing this fun</dtrn></blockquote><k>kautuka kari’</k> |
|
<blockquote><dtrn>• making fun</dtrn></blockquote><k>kautuke</k> |
|
<blockquote><dtrn>• as a matter of course |
|
• in great eagerness |
|
• in great fun |
|
• out of curiosity</dtrn></blockquote><k>kautukete</k> |
|
<blockquote><dtrn>• in jest</dtrn></blockquote><k>kautukī</k> |
|
<blockquote><dtrn>• the most funny |
|
• very cunning |
|
• very funny</dtrn></blockquote><k>kauḍi</k> |
|
<blockquote><dtrn>• conchshells |
|
• money |
|
• of <i>kauḍis</i> |
|
• the debt |
|
• the money</dtrn></blockquote><k>kauḍi aṣṭa-paṇa</k> |
|
<blockquote><dtrn>• 640 <i>kauḍis</i></dtrn></blockquote><k>kauḍi chāḍibā</k> |
|
<blockquote><dtrn>• you shall abandon the money |
|
• you will excuse all dues</dtrn></blockquote><k>kauḍi chāḍile</k> |
|
<blockquote><dtrn>• if you excuse all the dues</dtrn></blockquote><k>kauḍi chāḍimu</k> |
|
<blockquote><dtrn>• I shall excuse all the dues</dtrn></blockquote><k>kauḍi cāri paṇa</k> |
|
<blockquote><dtrn>• four times eighty small conchshells</dtrn></blockquote><k>kauḍi cāri-paṇa</k> |
|
<blockquote><dtrn>• four <i>paṇas</i> of conchshells</dtrn></blockquote><k>kauḍi dui-paṇa</k> |
|
<blockquote><dtrn>• two <i>paṇas</i> of conchshells (160 conchshells) |
|
• two <i>paṇas</i> of <i>kauḍis</i></dtrn></blockquote><k>kauḍi māgi’</k> |
|
<blockquote><dtrn>• begging <i>kauḍis</i></dtrn></blockquote><k>kauḍi pāi</k> |
|
<blockquote><dtrn>• I can get back our money</dtrn></blockquote><k>kauṭilya</k> |
|
<blockquote><dtrn>• diplomatic</dtrn></blockquote><k>kavalayati</k> |
|
<blockquote><dtrn>• devours</dtrn></blockquote><k>kavayaḥ</k> |
|
<blockquote><dtrn>• learned devotees |
|
• the devotees</dtrn></blockquote><k>kaveḥ</k> |
|
<blockquote><dtrn>• of the poet</dtrn></blockquote><k>kavi</k> |
|
<blockquote><dtrn>• a poet |
|
• poet</dtrn></blockquote><k>kavi kahe</k> |
|
<blockquote><dtrn>• the poet said</dtrn></blockquote><k>kavi-datta</k> |
|
<blockquote><dtrn>• Kavi Datta</dtrn></blockquote><k>kavi-karṇapūra</k> |
|
<blockquote><dtrn>• Kavi-karṇapūra</dtrn></blockquote><k>kavi-vara</k> |
|
<blockquote><dtrn>• the most elevated poet</dtrn></blockquote><k>kavibhiḥ</k> |
|
<blockquote><dtrn>• by greatly exalted persons</dtrn></blockquote><k>kavicandra</k> |
|
<blockquote><dtrn>• Kavicandra</dtrn></blockquote><k>kavira</k> |
|
<blockquote><dtrn>• of the poet</dtrn></blockquote><k>kavire</k> |
|
<blockquote><dtrn>• unto the poet</dtrn></blockquote><k>kavitva</k> |
|
<blockquote><dtrn>• poet |
|
• poetic art |
|
• poetic explanation |
|
• poetic imagination |
|
• poetic ingenuity |
|
• poetic integrity |
|
• poetic qualifications |
|
• poetry |
|
• superexcellence in poetic presentation</dtrn></blockquote><k>kavitve</k> |
|
<blockquote><dtrn>• in a literary career |
|
• in the poetic power</dtrn></blockquote><k>kavitvera</k> |
|
<blockquote><dtrn>• of poetic quality</dtrn></blockquote><k>kavitā</k> |
|
<blockquote><dtrn>• poetry</dtrn></blockquote><k>kavitā sundarī</k> |
|
<blockquote><dtrn>• a beautiful wife or fruitive activities</dtrn></blockquote><k>kavitām</k> |
|
<blockquote><dtrn>• fruitive activities described in flowery language</dtrn></blockquote><k>kaviḥ</k> |
|
<blockquote><dtrn>• a learned person</dtrn></blockquote><k>kavāṭikā</k> |
|
<blockquote><dtrn>• like a door</dtrn></blockquote><k>kaya</k> |
|
<blockquote><dtrn>• are described |
|
• are explained |
|
• describe |
|
• describes |
|
• discussed |
|
• has said |
|
• is called |
|
• is meant |
|
• is said |
|
• is spoken |
|
• it is said |
|
• mother Sarasvatī says |
|
• said |
|
• say |
|
• says |
|
• speaks |
|
• utters</dtrn></blockquote><k>kañcuka-ākarṣaṇa</k> |
|
<blockquote><dtrn>• snatching the border of Her sari</dtrn></blockquote><k>kañculi</k> |
|
<blockquote><dtrn>• as a top dress</dtrn></blockquote><k>kañculikāya</k> |
|
<blockquote><dtrn>• by a short blouse</dtrn></blockquote><k>kañja</k> |
|
<blockquote><dtrn>• a lotus flower</dtrn></blockquote><k>kaścana</k> |
|
<blockquote><dtrn>• anyone |
|
• someone</dtrn></blockquote><k>kaḍacā</k> |
|
<blockquote><dtrn>• with the notebooks</dtrn></blockquote><k>kaḍacā kariyā</k> |
|
<blockquote><dtrn>• making notes</dtrn></blockquote><k>kaḍacā-granthana</k> |
|
<blockquote><dtrn>• compiling the notebooks</dtrn></blockquote><k>kaḍacā-kartā</k> |
|
<blockquote><dtrn>• commentators</dtrn></blockquote><k>kaḍacāte</k> |
|
<blockquote><dtrn>• in the notebooks</dtrn></blockquote><k>kaḍacāya</k> |
|
<blockquote><dtrn>• in his notes</dtrn></blockquote><k>kaḍamaḍi</k> |
|
<blockquote><dtrn>• gnashing</dtrn></blockquote><k>kaḍambinī</k> |
|
<blockquote><dtrn>• sprouting</dtrn></blockquote><k>kaḍi</k> |
|
<blockquote><dtrn>• from the pulp of dhal |
|
• small conchshells</dtrn></blockquote><k>kaḍi-ba-uli</k> |
|
<blockquote><dtrn>• bangles worn on the hand</dtrn></blockquote><k>kaḍāra</k> |
|
<blockquote><dtrn>• a kind of <i>tilaka</i> |
|
• remnants of Lord Jagannātha’s sandalwood pulp</dtrn></blockquote><k>kaḥ</k> |
|
<blockquote><dtrn>• what |
|
• who</dtrn></blockquote><k>kaḥ api</k> |
|
<blockquote><dtrn>• some</dtrn></blockquote><k>kaḥ vā</k> |
|
<blockquote><dtrn>• who possibly</dtrn></blockquote><k>kaṁsa-ariḥ</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa, the enemy of Kaṁsa |
|
• the enemy of Kaṁsa</dtrn></blockquote><k>kaṁsa-arāteḥ</k> |
|
<blockquote><dtrn>• of Lord Kṛṣṇa, the enemy of Kaṁsa</dtrn></blockquote><k>kaṁsa-harasya</k> |
|
<blockquote><dtrn>• of Kṛṣṇa, the enemy of Kaṁsa</dtrn></blockquote><k>kaṁsa-pakṣa</k> |
|
<blockquote><dtrn>• the party of Kaṁsa</dtrn></blockquote><k>kaṁsāri</k> |
|
<blockquote><dtrn>• Kaṁsāri</dtrn></blockquote><k>kaṁsāri sena</k> |
|
<blockquote><dtrn>• Kaṁsāri Sena</dtrn></blockquote><k>kaṅkaṇa</k> |
|
<blockquote><dtrn>• another kind of ornament for the hand</dtrn></blockquote><k>kaṅkaṇa-dhvani</k> |
|
<blockquote><dtrn>• the sound of bangles</dtrn></blockquote><k>kaṇa</k> |
|
<blockquote><dtrn>• a fragment |
|
• drop |
|
• fragment |
|
• fragmental portion |
|
• particle |
|
• small particle</dtrn></blockquote><k>kaṇikā</k> |
|
<blockquote><dtrn>• even a particle</dtrn></blockquote><k>kaṇā</k> |
|
<blockquote><dtrn>• a particle only |
|
• drop |
|
• particles</dtrn></blockquote><k>kaṇḍu</k> |
|
<blockquote><dtrn>• itches</dtrn></blockquote><k>kaṇḍu gela</k> |
|
<blockquote><dtrn>• the itching sores disappeared</dtrn></blockquote><k>kaṇḍu kari’</k> |
|
<blockquote><dtrn>• generating the itching sores</dtrn></blockquote><k>kaṇḍu upajāilā</k> |
|
<blockquote><dtrn>• You generated the itching</dtrn></blockquote><k>kaṇḍu-kleda</k> |
|
<blockquote><dtrn>• the moisture of weeping itches</dtrn></blockquote><k>kaṇḍu-rasā</k> |
|
<blockquote><dtrn>• a disease of wet, itching infections |
|
• from wet, itching sores |
|
• moisture oozing from the itches</dtrn></blockquote><k>kaṇḍūyana</k> |
|
<blockquote><dtrn>• scratching</dtrn></blockquote><k>kaṇṭaka</k> |
|
<blockquote><dtrn>• by thorns</dtrn></blockquote><k>kaṇṭaka-durgama</k> |
|
<blockquote><dtrn>• difficult to traverse because of thorns</dtrn></blockquote><k>kaṇṭha</k> |
|
<blockquote><dtrn>• neck |
|
• necks |
|
• their necks</dtrn></blockquote><k>kaṇṭha dhari’</k> |
|
<blockquote><dtrn>• catching the necks |
|
• embracing the neck</dtrn></blockquote><k>kaṇṭha-daghna</k> |
|
<blockquote><dtrn>• up to the neck</dtrn></blockquote><k>kaṇṭha-dhvani</k> |
|
<blockquote><dtrn>• the sound of the voice |
|
• the voice from His throat</dtrn></blockquote><k>kaṇṭha-dhvani-ukti</k> |
|
<blockquote><dtrn>• vocal expressions</dtrn></blockquote><k>kaṇṭha-mālā</k> |
|
<blockquote><dtrn>• neck beads</dtrn></blockquote><k>kaṇṭha-svare</k> |
|
<blockquote><dtrn>• in his original voice</dtrn></blockquote><k>kaṇṭhe</k> |
|
<blockquote><dtrn>• between the neck and the heart |
|
• in the throat |
|
• on the neck |
|
• within the heart |
|
• within the throat</dtrn></blockquote><k>kaṇṭhe dhari’</k> |
|
<blockquote><dtrn>• catching his neck</dtrn></blockquote><k>kaṇṭhete</k> |
|
<blockquote><dtrn>• the necks</dtrn></blockquote><k>kaṇṭhābharaṇa</k> |
|
<blockquote><dtrn>• Kaṇṭhābharaṇa</dtrn></blockquote><k>kaṣṭam dhik</k> |
|
<blockquote><dtrn>• oh, shame upon Me</dtrn></blockquote><k>kaṣṭe</k> |
|
<blockquote><dtrn>• with great difficulty</dtrn></blockquote><k>kaṣṭe-sṛṣṭye</k> |
|
<blockquote><dtrn>• with great difficulty</dtrn></blockquote><k>kaṣṭha</k> |
|
<blockquote><dtrn>• wood</dtrn></blockquote><k>kaṣṭām</k> |
|
<blockquote><dtrn>• painful</dtrn></blockquote><k>kaṭa-akṣa</k> |
|
<blockquote><dtrn>• glances</dtrn></blockquote><k>kaṭa-akṣaḥ</k> |
|
<blockquote><dtrn>• the glance</dtrn></blockquote><k>kaṭaka</k> |
|
<blockquote><dtrn>• the city of Kaṭaka |
|
• to the town of Kaṭaka</dtrn></blockquote><k>kaṭaka haite</k> |
|
<blockquote><dtrn>• from Kaṭaka, the capital of Orissa</dtrn></blockquote><k>kaṭaka āilā</k> |
|
<blockquote><dtrn>• they reached the town known as Kaṭaka</dtrn></blockquote><k>kaṭaka āsi’</k> |
|
<blockquote><dtrn>• when He came to Kaṭaka</dtrn></blockquote><k>kaṭake</k> |
|
<blockquote><dtrn>• at Kaṭaka |
|
• in the town of Kaṭaka (Cuttak) |
|
• to the city of Kaṭaka</dtrn></blockquote><k>kaṭakete</k> |
|
<blockquote><dtrn>• in the town of Kaṭaka</dtrn></blockquote><k>kaṭakete giyā</k> |
|
<blockquote><dtrn>• by going to Kaṭaka</dtrn></blockquote><k>kaṭhina</k> |
|
<blockquote><dtrn>• hard |
|
• very hard</dtrn></blockquote><k>kaṭhorāṇi</k> |
|
<blockquote><dtrn>• harder</dtrn></blockquote><k>kaṭi</k> |
|
<blockquote><dtrn>• of the waist |
|
• waist</dtrn></blockquote><k>kaṭi-paṭṭasūtra-ḍorī</k> |
|
<blockquote><dtrn>• silken thread for the waist</dtrn></blockquote><k>kaṭi-taṭe</k> |
|
<blockquote><dtrn>• on the waist</dtrn></blockquote><k>kaṭi-vastre</k> |
|
<blockquote><dtrn>• by their waist cloths</dtrn></blockquote><k>kaṭutā</k> |
|
<blockquote><dtrn>• of the severity</dtrn></blockquote><k>kaṭākṣa</k> |
|
<blockquote><dtrn>• glancing |
|
• of glances</dtrn></blockquote><k>ke</k> |
|
<blockquote><dtrn>• every one of you |
|
• who</dtrn></blockquote><k>ke bujhite pāre</k> |
|
<blockquote><dtrn>• who can understand</dtrn></blockquote><k>ke gāya</k> |
|
<blockquote><dtrn>• who sings</dtrn></blockquote><k>ke jāne</k> |
|
<blockquote><dtrn>• who can know |
|
• who can understand</dtrn></blockquote><k>ke jānibe</k> |
|
<blockquote><dtrn>• who will understand</dtrn></blockquote><k>ke kahite pāre</k> |
|
<blockquote><dtrn>• who can describe</dtrn></blockquote><k>ke karaya</k> |
|
<blockquote><dtrn>• who has made</dtrn></blockquote><k>ke kare bhojana</k> |
|
<blockquote><dtrn>• who will eat them</dtrn></blockquote><k>ke kare gaṇana</k> |
|
<blockquote><dtrn>• who can enumerate</dtrn></blockquote><k>ke kare pramāṇa</k> |
|
<blockquote><dtrn>• who will accept this as evidential proof</dtrn></blockquote><k>ke karu</k> |
|
<blockquote><dtrn>• who can</dtrn></blockquote><k>ke karu vistāra</k> |
|
<blockquote><dtrn>• who can understand the breadth</dtrn></blockquote><k>ke kata kuḍāya</k> |
|
<blockquote><dtrn>• how much one has collected</dtrn></blockquote><k>ke mate</k> |
|
<blockquote><dtrn>• how</dtrn></blockquote><k>ke pāre balite</k> |
|
<blockquote><dtrn>• who can talk</dtrn></blockquote><k>ke pāre bujhite</k> |
|
<blockquote><dtrn>• who can understand</dtrn></blockquote><k>ke rākhibe</k> |
|
<blockquote><dtrn>• who will protect</dtrn></blockquote><k>ke sahite pāre</k> |
|
<blockquote><dtrn>• who can tolerate</dtrn></blockquote><k>ke tumi</k> |
|
<blockquote><dtrn>• who are You |
|
• who are you</dtrn></blockquote><k>ke uṭhābe tāṅre</k> |
|
<blockquote><dtrn>• who will raise Him</dtrn></blockquote><k>ke vaiṣṇava</k> |
|
<blockquote><dtrn>• who is a Vaiṣṇava</dtrn></blockquote><k>ke varṇibe</k> |
|
<blockquote><dtrn>• who can describe</dtrn></blockquote><k>ke āchiluṅ āmi</k> |
|
<blockquote><dtrn>• who I was</dtrn></blockquote><k>ke āmi</k> |
|
<blockquote><dtrn>• who am I</dtrn></blockquote><k>ke-mate</k> |
|
<blockquote><dtrn>• how</dtrn></blockquote><k>ke-mate khāiba</k> |
|
<blockquote><dtrn>• how shall I eat</dtrn></blockquote><k>ke-mate upekṣiba</k> |
|
<blockquote><dtrn>• how shall I neglect</dtrn></blockquote><k>kebā</k> |
|
<blockquote><dtrn>• what to speak of |
|
• who else |
|
• who</dtrn></blockquote><k>kebā haya</k> |
|
<blockquote><dtrn>• what to speak of</dtrn></blockquote><k>kebā ki diyāche</k> |
|
<blockquote><dtrn>• whatever they have delivered</dtrn></blockquote><k>kebā nācāya</k> |
|
<blockquote><dtrn>• who causes to dance</dtrn></blockquote><k>kebā pātiyāya</k> |
|
<blockquote><dtrn>• who believes</dtrn></blockquote><k>kecit</k> |
|
<blockquote><dtrn>• some of them |
|
• some</dtrn></blockquote><k>keha</k> |
|
<blockquote><dtrn>• a person |
|
• all of them |
|
• another |
|
• any of you |
|
• anybody |
|
• anyone |
|
• else |
|
• some of them |
|
• some persons |
|
• some women |
|
• some |
|
• somebody |
|
• someone else |
|
• someone</dtrn></blockquote><k>keha bale</k> |
|
<blockquote><dtrn>• some of them said |
|
• someone says</dtrn></blockquote><k>keha bujhite nā pāre</k> |
|
<blockquote><dtrn>• others could not understand</dtrn></blockquote><k>keha calite nārila</k> |
|
<blockquote><dtrn>• no one could move</dtrn></blockquote><k>keha gauḍe</k> |
|
<blockquote><dtrn>• some in Bengal</dtrn></blockquote><k>keha gaṅgā-tīre</k> |
|
<blockquote><dtrn>• some on the bank of the Ganges</dtrn></blockquote><k>keha gāya</k> |
|
<blockquote><dtrn>• some sing |
|
• someone chants</dtrn></blockquote><k>keha haya</k> |
|
<blockquote><dtrn>• is there anyone |
|
• some are |
|
• some of them are</dtrn></blockquote><k>keha hāre</k> |
|
<blockquote><dtrn>• someone is defeated</dtrn></blockquote><k>keha hāse</k> |
|
<blockquote><dtrn>• some laughed |
|
• someone laughs</dtrn></blockquote><k>keha jine</k> |
|
<blockquote><dtrn>• someone is victorious</dtrn></blockquote><k>keha jānite nā pāre</k> |
|
<blockquote><dtrn>• no one can understand</dtrn></blockquote><k>keha kahe</k> |
|
<blockquote><dtrn>• some of the learned <i>brāhmaṇas</i> said</dtrn></blockquote><k>keha keha</k> |
|
<blockquote><dtrn>• some of them</dtrn></blockquote><k>keha kichu kahe</k> |
|
<blockquote><dtrn>• someone says something</dtrn></blockquote><k>keha kānde</k> |
|
<blockquote><dtrn>• some cried</dtrn></blockquote><k>keha māne</k> |
|
<blockquote><dtrn>• someone accepts</dtrn></blockquote><k>keha naya</k> |
|
<blockquote><dtrn>• no one is</dtrn></blockquote><k>keha ninde</k> |
|
<blockquote><dtrn>• someone criticizes</dtrn></blockquote><k>keha nā bujhite pāre</k> |
|
<blockquote><dtrn>• no one can understand</dtrn></blockquote><k>keha nā kahila</k> |
|
<blockquote><dtrn>• no one informed</dtrn></blockquote><k>keha nā kare bhojana</k> |
|
<blockquote><dtrn>• no one would eat</dtrn></blockquote><k>keha nā khāya</k> |
|
<blockquote><dtrn>• no one uses</dtrn></blockquote><k>keha nā māne</k> |
|
<blockquote><dtrn>• someone does not accept</dtrn></blockquote><k>keha nā āsibe</k> |
|
<blockquote><dtrn>• no one should come</dtrn></blockquote><k>keha nāce</k> |
|
<blockquote><dtrn>• some dance |
|
• some danced |
|
• someone dances</dtrn></blockquote><k>keha nāhi</k> |
|
<blockquote><dtrn>• no one |
|
• there is no one</dtrn></blockquote><k>keha nāhi jāne</k> |
|
<blockquote><dtrn>• no one could understand |
|
• no one knows</dtrn></blockquote><k>keha nāhi māne</k> |
|
<blockquote><dtrn>• none of the above-mentioned philosophers accept</dtrn></blockquote><k>keha nāhi pāya</k> |
|
<blockquote><dtrn>• no one achieves</dtrn></blockquote><k>keha tale</k> |
|
<blockquote><dtrn>• some at the base of the platform</dtrn></blockquote><k>keha tare</k> |
|
<blockquote><dtrn>• someone crosses the ocean of nescience</dtrn></blockquote><k>keha ta’</k> |
|
<blockquote><dtrn>• and some of them |
|
• some</dtrn></blockquote><k>keha tomā nā śunābe</k> |
|
<blockquote><dtrn>• no one will inform You</dtrn></blockquote><k>keha upare</k> |
|
<blockquote><dtrn>• some on the platform</dtrn></blockquote><k>keho</k> |
|
<blockquote><dtrn>• somebody |
|
• someone</dtrn></blockquote><k>keho kahe</k> |
|
<blockquote><dtrn>• someone says</dtrn></blockquote><k>keli</k> |
|
<blockquote><dtrn>• pastimes</dtrn></blockquote><k>keli-kutūhala</k> |
|
<blockquote><dtrn>• by longing for pastimes</dtrn></blockquote><k>keli-muralī</k> |
|
<blockquote><dtrn>• the pastime flute</dtrn></blockquote><k>kelī</k> |
|
<blockquote><dtrn>• activities</dtrn></blockquote><k>kemana upāye</k> |
|
<blockquote><dtrn>• by what means</dtrn></blockquote><k>kemane</k> |
|
<blockquote><dtrn>• by which method |
|
• how</dtrn></blockquote><k>kemane chuṭilā</k> |
|
<blockquote><dtrn>• how were you released</dtrn></blockquote><k>kemane chāḍiba</k> |
|
<blockquote><dtrn>• how shall I give up</dtrn></blockquote><k>kemane pāsarilā</k> |
|
<blockquote><dtrn>• how have You forgotten</dtrn></blockquote><k>kemane āilā</k> |
|
<blockquote><dtrn>• how did you come</dtrn></blockquote><k>kemate</k> |
|
<blockquote><dtrn>• how</dtrn></blockquote><k>kena</k> |
|
<blockquote><dtrn>• by what |
|
• by whom |
|
• why |
|
• with what</dtrn></blockquote><k>kena api</k> |
|
<blockquote><dtrn>• by any |
|
• some</dtrn></blockquote><k>kena-api</k> |
|
<blockquote><dtrn>• some</dtrn></blockquote><k>kene</k> |
|
<blockquote><dtrn>• may be |
|
• nevertheless |
|
• why</dtrn></blockquote><k>kene curi kara</k> |
|
<blockquote><dtrn>• why do You steal</dtrn></blockquote><k>kene diba</k> |
|
<blockquote><dtrn>• why should I give</dtrn></blockquote><k>kene gelā</k> |
|
<blockquote><dtrn>• why did He leave</dtrn></blockquote><k>kene haila āgamana</k> |
|
<blockquote><dtrn>• what is the reason you have come</dtrn></blockquote><k>kene kara</k> |
|
<blockquote><dtrn>• why do you do |
|
• why do You show</dtrn></blockquote><k>kene kara upayoga</k> |
|
<blockquote><dtrn>• why are You eating</dtrn></blockquote><k>kene karaha phut-kāra</k> |
|
<blockquote><dtrn>• why are you expressing dismay</dtrn></blockquote><k>kene māraha śiśure</k> |
|
<blockquote><dtrn>• why do You beat other children</dtrn></blockquote><k>kene naya</k> |
|
<blockquote><dtrn>• let it be |
|
• may be so or not</dtrn></blockquote><k>ketāba</k> |
|
<blockquote><dtrn>• books</dtrn></blockquote><k>ketāva</k> |
|
<blockquote><dtrn>• the holy book</dtrn></blockquote><k>kevala</k> |
|
<blockquote><dtrn>• alone |
|
• only |
|
• pure |
|
• purely</dtrn></blockquote><k>kevala brahma-upāsaka</k> |
|
<blockquote><dtrn>• the worshiper of only the impersonal Brahman</dtrn></blockquote><k>kevala-bhāva</k> |
|
<blockquote><dtrn>• pure emotion</dtrn></blockquote><k>kevala-mātra</k> |
|
<blockquote><dtrn>• only</dtrn></blockquote><k>kevalam</k> |
|
<blockquote><dtrn>• only</dtrn></blockquote><k>kevalā</k> |
|
<blockquote><dtrn>• pure attachment</dtrn></blockquote><k>kevalā rati</k> |
|
<blockquote><dtrn>• flawless attachment</dtrn></blockquote><k>kevalā-bhāva</k> |
|
<blockquote><dtrn>• pure love</dtrn></blockquote><k>kevalāra</k> |
|
<blockquote><dtrn>• of unmixed attraction for Kṛṣṇa</dtrn></blockquote><k>kevalāra rīti</k> |
|
<blockquote><dtrn>• that is the symptom of pure devotional service</dtrn></blockquote><k>keyā-patra</k> |
|
<blockquote><dtrn>• the leaf of the <i>keyā</i> plant</dtrn></blockquote><k>keyā-patra-droṇī</k> |
|
<blockquote><dtrn>• plates made of leaves of the <i>ketakī</i> tree</dtrn></blockquote><k>keśa</k> |
|
<blockquote><dtrn>• hair</dtrn></blockquote><k>keśa-agra</k> |
|
<blockquote><dtrn>• from the tip of a hair |
|
• of the tip of a hair</dtrn></blockquote><k>keśa-avatāra</k> |
|
<blockquote><dtrn>• the incarnation of the hairs</dtrn></blockquote><k>keśa-bandha</k> |
|
<blockquote><dtrn>• the bunch of hair</dtrn></blockquote><k>keśa-pāśa</k> |
|
<blockquote><dtrn>• the bunches of hair</dtrn></blockquote><k>keśarī iva</k> |
|
<blockquote><dtrn>• like a lioness</dtrn></blockquote><k>keśava</k> |
|
<blockquote><dtrn>• Keśava |
|
• killer of the Keśī demon |
|
• O killer of Keśī |
|
• of the name Keśava Chatrī |
|
• the Deity named Keśava</dtrn></blockquote><k>keśava bhāratī</k> |
|
<blockquote><dtrn>• Keśava Bhāratī</dtrn></blockquote><k>keśava dekhiyā</k> |
|
<blockquote><dtrn>• after seeing the Deity of Lord Keśava</dtrn></blockquote><k>keśava-bhede</k> |
|
<blockquote><dtrn>• according to the different opinion about Lord Keśava</dtrn></blockquote><k>keśava-bhāratī</k> |
|
<blockquote><dtrn>• of the name Keśava Bhāratī</dtrn></blockquote><k>keśava-bhāratī-śiṣya</k> |
|
<blockquote><dtrn>• disciple of Keśava Bhāratī</dtrn></blockquote><k>keśava-bhāratīra śiṣya</k> |
|
<blockquote><dtrn>• You are a disciple of Keśava Bhāratī</dtrn></blockquote><k>keśava-chatrīre</k> |
|
<blockquote><dtrn>• from the person named Keśava Chatrī</dtrn></blockquote><k>keśava-purī</k> |
|
<blockquote><dtrn>• Keśava Purī</dtrn></blockquote><k>keśava-sevaka</k> |
|
<blockquote><dtrn>• the priest in the service of Lord Keśava</dtrn></blockquote><k>keśava-ādi</k> |
|
<blockquote><dtrn>• beginning with Lord Keśava</dtrn></blockquote><k>keśavam</k> |
|
<blockquote><dtrn>• Lord Keśava |
|
• the pastimes and qualities of Lord Keśava |
|
• unto Kṛṣṇa</dtrn></blockquote><k>keśavaḥ</k> |
|
<blockquote><dtrn>• Kṛṣṇa, who subdues even Ka (Lord Brahmā) and Īśa (Lord Śiva)</dtrn></blockquote><k>keśavera</k> |
|
<blockquote><dtrn>• of Lord Keśava</dtrn></blockquote><k>keśe</k> |
|
<blockquote><dtrn>• in the hair</dtrn></blockquote><k>keśe dhari’</k> |
|
<blockquote><dtrn>• catching by the hair</dtrn></blockquote><k>keśi-tīrtha-upakaṇṭhe</k> |
|
<blockquote><dtrn>• on the bank of the Yamunā in the neighborhood of Keśīghāṭa</dtrn></blockquote><k>keśura</k> |
|
<blockquote><dtrn>• <i>keśura</i> fruit</dtrn></blockquote><k>keśān</k> |
|
<blockquote><dtrn>• the hair</dtrn></blockquote><k>keśī snāna kari’</k> |
|
<blockquote><dtrn>• after taking his bath at the place known as Keśī-tīrtha</dtrn></blockquote><k>keśī-tīrtha</k> |
|
<blockquote><dtrn>• the bathing place on the bank of the Yamunā known as Keśī-ghāṭa</dtrn></blockquote><k>keśī-tīrthe āilā</k> |
|
<blockquote><dtrn>• came to Keśī-tīrtha</dtrn></blockquote><k>kha</k> |
|
<blockquote><dtrn>• ether</dtrn></blockquote><k>kha-i</k> |
|
<blockquote><dtrn>• fused rice</dtrn></blockquote><k>khacita</k> |
|
<blockquote><dtrn>• were bedecked</dtrn></blockquote><k>khadira-vana āilā</k> |
|
<blockquote><dtrn>• came to the place known as Khadiravana</dtrn></blockquote><k>khadyota-prakāśa</k> |
|
<blockquote><dtrn>• the brilliance of the glowworm</dtrn></blockquote><k>khadyota-ākāra</k> |
|
<blockquote><dtrn>• like a glowworm</dtrn></blockquote><k>khaga-mṛgāḥ</k> |
|
<blockquote><dtrn>• the birds and forest animals</dtrn></blockquote><k>khagān</k> |
|
<blockquote><dtrn>• and birds</dtrn></blockquote><k>khala-samudaya</k> |
|
<blockquote><dtrn>• envious rascals</dtrn></blockquote><k>khali</k> |
|
<blockquote><dtrn>• oil cakes</dtrn></blockquote><k>khalu</k> |
|
<blockquote><dtrn>• certainly</dtrn></blockquote><k>kham</k> |
|
<blockquote><dtrn>• ether</dtrn></blockquote><k>khani</k> |
|
<blockquote><dtrn>• a mine |
|
• mine</dtrn></blockquote><k>kharamujā</k> |
|
<blockquote><dtrn>• cantaloupe</dtrn></blockquote><k>kharjura</k> |
|
<blockquote><dtrn>• dates</dtrn></blockquote><k>kharva</k> |
|
<blockquote><dtrn>• cut down</dtrn></blockquote><k>khasiyā</k> |
|
<blockquote><dtrn>• being loosened |
|
• drops |
|
• slipped</dtrn></blockquote><k>khasi’</k> |
|
<blockquote><dtrn>• becoming loose |
|
• becoming loosened</dtrn></blockquote><k>khasāite</k> |
|
<blockquote><dtrn>• releasing</dtrn></blockquote><k>khasāya</k> |
|
<blockquote><dtrn>• cause to loosen |
|
• loosens |
|
• slackens</dtrn></blockquote><k>khasāñā</k> |
|
<blockquote><dtrn>• taking out little by little</dtrn></blockquote><k>khañja</k> |
|
<blockquote><dtrn>• lame</dtrn></blockquote><k>khaśa-ādayaḥ</k> |
|
<blockquote><dtrn>• Khaśas and others</dtrn></blockquote><k>khaḍaga pātila</k> |
|
<blockquote><dtrn>• he spread swords</dtrn></blockquote><k>khaḍaga-upare</k> |
|
<blockquote><dtrn>• upon the swords</dtrn></blockquote><k>khaḍegara upare</k> |
|
<blockquote><dtrn>• upon the swords</dtrn></blockquote><k>khaḍga</k> |
|
<blockquote><dtrn>• swords</dtrn></blockquote><k>khaḍge</k> |
|
<blockquote><dtrn>• on the swords</dtrn></blockquote><k>khaḍi</k> |
|
<blockquote><dtrn>• chalk</dtrn></blockquote><k>khaṇḍa</k> |
|
<blockquote><dtrn>• broken |
|
• candy |
|
• pieces |
|
• sugar candy |
|
• sugar |
|
• sweetmeats</dtrn></blockquote><k>khaṇḍa haite</k> |
|
<blockquote><dtrn>• from the place known as Khaṇḍa</dtrn></blockquote><k>khaṇḍa khaṇḍa</k> |
|
<blockquote><dtrn>• breaking into pieces |
|
• breaking to pieces |
|
• broken to pieces |
|
• cut into pieces</dtrn></blockquote><k>khaṇḍa khaṇḍa kaila</k> |
|
<blockquote><dtrn>• broke into pieces</dtrn></blockquote><k>khaṇḍa-kṣīri-sāra-vṛkṣa</k> |
|
<blockquote><dtrn>• sugar sweets made in the shape of trees</dtrn></blockquote><k>khaṇḍa-sāra</k> |
|
<blockquote><dtrn>• cheese |
|
• crude sugar |
|
• dry molasses |
|
• sugar candy</dtrn></blockquote><k>khaṇḍa-vikāra</k> |
|
<blockquote><dtrn>• modified forms of sugar-candy sweets</dtrn></blockquote><k>khaṇḍa-vāsī</k> |
|
<blockquote><dtrn>• devotees of the place known as Khaṇḍa |
|
• residents of Khaṇḍa |
|
• the inhabitants of Khaṇḍa |
|
• the residents of Khaṇḍa |
|
• the residents of Śrī Khaṇḍa</dtrn></blockquote><k>khaṇḍa-vāsī lokera</k> |
|
<blockquote><dtrn>• of the residents of Khaṇḍa</dtrn></blockquote><k>khaṇḍa-vāsī mukunda-dāsa</k> |
|
<blockquote><dtrn>• Mukunda dāsa, a resident of Śrīkhaṇḍa</dtrn></blockquote><k>khaṇḍa-vāsī narahari</k> |
|
<blockquote><dtrn>• Narahari, a resident of the village Khaṇḍa</dtrn></blockquote><k>khaṇḍana</k> |
|
<blockquote><dtrn>• dismantling |
|
• nullification |
|
• refutation |
|
• refuting</dtrn></blockquote><k>khaṇḍe</k> |
|
<blockquote><dtrn>• are destroyed |
|
• disappears |
|
• pass over |
|
• removes |
|
• vanquishes</dtrn></blockquote><k>khaṇḍe duḥkha-śoka</k> |
|
<blockquote><dtrn>• are relieved from all unhappiness and distress</dtrn></blockquote><k>khaṇḍera</k> |
|
<blockquote><dtrn>• of the place known as Khaṇḍa |
|
• of the place named Khaṇḍa</dtrn></blockquote><k>khaṇḍera vikāra</k> |
|
<blockquote><dtrn>• made from sugar candy</dtrn></blockquote><k>khaṇḍibe</k> |
|
<blockquote><dtrn>• it will destroy |
|
• will be diminished |
|
• will diminish |
|
• will remove |
|
• will vanquish</dtrn></blockquote><k>khaṇḍila</k> |
|
<blockquote><dtrn>• cut off |
|
• dismantled |
|
• refuted |
|
• vanquished |
|
• was dismantled |
|
• will cease</dtrn></blockquote><k>khaṇḍile</k> |
|
<blockquote><dtrn>• refuted</dtrn></blockquote><k>khaṇḍileka</k> |
|
<blockquote><dtrn>• dissipated</dtrn></blockquote><k>khaṇḍilena</k> |
|
<blockquote><dtrn>• cuts down</dtrn></blockquote><k>khaṇḍimu</k> |
|
<blockquote><dtrn>• shall disobey</dtrn></blockquote><k>khaṇḍita-ātmasu</k> |
|
<blockquote><dtrn>• whose self-realization is spoiled</dtrn></blockquote><k>khaṇḍite</k> |
|
<blockquote><dtrn>• to defy</dtrn></blockquote><k>khaṇḍi’</k> |
|
<blockquote><dtrn>• refuting</dtrn></blockquote><k>khaṇḍāila</k> |
|
<blockquote><dtrn>• has now nullified |
|
• mitigated |
|
• vanquished</dtrn></blockquote><k>khaṇḍāilā</k> |
|
<blockquote><dtrn>• destroyed |
|
• pacified |
|
• You finished |
|
• You have cut down</dtrn></blockquote><k>khaṇḍāite</k> |
|
<blockquote><dtrn>• to cause to break |
|
• to cut down |
|
• to diminish |
|
• to drive away |
|
• to nullify</dtrn></blockquote><k>khaṇḍāya saṁsāra</k> |
|
<blockquote><dtrn>• one is freed from material existence</dtrn></blockquote><k>khaṭmaṭi</k> |
|
<blockquote><dtrn>• fighting over trifles |
|
• picking a quarrel</dtrn></blockquote><k>khe</k> |
|
<blockquote><dtrn>• in the sky</dtrn></blockquote><k>khedayan</k> |
|
<blockquote><dtrn>• distressing</dtrn></blockquote><k>khedayā</k> |
|
<blockquote><dtrn>• lamentation</dtrn></blockquote><k>khelan</k> |
|
<blockquote><dtrn>• playing</dtrn></blockquote><k>khelana</k> |
|
<blockquote><dtrn>• sporting</dtrn></blockquote><k>khele</k> |
|
<blockquote><dtrn>• He plays |
|
• plays |
|
• sports</dtrn></blockquote><k>khelā</k> |
|
<blockquote><dtrn>• pastimes |
|
• playing</dtrn></blockquote><k>khelā-tīrtha</k> |
|
<blockquote><dtrn>• Khelā-tīrtha</dtrn></blockquote><k>khete</k> |
|
<blockquote><dtrn>• to eat</dtrn></blockquote><k>khiliyā</k> |
|
<blockquote><dtrn>• bolting closed</dtrn></blockquote><k>khinna</k> |
|
<blockquote><dtrn>• hurt</dtrn></blockquote><k>khinna-mānasaḥ</k> |
|
<blockquote><dtrn>• whose heart is injured</dtrn></blockquote><k>khodāila</k> |
|
<blockquote><dtrn>• caused to dig</dtrn></blockquote><k>kholā</k> |
|
<blockquote><dtrn>• bark of the banana tree</dtrn></blockquote><k>kholā-vecā</k> |
|
<blockquote><dtrn>• a person who sells the bark of banana trees</dtrn></blockquote><k>khoṅjaluṅ</k> |
|
<blockquote><dtrn>• searched out</dtrn></blockquote><k>khudibe</k> |
|
<blockquote><dtrn>• if you dig |
|
• you will dig</dtrn></blockquote><k>khudile</k> |
|
<blockquote><dtrn>• if you dig</dtrn></blockquote><k>khudite</k> |
|
<blockquote><dtrn>• digging</dtrn></blockquote><k>khuila</k> |
|
<blockquote><dtrn>• kept Him hidden</dtrn></blockquote><k>khuli</k> |
|
<blockquote><dtrn>• opening</dtrn></blockquote><k>khuliyā</k> |
|
<blockquote><dtrn>• opening</dtrn></blockquote><k>khuli’</k> |
|
<blockquote><dtrn>• opening</dtrn></blockquote><k>khuḍā</k> |
|
<blockquote><dtrn>• the father’s younger brothers |
|
• uncle</dtrn></blockquote><k>khyāpayitum</k> |
|
<blockquote><dtrn>• to enunciate</dtrn></blockquote><k>khyāta</k> |
|
<blockquote><dtrn>• celebrated |
|
• famous</dtrn></blockquote><k>khyāti</k> |
|
<blockquote><dtrn>• acquaintance |
|
• celebrated |
|
• fame |
|
• of fame |
|
• reputation |
|
• the fame |
|
• the reputation</dtrn></blockquote><k>khāba</k> |
|
<blockquote><dtrn>• eat</dtrn></blockquote><k>khāi</k> |
|
<blockquote><dtrn>• I eat</dtrn></blockquote><k>khāi āmi’</k> |
|
<blockquote><dtrn>• I eat</dtrn></blockquote><k>khāiba</k> |
|
<blockquote><dtrn>• I shall eat |
|
• shall eat |
|
• they shall eat</dtrn></blockquote><k>khāibe</k> |
|
<blockquote><dtrn>• eat |
|
• will eat</dtrn></blockquote><k>khāibā</k> |
|
<blockquote><dtrn>• You will eat</dtrn></blockquote><k>khāiha āsiyā</k> |
|
<blockquote><dtrn>• come and eat</dtrn></blockquote><k>khāila</k> |
|
<blockquote><dtrn>• ate |
|
• partook</dtrn></blockquote><k>khāila bhāta</k> |
|
<blockquote><dtrn>• ate the food</dtrn></blockquote><k>khāile</k> |
|
<blockquote><dtrn>• by eating |
|
• if eating |
|
• if he would eat |
|
• if one eats</dtrn></blockquote><k>khāilā</k> |
|
<blockquote><dtrn>• ate |
|
• He ate |
|
• You ate</dtrn></blockquote><k>khāinu</k> |
|
<blockquote><dtrn>• I have eaten</dtrn></blockquote><k>khāite</k> |
|
<blockquote><dtrn>• eating |
|
• to eat</dtrn></blockquote><k>khāite lāgilā</k> |
|
<blockquote><dtrn>• began to eat</dtrn></blockquote><k>khāite nā pāre</k> |
|
<blockquote><dtrn>• cannot eat</dtrn></blockquote><k>khāiyā</k> |
|
<blockquote><dtrn>• after eating |
|
• drinking |
|
• eating</dtrn></blockquote><k>khājuyāite</k> |
|
<blockquote><dtrn>• by itching</dtrn></blockquote><k>khājā</k> |
|
<blockquote><dtrn>• a crispy sweetmeat |
|
• the sweetmeat named <i>khājā</i></dtrn></blockquote><k>khājā-sandeśa</k> |
|
<blockquote><dtrn>• <i>khājā</i> and <i>sandeśa</i> sweetmeats</dtrn></blockquote><k>khāle</k> |
|
<blockquote><dtrn>• ditch</dtrn></blockquote><k>khāna</k> |
|
<blockquote><dtrn>• eat</dtrn></blockquote><k>khānera</k> |
|
<blockquote><dtrn>• of Rāmacandra Khān</dtrn></blockquote><k>khāni khāni</k> |
|
<blockquote><dtrn>• cut into pieces</dtrn></blockquote><k>khāo</k> |
|
<blockquote><dtrn>• eat |
|
• take |
|
• You can eat |
|
• you can eat |
|
• You eat |
|
• you eat</dtrn></blockquote><k>khāo tāṅra bhoga</k> |
|
<blockquote><dtrn>• You may eat His offering</dtrn></blockquote><k>khāona</k> |
|
<blockquote><dtrn>• eating</dtrn></blockquote><k>khāoyāila</k> |
|
<blockquote><dtrn>• fed |
|
• he fed |
|
• were fed</dtrn></blockquote><k>khāoyāilā</k> |
|
<blockquote><dtrn>• fed |
|
• made to drink |
|
• made to eat |
|
• you have made to eat</dtrn></blockquote><k>khāoyāimu</k> |
|
<blockquote><dtrn>• I shall cause you to be bitten</dtrn></blockquote><k>khāoyāite</k> |
|
<blockquote><dtrn>• to feed them |
|
• to feed |
|
• to fill</dtrn></blockquote><k>khāoyāla</k> |
|
<blockquote><dtrn>• made to eat</dtrn></blockquote><k>khāoyāya</k> |
|
<blockquote><dtrn>• fed Them |
|
• makes eat</dtrn></blockquote><k>khāoyāñā</k> |
|
<blockquote><dtrn>• after feeding |
|
• feeding |
|
• inducing to eat |
|
• making Him eat |
|
• making him eat</dtrn></blockquote><k>khāparā</k> |
|
<blockquote><dtrn>• basin</dtrn></blockquote><k>khāta-udaka</k> |
|
<blockquote><dtrn>• shallow water in the canals</dtrn></blockquote><k>khāya</k> |
|
<blockquote><dtrn>• ate |
|
• chews |
|
• drink |
|
• eat |
|
• eats |
|
• he eats |
|
• he takes |
|
• he uses |
|
• let them eat |
|
• may eat |
|
• takes |
|
• they eat</dtrn></blockquote><k>khāya dui jane</k> |
|
<blockquote><dtrn>• the two of them required to eat</dtrn></blockquote><k>khāya yadi anna-pāne</k> |
|
<blockquote><dtrn>• if one eats only ordinary food grains</dtrn></blockquote><k>khāyena</k> |
|
<blockquote><dtrn>• eat |
|
• eats</dtrn></blockquote><k>khāñā</k> |
|
<blockquote><dtrn>• after eating |
|
• drinking |
|
• eating |
|
• finishing</dtrn></blockquote><k>khāḍā haya</k> |
|
<blockquote><dtrn>• stands</dtrn></blockquote><k>khāḍā hañā</k> |
|
<blockquote><dtrn>• standing</dtrn></blockquote><k>khāḍā rahe</k> |
|
<blockquote><dtrn>• remains standing</dtrn></blockquote><k>khāṅna</k> |
|
<blockquote><dtrn>• Rāmacandra Khān</dtrn></blockquote><k>khāṅna kahe</k> |
|
<blockquote><dtrn>• Rāmacandra Khān said</dtrn></blockquote><k>khāṅnera kathā</k> |
|
<blockquote><dtrn>• the plans of Rāmacandra Khān</dtrn></blockquote><k>khāṅnere kahila</k> |
|
<blockquote><dtrn>• spoke to Rāmacandra Khān</dtrn></blockquote><k>khāṅnere kahilā</k> |
|
<blockquote><dtrn>• she spoke to Rāmacandra Khān</dtrn></blockquote><k>khāṇḍila</k> |
|
<blockquote><dtrn>• disappeared</dtrn></blockquote><k>khāṭa</k> |
|
<blockquote><dtrn>• bedstead</dtrn></blockquote><k>khāṭe</k> |
|
<blockquote><dtrn>• on a cot |
|
• on the cot</dtrn></blockquote><k>khā’na</k> |
|
<blockquote><dtrn>• begins to eat |
|
• he eats |
|
• used to eat</dtrn></blockquote><k>ki</k> |
|
<blockquote><dtrn>• for what |
|
• how |
|
• is it |
|
• or |
|
• what is |
|
• what |
|
• whether |
|
• who</dtrn></blockquote><k>ki baliba</k> |
|
<blockquote><dtrn>• what will I say</dtrn></blockquote><k>ki balite pāre</k> |
|
<blockquote><dtrn>• can speak</dtrn></blockquote><k>ki balite pāri</k> |
|
<blockquote><dtrn>• what can I say</dtrn></blockquote><k>ki dekhinu</k> |
|
<blockquote><dtrn>• what did I see</dtrn></blockquote><k>ki dibena</k> |
|
<blockquote><dtrn>• what shall give</dtrn></blockquote><k>ki doṣa</k> |
|
<blockquote><dtrn>• what is the fault</dtrn></blockquote><k>ki ihā vismaya</k> |
|
<blockquote><dtrn>• what is the wonder</dtrn></blockquote><k>ki kaha</k> |
|
<blockquote><dtrn>• what are you speaking</dtrn></blockquote><k>ki kahimu</k> |
|
<blockquote><dtrn>• what shall I say</dtrn></blockquote><k>ki kara kīrtane</k> |
|
<blockquote><dtrn>• what kind of chanting are you performing</dtrn></blockquote><k>ki kare</k> |
|
<blockquote><dtrn>• what He does</dtrn></blockquote><k>ki kari upāya</k> |
|
<blockquote><dtrn>• what shall I do</dtrn></blockquote><k>ki kariba</k> |
|
<blockquote><dtrn>• what can I do</dtrn></blockquote><k>ki karibena</k> |
|
<blockquote><dtrn>• what he will do</dtrn></blockquote><k>ki karile</k> |
|
<blockquote><dtrn>• how</dtrn></blockquote><k>ki kariyā</k> |
|
<blockquote><dtrn>• doing what</dtrn></blockquote><k>ki karāilā bhakṣaṇa</k> |
|
<blockquote><dtrn>• have you given for eating</dtrn></blockquote><k>ki kathā</k> |
|
<blockquote><dtrn>• what kind of topics |
|
• what to speak</dtrn></blockquote><k>ki kāraṇa</k> |
|
<blockquote><dtrn>• what is the reason</dtrn></blockquote><k>ki kāraṇe</k> |
|
<blockquote><dtrn>• for what reason |
|
• what is the reason</dtrn></blockquote><k>ki kārya</k> |
|
<blockquote><dtrn>• what</dtrn></blockquote><k>ki kāya</k> |
|
<blockquote><dtrn>• what business</dtrn></blockquote><k>ki likhiyāche</k> |
|
<blockquote><dtrn>• what was written</dtrn></blockquote><k>ki lāgiyā</k> |
|
<blockquote><dtrn>• for what reason</dtrn></blockquote><k>ki lāgi’</k> |
|
<blockquote><dtrn>• for what reason</dtrn></blockquote><k>ki nā haila more</k> |
|
<blockquote><dtrn>• what has not happened to Me</dtrn></blockquote><k>ki nā hao</k> |
|
<blockquote><dtrn>• are not</dtrn></blockquote><k>ki nāma tāhāra</k> |
|
<blockquote><dtrn>• what is his name</dtrn></blockquote><k>ki paṇḍita</k> |
|
<blockquote><dtrn>• whether a learned scholar</dtrn></blockquote><k>ki prakāre</k> |
|
<blockquote><dtrn>• how</dtrn></blockquote><k>ki pramāṇe</k> |
|
<blockquote><dtrn>• by what evidence</dtrn></blockquote><k>ki saṅkoca</k> |
|
<blockquote><dtrn>• what hesitation</dtrn></blockquote><k>ki tapasvī</k> |
|
<blockquote><dtrn>• whether a great ascetic</dtrn></blockquote><k>ki tāṅre mahimā</k> |
|
<blockquote><dtrn>• what glory do I speak about Him</dtrn></blockquote><k>ki vicitra</k> |
|
<blockquote><dtrn>• what astonishment</dtrn></blockquote><k>ki vismaya</k> |
|
<blockquote><dtrn>• what is the wonder</dtrn></blockquote><k>ki ājñā</k> |
|
<blockquote><dtrn>• what is your order</dtrn></blockquote><k>ki śuninu</k> |
|
<blockquote><dtrn>• what did I hear</dtrn></blockquote><k>kiba</k> |
|
<blockquote><dtrn>• what</dtrn></blockquote><k>kibā</k> |
|
<blockquote><dtrn>• all |
|
• how excellent |
|
• how |
|
• or |
|
• what are |
|
• what if |
|
• what is that |
|
• what is |
|
• what kind of |
|
• what |
|
• whether |
|
• why</dtrn></blockquote><k>kibā deha</k> |
|
<blockquote><dtrn>• what is the value of this body</dtrn></blockquote><k>kibā doṣa</k> |
|
<blockquote><dtrn>• what is the fault</dtrn></blockquote><k>kibā dāna</k> |
|
<blockquote><dtrn>• what kind of charity</dtrn></blockquote><k>kibā jala</k> |
|
<blockquote><dtrn>• either on the water</dtrn></blockquote><k>kibā kara</k> |
|
<blockquote><dtrn>• what are You doing</dtrn></blockquote><k>kibā khāila</k> |
|
<blockquote><dtrn>• did He eat</dtrn></blockquote><k>kibā kāja</k> |
|
<blockquote><dtrn>• what is the use</dtrn></blockquote><k>kibā rājya</k> |
|
<blockquote><dtrn>• what is the value of my kingdom</dtrn></blockquote><k>kibā rūpa</k> |
|
<blockquote><dtrn>• what a wonderful form</dtrn></blockquote><k>kibā tāṅra mana</k> |
|
<blockquote><dtrn>• what is in His mind</dtrn></blockquote><k>kibā yukti kaila</k> |
|
<blockquote><dtrn>• what consultation They had</dtrn></blockquote><k>kichu</k> |
|
<blockquote><dtrn>• a little |
|
• any |
|
• anything |
|
• even a little |
|
• little |
|
• some |
|
• something |
|
• somewhat |
|
• that</dtrn></blockquote><k>kichu alpa-dūre</k> |
|
<blockquote><dtrn>• a little bit away from the Lord</dtrn></blockquote><k>kichu avaśiṣṭa nāi</k> |
|
<blockquote><dtrn>• there were no remnants left</dtrn></blockquote><k>kichu bheda</k> |
|
<blockquote><dtrn>• any difference</dtrn></blockquote><k>kichu bujhana nā yāya</k> |
|
<blockquote><dtrn>• no one can understand</dtrn></blockquote><k>kichu ha-uk</k> |
|
<blockquote><dtrn>• whatever it may be</dtrn></blockquote><k>kichu haya</k> |
|
<blockquote><dtrn>• is there |
|
• there is something</dtrn></blockquote><k>kichu kahe</k> |
|
<blockquote><dtrn>• says something</dtrn></blockquote><k>kichu kahena uttara</k> |
|
<blockquote><dtrn>• began to say something critical</dtrn></blockquote><k>kichu kare nivedana</k> |
|
<blockquote><dtrn>• submits some appeals</dtrn></blockquote><k>kichu khā’na</k> |
|
<blockquote><dtrn>• eats something</dtrn></blockquote><k>kichu kichu</k> |
|
<blockquote><dtrn>• something</dtrn></blockquote><k>kichu kārya nāi</k> |
|
<blockquote><dtrn>• there is no such need</dtrn></blockquote><k>kichu mithyā nahe</k> |
|
<blockquote><dtrn>• there is no falsity</dtrn></blockquote><k>kichu nā balibe</k> |
|
<blockquote><dtrn>• he will not say anything</dtrn></blockquote><k>kichu nā bolaya</k> |
|
<blockquote><dtrn>• does not say anything</dtrn></blockquote><k>kichu nā khāila</k> |
|
<blockquote><dtrn>• I have not eaten anything</dtrn></blockquote><k>kichu nāhi bhāsa</k> |
|
<blockquote><dtrn>• there is no advancement</dtrn></blockquote><k>kichu sandeha nā kara</k> |
|
<blockquote><dtrn>• do not be doubtful</dtrn></blockquote><k>kichu ye</k> |
|
<blockquote><dtrn>• whatever little</dtrn></blockquote><k>kichu āya</k> |
|
<blockquote><dtrn>• does any come</dtrn></blockquote><k>kichu-mātra</k> |
|
<blockquote><dtrn>• something about them</dtrn></blockquote><k>kichui</k> |
|
<blockquote><dtrn>• any |
|
• anything |
|
• something</dtrn></blockquote><k>kichui nā jāni</k> |
|
<blockquote><dtrn>• I do not know anything</dtrn></blockquote><k>kila</k> |
|
<blockquote><dtrn>• certainly |
|
• what to speak of</dtrn></blockquote><k>kila-kiñcita</k> |
|
<blockquote><dtrn>• a particular type of ecstatic ornament manifested at the time of seeing Kṛṣṇa |
|
• of the symptoms of the ecstasy known as <i>kila-kiñcita</i> |
|
• the ecstatic symptom named <i>kila-kiñcita</i> |
|
• with the ecstatic symptom named <i>kila-kiñcita</i></dtrn></blockquote><k>kila-kiñcita-ādi</k> |
|
<blockquote><dtrn>• beginning with the ecstasy named <i>kila-kiñcita</i> |
|
• headed by <i>kila-kiñcita</i></dtrn></blockquote><k>kila-kiñcitam</k> |
|
<blockquote><dtrn>• ecstatic symptoms known as <i>kila-kiñcita</i></dtrn></blockquote><k>kim</k> |
|
<blockquote><dtrn>• how |
|
• what is the use |
|
• what use |
|
• what |
|
• whether</dtrn></blockquote><k>kim api</k> |
|
<blockquote><dtrn>• anyone |
|
• some |
|
• somehow |
|
• what</dtrn></blockquote><k>kim artham</k> |
|
<blockquote><dtrn>• why</dtrn></blockquote><k>kim punaḥ</k> |
|
<blockquote><dtrn>• what to speak of</dtrn></blockquote><k>kim svit</k> |
|
<blockquote><dtrn>• we wonder |
|
• whether</dtrn></blockquote><k>kim u</k> |
|
<blockquote><dtrn>• what to speak of |
|
• whether</dtrn></blockquote><k>kim uta</k> |
|
<blockquote><dtrn>• what to speak of</dtrn></blockquote><k>kim vā</k> |
|
<blockquote><dtrn>• whether</dtrn></blockquote><k>kimvā</k> |
|
<blockquote><dtrn>• or</dtrn></blockquote><k>kinilā</k> |
|
<blockquote><dtrn>• you have purchased</dtrn></blockquote><k>kinnara</k> |
|
<blockquote><dtrn>• the inhabitants of Kinnaraloka</dtrn></blockquote><k>kintu</k> |
|
<blockquote><dtrn>• but |
|
• nevertheless |
|
• still</dtrn></blockquote><k>kirati</k> |
|
<blockquote><dtrn>• expands</dtrn></blockquote><k>kiraṇa</k> |
|
<blockquote><dtrn>• a ray of sunshine |
|
• of rays |
|
• of sunshine |
|
• rays |
|
• shining rays |
|
• the sunshine</dtrn></blockquote><k>kiraṇe</k> |
|
<blockquote><dtrn>• by the rays of sunshine</dtrn></blockquote><k>kirāta</k> |
|
<blockquote><dtrn>• the aborigines named Kirātas</dtrn></blockquote><k>kirāta-rājam</k> |
|
<blockquote><dtrn>• the ruler of the Kirātas (uncivilized men), Kaṁsa</dtrn></blockquote><k>kirīṭa-koṭi</k> |
|
<blockquote><dtrn>• by millions of helmets</dtrn></blockquote><k>kisalaya</k> |
|
<blockquote><dtrn>• newly grown</dtrn></blockquote><k>kise</k> |
|
<blockquote><dtrn>• why</dtrn></blockquote><k>kitava</k> |
|
<blockquote><dtrn>• O great cheater</dtrn></blockquote><k>kiyadbhiḥ</k> |
|
<blockquote><dtrn>• of what measure</dtrn></blockquote><k>kiyat</k> |
|
<blockquote><dtrn>• a little |
|
• how much |
|
• to some extent</dtrn></blockquote><k>kiñcit</k> |
|
<blockquote><dtrn>• slightly |
|
• something |
|
• very little</dtrn></blockquote><k>kiñjalka</k> |
|
<blockquote><dtrn>• with saffron |
|
• with the toes</dtrn></blockquote><k>kiśalayām</k> |
|
<blockquote><dtrn>• newly blossomed</dtrn></blockquote><k>kiśora vayasa</k> |
|
<blockquote><dtrn>• the age just before youth</dtrn></blockquote><k>kiśora vayase</k> |
|
<blockquote><dtrn>• just before the beginning of His youthful life</dtrn></blockquote><k>kiśora-gopāla</k> |
|
<blockquote><dtrn>• of Kṛṣṇa as a young boy</dtrn></blockquote><k>kiśora-svarūpa</k> |
|
<blockquote><dtrn>• whose real nature is that of an adolescent</dtrn></blockquote><k>kiśora-śekhara</k> |
|
<blockquote><dtrn>• the supreme youth |
|
• topmost of youth</dtrn></blockquote><k>kiśoraḥ</k> |
|
<blockquote><dtrn>• in the age before youth</dtrn></blockquote><k>kiśorī</k> |
|
<blockquote><dtrn>• very young</dtrn></blockquote><k>kiṁ vā</k> |
|
<blockquote><dtrn>• or</dtrn></blockquote><k>kiṁvā</k> |
|
<blockquote><dtrn>• or |
|
• otherwise</dtrn></blockquote><k>kiṅkara</k> |
|
<blockquote><dtrn>• one servant |
|
• servant |
|
• servants</dtrn></blockquote><k>kiṅkaram</k> |
|
<blockquote><dtrn>• the servant</dtrn></blockquote><k>kiṅkaraḥ</k> |
|
<blockquote><dtrn>• order carrier |
|
• servant |
|
• the servant</dtrn></blockquote><k>kiṅkarere</k> |
|
<blockquote><dtrn>• to Your servants</dtrn></blockquote><k>kiṅkarāḥ</k> |
|
<blockquote><dtrn>• the servants</dtrn></blockquote><k>kiṅkarīṇām</k> |
|
<blockquote><dtrn>• of the maidservants</dtrn></blockquote><k>kiṅkiṇī</k> |
|
<blockquote><dtrn>• ankle bells |
|
• small bells |
|
• tinkling</dtrn></blockquote><k>klede</k> |
|
<blockquote><dtrn>• unto the moisture of the sores</dtrn></blockquote><k>kleśa</k> |
|
<blockquote><dtrn>• miserable conditions</dtrn></blockquote><k>kleśalaḥ</k> |
|
<blockquote><dtrn>• trouble</dtrn></blockquote><k>kliśyanti</k> |
|
<blockquote><dtrn>• accept increased difficulties</dtrn></blockquote><k>ko</k> |
|
<blockquote><dtrn>• who</dtrn></blockquote><k>kodāli</k> |
|
<blockquote><dtrn>• spades</dtrn></blockquote><k>kokila</k> |
|
<blockquote><dtrn>• the cuckoo |
|
• the cuckoos</dtrn></blockquote><k>kokilera</k> |
|
<blockquote><dtrn>• to those who are just like cuckoo birds</dtrn></blockquote><k>kokān</k> |
|
<blockquote><dtrn>• like birds known as <i>cakravāka</i> birds</dtrn></blockquote><k>kola</k> |
|
<blockquote><dtrn>• the lap</dtrn></blockquote><k>kolaiḥ</k> |
|
<blockquote><dtrn>• by pigs</dtrn></blockquote><k>kole</k> |
|
<blockquote><dtrn>• on her lap |
|
• on His lap |
|
• on the lap</dtrn></blockquote><k>kole kari’</k> |
|
<blockquote><dtrn>• taking Him on his lap |
|
• taking on his lap |
|
• taking on the lap</dtrn></blockquote><k>kolete</k> |
|
<blockquote><dtrn>• on the lap</dtrn></blockquote><k>koli</k> |
|
<blockquote><dtrn>• berries</dtrn></blockquote><k>koli-cūrṇa</k> |
|
<blockquote><dtrn>• powder of berries</dtrn></blockquote><k>koli-khaṇḍa</k> |
|
<blockquote><dtrn>• another preparation of berries</dtrn></blockquote><k>koli-śuṇṭhi</k> |
|
<blockquote><dtrn>• dried ginger and berries</dtrn></blockquote><k>kolāhala</k> |
|
<blockquote><dtrn>• a great noise |
|
• a tumultuous sound |
|
• commotion |
|
• great broadcasting |
|
• great noise |
|
• roaring |
|
• rowdy sounds |
|
• tumult |
|
• tumultuous roaring |
|
• tumultuous sound |
|
• vibrations</dtrn></blockquote><k>kolāhala haila</k> |
|
<blockquote><dtrn>• there was a great uproar |
|
• there was broadcasting of this news |
|
• there was great agitation |
|
• there was spreading of the news |
|
• there were many talks about this incident</dtrn></blockquote><k>kolāhala kailā</k> |
|
<blockquote><dtrn>• made a tumultuous sound</dtrn></blockquote><k>kolāhala kari’</k> |
|
<blockquote><dtrn>• making a tumultuous sound</dtrn></blockquote><k>kolāhale</k> |
|
<blockquote><dtrn>• a tumultuous sound |
|
• by the tumultuous sound |
|
• tumult |
|
• tumultuous roaring</dtrn></blockquote><k>kolākuli</k> |
|
<blockquote><dtrn>• embracing</dtrn></blockquote><k>kolāpure</k> |
|
<blockquote><dtrn>• at Kolāpura</dtrn></blockquote><k>komala</k> |
|
<blockquote><dtrn>• newly grown |
|
• soft |
|
• softened</dtrn></blockquote><k>komala mañjarī</k> |
|
<blockquote><dtrn>• very soft <i>tulasī</i> flowers</dtrn></blockquote><k>komala śraddhā</k> |
|
<blockquote><dtrn>• soft faith</dtrn></blockquote><k>komala-aṅgaḥ</k> |
|
<blockquote><dtrn>• with a body as soft as a lotus flower</dtrn></blockquote><k>komalaiḥ</k> |
|
<blockquote><dtrn>• and soft</dtrn></blockquote><k>kon</k> |
|
<blockquote><dtrn>• some |
|
• what kind of |
|
• what of |
|
• what |
|
• which |
|
• who are they |
|
• who</dtrn></blockquote><k>kon abhiprāye</k> |
|
<blockquote><dtrn>• by what intention</dtrn></blockquote><k>kon aparādha</k> |
|
<blockquote><dtrn>• what great offense</dtrn></blockquote><k>kon avatāra</k> |
|
<blockquote><dtrn>• who is the incarnation</dtrn></blockquote><k>kon bale</k> |
|
<blockquote><dtrn>• on what strength</dtrn></blockquote><k>kon brahmā</k> |
|
<blockquote><dtrn>• which Brahmā</dtrn></blockquote><k>kon chāra</k> |
|
<blockquote><dtrn>• the most insignificant person</dtrn></blockquote><k>kon dike</k> |
|
<blockquote><dtrn>• in what direction</dtrn></blockquote><k>kon dvāre</k> |
|
<blockquote><dtrn>• through which</dtrn></blockquote><k>kon haya</k> |
|
<blockquote><dtrn>• who is another</dtrn></blockquote><k>kon jana</k> |
|
<blockquote><dtrn>• any person |
|
• what person |
|
• who</dtrn></blockquote><k>kon jane</k> |
|
<blockquote><dtrn>• what person</dtrn></blockquote><k>kon janā</k> |
|
<blockquote><dtrn>• what person</dtrn></blockquote><k>kon jāne</k> |
|
<blockquote><dtrn>• who can know</dtrn></blockquote><k>kon kon kārya</k> |
|
<blockquote><dtrn>• what work</dtrn></blockquote><k>kon mate</k> |
|
<blockquote><dtrn>• by which way</dtrn></blockquote><k>kon nārī</k> |
|
<blockquote><dtrn>• what woman</dtrn></blockquote><k>kon pathe</k> |
|
<blockquote><dtrn>• in which way |
|
• through which path</dtrn></blockquote><k>kon prakāre</k> |
|
<blockquote><dtrn>• how</dtrn></blockquote><k>kon pramāṇe</k> |
|
<blockquote><dtrn>• by what evidence</dtrn></blockquote><k>kon prayojane</k> |
|
<blockquote><dtrn>• what is the necessity</dtrn></blockquote><k>kon sampradāye</k> |
|
<blockquote><dtrn>• in which community</dtrn></blockquote><k>kon sthāne</k> |
|
<blockquote><dtrn>• where</dtrn></blockquote><k>kon sthāne vasiba</k> |
|
<blockquote><dtrn>• where shall We sit down</dtrn></blockquote><k>kon vyādhi</k> |
|
<blockquote><dtrn>• what disease</dtrn></blockquote><k>kon yāi’</k> |
|
<blockquote><dtrn>• who went</dtrn></blockquote><k>kon ājñā haya</k> |
|
<blockquote><dtrn>• what is Your order</dtrn></blockquote><k>kon ārādhane</k> |
|
<blockquote><dtrn>• by what worship</dtrn></blockquote><k>kona</k> |
|
<blockquote><dtrn>• any |
|
• some |
|
• somehow or other |
|
• someone |
|
• what |
|
• which kind |
|
• which</dtrn></blockquote><k>kona aṁśe</k> |
|
<blockquote><dtrn>• some part</dtrn></blockquote><k>kona bhāgera</k> |
|
<blockquote><dtrn>• of some portion of the book</dtrn></blockquote><k>kona bhāgyavān</k> |
|
<blockquote><dtrn>• some fortunate person</dtrn></blockquote><k>kona bhāgyavāne</k> |
|
<blockquote><dtrn>• some fortunate men |
|
• to some fortunate person</dtrn></blockquote><k>kona bhāgye</k> |
|
<blockquote><dtrn>• by fortune |
|
• by some good fortune</dtrn></blockquote><k>kona bhāve</k> |
|
<blockquote><dtrn>• in some emotion</dtrn></blockquote><k>kona brahmāṇḍa</k> |
|
<blockquote><dtrn>• some universes</dtrn></blockquote><k>kona brahmāṇḍe</k> |
|
<blockquote><dtrn>• in some universe</dtrn></blockquote><k>kona chala</k> |
|
<blockquote><dtrn>• some trick</dtrn></blockquote><k>kona chale</k> |
|
<blockquote><dtrn>• by some pretext |
|
• by some trick</dtrn></blockquote><k>kona deśe</k> |
|
<blockquote><dtrn>• in some country</dtrn></blockquote><k>kona dine</k> |
|
<blockquote><dtrn>• some days |
|
• sometimes</dtrn></blockquote><k>kona guṇe</k> |
|
<blockquote><dtrn>• by some particular quality</dtrn></blockquote><k>kona gāna</k> |
|
<blockquote><dtrn>• which song</dtrn></blockquote><k>kona jana</k> |
|
<blockquote><dtrn>• anyone</dtrn></blockquote><k>kona jantu</k> |
|
<blockquote><dtrn>• some animal</dtrn></blockquote><k>kona jīvera</k> |
|
<blockquote><dtrn>• of some living entity</dtrn></blockquote><k>kona kalpe</k> |
|
<blockquote><dtrn>• in some lifetime of Brahmā</dtrn></blockquote><k>kona kanyā</k> |
|
<blockquote><dtrn>• some of the girls</dtrn></blockquote><k>kona karme</k> |
|
<blockquote><dtrn>• by some other activity</dtrn></blockquote><k>kona kichu</k> |
|
<blockquote><dtrn>• something uncommon</dtrn></blockquote><k>kona kona</k> |
|
<blockquote><dtrn>• some</dtrn></blockquote><k>kona kona dine</k> |
|
<blockquote><dtrn>• sometimes</dtrn></blockquote><k>kona kona vaiṣṇava</k> |
|
<blockquote><dtrn>• some of the Vaiṣṇava devotees</dtrn></blockquote><k>kona kāraṇe</k> |
|
<blockquote><dtrn>• by some reason</dtrn></blockquote><k>kona līlā</k> |
|
<blockquote><dtrn>• some pastimes</dtrn></blockquote><k>kona līlāra</k> |
|
<blockquote><dtrn>• some pastimes</dtrn></blockquote><k>kona mate</k> |
|
<blockquote><dtrn>• somehow or other</dtrn></blockquote><k>kona prakāre</k> |
|
<blockquote><dtrn>• by some means</dtrn></blockquote><k>kona prasāda</k> |
|
<blockquote><dtrn>• some variety of <i>prasādam</i></dtrn></blockquote><k>kona pravāsīre</k> |
|
<blockquote><dtrn>• to some outsider</dtrn></blockquote><k>kona rīte</k> |
|
<blockquote><dtrn>• by any process</dtrn></blockquote><k>kona sthale</k> |
|
<blockquote><dtrn>• at a particular place</dtrn></blockquote><k>kona ṭhāñi</k> |
|
<blockquote><dtrn>• where</dtrn></blockquote><k>kona-dine</k> |
|
<blockquote><dtrn>• some days</dtrn></blockquote><k>kona-janme</k> |
|
<blockquote><dtrn>• in some future birth</dtrn></blockquote><k>kona-mate</k> |
|
<blockquote><dtrn>• in some way |
|
• somehow or other</dtrn></blockquote><k>kona-prakāre</k> |
|
<blockquote><dtrn>• by any means</dtrn></blockquote><k>kondala</k> |
|
<blockquote><dtrn>• quarrel</dtrn></blockquote><k>kono kono</k> |
|
<blockquote><dtrn>• some</dtrn></blockquote><k>kopa</k> |
|
<blockquote><dtrn>• anger |
|
• angry</dtrn></blockquote><k>korāṇa</k> |
|
<blockquote><dtrn>• the Koran</dtrn></blockquote><k>kothā</k> |
|
<blockquote><dtrn>• anywhere |
|
• where</dtrn></blockquote><k>kothā gela</k> |
|
<blockquote><dtrn>• where did it go</dtrn></blockquote><k>kothā haite</k> |
|
<blockquote><dtrn>• from where</dtrn></blockquote><k>kothā kṛṣṇa</k> |
|
<blockquote><dtrn>• where is Kṛṣṇa |
|
• where is Lord Kṛṣṇa</dtrn></blockquote><k>kothāha</k> |
|
<blockquote><dtrn>• anywhere</dtrn></blockquote><k>kothāke</k> |
|
<blockquote><dtrn>• where</dtrn></blockquote><k>kothāya</k> |
|
<blockquote><dtrn>• where</dtrn></blockquote><k>kovidaḥ</k> |
|
<blockquote><dtrn>• one who is learned and intelligent</dtrn></blockquote><k>kovidāra</k> |
|
<blockquote><dtrn>• O <i>kovidāra</i> tree</dtrn></blockquote><k>koṅkaḍa ha-ila</k> |
|
<blockquote><dtrn>• became crumpled</dtrn></blockquote><k>koṇe</k> |
|
<blockquote><dtrn>• in the corner</dtrn></blockquote><k>koṇārkera dike</k> |
|
<blockquote><dtrn>• toward the Koṇārka temple</dtrn></blockquote><k>koṇārkere</k> |
|
<blockquote><dtrn>• to the Koṇārka temple</dtrn></blockquote><k>koṣāt</k> |
|
<blockquote><dtrn>• from the core</dtrn></blockquote><k>koṭhari</k> |
|
<blockquote><dtrn>• apartments</dtrn></blockquote><k>koṭi</k> |
|
<blockquote><dtrn>• countless |
|
• millions of times |
|
• millions upon millions |
|
• millions |
|
• of millions |
|
• ten million times |
|
• ten million |
|
• ten millions |
|
• unlimited</dtrn></blockquote><k>koṭi aparādha</k> |
|
<blockquote><dtrn>• ten million offenses</dtrn></blockquote><k>koṭi avatāra</k> |
|
<blockquote><dtrn>• millions upon millions of incarnations</dtrn></blockquote><k>koṭi aṁśa</k> |
|
<blockquote><dtrn>• millions of parts and parcels</dtrn></blockquote><k>koṭi bhoga</k> |
|
<blockquote><dtrn>• millions of dishes</dtrn></blockquote><k>koṭi janma</k> |
|
<blockquote><dtrn>• for ten million births</dtrn></blockquote><k>koṭi koṭi</k> |
|
<blockquote><dtrn>• hundreds and thousands |
|
• hundreds of thousands |
|
• innumerable</dtrn></blockquote><k>koṭi namaskāra</k> |
|
<blockquote><dtrn>• hundreds and thousands of obeisances |
|
• offering obeisances ten million times</dtrn></blockquote><k>koṭi āṅkhi</k> |
|
<blockquote><dtrn>• millions of eyes</dtrn></blockquote><k>koṭi śakti</k> |
|
<blockquote><dtrn>• millions and millions of energies</dtrn></blockquote><k>koṭi-bhakta</k> |
|
<blockquote><dtrn>• millions of devotees |
|
• of millions of devotees</dtrn></blockquote><k>koṭi-brahmāṇḍa</k> |
|
<blockquote><dtrn>• consisting of innumerable universes |
|
• millions of universes</dtrn></blockquote><k>koṭi-brahmāṇḍera kartā</k> |
|
<blockquote><dtrn>• the creator of millions and millions of universes</dtrn></blockquote><k>koṭi-brāhmaṇa-bhojana</k> |
|
<blockquote><dtrn>• feeding ten million <i>brāhmaṇas</i></dtrn></blockquote><k>koṭi-candra</k> |
|
<blockquote><dtrn>• like the light of millions of moons |
|
• millions upon millions of moons</dtrn></blockquote><k>koṭi-cintāmaṇi-lābha</k> |
|
<blockquote><dtrn>• obtaining millions of <i>cintāmaṇi</i> stones</dtrn></blockquote><k>koṭi-deha</k> |
|
<blockquote><dtrn>• millions of bodies</dtrn></blockquote><k>koṭi-granthe</k> |
|
<blockquote><dtrn>• in millions of books</dtrn></blockquote><k>koṭi-guṇa</k> |
|
<blockquote><dtrn>• millions of times more |
|
• ten million times greater |
|
• ten million times more |
|
• ten million times</dtrn></blockquote><k>koṭi-guṇitam</k> |
|
<blockquote><dtrn>• millions upon millions times more</dtrn></blockquote><k>koṭi-indu</k> |
|
<blockquote><dtrn>• like millions upon millions of moons |
|
• millions upon millions of moons |
|
• than ten million moons</dtrn></blockquote><k>koṭi-janma</k> |
|
<blockquote><dtrn>• for ten million births</dtrn></blockquote><k>koṭi-janme</k> |
|
<blockquote><dtrn>• after millions upon millions of births</dtrn></blockquote><k>koṭi-janmera</k> |
|
<blockquote><dtrn>• of many millions of births</dtrn></blockquote><k>koṭi-jñāni-madhye</k> |
|
<blockquote><dtrn>• out of many millions of such wise men</dtrn></blockquote><k>koṭi-kalpe</k> |
|
<blockquote><dtrn>• in millions of <i>kalpas</i></dtrn></blockquote><k>koṭi-karma-niṣṭha-madhye</k> |
|
<blockquote><dtrn>• among millions of such performers of fruitive activities according to Vedic principles</dtrn></blockquote><k>koṭi-koṭi</k> |
|
<blockquote><dtrn>• one hundred trillion</dtrn></blockquote><k>koṭi-koṭiṣu</k> |
|
<blockquote><dtrn>• in millions and millions</dtrn></blockquote><k>koṭi-koṭīṣu</k> |
|
<blockquote><dtrn>• in millions and millions</dtrn></blockquote><k>koṭi-kāma</k> |
|
<blockquote><dtrn>• ten million Cupids</dtrn></blockquote><k>koṭi-mukta-madhye</k> |
|
<blockquote><dtrn>• out of many millions of such liberated persons</dtrn></blockquote><k>koṭi-nāma-grahaṇa</k> |
|
<blockquote><dtrn>• chanting ten million names</dtrn></blockquote><k>koṭi-phale</k> |
|
<blockquote><dtrn>• millions of fruits</dtrn></blockquote><k>koṭi-samudra</k> |
|
<blockquote><dtrn>• as millions of oceans</dtrn></blockquote><k>koṭi-samudra agādha</k> |
|
<blockquote><dtrn>• as unfathomable as the millions of seas and oceans</dtrn></blockquote><k>koṭi-samudra haite</k> |
|
<blockquote><dtrn>• more than millions of seas</dtrn></blockquote><k>koṭi-saṅkhya loka</k> |
|
<blockquote><dtrn>• an unlimited number of people</dtrn></blockquote><k>koṭi-sevā</k> |
|
<blockquote><dtrn>• millions of times the service</dtrn></blockquote><k>koṭi-sukha</k> |
|
<blockquote><dtrn>• ten million times more happiness</dtrn></blockquote><k>koṭi-sukha-poṣa</k> |
|
<blockquote><dtrn>• millions of times more happiness</dtrn></blockquote><k>koṭi-sūrya-sama</k> |
|
<blockquote><dtrn>• equal to the shining of millions of suns</dtrn></blockquote><k>koṭi-yuga</k> |
|
<blockquote><dtrn>• millions of millenniums</dtrn></blockquote><k>koṭiṣu</k> |
|
<blockquote><dtrn>• among many millions</dtrn></blockquote><k>koṭī</k> |
|
<blockquote><dtrn>• millions |
|
• ten million |
|
• tens of millions</dtrn></blockquote><k>koṭī koṭī</k> |
|
<blockquote><dtrn>• many thousands of men |
|
• millions and millions</dtrn></blockquote><k>koṭī sūrya</k> |
|
<blockquote><dtrn>• hundreds of thousands of suns</dtrn></blockquote><k>koṭī-brahma-sukha</k> |
|
<blockquote><dtrn>• ten million times the transcendental bliss of becoming one with the Absolute</dtrn></blockquote><k>koṭī-samudra-gambhīra</k> |
|
<blockquote><dtrn>• as deep as millions of oceans</dtrn></blockquote><k>krama</k> |
|
<blockquote><dtrn>• chronological |
|
• chronology |
|
• in order, one after another |
|
• step |
|
• the chronological order</dtrn></blockquote><k>krama kariyā</k> |
|
<blockquote><dtrn>• one after another</dtrn></blockquote><k>krama kari’</k> |
|
<blockquote><dtrn>• dividing according to grades</dtrn></blockquote><k>krama-arthe</k> |
|
<blockquote><dtrn>• in the sense of succession</dtrn></blockquote><k>krama-udaya</k> |
|
<blockquote><dtrn>• gradually rising higher and higher</dtrn></blockquote><k>krama-śabde</k> |
|
<blockquote><dtrn>• by the word <i>krama</i></dtrn></blockquote><k>kramaḥ</k> |
|
<blockquote><dtrn>• the chronological order |
|
• the word <i>krama</i></dtrn></blockquote><k>krame</k> |
|
<blockquote><dtrn>• according to the order |
|
• by gradations |
|
• by succession |
|
• gradually |
|
• in consecutive order |
|
• in order |
|
• in this way |
|
• one after another</dtrn></blockquote><k>krame krame</k> |
|
<blockquote><dtrn>• by a gradual progression |
|
• by and by |
|
• gradually |
|
• one after another</dtrn></blockquote><k>krame-krame</k> |
|
<blockquote><dtrn>• by and by |
|
• gradually</dtrn></blockquote><k>krameta</k> |
|
<blockquote><dtrn>• gradually</dtrn></blockquote><k>kramāt</k> |
|
<blockquote><dtrn>• gradually</dtrn></blockquote><k>krandana</k> |
|
<blockquote><dtrn>• cry |
|
• crying</dtrn></blockquote><k>krandane</k> |
|
<blockquote><dtrn>• cries</dtrn></blockquote><k>krandanera</k> |
|
<blockquote><dtrn>• of crying</dtrn></blockquote><k>krandāmi</k> |
|
<blockquote><dtrn>• I cry</dtrn></blockquote><k>kriyeta</k> |
|
<blockquote><dtrn>• one should execute</dtrn></blockquote><k>kriyā</k> |
|
<blockquote><dtrn>• the verb</dtrn></blockquote><k>kriyā-phale</k> |
|
<blockquote><dtrn>• when the fruit of the action</dtrn></blockquote><k>kriyā-śakti</k> |
|
<blockquote><dtrn>• the creative energy</dtrn></blockquote><k>kriyā-śakti-pradhāna</k> |
|
<blockquote><dtrn>• the predominator of the creative energy</dtrn></blockquote><k>kriyāt</k> |
|
<blockquote><dtrn>• may perform</dtrn></blockquote><k>krodha</k> |
|
<blockquote><dtrn>• and anger |
|
• anger |
|
• angry</dtrn></blockquote><k>krodha haila</k> |
|
<blockquote><dtrn>• there was anger</dtrn></blockquote><k>krodha kari’</k> |
|
<blockquote><dtrn>• becoming angry |
|
• being angry</dtrn></blockquote><k>krodha-aṁśa</k> |
|
<blockquote><dtrn>• the part of anger</dtrn></blockquote><k>krodha-bhāva</k> |
|
<blockquote><dtrn>• anger</dtrn></blockquote><k>krodha-duḥkha</k> |
|
<blockquote><dtrn>• anger and unhappiness</dtrn></blockquote><k>krodha-āveśe</k> |
|
<blockquote><dtrn>• in great anger |
|
• in the mood of anger |
|
• out of intense anger</dtrn></blockquote><k>krodha-āveśera</k> |
|
<blockquote><dtrn>• in an angry mood</dtrn></blockquote><k>krodha-āviṣṭa ha-ilā</k> |
|
<blockquote><dtrn>• became very angry</dtrn></blockquote><k>krodha-śoka</k> |
|
<blockquote><dtrn>• anger and lamentation</dtrn></blockquote><k>krodhaḥ</k> |
|
<blockquote><dtrn>• anger</dtrn></blockquote><k>krodhe</k> |
|
<blockquote><dtrn>• in anger</dtrn></blockquote><k>krodhera</k> |
|
<blockquote><dtrn>• and of anger</dtrn></blockquote><k>krośa</k> |
|
<blockquote><dtrn>• a distance of two miles</dtrn></blockquote><k>kroḍa</k> |
|
<blockquote><dtrn>• in the hole</dtrn></blockquote><k>kruddha</k> |
|
<blockquote><dtrn>• angry</dtrn></blockquote><k>kruddha haiyā</k> |
|
<blockquote><dtrn>• being very angry</dtrn></blockquote><k>kruddha haya</k> |
|
<blockquote><dtrn>• becomes angry</dtrn></blockquote><k>kruddha hañā</k> |
|
<blockquote><dtrn>• becoming angry |
|
• becoming very angry |
|
• being angry |
|
• being very angry |
|
• in an angry mood</dtrn></blockquote><k>krudhām</k> |
|
<blockquote><dtrn>• anger</dtrn></blockquote><k>krīta</k> |
|
<blockquote><dtrn>• purchased</dtrn></blockquote><k>krīyatām</k> |
|
<blockquote><dtrn>• let it be purchased</dtrn></blockquote><k>krīḍana</k> |
|
<blockquote><dtrn>• acting</dtrn></blockquote><k>krīḍasi</k> |
|
<blockquote><dtrn>• You play</dtrn></blockquote><k>krīḍati</k> |
|
<blockquote><dtrn>• performs pastimes |
|
• plays</dtrn></blockquote><k>krīḍā</k> |
|
<blockquote><dtrn>• enjoyment |
|
• of activities |
|
• pastimes |
|
• playing |
|
• sporting |
|
• the pastimes</dtrn></blockquote><k>krīḍā kare</k> |
|
<blockquote><dtrn>• executes different pastimes |
|
• He plays |
|
• performed pastimes |
|
• performs pastimes |
|
• plays</dtrn></blockquote><k>krīḍā karibāre</k> |
|
<blockquote><dtrn>• to perform pastimes</dtrn></blockquote><k>krīḍā kari’</k> |
|
<blockquote><dtrn>• enjoying pastimes</dtrn></blockquote><k>krīḍā-kalaha</k> |
|
<blockquote><dtrn>• mock fighting</dtrn></blockquote><k>krīḍā-kandukatām</k> |
|
<blockquote><dtrn>• being like a toy</dtrn></blockquote><k>krīḍā-mātra</k> |
|
<blockquote><dtrn>• pastime only</dtrn></blockquote><k>krīḍā-mṛgeṣu</k> |
|
<blockquote><dtrn>• who are like toy animals</dtrn></blockquote><k>krīḍā-rata</k> |
|
<blockquote><dtrn>• engaged in Your pastimes</dtrn></blockquote><k>krīḍā-raṅge</k> |
|
<blockquote><dtrn>• taking pleasure in different pastimes</dtrn></blockquote><k>krīḍā-raṇa</k> |
|
<blockquote><dtrn>• mock fighting</dtrn></blockquote><k>krīḍāra</k> |
|
<blockquote><dtrn>• and of sports |
|
• of pastimes</dtrn></blockquote><k>krīḍāḥ</k> |
|
<blockquote><dtrn>• pastimes</dtrn></blockquote><k>krūra</k> |
|
<blockquote><dtrn>• very cruel</dtrn></blockquote><k>krūrān</k> |
|
<blockquote><dtrn>• always willing to do harm</dtrn></blockquote><k>ku-bhāvanā</k> |
|
<blockquote><dtrn>• misconception</dtrn></blockquote><k>ku-buddhi</k> |
|
<blockquote><dtrn>• intelligence not favorable to discharging devotional service |
|
• less intelligent |
|
• poor understanding</dtrn></blockquote><k>ku-gṛha</k> |
|
<blockquote><dtrn>• of contemptible family life</dtrn></blockquote><k>ku-janam</k> |
|
<blockquote><dtrn>• low person</dtrn></blockquote><k>ku-kalpanā</k> |
|
<blockquote><dtrn>• mischievous imagination</dtrn></blockquote><k>ku-mantraṇā</k> |
|
<blockquote><dtrn>• plot</dtrn></blockquote><k>ku-manāḥ</k> |
|
<blockquote><dtrn>• a person interested in activities of material sense enjoyment</dtrn></blockquote><k>ku-tarka</k> |
|
<blockquote><dtrn>• by bad arguments |
|
• false arguments |
|
• of a fallacious argument</dtrn></blockquote><k>ku-viṣaya</k> |
|
<blockquote><dtrn>• of abominable objects of sense gratification</dtrn></blockquote><k>ku-viṣaya-bhoga</k> |
|
<blockquote><dtrn>• enjoyment of sinful material life</dtrn></blockquote><k>ku-viṣaya-kūpe</k> |
|
<blockquote><dtrn>• in a well of material enjoyment</dtrn></blockquote><k>ku-vyākhyā</k> |
|
<blockquote><dtrn>• fallacious explanations</dtrn></blockquote><k>kuca-kuṅkuma</k> |
|
<blockquote><dtrn>• by <i>kuṅkuma</i> on the breasts |
|
• with <i>kuṅkuma</i> powder from the breasts |
|
• with the <i>kuṅkuma</i> from the breasts</dtrn></blockquote><k>kuce</k> |
|
<blockquote><dtrn>• in the breasts</dtrn></blockquote><k>kugrāma diyā diyā</k> |
|
<blockquote><dtrn>• going through village pathways</dtrn></blockquote><k>kuhakaḥ</k> |
|
<blockquote><dtrn>• some trickery</dtrn></blockquote><k>kuhake</k> |
|
<blockquote><dtrn>• a magician |
|
• the enchanter</dtrn></blockquote><k>kuhake nācāya</k> |
|
<blockquote><dtrn>• magician causes to dance</dtrn></blockquote><k>kuharita</k> |
|
<blockquote><dtrn>• of the sweet sounds made by the cuckoos</dtrn></blockquote><k>kukkura</k> |
|
<blockquote><dtrn>• a dog |
|
• dog |
|
• even a dog |
|
• the dog</dtrn></blockquote><k>kukkura cāhite</k> |
|
<blockquote><dtrn>• to look for the dog</dtrn></blockquote><k>kukkura rahilā</k> |
|
<blockquote><dtrn>• the dog remained</dtrn></blockquote><k>kukkurake</k> |
|
<blockquote><dtrn>• even a dog |
|
• unto the dog</dtrn></blockquote><k>kukkure</k> |
|
<blockquote><dtrn>• the dog</dtrn></blockquote><k>kula</k> |
|
<blockquote><dtrn>• berries |
|
• family tradition |
|
• family</dtrn></blockquote><k>kula-adhidevatā</k> |
|
<blockquote><dtrn>• the family Deity</dtrn></blockquote><k>kula-aṅganā</k> |
|
<blockquote><dtrn>• of family ladies |
|
• of the <i>gopīs</i></dtrn></blockquote><k>kula-dharma</k> |
|
<blockquote><dtrn>• family business</dtrn></blockquote><k>kula-hīna</k> |
|
<blockquote><dtrn>• without aristocracy</dtrn></blockquote><k>kula-pateḥ</k> |
|
<blockquote><dtrn>• of Kṛṣṇa</dtrn></blockquote><k>kula-patiḥ</k> |
|
<blockquote><dtrn>• head of the family</dtrn></blockquote><k>kula-vara-tanu</k> |
|
<blockquote><dtrn>• of the family women</dtrn></blockquote><k>kula-ādi</k> |
|
<blockquote><dtrn>• family, etc.</dtrn></blockquote><k>kulam</k> |
|
<blockquote><dtrn>• his family</dtrn></blockquote><k>kulera</k> |
|
<blockquote><dtrn>• dynasties |
|
• of the multitude</dtrn></blockquote><k>kuliyā</k> |
|
<blockquote><dtrn>• of the name Kuliyā</dtrn></blockquote><k>kuliyā haite</k> |
|
<blockquote><dtrn>• from Kuliyā</dtrn></blockquote><k>kuliyā nagara</k> |
|
<blockquote><dtrn>• the city of Kuliyā</dtrn></blockquote><k>kuliyā āilā</k> |
|
<blockquote><dtrn>• He came to Kuliyā, the present city of Navadvīpa</dtrn></blockquote><k>kuliyā-grāma</k> |
|
<blockquote><dtrn>• to the place known as Kuliyā</dtrn></blockquote><k>kuliyā-grāme</k> |
|
<blockquote><dtrn>• in that village known as Kuliyā-grāma</dtrn></blockquote><k>kuliyā-grāmete</k> |
|
<blockquote><dtrn>• in that place known as Kuliyā-grāma</dtrn></blockquote><k>kulyāḥ</k> |
|
<blockquote><dtrn>• small rivulets</dtrn></blockquote><k>kulīna</k> |
|
<blockquote><dtrn>• aristocracy |
|
• aristocratic <i>brāhmaṇa</i> |
|
• aristocratic |
|
• of aristocratic birth |
|
• respectable</dtrn></blockquote><k>kulīna-grāma-vāsi</k> |
|
<blockquote><dtrn>• the residents of Kulīna-grāma</dtrn></blockquote><k>kulīna-grāma-vāsī</k> |
|
<blockquote><dtrn>• residents of the village known as Kulīna-grāma |
|
• the inhabitants of Kulīna-grāma</dtrn></blockquote><k>kulīna-grāmera</k> |
|
<blockquote><dtrn>• of the residents of Kulīna-grāma |
|
• of the village known as Kulīna-grāma |
|
• of the village of Kulīna-grāma</dtrn></blockquote><k>kulīna-grāmī</k> |
|
<blockquote><dtrn>• one of the residents of Kulīna-grāma |
|
• residents of the village known as Kulīna-grāma |
|
• the inhabitants of Kulīna-grāma |
|
• the inhabitants of the village known as Kulīna-grāma |
|
• the residents of Kulīna-grāma</dtrn></blockquote><k>kulīna-grāmī jana</k> |
|
<blockquote><dtrn>• the inhabitants of Kulīna-grāma</dtrn></blockquote><k>kulīna-grāmīra</k> |
|
<blockquote><dtrn>• the residents of Kulīna-grāma</dtrn></blockquote><k>kulīna-grāmīre</k> |
|
<blockquote><dtrn>• unto the inhabitants of Kulīna-grāma</dtrn></blockquote><k>kulīna-samāja</k> |
|
<blockquote><dtrn>• aristocratic society</dtrn></blockquote><k>kumati</k> |
|
<blockquote><dtrn>• bad intentions</dtrn></blockquote><k>kumbhakarṇa-kapāle</k> |
|
<blockquote><dtrn>• at Kumbhakarṇa-kapāla</dtrn></blockquote><k>kumbhakāra</k> |
|
<blockquote><dtrn>• of the potters of the village |
|
• the potter</dtrn></blockquote><k>kumbhī-pāke</k> |
|
<blockquote><dtrn>• in the boiling oil of hell</dtrn></blockquote><k>kumuda</k> |
|
<blockquote><dtrn>• Kumudavana</dtrn></blockquote><k>kumuda-vane</k> |
|
<blockquote><dtrn>• in the forest of <i>kumuda</i> flowers (a type of lotus)</dtrn></blockquote><k>kumāra</k> |
|
<blockquote><dtrn>• son</dtrn></blockquote><k>kumārahaṭṭe</k> |
|
<blockquote><dtrn>• the town named Kumārahaṭṭa</dtrn></blockquote><k>kumārera cāka</k> |
|
<blockquote><dtrn>• the potter’s wheel</dtrn></blockquote><k>kumḍā-kurī</k> |
|
<blockquote><dtrn>• crushed squash</dtrn></blockquote><k>kunda-mālā</k> |
|
<blockquote><dtrn>• of the garland of <i>kunda</i> flowers</dtrn></blockquote><k>kunda-srajaḥ</k> |
|
<blockquote><dtrn>• of the garland of <i>kunda</i> flowers</dtrn></blockquote><k>kunde</k> |
|
<blockquote><dtrn>• jump</dtrn></blockquote><k>kuntī</k> |
|
<blockquote><dtrn>• like Kuntīdevī</dtrn></blockquote><k>kunīti</k> |
|
<blockquote><dtrn>• injustices</dtrn></blockquote><k>kupitāḥ</k> |
|
<blockquote><dtrn>• very angry</dtrn></blockquote><k>kurari</k> |
|
<blockquote><dtrn>• O female osprey</dtrn></blockquote><k>kuraṅga-mada-jit</k> |
|
<blockquote><dtrn>• conquering the aromatic smell of musk</dtrn></blockquote><k>kuru</k> |
|
<blockquote><dtrn>• do |
|
• make</dtrn></blockquote><k>kuru-kṣetra-militaḥ</k> |
|
<blockquote><dtrn>• who is met on the field of Kurukṣetra</dtrn></blockquote><k>kuru-kṣetre</k> |
|
<blockquote><dtrn>• in the holy place known as Kurukṣetra |
|
• on the field of Kurukṣetra</dtrn></blockquote><k>kuruka</k> |
|
<blockquote><dtrn>• let him do</dtrn></blockquote><k>kurukṣetra</k> |
|
<blockquote><dtrn>• to the pilgrimage site known as Kurukṣetra</dtrn></blockquote><k>kurukṣetre</k> |
|
<blockquote><dtrn>• in Kurukṣetra</dtrn></blockquote><k>kurukṣetre āilāṅa</k> |
|
<blockquote><dtrn>• I have come to Kurukṣetra</dtrn></blockquote><k>kurute</k> |
|
<blockquote><dtrn>• does |
|
• He does |
|
• makes |
|
• shows</dtrn></blockquote><k>kuruṣva</k> |
|
<blockquote><dtrn>• just do</dtrn></blockquote><k>kurvan</k> |
|
<blockquote><dtrn>• doing |
|
• making |
|
• performing</dtrn></blockquote><k>kurvantaḥ</k> |
|
<blockquote><dtrn>• continuously performing</dtrn></blockquote><k>kurvanti</k> |
|
<blockquote><dtrn>• do |
|
• they perform</dtrn></blockquote><k>kurvanti-pada</k> |
|
<blockquote><dtrn>• the word <i>kurvanti</i></dtrn></blockquote><k>kurvīta</k> |
|
<blockquote><dtrn>• one should execute</dtrn></blockquote><k>kuryāt</k> |
|
<blockquote><dtrn>• should do</dtrn></blockquote><k>kusumāt api</k> |
|
<blockquote><dtrn>• than a flower</dtrn></blockquote><k>kutarka</k> |
|
<blockquote><dtrn>• useless arguments</dtrn></blockquote><k>kutarka-ādi-duḥkha</k> |
|
<blockquote><dtrn>• and the miserable conditions arising from the use of false arguments</dtrn></blockquote><k>kutaścana</k> |
|
<blockquote><dtrn>• anywhere |
|
• from any quarter</dtrn></blockquote><k>kutaḥ</k> |
|
<blockquote><dtrn>• from where |
|
• how much less |
|
• how |
|
• much less |
|
• what to speak |
|
• where</dtrn></blockquote><k>kutaḥ api</k> |
|
<blockquote><dtrn>• somewhere</dtrn></blockquote><k>kuthalī</k> |
|
<blockquote><dtrn>• small bags</dtrn></blockquote><k>kutracit</k> |
|
<blockquote><dtrn>• anywhere</dtrn></blockquote><k>kutsāyām</k> |
|
<blockquote><dtrn>• in defamation</dtrn></blockquote><k>kutukī</k> |
|
<blockquote><dtrn>• one who is curious |
|
• one who is curious</dtrn></blockquote><k>kutārkika-gaṇa</k> |
|
<blockquote><dtrn>• the false logicians</dtrn></blockquote><k>kutūhale</k> |
|
<blockquote><dtrn>• in great curiosity |
|
• in great delight |
|
• in great eagerness |
|
• in great jubilation |
|
• with curiosity</dtrn></blockquote><k>kutūhalī</k> |
|
<blockquote><dtrn>• curious</dtrn></blockquote><k>kuvalayam</k> |
|
<blockquote><dtrn>• blue lotus flowers |
|
• lotus flower</dtrn></blockquote><k>kuñcati</k> |
|
<blockquote><dtrn>• cripples</dtrn></blockquote><k>kuñcatī</k> |
|
<blockquote><dtrn>• shrinks</dtrn></blockquote><k>kuñcita-locanām</k> |
|
<blockquote><dtrn>• having Her eyes closed</dtrn></blockquote><k>kuñja</k> |
|
<blockquote><dtrn>• bushes</dtrn></blockquote><k>kuñja dekhāñā</k> |
|
<blockquote><dtrn>• while showing him the bush</dtrn></blockquote><k>kuñja haite</k> |
|
<blockquote><dtrn>• from this bush</dtrn></blockquote><k>kuñja kāṭi’</k> |
|
<blockquote><dtrn>• cutting the bushes</dtrn></blockquote><k>kuñja-dāsī</k> |
|
<blockquote><dtrn>• maidservants in the bowers</dtrn></blockquote><k>kuñja-ghare</k> |
|
<blockquote><dtrn>• to a bower</dtrn></blockquote><k>kuñja-sevā</k> |
|
<blockquote><dtrn>• of service in the <i>kuñjas</i>, or gardens, of Vṛndāvana</dtrn></blockquote><k>kuñja-sthāne</k> |
|
<blockquote><dtrn>• in the bush</dtrn></blockquote><k>kuñjara-pate</k> |
|
<blockquote><dtrn>• O king of the elephants</dtrn></blockquote><k>kuñje</k> |
|
<blockquote><dtrn>• in a grove |
|
• in the bush |
|
• in the bushes on the bank |
|
• in the bushes |
|
• in the gardens or bushes of Vṛndāvana</dtrn></blockquote><k>kuñje āche</k> |
|
<blockquote><dtrn>• in the bushes in the jungle</dtrn></blockquote><k>kuñjera</k> |
|
<blockquote><dtrn>• the bush</dtrn></blockquote><k>kuñjere</k> |
|
<blockquote><dtrn>• within the bower</dtrn></blockquote><k>kuśa-āsana āni’</k> |
|
<blockquote><dtrn>• bringing straw mats for sitting</dtrn></blockquote><k>kuśala</k> |
|
<blockquote><dtrn>• auspiciousness |
|
• of auspiciousness |
|
• of well-being</dtrn></blockquote><k>kuśala hao</k> |
|
<blockquote><dtrn>• be blessed</dtrn></blockquote><k>kuśala puchilā</k> |
|
<blockquote><dtrn>• inquired about the auspiciousness</dtrn></blockquote><k>kuśala sabāra</k> |
|
<blockquote><dtrn>• blessings to everyone</dtrn></blockquote><k>kuśala-praśna</k> |
|
<blockquote><dtrn>• questions about auspicious news</dtrn></blockquote><k>kuśalam</k> |
|
<blockquote><dtrn>• auspicious activities</dtrn></blockquote><k>kuśāvarte āilā</k> |
|
<blockquote><dtrn>• then He came to the holy place known as Kuśāvarta</dtrn></blockquote><k>kuḍāite</k> |
|
<blockquote><dtrn>• to pick up</dtrn></blockquote><k>kuḍāñā</k> |
|
<blockquote><dtrn>• picking up</dtrn></blockquote><k>kuṅjā</k> |
|
<blockquote><dtrn>• a jug |
|
• jug</dtrn></blockquote><k>kuṅkuma</k> |
|
<blockquote><dtrn>• a kind of scent produced in Kashmir |
|
• a red powder known as <i>kuṅkuma</i> |
|
• <i>kuṅkuma</i></dtrn></blockquote><k>kuṇḍa-araṇye</k> |
|
<blockquote><dtrn>• in the forest on the bank of Rādhā-kuṇḍa</dtrn></blockquote><k>kuṇḍa-līlā</k> |
|
<blockquote><dtrn>• pastimes of Rādhā-kuṇḍa</dtrn></blockquote><k>kuṇḍala-śrī</k> |
|
<blockquote><dtrn>• beauty of earrings |
|
• the beauty of the earrings</dtrn></blockquote><k>kuṇḍam</k> |
|
<blockquote><dtrn>• bathing place |
|
• lake</dtrn></blockquote><k>kuṇḍera</k> |
|
<blockquote><dtrn>• of the lake</dtrn></blockquote><k>kuṇḍī</k> |
|
<blockquote><dtrn>• earthen pots</dtrn></blockquote><k>kuṣmāṇḍa</k> |
|
<blockquote><dtrn>• of pumpkin |
|
• squash |
|
• squashes</dtrn></blockquote><k>kuṣmāṇḍa-phala</k> |
|
<blockquote><dtrn>• a pumpkin</dtrn></blockquote><k>kuṣṭha</k> |
|
<blockquote><dtrn>• leprosy |
|
• the infection of leprosy</dtrn></blockquote><k>kuṣṭha-vyādhite</k> |
|
<blockquote><dtrn>• by the disease of leprosy</dtrn></blockquote><k>kuṣṭhe</k> |
|
<blockquote><dtrn>• because of leprosy</dtrn></blockquote><k>kuṣṭhī-viprera</k> |
|
<blockquote><dtrn>• of a <i>brāhmaṇa</i> who suffered from leprosy</dtrn></blockquote><k>kuṭhāri</k> |
|
<blockquote><dtrn>• choppers</dtrn></blockquote><k>kuṭila</k> |
|
<blockquote><dtrn>• crooked</dtrn></blockquote><k>kuṭila-kuntalam</k> |
|
<blockquote><dtrn>• adorned with curled hair |
|
• adorned with curly hair</dtrn></blockquote><k>kuṭila-preme</k> |
|
<blockquote><dtrn>• in the crooked love of Godhead</dtrn></blockquote><k>kuṭilita</k> |
|
<blockquote><dtrn>• curved</dtrn></blockquote><k>kuṭilā</k> |
|
<blockquote><dtrn>• crooked</dtrn></blockquote><k>kuṭināṭi</k> |
|
<blockquote><dtrn>• tricks</dtrn></blockquote><k>kuṭināṭī</k> |
|
<blockquote><dtrn>• duplicity</dtrn></blockquote><k>kuṭira</k> |
|
<blockquote><dtrn>• a cottage</dtrn></blockquote><k>kuṭmalite</k> |
|
<blockquote><dtrn>• shut like a flower bud</dtrn></blockquote><k>kuṭumba</k> |
|
<blockquote><dtrn>• family |
|
• relatives |
|
• to relatives</dtrn></blockquote><k>kuṭumba-bharaṇa</k> |
|
<blockquote><dtrn>• maintenance of a family</dtrn></blockquote><k>kuṭumba-bharaṇe</k> |
|
<blockquote><dtrn>• to satisfy the relatives</dtrn></blockquote><k>kuṭumba-bāhulya</k> |
|
<blockquote><dtrn>• the many members of the family</dtrn></blockquote><k>kuṭumbera</k> |
|
<blockquote><dtrn>• of the relatives</dtrn></blockquote><k>kuṭā</k> |
|
<blockquote><dtrn>• dirt</dtrn></blockquote><k>kuṭīnāṭī</k> |
|
<blockquote><dtrn>• clever tricks |
|
• diplomacy</dtrn></blockquote><k>kuṭīra</k> |
|
<blockquote><dtrn>• a cottage</dtrn></blockquote><k>kuṭṭamita</k> |
|
<blockquote><dtrn>• <i>kuṭṭamita</i> |
|
• the symptom explained in verse 197</dtrn></blockquote><k>kuṭṭamitam</k> |
|
<blockquote><dtrn>• the technical term <i>kuṭṭamita</i></dtrn></blockquote><k>kva</k> |
|
<blockquote><dtrn>• even sometimes |
|
• where |
|
• whereas |
|
• who</dtrn></blockquote><k>kva api</k> |
|
<blockquote><dtrn>• anywhere</dtrn></blockquote><k>kva asi kva asi</k> |
|
<blockquote><dtrn>• where are You, where are You</dtrn></blockquote><k>kvacit</k> |
|
<blockquote><dtrn>• at any time |
|
• sometimes |
|
• somewhere</dtrn></blockquote><k>kvacit api</k> |
|
<blockquote><dtrn>• at any time</dtrn></blockquote><k>kvaṇita</k> |
|
<blockquote><dtrn>• tinkling sound</dtrn></blockquote><k>kyā</k> |
|
<blockquote><dtrn>• what</dtrn></blockquote><k>kyā kaha</k> |
|
<blockquote><dtrn>• what nonsense are you speaking</dtrn></blockquote><k>kyā karoṅ</k> |
|
<blockquote><dtrn>• what can I do</dtrn></blockquote><k>kyā kyā</k> |
|
<blockquote><dtrn>• what</dtrn></blockquote><k>kā</k> |
|
<blockquote><dtrn>• what to speak |
|
• what |
|
• who</dtrn></blockquote><k>kā api</k> |
|
<blockquote><dtrn>• any |
|
• some |
|
• someone</dtrn></blockquote><k>kā kathā</k> |
|
<blockquote><dtrn>• what to speak</dtrn></blockquote><k>kā stry aṅga te ślokera</k> |
|
<blockquote><dtrn>• of the verse beginning with the words <i>kā stry aṅga te</i></dtrn></blockquote><k>kā strī</k> |
|
<blockquote><dtrn>• who is that woman</dtrn></blockquote><k>kā-kathā</k> |
|
<blockquote><dtrn>• what to speak</dtrn></blockquote><k>kā-sane</k> |
|
<blockquote><dtrn>• with whom</dtrn></blockquote><k>kācam</k> |
|
<blockquote><dtrn>• a piece of glass</dtrn></blockquote><k>kāchi</k> |
|
<blockquote><dtrn>• the ropes</dtrn></blockquote><k>kācit</k> |
|
<blockquote><dtrn>• indescribable |
|
• some beloved</dtrn></blockquote><k>kāhe</k> |
|
<blockquote><dtrn>• why</dtrn></blockquote><k>kāhinī</k> |
|
<blockquote><dtrn>• incident |
|
• narration |
|
• our words</dtrn></blockquote><k>kāho</k> |
|
<blockquote><dtrn>• anyone else |
|
• anyone |
|
• anywhere |
|
• someone |
|
• somewhere</dtrn></blockquote><k>kāhoṅ</k> |
|
<blockquote><dtrn>• anyone |
|
• to some |
|
• where</dtrn></blockquote><k>kāhāke</k> |
|
<blockquote><dtrn>• someone |
|
• to whom</dtrn></blockquote><k>kāhāra</k> |
|
<blockquote><dtrn>• by anyone else |
|
• of anyone |
|
• of someone</dtrn></blockquote><k>kāhāre</k> |
|
<blockquote><dtrn>• unto whom</dtrn></blockquote><k>kāhāte</k> |
|
<blockquote><dtrn>• in someone</dtrn></blockquote><k>kāhāṅ</k> |
|
<blockquote><dtrn>• anywhere else |
|
• anywhere |
|
• at any time |
|
• in other places |
|
• now |
|
• on one hand |
|
• on the other hand |
|
• sometimes |
|
• somewhere |
|
• to someone |
|
• what |
|
• where is |
|
• where |
|
• whereas |
|
• wherever</dtrn></blockquote><k>kāhāṅ aparādha</k> |
|
<blockquote><dtrn>• where is the offense</dtrn></blockquote><k>kāhāṅ gele</k> |
|
<blockquote><dtrn>• going where |
|
• where going</dtrn></blockquote><k>kāhāṅ haite</k> |
|
<blockquote><dtrn>• from where</dtrn></blockquote><k>kāhāṅ haridāsa</k> |
|
<blockquote><dtrn>• where is Haridāsa</dtrn></blockquote><k>kāhāṅ karoṅ</k> |
|
<blockquote><dtrn>• what shall I do</dtrn></blockquote><k>kāhāṅ kāhāṅ</k> |
|
<blockquote><dtrn>• somewhere</dtrn></blockquote><k>kāhāṅ nāhi gandha</k> |
|
<blockquote><dtrn>• there is no possibility of even a scent</dtrn></blockquote><k>kāhāṅ pāilā</k> |
|
<blockquote><dtrn>• where have you gotten</dtrn></blockquote><k>kāhāṅ pāṅa</k> |
|
<blockquote><dtrn>• where shall I get</dtrn></blockquote><k>kāhāṅ tomāra vāsa</k> |
|
<blockquote><dtrn>• where do You reside</dtrn></blockquote><k>kāhāṅ yāṅa</k> |
|
<blockquote><dtrn>• where shall I go</dtrn></blockquote><k>kāhāṅre rāvṇā</k> |
|
<blockquote><dtrn>• where is the rascal Rāvaṇa</dtrn></blockquote><k>kāhāṅte</k> |
|
<blockquote><dtrn>• anywhere</dtrn></blockquote><k>kāja</k> |
|
<blockquote><dtrn>• activities |
|
• success |
|
• the only business |
|
• work</dtrn></blockquote><k>kājire</k> |
|
<blockquote><dtrn>• unto the Kazi</dtrn></blockquote><k>kājī</k> |
|
<blockquote><dtrn>• magistrate |
|
• the Chand Kazi |
|
• the Kazi |
|
• the magistrate</dtrn></blockquote><k>kājī bale</k> |
|
<blockquote><dtrn>• the Kazi said</dtrn></blockquote><k>kājī kahe</k> |
|
<blockquote><dtrn>• the Kazi replied |
|
• the Kazi said</dtrn></blockquote><k>kājī-dvāre</k> |
|
<blockquote><dtrn>• at the door of the Kazi</dtrn></blockquote><k>kājī-gaṇera</k> |
|
<blockquote><dtrn>• of the Kazis (Muslim magistrates)</dtrn></blockquote><k>kājī-pāśe</k> |
|
<blockquote><dtrn>• in the court of the Kazi, or magistrate</dtrn></blockquote><k>kājīra</k> |
|
<blockquote><dtrn>• of the Kazi</dtrn></blockquote><k>kājīre</k> |
|
<blockquote><dtrn>• unto the Kazi</dtrn></blockquote><k>kāka</k> |
|
<blockquote><dtrn>• the crows</dtrn></blockquote><k>kākalī</k> |
|
<blockquote><dtrn>• the sweet tone |
|
• vibration of the flute</dtrn></blockquote><k>kāke</k> |
|
<blockquote><dtrn>• unto anyone</dtrn></blockquote><k>kākere</k> |
|
<blockquote><dtrn>• unto a crow</dtrn></blockquote><k>kākvā</k> |
|
<blockquote><dtrn>• with a cry of lamentation</dtrn></blockquote><k>kāla</k> |
|
<blockquote><dtrn>• in time |
|
• of time |
|
• the time |
|
• time |
|
• times</dtrn></blockquote><k>kāla vastra</k> |
|
<blockquote><dtrn>• black garments</dtrn></blockquote><k>kāla yāya</k> |
|
<blockquote><dtrn>• time passes</dtrn></blockquote><k>kāla-kūṭa</k> |
|
<blockquote><dtrn>• of poison</dtrn></blockquote><k>kāla-kūṭam</k> |
|
<blockquote><dtrn>• the deadly poison</dtrn></blockquote><k>kāla-nadyā</k> |
|
<blockquote><dtrn>• by the stream of time</dtrn></blockquote><k>kāla-sarpa-ākāra</k> |
|
<blockquote><dtrn>• just like a venomous snake</dtrn></blockquote><k>kāla-sāmye</k> |
|
<blockquote><dtrn>• in agreement of time</dtrn></blockquote><k>kāla-sāmyena</k> |
|
<blockquote><dtrn>• by a suitable time</dtrn></blockquote><k>kāla-vicāraṇā</k> |
|
<blockquote><dtrn>• consideration of time or place</dtrn></blockquote><k>kāla-vikramaḥ</k> |
|
<blockquote><dtrn>• the influence of time or annihilation</dtrn></blockquote><k>kāla-viplutam</k> |
|
<blockquote><dtrn>• which are lost in time</dtrn></blockquote><k>kāla-vṛttyā</k> |
|
<blockquote><dtrn>• in due course of time, as the immediate cause of creation</dtrn></blockquote><k>kāla-yama</k> |
|
<blockquote><dtrn>• death knell</dtrn></blockquote><k>kālam</k> |
|
<blockquote><dtrn>• time</dtrn></blockquote><k>kālaḥ</k> |
|
<blockquote><dtrn>• consideration of time |
|
• time</dtrn></blockquote><k>kāle</k> |
|
<blockquote><dtrn>• at the proper time |
|
• at the time</dtrn></blockquote><k>kālena</k> |
|
<blockquote><dtrn>• by time |
|
• in due course of time |
|
• in the course of time |
|
• with the course of time</dtrn></blockquote><k>kāli</k> |
|
<blockquote><dtrn>• the next day |
|
• tomorrow |
|
• yesterday</dtrn></blockquote><k>kāli haite</k> |
|
<blockquote><dtrn>• from tomorrow</dtrn></blockquote><k>kāli madhyāhne</k> |
|
<blockquote><dtrn>• tomorrow at noon</dtrn></blockquote><k>kāli-dāsa nāma</k> |
|
<blockquote><dtrn>• a man named Kālidāsa</dtrn></blockquote><k>kālidāsa</k> |
|
<blockquote><dtrn>• Kālidāsa</dtrn></blockquote><k>kālidāsa kahe</k> |
|
<blockquote><dtrn>• Kālidāsa replied</dtrn></blockquote><k>kālidāse</k> |
|
<blockquote><dtrn>• Kālidāsa |
|
• unto Kālidāsa</dtrn></blockquote><k>kālidāsere</k> |
|
<blockquote><dtrn>• unto Kālidāsa</dtrn></blockquote><k>kālidāsere dekhiyā</k> |
|
<blockquote><dtrn>• seeing Kālidāsa</dtrn></blockquote><k>kālikāra</k> |
|
<blockquote><dtrn>• new |
|
• recent</dtrn></blockquote><k>kālindī</k> |
|
<blockquote><dtrn>• of the river Yamunā |
|
• the river Yamunā |
|
• the Yamunā</dtrn></blockquote><k>kāliṅgika</k> |
|
<blockquote><dtrn>• of Kāliṅga-deśa, which is in the district of Tailaṅga</dtrn></blockquote><k>kālā-kṛṣṇadāsa</k> |
|
<blockquote><dtrn>• Kālā Kṛṣṇadāsa</dtrn></blockquote><k>kālā-kṛṣṇadāse</k> |
|
<blockquote><dtrn>• Kālā Kṛṣṇadāsa</dtrn></blockquote><k>kālāt</k> |
|
<blockquote><dtrn>• from misuse of material propensities and attachment to fruitive activities and speculative knowledge over the course of time</dtrn></blockquote><k>kālīya-daha yāite</k> |
|
<blockquote><dtrn>• going to the Kālīya-daha</dtrn></blockquote><k>kālīya-dahe</k> |
|
<blockquote><dtrn>• in the lake of Kālīya</dtrn></blockquote><k>kālīya-dahera jale</k> |
|
<blockquote><dtrn>• in the water of Lake Kālīya</dtrn></blockquote><k>kālīya-hrada</k> |
|
<blockquote><dtrn>• the bathing place on the bank of the Yamunā known as Kāliya-ghāṭa</dtrn></blockquote><k>kālīya-hrade</k> |
|
<blockquote><dtrn>• in Kālīya Lake</dtrn></blockquote><k>kālīya-jñāna</k> |
|
<blockquote><dtrn>• knowledge as the Kālīya snake</dtrn></blockquote><k>kālīya-śire</k> |
|
<blockquote><dtrn>• on the head of the serpent Kālīya</dtrn></blockquote><k>kālīyera</k> |
|
<blockquote><dtrn>• of the snake Kālīya</dtrn></blockquote><k>kām api</k> |
|
<blockquote><dtrn>• inexplicable |
|
• such as this</dtrn></blockquote><k>kāma</k> |
|
<blockquote><dtrn>• a desire |
|
• all desires |
|
• amorous love |
|
• as Cupid |
|
• business |
|
• Cupid |
|
• desire |
|
• execution of the duty |
|
• lust |
|
• material desire |
|
• material desires |
|
• of lusty desires or Cupid |
|
• of lusty desires |
|
• satisfaction of the senses |
|
• sense gratification |
|
• the desire</dtrn></blockquote><k>kāma chāḍi’</k> |
|
<blockquote><dtrn>• giving up all desires for material enjoyment</dtrn></blockquote><k>kāma lāgi’</k> |
|
<blockquote><dtrn>• for fulfillment of one’s material desires</dtrn></blockquote><k>kāma-arka-tapta-kumudinī</k> |
|
<blockquote><dtrn>• exactly like lilies becoming very hot in the sun of lusty desire</dtrn></blockquote><k>kāma-bhoge</k> |
|
<blockquote><dtrn>• to enjoy with Kṛṣṇa</dtrn></blockquote><k>kāma-bāṇe</k> |
|
<blockquote><dtrn>• by the arrow of Cupid</dtrn></blockquote><k>kāma-bīje</k> |
|
<blockquote><dtrn>• by the spiritual seed of desire called <i>klīm</i></dtrn></blockquote><k>kāma-cāra-kriyāsu</k> |
|
<blockquote><dtrn>• of extravagance</dtrn></blockquote><k>kāma-devam</k> |
|
<blockquote><dtrn>• the lusty desires</dtrn></blockquote><k>kāma-dhenu</k> |
|
<blockquote><dtrn>• cows that can fulfill all desires |
|
• of desire cows |
|
• of <i>kāma-dhenu</i> cows that can deliver unlimited milk</dtrn></blockquote><k>kāma-doṣe</k> |
|
<blockquote><dtrn>• the fault of lust</dtrn></blockquote><k>kāma-gandha</k> |
|
<blockquote><dtrn>• the slightest bit of lust</dtrn></blockquote><k>kāma-gandha-hīna</k> |
|
<blockquote><dtrn>• without a scent of material lust |
|
• without a trace of lust |
|
• without any scent of lust</dtrn></blockquote><k>kāma-gāyatrī</k> |
|
<blockquote><dtrn>• hymns of desire</dtrn></blockquote><k>kāma-gāyatrī-mantra-rūpa</k> |
|
<blockquote><dtrn>• the hymn known as Kāma-gāyatrī</dtrn></blockquote><k>kāma-jñāna</k> |
|
<blockquote><dtrn>• understanding as Cupid</dtrn></blockquote><k>kāma-krīḍā</k> |
|
<blockquote><dtrn>• lusty affairs |
|
• pastimes of sexual enjoyment</dtrn></blockquote><k>kāma-kāmyayā</k> |
|
<blockquote><dtrn>• with a desire for sense gratification</dtrn></blockquote><k>kāma-likhana</k> |
|
<blockquote><dtrn>• writing of letters disclosing the <i>gopīs’</i> attachment for Kṛṣṇa</dtrn></blockquote><k>kāma-maya</k> |
|
<blockquote><dtrn>• full of desire</dtrn></blockquote><k>kāma-nirvāpaṇa</k> |
|
<blockquote><dtrn>• satisfaction of lust</dtrn></blockquote><k>kāma-nāma</k> |
|
<blockquote><dtrn>• the name “lust.”</dtrn></blockquote><k>kāma-preme</k> |
|
<blockquote><dtrn>• in lust and love</dtrn></blockquote><k>kāma-timiṅgile</k> |
|
<blockquote><dtrn>• the transcendental Cupid in the form of <i>timiṅgila</i> fish</dtrn></blockquote><k>kāma-yānāḥ</k> |
|
<blockquote><dtrn>• who were desiring the company of Kṛṣṇa</dtrn></blockquote><k>kāma-ādi</k> |
|
<blockquote><dtrn>• aspirations |
|
• material desires and so on</dtrn></blockquote><k>kāma-ādīnām</k> |
|
<blockquote><dtrn>• of my masters such as lust, anger, greed, illusion and envy</dtrn></blockquote><k>kāma-śare</k> |
|
<blockquote><dtrn>• by the arrows of lust</dtrn></blockquote><k>kāmadeva</k> |
|
<blockquote><dtrn>• Kāmadeva</dtrn></blockquote><k>kāmakoṣṭhī haite</k> |
|
<blockquote><dtrn>• from Kāmakoṣṭhī</dtrn></blockquote><k>kāmam</k> |
|
<blockquote><dtrn>• all desires |
|
• lusty material desires</dtrn></blockquote><k>kāmanā</k> |
|
<blockquote><dtrn>• desires</dtrn></blockquote><k>kāmaye</k> |
|
<blockquote><dtrn>• desire |
|
• I desire</dtrn></blockquote><k>kāmaḥ</k> |
|
<blockquote><dtrn>• lust</dtrn></blockquote><k>kāme</k> |
|
<blockquote><dtrn>• with desires</dtrn></blockquote><k>kāmera</k> |
|
<blockquote><dtrn>• of lust |
|
• of lusty desire</dtrn></blockquote><k>kāmābhaṭṭa</k> |
|
<blockquote><dtrn>• Kāmābhaṭṭa</dtrn></blockquote><k>kāmān</k> |
|
<blockquote><dtrn>• all desires</dtrn></blockquote><k>kāmāt</k> |
|
<blockquote><dtrn>• influenced by lusty desire</dtrn></blockquote><k>kāmī</k> |
|
<blockquote><dtrn>• desirous |
|
• those who are desirous</dtrn></blockquote><k>kānana</k> |
|
<blockquote><dtrn>• forests</dtrn></blockquote><k>kānana bhitara</k> |
|
<blockquote><dtrn>• within the forest</dtrn></blockquote><k>kānanam</k> |
|
<blockquote><dtrn>• to the forest</dtrn></blockquote><k>kānde</k> |
|
<blockquote><dtrn>• cried |
|
• cries |
|
• cry |
|
• they cry</dtrn></blockquote><k>kāndhe</k> |
|
<blockquote><dtrn>• on the shoulder |
|
• on the shoulders</dtrn></blockquote><k>kāndhe caḍāya</k> |
|
<blockquote><dtrn>• sometimes takes on his own shoulders</dtrn></blockquote><k>kāndhera upara</k> |
|
<blockquote><dtrn>• on the shoulder</dtrn></blockquote><k>kāndi</k> |
|
<blockquote><dtrn>• cry</dtrn></blockquote><k>kāndilā</k> |
|
<blockquote><dtrn>• cried</dtrn></blockquote><k>kāndite</k> |
|
<blockquote><dtrn>• to cry</dtrn></blockquote><k>kāndite kāndite</k> |
|
<blockquote><dtrn>• continuously crying |
|
• crying and crying</dtrn></blockquote><k>kāndite lāgila</k> |
|
<blockquote><dtrn>• began to cry</dtrn></blockquote><k>kāndite lāgilā</k> |
|
<blockquote><dtrn>• began to cry</dtrn></blockquote><k>kāndiyā</k> |
|
<blockquote><dtrn>• crying |
|
• while crying</dtrn></blockquote><k>kāndi’</k> |
|
<blockquote><dtrn>• crying</dtrn></blockquote><k>kāne śuni</k> |
|
<blockquote><dtrn>• I have heard</dtrn></blockquote><k>kānta</k> |
|
<blockquote><dtrn>• lover |
|
• of her husband, Nārāyaṇa</dtrn></blockquote><k>kānta-bhāve</k> |
|
<blockquote><dtrn>• on the platform of conjugal love</dtrn></blockquote><k>kānta-sevā-sukha-pūra</k> |
|
<blockquote><dtrn>• the service of the Lord is the home of happiness</dtrn></blockquote><k>kāntaḥ</k> |
|
<blockquote><dtrn>• beloved |
|
• the enjoyer</dtrn></blockquote><k>kānte</k> |
|
<blockquote><dtrn>• the hero</dtrn></blockquote><k>kāntera</k> |
|
<blockquote><dtrn>• of the beloved |
|
• of the lover</dtrn></blockquote><k>kānthā</k> |
|
<blockquote><dtrn>• quilt |
|
• the torn quilt</dtrn></blockquote><k>kānti</k> |
|
<blockquote><dtrn>• and luster |
|
• luster |
|
• the luster |
|
• the splendor</dtrn></blockquote><k>kānti-amṛta</k> |
|
<blockquote><dtrn>• the nectar of His bodily luster</dtrn></blockquote><k>kānti-amṛta-dhāra</k> |
|
<blockquote><dtrn>• the showers of the nectar of Kṛṣṇa’s bodily luster</dtrn></blockquote><k>kānti-śabde</k> |
|
<blockquote><dtrn>• by the word <i>kānti</i></dtrn></blockquote><k>kāntā</k> |
|
<blockquote><dtrn>• lover |
|
• lovers |
|
• the beloved</dtrn></blockquote><k>kāntā kari’</k> |
|
<blockquote><dtrn>• accepting as beloved</dtrn></blockquote><k>kāntā-aṅga</k> |
|
<blockquote><dtrn>• with the body of the beloved</dtrn></blockquote><k>kāntā-bhāvera</k> |
|
<blockquote><dtrn>• of the condition of the female</dtrn></blockquote><k>kāntā-gaṇa</k> |
|
<blockquote><dtrn>• beloved damsels |
|
• lovers |
|
• of the lovers |
|
• the beloved <i>gopīs</i></dtrn></blockquote><k>kāntā-gaṇera</k> |
|
<blockquote><dtrn>• of the devotees in conjugal love |
|
• of the lovers of Kṛṣṇa</dtrn></blockquote><k>kāntā-prema</k> |
|
<blockquote><dtrn>• loving service between husband and wife</dtrn></blockquote><k>kāntāḥ</k> |
|
<blockquote><dtrn>• the damsels</dtrn></blockquote><k>kānu pāṅ</k> |
|
<blockquote><dtrn>• I can get Kṛṣṇa</dtrn></blockquote><k>kānu-paṇḍita</k> |
|
<blockquote><dtrn>• Kānu Paṇḍita</dtrn></blockquote><k>kānu-prema-viṣe</k> |
|
<blockquote><dtrn>• the poison of love of Kṛṣṇa</dtrn></blockquote><k>kānu-ṭhāme</k> |
|
<blockquote><dtrn>• before Kṛṣṇa</dtrn></blockquote><k>kānyakubja</k> |
|
<blockquote><dtrn>• <i>brāhmaṇas</i> from Kānyakubja</dtrn></blockquote><k>kānāira nāṭa-śālā</k> |
|
<blockquote><dtrn>• the place named Kānāi Nāṭaśālā</dtrn></blockquote><k>kānāira nāṭaśālā</k> |
|
<blockquote><dtrn>• to Kānāi Nāṭaśālā |
|
• to the place of the name Kānāi Nāṭaśālā</dtrn></blockquote><k>kānāñi-khuṭiyā</k> |
|
<blockquote><dtrn>• Kānāñi Khuṭiyā</dtrn></blockquote><k>kānāñira nāṭa-śālā</k> |
|
<blockquote><dtrn>• the place of the name Kānāi Nāṭaśālā</dtrn></blockquote><k>kāpālika-dharmakaḥ</k> |
|
<blockquote><dtrn>• the religious principles of a <i>kāpālika-yogī</i>, a kind of mendicant</dtrn></blockquote><k>kāra</k> |
|
<blockquote><dtrn>• anyone’s |
|
• of all of them |
|
• of anyone |
|
• of which |
|
• others |
|
• someone’s |
|
• who has |
|
• whose</dtrn></blockquote><k>kāraka</k> |
|
<blockquote><dtrn>• cases</dtrn></blockquote><k>kārao</k> |
|
<blockquote><dtrn>• everyone’s</dtrn></blockquote><k>kāraṇa</k> |
|
<blockquote><dtrn>• because |
|
• cause |
|
• for the reason |
|
• instruments |
|
• of causes |
|
• reason |
|
• the cause |
|
• the reason |
|
• the source |
|
• to the reason</dtrn></blockquote><k>kāraṇa ihāra</k> |
|
<blockquote><dtrn>• the reason for this</dtrn></blockquote><k>kāraṇa-abdhi</k> |
|
<blockquote><dtrn>• Causal Ocean |
|
• Kāraṇodakaśāyī Viṣṇu</dtrn></blockquote><k>kāraṇa-abdhi-pāre</k> |
|
<blockquote><dtrn>• on one bank of the Causal Ocean</dtrn></blockquote><k>kāraṇa-abdhi-śāyī</k> |
|
<blockquote><dtrn>• Kāraṇābdhiśāyī |
|
• Lord Mahā-Viṣṇu, lying on the Causal Ocean |
|
• Lord Viṣṇu lying on the Causal Ocean</dtrn></blockquote><k>kāraṇa-abdhira</k> |
|
<blockquote><dtrn>• to the Causal Ocean</dtrn></blockquote><k>kāraṇa-ambhodhi-madhye</k> |
|
<blockquote><dtrn>• in the midst of the Causal Ocean</dtrn></blockquote><k>kāraṇa-arṇava nāma</k> |
|
<blockquote><dtrn>• an ocean called Kāraṇa</dtrn></blockquote><k>kāraṇa-arṇave</k> |
|
<blockquote><dtrn>• in the ocean of cause, or Causal Ocean</dtrn></blockquote><k>kāraṇa-samudra</k> |
|
<blockquote><dtrn>• the Causal Ocean</dtrn></blockquote><k>kāraṇa-toya-śāyī</k> |
|
<blockquote><dtrn>• Kāraṇodakaśāyī Viṣṇu, who lies in the Causal Ocean</dtrn></blockquote><k>kāraṇam</k> |
|
<blockquote><dtrn>• cause |
|
• He is the original cause |
|
• the cause |
|
• the <i>kāraṇa</i> manifestation</dtrn></blockquote><k>kāraṇe</k> |
|
<blockquote><dtrn>• for the purpose of |
|
• reason |
|
• under certain conditions</dtrn></blockquote><k>kāraṇera kāraṇa</k> |
|
<blockquote><dtrn>• the cause of all causes</dtrn></blockquote><k>kāre</k> |
|
<blockquote><dtrn>• anyone |
|
• from anyone |
|
• to anyone |
|
• to others |
|
• whom</dtrn></blockquote><k>kāre tomāra bhaya</k> |
|
<blockquote><dtrn>• why should You be afraid of anyone</dtrn></blockquote><k>kāreha</k> |
|
<blockquote><dtrn>• to anyone</dtrn></blockquote><k>kāreha nā kahibe</k> |
|
<blockquote><dtrn>• do not speak to anyone</dtrn></blockquote><k>kārikara</k> |
|
<blockquote><dtrn>• craftsman</dtrn></blockquote><k>kārmuka</k> |
|
<blockquote><dtrn>• of the bow</dtrn></blockquote><k>kārmukeṣu</k> |
|
<blockquote><dtrn>• whose bows and arrows</dtrn></blockquote><k>kāro</k> |
|
<blockquote><dtrn>• anyone’s |
|
• distress |
|
• of anyone else |
|
• of anyone |
|
• of some of Them |
|
• of some of them |
|
• of some |
|
• of someone |
|
• someone |
|
• to some of the <i>gopīs</i> |
|
• with anyone</dtrn></blockquote><k>kāro mana</k> |
|
<blockquote><dtrn>• the mind of a devotee</dtrn></blockquote><k>kāro nāhi jñāna</k> |
|
<blockquote><dtrn>• no one has this knowledge</dtrn></blockquote><k>kāro sane</k> |
|
<blockquote><dtrn>• with anyone</dtrn></blockquote><k>kārpaṇye</k> |
|
<blockquote><dtrn>• and humility</dtrn></blockquote><k>kārtika āile</k> |
|
<blockquote><dtrn>• when the month of Kārtika arrived |
|
• when the month of Kārtika arrives</dtrn></blockquote><k>kārtika-ādi-vrata</k> |
|
<blockquote><dtrn>• to observe special vows in the month of Kārtika</dtrn></blockquote><k>kārtike</k> |
|
<blockquote><dtrn>• in the month of Kārtika (October–November)</dtrn></blockquote><k>kāru</k> |
|
<blockquote><dtrn>• of anyone</dtrn></blockquote><k>kāruḥ</k> |
|
<blockquote><dtrn>• the craftsman</dtrn></blockquote><k>kāruṇikāḥ</k> |
|
<blockquote><dtrn>• merciful</dtrn></blockquote><k>kāruṇya</k> |
|
<blockquote><dtrn>• favor</dtrn></blockquote><k>kāruṇya-amṛta</k> |
|
<blockquote><dtrn>• of the nectar of mercy</dtrn></blockquote><k>kāruṇye</k> |
|
<blockquote><dtrn>• mercy</dtrn></blockquote><k>kārya</k> |
|
<blockquote><dtrn>• activities |
|
• business |
|
• duties |
|
• duty |
|
• necessary activities |
|
• occupation |
|
• occupational duty |
|
• of business |
|
• plans |
|
• purposes |
|
• the activities |
|
• the business |
|
• the occupation |
|
• the work |
|
• to be done |
|
• works</dtrn></blockquote><k>kārya chāḍi’</k> |
|
<blockquote><dtrn>• giving up your duties</dtrn></blockquote><k>kārya pāṅca-sāta</k> |
|
<blockquote><dtrn>• five to seven different purposes</dtrn></blockquote><k>kārya-anurodhe</k> |
|
<blockquote><dtrn>• because of different duties</dtrn></blockquote><k>kārya-anurūpa</k> |
|
<blockquote><dtrn>• according to the program of activities</dtrn></blockquote><k>kārya-bhaṅga</k> |
|
<blockquote><dtrn>• disturbance of activities</dtrn></blockquote><k>kārya-dvāre</k> |
|
<blockquote><dtrn>• by practical example</dtrn></blockquote><k>kārya-dvārā</k> |
|
<blockquote><dtrn>• by activities</dtrn></blockquote><k>kārya-kāma</k> |
|
<blockquote><dtrn>• occupational duties</dtrn></blockquote><k>kārya-siddhi nahe</k> |
|
<blockquote><dtrn>• he does not become successful</dtrn></blockquote><k>kāryam</k> |
|
<blockquote><dtrn>• the effect</dtrn></blockquote><k>kāryaḥ</k> |
|
<blockquote><dtrn>• to be done</dtrn></blockquote><k>kārye</k> |
|
<blockquote><dtrn>• in activities |
|
• in the duties |
|
• in the service |
|
• in work</dtrn></blockquote><k>kāryā</k> |
|
<blockquote><dtrn>• must be done |
|
• to be executed</dtrn></blockquote><k>kāryāt</k> |
|
<blockquote><dtrn>• for the matter of some particular business</dtrn></blockquote><k>kātara</k> |
|
<blockquote><dtrn>• agitated</dtrn></blockquote><k>kātaram</k> |
|
<blockquote><dtrn>• very much aggrieved</dtrn></blockquote><k>kāverīra</k> |
|
<blockquote><dtrn>• of the river Kāverī</dtrn></blockquote><k>kāverīra tīre</k> |
|
<blockquote><dtrn>• on the bank of the river Kāverī</dtrn></blockquote><k>kāverīte</k> |
|
<blockquote><dtrn>• in the river known as Kāverī</dtrn></blockquote><k>kāvya</k> |
|
<blockquote><dtrn>• poetic |
|
• poetry</dtrn></blockquote><k>kāvya-prakāśa</k> |
|
<blockquote><dtrn>• of the famous book <i>Kāvya-prakāśa</i> |
|
• on the book <i>Kāvya-prakāśa</i></dtrn></blockquote><k>kāvya-vāṇī</k> |
|
<blockquote><dtrn>• poetic language</dtrn></blockquote><k>kāvyam</k> |
|
<blockquote><dtrn>• poetry</dtrn></blockquote><k>kāvye</k> |
|
<blockquote><dtrn>• in the poetry</dtrn></blockquote><k>kāvyena</k> |
|
<blockquote><dtrn>• with poetry</dtrn></blockquote><k>kāya</k> |
|
<blockquote><dtrn>• bodies |
|
• body |
|
• business |
|
• of Her body |
|
• possessing a body |
|
• the bodies |
|
• what |
|
• which one |
|
• which</dtrn></blockquote><k>kāya-manaḥ-vākye</k> |
|
<blockquote><dtrn>• by His body, mind and words |
|
• with body, mind and words |
|
• with heart and soul |
|
• with My body, mind and words</dtrn></blockquote><k>kāya-mane</k> |
|
<blockquote><dtrn>• by mind and body |
|
• by my body and mind |
|
• wholeheartedly |
|
• with body and mind</dtrn></blockquote><k>kāya-mano-vākye</k> |
|
<blockquote><dtrn>• with body, mind and words</dtrn></blockquote><k>kāya-vyūha</k> |
|
<blockquote><dtrn>• expansions of the body |
|
• personal expansions |
|
• quadruple expansions |
|
• the expansion of one’s body</dtrn></blockquote><k>kāya-vyūha kari’</k> |
|
<blockquote><dtrn>• expanding Himself in different bodies</dtrn></blockquote><k>kāyastha</k> |
|
<blockquote><dtrn>• belonging to the <i>kāyastha</i> class</dtrn></blockquote><k>kāyastha-buddhye</k> |
|
<blockquote><dtrn>• considering a <i>kāyastha</i></dtrn></blockquote><k>kāyastha-gaṇa</k> |
|
<blockquote><dtrn>• persons engaged in secretarial and clerical work</dtrn></blockquote><k>kāyaḥ</k> |
|
<blockquote><dtrn>• body |
|
• the body</dtrn></blockquote><k>kāye</k> |
|
<blockquote><dtrn>• in business</dtrn></blockquote><k>kāyāte</k> |
|
<blockquote><dtrn>• with the body</dtrn></blockquote><k>kāñcana</k> |
|
<blockquote><dtrn>• gold</dtrn></blockquote><k>kāñcana-pañcālikā</k> |
|
<blockquote><dtrn>• a doll made of gold</dtrn></blockquote><k>kāñcana-sadṛśa</k> |
|
<blockquote><dtrn>• like molten gold</dtrn></blockquote><k>kāñcanaḥ</k> |
|
<blockquote><dtrn>• gold</dtrn></blockquote><k>kāñcanera</k> |
|
<blockquote><dtrn>• of gold</dtrn></blockquote><k>kāśamdi</k> |
|
<blockquote><dtrn>• a kind of pickle</dtrn></blockquote><k>kāśandite</k> |
|
<blockquote><dtrn>• in <i>kāśandi</i></dtrn></blockquote><k>kāśī</k> |
|
<blockquote><dtrn>• in Benares (Vārāṇasī) |
|
• Kāśīśvara |
|
• to the holy place named Kāśī |
|
• Vārāṇasī</dtrn></blockquote><k>kāśī haite</k> |
|
<blockquote><dtrn>• from Kāśī</dtrn></blockquote><k>kāśī pāile</k> |
|
<blockquote><dtrn>• when they passed away at Kāśī (Vārāṇasī)</dtrn></blockquote><k>kāśī-miśra</k> |
|
<blockquote><dtrn>• Kāśī Miśra |
|
• My dear Kāśī Miśra</dtrn></blockquote><k>kāśī-miśra kahe</k> |
|
<blockquote><dtrn>• Kāśī Miśra said</dtrn></blockquote><k>kāśī-miśra-ghare</k> |
|
<blockquote><dtrn>• to the house of Kāśī Miśra</dtrn></blockquote><k>kāśī-miśra-gṛha</k> |
|
<blockquote><dtrn>• to the house of Kāśī Miśra</dtrn></blockquote><k>kāśī-miśre</k> |
|
<blockquote><dtrn>• Kāśī Miśra |
|
• unto Kāśī Miśra</dtrn></blockquote><k>kāśī-miśre kṛpā</k> |
|
<blockquote><dtrn>• His mercy to Kāśī Miśra</dtrn></blockquote><k>kāśī-miśrera</k> |
|
<blockquote><dtrn>• of Kāśī Miśra</dtrn></blockquote><k>kāśī-miśrera bhavana</k> |
|
<blockquote><dtrn>• the house of Kāśī Miśra</dtrn></blockquote><k>kāśī-miśrera ghare</k> |
|
<blockquote><dtrn>• in the house of Kāśī Miśra</dtrn></blockquote><k>kāśī-miśrera āśā</k> |
|
<blockquote><dtrn>• the hope of Kāśī Miśra</dtrn></blockquote><k>kāśī-nivāsinaḥ</k> |
|
<blockquote><dtrn>• the residents of Vārāṇasī</dtrn></blockquote><k>kāśī-priya</k> |
|
<blockquote><dtrn>• to Lord Śrī Caitanya, who is very dear to Kāśī Miśra</dtrn></blockquote><k>kāśī-pure</k> |
|
<blockquote><dtrn>• at Vārāṇasī</dtrn></blockquote><k>kāśī-purī</k> |
|
<blockquote><dtrn>• to Benares</dtrn></blockquote><k>kāśī-vāsī</k> |
|
<blockquote><dtrn>• the inhabitants of Benares</dtrn></blockquote><k>kāśī-vāsīre</k> |
|
<blockquote><dtrn>• the residents of Vārāṇasī (Kāśī)</dtrn></blockquote><k>kāśīnātha</k> |
|
<blockquote><dtrn>• Kāśīnātha</dtrn></blockquote><k>kāśīpure</k> |
|
<blockquote><dtrn>• in Kāśī |
|
• to the city of Kāśī</dtrn></blockquote><k>kāśīra</k> |
|
<blockquote><dtrn>• of Vārāṇasī</dtrn></blockquote><k>kāśīte</k> |
|
<blockquote><dtrn>• at Benares |
|
• at Vārāṇasī (Kāśī) |
|
• at Vārāṇasī |
|
• in Benares |
|
• in Kāśī (Benares) |
|
• in Kāśī |
|
• in Vārāṇasī |
|
• to Benares |
|
• to Vārāṇasī</dtrn></blockquote><k>kāśīte rahibā</k> |
|
<blockquote><dtrn>• You will stay at Kāśī, Vārāṇasī</dtrn></blockquote><k>kāśīte āilā</k> |
|
<blockquote><dtrn>• came to Vārāṇasī (Kāśī)</dtrn></blockquote><k>kāśīśvara</k> |
|
<blockquote><dtrn>• Kāśīśvara</dtrn></blockquote><k>kāśīśvara gosāñi</k> |
|
<blockquote><dtrn>• Kāśīśvara Gosāñi, another devotee</dtrn></blockquote><k>kāśīśvara gosāñira</k> |
|
<blockquote><dtrn>• of Kāśīśvara Gosvāmī</dtrn></blockquote><k>kāḍha</k> |
|
<blockquote><dtrn>• take out</dtrn></blockquote><k>kāḍha’</k> |
|
<blockquote><dtrn>• take out</dtrn></blockquote><k>kāḍhite</k> |
|
<blockquote><dtrn>• to cut off</dtrn></blockquote><k>kāḍila</k> |
|
<blockquote><dtrn>• delivered |
|
• has delivered |
|
• He has delivered</dtrn></blockquote><k>kāḍite</k> |
|
<blockquote><dtrn>• to take away</dtrn></blockquote><k>kāḍiye</k> |
|
<blockquote><dtrn>• I take away</dtrn></blockquote><k>kāḍiyā</k> |
|
<blockquote><dtrn>• snatching</dtrn></blockquote><k>kāḍi’</k> |
|
<blockquote><dtrn>• snatching |
|
• taking away</dtrn></blockquote><k>kāḍi’ nilā</k> |
|
<blockquote><dtrn>• took it away</dtrn></blockquote><k>kāṅcā</k> |
|
<blockquote><dtrn>• raw</dtrn></blockquote><k>kāṅde</k> |
|
<blockquote><dtrn>• they cried</dtrn></blockquote><k>kāṅdite lāgila</k> |
|
<blockquote><dtrn>• began to cry</dtrn></blockquote><k>kāṅgāla</k> |
|
<blockquote><dtrn>• beggars |
|
• poor |
|
• the poor section of people</dtrn></blockquote><k>kāṅgālera</k> |
|
<blockquote><dtrn>• of the beggars</dtrn></blockquote><k>kāṅhe</k> |
|
<blockquote><dtrn>• why</dtrn></blockquote><k>kāṅhe ta’</k> |
|
<blockquote><dtrn>• why</dtrn></blockquote><k>kāṅho</k> |
|
<blockquote><dtrn>• anyone |
|
• somewhere</dtrn></blockquote><k>kāṅhā</k> |
|
<blockquote><dtrn>• anywhere |
|
• what |
|
• where</dtrn></blockquote><k>kāṅhā gelā</k> |
|
<blockquote><dtrn>• where he went</dtrn></blockquote><k>kāṅhā karoṅ</k> |
|
<blockquote><dtrn>• what shall I do</dtrn></blockquote><k>kāṅhā paḍila</k> |
|
<blockquote><dtrn>• where they fell</dtrn></blockquote><k>kāṅhāra</k> |
|
<blockquote><dtrn>• of whom</dtrn></blockquote><k>kāṅhāre</k> |
|
<blockquote><dtrn>• to someone</dtrn></blockquote><k>kāṅhāte pāilā</k> |
|
<blockquote><dtrn>• where did you get</dtrn></blockquote><k>kāṅji-baḍā</k> |
|
<blockquote><dtrn>• cakes made with sour rice-water</dtrn></blockquote><k>kāṅkara</k> |
|
<blockquote><dtrn>• grains of sand</dtrn></blockquote><k>kāṅkṣati</k> |
|
<blockquote><dtrn>• desires</dtrn></blockquote><k>kāṅpaye</k> |
|
<blockquote><dtrn>• trembles</dtrn></blockquote><k>kāṅpe</k> |
|
<blockquote><dtrn>• are trembling</dtrn></blockquote><k>kāṅpi</k> |
|
<blockquote><dtrn>• I was trembling</dtrn></blockquote><k>kāṅpite kāṅpite</k> |
|
<blockquote><dtrn>• while shivering</dtrn></blockquote><k>kāṅpite lāgila</k> |
|
<blockquote><dtrn>• began to tremble</dtrn></blockquote><k>kāṅpāila</k> |
|
<blockquote><dtrn>• caused to tremble</dtrn></blockquote><k>kāṅsā</k> |
|
<blockquote><dtrn>• bell metal</dtrn></blockquote><k>kāṅthā</k> |
|
<blockquote><dtrn>• a patchwork cotton wrapper |
|
• quilt |
|
• torn quilt</dtrn></blockquote><k>kāṅthā chiṅḍā</k> |
|
<blockquote><dtrn>• torn quilt</dtrn></blockquote><k>kāṅthā la-ila</k> |
|
<blockquote><dtrn>• he took the quilt</dtrn></blockquote><k>kāṅthā lañā</k> |
|
<blockquote><dtrn>• taking this quilt</dtrn></blockquote><k>kāṅthā-khāni</k> |
|
<blockquote><dtrn>• the quilt</dtrn></blockquote><k>kāṅṭhāla</k> |
|
<blockquote><dtrn>• jackfruit</dtrn></blockquote><k>kāṅṭā</k> |
|
<blockquote><dtrn>• thorns</dtrn></blockquote><k>kāṇa</k> |
|
<blockquote><dtrn>• ears |
|
• the ear</dtrn></blockquote><k>kāṇe</k> |
|
<blockquote><dtrn>• ears |
|
• in the ear |
|
• in the ears |
|
• on the ear |
|
• the ear |
|
• within the ear</dtrn></blockquote><k>kāṇe mudrā</k> |
|
<blockquote><dtrn>• a kind of earring</dtrn></blockquote><k>kāṇe pari’</k> |
|
<blockquote><dtrn>• putting on the ear</dtrn></blockquote><k>kāṇera</k> |
|
<blockquote><dtrn>• of the ear |
|
• the hole of the ear</dtrn></blockquote><k>kāṇākaḍi</k> |
|
<blockquote><dtrn>• a hole in a small conchshell |
|
• of a damaged conchshell</dtrn></blockquote><k>kāṇākāṇi</k> |
|
<blockquote><dtrn>• whispering</dtrn></blockquote><k>kāṇḍe</k> |
|
<blockquote><dtrn>• cries</dtrn></blockquote><k>kāṇḍena</k> |
|
<blockquote><dtrn>• with the arrow</dtrn></blockquote><k>kāṣṭha</k> |
|
<blockquote><dtrn>• wood</dtrn></blockquote><k>kāṣṭha-nārī</k> |
|
<blockquote><dtrn>• a woman made of wood</dtrn></blockquote><k>kāṣṭha-putalī-samāna</k> |
|
<blockquote><dtrn>• is exactly like a wooden doll</dtrn></blockquote><k>kāṣṭha-pāṣāṇa-sama</k> |
|
<blockquote><dtrn>• like wood or stone</dtrn></blockquote><k>kāṣṭha-yantra</k> |
|
<blockquote><dtrn>• an instrument of wood</dtrn></blockquote><k>kāṣṭhakāṭā jagannātha-dāsa</k> |
|
<blockquote><dtrn>• Kāṣṭhakāṭā Jagannātha dāsa</dtrn></blockquote><k>kāṣṭhera</k> |
|
<blockquote><dtrn>• made of wood |
|
• of wood |
|
• wooden</dtrn></blockquote><k>kāṣṭhera putalī</k> |
|
<blockquote><dtrn>• a doll made of wood</dtrn></blockquote><k>kāṣṭhām</k> |
|
<blockquote><dtrn>• to the personal abode</dtrn></blockquote><k>kāṭana</k> |
|
<blockquote><dtrn>• passing</dtrn></blockquote><k>kāṭe</k> |
|
<blockquote><dtrn>• biting</dtrn></blockquote><k>kāṭe rekhā</k> |
|
<blockquote><dtrn>• makes a mark</dtrn></blockquote><k>kāṭileha</k> |
|
<blockquote><dtrn>• even being cut |
|
• when it is cut</dtrn></blockquote><k>kāṭimu</k> |
|
<blockquote><dtrn>• I shall cut off</dtrn></blockquote><k>kāṭite cāhe</k> |
|
<blockquote><dtrn>• wanted to kill them</dtrn></blockquote><k>kāṭiyā</k> |
|
<blockquote><dtrn>• breaking</dtrn></blockquote><k>kāṭi’</k> |
|
<blockquote><dtrn>• cutting |
|
• I shall cut off</dtrn></blockquote><k>kāṭoyāte</k> |
|
<blockquote><dtrn>• to Katwa</dtrn></blockquote><k>kā’ra</k> |
|
<blockquote><dtrn>• anyone’s |
|
• of someone |
|
• of whom |
|
• whose</dtrn></blockquote><k>kā’ra āge</k> |
|
<blockquote><dtrn>• in front of everyone</dtrn></blockquote><k>kā’re</k> |
|
<blockquote><dtrn>• someone</dtrn></blockquote><k>kīdṛśam</k> |
|
<blockquote><dtrn>• of what kind</dtrn></blockquote><k>kīdṛśaḥ</k> |
|
<blockquote><dtrn>• of what kind</dtrn></blockquote><k>kīlita</k> |
|
<blockquote><dtrn>• bedecked</dtrn></blockquote><k>kīrtana</k> |
|
<blockquote><dtrn>• chanting of the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• chanting of the Hare Kṛṣṇa <i>mantra</i> |
|
• chanting of the holy name |
|
• chanting |
|
• congregational chanting of the holy name |
|
• congregational chanting |
|
• <i>kīrtana</i> |
|
• of chanting |
|
• of <i>saṅkīrtana</i> |
|
• <i>saṅkīrtana</i>, chanting of the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• <i>saṅkīrtana</i> |
|
• the chanting of the holy names |
|
• the chanting |
|
• the congregational chanting |
|
• the <i>saṅkīrtana</i> movement</dtrn></blockquote><k>kīrtana dekhiyā</k> |
|
<blockquote><dtrn>• by seeing the performance of <i>saṅkīrtana</i> |
|
• seeing the performance of <i>kīrtana</i></dtrn></blockquote><k>kīrtana dekhi’</k> |
|
<blockquote><dtrn>• seeing the performance of <i>saṅkīrtana</i></dtrn></blockquote><k>kīrtana kare</k> |
|
<blockquote><dtrn>• performs <i>kīrtana</i></dtrn></blockquote><k>kīrtana karite</k> |
|
<blockquote><dtrn>• chanting and chanting |
|
• chanting |
|
• to perform <i>kīrtana</i> |
|
• while performing chanting</dtrn></blockquote><k>kīrtana kariyā</k> |
|
<blockquote><dtrn>• chanting the holy name |
|
• performing congregational chanting</dtrn></blockquote><k>kīrtana nartana</k> |
|
<blockquote><dtrn>• chanting and dancing</dtrn></blockquote><k>kīrtana pracāra</k> |
|
<blockquote><dtrn>• spreading of the <i>saṅkīrtana</i> movement</dtrn></blockquote><k>kīrtana samāpana</k> |
|
<blockquote><dtrn>• ending the chanting</dtrn></blockquote><k>kīrtana ārambhila</k> |
|
<blockquote><dtrn>• began congregational chanting of the holy name</dtrn></blockquote><k>kīrtana ārambhilā</k> |
|
<blockquote><dtrn>• began the congregational chanting</dtrn></blockquote><k>kīrtana śuniyā</k> |
|
<blockquote><dtrn>• hearing the description</dtrn></blockquote><k>kīrtana śuni’</k> |
|
<blockquote><dtrn>• after hearing the chanting</dtrn></blockquote><k>kīrtana śunāya</k> |
|
<blockquote><dtrn>• sings and chants</dtrn></blockquote><k>kīrtana-darśana</k> |
|
<blockquote><dtrn>• visiting the <i>kīrtana</i> performances</dtrn></blockquote><k>kīrtana-mahattva</k> |
|
<blockquote><dtrn>• the greatness of <i>saṅkīrtana</i></dtrn></blockquote><k>kīrtana-nartana</k> |
|
<blockquote><dtrn>• chanting and dancing</dtrn></blockquote><k>kīrtana-raṅge</k> |
|
<blockquote><dtrn>• <i>saṅkīrtana</i> in great pleasure</dtrn></blockquote><k>kīrtana-samāptye</k> |
|
<blockquote><dtrn>• at the end of the performance of <i>kīrtana</i></dtrn></blockquote><k>kīrtana-smaraṇe</k> |
|
<blockquote><dtrn>• in chanting the Hare Kṛṣṇa <i>mahā-mantra</i> and remembering the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kīrtana-vilāsa</k> |
|
<blockquote><dtrn>• enjoyment of performance of congregational chanting |
|
• pastimes in <i>saṅkīrtana</i> |
|
• the pastimes of chanting the Hare Kṛṣṇa <i>mantra</i> |
|
• the pastimes of <i>saṅkīrtana</i></dtrn></blockquote><k>kīrtana-ānande</k> |
|
<blockquote><dtrn>• in the blissful situation of chanting</dtrn></blockquote><k>kīrtana-ārambhe</k> |
|
<blockquote><dtrn>• in the beginning of the <i>saṅkīrtana</i></dtrn></blockquote><k>kīrtana-āveśe</k> |
|
<blockquote><dtrn>• in the ecstasy of <i>kīrtana</i></dtrn></blockquote><k>kīrtana-āṭope</k> |
|
<blockquote><dtrn>• by the force of congregational chanting</dtrn></blockquote><k>kīrtanaiḥ</k> |
|
<blockquote><dtrn>• by chanting</dtrn></blockquote><k>kīrtanam</k> |
|
<blockquote><dtrn>• glorifying |
|
• vibrating transcendental sounds pertaining to the holy name, form, qualities and entourage, and inquiring about them (these also should be only in relationship to Viṣṇu)</dtrn></blockquote><k>kīrtane</k> |
|
<blockquote><dtrn>• in reciting <i>Śrīmad-Bhāgavatam</i> |
|
• in <i>saṅkīrtana</i> |
|
• in the performance of congregational chanting |
|
• in the performance of <i>saṅkīrtana</i> |
|
• in the <i>saṅkīrtana</i> |
|
• while chanting</dtrn></blockquote><k>kīrtanera</k> |
|
<blockquote><dtrn>• of performing <i>saṅkīrtana</i> |
|
• of the <i>saṅkīrtana</i> movement</dtrn></blockquote><k>kīrtanera dhvani</k> |
|
<blockquote><dtrn>• the vibration of the <i>saṅkīrtana</i> |
|
• vibration of <i>saṅkīrtana</i></dtrn></blockquote><k>kīrtanāt</k> |
|
<blockquote><dtrn>• by chanting</dtrn></blockquote><k>kīrtanīyaḥ</k> |
|
<blockquote><dtrn>• to be chanted</dtrn></blockquote><k>kīrtanīyā</k> |
|
<blockquote><dtrn>• chanters |
|
• <i>kīrtana</i> performer |
|
• musicians |
|
• performer of <i>kīrtana</i> |
|
• the chanters |
|
• the performers of <i>saṅkīrtana</i> |
|
• who were performing <i>saṅkīrtana</i></dtrn></blockquote><k>kīrtanīyā sevaka</k> |
|
<blockquote><dtrn>• performers of <i>saṅkīrtana</i> and servants</dtrn></blockquote><k>kīrtanīyā-gaṇe</k> |
|
<blockquote><dtrn>• amongst the performers of <i>saṅkīrtana</i> |
|
• unto the performers of <i>saṅkīrtana</i></dtrn></blockquote><k>kīrtanīyā-paramānanda</k> |
|
<blockquote><dtrn>• Paramānanda, who used to perform <i>kīrtana</i></dtrn></blockquote><k>kīrtanīyā-samāja</k> |
|
<blockquote><dtrn>• <i>saṅkīrtana</i> party</dtrn></blockquote><k>kīrtanīyāra</k> |
|
<blockquote><dtrn>• of all the singers</dtrn></blockquote><k>kīrtayan</k> |
|
<blockquote><dtrn>• chanting</dtrn></blockquote><k>kīrti</k> |
|
<blockquote><dtrn>• glorious activities |
|
• glory |
|
• merit |
|
• reputation</dtrn></blockquote><k>kīrti-gaṇa-madhye</k> |
|
<blockquote><dtrn>• among glorious activities</dtrn></blockquote><k>kīrti-mān</k> |
|
<blockquote><dtrn>• famous for good works</dtrn></blockquote><k>kīrtitavyaḥ</k> |
|
<blockquote><dtrn>• to be glorified (as one has heard)</dtrn></blockquote><k>kīrtitaḥ</k> |
|
<blockquote><dtrn>• glorified</dtrn></blockquote><k>kīrtiḥ</k> |
|
<blockquote><dtrn>• whose glorification</dtrn></blockquote><k>kīrtyamānam</k> |
|
<blockquote><dtrn>• being glorified</dtrn></blockquote><k>kīrtyante</k> |
|
<blockquote><dtrn>• are glorified</dtrn></blockquote><k>kīrtyā</k> |
|
<blockquote><dtrn>• by chanting</dtrn></blockquote><k>kīḍā</k> |
|
<blockquote><dtrn>• a worm |
|
• worm |
|
• worms</dtrn></blockquote><k>kīḍā-maya</k> |
|
<blockquote><dtrn>• full of living worms |
|
• full of worms</dtrn></blockquote><k>kīḍāya</k> |
|
<blockquote><dtrn>• by the germs</dtrn></blockquote><k>kīṭa</k> |
|
<blockquote><dtrn>• by the germs |
|
• insect |
|
• the worms</dtrn></blockquote><k>kīṭa-paryanta</k> |
|
<blockquote><dtrn>• down to the insignificant ant</dtrn></blockquote><k>kīṭe</k> |
|
<blockquote><dtrn>• by insects</dtrn></blockquote><k>kīṭera</k> |
|
<blockquote><dtrn>• of the fly</dtrn></blockquote><k>kūlam</k> |
|
<blockquote><dtrn>• the shore</dtrn></blockquote><k>kūpe</k> |
|
<blockquote><dtrn>• from the well</dtrn></blockquote><k>kūrma</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> named Kūrma |
|
• the tortoise incarnation</dtrn></blockquote><k>kūrma dekhi’</k> |
|
<blockquote><dtrn>• seeing Lord Kūrma</dtrn></blockquote><k>kūrma-daraśana</k> |
|
<blockquote><dtrn>• visiting the temple of Kūrma</dtrn></blockquote><k>kūrma-kṣetre</k> |
|
<blockquote><dtrn>• at the pilgrimage site known as Kūrma-kṣetra</dtrn></blockquote><k>kūrma-mukhete</k> |
|
<blockquote><dtrn>• from the mouth of the <i>brāhmaṇa</i> Kūrma</dtrn></blockquote><k>kūrma-nāme</k> |
|
<blockquote><dtrn>• of the name Kūrma</dtrn></blockquote><k>kūrma-purāṇa</k> |
|
<blockquote><dtrn>• of the <i>Kūrma Purāṇa</i> |
|
• the <i>Kūrma Purāṇa</i></dtrn></blockquote><k>kūrma-rūpa</k> |
|
<blockquote><dtrn>• like a tortoise</dtrn></blockquote><k>kūrma-sthāne</k> |
|
<blockquote><dtrn>• to the place of pilgrimage known as Kūrma-kṣetra</dtrn></blockquote><k>kūrma-ādi</k> |
|
<blockquote><dtrn>• the tortoise incarnation and others</dtrn></blockquote><k>kūrma-ākāra-anubhāvera</k> |
|
<blockquote><dtrn>• of ecstatic emotion in the form of a tortoise</dtrn></blockquote><k>kūrma-ākṛti</k> |
|
<blockquote><dtrn>• of becoming like a tortoise</dtrn></blockquote><k>kūrme</k> |
|
<blockquote><dtrn>• unto the <i>brāhmaṇa</i> Kūrma</dtrn></blockquote><k>kūrmera</k> |
|
<blockquote><dtrn>• of the <i>brāhmaṇa</i> named Kūrma |
|
• of the Lord Kūrma Deity</dtrn></blockquote><k>kūrmera ākāra</k> |
|
<blockquote><dtrn>• just like a tortoise</dtrn></blockquote><k>kūrpa-dṛśaḥ</k> |
|
<blockquote><dtrn>• whose vision is grossly situated in the bodily conception of life</dtrn></blockquote><k>kūrpa-ādibhiḥ</k> |
|
<blockquote><dtrn>• by small stones and so on |
|
• by the small particles of stone</dtrn></blockquote><k>kūrpara</k> |
|
<blockquote><dtrn>• an instrument</dtrn></blockquote><k>kūṭa</k> |
|
<blockquote><dtrn>• in multitudes</dtrn></blockquote><k>kūṭa-sthaḥ</k> |
|
<blockquote><dtrn>• fixed in his constitutional position</dtrn></blockquote><k>kṛcchreṇa</k> |
|
<blockquote><dtrn>• by severe austerities and penances</dtrn></blockquote><k>kṛpa-mahā-bala</k> |
|
<blockquote><dtrn>• how greatly powerful is the mercy</dtrn></blockquote><k>kṛpayatu</k> |
|
<blockquote><dtrn>• let Him show His mercy |
|
• may He show His mercy</dtrn></blockquote><k>kṛpayiṣyati</k> |
|
<blockquote><dtrn>• He will bestow His mercy</dtrn></blockquote><k>kṛpayā</k> |
|
<blockquote><dtrn>• by causeless mercy |
|
• by His causeless mercy |
|
• by mercy |
|
• by the mercy |
|
• mercifully |
|
• out of mercy</dtrn></blockquote><k>kṛpaṇa-kṛpaṇā</k> |
|
<blockquote><dtrn>• the best of misers</dtrn></blockquote><k>kṛpaṇāyāḥ</k> |
|
<blockquote><dtrn>• very much aggrieved by Your absence</dtrn></blockquote><k>kṛpaṇī</k> |
|
<blockquote><dtrn>• miser</dtrn></blockquote><k>kṛpā</k> |
|
<blockquote><dtrn>• by mercy |
|
• merciful |
|
• mercy |
|
• of mercy |
|
• of the mercy |
|
• out of mercy |
|
• the mercy |
|
• to show them mercy</dtrn></blockquote><k>kṛpā kaila</k> |
|
<blockquote><dtrn>• offered His causeless mercy |
|
• showed His mercy</dtrn></blockquote><k>kṛpā kailā</k> |
|
<blockquote><dtrn>• bestowed His mercy |
|
• bestowed mercy |
|
• showed His mercy</dtrn></blockquote><k>kṛpā kara</k> |
|
<blockquote><dtrn>• bestow your mercy |
|
• kindly be merciful |
|
• kindly show favor |
|
• show mercy |
|
• You bestow mercy</dtrn></blockquote><k>kṛpā kare</k> |
|
<blockquote><dtrn>• shows His mercy |
|
• shows mercy |
|
• was very kind to him</dtrn></blockquote><k>kṛpā kari</k> |
|
<blockquote><dtrn>• having mercy</dtrn></blockquote><k>kṛpā karibena</k> |
|
<blockquote><dtrn>• He will be merciful (to you) |
|
• will show His mercy</dtrn></blockquote><k>kṛpā karilā</k> |
|
<blockquote><dtrn>• showed favor |
|
• showed mercy</dtrn></blockquote><k>kṛpā karite</k> |
|
<blockquote><dtrn>• to show mercy</dtrn></blockquote><k>kṛpā kariyācha</k> |
|
<blockquote><dtrn>• You have bestowed Your mercy</dtrn></blockquote><k>kṛpā kari’</k> |
|
<blockquote><dtrn>• becoming merciful |
|
• being merciful to Me |
|
• being merciful |
|
• being very merciful |
|
• bestowing mercy |
|
• by His causeless mercy |
|
• by his causeless mercy |
|
• by Your causeless mercy |
|
• by Your mercy |
|
• doing a favor |
|
• giving mercy |
|
• out of causeless mercy |
|
• out of His causeless mercy |
|
• showing causeless mercy |
|
• showing great mercy |
|
• showing him mercy |
|
• showing His causeless mercy |
|
• showing mercy |
|
• showing Your causeless mercy |
|
• showing your mercy |
|
• very mercifully</dtrn></blockquote><k>kṛpā prakāśilā</k> |
|
<blockquote><dtrn>• distributed His mercy</dtrn></blockquote><k>kṛpā ta’ ha-ila</k> |
|
<blockquote><dtrn>• there was mercy</dtrn></blockquote><k>kṛpā ta’ kariyā</k> |
|
<blockquote><dtrn>• out of mercy |
|
• showing His mercy</dtrn></blockquote><k>kṛpā vinā</k> |
|
<blockquote><dtrn>• without His mercy</dtrn></blockquote><k>kṛpā-ambudhiḥ</k> |
|
<blockquote><dtrn>• the ocean of transcendental mercy</dtrn></blockquote><k>kṛpā-amṛtena</k> |
|
<blockquote><dtrn>• with the nectar of mercy</dtrn></blockquote><k>kṛpā-ardra</k> |
|
<blockquote><dtrn>• melting with kindness</dtrn></blockquote><k>kṛpā-ariṇā</k> |
|
<blockquote><dtrn>• by His disc of mercy</dtrn></blockquote><k>kṛpā-bale</k> |
|
<blockquote><dtrn>• by the strength of mercy</dtrn></blockquote><k>kṛpā-chanda-bandha</k> |
|
<blockquote><dtrn>• mercy upon His devotee</dtrn></blockquote><k>kṛpā-dhana</k> |
|
<blockquote><dtrn>• the treasure of mercy</dtrn></blockquote><k>kṛpā-dṛṣṭi kari’</k> |
|
<blockquote><dtrn>• glancing with mercy</dtrn></blockquote><k>kṛpā-dṛṣṭye</k> |
|
<blockquote><dtrn>• with merciful glances</dtrn></blockquote><k>kṛpā-guṇaiḥ</k> |
|
<blockquote><dtrn>• by the ropes of causeless mercy</dtrn></blockquote><k>kṛpā-guṇe</k> |
|
<blockquote><dtrn>• by the attribute of mercy</dtrn></blockquote><k>kṛpā-hetu</k> |
|
<blockquote><dtrn>• because of mercy</dtrn></blockquote><k>kṛpā-jalera</k> |
|
<blockquote><dtrn>• of the water of His mercy</dtrn></blockquote><k>kṛpā-leśa</k> |
|
<blockquote><dtrn>• a little mercy</dtrn></blockquote><k>kṛpā-maya</k> |
|
<blockquote><dtrn>• all-merciful |
|
• merciful |
|
• to the most merciful</dtrn></blockquote><k>kṛpā-mūlye</k> |
|
<blockquote><dtrn>• by the price of Your mercy</dtrn></blockquote><k>kṛpā-pārāvāra</k> |
|
<blockquote><dtrn>• an ocean of mercy</dtrn></blockquote><k>kṛpā-pātra</k> |
|
<blockquote><dtrn>• favorite |
|
• the favorite devotee</dtrn></blockquote><k>kṛpā-pūrṇa-antara</k> |
|
<blockquote><dtrn>• whose hearts are always filled with mercy</dtrn></blockquote><k>kṛpā-sindhu</k> |
|
<blockquote><dtrn>• the ocean of mercy |
|
• to the ocean of mercy</dtrn></blockquote><k>kṛpā-sudhā</k> |
|
<blockquote><dtrn>• of the nectar of the mercy</dtrn></blockquote><k>kṛpā-sīmā</k> |
|
<blockquote><dtrn>• the supreme mercy</dtrn></blockquote><k>kṛpā-vivarta</k> |
|
<blockquote><dtrn>• mercy appearing as something else</dtrn></blockquote><k>kṛpā-vṛttānta</k> |
|
<blockquote><dtrn>• story of the mercy</dtrn></blockquote><k>kṛpā-ādi</k> |
|
<blockquote><dtrn>• and of mercy and so on</dtrn></blockquote><k>kṛpā-āliṅgana</k> |
|
<blockquote><dtrn>• embracing out of mercy</dtrn></blockquote><k>kṛpā-ārdra</k> |
|
<blockquote><dtrn>• all merciful</dtrn></blockquote><k>kṛpā-ṛṇa</k> |
|
<blockquote><dtrn>• debt for the mercy</dtrn></blockquote><k>kṛpālu</k> |
|
<blockquote><dtrn>• merciful |
|
• very kind</dtrn></blockquote><k>kṛpālu kṛṣṇa</k> |
|
<blockquote><dtrn>• merciful Kṛṣṇa</dtrn></blockquote><k>kṛpāmaya</k> |
|
<blockquote><dtrn>• merciful |
|
• very merciful</dtrn></blockquote><k>kṛpāra</k> |
|
<blockquote><dtrn>• in the matter of mercy |
|
• of mercy |
|
• of the mercy</dtrn></blockquote><k>kṛpāra bhājana</k> |
|
<blockquote><dtrn>• object of mercy</dtrn></blockquote><k>kṛpāra mahimā</k> |
|
<blockquote><dtrn>• the glory of the mercy</dtrn></blockquote><k>kṛpāra samudra</k> |
|
<blockquote><dtrn>• ocean of mercy |
|
• the ocean of mercy</dtrn></blockquote><k>kṛpāra taraṅga</k> |
|
<blockquote><dtrn>• waves of mercy</dtrn></blockquote><k>kṛpāra ābhāse</k> |
|
<blockquote><dtrn>• by only a glimpse of such mercy</dtrn></blockquote><k>kṛpāte</k> |
|
<blockquote><dtrn>• by mercy |
|
• by the mercy |
|
• by Your mercy |
|
• of the mercy |
|
• out of causeless mercy</dtrn></blockquote><k>kṛpāya</k> |
|
<blockquote><dtrn>• by His causeless mercy |
|
• by mercy |
|
• by the causeless mercy |
|
• by the mercy |
|
• by Your mercy |
|
• out of His causeless mercy |
|
• out of mercy</dtrn></blockquote><k>kṛt</k> |
|
<blockquote><dtrn>• doing |
|
• which causes</dtrn></blockquote><k>kṛta</k> |
|
<blockquote><dtrn>• completed |
|
• composed |
|
• performed</dtrn></blockquote><k>kṛta-andolam</k> |
|
<blockquote><dtrn>• agitated</dtrn></blockquote><k>kṛta-anta-mukhe</k> |
|
<blockquote><dtrn>• in the repetition of birth and death</dtrn></blockquote><k>kṛta-anutāpaḥ</k> |
|
<blockquote><dtrn>• repentant for misbehavior</dtrn></blockquote><k>kṛta-artha</k> |
|
<blockquote><dtrn>• favor |
|
• fully satisfied |
|
• obliged |
|
• successful |
|
• very much obliged |
|
• very successful</dtrn></blockquote><k>kṛta-artha ha-ilāṅa</k> |
|
<blockquote><dtrn>• have become very much obligated</dtrn></blockquote><k>kṛta-artha hailā</k> |
|
<blockquote><dtrn>• have become graced</dtrn></blockquote><k>kṛta-artha karilā</k> |
|
<blockquote><dtrn>• you have obliged</dtrn></blockquote><k>kṛta-arthaḥ asmi</k> |
|
<blockquote><dtrn>• I am fully satisfied</dtrn></blockquote><k>kṛta-avatāraḥ</k> |
|
<blockquote><dtrn>• who have accepted incarnation</dtrn></blockquote><k>kṛta-cetasām</k> |
|
<blockquote><dtrn>• of saintly persons</dtrn></blockquote><k>kṛta-ghnatā</k> |
|
<blockquote><dtrn>• ungratefulness</dtrn></blockquote><k>kṛta-ghnatā-doṣa</k> |
|
<blockquote><dtrn>• fault of ingratitude</dtrn></blockquote><k>kṛta-jña</k> |
|
<blockquote><dtrn>• grateful</dtrn></blockquote><k>kṛta-jñaḥ</k> |
|
<blockquote><dtrn>• grateful</dtrn></blockquote><k>kṛta-jñāt</k> |
|
<blockquote><dtrn>• who are grateful to the devotees</dtrn></blockquote><k>kṛta-lakṣaṇayoḥ</k> |
|
<blockquote><dtrn>• of those two (Kṛṣṇa and Balarāma), who are characterized by</dtrn></blockquote><k>kṛta-parihāsam</k> |
|
<blockquote><dtrn>• fond of making jokes</dtrn></blockquote><k>kṛta-puṇya-puñjāḥ</k> |
|
<blockquote><dtrn>• those who have accumulated volumes of pious activities</dtrn></blockquote><k>kṛta-saṁvandanau</k> |
|
<blockquote><dtrn>• having paid obeisances</dtrn></blockquote><k>kṛtaghna</k> |
|
<blockquote><dtrn>• ungrateful</dtrn></blockquote><k>kṛtam</k> |
|
<blockquote><dtrn>• done |
|
• magnanimous work |
|
• what is done</dtrn></blockquote><k>kṛtamālāya</k> |
|
<blockquote><dtrn>• in the Kṛtamālā River |
|
• in the river known as Kṛtamālā</dtrn></blockquote><k>kṛte</k> |
|
<blockquote><dtrn>• compiled |
|
• in Satya-yuga</dtrn></blockquote><k>kṛti-sādhyā</k> |
|
<blockquote><dtrn>• which is to be executed by the senses</dtrn></blockquote><k>kṛtibhiḥ</k> |
|
<blockquote><dtrn>• by pious men</dtrn></blockquote><k>kṛtim</k> |
|
<blockquote><dtrn>• the activity</dtrn></blockquote><k>kṛtiḥ</k> |
|
<blockquote><dtrn>• the poetic play known as <i>Vidagdha-mādhava</i></dtrn></blockquote><k>kṛtsnam</k> |
|
<blockquote><dtrn>• entire</dtrn></blockquote><k>kṛtsnaśaḥ</k> |
|
<blockquote><dtrn>• totally</dtrn></blockquote><k>kṛtvā</k> |
|
<blockquote><dtrn>• having installed |
|
• keeping</dtrn></blockquote><k>kṛtya</k> |
|
<blockquote><dtrn>• duties |
|
• duty |
|
• to perform</dtrn></blockquote><k>kṛtyāni</k> |
|
<blockquote><dtrn>• activities</dtrn></blockquote><k>kṛtā</k> |
|
<blockquote><dtrn>• done |
|
• made</dtrn></blockquote><k>kṛtām</k> |
|
<blockquote><dtrn>• performed</dtrn></blockquote><k>kṛtārtha</k> |
|
<blockquote><dtrn>• satisfied</dtrn></blockquote><k>kṛtārtha ha-ilāṅa</k> |
|
<blockquote><dtrn>• I have become very satisfied</dtrn></blockquote><k>kṛtārtha mānilā</k> |
|
<blockquote><dtrn>• he felt greatly obligated</dtrn></blockquote><k>kṛtī</k> |
|
<blockquote><dtrn>• learned man |
|
• very expert</dtrn></blockquote><k>kṛśa</k> |
|
<blockquote><dtrn>• thinner</dtrn></blockquote><k>kṛśā</k> |
|
<blockquote><dtrn>• insignificant</dtrn></blockquote><k>kṛṇumaḥ</k> |
|
<blockquote><dtrn>• shall I do</dtrn></blockquote><k>kṛṣiḥ</k> |
|
<blockquote><dtrn>• the verbal root <i>kṛṣ</i></dtrn></blockquote><k>kṛṣṇa</k> |
|
<blockquote><dtrn>• and Kṛṣṇa |
|
• black |
|
• Hare Kṛṣṇa |
|
• is Lord Kṛṣṇa |
|
• <i>kṛṣ-ṇa</i> |
|
• Kṛṣṇa is now present |
|
• Kṛṣṇa, the Supreme Personality of Godhead |
|
• Kṛṣṇa |
|
• Lord Kṛṣṇa Himself |
|
• Lord Kṛṣṇa |
|
• Lord Kṛṣṇa’s holy name |
|
• Lord Kṛṣṇa’s name |
|
• Lord Kṛṣṇa’s |
|
• Lord Śrī Kṛṣṇa |
|
• My dear Kṛṣṇa |
|
• O Kṛṣṇa |
|
• O Lord Kṛṣṇa |
|
• O my Lord Kṛṣṇa |
|
• of Kṛṣṇa |
|
• of Lord Kṛṣṇa |
|
• of Lord Śrī Kṛṣṇa |
|
• of the holy name of Kṛṣṇa |
|
• of the holy name of Lord Kṛṣṇa |
|
• the Deity of Lord Kṛṣṇa |
|
• the holy name of Kṛṣṇa |
|
• the holy name of Lord Kṛṣṇa |
|
• the holy name “Kṛṣṇa” |
|
• the name of Kṛṣṇa |
|
• the Personality of Godhead, Kṛṣṇa |
|
• the presence of Lord Kṛṣṇa |
|
• the Supreme Absolute Personality of Godhead |
|
• the Supreme Lord Kṛṣṇa |
|
• the Supreme Lord, Śrī Kṛṣṇa |
|
• the Supreme Lord |
|
• the Supreme Personality of Godhead, Lord Kṛṣṇa |
|
• the Supreme Personality of Godhead |
|
• to Lord Kṛṣṇa |
|
• unto Lord Kṛṣṇa |
|
• Śrī Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa avatāri’</k> |
|
<blockquote><dtrn>• inducing Kṛṣṇa to descend</dtrn></blockquote><k>kṛṣṇa aṁśī</k> |
|
<blockquote><dtrn>• Kṛṣṇa is the Supreme Personality of Godhead</dtrn></blockquote><k>kṛṣṇa bala</k> |
|
<blockquote><dtrn>• say Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa bali’</k> |
|
<blockquote><dtrn>• chanting Kṛṣṇa |
|
• chanting the holy name of Kṛṣṇa |
|
• saying the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa bhagavān</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa bhajana kare</k> |
|
<blockquote><dtrn>• are engaged in Kṛṣṇa’s service</dtrn></blockquote><k>kṛṣṇa bhajaya</k> |
|
<blockquote><dtrn>• serves Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa bhaje</k> |
|
<blockquote><dtrn>• become engaged in the devotional service of Lord Kṛṣṇa |
|
• engage in the devotional service of the Lord |
|
• if one worships Lord Kṛṣṇa |
|
• render service to Kṛṣṇa |
|
• take to the devotional service of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa bhuli’</k> |
|
<blockquote><dtrn>• forgetting Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa daraśana</k> |
|
<blockquote><dtrn>• sight of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa dekhibāre</k> |
|
<blockquote><dtrn>• to see Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa dekhi’</k> |
|
<blockquote><dtrn>• seeing Kṛṣṇa |
|
• seeing Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa dekhāilā</k> |
|
<blockquote><dtrn>• showed Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa dekhāo</k> |
|
<blockquote><dtrn>• please show Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa dite</k> |
|
<blockquote><dtrn>• to deliver Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa guṇa</k> |
|
<blockquote><dtrn>• the transcendental qualities of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa guṇa-ākṛṣṭa</k> |
|
<blockquote><dtrn>• attracted by the transcendental qualities of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa haite</k> |
|
<blockquote><dtrn>• from Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa hari</k> |
|
<blockquote><dtrn>• the holy names of Kṛṣṇa and Hari |
|
• the holy names of Lord Kṛṣṇa and Hari |
|
• “Kṛṣṇa,” “Hari”</dtrn></blockquote><k>kṛṣṇa haya</k> |
|
<blockquote><dtrn>• Kṛṣṇa is</dtrn></blockquote><k>kṛṣṇa iti</k> |
|
<blockquote><dtrn>• Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa kaha</k> |
|
<blockquote><dtrn>• address as Lord Kṛṣṇa |
|
• chant Hare Kṛṣṇa |
|
• chant Kṛṣṇa |
|
• just chant “Kṛṣṇa” |
|
• say Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa kahe</k> |
|
<blockquote><dtrn>• chant Kṛṣṇa |
|
• chant the holy name of Kṛṣṇa |
|
• Kṛṣṇa said |
|
• Kṛṣṇa says |
|
• Lord Kṛṣṇa said |
|
• Lord Kṛṣṇa says |
|
• uttered the holy name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa kahena</k> |
|
<blockquote><dtrn>• Kṛṣṇa said</dtrn></blockquote><k>kṛṣṇa kahi’</k> |
|
<blockquote><dtrn>• chanting the holy name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa kahāñā</k> |
|
<blockquote><dtrn>• inducing to chant Kṛṣṇa |
|
• inducing to chant the holy name “Kṛṣṇa”</dtrn></blockquote><k>kṛṣṇa karena</k> |
|
<blockquote><dtrn>• Kṛṣṇa performs</dtrn></blockquote><k>kṛṣṇa kari’</k> |
|
<blockquote><dtrn>• accepting as Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa kari’ māne</k> |
|
<blockquote><dtrn>• accept as Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa karuna</k> |
|
<blockquote><dtrn>• may Lord Kṛṣṇa bestow</dtrn></blockquote><k>kṛṣṇa kṛṣṇa</k> |
|
<blockquote><dtrn>• chanting the name of Kṛṣṇa |
|
• Kṛṣṇa, Kṛṣṇa |
|
• O Kṛṣṇa, O Kṛṣṇa |
|
• the holy name of Kṛṣṇa |
|
• the holy name of Lord Kṛṣṇa |
|
• the holy name of the Lord, “Kṛṣṇa, Kṛṣṇa” |
|
• the holy name of the Supreme Personality of Godhead, Kṛṣṇa |
|
• “Kṛṣṇa,” “Kṛṣṇa”</dtrn></blockquote><k>kṛṣṇa kṛṣṇa bali’</k> |
|
<blockquote><dtrn>• saying “Kṛṣṇa, Kṛṣṇa”</dtrn></blockquote><k>kṛṣṇa kṛṣṇa hari</k> |
|
<blockquote><dtrn>• the holy names of Lord Kṛṣṇa and Hari</dtrn></blockquote><k>kṛṣṇa kṛṣṇa kaha</k> |
|
<blockquote><dtrn>• chant “Kṛṣṇa, Kṛṣṇa”</dtrn></blockquote><k>kṛṣṇa kṛṣṇa kahe</k> |
|
<blockquote><dtrn>• chanted the holy name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa kṛṣṇa kahi’</k> |
|
<blockquote><dtrn>• chanting the holy name of Kṛṣṇa |
|
• uttering the holy name of Lord Kṛṣṇa |
|
• while chanting “Kṛṣṇa, Kṛṣṇa”</dtrn></blockquote><k>kṛṣṇa kṛṣṇa nāma</k> |
|
<blockquote><dtrn>• the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa kṛṣṇa-nāma</k> |
|
<blockquote><dtrn>• the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa lañā</k> |
|
<blockquote><dtrn>• taking Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa lāgi’</k> |
|
<blockquote><dtrn>• for Kṛṣṇa |
|
• for Lord Kṛṣṇa |
|
• for the matter of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa madana-mohana</k> |
|
<blockquote><dtrn>• Kṛṣṇa is the conqueror of the mind of Cupid</dtrn></blockquote><k>kṛṣṇa mana</k> |
|
<blockquote><dtrn>• the mind of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa mathurāya gele</k> |
|
<blockquote><dtrn>• when Lord Kṛṣṇa departed for Mathurā</dtrn></blockquote><k>kṛṣṇa mile</k> |
|
<blockquote><dtrn>• one meets Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa nā pāya</k> |
|
<blockquote><dtrn>• does not obtain Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa nāma</k> |
|
<blockquote><dtrn>• the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa prakaṭa</k> |
|
<blockquote><dtrn>• Kṛṣṇa is again manifest</dtrn></blockquote><k>kṛṣṇa pāiluṅ daraśana</k> |
|
<blockquote><dtrn>• we have seen Lord Kṛṣṇa directly</dtrn></blockquote><k>kṛṣṇa pāinu</k> |
|
<blockquote><dtrn>• I have gotten Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa pāya</k> |
|
<blockquote><dtrn>• one gets the shelter of the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa pāya santoṣa</k> |
|
<blockquote><dtrn>• Kṛṣṇa becomes very happy</dtrn></blockquote><k>kṛṣṇa pāṅa</k> |
|
<blockquote><dtrn>• I can get Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa rāma hari</k> |
|
<blockquote><dtrn>• the holy names of the Lord, namely “Kṛṣṇa,” “Rāma” and “Hari”</dtrn></blockquote><k>kṛṣṇa saha</k> |
|
<blockquote><dtrn>• with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa sphure</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa will appear</dtrn></blockquote><k>kṛṣṇa upadeśi’</k> |
|
<blockquote><dtrn>• instructing about Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa varṇa</k> |
|
<blockquote><dtrn>• Kṛṣṇa’s name</dtrn></blockquote><k>kṛṣṇa vinā</k> |
|
<blockquote><dtrn>• except for Kṛṣṇa |
|
• without Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-abhakta</k> |
|
<blockquote><dtrn>• one who is not a devotee of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-adhara</k> |
|
<blockquote><dtrn>• of Kṛṣṇa’s lips |
|
• of the lips of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-adhara-amṛta</k> |
|
<blockquote><dtrn>• the nectar from the lips of Kṛṣṇa |
|
• the nectar of Kṛṣṇa’s lips</dtrn></blockquote><k>kṛṣṇa-adhara-amṛtera</k> |
|
<blockquote><dtrn>• of the nectar from the lips of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-adharera</k> |
|
<blockquote><dtrn>• of the lips of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-adhiṣṭhāna</k> |
|
<blockquote><dtrn>• the resting place of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-aiśvarya</k> |
|
<blockquote><dtrn>• of the opulence of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-ajina</k> |
|
<blockquote><dtrn>• black-colored antelope skin</dtrn></blockquote><k>kṛṣṇa-ambara</k> |
|
<blockquote><dtrn>• by a blue cloth</dtrn></blockquote><k>kṛṣṇa-antardhāna</k> |
|
<blockquote><dtrn>• the disappearance of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-anurāga</k> |
|
<blockquote><dtrn>• attraction for Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-anuśīlana</k> |
|
<blockquote><dtrn>• cultivation of Kṛṣṇa consciousness</dtrn></blockquote><k>kṛṣṇa-anuśīlanam</k> |
|
<blockquote><dtrn>• cultivation of service in relationship to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-anveṣaṇa</k> |
|
<blockquote><dtrn>• searching for Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-arcana</k> |
|
<blockquote><dtrn>• the worship of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-arcana-karma</k> |
|
<blockquote><dtrn>• the activities of worshiping Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-arnava</k> |
|
<blockquote><dtrn>• O ocean of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-arthe</k> |
|
<blockquote><dtrn>• for the sake of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-avataṁse</k> |
|
<blockquote><dtrn>• decoration for Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-avatāra</k> |
|
<blockquote><dtrn>• incarnation of Kṛṣṇa |
|
• incarnation of Lord Kṛṣṇa |
|
• the incarnation of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-avatāre</k> |
|
<blockquote><dtrn>• in the incarnation of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-avatārera</k> |
|
<blockquote><dtrn>• of the incarnations of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-aṅga</k> |
|
<blockquote><dtrn>• of the transcendental body of Kṛṣṇa |
|
• the bodily features of Kṛṣṇa |
|
• the body of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-aṅga-gandha</k> |
|
<blockquote><dtrn>• the aroma of Kṛṣṇa’s body |
|
• the scent of Kṛṣṇa’s body</dtrn></blockquote><k>kṛṣṇa-aṅge</k> |
|
<blockquote><dtrn>• in the body of Kṛṣṇa |
|
• in the body of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bahir-mukha</k> |
|
<blockquote><dtrn>• of going against Kṛṣṇa consciousness</dtrn></blockquote><k>kṛṣṇa-bahirmukha</k> |
|
<blockquote><dtrn>• without Kṛṣṇa consciousness</dtrn></blockquote><k>kṛṣṇa-bhajana</k> |
|
<blockquote><dtrn>• devotional service to Kṛṣṇa |
|
• devotional service to Lord Kṛṣṇa |
|
• worshiping Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhajana karāya</k> |
|
<blockquote><dtrn>• engages in the devotional service of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhajane</k> |
|
<blockquote><dtrn>• in discharging devotional service</dtrn></blockquote><k>kṛṣṇa-bhakata-pradhāna</k> |
|
<blockquote><dtrn>• the chief of the devotees of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakta</k> |
|
<blockquote><dtrn>• a devotee of Kṛṣṇa |
|
• a devotee of Lord Kṛṣṇa |
|
• a great devotee of Lord Kṛṣṇa |
|
• devotees of Lord Kṛṣṇa |
|
• Lord Kṛṣṇa’s devotees |
|
• pure devotee of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakta ha-ila</k> |
|
<blockquote><dtrn>• became devotees of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakta-gaṇe</k> |
|
<blockquote><dtrn>• the pure devotees of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakta-saṅga</k> |
|
<blockquote><dtrn>• for associating with the devotees of Lord Kṛṣṇa |
|
• in the association of a devotee of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakta-viraha</k> |
|
<blockquote><dtrn>• separation from the devotee of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakte</k> |
|
<blockquote><dtrn>• in the devotees of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhaktera</k> |
|
<blockquote><dtrn>• of the devotee of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakti</k> |
|
<blockquote><dtrn>• devotion to Kṛṣṇa |
|
• devotion to Lord Kṛṣṇa |
|
• devotional service to Kṛṣṇa |
|
• devotional service to Lord Kṛṣṇa |
|
• devotional service to the Lord |
|
• devotional service |
|
• Kṛṣṇa consciousness, or devotional service to Lord Kṛṣṇa |
|
• love of Kṛṣṇa or devotional service to Kṛṣṇa |
|
• of devotion to Lord Kṛṣṇa |
|
• of devotional service to Kṛṣṇa |
|
• of devotional service to Lord Kṛṣṇa |
|
• of devotional service to the Supreme Personality of Godhead |
|
• to the service of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakti haila</k> |
|
<blockquote><dtrn>• there was awakening of Kṛṣṇa consciousness</dtrn></blockquote><k>kṛṣṇa-bhakti pāya</k> |
|
<blockquote><dtrn>• gets love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakti vine</k> |
|
<blockquote><dtrn>• without devotional service to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakti-rasa</k> |
|
<blockquote><dtrn>• the transcendental mellows of devotional service to the Lord</dtrn></blockquote><k>kṛṣṇa-bhakti-rasa-bhāvitā</k> |
|
<blockquote><dtrn>• absorbed in the mellows of executing devotional service to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakti-rasa-maya</k> |
|
<blockquote><dtrn>• absorbed in the devotional service of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakti-rase</k> |
|
<blockquote><dtrn>• in mellows derived from devotional service to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakti-rasera</k> |
|
<blockquote><dtrn>• of the mellows of devotional service to Kṛṣṇa |
|
• of the transcendental mellows in devotional service</dtrn></blockquote><k>kṛṣṇa-bhakti-siddhānta-gaṇa</k> |
|
<blockquote><dtrn>• the conclusive understanding of devotional service to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhakti-tattva</k> |
|
<blockquote><dtrn>• the truths of transcendental loving service to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhaktira</k> |
|
<blockquote><dtrn>• of devotional service to Kṛṣṇa |
|
• of devotional service to Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhaktye</k> |
|
<blockquote><dtrn>• in discharging devotional service to Kṛṣṇa |
|
• in the devotional service of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhāva-abdhau</k> |
|
<blockquote><dtrn>• in the ocean of ecstatic love for Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhāva-amṛtam</k> |
|
<blockquote><dtrn>• the nectar of ecstatic love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-bhāva-āveśe</k> |
|
<blockquote><dtrn>• being merged in ecstatic love for Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-caitanya</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu |
|
• of Lord Caitanya Mahāprabhu |
|
• of Lord Kṛṣṇa Caitanya Mahāprabhu |
|
• of Lord Śrī Caitanya Mahāprabhu |
|
• of Lord Śrī Kṛṣṇa Caitanya Mahāprabhu |
|
• to Lord Caitanya Mahāprabhu |
|
• Śrī Kṛṣṇa Caitanya</dtrn></blockquote><k>kṛṣṇa-caitanya-devam</k> |
|
<blockquote><dtrn>• unto Lord Kṛṣṇa Caitanyadeva |
|
• unto Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>kṛṣṇa-caitanya-devaḥ</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu, known as Kṛṣṇa Caitanya</dtrn></blockquote><k>kṛṣṇa-caitanya-gosāñi</k> |
|
<blockquote><dtrn>• Lord Śrī Kṛṣṇa Caitanya Mahāprabhu</dtrn></blockquote><k>kṛṣṇa-caitanya-mahimā</k> |
|
<blockquote><dtrn>• the glories of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>kṛṣṇa-caitanya-nikaṭe</k> |
|
<blockquote><dtrn>• at the place of Śrī Kṛṣṇa Caitanya</dtrn></blockquote><k>kṛṣṇa-caitanya-nāma</k> |
|
<blockquote><dtrn>• holy name of Lord Kṛṣṇa Caitanya</dtrn></blockquote><k>kṛṣṇa-caitanya-nāmne</k> |
|
<blockquote><dtrn>• under the name Kṛṣṇa Caitanya</dtrn></blockquote><k>kṛṣṇa-caitanya-nāmā</k> |
|
<blockquote><dtrn>• named Lord Śrī Kṛṣṇa Caitanya Mahāprabhu</dtrn></blockquote><k>kṛṣṇa-caitanyam</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu |
|
• unto Lord Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu, who is Kṛṣṇa Himself</dtrn></blockquote><k>kṛṣṇa-caitanyaḥ</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>kṛṣṇa-candra</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-candre</k> |
|
<blockquote><dtrn>• unto Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-candrera</k> |
|
<blockquote><dtrn>• of Lord Śrī Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-caraṇa</k> |
|
<blockquote><dtrn>• of the lotus feet of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-caraṇa pāibe</k> |
|
<blockquote><dtrn>• you will get shelter at the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-caraṇa-sambandhe</k> |
|
<blockquote><dtrn>• in relation to the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-caraṇe</k> |
|
<blockquote><dtrn>• the lotus feet of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-caritra-līlā</k> |
|
<blockquote><dtrn>• the pastimes of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-daraśana</k> |
|
<blockquote><dtrn>• seeing Kṛṣṇa |
|
• seeing Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-daraśana pāya</k> |
|
<blockquote><dtrn>• gets the opportunity to see Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-datta</k> |
|
<blockquote><dtrn>• all bestowed by Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-deha</k> |
|
<blockquote><dtrn>• transcendental body of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-dhvani</k> |
|
<blockquote><dtrn>• vibration of the sound “Hare Kṛṣṇa”</dtrn></blockquote><k>kṛṣṇa-dhyāna</k> |
|
<blockquote><dtrn>• meditation upon Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-dhyāne</k> |
|
<blockquote><dtrn>• by meditating on Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-dāsa</k> |
|
<blockquote><dtrn>• a servant of Kṛṣṇa |
|
• Kṛṣṇadāsa |
|
• of the name Kṛṣṇadāsa |
|
• servant of Kṛṣṇa |
|
• Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī</dtrn></blockquote><k>kṛṣṇa-dāsa hao</k> |
|
<blockquote><dtrn>• You are servants of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-dāsa-abhimāne</k> |
|
<blockquote><dtrn>• under this impression of being a servant of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-dāsa-bhāva</k> |
|
<blockquote><dtrn>• the conception of being a servant of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-dāsa-nāme</k> |
|
<blockquote><dtrn>• named Kṛṣṇadāsa</dtrn></blockquote><k>kṛṣṇa-dāsera</k> |
|
<blockquote><dtrn>• of Kṛṣṇadāsa</dtrn></blockquote><k>kṛṣṇa-dāsī</k> |
|
<blockquote><dtrn>• maidservants of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-eka-niṣṭhatā</k> |
|
<blockquote><dtrn>• full devotion to the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-eka-śaraṇa</k> |
|
<blockquote><dtrn>• exclusive shelter at the lotus feet of the Lord |
|
• exclusively surrendered to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-gamana</k> |
|
<blockquote><dtrn>• the passing of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-gandha</k> |
|
<blockquote><dtrn>• of Lord Kṛṣṇa’s fragrance |
|
• the fragrance of the body of Kṛṣṇa |
|
• the scent of the body of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-gopī-jala-keli</k> |
|
<blockquote><dtrn>• the water pastimes of Kṛṣṇa and the <i>gopīs</i></dtrn></blockquote><k>kṛṣṇa-guṇa</k> |
|
<blockquote><dtrn>• the qualities of Kṛṣṇa |
|
• the qualities of Lord Kṛṣṇa |
|
• the transcendental qualities of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-guṇa gāna</k> |
|
<blockquote><dtrn>• chanting of the holy attributes of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-guṇa śuni’</k> |
|
<blockquote><dtrn>• hearing the transcendental qualities of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-guṇa-jñāna</k> |
|
<blockquote><dtrn>• knowledge of Kṛṣṇa’s transcendental qualities</dtrn></blockquote><k>kṛṣṇa-guṇa-ākhyāne</k> |
|
<blockquote><dtrn>• in describing the transcendental qualities of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-guṇa-ākṛṣṭa</k> |
|
<blockquote><dtrn>• attracted by the transcendental pastimes of the Lord |
|
• attracted by the transcendental qualities of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-guṇa-ākṛṣṭa hañā</k> |
|
<blockquote><dtrn>• being attracted by the transcendental qualities of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-guṇa-āsvādera</k> |
|
<blockquote><dtrn>• of tasting the transcendental qualities of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-guṇe</k> |
|
<blockquote><dtrn>• by the transcendental qualities of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-icchāya</k> |
|
<blockquote><dtrn>• by the supreme will of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-indriya-prīti</k> |
|
<blockquote><dtrn>• for the pleasure of Lord Kṛṣṇa’s senses</dtrn></blockquote><k>kṛṣṇa-janma-yātrā</k> |
|
<blockquote><dtrn>• observance of the birth of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-janma-yātrāte</k> |
|
<blockquote><dtrn>• on the birthday ceremony of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-jñāna</k> |
|
<blockquote><dtrn>• accepting as Lord Kṛṣṇa |
|
• knowledge of Kṛṣṇa |
|
• thinking as Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kalevara</k> |
|
<blockquote><dtrn>• the body of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-karṇāmṛta</k> |
|
<blockquote><dtrn>• the <i>Kṛṣṇa-karṇāmṛta</i> of Bilvamaṅgala Ṭhākura</dtrn></blockquote><k>kṛṣṇa-karṇāmṛta śuni’</k> |
|
<blockquote><dtrn>• after hearing the <i>Kṛṣṇa-karṇāmṛta</i></dtrn></blockquote><k>kṛṣṇa-kathā</k> |
|
<blockquote><dtrn>• discourses on the subject matter of Kṛṣṇa |
|
• discussing topics of Kṛṣṇa |
|
• discussion of Kṛṣṇa’s pastimes |
|
• discussion of topics of Lord Kṛṣṇa |
|
• discussions on the subject of Lord Kṛṣṇa |
|
• of discussing Kṛṣṇa’s pastimes |
|
• of talks about Kṛṣṇa |
|
• of the pastimes of Lord Kṛṣṇa |
|
• of the topics of Kṛṣṇa |
|
• of topics of Kṛṣṇa |
|
• talks about Kṛṣṇa |
|
• talks about Lord Kṛṣṇa |
|
• talks about Lord Śrī Kṛṣṇa |
|
• talks of Kṛṣṇa |
|
• talks of Lord Kṛṣṇa and His pastimes |
|
• talks of Lord Kṛṣṇa |
|
• talks on Kṛṣṇa |
|
• the subject matter of Kṛṣṇa |
|
• these topics about Kṛṣṇa |
|
• topics about Lord Kṛṣṇa |
|
• topics of Kṛṣṇa |
|
• topics of Lord Kṛṣṇa |
|
• topics of Lord Śrī Kṛṣṇa |
|
• topics on Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kathā-rasa</k> |
|
<blockquote><dtrn>• discussion on Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kathā-rase</k> |
|
<blockquote><dtrn>• enjoying the transcendental mellow of discussing Lord Kṛṣṇa’s pastimes |
|
• in the mellows of discussing topics about Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kathā-raṅge</k> |
|
<blockquote><dtrn>• engaged in discussions of topics concerning Kṛṣṇa |
|
• in great pleasure discussing Lord Kṛṣṇa |
|
• in the happiness of discussing topics about Kṛṣṇa |
|
• in the joy of talking about Kṛṣṇa |
|
• in the pleasure of discussing topics about Kṛṣṇa |
|
• in transcendental pleasure by discussing talks of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kathā-vaktā</k> |
|
<blockquote><dtrn>• the speaker on the talks of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kathā-ānanda</k> |
|
<blockquote><dtrn>• the transcendental bliss of talking about Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kathāra</k> |
|
<blockquote><dtrn>• the talks of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kathāra śravaṇa</k> |
|
<blockquote><dtrn>• listening to discourses on topics concerning Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kathāya</k> |
|
<blockquote><dtrn>• in discourses on topics of Kṛṣṇa |
|
• in hearing about Kṛṣṇa |
|
• in talking of Kṛṣṇa |
|
• in the discussion on Kṛṣṇa |
|
• in topics of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kaṇṭha</k> |
|
<blockquote><dtrn>• the neck of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-keli</k> |
|
<blockquote><dtrn>• the pastimes of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kānti</k> |
|
<blockquote><dtrn>• the complexion of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kāntā</k> |
|
<blockquote><dtrn>• of the lovers of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kāntā-gaṇa</k> |
|
<blockquote><dtrn>• the lovers of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kārya</k> |
|
<blockquote><dtrn>• the duties of Deity worship</dtrn></blockquote><k>kṛṣṇa-kīrtana</k> |
|
<blockquote><dtrn>• chanting of the Hare Kṛṣṇa <i>mantra</i> |
|
• for chanting of the holy name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kīrtana kariyā</k> |
|
<blockquote><dtrn>• performing congregational chanting</dtrn></blockquote><k>kṛṣṇa-kṛpā</k> |
|
<blockquote><dtrn>• mercy of Kṛṣṇa |
|
• the mercy of Kṛṣṇa |
|
• the mercy of Lord Kṛṣṇa |
|
• the mercy of the Lord</dtrn></blockquote><k>kṛṣṇa-kṛpā-pātra</k> |
|
<blockquote><dtrn>• suitable candidates for Kṛṣṇa’s mercy</dtrn></blockquote><k>kṛṣṇa-kṛpā-ādi-hetu</k> |
|
<blockquote><dtrn>• the reason of Kṛṣṇa’s mercy</dtrn></blockquote><k>kṛṣṇa-kṛpāra</k> |
|
<blockquote><dtrn>• of the mercy of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-kṛpāya</k> |
|
<blockquote><dtrn>• by the mercy of Kṛṣṇa |
|
• by the mercy of Lord Kṛṣṇa |
|
• by the mercy of the Lord</dtrn></blockquote><k>kṛṣṇa-kṣetra-yātrā</k> |
|
<blockquote><dtrn>• visiting places like Vṛndāvana, Dvārakā and Mathurā</dtrn></blockquote><k>kṛṣṇa-loka</k> |
|
<blockquote><dtrn>• the abode of Lord Kṛṣṇa |
|
• the planet known as Kṛṣṇaloka</dtrn></blockquote><k>kṛṣṇa-loka-khyāti</k> |
|
<blockquote><dtrn>• the planet known as Kṛṣṇaloka</dtrn></blockquote><k>kṛṣṇa-lokera vibhūti</k> |
|
<blockquote><dtrn>• the opulence of the Kṛṣṇaloka planet</dtrn></blockquote><k>kṛṣṇa-līlā</k> |
|
<blockquote><dtrn>• of pastimes of Lord Kṛṣṇa |
|
• of the pastimes of Kṛṣṇa |
|
• on pastimes of Kṛṣṇa |
|
• pastimes of Kṛṣṇa |
|
• pastimes of Lord Kṛṣṇa |
|
• the pastimes of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-līlā amṛta-sāra</k> |
|
<blockquote><dtrn>• the pastimes of Lord Kṛṣṇa are the essence of all eternal bliss</dtrn></blockquote><k>kṛṣṇa-līlā su-karpūra</k> |
|
<blockquote><dtrn>• the pastimes of Lord Kṛṣṇa are exactly like camphor</dtrn></blockquote><k>kṛṣṇa-līlā-amṛta</k> |
|
<blockquote><dtrn>• the nectar of the pastimes of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-līlā-amṛta-anvita</k> |
|
<blockquote><dtrn>• mixed with the nectar of <i>kṛṣṇa-līlā</i></dtrn></blockquote><k>kṛṣṇa-līlā-kālera</k> |
|
<blockquote><dtrn>• of the time of Lord Kṛṣṇa’s presence</dtrn></blockquote><k>kṛṣṇa-līlā-maṇḍala</k> |
|
<blockquote><dtrn>• the ring of the pastimes of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-līlā-nāṭaka</k> |
|
<blockquote><dtrn>• a drama on Lord Kṛṣṇa’s pastimes</dtrn></blockquote><k>kṛṣṇa-līlā-rasa</k> |
|
<blockquote><dtrn>• the mellows derived from the pastimes of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-līlā-sthāne</k> |
|
<blockquote><dtrn>• in the place where Kṛṣṇa has His pastimes</dtrn></blockquote><k>kṛṣṇa-līlā-vṛnda</k> |
|
<blockquote><dtrn>• the transcendental pastimes of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-līlāmṛta</k> |
|
<blockquote><dtrn>• the nectar of Kṛṣṇa’s pastimes</dtrn></blockquote><k>kṛṣṇa-līlāra</k> |
|
<blockquote><dtrn>• in the pastimes of Lord Kṛṣṇa |
|
• of the pastimes of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-līlāra sahāya</k> |
|
<blockquote><dtrn>• assistance in the pastimes of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-mahā-premera</k> |
|
<blockquote><dtrn>• of ecstatic love for Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-mana</k> |
|
<blockquote><dtrn>• the mind of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-manana</k> |
|
<blockquote><dtrn>• meditation on Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-manane</k> |
|
<blockquote><dtrn>• in meditating on Kṛṣṇa |
|
• in meditation on Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-mantra</k> |
|
<blockquote><dtrn>• the chanting of the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• the hymn of Kṛṣṇa (Hare Kṛṣṇa)</dtrn></blockquote><k>kṛṣṇa-mantre</k> |
|
<blockquote><dtrn>• in the holy <i>mantra</i> Hare Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-marma</k> |
|
<blockquote><dtrn>• Kṛṣṇa’s heart</dtrn></blockquote><k>kṛṣṇa-mayī</k> |
|
<blockquote><dtrn>• nondifferent from Lord Kṛṣṇa |
|
• the word <i>kṛṣṇa-mayī</i></dtrn></blockquote><k>kṛṣṇa-miśra</k> |
|
<blockquote><dtrn>• Kṛṣṇa Miśra</dtrn></blockquote><k>kṛṣṇa-mukha</k> |
|
<blockquote><dtrn>• the face of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-mādhurya</k> |
|
<blockquote><dtrn>• of an intimate relationship with Kṛṣṇa |
|
• the sweetness of Kṛṣṇa |
|
• the sweetness of Kṛṣṇa’s |
|
• the sweetness of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-mādhurye</k> |
|
<blockquote><dtrn>• the sweetness of Kṛṣṇa’s pastimes</dtrn></blockquote><k>kṛṣṇa-mādhuryera</k> |
|
<blockquote><dtrn>• of the sweetness of Lord Kṛṣṇa |
|
• the supreme pleasure potency of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-māyā</k> |
|
<blockquote><dtrn>• the illusory energy of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-mūrti dekhi’</k> |
|
<blockquote><dtrn>• seeing the Deity of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-mūrti-daraśana</k> |
|
<blockquote><dtrn>• visiting the Deity in the temple</dtrn></blockquote><k>kṛṣṇa-nikaṭa yāya</k> |
|
<blockquote><dtrn>• he goes to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nitya-dāsa</k> |
|
<blockquote><dtrn>• eternal servant of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-niṣevaṇa</k> |
|
<blockquote><dtrn>• service to the Lord</dtrn></blockquote><k>kṛṣṇa-niṣṭha</k> |
|
<blockquote><dtrn>• devoted to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-niṣṭhā</k> |
|
<blockquote><dtrn>• attachment for Kṛṣṇa |
|
• being fixed at the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma</k> |
|
<blockquote><dtrn>• chanting of the Hare Kṛṣṇa <i>mantra</i> |
|
• chanting of the holy name of Kṛṣṇa |
|
• chanting the holy name of Lord Kṛṣṇa |
|
• holy name of the Lord |
|
• Lord Kṛṣṇa’s holy name |
|
• of chanting the name of Lord Kṛṣṇa |
|
• of the holy name of Kṛṣṇa |
|
• of the holy name of Lord Kṛṣṇa |
|
• of the name of Lord Kṛṣṇa |
|
• the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• the Hare Kṛṣṇa <i>mantra</i> |
|
• the holy name of Kṛṣṇa |
|
• the holy name of Lord Kṛṣṇa |
|
• the holy name of the Lord |
|
• the holy name “Kṛṣṇa” |
|
• the name of Kṛṣṇa |
|
• the name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma diyā</k> |
|
<blockquote><dtrn>• giving them the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma gāya</k> |
|
<blockquote><dtrn>• chant the holy name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma gāñā</k> |
|
<blockquote><dtrn>• chanting the Hare Kṛṣṇa <i>mantra</i></dtrn></blockquote><k>kṛṣṇa-nāma ha-ila</k> |
|
<blockquote><dtrn>• the holy name of Kṛṣṇa became</dtrn></blockquote><k>kṛṣṇa-nāma kahe</k> |
|
<blockquote><dtrn>• chant the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>kṛṣṇa-nāma la-ite</k> |
|
<blockquote><dtrn>• chanting the holy name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma laite</k> |
|
<blockquote><dtrn>• to chant the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• to chant the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma laya</k> |
|
<blockquote><dtrn>• chants the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• chants the holy name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma lañā</k> |
|
<blockquote><dtrn>• chanting the holy name of Kṛṣṇa |
|
• taking the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma prakāśe</k> |
|
<blockquote><dtrn>• manifestation of the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma upadeśi’</k> |
|
<blockquote><dtrn>• instructing about chanting the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>kṛṣṇa-nāma vinā</k> |
|
<blockquote><dtrn>• without chanting the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>kṛṣṇa-nāma śuni’</k> |
|
<blockquote><dtrn>• by hearing the holy name of Lord Kṛṣṇa |
|
• hearing the chanting of the holy name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma-amṛta</k> |
|
<blockquote><dtrn>• of the nectar of the holy name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma-guṇa chāḍi</k> |
|
<blockquote><dtrn>• leaving aside the transcendental qualities and the name of the Lord</dtrn></blockquote><k>kṛṣṇa-nāma-laha</k> |
|
<blockquote><dtrn>• chant the name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma-parāyaṇa</k> |
|
<blockquote><dtrn>• addicted to the name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma-prema</k> |
|
<blockquote><dtrn>• the holy name of Kṛṣṇa and His ecstatic love</dtrn></blockquote><k>kṛṣṇa-nāma-saha</k> |
|
<blockquote><dtrn>• along with the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma-saṅkete</k> |
|
<blockquote><dtrn>• with chanting of the holy name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma-saṅkīrtana</k> |
|
<blockquote><dtrn>• chanting of the holy name of Kṛṣṇa |
|
• chanting of the holy name of Lord Kṛṣṇa |
|
• chanting the holy name of Lord Kṛṣṇa |
|
• the chanting of the holy name of Kṛṣṇa |
|
• the chanting of the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāma-saṅkīrtane</k> |
|
<blockquote><dtrn>• chanting of the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāme</k> |
|
<blockquote><dtrn>• by chanting the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• by chanting the holy name of Lord Kṛṣṇa |
|
• by the holy name of Lord Kṛṣṇa |
|
• by uttering the holy name of Kṛṣṇa |
|
• in the holy name of Kṛṣṇa |
|
• in the holy name of the Lord |
|
• the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāmera</k> |
|
<blockquote><dtrn>• chanting the name of Kṛṣṇa |
|
• of the holy name of Kṛṣṇa |
|
• of the holy name of Lord Kṛṣṇa |
|
• of the holy name of the Lord |
|
• the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāmera mahimā</k> |
|
<blockquote><dtrn>• the glories of the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nāmnaḥ</k> |
|
<blockquote><dtrn>• of the name Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-nārāyaṇa</k> |
|
<blockquote><dtrn>• Kṛṣṇa and Nārāyaṇa |
|
• Lord Kṛṣṇa and Lord Nārāyaṇa</dtrn></blockquote><k>kṛṣṇa-pada-aravindayoḥ</k> |
|
<blockquote><dtrn>• on the two lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-pada-arcana</k> |
|
<blockquote><dtrn>• worshiping the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-pada-dāsī</k> |
|
<blockquote><dtrn>• a maidservant at the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-padavīm</k> |
|
<blockquote><dtrn>• where Kṛṣṇa has gone</dtrn></blockquote><k>kṛṣṇa-pade</k> |
|
<blockquote><dtrn>• at the lotus feet of Kṛṣṇa |
|
• unto the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-parimala</k> |
|
<blockquote><dtrn>• the scent of Kṛṣṇa’s body</dtrn></blockquote><k>kṛṣṇa-phelā</k> |
|
<blockquote><dtrn>• the remnants of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prabodhana</k> |
|
<blockquote><dtrn>• awakening the Deity of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prasāda-bhojana</k> |
|
<blockquote><dtrn>• eating the remnants of food offered to the Lord</dtrn></blockquote><k>kṛṣṇa-prema</k> |
|
<blockquote><dtrn>• ecstatic love for Kṛṣṇa |
|
• ecstatic love of Kṛṣṇa |
|
• love for Lord Kṛṣṇa |
|
• love of Godhead |
|
• love of Kṛṣṇa |
|
• of love of Kṛṣṇa |
|
• one who loves Kṛṣṇa |
|
• out of love for Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema anargala</k> |
|
<blockquote><dtrn>• incessantly overwhelmed with ecstatic love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema dite</k> |
|
<blockquote><dtrn>• to bestow love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-amṛta</k> |
|
<blockquote><dtrn>• the nectar of love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-amṛta varṣe</k> |
|
<blockquote><dtrn>• he always pours torrents of devotional service</dtrn></blockquote><k>kṛṣṇa-prema-amṛta-pūra</k> |
|
<blockquote><dtrn>• the nectar of devotional service to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-dhana</k> |
|
<blockquote><dtrn>• and the wealth of transcendental love for Him |
|
• the riches of love of Godhead |
|
• the transcendental treasure of ecstatic love for Kṛṣṇa |
|
• the treasure of love of Kṛṣṇa |
|
• the wealth of ecstatic love for Lord Kṛṣṇa |
|
• wealth of love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-kaṇa</k> |
|
<blockquote><dtrn>• one particle of love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-mahā-dhana</k> |
|
<blockquote><dtrn>• the most valuable treasure of love for Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-maya</k> |
|
<blockquote><dtrn>• always filled with love of Kṛṣṇa |
|
• merged in love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-phale</k> |
|
<blockquote><dtrn>• fruits of love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-pūra</k> |
|
<blockquote><dtrn>• a storehouse of all love of Godhead</dtrn></blockquote><k>kṛṣṇa-prema-rasa</k> |
|
<blockquote><dtrn>• the nectar of always merging in love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-rasika</k> |
|
<blockquote><dtrn>• relisher of ecstatic love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-raṅge</k> |
|
<blockquote><dtrn>• overwhelmed by the ecstatic love of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-sevā</k> |
|
<blockquote><dtrn>• of loving service to Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-taraṅge</k> |
|
<blockquote><dtrn>• in the waves of love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-tattva</k> |
|
<blockquote><dtrn>• the truth about transcendental love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-udaya</k> |
|
<blockquote><dtrn>• awakening of dormant love for Kṛṣṇa |
|
• awakening of ecstatic love for Kṛṣṇa |
|
• awakening of love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-uddāma</k> |
|
<blockquote><dtrn>• very much inspired in transcendental loving service to Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-udgama</k> |
|
<blockquote><dtrn>• awakening of love for Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-ānanda</k> |
|
<blockquote><dtrn>• by ecstatic love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prema-āveśe</k> |
|
<blockquote><dtrn>• in ecstatic emotional love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-premamaya</k> |
|
<blockquote><dtrn>• always overwhelmed by love of God</dtrn></blockquote><k>kṛṣṇa-preme</k> |
|
<blockquote><dtrn>• for ecstatic love of Kṛṣṇa |
|
• for love of Kṛṣṇa |
|
• in ecstatic love for Kṛṣṇa |
|
• in ecstatic love of Kṛṣṇa |
|
• in love of Kṛṣṇa |
|
• love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-premera</k> |
|
<blockquote><dtrn>• of ecstatic love of Kṛṣṇa |
|
• of love for Lord Kṛṣṇa |
|
• of love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-premera ullāsa</k> |
|
<blockquote><dtrn>• the beginning of the flow of love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-premā</k> |
|
<blockquote><dtrn>• love of Godhead |
|
• love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-premā haya</k> |
|
<blockquote><dtrn>• one gets love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-premāra</k> |
|
<blockquote><dtrn>• of love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-preṣṭha</k> |
|
<blockquote><dtrn>• the servitor of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-priya-āvalī</k> |
|
<blockquote><dtrn>• among those who are dear to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prāpti</k> |
|
<blockquote><dtrn>• achievement of the lotus feet of Lord Kṛṣṇa |
|
• attaining Kṛṣṇa |
|
• attainment of Kṛṣṇa |
|
• attainment of the lotus feet of Kṛṣṇa |
|
• for attainment of the lotus feet of Kṛṣṇa |
|
• of achieving the favor of Lord Kṛṣṇa |
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• of achieving the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prāptira</k> |
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<blockquote><dtrn>• of achieving the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prāptye</k> |
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<blockquote><dtrn>• in achieving Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prāptyera</k> |
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<blockquote><dtrn>• of achieving the lotus feet of Kṛṣṇa |
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• to get the shelter of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prāṇa-dhana</k> |
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<blockquote><dtrn>• the wealth of the life of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-prītye</k> |
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<blockquote><dtrn>• for satisfaction of Kṛṣṇa |
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• only for satisfaction of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-pāda-pīṭha-āge</k> |
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<blockquote><dtrn>• before the lotus feet of Kṛṣṇa |
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• in front of the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-pāriṣada</k> |
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<blockquote><dtrn>• associates of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-pāya</k> |
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<blockquote><dtrn>• at the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-pāśa</k> |
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<blockquote><dtrn>• to Lord Kṛṣṇa |
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• to the side of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-pāśe</k> |
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<blockquote><dtrn>• after Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-pā’ya</k> |
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<blockquote><dtrn>• at Kṛṣṇa’s lotus feet</dtrn></blockquote><k>kṛṣṇa-pūjā</k> |
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<blockquote><dtrn>• of the worship of Lord Kṛṣṇa |
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• worship of Kṛṣṇa |
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• worship of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-rasa</k> |
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<blockquote><dtrn>• of the mellows of such service |
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• of the transcendental mellows of Kṛṣṇa |
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• of transcendental mellows in relationship with Kṛṣṇa |
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• the transcendental taste of Kṛṣṇa |
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• transcendental bliss and mellows in connection with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-rasa-bhakti</k> |
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<blockquote><dtrn>• the transcendental mellows of devotional service</dtrn></blockquote><k>kṛṣṇa-rasa-kāvya</k> |
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<blockquote><dtrn>• of exalted poetry concerning the mellows of Lord Kṛṣṇa’s pastimes</dtrn></blockquote><k>kṛṣṇa-rase</k> |
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<blockquote><dtrn>• a taste of the lotus feet of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-rasera</k> |
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<blockquote><dtrn>• of the nectar of Lord Kṛṣṇa |
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• of the transcendental mellows of Kṛṣṇa’s devotional service</dtrn></blockquote><k>kṛṣṇa-rati</k> |
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<blockquote><dtrn>• attachment for Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-rādhā-tattva</k> |
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<blockquote><dtrn>• the truth about Rādhā-Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-rāmera aṁśa-viśeṣa</k> |
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<blockquote><dtrn>• particular expansions of Lord Kṛṣṇa and Lord Balarāma</dtrn></blockquote><k>kṛṣṇa-rāsa-pañca-adhyāya</k> |
|
<blockquote><dtrn>• the five chapters in the Tenth Canto of <i>Śrīmad-Bhāgavatam</i> in which Lord Kṛṣṇa’s pastimes of the <i>rāsa</i> dance are described</dtrn></blockquote><k>kṛṣṇa-rūpa</k> |
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<blockquote><dtrn>• as good as Kṛṣṇa |
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• of Kṛṣṇa’s transcendental beauty |
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• of the beauty of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-rūpa-ādira</k> |
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<blockquote><dtrn>• of Lord Kṛṣṇa’s beauty, sound, touch, fragrance and taste</dtrn></blockquote><k>kṛṣṇa-rūpam</k> |
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<blockquote><dtrn>• the form of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-rūpe</k> |
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<blockquote><dtrn>• in the form of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-saha</k> |
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<blockquote><dtrn>• with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sama</k> |
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<blockquote><dtrn>• as much as Kṛṣṇa |
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• equal to Kṛṣṇa |
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• like Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sambandha vinā</k> |
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<blockquote><dtrn>• without a connection with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sane</k> |
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<blockquote><dtrn>• with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-saundarya</k> |
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<blockquote><dtrn>• the beauty of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-saṅga</k> |
|
<blockquote><dtrn>• association with Kṛṣṇa |
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• meeting with Lord Kṛṣṇa |
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• the association of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-saṅga-ānanda</k> |
|
<blockquote><dtrn>• transcendental bliss by the association of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-saṅga-āsvāda</k> |
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<blockquote><dtrn>• tasting the sweetness of the association of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-saṅgame</k> |
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<blockquote><dtrn>• directly enjoying with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-saṅge</k> |
|
<blockquote><dtrn>• in the association of Lord Kṛṣṇa |
|
• with Kṛṣṇa |
|
• with Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-saṅkīrtana</k> |
|
<blockquote><dtrn>• chanting of the Hare Kṛṣṇa <i>mantra</i> |
|
• chanting of the holy name of Kṛṣṇa |
|
• chanting of the holy name of the Lord |
|
• chanting the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• chanting the holy name of Lord Kṛṣṇa |
|
• congregational chanting of the <i>mahā-mantra</i> |
|
• congregational chanting of the name of Kṛṣṇa |
|
• the chanting of the holy name of Kṛṣṇa |
|
• the <i>saṅkīrtana</i> movement</dtrn></blockquote><k>kṛṣṇa-saṅkīrtane</k> |
|
<blockquote><dtrn>• chanting the holy name of Kṛṣṇa |
|
• in chanting the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sevā</k> |
|
<blockquote><dtrn>• engagement in the service of Kṛṣṇa |
|
• Lord Kṛṣṇa’s direct service |
|
• serving Kṛṣṇa |
|
• the service of Lord Kṛṣṇa |
|
• worship of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sevā kare</k> |
|
<blockquote><dtrn>• one renders service to Kṛṣṇa |
|
• serves Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sevā vinā</k> |
|
<blockquote><dtrn>• except for worshiping Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sevā-ānanda</k> |
|
<blockquote><dtrn>• the transcendental bliss of serving Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sevāra</k> |
|
<blockquote><dtrn>• of service to Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-smṛti</k> |
|
<blockquote><dtrn>• remembrance of Kṛṣṇa |
|
• remembrance of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sneha</k> |
|
<blockquote><dtrn>• the affection of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sphūrti</k> |
|
<blockquote><dtrn>• awakening of love of Kṛṣṇa |
|
• manifestation of Kṛṣṇa |
|
• the appearance of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sphūrtye</k> |
|
<blockquote><dtrn>• by revelation of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sthāne</k> |
|
<blockquote><dtrn>• before Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sthāne sthiti</k> |
|
<blockquote><dtrn>• being situated in company with Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sukha</k> |
|
<blockquote><dtrn>• for Lord Kṛṣṇa’s happiness |
|
• happiness with Lord Kṛṣṇa |
|
• the happiness of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sukha-abdhi</k> |
|
<blockquote><dtrn>• of the ocean of Kṛṣṇa’s happiness</dtrn></blockquote><k>kṛṣṇa-sukha-hetu</k> |
|
<blockquote><dtrn>• for the purpose of Lord Kṛṣṇa’s happiness</dtrn></blockquote><k>kṛṣṇa-sukha-nimitta</k> |
|
<blockquote><dtrn>• to satisfy Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sukhe</k> |
|
<blockquote><dtrn>• in the happiness of Lord Kṛṣṇa |
|
• in the matter of pleasing Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sukhera</k> |
|
<blockquote><dtrn>• to give happiness to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-svabhāva</k> |
|
<blockquote><dtrn>• the characteristic of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-svarūpa</k> |
|
<blockquote><dtrn>• of the real identity of Śrī Kṛṣṇa |
|
• the personality of the Lord</dtrn></blockquote><k>kṛṣṇa-svarūpam</k> |
|
<blockquote><dtrn>• to Him who is identical with Śrī Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-sāmye</k> |
|
<blockquote><dtrn>• on an equal level with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-tanu</k> |
|
<blockquote><dtrn>• the body of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-tanu-sama</k> |
|
<blockquote><dtrn>• exactly like the transcendental body of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-tattva</k> |
|
<blockquote><dtrn>• Kṛṣṇa, the Absolute Truth |
|
• of the truth about Lord Kṛṣṇa |
|
• the truth about Kṛṣṇa |
|
• the truth of Kṛṣṇa |
|
• the truth of the Supreme Personality of Godhead</dtrn></blockquote><k>kṛṣṇa-tattva-sāra</k> |
|
<blockquote><dtrn>• the essence of the truth of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-tattva-vettā</k> |
|
<blockquote><dtrn>• a knower of the science of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-thāñi</k> |
|
<blockquote><dtrn>• from Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-tulya</k> |
|
<blockquote><dtrn>• identical with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-tulya bhāgavata</k> |
|
<blockquote><dtrn>• <i>Śrīmad-Bhāgavatam</i> is identical with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-tīrthe vāsa</k> |
|
<blockquote><dtrn>• residence in a place where Kṛṣṇa is situated</dtrn></blockquote><k>kṛṣṇa-tṛṣṇā</k> |
|
<blockquote><dtrn>• the thirst for Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-uddeśa</k> |
|
<blockquote><dtrn>• the direction in which Kṛṣṇa has gone</dtrn></blockquote><k>kṛṣṇa-unmukha</k> |
|
<blockquote><dtrn>• in favor of Kṛṣṇa consciousness</dtrn></blockquote><k>kṛṣṇa-unmukha haya</k> |
|
<blockquote><dtrn>• one becomes Kṛṣṇa conscious</dtrn></blockquote><k>kṛṣṇa-unmukhe</k> |
|
<blockquote><dtrn>• if one is attached to the service of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-upadeśa</k> |
|
<blockquote><dtrn>• the instruction of the <i>Bhagavad-gītā</i> as it is spoken by the Lord or of <i>Śrīmad-Bhāgavatam</i>, which advises one to worship Śrī Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-upasparśa</k> |
|
<blockquote><dtrn>• touching Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-upāsaka</k> |
|
<blockquote><dtrn>• devotees of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-uru-virahāt</k> |
|
<blockquote><dtrn>• because of strong feelings of separation from Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-vapu</k> |
|
<blockquote><dtrn>• of the transcendental body of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-varṇa</k> |
|
<blockquote><dtrn>• blackish color</dtrn></blockquote><k>kṛṣṇa-varṇa-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>kṛṣṇa-varṇa</i></dtrn></blockquote><k>kṛṣṇa-varṇam</k> |
|
<blockquote><dtrn>• chanting the two syllables <i>kṛṣ</i> and <i>ṇa</i> |
|
• repeating the syllables <i>kṛṣ-ṇa</i></dtrn></blockquote><k>kṛṣṇa-varṇe</k> |
|
<blockquote><dtrn>• in a blackish color</dtrn></blockquote><k>kṛṣṇa-vatsaiḥ asaṅkhyātaiḥ</k> |
|
<blockquote><dtrn>• Kṛṣṇa was accompanied by an unlimited number of calves and cowherd boys</dtrn></blockquote><k>kṛṣṇa-vaṁśī</k> |
|
<blockquote><dtrn>• Lord Śrī Kṛṣṇa’s flute</dtrn></blockquote><k>kṛṣṇa-veṇu</k> |
|
<blockquote><dtrn>• of Kṛṣṇa’s flute</dtrn></blockquote><k>kṛṣṇa-veṇvā-tīre</k> |
|
<blockquote><dtrn>• to the bank of the river Kṛṣṇa-veṇvā</dtrn></blockquote><k>kṛṣṇa-viccheda</k> |
|
<blockquote><dtrn>• by separation from Kṛṣṇa |
|
• of separation from Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-vicchede</k> |
|
<blockquote><dtrn>• because of separation from Kṛṣṇa |
|
• by separation from Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-vigraha</k> |
|
<blockquote><dtrn>• the form of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-viraha</k> |
|
<blockquote><dtrn>• feelings of separation from Kṛṣṇa |
|
• from separation from Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-viraha-taraṅga</k> |
|
<blockquote><dtrn>• the waves of separation from Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-virahe</k> |
|
<blockquote><dtrn>• because of separation from Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-vismaraṇa</k> |
|
<blockquote><dtrn>• forgetfulness of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-viyoga</k> |
|
<blockquote><dtrn>• separation from Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-viyogī</k> |
|
<blockquote><dtrn>• bereft of Kṛṣṇa’s association</dtrn></blockquote><k>kṛṣṇa-viṣayaka</k> |
|
<blockquote><dtrn>• concerning Kṛṣṇa |
|
• in the subject of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-vārtā</k> |
|
<blockquote><dtrn>• topics on Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-vāñchā</k> |
|
<blockquote><dtrn>• all the desires of Lord Kṛṣṇa |
|
• of the desire of Lord Kṛṣṇa |
|
• the desires of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-yogya nahe</k> |
|
<blockquote><dtrn>• is not fit to be offered to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-ādi</k> |
|
<blockquote><dtrn>• beginning from Kṛṣṇa |
|
• Kṛṣṇa and others</dtrn></blockquote><k>kṛṣṇa-ādibhiḥ</k> |
|
<blockquote><dtrn>• by Kṛṣṇa and others</dtrn></blockquote><k>kṛṣṇa-āge</k> |
|
<blockquote><dtrn>• in front of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-ālokāt</k> |
|
<blockquote><dtrn>• by seeing Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-ānana</k> |
|
<blockquote><dtrn>• the beautiful face of Kṛṣṇa |
|
• the face of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-āptiḥ</k> |
|
<blockquote><dtrn>• the achievement of the lotus feet of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-ārādhana</k> |
|
<blockquote><dtrn>• the process of worshiping Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-ārāmāḥ ca</k> |
|
<blockquote><dtrn>• one who takes pleasure in Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-āsvāda</k> |
|
<blockquote><dtrn>• tasting the association of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-āveśe</k> |
|
<blockquote><dtrn>• in ecstatic love of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-āśraya</k> |
|
<blockquote><dtrn>• shelter of Lord Kṛṣṇa |
|
• under the shelter of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-āśā</k> |
|
<blockquote><dtrn>• hope for Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-īkṣitam</k> |
|
<blockquote><dtrn>• seeing the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-śabda</k> |
|
<blockquote><dtrn>• the word <i>kṛṣṇa</i></dtrn></blockquote><k>kṛṣṇa-śakti</k> |
|
<blockquote><dtrn>• the energy of Kṛṣṇa |
|
• the energy of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-śakti vine</k> |
|
<blockquote><dtrn>• without the power of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-śakti vinā</k> |
|
<blockquote><dtrn>• without being empowered by Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-śakti-ābhāsa-āveśe</k> |
|
<blockquote><dtrn>• by the reflection of His power</dtrn></blockquote><k>kṛṣṇa-śaktye</k> |
|
<blockquote><dtrn>• by the energy of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-śobhā</k> |
|
<blockquote><dtrn>• the beauty of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇa-ṭhāñi</k> |
|
<blockquote><dtrn>• from Kṛṣṇa |
|
• unto Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇadāsa</k> |
|
<blockquote><dtrn>• His servant Kṛṣṇadāsa |
|
• Kālā Kṛṣṇadāsa |
|
• Kṛṣṇadāsa Kavirāja Gosvāmī |
|
• Kṛṣṇadāsa Kavirāja |
|
• Kṛṣṇadāsa |
|
• Śrīla Kṛṣṇadāsa Gosvāmī |
|
• Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī</dtrn></blockquote><k>kṛṣṇadāsa brahmacārī</k> |
|
<blockquote><dtrn>• Kṛṣṇadāsa Brahmacārī</dtrn></blockquote><k>kṛṣṇadāsa brāhmaṇa</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> servant named Kṛṣṇadāsa</dtrn></blockquote><k>kṛṣṇadāsa kahe</k> |
|
<blockquote><dtrn>• Kṛṣṇadāsa replied |
|
• Rājaputa Kṛṣṇadāsa said</dtrn></blockquote><k>kṛṣṇadāsa nāma</k> |
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<blockquote><dtrn>• of the name Kṛṣṇadāsa</dtrn></blockquote><k>kṛṣṇadāsa vaidya</k> |
|
<blockquote><dtrn>• Kṛṣṇadāsa Vaidya</dtrn></blockquote><k>kṛṣṇadāse</k> |
|
<blockquote><dtrn>• and the Rājaputa Kṛṣṇadāsa |
|
• Kālā Kṛṣṇadāsa |
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• Kṛṣṇadāsa, His assistant |
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• Kṛṣṇadāsa</dtrn></blockquote><k>kṛṣṇake</k> |
|
<blockquote><dtrn>• about Kṛṣṇa |
|
• Lord Kṛṣṇa |
|
• to Kṛṣṇa |
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• to Lord Kṛṣṇa |
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• unto Kṛṣṇa |
|
• unto Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇam</k> |
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<blockquote><dtrn>• in the Supreme Personality of Godhead |
|
• Kṛṣṇa |
|
• Lord Kṛṣṇa |
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• unto Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇasya</k> |
|
<blockquote><dtrn>• of Lord Kṛṣṇa |
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• of the holy name of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇatva</k> |
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<blockquote><dtrn>• the quality of being Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇatām</k> |
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<blockquote><dtrn>• blackish |
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• blackness</dtrn></blockquote><k>kṛṣṇatām gataḥ</k> |
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<blockquote><dtrn>• He has assumed a blackish hue</dtrn></blockquote><k>kṛṣṇayoḥ</k> |
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<blockquote><dtrn>• and of Kṛṣṇa, the Supreme Personality of Godhead</dtrn></blockquote><k>kṛṣṇaḥ</k> |
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<blockquote><dtrn>• Lord Kṛṣṇa Himself |
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• Lord Kṛṣṇa |
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• not different from Kṛṣṇa |
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• the Supreme Personality of Godhead |
|
• to Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇaḥ tu</k> |
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<blockquote><dtrn>• but Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇe</k> |
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<blockquote><dtrn>• for Kṛṣṇa |
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• for Lord Kṛṣṇa |
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• from Kṛṣṇa |
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• in Kṛṣṇa consciousness |
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• in Kṛṣṇa |
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• in Lord Kṛṣṇa |
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• Lord Kṛṣṇa |
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• to Kṛṣṇa |
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• to Lord Kṛṣṇa |
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• unto Kṛṣṇa |
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• unto Lord Kṛṣṇa |
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• with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇe bhaje</k> |
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<blockquote><dtrn>• one engages in the transcendental service of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇe bhakti karaya</k> |
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<blockquote><dtrn>• engage themselves in loving devotional service to Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇe dekhi’</k> |
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<blockquote><dtrn>• seeing Kṛṣṇa</dtrn></blockquote><k>kṛṣṇe jānāñā</k> |
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<blockquote><dtrn>• informing Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇe mati rahu</k> |
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<blockquote><dtrn>• just remain always Kṛṣṇa conscious</dtrn></blockquote><k>kṛṣṇe seve</k> |
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<blockquote><dtrn>• serves Kṛṣṇa</dtrn></blockquote><k>kṛṣṇena</k> |
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<blockquote><dtrn>• by Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera</k> |
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<blockquote><dtrn>• from Lord Kṛṣṇa |
|
• of Kṛṣṇa |
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• of Lord Kṛṣṇa |
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• of Lord Śrī Kṛṣṇa |
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• with Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera abhimata</k> |
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<blockquote><dtrn>• the desire of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera aiśvarya</k> |
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<blockquote><dtrn>• the opulence of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera bhajana</k> |
|
<blockquote><dtrn>• devotional service to Kṛṣṇa |
|
• devotional service to Lord Kṛṣṇa |
|
• service to Lord Kṛṣṇa |
|
• the devotional service of the Lord |
|
• the service of Lord Kṛṣṇa |
|
• the worship of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera bhajane</k> |
|
<blockquote><dtrn>• aiming at rendering transcendental loving service to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera bhartsana</k> |
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<blockquote><dtrn>• chastisement to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera bhoga</k> |
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<blockquote><dtrn>• the food offered to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera bhoga lāgāñācha</k> |
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<blockquote><dtrn>• you have offered to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera bhojana-śayana</k> |
|
<blockquote><dtrn>• in this way offering eatables to Kṛṣṇa and laying Him down to rest</dtrn></blockquote><k>kṛṣṇera caraṇa</k> |
|
<blockquote><dtrn>• shelter at the lotus feet of Kṛṣṇa |
|
• shelter at the lotus feet of Lord Kṛṣṇa |
|
• the lotus feet of Kṛṣṇa |
|
• the lotus feet of Lord Kṛṣṇa |
|
• the shelter of the lotus feet of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Kṛṣṇa |
|
• for the lotus feet of Kṛṣṇa |
|
• unto the lotus feet of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera caraṇe āsi’</k> |
|
<blockquote><dtrn>• coming to the lotus feet of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera darśane</k> |
|
<blockquote><dtrn>• simply by meeting Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera guṇa ananta</k> |
|
<blockquote><dtrn>• Kṛṣṇa has unlimited qualities</dtrn></blockquote><k>kṛṣṇera icchāya</k> |
|
<blockquote><dtrn>• by the supreme will of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera kare santoṣe</k> |
|
<blockquote><dtrn>• but satisfies Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera kṛpāya</k> |
|
<blockquote><dtrn>• by the favor of Kṛṣṇa |
|
• by the mercy of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera lāgi</k> |
|
<blockquote><dtrn>• for Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera līlā</k> |
|
<blockquote><dtrn>• pastimes of Kṛṣṇa |
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• the pastimes of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera mandire</k> |
|
<blockquote><dtrn>• in the temple of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera mādhurya</k> |
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<blockquote><dtrn>• the sweetness of Kṛṣṇa’s beauty</dtrn></blockquote><k>kṛṣṇera mādhurī</k> |
|
<blockquote><dtrn>• the sweetness of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera naivedya</k> |
|
<blockquote><dtrn>• offerings to Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera prasāda</k> |
|
<blockquote><dtrn>• the mercy of Kṛṣṇa |
|
• the mercy of Lord Kṛṣṇa |
|
• the mercy of the Supreme Personality of Godhead, Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera prasāda-mahā</k> |
|
<blockquote><dtrn>• <i>prasādam</i> of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera rājye</k> |
|
<blockquote><dtrn>• in the kingdom of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera sadṛśa</k> |
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<blockquote><dtrn>• like Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera sakala śeṣa</k> |
|
<blockquote><dtrn>• everything left by Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera samāna</k> |
|
<blockquote><dtrn>• equal to Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera saṅga</k> |
|
<blockquote><dtrn>• association with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera saṅgama</k> |
|
<blockquote><dtrn>• the association of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera sevana</k> |
|
<blockquote><dtrn>• service to Lord Kṛṣṇa |
|
• worshiping Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera sukha</k> |
|
<blockquote><dtrn>• Kṛṣṇa’s happiness</dtrn></blockquote><k>kṛṣṇera svarūpa</k> |
|
<blockquote><dtrn>• identical with Kṛṣṇa |
|
• Kṛṣṇa’s personality |
|
• the transcendental form of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera svarūpa-gaṇera</k> |
|
<blockquote><dtrn>• of Lord Kṛṣṇa in His various expansions</dtrn></blockquote><k>kṛṣṇera ucchiṣṭa</k> |
|
<blockquote><dtrn>• remnants of the food of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera upare</k> |
|
<blockquote><dtrn>• upon Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera varṇana</k> |
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<blockquote><dtrn>• a description of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera vigraha</k> |
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<blockquote><dtrn>• the form of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera vilāsa</k> |
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<blockquote><dtrn>• the pastimes of Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera viraha-sphūrti</k> |
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<blockquote><dtrn>• the awakening of separation from Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera virahe</k> |
|
<blockquote><dtrn>• by feeling separation from Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera viyoge</k> |
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<blockquote><dtrn>• by separation from Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera āsana</k> |
|
<blockquote><dtrn>• sitting place of Kṛṣṇa</dtrn></blockquote><k>kṛṣṇera ātma-svarūpa</k> |
|
<blockquote><dtrn>• identical with Kṛṣṇa</dtrn></blockquote><k>kṛṣṇere</k> |
|
<blockquote><dtrn>• Kṛṣṇa |
|
• Lord Kṛṣṇa |
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• unto Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇere bhajana</k> |
|
<blockquote><dtrn>• worships Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇere bhajaya</k> |
|
<blockquote><dtrn>• engage themselves in the devotional service of Lord Kṛṣṇa |
|
• engages himself in the service of Lord Kṛṣṇa |
|
• render service to Kṛṣṇa |
|
• worship Kṛṣṇa |
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• worshiped Lord Kṛṣṇa |
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• worships Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇere kahaya</k> |
|
<blockquote><dtrn>• Kṛṣṇa is indicated</dtrn></blockquote><k>kṛṣṇete</k> |
|
<blockquote><dtrn>• in Kṛṣṇa |
|
• in Lord Kṛṣṇa |
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• unto Kṛṣṇa</dtrn></blockquote><k>kṛṣṇānanda</k> |
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<blockquote><dtrn>• Kṛṣṇānanda</dtrn></blockquote><k>kṛṣṇāt</k> |
|
<blockquote><dtrn>• than Lord Kṛṣṇa</dtrn></blockquote><k>kṛṣṇāya</k> |
|
<blockquote><dtrn>• the original Personality of Godhead |
|
• unto Kṛṣṇa</dtrn></blockquote><k>kṛṣṭa-aṅganaḥ</k> |
|
<blockquote><dtrn>• attracting the <i>gopīs</i> of Vṛndāvana</dtrn></blockquote><k>kṣama</k> |
|
<blockquote><dtrn>• excuse |
|
• kindly excuse |
|
• please excuse |
|
• please pardon</dtrn></blockquote><k>kṣamate</k> |
|
<blockquote><dtrn>• is able</dtrn></blockquote><k>kṣama’</k> |
|
<blockquote><dtrn>• please excuse</dtrn></blockquote><k>kṣamila aparādha</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu excused the offense</dtrn></blockquote><k>kṣami’</k> |
|
<blockquote><dtrn>• excusing</dtrn></blockquote><k>kṣamā</k> |
|
<blockquote><dtrn>• forgiveness</dtrn></blockquote><k>kṣamā kara</k> |
|
<blockquote><dtrn>• please pardon</dtrn></blockquote><k>kṣamā kare</k> |
|
<blockquote><dtrn>• excuses</dtrn></blockquote><k>kṣamā karite</k> |
|
<blockquote><dtrn>• to be excused</dtrn></blockquote><k>kṣamā kari’</k> |
|
<blockquote><dtrn>• excusing |
|
• forgiving</dtrn></blockquote><k>kṣamā-śīlaḥ</k> |
|
<blockquote><dtrn>• forgiving</dtrn></blockquote><k>kṣamāiha</k> |
|
<blockquote><dtrn>• cause to be excused</dtrn></blockquote><k>kṣamāila</k> |
|
<blockquote><dtrn>• excused</dtrn></blockquote><k>kṣamāilā</k> |
|
<blockquote><dtrn>• asked to be forgiven</dtrn></blockquote><k>kṣamāite</k> |
|
<blockquote><dtrn>• to pardon</dtrn></blockquote><k>kṣamāpaya</k> |
|
<blockquote><dtrn>• begs pardon for</dtrn></blockquote><k>kṣamī</k> |
|
<blockquote><dtrn>• tolerant of offenses created by others</dtrn></blockquote><k>kṣapayati</k> |
|
<blockquote><dtrn>• eradicates</dtrn></blockquote><k>kṣapita-ahitaḥ</k> |
|
<blockquote><dtrn>• who destroys misfortune</dtrn></blockquote><k>kṣapāsu</k> |
|
<blockquote><dtrn>• in the autumn nights</dtrn></blockquote><k>kṣata</k> |
|
<blockquote><dtrn>• injuries |
|
• injury</dtrn></blockquote><k>kṣata haila</k> |
|
<blockquote><dtrn>• became injured</dtrn></blockquote><k>kṣata haya</k> |
|
<blockquote><dtrn>• there was injury</dtrn></blockquote><k>kṣata-uttham</k> |
|
<blockquote><dtrn>• coming forth from injuries</dtrn></blockquote><k>kṣatiḥ iyam iha kā</k> |
|
<blockquote><dtrn>• what is the loss in this connection</dtrn></blockquote><k>kṣatriya</k> |
|
<blockquote><dtrn>• a <i>kṣatriya</i> |
|
• belonging to the <i>kṣatriya</i> community |
|
• of the royal order</dtrn></blockquote><k>kṣatriya-bhāvana</k> |
|
<blockquote><dtrn>• the emotion of a <i>kṣatriya</i></dtrn></blockquote><k>kṣatriya-gaṇa</k> |
|
<blockquote><dtrn>• great warriors</dtrn></blockquote><k>kṣatriya-veśa</k> |
|
<blockquote><dtrn>• the dress is like that of a <i>kṣatriya</i></dtrn></blockquote><k>kṣatriya-ādi-sāthe</k> |
|
<blockquote><dtrn>• with the <i>kṣatriyas</i></dtrn></blockquote><k>kṣaura</k> |
|
<blockquote><dtrn>• shaving</dtrn></blockquote><k>kṣaura karāha</k> |
|
<blockquote><dtrn>• get shaved</dtrn></blockquote><k>kṣauṇī</k> |
|
<blockquote><dtrn>• the land</dtrn></blockquote><k>kṣauṇī-bhartā</k> |
|
<blockquote><dtrn>• upholder of the earth</dtrn></blockquote><k>kṣaya</k> |
|
<blockquote><dtrn>• destruction |
|
• diminished |
|
• dissipation |
|
• loss |
|
• lost |
|
• to destruction |
|
• vanquished</dtrn></blockquote><k>kṣaya-unmukha</k> |
|
<blockquote><dtrn>• on the point of destruction</dtrn></blockquote><k>kṣayitām</k> |
|
<blockquote><dtrn>• the quality of diminishing</dtrn></blockquote><k>kṣaṇa</k> |
|
<blockquote><dtrn>• a moment |
|
• moment</dtrn></blockquote><k>kṣaṇa-ardhaḥ</k> |
|
<blockquote><dtrn>• lasting half a moment</dtrn></blockquote><k>kṣaṇa-mātra</k> |
|
<blockquote><dtrn>• even for a moment</dtrn></blockquote><k>kṣaṇa-mātre</k> |
|
<blockquote><dtrn>• within a moment</dtrn></blockquote><k>kṣaṇam api</k> |
|
<blockquote><dtrn>• even for a moment</dtrn></blockquote><k>kṣaṇe</k> |
|
<blockquote><dtrn>• in a moment |
|
• in an instant |
|
• in another moment |
|
• in one moment |
|
• sometimes</dtrn></blockquote><k>kṣaṇe kṣaṇa</k> |
|
<blockquote><dtrn>• every moment</dtrn></blockquote><k>kṣaṇe kṣaṇe</k> |
|
<blockquote><dtrn>• at every moment |
|
• every second |
|
• moment after moment |
|
• moment by moment |
|
• one moment after another |
|
• very frequently</dtrn></blockquote><k>kṣaṇe paḍe</k> |
|
<blockquote><dtrn>• sometimes falls</dtrn></blockquote><k>kṣaṇe-kṣaṇe</k> |
|
<blockquote><dtrn>• moment after moment</dtrn></blockquote><k>kṣaṇeka</k> |
|
<blockquote><dtrn>• for a few moments |
|
• for a moment |
|
• for some time |
|
• sometimes</dtrn></blockquote><k>kṣaṇeke</k> |
|
<blockquote><dtrn>• after just a few moments |
|
• in a moment |
|
• in a second |
|
• within a moment</dtrn></blockquote><k>kṣaṇeke karite pāna</k> |
|
<blockquote><dtrn>• drinking only for a moment</dtrn></blockquote><k>kṣaṇeke āsibena</k> |
|
<blockquote><dtrn>• he will come within a moment</dtrn></blockquote><k>kṣemam</k> |
|
<blockquote><dtrn>• auspiciousness |
|
• real, eternal auspiciousness</dtrn></blockquote><k>kṣetra</k> |
|
<blockquote><dtrn>• the place of pilgrimage</dtrn></blockquote><k>kṣetra chāḍi’</k> |
|
<blockquote><dtrn>• leaving Jagannātha Purī |
|
• leaving Jagannātha-kṣetra</dtrn></blockquote><k>kṣetra-jña</k> |
|
<blockquote><dtrn>• <i>kṣetra-jña</i> |
|
• the living entities</dtrn></blockquote><k>kṣetra-jña jīva</k> |
|
<blockquote><dtrn>• the living entity who knows about his body</dtrn></blockquote><k>kṣetra-jña-ākhyā</k> |
|
<blockquote><dtrn>• the potency known as <i>kṣetra-jña</i> |
|
• the potency known as <i>kṣetrajña</i></dtrn></blockquote><k>kṣetra-jña-śaktiḥ</k> |
|
<blockquote><dtrn>• the living entities, known as the <i>kṣetra-jña</i> potency</dtrn></blockquote><k>kṣetra-jñaḥ</k> |
|
<blockquote><dtrn>• the word <i>kṣetrajña</i></dtrn></blockquote><k>kṣetra-sannyāsa</k> |
|
<blockquote><dtrn>• the renounced order of life at a holy place of pilgrimage |
|
• vow to remain in a holy place of pilgrimage</dtrn></blockquote><k>kṣetra-vāsa</k> |
|
<blockquote><dtrn>• residing at Jagannātha Purī</dtrn></blockquote><k>kṣetra-vāsī</k> |
|
<blockquote><dtrn>• residents of Jagannātha Purī</dtrn></blockquote><k>kṣetrajña-ākhyā</k> |
|
<blockquote><dtrn>• the potency known as <i>kṣetra-jña</i></dtrn></blockquote><k>kṣetre</k> |
|
<blockquote><dtrn>• at Jagannātha-kṣetra (Jagannātha Purī) |
|
• at the place of pilgrimage |
|
• to Jagannātha Purī</dtrn></blockquote><k>kṣetrera maraṇa</k> |
|
<blockquote><dtrn>• his death in a holy place</dtrn></blockquote><k>kṣipāmi</k> |
|
<blockquote><dtrn>• throw</dtrn></blockquote><k>kṣitau</k> |
|
<blockquote><dtrn>• on the surface of the world |
|
• on this earth</dtrn></blockquote><k>kṣiti</k> |
|
<blockquote><dtrn>• land</dtrn></blockquote><k>kṣiṇoti</k> |
|
<blockquote><dtrn>• vanquishes</dtrn></blockquote><k>kṣobha</k> |
|
<blockquote><dtrn>• agitated |
|
• agitation |
|
• great agitation |
|
• lamentation |
|
• sorrow</dtrn></blockquote><k>kṣobha kara</k> |
|
<blockquote><dtrn>• become agitated</dtrn></blockquote><k>kṣobhaḥ</k> |
|
<blockquote><dtrn>• agitation</dtrn></blockquote><k>kṣobhe</k> |
|
<blockquote><dtrn>• in agitation</dtrn></blockquote><k>kṣobhita haila</k> |
|
<blockquote><dtrn>• became agitated</dtrn></blockquote><k>kṣobhita kari’</k> |
|
<blockquote><dtrn>• making agitated</dtrn></blockquote><k>kṣubdha</k> |
|
<blockquote><dtrn>• agitated</dtrn></blockquote><k>kṣubdha haila</k> |
|
<blockquote><dtrn>• was agitated</dtrn></blockquote><k>kṣubhita-dharmiṇyām</k> |
|
<blockquote><dtrn>• the material nature, which is subjected to agitation</dtrn></blockquote><k>kṣudhā</k> |
|
<blockquote><dtrn>• hunger</dtrn></blockquote><k>kṣudhā-tṛṣṇā</k> |
|
<blockquote><dtrn>• hunger and thirst</dtrn></blockquote><k>kṣudhāya</k> |
|
<blockquote><dtrn>• by hunger</dtrn></blockquote><k>kṣudra</k> |
|
<blockquote><dtrn>• a small |
|
• infinitesimal |
|
• insignificant |
|
• unimportant, insignificant |
|
• very insignificant |
|
• very little</dtrn></blockquote><k>kṣudra jīva</k> |
|
<blockquote><dtrn>• an insignificant living entity |
|
• an ordinary living entity |
|
• insignificant living being |
|
• the little conditioned soul</dtrn></blockquote><k>kṣudra-buddhi</k> |
|
<blockquote><dtrn>• limited intelligence |
|
• possessing limited intelligence</dtrn></blockquote><k>kṣudra-jīva</k> |
|
<blockquote><dtrn>• insignificant living entity |
|
• poor living entities</dtrn></blockquote><k>kṣudra-jīva hañā</k> |
|
<blockquote><dtrn>• being a very insignificant living entity</dtrn></blockquote><k>kṣut</k> |
|
<blockquote><dtrn>• appetite</dtrn></blockquote><k>kṣālana</k> |
|
<blockquote><dtrn>• washing</dtrn></blockquote><k>kṣālana-mārjana</k> |
|
<blockquote><dtrn>• rinsing and washing</dtrn></blockquote><k>kṣālanataḥ</k> |
|
<blockquote><dtrn>• by cleansing</dtrn></blockquote><k>kṣāli’</k> |
|
<blockquote><dtrn>• purifying</dtrn></blockquote><k>kṣāmaye</k> |
|
<blockquote><dtrn>• ask pardon</dtrn></blockquote><k>kṣāntiḥ</k> |
|
<blockquote><dtrn>• forgiveness</dtrn></blockquote><k>kṣāra-bindu</k> |
|
<blockquote><dtrn>• like a drop of alkali</dtrn></blockquote><k>kṣīra</k> |
|
<blockquote><dtrn>• condensed milk |
|
• for sweet rice |
|
• pot of sweet rice |
|
• pots of sweet rice |
|
• sweet rice |
|
• the condensed milk |
|
• the pot of sweet rice |
|
• the sweet rice</dtrn></blockquote><k>kṣīra diyā</k> |
|
<blockquote><dtrn>• delivering the pot of sweet rice</dtrn></blockquote><k>kṣīra laha</k> |
|
<blockquote><dtrn>• take the pot of sweet rice</dtrn></blockquote><k>kṣīra lañā</k> |
|
<blockquote><dtrn>• taking the pot of sweet rice</dtrn></blockquote><k>kṣīra-bhagavatī</k> |
|
<blockquote><dtrn>• the temple of Kṣīra-bhagavatī</dtrn></blockquote><k>kṣīra-bhāṇḍam</k> |
|
<blockquote><dtrn>• the pot of sweet rice</dtrn></blockquote><k>kṣīra-corā</k> |
|
<blockquote><dtrn>• stealer of a pot of sweet rice |
|
• the thief of sweet rice</dtrn></blockquote><k>kṣīra-corā gopīnātha</k> |
|
<blockquote><dtrn>• the Gopīnātha who stole the pot of sweet rice</dtrn></blockquote><k>kṣīra-corā hari</k> |
|
<blockquote><dtrn>• the Lord who stole a pot of sweet rice</dtrn></blockquote><k>kṣīra-curi-kathā</k> |
|
<blockquote><dtrn>• the narration of the stealing of the condensed milk</dtrn></blockquote><k>kṣīra-curira varṇana</k> |
|
<blockquote><dtrn>• a description of Gopīnātha’s stealing condensed milk at Remuṇā</dtrn></blockquote><k>kṣīra-odana</k> |
|
<blockquote><dtrn>• condensed milk</dtrn></blockquote><k>kṣīra-prasāda</k> |
|
<blockquote><dtrn>• remnants of condensed milk from the Deity |
|
• sweet rice <i>prasādam</i></dtrn></blockquote><k>kṣīra-puli</k> |
|
<blockquote><dtrn>• cakes made with sweet rice</dtrn></blockquote><k>kṣīra-pulī</k> |
|
<blockquote><dtrn>• condensed milk mixed with rice cakes</dtrn></blockquote><k>kṣīra-sāra</k> |
|
<blockquote><dtrn>• cheese</dtrn></blockquote><k>kṣīra-uda-śāyī</k> |
|
<blockquote><dtrn>• one who lies in the ocean of milk</dtrn></blockquote><k>kṣīra-udadhi-madhye</k> |
|
<blockquote><dtrn>• in part of the ocean known as the ocean of milk</dtrn></blockquote><k>kṣīra-udaka-svāmī</k> |
|
<blockquote><dtrn>• Kṣīrodakaśāyī Viṣṇu</dtrn></blockquote><k>kṣīra-udaka-tīre</k> |
|
<blockquote><dtrn>• on the shore of the ocean of milk</dtrn></blockquote><k>kṣīra-udaka-śāyī</k> |
|
<blockquote><dtrn>• Kṣīrodakaśāyī Viṣṇu |
|
• Lord Viṣṇu who lies down on the ocean of milk</dtrn></blockquote><k>kṣīram</k> |
|
<blockquote><dtrn>• milk</dtrn></blockquote><k>kṣīrasā</k> |
|
<blockquote><dtrn>• condensed milk</dtrn></blockquote><k>kṣīrera vṛttānta</k> |
|
<blockquote><dtrn>• all the incidents that took place on account of the pot of sweet rice</dtrn></blockquote><k>kṣīrikā</k> |
|
<blockquote><dtrn>• <i>kṣīrikā</i> fruit</dtrn></blockquote><k>kṣīroda-śāyī</k> |
|
<blockquote><dtrn>• Kṣīrodakaśāyī Viṣṇu</dtrn></blockquote><k>kṣīroda-śāyī avatāra</k> |
|
<blockquote><dtrn>• an incarnation of Lord Viṣṇu lying in the ocean of milk</dtrn></blockquote><k>kṣīṇa</k> |
|
<blockquote><dtrn>• feeble |
|
• skinny |
|
• slender |
|
• thin</dtrn></blockquote><k>kṣīṇa kāya</k> |
|
<blockquote><dtrn>• skinny body</dtrn></blockquote><k>kṣīṇa-puṇyān</k> |
|
<blockquote><dtrn>• who are bereft of all piety</dtrn></blockquote><k>kṣīṇatā</k> |
|
<blockquote><dtrn>• thinness</dtrn></blockquote><k>kṣīṇe</k> |
|
<blockquote><dtrn>• thin, exhausted</dtrn></blockquote><k>la-i</k> |
|
<blockquote><dtrn>• chant |
|
• I take</dtrn></blockquote><k>la-i kauḍi</k> |
|
<blockquote><dtrn>• I shall get the money</dtrn></blockquote><k>la-iba</k> |
|
<blockquote><dtrn>• I shall call |
|
• I shall mention |
|
• I shall speak |
|
• I shall take |
|
• one should chant |
|
• shall I enumerate |
|
• should I take |
|
• will take it back |
|
• will take</dtrn></blockquote><k>la-iba prasāda</k> |
|
<blockquote><dtrn>• shall take <i>prasādam</i></dtrn></blockquote><k>la-ibe</k> |
|
<blockquote><dtrn>• will take</dtrn></blockquote><k>la-iha</k> |
|
<blockquote><dtrn>• take</dtrn></blockquote><k>la-ila</k> |
|
<blockquote><dtrn>• carried |
|
• has taken |
|
• he took away |
|
• took permission |
|
• took shelter |
|
• took |
|
• uttered</dtrn></blockquote><k>la-ila śaraṇe</k> |
|
<blockquote><dtrn>• took shelter</dtrn></blockquote><k>la-ile</k> |
|
<blockquote><dtrn>• if chanting</dtrn></blockquote><k>la-ilā</k> |
|
<blockquote><dtrn>• have taken |
|
• he took |
|
• take seriously</dtrn></blockquote><k>la-ilāṅa</k> |
|
<blockquote><dtrn>• I have taken</dtrn></blockquote><k>la-imu</k> |
|
<blockquote><dtrn>• I shall take</dtrn></blockquote><k>la-inu</k> |
|
<blockquote><dtrn>• I take</dtrn></blockquote><k>la-inu śaraṇa</k> |
|
<blockquote><dtrn>• I have taken shelter</dtrn></blockquote><k>la-ite</k> |
|
<blockquote><dtrn>• to bear |
|
• to chant |
|
• to take</dtrn></blockquote><k>la-ite nā pāri</k> |
|
<blockquote><dtrn>• I cannot accept</dtrn></blockquote><k>la-ite nāribā</k> |
|
<blockquote><dtrn>• you cannot take up</dtrn></blockquote><k>la-ite pāre</k> |
|
<blockquote><dtrn>• can take up</dtrn></blockquote><k>la-itāma</k> |
|
<blockquote><dtrn>• I would have taken</dtrn></blockquote><k>la-iyā</k> |
|
<blockquote><dtrn>• carried |
|
• taking away |
|
• taking |
|
• with</dtrn></blockquote><k>la-iñā</k> |
|
<blockquote><dtrn>• taking</dtrn></blockquote><k>la-i’</k> |
|
<blockquote><dtrn>• taking</dtrn></blockquote><k>labdha-buddhiḥ</k> |
|
<blockquote><dtrn>• having awakened intelligence</dtrn></blockquote><k>labdha-dīkṣāḥ</k> |
|
<blockquote><dtrn>• being initiated</dtrn></blockquote><k>labdha-āśiṣām</k> |
|
<blockquote><dtrn>• who achieved such a blessing</dtrn></blockquote><k>labdham</k> |
|
<blockquote><dtrn>• has been gained</dtrn></blockquote><k>labdhaḥ</k> |
|
<blockquote><dtrn>• obtained</dtrn></blockquote><k>labe</k> |
|
<blockquote><dtrn>• chant |
|
• he will take |
|
• please take |
|
• take |
|
• will take |
|
• you shall take</dtrn></blockquote><k>labhate</k> |
|
<blockquote><dtrn>• achieves |
|
• gains |
|
• obtains</dtrn></blockquote><k>labhya</k> |
|
<blockquote><dtrn>• available |
|
• obtainable</dtrn></blockquote><k>labhya naya</k> |
|
<blockquote><dtrn>• is not obtainable</dtrn></blockquote><k>labhyate</k> |
|
<blockquote><dtrn>• is achieved |
|
• is available |
|
• is obtained</dtrn></blockquote><k>laghiṣṭha</k> |
|
<blockquote><dtrn>• lower</dtrn></blockquote><k>laghu</k> |
|
<blockquote><dtrn>• younger</dtrn></blockquote><k>laghu, sama, ārya</k> |
|
<blockquote><dtrn>• junior, equal or superior</dtrn></blockquote><k>laghu-bhrātrā haiyā</k> |
|
<blockquote><dtrn>• becoming the younger brother</dtrn></blockquote><k>laghu-bhrātā</k> |
|
<blockquote><dtrn>• younger brother</dtrn></blockquote><k>laghu-bhāgavatāmṛta-ādi</k> |
|
<blockquote><dtrn>• another list, containing <i>Laghu-bhāgavatāmṛta</i></dtrn></blockquote><k>laghu-haridāsa</k> |
|
<blockquote><dtrn>• Laghu Haridāsa</dtrn></blockquote><k>laghu-pada-cihna</k> |
|
<blockquote><dtrn>• the marks of the lotus feet, which were very small at that time</dtrn></blockquote><k>laghu-rūpāt</k> |
|
<blockquote><dtrn>• situated in a lower position</dtrn></blockquote><k>laghu-vipra</k> |
|
<blockquote><dtrn>• the young <i>brāhmaṇa</i></dtrn></blockquote><k>laghuke</k> |
|
<blockquote><dtrn>• unto the less important</dtrn></blockquote><k>laghuḥ</k> |
|
<blockquote><dtrn>• very light</dtrn></blockquote><k>lagila</k> |
|
<blockquote><dtrn>• began</dtrn></blockquote><k>lagna</k> |
|
<blockquote><dtrn>• birth moment</dtrn></blockquote><k>lagna gaṇi’</k> |
|
<blockquote><dtrn>• by astrological calculation of the birth moment</dtrn></blockquote><k>lagnam</k> |
|
<blockquote><dtrn>• penetrating</dtrn></blockquote><k>lagnaḥ</k> |
|
<blockquote><dtrn>• attachment</dtrn></blockquote><k>lagne</k> |
|
<blockquote><dtrn>• in the birth moment</dtrn></blockquote><k>laguḍa</k> |
|
<blockquote><dtrn>• a rod |
|
• rod |
|
• stick, staff |
|
• the rod</dtrn></blockquote><k>laguḍa phirāya</k> |
|
<blockquote><dtrn>• wheels the rod</dtrn></blockquote><k>laha</k> |
|
<blockquote><dtrn>• take |
|
• You accept |
|
• You take |
|
• you take</dtrn></blockquote><k>laha kṛṣṇa-nāma</k> |
|
<blockquote><dtrn>• chant the Hare Kṛṣṇa <i>mantra</i> |
|
• chanting the holy name of Kṛṣṇa</dtrn></blockquote><k>laha’</k> |
|
<blockquote><dtrn>• take</dtrn></blockquote><k>laibā</k> |
|
<blockquote><dtrn>• you should chant</dtrn></blockquote><k>laila</k> |
|
<blockquote><dtrn>• accepted |
|
• took away |
|
• took</dtrn></blockquote><k>laile</k> |
|
<blockquote><dtrn>• you have taken</dtrn></blockquote><k>lailā</k> |
|
<blockquote><dtrn>• took</dtrn></blockquote><k>lainu</k> |
|
<blockquote><dtrn>• I have taken</dtrn></blockquote><k>laite</k> |
|
<blockquote><dtrn>• accepting |
|
• continuously chanting |
|
• simply by chanting |
|
• taking |
|
• to accept |
|
• to take |
|
• used to chant</dtrn></blockquote><k>laiyā</k> |
|
<blockquote><dtrn>• taking Him |
|
• taking</dtrn></blockquote><k>laiñā</k> |
|
<blockquote><dtrn>• taking</dtrn></blockquote><k>lajjita</k> |
|
<blockquote><dtrn>• ashamed</dtrn></blockquote><k>lajjita ha-ilā</k> |
|
<blockquote><dtrn>• became ashamed</dtrn></blockquote><k>lajjā</k> |
|
<blockquote><dtrn>• ashamed |
|
• bashfulness |
|
• humility |
|
• privacy |
|
• shame |
|
• shyness |
|
• timidity</dtrn></blockquote><k>lajjā khāñā</k> |
|
<blockquote><dtrn>• becoming shameless</dtrn></blockquote><k>lajjā pāñā</k> |
|
<blockquote><dtrn>• being ashamed</dtrn></blockquote><k>lajjā-bhaya</k> |
|
<blockquote><dtrn>• fear and shame</dtrn></blockquote><k>lajjā-dharma</k> |
|
<blockquote><dtrn>• shame and religion</dtrn></blockquote><k>lajjā-paṅka</k> |
|
<blockquote><dtrn>• the mud of shame</dtrn></blockquote><k>lajjā-śīlā</k> |
|
<blockquote><dtrn>• shy</dtrn></blockquote><k>lajjāte</k> |
|
<blockquote><dtrn>• in great shyness</dtrn></blockquote><k>lakhite</k> |
|
<blockquote><dtrn>• see |
|
• to observe</dtrn></blockquote><k>lakṣa</k> |
|
<blockquote><dtrn>• 100,000 |
|
• a hundred thousand |
|
• by millions |
|
• hundred thousand |
|
• hundreds of thousands |
|
• one hundred thousand</dtrn></blockquote><k>lakṣa koṭi</k> |
|
<blockquote><dtrn>• hundreds of thousands</dtrn></blockquote><k>lakṣa koṭi-vadana</k> |
|
<blockquote><dtrn>• possessing a hundred thousand and ten million faces</dtrn></blockquote><k>lakṣa lakṣa</k> |
|
<blockquote><dtrn>• hundreds of thousands |
|
• many hundreds of thousands |
|
• millions upon millions |
|
• thousands upon thousands</dtrn></blockquote><k>lakṣa lakṣa loka</k> |
|
<blockquote><dtrn>• many hundreds of thousands of people |
|
• many thousands of people</dtrn></blockquote><k>lakṣa lakṣa phala</k> |
|
<blockquote><dtrn>• millions of fruits</dtrn></blockquote><k>lakṣa-arbuda</k> |
|
<blockquote><dtrn>• many millions</dtrn></blockquote><k>lakṣa-guṇa</k> |
|
<blockquote><dtrn>• a hundred thousand times</dtrn></blockquote><k>lakṣa-koṭi</k> |
|
<blockquote><dtrn>• hundreds and thousands |
|
• many thousands and millions |
|
• one trillion <i>yojanas</i> |
|
• thousands and millions</dtrn></blockquote><k>lakṣa-koṭi loka</k> |
|
<blockquote><dtrn>• many hundreds of thousands of people</dtrn></blockquote><k>lakṣa-saṅkhya</k> |
|
<blockquote><dtrn>• numbering hundreds of thousands</dtrn></blockquote><k>lakṣaṇa</k> |
|
<blockquote><dtrn>• appearing as |
|
• indicating |
|
• symptom |
|
• symptoms |
|
• the characteristic |
|
• the characteristics |
|
• the symptoms</dtrn></blockquote><k>lakṣaṇa-rūpā</k> |
|
<blockquote><dtrn>• there are many symptoms</dtrn></blockquote><k>lakṣaṇaiḥ</k> |
|
<blockquote><dtrn>• by external characteristics such as the Kaustubha jewel</dtrn></blockquote><k>lakṣaṇam</k> |
|
<blockquote><dtrn>• a symptom |
|
• the nature |
|
• the symptom</dtrn></blockquote><k>lakṣaṇaḥ</k> |
|
<blockquote><dtrn>• symptoms</dtrn></blockquote><k>lakṣaṇe</k> |
|
<blockquote><dtrn>• by characteristics</dtrn></blockquote><k>lakṣaṇera</k> |
|
<blockquote><dtrn>• of symptoms</dtrn></blockquote><k>lakṣaṇā</k> |
|
<blockquote><dtrn>• an interpretation |
|
• indirect |
|
• interpretation |
|
• the symptoms</dtrn></blockquote><k>lakṣaṇā’te</k> |
|
<blockquote><dtrn>• by interpretation</dtrn></blockquote><k>lakṣmaṇa</k> |
|
<blockquote><dtrn>• Lakṣmaṇa, Lord Rāmacandra’s younger brother |
|
• Lakṣmaṇa |
|
• Lord Lakṣmaṇa</dtrn></blockquote><k>lakṣmyā</k> |
|
<blockquote><dtrn>• by Lakṣmī</dtrn></blockquote><k>lakṣmī</k> |
|
<blockquote><dtrn>• Lakṣmī also |
|
• Lakṣmī |
|
• Lakṣmīdevī |
|
• of goddesses of fortune |
|
• the goddess of fortune |
|
• the wife of Nimāi Paṇḍita</dtrn></blockquote><k>lakṣmī nā pāya</k> |
|
<blockquote><dtrn>• and the goddess of fortune could not get admission</dtrn></blockquote><k>lakṣmī ṭhākurāṇī</k> |
|
<blockquote><dtrn>• the goddess of fortune</dtrn></blockquote><k>lakṣmī-devī</k> |
|
<blockquote><dtrn>• the goddess of fortune</dtrn></blockquote><k>lakṣmī-devīra</k> |
|
<blockquote><dtrn>• of the goddess of fortune</dtrn></blockquote><k>lakṣmī-devīre</k> |
|
<blockquote><dtrn>• Lakṣmīdevī, the goddess of fortune</dtrn></blockquote><k>lakṣmī-gaṇa</k> |
|
<blockquote><dtrn>• all the goddesses of fortune |
|
• the goddesses of fortune in Vaikuṇṭha |
|
• the goddesses of fortune</dtrn></blockquote><k>lakṣmī-gaṇe</k> |
|
<blockquote><dtrn>• all the goddesses of fortune</dtrn></blockquote><k>lakṣmī-kānta</k> |
|
<blockquote><dtrn>• the husband of the goddess of opulence</dtrn></blockquote><k>lakṣmī-kānta-ādi</k> |
|
<blockquote><dtrn>• of the goddess of fortune’s husband (Nārāyaṇa)</dtrn></blockquote><k>lakṣmī-nārāyaṇa</k> |
|
<blockquote><dtrn>• the Deities of Lord Nārāyaṇa and the goddess of fortune, Lakṣmī |
|
• the Deity of Lord Nārāyaṇa with mother Lakṣmī, the goddess of fortune |
|
• the Deity of mother goddess of fortune and Nārāyaṇa |
|
• the goddess of fortune and Nārāyaṇa</dtrn></blockquote><k>lakṣmī-nātha</k> |
|
<blockquote><dtrn>• personally the husband of the goddess of fortune</dtrn></blockquote><k>lakṣmī-rūpā</k> |
|
<blockquote><dtrn>• incarnation of the pleasure potency of Lord Kṛṣṇa</dtrn></blockquote><k>lakṣmī-saṅge</k> |
|
<blockquote><dtrn>• in the company of the goddess of fortune</dtrn></blockquote><k>lakṣmī-ādi</k> |
|
<blockquote><dtrn>• the goddess of fortune and others</dtrn></blockquote><k>lakṣmī-ādira</k> |
|
<blockquote><dtrn>• of the goddess of fortune and others</dtrn></blockquote><k>lakṣmī-ādyera</k> |
|
<blockquote><dtrn>• of the goddess of fortune and her followers</dtrn></blockquote><k>lakṣmī-īśa</k> |
|
<blockquote><dtrn>• in the proprietor of the goddess of fortune</dtrn></blockquote><k>lakṣmī-śabde</k> |
|
<blockquote><dtrn>• by the word <i>lakṣmī</i></dtrn></blockquote><k>lakṣmī-śrīvatsa</k> |
|
<blockquote><dtrn>• marks of silver hairs on the right side of the Lord’s chest, indicating the residence of the goddess of fortune</dtrn></blockquote><k>lakṣmī-ṭhākurāṇī</k> |
|
<blockquote><dtrn>• goddess of fortune |
|
• the goddess of fortune</dtrn></blockquote><k>lakṣmīke</k> |
|
<blockquote><dtrn>• unto Lakṣmīdevī</dtrn></blockquote><k>lakṣmīr iva</k> |
|
<blockquote><dtrn>• the words <i>lakṣmīr iva</i> (“like Lakṣmī”)</dtrn></blockquote><k>lakṣmīra</k> |
|
<blockquote><dtrn>• of the goddess of fortune |
|
• with Lakṣmī</dtrn></blockquote><k>lakṣmīra caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of the goddess of fortune</dtrn></blockquote><k>lakṣmīra prasāda</k> |
|
<blockquote><dtrn>• food offered to Lakṣmīdevī</dtrn></blockquote><k>lakṣmīra samāja</k> |
|
<blockquote><dtrn>• the society of the <i>gopīs</i></dtrn></blockquote><k>lakṣmīre</k> |
|
<blockquote><dtrn>• Lakṣmīdevī</dtrn></blockquote><k>lakṣmīḥ</k> |
|
<blockquote><dtrn>• goddess of fortune |
|
• the beauty |
|
• the goddess of fortune</dtrn></blockquote><k>lakṣya</k> |
|
<blockquote><dtrn>• aim |
|
• the target</dtrn></blockquote><k>lakṣya kariyā</k> |
|
<blockquote><dtrn>• aiming at</dtrn></blockquote><k>lakṣya kari’</k> |
|
<blockquote><dtrn>• for the sake of |
|
• pointing out</dtrn></blockquote><k>lakṣyam</k> |
|
<blockquote><dtrn>• to be seen</dtrn></blockquote><k>lalanā</k> |
|
<blockquote><dtrn>• of women |
|
• the topmost woman</dtrn></blockquote><k>lalanā-āli</k> |
|
<blockquote><dtrn>• of groups of <i>gopīs</i></dtrn></blockquote><k>lalita</k> |
|
<blockquote><dtrn>• by the mood known as <i>lalita</i> |
|
• delicate |
|
• of <i>lalita</i> |
|
• the symptom explained in verse 192</dtrn></blockquote><k>lalita-alaṅkṛti-yutā</k> |
|
<blockquote><dtrn>• possessing the <i>lalita-alaṅkāra</i></dtrn></blockquote><k>lalita-bhūṣita</k> |
|
<blockquote><dtrn>• decorated with <i>lalita-alaṅkāra</i></dtrn></blockquote><k>lalita-lavaṅga-latā</k> |
|
<blockquote><dtrn>• beginning with the words <i>lalita-lavaṅga-latā</i></dtrn></blockquote><k>lalita-mādhava</k> |
|
<blockquote><dtrn>• <i>Lalita-mādhava</i> |
|
• named <i>Lalita-mādhava</i> |
|
• the <i>Lalita-mādhava</i></dtrn></blockquote><k>lalitam</k> |
|
<blockquote><dtrn>• <i>lalita</i></dtrn></blockquote><k>lalitaḥ</k> |
|
<blockquote><dtrn>• and the <i>gopī</i> named Lalitā</dtrn></blockquote><k>lalitā</k> |
|
<blockquote><dtrn>• and Her associate Lalitā |
|
• Her companion named Lalitā |
|
• Her personal associate named Lalitā</dtrn></blockquote><k>lalitā-ādi sakhī</k> |
|
<blockquote><dtrn>• the <i>gopī</i> associates of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>lalitā-śrī-viśākhā-anvitān</k> |
|
<blockquote><dtrn>• accompanied by Lalitā and Śrī Viśākhā</dtrn></blockquote><k>lalāsa</k> |
|
<blockquote><dtrn>• enjoyed</dtrn></blockquote><k>lalāṭe</k> |
|
<blockquote><dtrn>• on the forehead</dtrn></blockquote><k>lambate</k> |
|
<blockquote><dtrn>• is increasing</dtrn></blockquote><k>lampaṭa</k> |
|
<blockquote><dtrn>• debauchee |
|
• extravagant</dtrn></blockquote><k>lampaṭaḥ</k> |
|
<blockquote><dtrn>• a debauchee, who mixes with other women |
|
• debauchee</dtrn></blockquote><k>lao</k> |
|
<blockquote><dtrn>• always take |
|
• chant |
|
• you chant |
|
• You take</dtrn></blockquote><k>laoyā</k> |
|
<blockquote><dtrn>• to take</dtrn></blockquote><k>laoyāila</k> |
|
<blockquote><dtrn>• caused to take |
|
• He caused to accept |
|
• He induced to chant |
|
• induced</dtrn></blockquote><k>laoyāile</k> |
|
<blockquote><dtrn>• if causing them to take |
|
• if causing to take</dtrn></blockquote><k>laoyāiluṅ</k> |
|
<blockquote><dtrn>• induced to take</dtrn></blockquote><k>laoyāilā</k> |
|
<blockquote><dtrn>• caused to take |
|
• induced</dtrn></blockquote><k>laoyāya</k> |
|
<blockquote><dtrn>• induces</dtrn></blockquote><k>lapitam</k> |
|
<blockquote><dtrn>• talks like those of a crazy man</dtrn></blockquote><k>lasat</k> |
|
<blockquote><dtrn>• brilliant |
|
• shining</dtrn></blockquote><k>latā</k> |
|
<blockquote><dtrn>• creepers |
|
• the creeper of devotional service</dtrn></blockquote><k>latā avalambi’</k> |
|
<blockquote><dtrn>• taking advantage of the growing <i>bhakti-latā</i></dtrn></blockquote><k>latāke</k> |
|
<blockquote><dtrn>• the creeper</dtrn></blockquote><k>latāra</k> |
|
<blockquote><dtrn>• the creeper of devotional service</dtrn></blockquote><k>latāsu</k> |
|
<blockquote><dtrn>• on the surrendered souls</dtrn></blockquote><k>latāḥ ca</k> |
|
<blockquote><dtrn>• and the creepers</dtrn></blockquote><k>lauha</k> |
|
<blockquote><dtrn>• iron</dtrn></blockquote><k>lauha-piṇḍa</k> |
|
<blockquote><dtrn>• an iron bar</dtrn></blockquote><k>lauha-pātre</k> |
|
<blockquote><dtrn>• from the iron pot |
|
• in the iron pot</dtrn></blockquote><k>lauha-sama</k> |
|
<blockquote><dtrn>• like iron</dtrn></blockquote><k>laukika</k> |
|
<blockquote><dtrn>• ordinary |
|
• popular</dtrn></blockquote><k>laukika rīti</k> |
|
<blockquote><dtrn>• common behavior</dtrn></blockquote><k>laukika-līlā</k> |
|
<blockquote><dtrn>• general pastimes</dtrn></blockquote><k>laukikīm</k> |
|
<blockquote><dtrn>• appearing ordinary</dtrn></blockquote><k>laulyam</k> |
|
<blockquote><dtrn>• greed</dtrn></blockquote><k>lava</k> |
|
<blockquote><dtrn>• a fraction |
|
• fragment |
|
• small particle</dtrn></blockquote><k>lava-mātra</k> |
|
<blockquote><dtrn>• even for a moment</dtrn></blockquote><k>lavaḥ</k> |
|
<blockquote><dtrn>• a small portion</dtrn></blockquote><k>lavaṅga</k> |
|
<blockquote><dtrn>• cloves</dtrn></blockquote><k>lavaṇa</k> |
|
<blockquote><dtrn>• salt |
|
• salted preparations</dtrn></blockquote><k>lavaṇa diyā</k> |
|
<blockquote><dtrn>• with a little salt</dtrn></blockquote><k>lavena</k> |
|
<blockquote><dtrn>• with one instant</dtrn></blockquote><k>lavitrī</k> |
|
<blockquote><dtrn>• the destroyer</dtrn></blockquote><k>laya</k> |
|
<blockquote><dtrn>• accept |
|
• accepts |
|
• are you taking |
|
• can chant |
|
• chants |
|
• he takes |
|
• merging |
|
• one takes |
|
• stop |
|
• take away |
|
• take seriously |
|
• take |
|
• takes |
|
• to annihilation |
|
• took |
|
• who takes |
|
• will take</dtrn></blockquote><k>laya kṛṣṇa-nāma</k> |
|
<blockquote><dtrn>• chanted the holy name of Kṛṣṇa |
|
• was chanting the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>laya mora citte</k> |
|
<blockquote><dtrn>• I am thinking</dtrn></blockquote><k>laya sei nāma</k> |
|
<blockquote><dtrn>• they are also chanting the same holy name</dtrn></blockquote><k>laya tomāra mana</k> |
|
<blockquote><dtrn>• you decide</dtrn></blockquote><k>laye</k> |
|
<blockquote><dtrn>• dissolution |
|
• taking with Him</dtrn></blockquote><k>layena</k> |
|
<blockquote><dtrn>• chanted |
|
• chants |
|
• he takes |
|
• takes |
|
• took</dtrn></blockquote><k>layena niścaya</k> |
|
<blockquote><dtrn>• takes account</dtrn></blockquote><k>lañā</k> |
|
<blockquote><dtrn>• accepting as his companion |
|
• accepting them |
|
• accepting |
|
• accompanied by |
|
• accompanying |
|
• along with |
|
• bearing |
|
• bringing |
|
• calling |
|
• carrying |
|
• chanting |
|
• getting |
|
• in accompaniment |
|
• offering |
|
• receiving |
|
• taking along |
|
• taking away |
|
• taking back |
|
• taking company |
|
• taking Him |
|
• taking him |
|
• taking into company |
|
• taking into confidence |
|
• taking Me |
|
• taking them |
|
• taking together |
|
• taking with Him |
|
• taking with him |
|
• taking with Himself |
|
• taking |
|
• with</dtrn></blockquote><k>lañā bhakta-gaṇa</k> |
|
<blockquote><dtrn>• accompanied by His devotees |
|
• accompanied by the devotees |
|
• keeping company with His devotees |
|
• taking with Him all the devotees |
|
• with all the devotees |
|
• with devotees |
|
• with His devotees |
|
• with His personal devotees |
|
• with the devotees</dtrn></blockquote><k>lañā bhakta-gaṇe</k> |
|
<blockquote><dtrn>• taking all the devotees |
|
• with all the devotees</dtrn></blockquote><k>lañā deha’</k> |
|
<blockquote><dtrn>• kindly get</dtrn></blockquote><k>lañā diye</k> |
|
<blockquote><dtrn>• I shall offer</dtrn></blockquote><k>lañā gelā</k> |
|
<blockquote><dtrn>• has taken |
|
• took back |
|
• took him inside |
|
• took</dtrn></blockquote><k>lañā nija-gaṇa</k> |
|
<blockquote><dtrn>• accompanied by His personal associates |
|
• taking His own associates |
|
• with His personal associates</dtrn></blockquote><k>lañā nija-saṅge</k> |
|
<blockquote><dtrn>• taking with him personally</dtrn></blockquote><k>lañā yāba</k> |
|
<blockquote><dtrn>• shall I take it back</dtrn></blockquote><k>lañā yāba ghare</k> |
|
<blockquote><dtrn>• then I must take my commodity back home</dtrn></blockquote><k>lañā yāha</k> |
|
<blockquote><dtrn>• take</dtrn></blockquote><k>lañā yāo</k> |
|
<blockquote><dtrn>• you take away</dtrn></blockquote><k>lañā yāya</k> |
|
<blockquote><dtrn>• take away |
|
• takes one |
|
• takes us away</dtrn></blockquote><k>lañā yāṅa</k> |
|
<blockquote><dtrn>• taking, go</dtrn></blockquote><k>lañā āila</k> |
|
<blockquote><dtrn>• brought</dtrn></blockquote><k>lañā āilā</k> |
|
<blockquote><dtrn>• brought back |
|
• brought |
|
• have brought |
|
• he brought with him |
|
• you have brought</dtrn></blockquote><k>laṅ</k> |
|
<blockquote><dtrn>• shall take</dtrn></blockquote><k>laṅghana</k> |
|
<blockquote><dtrn>• fasting and difficult endeavor</dtrn></blockquote><k>laṅghayantī</k> |
|
<blockquote><dtrn>• crossing over</dtrn></blockquote><k>laṅghayate</k> |
|
<blockquote><dtrn>• causes to cross over</dtrn></blockquote><k>laṅghe</k> |
|
<blockquote><dtrn>• crosses</dtrn></blockquote><k>laṅghimu</k> |
|
<blockquote><dtrn>• shall disobey</dtrn></blockquote><k>laṅghiye</k> |
|
<blockquote><dtrn>• we can disobey</dtrn></blockquote><k>laṅghi’</k> |
|
<blockquote><dtrn>• crossing |
|
• surpassing |
|
• transgressing</dtrn></blockquote><k>laṅkā-gaḍe</k> |
|
<blockquote><dtrn>• on the Laṅkā fort</dtrn></blockquote><k>laṅkā-vijayera dine</k> |
|
<blockquote><dtrn>• on the day celebrating the conquering of Laṅkā</dtrn></blockquote><k>la’be</k> |
|
<blockquote><dtrn>• you should chant</dtrn></blockquote><k>lebhe</k> |
|
<blockquote><dtrn>• achieved |
|
• gets |
|
• has achieved |
|
• has obtained</dtrn></blockquote><k>lebhire</k> |
|
<blockquote><dtrn>• have obtained</dtrn></blockquote><k>lekha-raṅge</k> |
|
<blockquote><dtrn>• in the matter of writing</dtrn></blockquote><k>lekhaka</k> |
|
<blockquote><dtrn>• writer</dtrn></blockquote><k>lekhe</k> |
|
<blockquote><dtrn>• marks lines</dtrn></blockquote><k>lekhoṅ</k> |
|
<blockquote><dtrn>• I write</dtrn></blockquote><k>lekhā</k> |
|
<blockquote><dtrn>• describing |
|
• description |
|
• marking |
|
• or write |
|
• the description |
|
• the writing |
|
• to describe by writing |
|
• writing</dtrn></blockquote><k>lekhā kare</k> |
|
<blockquote><dtrn>• accepts</dtrn></blockquote><k>lekhā kariyā</k> |
|
<blockquote><dtrn>• writing</dtrn></blockquote><k>lekhā yāya</k> |
|
<blockquote><dtrn>• one is able to write</dtrn></blockquote><k>lekhā āche</k> |
|
<blockquote><dtrn>• it is written</dtrn></blockquote><k>lekhā-pāra</k> |
|
<blockquote><dtrn>• limitation to writing</dtrn></blockquote><k>lekhāila</k> |
|
<blockquote><dtrn>• had written</dtrn></blockquote><k>lekhāilā</k> |
|
<blockquote><dtrn>• had written</dtrn></blockquote><k>lekhāiyā</k> |
|
<blockquote><dtrn>• having it copied</dtrn></blockquote><k>lekhāra anta</k> |
|
<blockquote><dtrn>• it is beyond the power of writing</dtrn></blockquote><k>lekhāra dravya</k> |
|
<blockquote><dtrn>• dues of the proper account</dtrn></blockquote><k>lekhāya</k> |
|
<blockquote><dtrn>• cause to write |
|
• causes me to write |
|
• causes to write |
|
• in comparison |
|
• in proportion</dtrn></blockquote><k>lekhāñā</k> |
|
<blockquote><dtrn>• getting copied |
|
• getting written</dtrn></blockquote><k>lembu</k> |
|
<blockquote><dtrn>• lemon |
|
• lime</dtrn></blockquote><k>lena</k> |
|
<blockquote><dtrn>• takes</dtrn></blockquote><k>lepana</k> |
|
<blockquote><dtrn>• smearing</dtrn></blockquote><k>lepaye</k> |
|
<blockquote><dtrn>• smears</dtrn></blockquote><k>lepa’</k> |
|
<blockquote><dtrn>• smear over the body</dtrn></blockquote><k>lepilā</k> |
|
<blockquote><dtrn>• smeared</dtrn></blockquote><k>lepilā candana</k> |
|
<blockquote><dtrn>• smeared pulp of sandalwood</dtrn></blockquote><k>lepita</k> |
|
<blockquote><dtrn>• smeared</dtrn></blockquote><k>lepā</k> |
|
<blockquote><dtrn>• very clean</dtrn></blockquote><k>lepāila</k> |
|
<blockquote><dtrn>• caused to be smeared over |
|
• cleaned</dtrn></blockquote><k>lepāñā</k> |
|
<blockquote><dtrn>• smearing</dtrn></blockquote><k>leuṭi’</k> |
|
<blockquote><dtrn>• returning</dtrn></blockquote><k>leśa</k> |
|
<blockquote><dtrn>• a bit |
|
• by only a trace |
|
• even a fraction |
|
• even a trace |
|
• on a trace</dtrn></blockquote><k>leśaḥ</k> |
|
<blockquote><dtrn>• a very small fragment</dtrn></blockquote><k>leśe</k> |
|
<blockquote><dtrn>• even by a fractional part</dtrn></blockquote><k>leḍhi</k> |
|
<blockquote><dtrn>• licks up (destroys)</dtrn></blockquote><k>lihaḥ</k> |
|
<blockquote><dtrn>• unto those engaged in licking</dtrn></blockquote><k>likha</k> |
|
<blockquote><dtrn>• you are writing</dtrn></blockquote><k>likhana</k> |
|
<blockquote><dtrn>• it is stated |
|
• marking |
|
• the writing |
|
• to write |
|
• writing</dtrn></blockquote><k>likhana sei</k> |
|
<blockquote><dtrn>• such writing</dtrn></blockquote><k>likhana-adhikārī</k> |
|
<blockquote><dtrn>• entrusted with writing</dtrn></blockquote><k>likhana-vṛtti</k> |
|
<blockquote><dtrn>• by profession a clerk</dtrn></blockquote><k>likhaye</k> |
|
<blockquote><dtrn>• writes</dtrn></blockquote><k>likhe</k> |
|
<blockquote><dtrn>• writes</dtrn></blockquote><k>likhena</k> |
|
<blockquote><dtrn>• writes</dtrn></blockquote><k>likhi</k> |
|
<blockquote><dtrn>• I am writing |
|
• I shall write |
|
• I write |
|
• we should write</dtrn></blockquote><k>likhiba</k> |
|
<blockquote><dtrn>• I shall write</dtrn></blockquote><k>likhibā</k> |
|
<blockquote><dtrn>• will attempt to write</dtrn></blockquote><k>likhibāra</k> |
|
<blockquote><dtrn>• write</dtrn></blockquote><k>likhibāre</k> |
|
<blockquote><dtrn>• to write</dtrn></blockquote><k>likhila</k> |
|
<blockquote><dtrn>• has noted |
|
• I have written |
|
• wrote</dtrn></blockquote><k>likhiluṅ</k> |
|
<blockquote><dtrn>• I have written</dtrn></blockquote><k>likhilā</k> |
|
<blockquote><dtrn>• he wrote |
|
• wrote</dtrn></blockquote><k>likhilāṅ</k> |
|
<blockquote><dtrn>• I have written</dtrn></blockquote><k>likhita</k> |
|
<blockquote><dtrn>• written</dtrn></blockquote><k>likhite</k> |
|
<blockquote><dtrn>• to write</dtrn></blockquote><k>likhite nā pārena</k> |
|
<blockquote><dtrn>• Vṛndāvana dāsa Ṭhākura was not able to describe</dtrn></blockquote><k>likhiye</k> |
|
<blockquote><dtrn>• I shall write |
|
• I write</dtrn></blockquote><k>likhiyā</k> |
|
<blockquote><dtrn>• after writing all these things |
|
• by writing |
|
• copying |
|
• recording in writing |
|
• writing</dtrn></blockquote><k>likhiyāche</k> |
|
<blockquote><dtrn>• has written |
|
• have written |
|
• it has been written</dtrn></blockquote><k>likhiyāchena</k> |
|
<blockquote><dtrn>• has written</dtrn></blockquote><k>likhiyāchena pracura</k> |
|
<blockquote><dtrn>• has written profusely</dtrn></blockquote><k>likhiyāchi</k> |
|
<blockquote><dtrn>• I wrote</dtrn></blockquote><k>likhiyāchoṅ</k> |
|
<blockquote><dtrn>• I have described</dtrn></blockquote><k>likhi’</k> |
|
<blockquote><dtrn>• having written |
|
• writing</dtrn></blockquote><k>likhyante</k> |
|
<blockquote><dtrn>• being described</dtrn></blockquote><k>likhyate</k> |
|
<blockquote><dtrn>• is being written |
|
• they are being written</dtrn></blockquote><k>likhāmi</k> |
|
<blockquote><dtrn>• I am writing</dtrn></blockquote><k>likhāya</k> |
|
<blockquote><dtrn>• dictates to me</dtrn></blockquote><k>lipsunā</k> |
|
<blockquote><dtrn>• desiring to obtain</dtrn></blockquote><k>lipta</k> |
|
<blockquote><dtrn>• smeared</dtrn></blockquote><k>lobha</k> |
|
<blockquote><dtrn>• aspiration |
|
• attachment |
|
• attraction |
|
• desire |
|
• eager desire |
|
• greed |
|
• of covetousness to follow in the footsteps</dtrn></blockquote><k>lobha ha-ila</k> |
|
<blockquote><dtrn>• there was attraction for the money</dtrn></blockquote><k>lobha haila</k> |
|
<blockquote><dtrn>• I became greedy</dtrn></blockquote><k>lobha-mana</k> |
|
<blockquote><dtrn>• Your greedy mentality</dtrn></blockquote><k>lobhe</k> |
|
<blockquote><dtrn>• by greed |
|
• by the greed |
|
• for the sake of |
|
• in eagerness |
|
• in greed |
|
• in such covetousness |
|
• out of greed |
|
• with more and more greed</dtrn></blockquote><k>lobhera</k> |
|
<blockquote><dtrn>• of eager desire |
|
• of greed</dtrn></blockquote><k>lobhāila</k> |
|
<blockquote><dtrn>• induced to be allured</dtrn></blockquote><k>lobhāilā</k> |
|
<blockquote><dtrn>• have made greedy</dtrn></blockquote><k>lobhāt</k> |
|
<blockquote><dtrn>• from the desire</dtrn></blockquote><k>lobhāya</k> |
|
<blockquote><dtrn>• attracts</dtrn></blockquote><k>lobhī</k> |
|
<blockquote><dtrn>• greedy</dtrn></blockquote><k>locana-patham</k> |
|
<blockquote><dtrn>• the path of the eyes</dtrn></blockquote><k>locanāya</k> |
|
<blockquote><dtrn>• for the eyes</dtrn></blockquote><k>loe</k> |
|
<blockquote><dtrn>• in this world</dtrn></blockquote><k>loha-vana</k> |
|
<blockquote><dtrn>• to Lohavana</dtrn></blockquote><k>lohāke</k> |
|
<blockquote><dtrn>• iron</dtrn></blockquote><k>loka</k> |
|
<blockquote><dtrn>• a person |
|
• all people |
|
• all the devotees |
|
• all the people |
|
• citizens |
|
• class of men |
|
• crowd of people |
|
• crowd |
|
• devotees |
|
• everyone |
|
• friends |
|
• O entire world |
|
• O people in general |
|
• of people |
|
• of the crowd |
|
• of the material worlds |
|
• people in general |
|
• people |
|
• person |
|
• persons |
|
• planetary systems |
|
• popular customs |
|
• popular opinion |
|
• some man |
|
• the crowd |
|
• the material worlds |
|
• the people in general |
|
• the people |
|
• to the people |
|
• to the whims of people in general</dtrn></blockquote><k>loka dekhi’</k> |
|
<blockquote><dtrn>• seeing other people |
|
• seeing the people</dtrn></blockquote><k>loka haya</k> |
|
<blockquote><dtrn>• people became</dtrn></blockquote><k>loka hāse</k> |
|
<blockquote><dtrn>• all the people began to laugh</dtrn></blockquote><k>loka kahe</k> |
|
<blockquote><dtrn>• people said |
|
• the people said |
|
• the respectable persons replied |
|
• the sensible respectable persons said</dtrn></blockquote><k>loka kare upahāsa</k> |
|
<blockquote><dtrn>• people will joke</dtrn></blockquote><k>loka nistāriba</k> |
|
<blockquote><dtrn>• I shall deliver all the fallen souls</dtrn></blockquote><k>loka nistārilā</k> |
|
<blockquote><dtrn>• delivered the people</dtrn></blockquote><k>loka nistārite</k> |
|
<blockquote><dtrn>• to deliver the people in general</dtrn></blockquote><k>loka saba</k> |
|
<blockquote><dtrn>• all the persons</dtrn></blockquote><k>loka saba āilā</k> |
|
<blockquote><dtrn>• all the men returned</dtrn></blockquote><k>loka tārite</k> |
|
<blockquote><dtrn>• to deliver the fallen souls</dtrn></blockquote><k>loka uṭhe</k> |
|
<blockquote><dtrn>• people stand up</dtrn></blockquote><k>loka vidāya karite</k> |
|
<blockquote><dtrn>• to bid farewell to the devotees</dtrn></blockquote><k>loka āise</k> |
|
<blockquote><dtrn>• people came</dtrn></blockquote><k>loka āsite lāgila</k> |
|
<blockquote><dtrn>• people began to pour in</dtrn></blockquote><k>loka śikhāite</k> |
|
<blockquote><dtrn>• to teach the people in general</dtrn></blockquote><k>loka-apekṣā</k> |
|
<blockquote><dtrn>• care for society |
|
• dependence on public opinion</dtrn></blockquote><k>loka-araṇya</k> |
|
<blockquote><dtrn>• too great a crowd of people</dtrn></blockquote><k>loka-atīta</k> |
|
<blockquote><dtrn>• never experienced by any common man</dtrn></blockquote><k>loka-bhaya</k> |
|
<blockquote><dtrn>• the fearful people</dtrn></blockquote><k>loka-bhaye</k> |
|
<blockquote><dtrn>• fearing the public |
|
• on account of fearing the crowds of men</dtrn></blockquote><k>loka-bhiḍa</k> |
|
<blockquote><dtrn>• crowds of people</dtrn></blockquote><k>loka-bhiḍa bhaye</k> |
|
<blockquote><dtrn>• due to fear of crowds of people</dtrn></blockquote><k>loka-bhiḍa-bhaye</k> |
|
<blockquote><dtrn>• from fear of the great crowd of people</dtrn></blockquote><k>loka-bhiḍe</k> |
|
<blockquote><dtrn>• because of such a crowd of people |
|
• in the crowd of men</dtrn></blockquote><k>loka-bāhyaḥ</k> |
|
<blockquote><dtrn>• not caring for outsiders |
|
• without caring for outsiders</dtrn></blockquote><k>loka-ceṣṭā-maya</k> |
|
<blockquote><dtrn>• consisting of popular behavior</dtrn></blockquote><k>loka-dharma</k> |
|
<blockquote><dtrn>• customs of the people |
|
• social etiquette</dtrn></blockquote><k>loka-dravya</k> |
|
<blockquote><dtrn>• servants and materials</dtrn></blockquote><k>loka-gati</k> |
|
<blockquote><dtrn>• the course of the world</dtrn></blockquote><k>loka-gaṇa</k> |
|
<blockquote><dtrn>• the people</dtrn></blockquote><k>loka-gaṇe</k> |
|
<blockquote><dtrn>• the people</dtrn></blockquote><k>loka-hita lāgi’</k> |
|
<blockquote><dtrn>• for the benefit of people in general</dtrn></blockquote><k>loka-jana</k> |
|
<blockquote><dtrn>• crowds of people |
|
• the people</dtrn></blockquote><k>loka-lajjā</k> |
|
<blockquote><dtrn>• unpopularity</dtrn></blockquote><k>loka-mukhe</k> |
|
<blockquote><dtrn>• from the general public |
|
• from the mouth of those people |
|
• from the people</dtrn></blockquote><k>loka-mānya kalevara</k> |
|
<blockquote><dtrn>• the body beloved by the people in general</dtrn></blockquote><k>loka-pratāraka</k> |
|
<blockquote><dtrn>• a first-class pretender</dtrn></blockquote><k>loka-saba</k> |
|
<blockquote><dtrn>• all the people</dtrn></blockquote><k>loka-sabāra</k> |
|
<blockquote><dtrn>• of all the people</dtrn></blockquote><k>loka-saṅge</k> |
|
<blockquote><dtrn>• along with associates</dtrn></blockquote><k>loka-saṅghaṭṭa</k> |
|
<blockquote><dtrn>• crowds of men</dtrn></blockquote><k>loka-saṅghaṭṭa dekhi’</k> |
|
<blockquote><dtrn>• by seeing the great crowd of people</dtrn></blockquote><k>loka-saṅghaṭṭera</k> |
|
<blockquote><dtrn>• of crowds of people</dtrn></blockquote><k>loka-saṅghāta</k> |
|
<blockquote><dtrn>• of the multitude of planets</dtrn></blockquote><k>loka-sraṣṭuḥ</k> |
|
<blockquote><dtrn>• of Lord Brahmā, creator of the planets |
|
• of Lord Brahmā, the creator of the planets</dtrn></blockquote><k>loka-sthāne</k> |
|
<blockquote><dtrn>• from the local people</dtrn></blockquote><k>loka-su-labhaḥ</k> |
|
<blockquote><dtrn>• very easy to achieve for all persons</dtrn></blockquote><k>loka-sṛṣṭim</k> |
|
<blockquote><dtrn>• the creation of this cosmic manifestation</dtrn></blockquote><k>loka-tīrtham</k> |
|
<blockquote><dtrn>• auspicious for the planets</dtrn></blockquote><k>loka-uttarāṇām</k> |
|
<blockquote><dtrn>• persons above the human platform of behavior</dtrn></blockquote><k>loka-veda-dharma</k> |
|
<blockquote><dtrn>• social and Vedic religious principles</dtrn></blockquote><k>loka-vyavahāra</k> |
|
<blockquote><dtrn>• behavior like ordinary men</dtrn></blockquote><k>loka-śikṣā lāgi’</k> |
|
<blockquote><dtrn>• for the enlightenment of people in general</dtrn></blockquote><k>lokam</k> |
|
<blockquote><dtrn>• all the planets |
|
• the world</dtrn></blockquote><k>lokanam</k> |
|
<blockquote><dtrn>• looking</dtrn></blockquote><k>lokanātha</k> |
|
<blockquote><dtrn>• Lokanātha dāsa Gosvāmī</dtrn></blockquote><k>lokanātha paṇḍita</k> |
|
<blockquote><dtrn>• Lokanātha Paṇḍita</dtrn></blockquote><k>lokasya</k> |
|
<blockquote><dtrn>• of the people of the world</dtrn></blockquote><k>lokaya</k> |
|
<blockquote><dtrn>• show</dtrn></blockquote><k>lokaḥ</k> |
|
<blockquote><dtrn>• the people in general |
|
• the people</dtrn></blockquote><k>loke</k> |
|
<blockquote><dtrn>• all people |
|
• all the people |
|
• among people |
|
• among the general people |
|
• among the people |
|
• among the residents |
|
• everyone |
|
• for the people |
|
• in all people |
|
• in human society |
|
• in the locations |
|
• in the world |
|
• in this material world |
|
• in this world |
|
• messengers |
|
• people in general |
|
• people |
|
• persons |
|
• the general populace |
|
• the people in general |
|
• the people |
|
• to social behavior |
|
• to the people in general |
|
• to the people |
|
• unto the people in general |
|
• unto the people |
|
• within this world</dtrn></blockquote><k>loke camatkāra</k> |
|
<blockquote><dtrn>• everyone is astonished</dtrn></blockquote><k>loke dekhāite</k> |
|
<blockquote><dtrn>• to exhibit within the material world</dtrn></blockquote><k>loke gāya</k> |
|
<blockquote><dtrn>• people say</dtrn></blockquote><k>loke jāne</k> |
|
<blockquote><dtrn>• the people understood</dtrn></blockquote><k>loke kahe</k> |
|
<blockquote><dtrn>• all people began to say |
|
• all the people replied |
|
• the people said</dtrn></blockquote><k>loke nā mānibe</k> |
|
<blockquote><dtrn>• no one will care about it</dtrn></blockquote><k>loke nāhi bujhe</k> |
|
<blockquote><dtrn>• people in general cannot understand</dtrn></blockquote><k>loke puchi’</k> |
|
<blockquote><dtrn>• inquiring from people</dtrn></blockquote><k>loke rahu</k> |
|
<blockquote><dtrn>• what to speak of people in general</dtrn></blockquote><k>loke śikṣā dilā</k> |
|
<blockquote><dtrn>• gave instruction to the people in general</dtrn></blockquote><k>lokera</k> |
|
<blockquote><dtrn>• of all people |
|
• of all the people |
|
• of everyone |
|
• of people in general |
|
• of people |
|
• of persons |
|
• of the people in general |
|
• of the people |
|
• of the world |
|
• persons</dtrn></blockquote><k>lokera gamana</k> |
|
<blockquote><dtrn>• people went</dtrn></blockquote><k>lokera saṅghaṭṭa</k> |
|
<blockquote><dtrn>• crowds of men |
|
• crowds of people</dtrn></blockquote><k>lokera saṅghaṭṭe</k> |
|
<blockquote><dtrn>• by the assembly of so many men |
|
• in the great crowd of people</dtrn></blockquote><k>lokere</k> |
|
<blockquote><dtrn>• people |
|
• the people</dtrn></blockquote><k>lokere nācāya</k> |
|
<blockquote><dtrn>• made the people dance</dtrn></blockquote><k>lokere puchila</k> |
|
<blockquote><dtrn>• inquired from persons there</dtrn></blockquote><k>lokitum</k> |
|
<blockquote><dtrn>• to see</dtrn></blockquote><k>lokān</k> |
|
<blockquote><dtrn>• possessions</dtrn></blockquote><k>lokāt</k> |
|
<blockquote><dtrn>• from the people</dtrn></blockquote><k>lokāḥ</k> |
|
<blockquote><dtrn>• worlds</dtrn></blockquote><k>lola-aṅgulī-saṅgatām</k> |
|
<blockquote><dtrn>• joined with fingers moving here and there</dtrn></blockquote><k>loma</k> |
|
<blockquote><dtrn>• hairs</dtrn></blockquote><k>loma-kūpe</k> |
|
<blockquote><dtrn>• in the holes of the hair |
|
• within the hair holes</dtrn></blockquote><k>loma-vila-jāḥ</k> |
|
<blockquote><dtrn>• grown from the hair holes</dtrn></blockquote><k>lopa</k> |
|
<blockquote><dtrn>• lost</dtrn></blockquote><k>loṣṭra</k> |
|
<blockquote><dtrn>• pebbles</dtrn></blockquote><k>loṭāya</k> |
|
<blockquote><dtrn>• rolls</dtrn></blockquote><k>lubdha</k> |
|
<blockquote><dtrn>• attracted |
|
• captivated |
|
• covetous |
|
• enticed |
|
• greedy</dtrn></blockquote><k>lubdha hañā</k> |
|
<blockquote><dtrn>• being greedy |
|
• being very greedy</dtrn></blockquote><k>lubdha-cetāḥ</k> |
|
<blockquote><dtrn>• My mind being bewildered</dtrn></blockquote><k>lubdhakaḥ</k> |
|
<blockquote><dtrn>• a hunter</dtrn></blockquote><k>lubdhā</k> |
|
<blockquote><dtrn>• hankering after</dtrn></blockquote><k>lukāila</k> |
|
<blockquote><dtrn>• hid himself</dtrn></blockquote><k>lukāile</k> |
|
<blockquote><dtrn>• even if I conceal</dtrn></blockquote><k>lukāilā</k> |
|
<blockquote><dtrn>• He hid |
|
• you disappeared</dtrn></blockquote><k>lukāite</k> |
|
<blockquote><dtrn>• to hide</dtrn></blockquote><k>lukāite nāre</k> |
|
<blockquote><dtrn>• He cannot cover</dtrn></blockquote><k>lukāiyā</k> |
|
<blockquote><dtrn>• hiding out of sight |
|
• hiding</dtrn></blockquote><k>lukāna</k> |
|
<blockquote><dtrn>• secret</dtrn></blockquote><k>lukāya</k> |
|
<blockquote><dtrn>• become hidden |
|
• hides Himself |
|
• is concealed</dtrn></blockquote><k>lukāñā</k> |
|
<blockquote><dtrn>• concealing himself |
|
• concealing |
|
• hiding |
|
• keeping secret |
|
• secretly |
|
• without being seen</dtrn></blockquote><k>lukāñā rahilā</k> |
|
<blockquote><dtrn>• remained hidden</dtrn></blockquote><k>lumpati</k> |
|
<blockquote><dtrn>• take away</dtrn></blockquote><k>luphiyā</k> |
|
<blockquote><dtrn>• tossing</dtrn></blockquote><k>lupta</k> |
|
<blockquote><dtrn>• dissipated |
|
• forgotten |
|
• lost</dtrn></blockquote><k>lupta haya</k> |
|
<blockquote><dtrn>• become unpronounced |
|
• becomes hidden</dtrn></blockquote><k>lupta-tīrtha</k> |
|
<blockquote><dtrn>• lost holy places |
|
• the lost holy places |
|
• the lost places of pilgrimage |
|
• the lost sites of the holy places</dtrn></blockquote><k>lupta-tīrthera</k> |
|
<blockquote><dtrn>• of lost places of pilgrimage</dtrn></blockquote><k>luptā</k> |
|
<blockquote><dtrn>• almost lost</dtrn></blockquote><k>luptām</k> |
|
<blockquote><dtrn>• lost</dtrn></blockquote><k>luñcita</k> |
|
<blockquote><dtrn>• driven away</dtrn></blockquote><k>luṭe</k> |
|
<blockquote><dtrn>• plunder |
|
• plundered</dtrn></blockquote><k>luṭhan</k> |
|
<blockquote><dtrn>• rolling</dtrn></blockquote><k>luṭha’</k> |
|
<blockquote><dtrn>• you plunder</dtrn></blockquote><k>luṭiyā</k> |
|
<blockquote><dtrn>• plundering</dtrn></blockquote><k>luṭi’</k> |
|
<blockquote><dtrn>• plundering |
|
• stealing |
|
• taking</dtrn></blockquote><k>lā-iyā</k> |
|
<blockquote><dtrn>• taking |
|
• with</dtrn></blockquote><k>lābha</k> |
|
<blockquote><dtrn>• profit according to material calculations |
|
• profit</dtrn></blockquote><k>lābha nāhi</k> |
|
<blockquote><dtrn>• there is no profit</dtrn></blockquote><k>lābhe</k> |
|
<blockquote><dtrn>• in gain</dtrn></blockquote><k>lābhete</k> |
|
<blockquote><dtrn>• gains</dtrn></blockquote><k>lāg</k> |
|
<blockquote><dtrn>• contact</dtrn></blockquote><k>lāg la-ilā</k> |
|
<blockquote><dtrn>• began to follow</dtrn></blockquote><k>lāg nā pāila</k> |
|
<blockquote><dtrn>• he could not contact them</dtrn></blockquote><k>lāg pāñāchi</k> |
|
<blockquote><dtrn>• I have caught</dtrn></blockquote><k>lāga</k> |
|
<blockquote><dtrn>• contact |
|
• touch</dtrn></blockquote><k>lāga nā pāila</k> |
|
<blockquote><dtrn>• could not catch</dtrn></blockquote><k>lāgaya</k> |
|
<blockquote><dtrn>• applicable</dtrn></blockquote><k>lāgaye</k> |
|
<blockquote><dtrn>• feels</dtrn></blockquote><k>lāge</k> |
|
<blockquote><dtrn>• appears |
|
• arises |
|
• becomes fixed |
|
• can become possible |
|
• capture |
|
• come in contact |
|
• cost |
|
• costs |
|
• feel |
|
• grow |
|
• is required |
|
• sticks |
|
• strikes |
|
• there are |
|
• there is |
|
• they offer |
|
• touch |
|
• touched |
|
• touches |
|
• will attach</dtrn></blockquote><k>lāge doṣa</k> |
|
<blockquote><dtrn>• there is an offense</dtrn></blockquote><k>lāge gāya</k> |
|
<blockquote><dtrn>• touches the body</dtrn></blockquote><k>lāge mane</k> |
|
<blockquote><dtrn>• arises in the mind</dtrn></blockquote><k>lāgi</k> |
|
<blockquote><dtrn>• for</dtrn></blockquote><k>lāgibe</k> |
|
<blockquote><dtrn>• will catch</dtrn></blockquote><k>lāgila</k> |
|
<blockquote><dtrn>• became fixed |
|
• began |
|
• contracted |
|
• has begun |
|
• touched |
|
• was placed</dtrn></blockquote><k>lāgila mana</k> |
|
<blockquote><dtrn>• attracted the mind</dtrn></blockquote><k>lāgilā</k> |
|
<blockquote><dtrn>• as it grew |
|
• began |
|
• engaged</dtrn></blockquote><k>lāgilā cāpite</k> |
|
<blockquote><dtrn>• began to press</dtrn></blockquote><k>lāgilā gāite</k> |
|
<blockquote><dtrn>• began to sing</dtrn></blockquote><k>lāgilā kahite</k> |
|
<blockquote><dtrn>• began to describe |
|
• began to speak |
|
• He began to praise</dtrn></blockquote><k>lāgilā likhite</k> |
|
<blockquote><dtrn>• he began to write</dtrn></blockquote><k>lāgiyā</k> |
|
<blockquote><dtrn>• for the matter of</dtrn></blockquote><k>lāgiyāche gāya</k> |
|
<blockquote><dtrn>• was smeared over the body</dtrn></blockquote><k>lāgiyāchi</k> |
|
<blockquote><dtrn>• began</dtrn></blockquote><k>lāgi’</k> |
|
<blockquote><dtrn>• as |
|
• for the matter of |
|
• for the matter |
|
• for the purpose of being |
|
• for the purpose of |
|
• for the reason of |
|
• for the sake of |
|
• for |
|
• on account of</dtrn></blockquote><k>lāgāi</k> |
|
<blockquote><dtrn>• I can offer</dtrn></blockquote><k>lāgāiba</k> |
|
<blockquote><dtrn>• I shall arrange</dtrn></blockquote><k>lāgāila</k> |
|
<blockquote><dtrn>• made it so |
|
• offered |
|
• was offered |
|
• were offered</dtrn></blockquote><k>lāgāite</k> |
|
<blockquote><dtrn>• to engage |
|
• to touch</dtrn></blockquote><k>lāgāiye</k> |
|
<blockquote><dtrn>• they want to use</dtrn></blockquote><k>lāgāla</k> |
|
<blockquote><dtrn>• began</dtrn></blockquote><k>lāgāni</k> |
|
<blockquote><dtrn>• instigation</dtrn></blockquote><k>lāgāya</k> |
|
<blockquote><dtrn>• continued |
|
• offer |
|
• offers</dtrn></blockquote><k>lāgāñā</k> |
|
<blockquote><dtrn>• giving</dtrn></blockquote><k>lāgāñācha</k> |
|
<blockquote><dtrn>• you offered</dtrn></blockquote><k>lāja</k> |
|
<blockquote><dtrn>• ashamed |
|
• prestige |
|
• shame |
|
• shameful</dtrn></blockquote><k>lāja-bīja</k> |
|
<blockquote><dtrn>• the seed of bashfulness</dtrn></blockquote><k>lājāya</k> |
|
<blockquote><dtrn>• put to shame |
|
• puts to shame</dtrn></blockquote><k>lākhe lākhe</k> |
|
<blockquote><dtrn>• in hundreds and thousands</dtrn></blockquote><k>lālaka</k> |
|
<blockquote><dtrn>• the maintainer</dtrn></blockquote><k>lālakera</k> |
|
<blockquote><dtrn>• of the maintainer</dtrn></blockquote><k>lālana</k> |
|
<blockquote><dtrn>• maintenance |
|
• nourishing</dtrn></blockquote><k>lālana-pālana</k> |
|
<blockquote><dtrn>• maintenance</dtrn></blockquote><k>lālasa</k> |
|
<blockquote><dtrn>• attachment |
|
• desires |
|
• greed |
|
• lust</dtrn></blockquote><k>lālase</k> |
|
<blockquote><dtrn>• because of greed</dtrn></blockquote><k>lālasā</k> |
|
<blockquote><dtrn>• ardent desire</dtrn></blockquote><k>lālya</k> |
|
<blockquote><dtrn>• maintained |
|
• of the maintained child</dtrn></blockquote><k>lālye</k> |
|
<blockquote><dtrn>• unto the maintained</dtrn></blockquote><k>lālā</k> |
|
<blockquote><dtrn>• saliva</dtrn></blockquote><k>lāpha diyā</k> |
|
<blockquote><dtrn>• jumping</dtrn></blockquote><k>lāphrā</k> |
|
<blockquote><dtrn>• a combination of several vegetables</dtrn></blockquote><k>lāphrā-vyañjane</k> |
|
<blockquote><dtrn>• boiled vegetables |
|
• ordinary vegetable</dtrn></blockquote><k>lāsya</k> |
|
<blockquote><dtrn>• dancing |
|
• feminine poses and dancing</dtrn></blockquote><k>lāthi khāya</k> |
|
<blockquote><dtrn>• is kicked</dtrn></blockquote><k>lāthi māilā</k> |
|
<blockquote><dtrn>• kicked</dtrn></blockquote><k>lāthi mārilā</k> |
|
<blockquote><dtrn>• (Lord Nityānanda) has kicked</dtrn></blockquote><k>lāthi māri’</k> |
|
<blockquote><dtrn>• kicking</dtrn></blockquote><k>lāu</k> |
|
<blockquote><dtrn>• of squash or gourd</dtrn></blockquote><k>lāvaṇya</k> |
|
<blockquote><dtrn>• beauty</dtrn></blockquote><k>lāvaṇya-amṛta-dhārāya</k> |
|
<blockquote><dtrn>• in the shower of the nectar of bodily luster</dtrn></blockquote><k>lāvaṇya-amṛta-janma-sthāna</k> |
|
<blockquote><dtrn>• the birthplace of the nectar of beauty</dtrn></blockquote><k>lāvaṇya-keli</k> |
|
<blockquote><dtrn>• of pastimes of beauty</dtrn></blockquote><k>lāvaṇya-pūra</k> |
|
<blockquote><dtrn>• the city of attractive beauty</dtrn></blockquote><k>lāvaṇya-sāra</k> |
|
<blockquote><dtrn>• the essence of bodily beauty</dtrn></blockquote><k>lāvaṇya-sāram</k> |
|
<blockquote><dtrn>• the essence of loveliness</dtrn></blockquote><k>lāñcanā</k> |
|
<blockquote><dtrn>• humiliation</dtrn></blockquote><k>lāṅga-gaṇeśa</k> |
|
<blockquote><dtrn>• the deity Lāṅga-gaṇeśa</dtrn></blockquote><k>lāṅgala</k> |
|
<blockquote><dtrn>• plow</dtrn></blockquote><k>lāṭhi lañā</k> |
|
<blockquote><dtrn>• taking a stick</dtrn></blockquote><k>lāṭhi-hāte</k> |
|
<blockquote><dtrn>• with a stick in his hand</dtrn></blockquote><k>lāṭhi-khāna</k> |
|
<blockquote><dtrn>• a stick</dtrn></blockquote><k>līlasya</k> |
|
<blockquote><dtrn>• who has pastimes</dtrn></blockquote><k>līlayā</k> |
|
<blockquote><dtrn>• by pastimes |
|
• by the pastimes</dtrn></blockquote><k>līlā</k> |
|
<blockquote><dtrn>• by the pastimes |
|
• for play |
|
• of pastimes |
|
• of the pastimes of Kṛṣṇa |
|
• of the pastimes of Lord Kṛṣṇa and Caitanya Mahāprabhu |
|
• of the pastimes |
|
• pastime |
|
• pastimes |
|
• the pastimes |
|
• Your activities</dtrn></blockquote><k>līlā kare</k> |
|
<blockquote><dtrn>• continues to execute pastimes</dtrn></blockquote><k>līlā śakti</k> |
|
<blockquote><dtrn>• the potency known as <i>līlā-śakti</i></dtrn></blockquote><k>līlā-amṛta</k> |
|
<blockquote><dtrn>• the nectar of Your pastimes |
|
• the pastimes of Lord Kṛṣṇa</dtrn></blockquote><k>līlā-ante</k> |
|
<blockquote><dtrn>• at the end of Our pastimes</dtrn></blockquote><k>līlā-anukrama</k> |
|
<blockquote><dtrn>• the pastimes in chronological order</dtrn></blockquote><k>līlā-avatāra</k> |
|
<blockquote><dtrn>• a pastime incarnation |
|
• incarnations for pastimes |
|
• incarnations for the execution of pastimes |
|
• pastime incarnations</dtrn></blockquote><k>līlā-avatārera</k> |
|
<blockquote><dtrn>• of the incarnations of pastimes</dtrn></blockquote><k>līlā-bhede</k> |
|
<blockquote><dtrn>• by the difference of pastimes</dtrn></blockquote><k>līlā-cakra</k> |
|
<blockquote><dtrn>• the cycle of Kṛṣṇa’s pastimes</dtrn></blockquote><k>līlā-cchanda</k> |
|
<blockquote><dtrn>• chronological pastimes</dtrn></blockquote><k>līlā-gaṇa</k> |
|
<blockquote><dtrn>• pastimes</dtrn></blockquote><k>līlā-guṇa</k> |
|
<blockquote><dtrn>• attributes and pastimes |
|
• pastimes and qualities</dtrn></blockquote><k>līlā-krama</k> |
|
<blockquote><dtrn>• the chronological order of His pastimes</dtrn></blockquote><k>līlā-marma</k> |
|
<blockquote><dtrn>• the purport of the pastimes</dtrn></blockquote><k>līlā-maya</k> |
|
<blockquote><dtrn>• consisting of pastimes</dtrn></blockquote><k>līlā-maṇḍala</k> |
|
<blockquote><dtrn>• groups of different pastimes</dtrn></blockquote><k>līlā-puruṣottama</k> |
|
<blockquote><dtrn>• the Lord Puruṣottama of pastimes</dtrn></blockquote><k>līlā-rasa</k> |
|
<blockquote><dtrn>• of the mellows tasted in the pastimes |
|
• the mellows of a pastime |
|
• the mellows of the pastimes of the Lord |
|
• transcendental mellows of Śrī Caitanya Mahāprabhu’s pastimes |
|
• transcendental pastimes</dtrn></blockquote><k>līlā-rase</k> |
|
<blockquote><dtrn>• the transcendental mellows of the pastimes</dtrn></blockquote><k>līlā-rāsa</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa performed His <i>rāsa</i> dance</dtrn></blockquote><k>līlā-sthala</k> |
|
<blockquote><dtrn>• all the holy places of Lord Kṛṣṇa’s pastimes</dtrn></blockquote><k>līlā-sthala dekhi’</k> |
|
<blockquote><dtrn>• seeing the places of pastimes</dtrn></blockquote><k>līlā-sthalī</k> |
|
<blockquote><dtrn>• all the places of pastimes</dtrn></blockquote><k>līlā-sudhā</k> |
|
<blockquote><dtrn>• of the nectar of the pastimes</dtrn></blockquote><k>līlā-svayam-vara</k> |
|
<blockquote><dtrn>• of conjugal pastimes</dtrn></blockquote><k>līlā-sāra</k> |
|
<blockquote><dtrn>• the quintessence of all pastimes</dtrn></blockquote><k>līlā-tattva</k> |
|
<blockquote><dtrn>• the truth about the pastimes of the Lord |
|
• the truth of the pastimes of the Lord</dtrn></blockquote><k>līlā-ādi-smaraṇa</k> |
|
<blockquote><dtrn>• remembrance of the transcendental pastimes of Kṛṣṇa</dtrn></blockquote><k>līlā-āveśe</k> |
|
<blockquote><dtrn>• in the ecstasy of transcendental pastimes</dtrn></blockquote><k>līlā-īkṣitena</k> |
|
<blockquote><dtrn>• by the playful glancing</dtrn></blockquote><k>līlā-śravaṇe</k> |
|
<blockquote><dtrn>• by hearing the pastimes of the Lord</dtrn></blockquote><k>līlā-śuka</k> |
|
<blockquote><dtrn>• Bilvamaṅgala Ṭhākura</dtrn></blockquote><k>līlā-śuke</k> |
|
<blockquote><dtrn>• in Bilvamaṅgala Ṭhākura</dtrn></blockquote><k>līlāke</k> |
|
<blockquote><dtrn>• to the pastimes</dtrn></blockquote><k>līlāmṛta</k> |
|
<blockquote><dtrn>• the nectar of the pastimes</dtrn></blockquote><k>līlāra</k> |
|
<blockquote><dtrn>• of pastimes |
|
• of the pastime |
|
• of the pastimes of Śrī Caitanya Mahāprabhu |
|
• of the pastimes</dtrn></blockquote><k>līlāra bāhulye</k> |
|
<blockquote><dtrn>• because of the numerousness of the pastimes</dtrn></blockquote><k>līlāra sahāya</k> |
|
<blockquote><dtrn>• helpers in the pastimes</dtrn></blockquote><k>līlāra vistāra</k> |
|
<blockquote><dtrn>• expansion of the pastimes</dtrn></blockquote><k>līlāte</k> |
|
<blockquote><dtrn>• in pastimes</dtrn></blockquote><k>līlāya</k> |
|
<blockquote><dtrn>• by pastimes |
|
• for the matter of pastimes |
|
• in pastimes |
|
• in the pastimes</dtrn></blockquote><k>līyatām</k> |
|
<blockquote><dtrn>• let it be merged</dtrn></blockquote><k>mada-andhaiḥ</k> |
|
<blockquote><dtrn>• blinded by the fragrance</dtrn></blockquote><k>mada-hara</k> |
|
<blockquote><dtrn>• intoxicating power</dtrn></blockquote><k>mada-induvara-candana-aguru-sugandhi-carcā-arcitaḥ</k> |
|
<blockquote><dtrn>• smeared with the unguents of musk, camphor, white sandalwood and <i>aguru</i></dtrn></blockquote><k>mada-kala</k> |
|
<blockquote><dtrn>• intoxicated</dtrn></blockquote><k>mada-manthara</k> |
|
<blockquote><dtrn>• maddened by drinking</dtrn></blockquote><k>mada-matta</k> |
|
<blockquote><dtrn>• being intoxicated by drinking Vāruṇī |
|
• one is drunk</dtrn></blockquote><k>mada-viḍambi</k> |
|
<blockquote><dtrn>• defeating the pride</dtrn></blockquote><k>madamatta</k> |
|
<blockquote><dtrn>• madman</dtrn></blockquote><k>madana</k> |
|
<blockquote><dtrn>• Cupid |
|
• of Cupid |
|
• transcendental Cupid</dtrn></blockquote><k>madana-dahane</k> |
|
<blockquote><dtrn>• being burned by Cupid |
|
• in the fire of lusty desire</dtrn></blockquote><k>madana-gopāla</k> |
|
<blockquote><dtrn>• of the Madana-mohana Deity |
|
• of Śrī Rādhā-Madana-mohana |
|
• the Deity Madana-gopāla |
|
• the Deity named Madana-mohana</dtrn></blockquote><k>madana-gopāle</k> |
|
<blockquote><dtrn>• to the temple of Śrī Madana-mohana</dtrn></blockquote><k>madana-hatakena</k> |
|
<blockquote><dtrn>• by wretched Cupid</dtrn></blockquote><k>madana-mada</k> |
|
<blockquote><dtrn>• the pride of Cupid</dtrn></blockquote><k>madana-mohana</k> |
|
<blockquote><dtrn>• enchanting Cupid |
|
• Lord Madana-mohana |
|
• Madana-mohana, the deluder of Cupid |
|
• the Deity |
|
• the enchanter of Madana (Cupid)</dtrn></blockquote><k>madana-mohana-nāṭa</k> |
|
<blockquote><dtrn>• the dramatic player Madana-mohana</dtrn></blockquote><k>madana-mohanaḥ</k> |
|
<blockquote><dtrn>• Kṛṣṇa, who is more attractive than Cupid |
|
• Lord Kṛṣṇa, the enchanter of Cupid |
|
• Lord Kṛṣṇa, who enchants even Cupid |
|
• Madana-mohana |
|
• the enchanter of the mind of Cupid</dtrn></blockquote><k>madana-mohitaḥ</k> |
|
<blockquote><dtrn>• enchanted by Cupid</dtrn></blockquote><k>madanaḥ</k> |
|
<blockquote><dtrn>• Cupid</dtrn></blockquote><k>madayati</k> |
|
<blockquote><dtrn>• maddens</dtrn></blockquote><k>madaḥ</k> |
|
<blockquote><dtrn>• pride</dtrn></blockquote><k>madhau</k> |
|
<blockquote><dtrn>• in the springtime</dtrn></blockquote><k>madhu</k> |
|
<blockquote><dtrn>• by the honey |
|
• honey |
|
• sweet |
|
• the honey</dtrn></blockquote><k>madhu āna</k> |
|
<blockquote><dtrn>• bring honey</dtrn></blockquote><k>madhu-aśru</k> |
|
<blockquote><dtrn>• tears in the form of honey</dtrn></blockquote><k>madhu-dhārāḥ</k> |
|
<blockquote><dtrn>• showers of honey</dtrn></blockquote><k>madhu-dviṭ</k> |
|
<blockquote><dtrn>• of the killer of the demon Madhu</dtrn></blockquote><k>madhu-gandhi</k> |
|
<blockquote><dtrn>• the fragrance of honey</dtrn></blockquote><k>madhu-miṣe</k> |
|
<blockquote><dtrn>• by the oozing of honey</dtrn></blockquote><k>madhu-pa</k> |
|
<blockquote><dtrn>• and bumble bees</dtrn></blockquote><k>madhu-puryām</k> |
|
<blockquote><dtrn>• in the city of Mathurā</dtrn></blockquote><k>madhu-purī</k> |
|
<blockquote><dtrn>• Mathurā</dtrn></blockquote><k>madhu-purīra</k> |
|
<blockquote><dtrn>• of Mathurā</dtrn></blockquote><k>madhu-pāna</k> |
|
<blockquote><dtrn>• drinking of the honey</dtrn></blockquote><k>madhu-pāne</k> |
|
<blockquote><dtrn>• in drinking the honey</dtrn></blockquote><k>madhu-ripu</k> |
|
<blockquote><dtrn>• of Kṛṣṇa, the enemy of the Madhu demon</dtrn></blockquote><k>madhu-ripuḥ</k> |
|
<blockquote><dtrn>• the enemy of the demon Madhu</dtrn></blockquote><k>madhu-smita</k> |
|
<blockquote><dtrn>• sweet smiling</dtrn></blockquote><k>madhu-sūdanaḥ</k> |
|
<blockquote><dtrn>• the killer of the Madhu demon</dtrn></blockquote><k>madhu-udyāne</k> |
|
<blockquote><dtrn>• in the garden known as Jagannātha-vallabha</dtrn></blockquote><k>madhu-vana</k> |
|
<blockquote><dtrn>• Madhuvana</dtrn></blockquote><k>madhu-vratāḥ</k> |
|
<blockquote><dtrn>• the bumblebees</dtrn></blockquote><k>madhupa-vṛndam</k> |
|
<blockquote><dtrn>• bumblebees</dtrn></blockquote><k>madhura</k> |
|
<blockquote><dtrn>• and sweet |
|
• conjugal love |
|
• pleasing |
|
• rhythmic |
|
• sweet |
|
• sweetness |
|
• very sweet</dtrn></blockquote><k>madhura haite su-madhura</k> |
|
<blockquote><dtrn>• sweeter than sweet |
|
• sweeter than sweetness</dtrn></blockquote><k>madhura kariyā</k> |
|
<blockquote><dtrn>• in a sweet voice |
|
• very sweetly</dtrn></blockquote><k>madhura kīrtana</k> |
|
<blockquote><dtrn>• such melodious performance of congregational chanting</dtrn></blockquote><k>madhura vacana</k> |
|
<blockquote><dtrn>• sweet words |
|
• transcendental sweetness of the voice</dtrn></blockquote><k>madhura vacane</k> |
|
<blockquote><dtrn>• in sweet language |
|
• in sweet words |
|
• sweet words</dtrn></blockquote><k>madhura-aiśvarya</k> |
|
<blockquote><dtrn>• of sweetness and opulence</dtrn></blockquote><k>madhura-aiśvarya-viśeṣa-śālini</k> |
|
<blockquote><dtrn>• especially by the opulence of conjugal love</dtrn></blockquote><k>madhura-akṣi</k> |
|
<blockquote><dtrn>• O lovely-eyed one (Paurṇamāsī)</dtrn></blockquote><k>madhura-amla</k> |
|
<blockquote><dtrn>• sweet chutney</dtrn></blockquote><k>madhura-amla-baḍā</k> |
|
<blockquote><dtrn>• sweet and sour cakes</dtrn></blockquote><k>madhura-caritra</k> |
|
<blockquote><dtrn>• pleasing character</dtrn></blockquote><k>madhura-ceṣṭā</k> |
|
<blockquote><dtrn>• sweet endeavor</dtrn></blockquote><k>madhura-madhura</k> |
|
<blockquote><dtrn>• sweeter than sweetness</dtrn></blockquote><k>madhura-rasa</k> |
|
<blockquote><dtrn>• conjugal love |
|
• of the mellow of conjugal love</dtrn></blockquote><k>madhura-rase</k> |
|
<blockquote><dtrn>• in the mellow of conjugal love |
|
• on the platform of conjugal love</dtrn></blockquote><k>madhura-rasera</k> |
|
<blockquote><dtrn>• of the mellow of conjugal love</dtrn></blockquote><k>madhura-rati</k> |
|
<blockquote><dtrn>• attachment by conjugal love</dtrn></blockquote><k>madhura-svara-kaṇṭhī</k> |
|
<blockquote><dtrn>• who has a very sweet voice</dtrn></blockquote><k>madhura-vacana</k> |
|
<blockquote><dtrn>• sweet words</dtrn></blockquote><k>madhura-vacane</k> |
|
<blockquote><dtrn>• in a sweet voice</dtrn></blockquote><k>madhura-vilāsa</k> |
|
<blockquote><dtrn>• melodious pastimes</dtrn></blockquote><k>madhura-vākye</k> |
|
<blockquote><dtrn>• by the sweet words</dtrn></blockquote><k>madhuram</k> |
|
<blockquote><dtrn>• more sweet |
|
• still more sweet |
|
• sweet</dtrn></blockquote><k>madhure</k> |
|
<blockquote><dtrn>• in the transcendental mellow of conjugal love |
|
• on the platform of conjugal love |
|
• sweet</dtrn></blockquote><k>madhurete</k> |
|
<blockquote><dtrn>• in the conjugal mellow</dtrn></blockquote><k>madhurimā</k> |
|
<blockquote><dtrn>• of the sweetness |
|
• sweetness |
|
• the sweetness</dtrn></blockquote><k>madhurā</k> |
|
<blockquote><dtrn>• sweet</dtrn></blockquote><k>madhurāmla</k> |
|
<blockquote><dtrn>• a sweet-and-sour preparation</dtrn></blockquote><k>madhurāḥ</k> |
|
<blockquote><dtrn>• and sweet</dtrn></blockquote><k>madhusūdana</k> |
|
<blockquote><dtrn>• Lord Madhusūdana |
|
• Madhusūdana</dtrn></blockquote><k>madhva-ācārya</k> |
|
<blockquote><dtrn>• Madhvācārya</dtrn></blockquote><k>madhva-ācārya-sthāne</k> |
|
<blockquote><dtrn>• at the place of Madhvācārya</dtrn></blockquote><k>madhva-ācārye</k> |
|
<blockquote><dtrn>• unto Madhvācārya</dtrn></blockquote><k>madhya</k> |
|
<blockquote><dtrn>• in the middle |
|
• middle |
|
• the middle</dtrn></blockquote><k>madhya-ahna</k> |
|
<blockquote><dtrn>• at noon |
|
• midday duties</dtrn></blockquote><k>madhya-ahna haila</k> |
|
<blockquote><dtrn>• it is already noon</dtrn></blockquote><k>madhya-ahna karite</k> |
|
<blockquote><dtrn>• to execute daily noontime duties |
|
• to perform His noon duties |
|
• to perform His noontime duties</dtrn></blockquote><k>madhya-ahne</k> |
|
<blockquote><dtrn>• at noon</dtrn></blockquote><k>madhya-ahne calilā</k> |
|
<blockquote><dtrn>• left to execute noon duties</dtrn></blockquote><k>madhya-līlā</k> |
|
<blockquote><dtrn>• pastimes known as <i>madhya-līlā</i> |
|
• the middle pastimes</dtrn></blockquote><k>madhya-līlā nāma</k> |
|
<blockquote><dtrn>• named the middle pastimes</dtrn></blockquote><k>madhya-līlā-madhye</k> |
|
<blockquote><dtrn>• within the <i>madhya-līlā</i> chapters</dtrn></blockquote><k>madhya-līlāra</k> |
|
<blockquote><dtrn>• of the <i>madhya-līlā</i>, the middle portion of His pastimes |
|
• of the <i>madhya-līlā</i> |
|
• of the middle pastimes |
|
• of this division, known as <i>Madhya-līlā</i></dtrn></blockquote><k>madhya-līlāra krama</k> |
|
<blockquote><dtrn>• a chronological list of the pastimes described in the <i>Madhya-līlā</i> of <i>Caitanya-caritāmṛta</i></dtrn></blockquote><k>madhya-līlāra sāra</k> |
|
<blockquote><dtrn>• essence of <i>Madhya-līlā</i></dtrn></blockquote><k>madhya-mūla</k> |
|
<blockquote><dtrn>• the middle root</dtrn></blockquote><k>madhya-stha</k> |
|
<blockquote><dtrn>• as mediator</dtrn></blockquote><k>madhya-stha hañā</k> |
|
<blockquote><dtrn>• becoming a mediator</dtrn></blockquote><k>madhya-sthāne</k> |
|
<blockquote><dtrn>• sitting in the middle</dtrn></blockquote><k>madhya-vayasa</k> |
|
<blockquote><dtrn>• adolescence</dtrn></blockquote><k>madhya-yamunāte</k> |
|
<blockquote><dtrn>• in the river Yamunā</dtrn></blockquote><k>madhya-ādibhiḥ</k> |
|
<blockquote><dtrn>• middle, etc.</dtrn></blockquote><k>madhyama</k> |
|
<blockquote><dtrn>• in the middle |
|
• intermediate |
|
• middle-class |
|
• middle</dtrn></blockquote><k>madhyama-adhikārī</k> |
|
<blockquote><dtrn>• second-class devotee</dtrn></blockquote><k>madhyama-āvāsa</k> |
|
<blockquote><dtrn>• the middle residence</dtrn></blockquote><k>madhyamaḥ</k> |
|
<blockquote><dtrn>• a second-class devotee |
|
• second-class or middle-class devotee</dtrn></blockquote><k>madhye</k> |
|
<blockquote><dtrn>• among |
|
• between them |
|
• between |
|
• in the center |
|
• in the middle |
|
• in the midst of |
|
• in the midst |
|
• sometimes |
|
• toward |
|
• within</dtrn></blockquote><k>madhye madhye</k> |
|
<blockquote><dtrn>• at intervals |
|
• in the middle |
|
• occasionally |
|
• sometimes</dtrn></blockquote><k>madhye rahi’</k> |
|
<blockquote><dtrn>• keeping in the middle</dtrn></blockquote><k>madhyete</k> |
|
<blockquote><dtrn>• within</dtrn></blockquote><k>madhyā</k> |
|
<blockquote><dtrn>• intermediate |
|
• the intermediate</dtrn></blockquote><k>madhyāhna</k> |
|
<blockquote><dtrn>• bathing at noon |
|
• noon lunch |
|
• noontime lunch</dtrn></blockquote><k>madhyāhna karilā</k> |
|
<blockquote><dtrn>• accepted lunch</dtrn></blockquote><k>madhyāhna karite</k> |
|
<blockquote><dtrn>• for performing His midday duties |
|
• to accept lunch |
|
• to execute His noon activities |
|
• to perform His noon duties |
|
• to take lunch at noon</dtrn></blockquote><k>madhyāhna kariyā</k> |
|
<blockquote><dtrn>• after finishing His noon duties |
|
• after finishing his noon ritualistic ceremonies |
|
• finishing bathing at noon |
|
• finishing His midday duties |
|
• performing bathing, etc.</dtrn></blockquote><k>madhyāhna kari’</k> |
|
<blockquote><dtrn>• after finishing His <i>madhyāhna</i> activities (taking a bath and murmuring <i>mantras</i>) |
|
• after performing His noon activities |
|
• at noon</dtrn></blockquote><k>madhyāhna karāñā</k> |
|
<blockquote><dtrn>• after arranging for His bath</dtrn></blockquote><k>madhyāhna paryanta</k> |
|
<blockquote><dtrn>• up to midday</dtrn></blockquote><k>madhyāhna-kāle</k> |
|
<blockquote><dtrn>• at midday</dtrn></blockquote><k>madhyāhna-paryanta</k> |
|
<blockquote><dtrn>• until noon</dtrn></blockquote><k>madhyāhna-snāna</k> |
|
<blockquote><dtrn>• afternoon bath</dtrn></blockquote><k>madhyāhne</k> |
|
<blockquote><dtrn>• at noon |
|
• in the afternoon</dtrn></blockquote><k>madhyāhne calilā</k> |
|
<blockquote><dtrn>• went to perform His noon duties</dtrn></blockquote><k>madhyāhne āsiba</k> |
|
<blockquote><dtrn>• I shall come at noon</dtrn></blockquote><k>madhūra-mardane</k> |
|
<blockquote><dtrn>• by mild pressing</dtrn></blockquote><k>madya-bhāṇḍa</k> |
|
<blockquote><dtrn>• a pot of wine</dtrn></blockquote><k>madyapa</k> |
|
<blockquote><dtrn>• drunkard</dtrn></blockquote><k>madīyaḥ</k> |
|
<blockquote><dtrn>• of Me</dtrn></blockquote><k>madīyām</k> |
|
<blockquote><dtrn>• of Me</dtrn></blockquote><k>magna</k> |
|
<blockquote><dtrn>• absorbed |
|
• fully merged |
|
• immersed |
|
• merged</dtrn></blockquote><k>magnāḥ</k> |
|
<blockquote><dtrn>• absorbed</dtrn></blockquote><k>maha</k> |
|
<blockquote><dtrn>• My</dtrn></blockquote><k>mahadbhiḥ</k> |
|
<blockquote><dtrn>• <i>ācāryas</i></dtrn></blockquote><k>mahat</k> |
|
<blockquote><dtrn>• of an exalted personality |
|
• of great souls |
|
• the greatest |
|
• the total material energy</dtrn></blockquote><k>mahat padam</k> |
|
<blockquote><dtrn>• the supreme abode</dtrn></blockquote><k>mahat-anubhava</k> |
|
<blockquote><dtrn>• the conception of great souls</dtrn></blockquote><k>mahat-aparādhera</k> |
|
<blockquote><dtrn>• of a great offense at the feet of the exalted devotee</dtrn></blockquote><k>mahat-guṇāḥ</k> |
|
<blockquote><dtrn>• high qualities |
|
• the high qualities</dtrn></blockquote><k>mahat-kṛpā</k> |
|
<blockquote><dtrn>• the mercy of great devotees</dtrn></blockquote><k>mahat-pāda-rajaḥ</k> |
|
<blockquote><dtrn>• of the dust of the lotus feet of a <i>mahātmā</i></dtrn></blockquote><k>mahat-sevām</k> |
|
<blockquote><dtrn>• the service of the pure devotee spiritual master</dtrn></blockquote><k>mahat-sraṣṭā</k> |
|
<blockquote><dtrn>• the creator of the <i>mahat-tattva</i>, or total material energy |
|
• the creator of the total material energy</dtrn></blockquote><k>mahat-tamāḥ</k> |
|
<blockquote><dtrn>• most exalted devotees</dtrn></blockquote><k>mahat-tattva haite</k> |
|
<blockquote><dtrn>• from the total material energy</dtrn></blockquote><k>mahat-tattvam</k> |
|
<blockquote><dtrn>• the total material energy</dtrn></blockquote><k>mahat-vicalanam</k> |
|
<blockquote><dtrn>• the wandering of saintly persons</dtrn></blockquote><k>mahat-ādibhiḥ</k> |
|
<blockquote><dtrn>• by the total material energy etc. |
|
• with the material energy, etc.</dtrn></blockquote><k>mahat-ākhyānam</k> |
|
<blockquote><dtrn>• the great epic description</dtrn></blockquote><k>mahataḥ sraṣṭṛ</k> |
|
<blockquote><dtrn>• the creator of the total material energy</dtrn></blockquote><k>mahattva</k> |
|
<blockquote><dtrn>• glories |
|
• glory |
|
• greatness |
|
• importance |
|
• opulences |
|
• the glories |
|
• the glory |
|
• the importance</dtrn></blockquote><k>mahattvam</k> |
|
<blockquote><dtrn>• greatness</dtrn></blockquote><k>mahatā</k> |
|
<blockquote><dtrn>• very great</dtrn></blockquote><k>mahatām</k> |
|
<blockquote><dtrn>• of great personalities</dtrn></blockquote><k>mahatī</k> |
|
<blockquote><dtrn>• great</dtrn></blockquote><k>mahendra-maṇi</k> |
|
<blockquote><dtrn>• of jewels of the name <i>mahendra-maṇi</i></dtrn></blockquote><k>mahendra-maṇi-dāma</k> |
|
<blockquote><dtrn>• a necklace of <i>indranīla</i> gems</dtrn></blockquote><k>mahendra-śaile</k> |
|
<blockquote><dtrn>• on Mahendra-śaila</dtrn></blockquote><k>maheśa</k> |
|
<blockquote><dtrn>• Lord Śiva |
|
• Maheśa |
|
• of Lord Śiva |
|
• the deity of Lord Śiva</dtrn></blockquote><k>maheśa dekhiñā</k> |
|
<blockquote><dtrn>• having seen the temple of Lord Śiva</dtrn></blockquote><k>maheśa paṇḍita</k> |
|
<blockquote><dtrn>• Maheśa Paṇḍita</dtrn></blockquote><k>maheśa-āveśa</k> |
|
<blockquote><dtrn>• in the mood of Lord Śiva</dtrn></blockquote><k>maheśvara</k> |
|
<blockquote><dtrn>• the Supreme Lord</dtrn></blockquote><k>mahimnaḥ</k> |
|
<blockquote><dtrn>• of the greatness</dtrn></blockquote><k>mahimā</k> |
|
<blockquote><dtrn>• all glories |
|
• concerning the glories |
|
• glories |
|
• glorification |
|
• glorious |
|
• glory |
|
• greatness |
|
• of the glories |
|
• the glories |
|
• the glory |
|
• the greatness</dtrn></blockquote><k>mahimā apāra</k> |
|
<blockquote><dtrn>• unlimited glories</dtrn></blockquote><k>mahimā kathana</k> |
|
<blockquote><dtrn>• discussion of the glories</dtrn></blockquote><k>mahimā pracaṇḍa</k> |
|
<blockquote><dtrn>• very forceful glories</dtrn></blockquote><k>mahimā yāṅhāra</k> |
|
<blockquote><dtrn>• the glories of whom</dtrn></blockquote><k>mahimā-jñāna</k> |
|
<blockquote><dtrn>• knowledge of the greatness</dtrn></blockquote><k>mahimā-sthāpana</k> |
|
<blockquote><dtrn>• the establishment of the glories</dtrn></blockquote><k>mahimānam</k> |
|
<blockquote><dtrn>• greatness</dtrn></blockquote><k>mahimāra</k> |
|
<blockquote><dtrn>• of the glories</dtrn></blockquote><k>mahitvam</k> |
|
<blockquote><dtrn>• greatness</dtrn></blockquote><k>mahiṣī</k> |
|
<blockquote><dtrn>• queens |
|
• the queens |
|
• with the queens of Dvārakā</dtrn></blockquote><k>mahiṣī-gaṇa</k> |
|
<blockquote><dtrn>• the queens in Dvārakā |
|
• the queens</dtrn></blockquote><k>mahiṣī-gaṇe</k> |
|
<blockquote><dtrn>• among the queens</dtrn></blockquote><k>mahiṣī-gaṇera</k> |
|
<blockquote><dtrn>• of the queens of Dvārakā</dtrn></blockquote><k>mahiṣī-haraṇa</k> |
|
<blockquote><dtrn>• kidnapping of the queens</dtrn></blockquote><k>mahiṣī-sakala</k> |
|
<blockquote><dtrn>• all the queens and ladies of the palace</dtrn></blockquote><k>mahiṣī-vivāhe</k> |
|
<blockquote><dtrn>• in the matter of marrying 16,108 wives at Dvārakā</dtrn></blockquote><k>mahiṣīra</k> |
|
<blockquote><dtrn>• of the queens</dtrn></blockquote><k>mahotsava</k> |
|
<blockquote><dtrn>• a festival |
|
• festival |
|
• festivals |
|
• the festival</dtrn></blockquote><k>mahotsava haila</k> |
|
<blockquote><dtrn>• there was a festival</dtrn></blockquote><k>mahotsava kailā</k> |
|
<blockquote><dtrn>• performed a great festival</dtrn></blockquote><k>mahotsava śuni’</k> |
|
<blockquote><dtrn>• hearing about this festival</dtrn></blockquote><k>mahotsava-sthāne</k> |
|
<blockquote><dtrn>• to the place of the festival</dtrn></blockquote><k>mahotsave</k> |
|
<blockquote><dtrn>• at a festival |
|
• in the festival</dtrn></blockquote><k>mahotsavera tare</k> |
|
<blockquote><dtrn>• for holding a festival</dtrn></blockquote><k>mahottama</k> |
|
<blockquote><dtrn>• very great</dtrn></blockquote><k>mahyam</k> |
|
<blockquote><dtrn>• My</dtrn></blockquote><k>mahā</k> |
|
<blockquote><dtrn>• full |
|
• great |
|
• greatly |
|
• very great |
|
• very</dtrn></blockquote><k>mahā bahiḥ-mukhe</k> |
|
<blockquote><dtrn>• great offenders by dint of strong atheism</dtrn></blockquote><k>mahā durācāra</k> |
|
<blockquote><dtrn>• extremely fallen</dtrn></blockquote><k>mahā sukha pāilā</k> |
|
<blockquote><dtrn>• got very great pleasure</dtrn></blockquote><k>mahā āvaraṇa kailā</k> |
|
<blockquote><dtrn>• made a great protective fence</dtrn></blockquote><k>mahā-abdhim</k> |
|
<blockquote><dtrn>• great ocean</dtrn></blockquote><k>mahā-aiśvarya-yukta</k> |
|
<blockquote><dtrn>• very opulent in riches</dtrn></blockquote><k>mahā-amṛta</k> |
|
<blockquote><dtrn>• transcendental nectar</dtrn></blockquote><k>mahā-amṛtera sindhu</k> |
|
<blockquote><dtrn>• a great ocean of nectar</dtrn></blockquote><k>mahā-anubhāvera</k> |
|
<blockquote><dtrn>• of a great personality</dtrn></blockquote><k>mahā-aparādha</k> |
|
<blockquote><dtrn>• a great offense</dtrn></blockquote><k>mahā-bala</k> |
|
<blockquote><dtrn>• of great strength |
|
• very powerful</dtrn></blockquote><k>mahā-balī</k> |
|
<blockquote><dtrn>• greatly powerful</dtrn></blockquote><k>mahā-bhakta</k> |
|
<blockquote><dtrn>• a great devotee</dtrn></blockquote><k>mahā-bhakta-gaṇa-saha</k> |
|
<blockquote><dtrn>• among highly advanced devotees</dtrn></blockquote><k>mahā-bhaya</k> |
|
<blockquote><dtrn>• great fear</dtrn></blockquote><k>mahā-bhayaṅ-kara</k> |
|
<blockquote><dtrn>• very fearful</dtrn></blockquote><k>mahā-bhayaṅkara</k> |
|
<blockquote><dtrn>• very fearful bodily features</dtrn></blockquote><k>mahā-bhiḍa</k> |
|
<blockquote><dtrn>• a great crowd</dtrn></blockquote><k>mahā-bhiḍe</k> |
|
<blockquote><dtrn>• in great crowds</dtrn></blockquote><k>mahā-bhuja</k> |
|
<blockquote><dtrn>• O mighty-armed one</dtrn></blockquote><k>mahā-bhāgavata</k> |
|
<blockquote><dtrn>• a first-class advanced devotee |
|
• a first-class devotee |
|
• a great devotee |
|
• a highly advanced devotee |
|
• are all great devotees |
|
• first-class devotees |
|
• great devotee |
|
• greatly advanced devotees |
|
• most advanced devotee |
|
• of a first-class devotee |
|
• the foremost devotee</dtrn></blockquote><k>mahā-bhāgavata yei</k> |
|
<blockquote><dtrn>• one who is a highly elevated devotee</dtrn></blockquote><k>mahā-bhāgavata-pradhāna</k> |
|
<blockquote><dtrn>• the topmost of all pure devotees</dtrn></blockquote><k>mahā-bhāgavata-uttama</k> |
|
<blockquote><dtrn>• the best of the topmost devotees</dtrn></blockquote><k>mahā-bhāgavate</k> |
|
<blockquote><dtrn>• a great devotee |
|
• a topmost devotee</dtrn></blockquote><k>mahā-bhāgya</k> |
|
<blockquote><dtrn>• great fortune</dtrn></blockquote><k>mahā-bhāgyavān</k> |
|
<blockquote><dtrn>• greatly fortunate |
|
• highly fortunate |
|
• the most fortunate |
|
• very fortunate</dtrn></blockquote><k>mahā-bhāgā</k> |
|
<blockquote><dtrn>• most fortunate</dtrn></blockquote><k>mahā-bhārī</k> |
|
<blockquote><dtrn>• very heavy</dtrn></blockquote><k>mahā-bhāva</k> |
|
<blockquote><dtrn>• exalted ecstasy |
|
• great ecstasy |
|
• <i>mahābhāva</i> |
|
• of advanced ecstasy |
|
• of higher ecstatic love |
|
• of <i>mahābhāva</i> |
|
• of the topmost spiritual ecstasy |
|
• supreme ecstasy |
|
• the condition of ecstatic love |
|
• the transcendental ecstasy of the name <i>mahābhāva</i></dtrn></blockquote><k>mahā-bhāva haya</k> |
|
<blockquote><dtrn>• there is <i>mahā-bhāva</i></dtrn></blockquote><k>mahā-bhāva-rūpā</k> |
|
<blockquote><dtrn>• the personification of the <i>mahābhāva</i> transcendental ecstasy</dtrn></blockquote><k>mahā-bhāva-svarūpā</k> |
|
<blockquote><dtrn>• the form of <i>mahābhāva</i></dtrn></blockquote><k>mahā-bhāva-sīmā</k> |
|
<blockquote><dtrn>• the limit of <i>mahābhāva</i></dtrn></blockquote><k>mahā-bāho</k> |
|
<blockquote><dtrn>• O mighty-armed one |
|
• O mighty-armed</dtrn></blockquote><k>mahā-bāula</k> |
|
<blockquote><dtrn>• of a great mendicant</dtrn></blockquote><k>mahā-camatkāra</k> |
|
<blockquote><dtrn>• great wonder and astonishment |
|
• greatly astonished</dtrn></blockquote><k>mahā-dakṣa</k> |
|
<blockquote><dtrn>• they are very expert</dtrn></blockquote><k>mahā-deva-ālaya</k> |
|
<blockquote><dtrn>• a great temple</dtrn></blockquote><k>mahā-deve</k> |
|
<blockquote><dtrn>• of Mahādeva</dtrn></blockquote><k>mahā-dhana</k> |
|
<blockquote><dtrn>• foremost wealth |
|
• great treasure |
|
• the greatest wealth |
|
• the supreme treasure</dtrn></blockquote><k>mahā-dhanya</k> |
|
<blockquote><dtrn>• thankful |
|
• the greatly fortunate personality</dtrn></blockquote><k>mahā-dhanī</k> |
|
<blockquote><dtrn>• very rich man</dtrn></blockquote><k>mahā-dhvani</k> |
|
<blockquote><dtrn>• great vibration</dtrn></blockquote><k>mahā-dhārmika</k> |
|
<blockquote><dtrn>• very religious</dtrn></blockquote><k>mahā-dhīra</k> |
|
<blockquote><dtrn>• completely sober |
|
• most sober |
|
• very grave |
|
• very sober</dtrn></blockquote><k>mahā-dhṛtim</k> |
|
<blockquote><dtrn>• great patience</dtrn></blockquote><k>mahā-duḥkha</k> |
|
<blockquote><dtrn>• great unhappiness</dtrn></blockquote><k>mahā-duḥkha pāi</k> |
|
<blockquote><dtrn>• I am experiencing great pain</dtrn></blockquote><k>mahā-duḥkha pāilā</k> |
|
<blockquote><dtrn>• became very much aggrieved |
|
• felt great unhappiness</dtrn></blockquote><k>mahā-duḥkhe</k> |
|
<blockquote><dtrn>• in great unhappiness</dtrn></blockquote><k>mahā-duḥkhī</k> |
|
<blockquote><dtrn>• very unhappy</dtrn></blockquote><k>mahā-dāva-agni</k> |
|
<blockquote><dtrn>• the blazing forest fire</dtrn></blockquote><k>mahā-guṇavān</k> |
|
<blockquote><dtrn>• highly qualified</dtrn></blockquote><k>mahā-guṇāḥ</k> |
|
<blockquote><dtrn>• transcendental qualities</dtrn></blockquote><k>mahā-indrajālī</k> |
|
<blockquote><dtrn>• first-class magician</dtrn></blockquote><k>mahā-jana</k> |
|
<blockquote><dtrn>• all gentlemen</dtrn></blockquote><k>mahā-janaḥ</k> |
|
<blockquote><dtrn>• self-realized predecessors</dtrn></blockquote><k>mahā-jane</k> |
|
<blockquote><dtrn>• a great personality |
|
• great personalities</dtrn></blockquote><k>mahā-jyotir-maya</k> |
|
<blockquote><dtrn>• highly effulgent body</dtrn></blockquote><k>mahā-jāle</k> |
|
<blockquote><dtrn>• network</dtrn></blockquote><k>mahā-kavi</k> |
|
<blockquote><dtrn>• of all great poets</dtrn></blockquote><k>mahā-kolāhala</k> |
|
<blockquote><dtrn>• a great, tumultuous sound vibration |
|
• a tumultuous sound |
|
• tumultuous sound</dtrn></blockquote><k>mahā-kolāhala kari’</k> |
|
<blockquote><dtrn>• and making a great tumult</dtrn></blockquote><k>mahā-krodhe</k> |
|
<blockquote><dtrn>• great anger</dtrn></blockquote><k>mahā-kulīna</k> |
|
<blockquote><dtrn>• highly aristocratic</dtrn></blockquote><k>mahā-kutūhale</k> |
|
<blockquote><dtrn>• in a greatly festive mood |
|
• in great ecstasy</dtrn></blockquote><k>mahā-kāya</k> |
|
<blockquote><dtrn>• having a large body</dtrn></blockquote><k>mahā-kṛpā</k> |
|
<blockquote><dtrn>• great favor |
|
• great mercy</dtrn></blockquote><k>mahā-kṛpā kaila</k> |
|
<blockquote><dtrn>• showed great mercy</dtrn></blockquote><k>mahā-kṛpā-maya</k> |
|
<blockquote><dtrn>• very merciful</dtrn></blockquote><k>mahā-kṛpā-pātra</k> |
|
<blockquote><dtrn>• object of very great mercy</dtrn></blockquote><k>mahā-lakṣmī</k> |
|
<blockquote><dtrn>• the supreme goddess of fortune</dtrn></blockquote><k>mahā-lakṣmīra</k> |
|
<blockquote><dtrn>• of the goddess of fortune</dtrn></blockquote><k>mahā-mahimā-kathana</k> |
|
<blockquote><dtrn>• description of great glories</dtrn></blockquote><k>mahā-mahotsava</k> |
|
<blockquote><dtrn>• a great festival</dtrn></blockquote><k>mahā-mahā-baliṣṭha</k> |
|
<blockquote><dtrn>• who are very strong</dtrn></blockquote><k>mahā-mahā-prasāda</k> |
|
<blockquote><dtrn>• great <i>mahā-prasādam</i></dtrn></blockquote><k>mahā-mahā-utsava</k> |
|
<blockquote><dtrn>• a great festival |
|
• great festival</dtrn></blockquote><k>mahā-mahā-vipra</k> |
|
<blockquote><dtrn>• great, great <i>brāhmaṇas</i></dtrn></blockquote><k>mahā-mahā-śākhā</k> |
|
<blockquote><dtrn>• big branches</dtrn></blockquote><k>mahā-malla</k> |
|
<blockquote><dtrn>• very stout and strong</dtrn></blockquote><k>mahā-malla-gaṇe</k> |
|
<blockquote><dtrn>• unto the big wrestlers</dtrn></blockquote><k>mahā-mantra</k> |
|
<blockquote><dtrn>• topmost hymn</dtrn></blockquote><k>mahā-mantrera</k> |
|
<blockquote><dtrn>• of the supreme hymn</dtrn></blockquote><k>mahā-marakataḥ</k> |
|
<blockquote><dtrn>• the jewel of the name <i>marakata</i></dtrn></blockquote><k>mahā-mati</k> |
|
<blockquote><dtrn>• advanced in spiritual consciousness |
|
• all highly intellectual |
|
• great personality |
|
• learned scholar |
|
• O intelligent <i>brāhmaṇa</i> |
|
• very intelligent</dtrn></blockquote><k>mahā-matta</k> |
|
<blockquote><dtrn>• highly ecstatic</dtrn></blockquote><k>mahā-maṅgala uṭhila</k> |
|
<blockquote><dtrn>• all good fortune awakened</dtrn></blockquote><k>mahā-mune</k> |
|
<blockquote><dtrn>• O great sage</dtrn></blockquote><k>mahā-muni</k> |
|
<blockquote><dtrn>• by the great sage (Vyāsadeva)</dtrn></blockquote><k>mahā-muni hañā</k> |
|
<blockquote><dtrn>• becoming great saintly persons</dtrn></blockquote><k>mahā-mādaka</k> |
|
<blockquote><dtrn>• great intoxicant |
|
• highly enchanting</dtrn></blockquote><k>mahā-mūrkha</k> |
|
<blockquote><dtrn>• the great fool</dtrn></blockquote><k>mahā-nadī</k> |
|
<blockquote><dtrn>• the great river</dtrn></blockquote><k>mahā-nṛtya</k> |
|
<blockquote><dtrn>• great dancing</dtrn></blockquote><k>mahā-paṇḍita</k> |
|
<blockquote><dtrn>• a very learned person |
|
• greatly learned scholar |
|
• very learned scholar |
|
• very learned scholars</dtrn></blockquote><k>mahā-prabhu</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahā-prabhura</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu |
|
• of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahā-prasāda</k> |
|
<blockquote><dtrn>• food offered to Śrī Jagannātha |
|
• for the remnants of food |
|
• Lord Jagannātha’s remnants |
|
• <i>mahā-prasādam</i> |
|
• remnants of food from Jagannātha |
|
• remnants of food of the Lord |
|
• remnants of food offered to Jagannātha |
|
• remnants of food offered to Viṣṇu |
|
• remnants of food |
|
• remnants of the food of Lord Jagannātha |
|
• spiritualized foods offered to Kṛṣṇa |
|
• the remnants of food from Jagannātha |
|
• the remnants of food offered to the Lord |
|
• the remnants of Jagannātha’s food |
|
• the remnants of the food of Lord Jagannātha |
|
• to the <i>mahā-prasādam</i></dtrn></blockquote><k>mahā-prasāda baliyā</k> |
|
<blockquote><dtrn>• calling it <i>mahā-prasādam</i></dtrn></blockquote><k>mahā-prasāda dilā</k> |
|
<blockquote><dtrn>• delivered all the <i>prasādam</i> of Lord Jagannātha</dtrn></blockquote><k>mahā-prasāda diyā</k> |
|
<blockquote><dtrn>• delivering the <i>mahā-prasādam</i></dtrn></blockquote><k>mahā-prasāda lañā</k> |
|
<blockquote><dtrn>• bringing all kinds of <i>mahā-prasādam</i> |
|
• taking <i>mahā-prasādam</i></dtrn></blockquote><k>mahā-prasāda nāma</k> |
|
<blockquote><dtrn>• called <i>mahā-prasādam</i></dtrn></blockquote><k>mahā-prasāda āila</k> |
|
<blockquote><dtrn>• remnants of food arrived</dtrn></blockquote><k>mahā-prasāda āna’</k> |
|
<blockquote><dtrn>• bring <i>mahā-prasādam</i></dtrn></blockquote><k>mahā-prasāda āniyācha</k> |
|
<blockquote><dtrn>• you have brought the <i>mahā-prasādam</i></dtrn></blockquote><k>mahā-prasāda-anna</k> |
|
<blockquote><dtrn>• remnants of food offered to Lord Jagannātha |
|
• the remnants of food</dtrn></blockquote><k>mahā-prasāde</k> |
|
<blockquote><dtrn>• in the remnants of the Lord’s food</dtrn></blockquote><k>mahā-prasādera</k> |
|
<blockquote><dtrn>• of the remnants of the food of the Lord, <i>mahā-prasādam</i></dtrn></blockquote><k>mahā-prema</k> |
|
<blockquote><dtrn>• great love</dtrn></blockquote><k>mahā-prema-maya</k> |
|
<blockquote><dtrn>• absorbed in emotional love</dtrn></blockquote><k>mahā-prema-āveśa</k> |
|
<blockquote><dtrn>• absorption in great ecstatic love |
|
• absorption in transcendental ecstasy</dtrn></blockquote><k>mahā-prema-āveśe</k> |
|
<blockquote><dtrn>• in great ecstatic love</dtrn></blockquote><k>mahā-preme</k> |
|
<blockquote><dtrn>• in great ecstatic love</dtrn></blockquote><k>mahā-premāveśe</k> |
|
<blockquote><dtrn>• in great ecstatic love of Kṛṣṇa</dtrn></blockquote><k>mahā-prīta</k> |
|
<blockquote><dtrn>• great love |
|
• very affectionate behavior</dtrn></blockquote><k>mahā-puruṣa</k> |
|
<blockquote><dtrn>• as a great personality |
|
• great personality |
|
• Lord Mahā-Viṣṇu</dtrn></blockquote><k>mahā-puruṣera cihna</k> |
|
<blockquote><dtrn>• all the symptoms of a great personality</dtrn></blockquote><k>mahā-puruṣāvatārī</k> |
|
<blockquote><dtrn>• Mahā-Viṣṇu, the source of other <i>puruṣa</i> incarnations</dtrn></blockquote><k>mahā-pāpī jana</k> |
|
<blockquote><dtrn>• a most sinful person</dtrn></blockquote><k>mahā-pātaka</k> |
|
<blockquote><dtrn>• the resultant actions of greatly sinful activities</dtrn></blockquote><k>mahā-pātakera</k> |
|
<blockquote><dtrn>• of all kinds of sinful activity</dtrn></blockquote><k>mahā-pātra</k> |
|
<blockquote><dtrn>• the Orissan government representative |
|
• the Orissan representative |
|
• the representative of the Orissan government</dtrn></blockquote><k>mahā-pātre</k> |
|
<blockquote><dtrn>• unto the <i>mahā-pātra</i></dtrn></blockquote><k>mahā-pīḍā</k> |
|
<blockquote><dtrn>• the great disease</dtrn></blockquote><k>mahā-pūjā kaila</k> |
|
<blockquote><dtrn>• he worshiped the Lord with great pomp</dtrn></blockquote><k>mahā-pūrṇa haya</k> |
|
<blockquote><dtrn>• becomes perfectly perfect</dtrn></blockquote><k>mahā-rasa-ayana</k> |
|
<blockquote><dtrn>• the complete abode of transcendental mellows</dtrn></blockquote><k>mahā-ratna-prāya</k> |
|
<blockquote><dtrn>• like the most valuable jewels</dtrn></blockquote><k>mahā-raurava haite</k> |
|
<blockquote><dtrn>• from the deepest hellish condition of life</dtrn></blockquote><k>mahā-raṅge</k> |
|
<blockquote><dtrn>• in a great sporting attitude |
|
• in great jubilation |
|
• in great pleasure |
|
• with great delight |
|
• with great enthusiasm |
|
• with great pleasure</dtrn></blockquote><k>mahā-raṇa</k> |
|
<blockquote><dtrn>• a great fight</dtrn></blockquote><k>mahā-roṣa</k> |
|
<blockquote><dtrn>• very angry</dtrn></blockquote><k>mahā-sampat</k> |
|
<blockquote><dtrn>• of profuse material opulence</dtrn></blockquote><k>mahā-saraḥ</k> |
|
<blockquote><dtrn>• a great lake or very deep lake</dtrn></blockquote><k>mahā-saṅkarṣaṇa</k> |
|
<blockquote><dtrn>• Mahā-saṅkarṣaṇa</dtrn></blockquote><k>mahā-saṅkīrtana</k> |
|
<blockquote><dtrn>• great congregational chanting |
|
• the great congregational chanting</dtrn></blockquote><k>mahā-sevā</k> |
|
<blockquote><dtrn>• gorgeous worship</dtrn></blockquote><k>mahā-siddha-jñāne</k> |
|
<blockquote><dtrn>• calculation as the most perfect devotee</dtrn></blockquote><k>mahā-sindhu</k> |
|
<blockquote><dtrn>• the great ocean</dtrn></blockquote><k>mahā-snāna</k> |
|
<blockquote><dtrn>• a vast bath with ghee and water</dtrn></blockquote><k>mahā-soyāra</k> |
|
<blockquote><dtrn>• great servitor</dtrn></blockquote><k>mahā-stabdha haila</k> |
|
<blockquote><dtrn>• he became greatly stunned</dtrn></blockquote><k>mahā-sukha</k> |
|
<blockquote><dtrn>• great happiness |
|
• great pleasure |
|
• much pleasure |
|
• transcendental happiness</dtrn></blockquote><k>mahā-sukha pāilā</k> |
|
<blockquote><dtrn>• achieved great happiness</dtrn></blockquote><k>mahā-sukha pāna</k> |
|
<blockquote><dtrn>• gets great happiness</dtrn></blockquote><k>mahā-sukhe</k> |
|
<blockquote><dtrn>• in great pleasure</dtrn></blockquote><k>mahā-sukhī</k> |
|
<blockquote><dtrn>• very happy</dtrn></blockquote><k>mahā-sundara</k> |
|
<blockquote><dtrn>• possessing very beautiful bodily features</dtrn></blockquote><k>mahā-tamaḥ</k> |
|
<blockquote><dtrn>• great darkness</dtrn></blockquote><k>mahā-tejaḥ-maya</k> |
|
<blockquote><dtrn>• brilliantly effulgent</dtrn></blockquote><k>mahā-tejo-maya</k> |
|
<blockquote><dtrn>• very brilliantly |
|
• very fierce</dtrn></blockquote><k>mahā-tuṣṭa</k> |
|
<blockquote><dtrn>• very satisfied</dtrn></blockquote><k>mahā-tuṣṭi</k> |
|
<blockquote><dtrn>• greatly pleased</dtrn></blockquote><k>mahā-tīrtha</k> |
|
<blockquote><dtrn>• into great places of pilgrimage</dtrn></blockquote><k>mahā-tīrtha ha-ilā</k> |
|
<blockquote><dtrn>• has become a great place of pilgrimage</dtrn></blockquote><k>mahā-tīrtha kari’</k> |
|
<blockquote><dtrn>• making that place a great place of pilgrimage</dtrn></blockquote><k>mahā-tṛpta haila</k> |
|
<blockquote><dtrn>• became very satisfied</dtrn></blockquote><k>mahā-ucca-saṅkīrtane</k> |
|
<blockquote><dtrn>• by a great and loud performance of chanting</dtrn></blockquote><k>mahā-udayam</k> |
|
<blockquote><dtrn>• rising to such an exalted position as the father of Kṛṣṇa</dtrn></blockquote><k>mahā-unmāda</k> |
|
<blockquote><dtrn>• great ecstasy</dtrn></blockquote><k>mahā-utkaṇṭhā</k> |
|
<blockquote><dtrn>• great anxiety</dtrn></blockquote><k>mahā-utsava</k> |
|
<blockquote><dtrn>• festival |
|
• festivals |
|
• great festival</dtrn></blockquote><k>mahā-vadānyāya</k> |
|
<blockquote><dtrn>• who is most munificent and charitably disposed</dtrn></blockquote><k>mahā-vaiṣṇava</k> |
|
<blockquote><dtrn>• great devotee</dtrn></blockquote><k>mahā-vana</k> |
|
<blockquote><dtrn>• Mahāvana |
|
• to Mahāvana</dtrn></blockquote><k>mahā-vane</k> |
|
<blockquote><dtrn>• at Mahāvana</dtrn></blockquote><k>mahā-vidagdha</k> |
|
<blockquote><dtrn>• highly intelligent</dtrn></blockquote><k>mahā-virakta</k> |
|
<blockquote><dtrn>• highly elevated in the renounced order of life</dtrn></blockquote><k>mahā-viṣaya</k> |
|
<blockquote><dtrn>• great material engagements</dtrn></blockquote><k>mahā-viṣṇu</k> |
|
<blockquote><dtrn>• Lord Mahā-Viṣṇu |
|
• Mahā-Viṣṇu |
|
• the original Viṣṇu</dtrn></blockquote><k>mahā-viṣṇu nāma</k> |
|
<blockquote><dtrn>• called Lord Mahā-Viṣṇu</dtrn></blockquote><k>mahā-viṣṇu-avatāra</k> |
|
<blockquote><dtrn>• incarnation of Mahā-Viṣṇu</dtrn></blockquote><k>mahā-viṣṇura</k> |
|
<blockquote><dtrn>• of Lord Mahā-Viṣṇu</dtrn></blockquote><k>mahā-viṣṇuḥ</k> |
|
<blockquote><dtrn>• Mahā-Viṣṇu, the resting place of the efficient cause</dtrn></blockquote><k>mahā-vākya</k> |
|
<blockquote><dtrn>• principal <i>mantra</i> |
|
• transcendental sound vibration |
|
• transcendental vibration</dtrn></blockquote><k>mahā-vākye</k> |
|
<blockquote><dtrn>• in place of the principal <i>mantra</i></dtrn></blockquote><k>mahā-yajña</k> |
|
<blockquote><dtrn>• great sacrifice</dtrn></blockquote><k>mahā-yogeśvara</k> |
|
<blockquote><dtrn>• the greatest mystic</dtrn></blockquote><k>mahā-yogeśvara-prāya</k> |
|
<blockquote><dtrn>• just like a great mystic <i>yogī</i></dtrn></blockquote><k>mahā-yuddhe</k> |
|
<blockquote><dtrn>• a great fight</dtrn></blockquote><k>mahā-āgraha</k> |
|
<blockquote><dtrn>• great eagerness</dtrn></blockquote><k>mahā-ātmanaḥ</k> |
|
<blockquote><dtrn>• of the great soul |
|
• of the Supreme Personality of Godhead</dtrn></blockquote><k>mahā-ātmānaḥ</k> |
|
<blockquote><dtrn>• the great souls</dtrn></blockquote><k>mahā-āśaya</k> |
|
<blockquote><dtrn>• My dear sir |
|
• my dear Sir |
|
• the great personality Śrī Caitanya Mahāprabhu |
|
• the great personality</dtrn></blockquote><k>mahā-śakti</k> |
|
<blockquote><dtrn>• great potency</dtrn></blockquote><k>mahā-śaktiḥ</k> |
|
<blockquote><dtrn>• possessing supreme energy</dtrn></blockquote><k>mahā-śākhā</k> |
|
<blockquote><dtrn>• great branches |
|
• the biggest branch</dtrn></blockquote><k>mahā-śākhā-madhye</k> |
|
<blockquote><dtrn>• amongst the great branches</dtrn></blockquote><k>mahā-śānta</k> |
|
<blockquote><dtrn>• very peaceful</dtrn></blockquote><k>mahā-śīta</k> |
|
<blockquote><dtrn>• very cold</dtrn></blockquote><k>mahā-śūra</k> |
|
<blockquote><dtrn>• most formidable</dtrn></blockquote><k>mahābala</k> |
|
<blockquote><dtrn>• great strength</dtrn></blockquote><k>mahādeva</k> |
|
<blockquote><dtrn>• Lord Śiva</dtrn></blockquote><k>mahādeva dekhi’</k> |
|
<blockquote><dtrn>• seeing Lord Śiva</dtrn></blockquote><k>mahādevera</k> |
|
<blockquote><dtrn>• of Lord Śiva</dtrn></blockquote><k>mahājana</k> |
|
<blockquote><dtrn>• a great devotee and authority |
|
• a great personality |
|
• the great authorities</dtrn></blockquote><k>mahājana haite</k> |
|
<blockquote><dtrn>• from authority</dtrn></blockquote><k>mahākroḍaḥ</k> |
|
<blockquote><dtrn>• Lord Varāha</dtrn></blockquote><k>mahān</k> |
|
<blockquote><dtrn>• of a great personality |
|
• very great</dtrn></blockquote><k>mahānta</k> |
|
<blockquote><dtrn>• great devotees |
|
• the topmost devotee</dtrn></blockquote><k>mahānta-svabhāva</k> |
|
<blockquote><dtrn>• the nature of saintly persons</dtrn></blockquote><k>mahāntaḥ</k> |
|
<blockquote><dtrn>• great personalities |
|
• great souls</dtrn></blockquote><k>mahāntera</k> |
|
<blockquote><dtrn>• of a great person |
|
• of all the devotees |
|
• of persons who are highly advanced in spiritual life |
|
• of the great personalities</dtrn></blockquote><k>mahānti</k> |
|
<blockquote><dtrn>• the universal</dtrn></blockquote><k>mahānubhavera</k> |
|
<blockquote><dtrn>• of those who are advanced in realization</dtrn></blockquote><k>mahāprabhu</k> |
|
<blockquote><dtrn>• Caitanya Mahāprabhu |
|
• Lord Caitanya Mahāprabhu |
|
• Lord Caitanya |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• Mahāprabhu |
|
• of Śrī Caitanya Mahāprabhu |
|
• unto Lord Śrī Caitanya Mahāprabhu |
|
• unto the Supreme Lord |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhu dekhi’</k> |
|
<blockquote><dtrn>• by seeing Śrī Caitanya Mahāprabhu |
|
• seeing Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhu kahe</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu said |
|
• Śrī Caitanya Mahāprabhu replied |
|
• Śrī Caitanya Mahāprabhu said</dtrn></blockquote><k>mahāprabhu kahāna</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu makes me say or write</dtrn></blockquote><k>mahāprabhu lañā</k> |
|
<blockquote><dtrn>• carrying Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhu vasilā</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu sat down</dtrn></blockquote><k>mahāprabhu āilā</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu has arrived |
|
• Śrī Caitanya Mahāprabhu has come back</dtrn></blockquote><k>mahāprabhu āise</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu comes</dtrn></blockquote><k>mahāprabhu āni’</k> |
|
<blockquote><dtrn>• bringing Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhu-pāśa</k> |
|
<blockquote><dtrn>• near Śrī Caitanya Mahāprabhu |
|
• to the place of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhu-saṅge</k> |
|
<blockquote><dtrn>• along with Śrī Caitanya Mahāprabhu |
|
• with Lord Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhu-sthāne</k> |
|
<blockquote><dtrn>• to the place of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhu-ṭhāñi</k> |
|
<blockquote><dtrn>• before Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhuke</k> |
|
<blockquote><dtrn>• Caitanya Mahāprabhu |
|
• Lord Caitanya Mahāprabhu |
|
• to Śrī Caitanya Mahāprabhu |
|
• unto Lord Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura</k> |
|
<blockquote><dtrn>• by Śrī Caitanya Mahāprabhu |
|
• Caitanya Mahāprabhu |
|
• of Caitanya Mahāprabhu |
|
• of Lord Caitanya Mahāprabhu |
|
• of Lord Caitanya |
|
• of Lord Śrī Caitanya Mahāprabhu |
|
• of the supreme predominator, Lord Caitanya Mahāprabhu |
|
• of Śrī Caitanya Mahāprabhu |
|
• to Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura bhakta</k> |
|
<blockquote><dtrn>• a devotee of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura darśana pāya</k> |
|
<blockquote><dtrn>• see Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura gaṇe</k> |
|
<blockquote><dtrn>• the personal associates of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura kare</k> |
|
<blockquote><dtrn>• to the hand of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura khelā</k> |
|
<blockquote><dtrn>• the play of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura kṛpāya</k> |
|
<blockquote><dtrn>• by the mercy of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura lāgi’</k> |
|
<blockquote><dtrn>• for Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura līlā</k> |
|
<blockquote><dtrn>• pastime of Śrī Caitanya Mahāprabhu |
|
• the pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura mana</k> |
|
<blockquote><dtrn>• in the mind of Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu’s mind</dtrn></blockquote><k>mahāprabhura mukhe</k> |
|
<blockquote><dtrn>• from the mouth of Śrī Caitanya Mahāprabhu |
|
• in the mouth of Śrī Caitanya Mahāprabhu |
|
• into the mouth of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura prasāda</k> |
|
<blockquote><dtrn>• the blessed gift of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura prāṇa</k> |
|
<blockquote><dtrn>• the life of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura pāya</k> |
|
<blockquote><dtrn>• at the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura pāśa</k> |
|
<blockquote><dtrn>• from Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura pāśe</k> |
|
<blockquote><dtrn>• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura sane</k> |
|
<blockquote><dtrn>• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura sthāna</k> |
|
<blockquote><dtrn>• to the place of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura sthāne</k> |
|
<blockquote><dtrn>• at the place of Śrī Caitanya Mahāprabhu |
|
• the lotus feet of Śrī Caitanya Mahāprabhu |
|
• to the place where Śrī Caitanya Mahāprabhu was staying</dtrn></blockquote><k>mahāprabhura sātha</k> |
|
<blockquote><dtrn>• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhura āge</k> |
|
<blockquote><dtrn>• in front of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhure</k> |
|
<blockquote><dtrn>• unto Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhure dekhi’</k> |
|
<blockquote><dtrn>• seeing Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhure laṅghiyā</k> |
|
<blockquote><dtrn>• crossing Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhure milāilā</k> |
|
<blockquote><dtrn>• introduced him to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāprabhure ānila</k> |
|
<blockquote><dtrn>• brought Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mahāpātra</k> |
|
<blockquote><dtrn>• Mahāpātra</dtrn></blockquote><k>mahārāṣṭrīya</k> |
|
<blockquote><dtrn>• belonging to the Maharashtra state |
|
• from Maharashtra</dtrn></blockquote><k>mahārāṣṭrīya brāhmaṇa</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> of Maharashtra province |
|
• the Maharashtriyan <i>brāhmaṇa</i></dtrn></blockquote><k>mahārāṣṭrīya dvija</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> of Maharashtra province</dtrn></blockquote><k>mahārāṣṭrīya vipra</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> of Maharashtra province |
|
• the Maharashtrian <i>brāhmaṇa</i></dtrn></blockquote><k>mahāvidyā</k> |
|
<blockquote><dtrn>• Mahāvidyā</dtrn></blockquote><k>mahāśakti</k> |
|
<blockquote><dtrn>• great potency</dtrn></blockquote><k>mahāśaya</k> |
|
<blockquote><dtrn>• a great gentleman |
|
• a great person |
|
• a great soul |
|
• a respectable gentleman |
|
• great personality |
|
• great persons |
|
• my dear sir |
|
• respectable gentleman |
|
• respectable gentlemen |
|
• that great personality |
|
• the great personality |
|
• the Supreme Personality |
|
• to the great personality</dtrn></blockquote><k>mahāśaye</k> |
|
<blockquote><dtrn>• very great personality</dtrn></blockquote><k>mahī</k> |
|
<blockquote><dtrn>• the earth |
|
• the planets</dtrn></blockquote><k>mahīdhara</k> |
|
<blockquote><dtrn>• Mahīdhara</dtrn></blockquote><k>mahīyasām</k> |
|
<blockquote><dtrn>• of the great personalities, devotees</dtrn></blockquote><k>maila</k> |
|
<blockquote><dtrn>• die</dtrn></blockquote><k>maile</k> |
|
<blockquote><dtrn>• after death |
|
• if he dies |
|
• if I die</dtrn></blockquote><k>maileha</k> |
|
<blockquote><dtrn>• if dying</dtrn></blockquote><k>maitra</k> |
|
<blockquote><dtrn>• a friend</dtrn></blockquote><k>maitraḥ</k> |
|
<blockquote><dtrn>• friendly</dtrn></blockquote><k>maitryā</k> |
|
<blockquote><dtrn>• by friendship</dtrn></blockquote><k>maitrī</k> |
|
<blockquote><dtrn>• friendship</dtrn></blockquote><k>maje</k> |
|
<blockquote><dtrn>• becomes immersed</dtrn></blockquote><k>majila mana</k> |
|
<blockquote><dtrn>• the mind became immersed</dtrn></blockquote><k>majjana</k> |
|
<blockquote><dtrn>• immersing</dtrn></blockquote><k>majumadāra</k> |
|
<blockquote><dtrn>• Hiraṇya and Govardhana Majumadāra |
|
• treasurers of the government</dtrn></blockquote><k>majumadārera</k> |
|
<blockquote><dtrn>• of the Majumadāras, Hiraṇya and Govardhana</dtrn></blockquote><k>majumadārera ghare</k> |
|
<blockquote><dtrn>• at the residence of Hiraṇya and Govardhana Majumadāra</dtrn></blockquote><k>makara kuṇḍala-ādi</k> |
|
<blockquote><dtrn>• earrings shaped like sharks, etc.</dtrn></blockquote><k>makara-aṅkaḥ</k> |
|
<blockquote><dtrn>• the demigod of love, Cupid</dtrn></blockquote><k>makara-kuṇḍala</k> |
|
<blockquote><dtrn>• by earrings resembling sharks |
|
• earrings shaped like sharks |
|
• the earrings shaped like sharks</dtrn></blockquote><k>makara-paṅcasi</k> |
|
<blockquote><dtrn>• the full-moon day in the month of Māgha</dtrn></blockquote><k>makara-snāna kailā</k> |
|
<blockquote><dtrn>• bathed during the festival of Makara, or Māgha-melā</dtrn></blockquote><k>makaradhvaja</k> |
|
<blockquote><dtrn>• Makaradhvaja</dtrn></blockquote><k>makaradhvaja-kara</k> |
|
<blockquote><dtrn>• Makaradhvaja Kara</dtrn></blockquote><k>makaranda</k> |
|
<blockquote><dtrn>• fragrance |
|
• the honey |
|
• with the aroma</dtrn></blockquote><k>makarandasya</k> |
|
<blockquote><dtrn>• of the honey</dtrn></blockquote><k>makare</k> |
|
<blockquote><dtrn>• during Makara-saṅkrānti |
|
• during the Makara-saṅkrānti</dtrn></blockquote><k>makarī</k> |
|
<blockquote><dtrn>• in drawing dolphins</dtrn></blockquote><k>makha-vidhibhiḥ</k> |
|
<blockquote><dtrn>• by the performances of sacrifice</dtrn></blockquote><k>makhaiḥ</k> |
|
<blockquote><dtrn>• by performing sacrifices</dtrn></blockquote><k>makkāke yāiba</k> |
|
<blockquote><dtrn>• shall go to Mecca</dtrn></blockquote><k>makrari kariyā</k> |
|
<blockquote><dtrn>• by some agreement</dtrn></blockquote><k>mala-mūtra-ādi</k> |
|
<blockquote><dtrn>• stool, urine, and so on</dtrn></blockquote><k>mala-vat</k> |
|
<blockquote><dtrn>• like stool</dtrn></blockquote><k>malabaṅka</k> |
|
<blockquote><dtrn>• bangles for the foot</dtrn></blockquote><k>malam</k> |
|
<blockquote><dtrn>• dirt</dtrn></blockquote><k>malaya-ja</k> |
|
<blockquote><dtrn>• sandalwood</dtrn></blockquote><k>malaya-parvate</k> |
|
<blockquote><dtrn>• in the Malaya Hills</dtrn></blockquote><k>malaya-pavana</k> |
|
<blockquote><dtrn>• the mild breeze</dtrn></blockquote><k>malayaja-candana</k> |
|
<blockquote><dtrn>• sandalwood produced in the Malaya Hills</dtrn></blockquote><k>malayaja-sāra</k> |
|
<blockquote><dtrn>• sandalwood</dtrn></blockquote><k>malina</k> |
|
<blockquote><dtrn>• contaminated |
|
• dirty</dtrn></blockquote><k>malina kaila</k> |
|
<blockquote><dtrn>• makes impure</dtrn></blockquote><k>malina-aṅgatā</k> |
|
<blockquote><dtrn>• an unclean, almost dirty state of the body</dtrn></blockquote><k>malina-kāya</k> |
|
<blockquote><dtrn>• dirty body</dtrn></blockquote><k>malina-vadana</k> |
|
<blockquote><dtrn>• with a morose face</dtrn></blockquote><k>mallike</k> |
|
<blockquote><dtrn>• O <i>mallikā</i> |
|
• O plant of <i>mallikā</i> flowers</dtrn></blockquote><k>mallikā-puṣpa-sama</k> |
|
<blockquote><dtrn>• resembling the <i>mallikā</i> flower</dtrn></blockquote><k>mallikāra</k> |
|
<blockquote><dtrn>• of the flower of the name <i>mallikā</i></dtrn></blockquote><k>mallikārjuna-tīrthe</k> |
|
<blockquote><dtrn>• to the holy place known as Mallikārjuna</dtrn></blockquote><k>mallāra-deśete</k> |
|
<blockquote><dtrn>• to Mallāra-deśa</dtrn></blockquote><k>mama</k> |
|
<blockquote><dtrn>• for Me |
|
• Mine |
|
• My |
|
• my |
|
• of Me |
|
• of me |
|
• unto Me</dtrn></blockquote><k>mama aham</k> |
|
<blockquote><dtrn>• “my” and “I”</dtrn></blockquote><k>mamatva</k> |
|
<blockquote><dtrn>• of a sense of ownership</dtrn></blockquote><k>mamatā</k> |
|
<blockquote><dtrn>• affection |
|
• intimacy |
|
• the sense of ownership</dtrn></blockquote><k>mamatā-adhikya</k> |
|
<blockquote><dtrn>• increase of intimacy</dtrn></blockquote><k>mamatā-adhikye</k> |
|
<blockquote><dtrn>• on account of greater intimacy</dtrn></blockquote><k>mamatā-gandha-hīna</k> |
|
<blockquote><dtrn>• not even the smallest quantity of intimacy</dtrn></blockquote><k>mana</k> |
|
<blockquote><dtrn>• consciousness |
|
• heart |
|
• hearts |
|
• her mind |
|
• His mind |
|
• his mind |
|
• in mind |
|
• in the mind |
|
• in the minds |
|
• inclination |
|
• intention |
|
• mind |
|
• minds |
|
• My mind |
|
• my mind |
|
• the heart |
|
• the hearts |
|
• the intention |
|
• the mind or desire |
|
• the mind |
|
• the minds |
|
• to the mind</dtrn></blockquote><k>mana curi</k> |
|
<blockquote><dtrn>• stealing of the mind</dtrn></blockquote><k>mana dhāya</k> |
|
<blockquote><dtrn>• the mind was very eager</dtrn></blockquote><k>mana dila</k> |
|
<blockquote><dtrn>• he gave his mind</dtrn></blockquote><k>mana diyā</k> |
|
<blockquote><dtrn>• with attention</dtrn></blockquote><k>mana ha-ila</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu decided</dtrn></blockquote><k>mana haila</k> |
|
<blockquote><dtrn>• there was a desire |
|
• wanted</dtrn></blockquote><k>mana haile</k> |
|
<blockquote><dtrn>• when I think |
|
• when the mind becomes</dtrn></blockquote><k>mana jāni’</k> |
|
<blockquote><dtrn>• understanding the mind</dtrn></blockquote><k>mana kaila</k> |
|
<blockquote><dtrn>• decided |
|
• he decided</dtrn></blockquote><k>mana mora</k> |
|
<blockquote><dtrn>• My mind</dtrn></blockquote><k>mana nahe sthira</k> |
|
<blockquote><dtrn>• the mind is not steady</dtrn></blockquote><k>mana phirāya</k> |
|
<blockquote><dtrn>• turns the minds</dtrn></blockquote><k>mana prāṇa</k> |
|
<blockquote><dtrn>• mind and life</dtrn></blockquote><k>mana āra aṅga</k> |
|
<blockquote><dtrn>• mind and body</dtrn></blockquote><k>mana-deha</k> |
|
<blockquote><dtrn>• mind and body</dtrn></blockquote><k>mana-indriya</k> |
|
<blockquote><dtrn>• the chief sense, namely the mind</dtrn></blockquote><k>mana-kāya</k> |
|
<blockquote><dtrn>• mind and body</dtrn></blockquote><k>mana-kāṇa</k> |
|
<blockquote><dtrn>• mind and ears |
|
• the minds and ears</dtrn></blockquote><k>manana-śīla</k> |
|
<blockquote><dtrn>• who is thoughtful</dtrn></blockquote><k>mananera</k> |
|
<blockquote><dtrn>• of remembering</dtrn></blockquote><k>manasaḥ</k> |
|
<blockquote><dtrn>• of the mind</dtrn></blockquote><k>manasi</k> |
|
<blockquote><dtrn>• in the mind |
|
• in the minds</dtrn></blockquote><k>manasvinaḥ</k> |
|
<blockquote><dtrn>• experts in mental speculation or meditation</dtrn></blockquote><k>manasā</k> |
|
<blockquote><dtrn>• by the mind |
|
• with the mind</dtrn></blockquote><k>manasām</k> |
|
<blockquote><dtrn>• the minds of whom</dtrn></blockquote><k>manaḥ</k> |
|
<blockquote><dtrn>• mind |
|
• of the mind |
|
• of the minds |
|
• the mind</dtrn></blockquote><k>manaḥ ca</k> |
|
<blockquote><dtrn>• as well as the mind</dtrn></blockquote><k>manaḥ-bale</k> |
|
<blockquote><dtrn>• by the strength of mind |
|
• by the strength of the mind</dtrn></blockquote><k>manaḥ-bhava</k> |
|
<blockquote><dtrn>• the mental situation</dtrn></blockquote><k>manaḥ-bhṛṅga-gaṇa</k> |
|
<blockquote><dtrn>• the bumblebees of your minds</dtrn></blockquote><k>manaḥ-buddhi</k> |
|
<blockquote><dtrn>• mind and intelligence</dtrn></blockquote><k>manaḥ-buddhiḥ</k> |
|
<blockquote><dtrn>• mind and intelligence</dtrn></blockquote><k>manaḥ-dharma</k> |
|
<blockquote><dtrn>• speculative mental creations</dtrn></blockquote><k>manaḥ-duḥkha</k> |
|
<blockquote><dtrn>• distress in the mind |
|
• mentally very much aggrieved</dtrn></blockquote><k>manaḥ-gatiḥ</k> |
|
<blockquote><dtrn>• the movement of the mind</dtrn></blockquote><k>manaḥ-gocara nahe</k> |
|
<blockquote><dtrn>• it is not possible to conceive</dtrn></blockquote><k>manaḥ-hara</k> |
|
<blockquote><dtrn>• mind-attracting</dtrn></blockquote><k>manaḥ-harā</k> |
|
<blockquote><dtrn>• very beautiful</dtrn></blockquote><k>manaḥ-harām</k> |
|
<blockquote><dtrn>• which are so beautiful</dtrn></blockquote><k>manaḥ-haṁsa</k> |
|
<blockquote><dtrn>• my mind, which is like a swan</dtrn></blockquote><k>manaḥ-hārī</k> |
|
<blockquote><dtrn>• attractive</dtrn></blockquote><k>manaḥ-kari-indrasya</k> |
|
<blockquote><dtrn>• of the elephant-like mind</dtrn></blockquote><k>manaḥ-kathā</k> |
|
<blockquote><dtrn>• decisions |
|
• intention |
|
• the intentions |
|
• words in his mind</dtrn></blockquote><k>manaḥ-kāma</k> |
|
<blockquote><dtrn>• the desires of the mind</dtrn></blockquote><k>manaḥ-kṣobha</k> |
|
<blockquote><dtrn>• agitation of the mind</dtrn></blockquote><k>manaḥ-nayana</k> |
|
<blockquote><dtrn>• mind and eyes |
|
• to the mind and eyes</dtrn></blockquote><k>manaḥ-nayana-amṛtam</k> |
|
<blockquote><dtrn>• nectar for the mind and eyes</dtrn></blockquote><k>manaḥ-netra-utsava</k> |
|
<blockquote><dtrn>• festival of the mind and eyes</dtrn></blockquote><k>manaḥ-pīḍā</k> |
|
<blockquote><dtrn>• distress in the mind</dtrn></blockquote><k>manaḥ-rame</k> |
|
<blockquote><dtrn>• most beautiful</dtrn></blockquote><k>manaḥ-ratha</k> |
|
<blockquote><dtrn>• desires</dtrn></blockquote><k>manaḥ-ratha-latā</k> |
|
<blockquote><dtrn>• the creeper of growing love</dtrn></blockquote><k>manaḥ-rathaiḥ</k> |
|
<blockquote><dtrn>• by mental desires</dtrn></blockquote><k>manaḥ-rathena</k> |
|
<blockquote><dtrn>• by mental concoction |
|
• concoction</dtrn></blockquote><k>manaḥ-tāpa</k> |
|
<blockquote><dtrn>• burning of the mind</dtrn></blockquote><k>manaḥ-vakṣa</k> |
|
<blockquote><dtrn>• the minds and breasts</dtrn></blockquote><k>manaḥ-vege</k> |
|
<blockquote><dtrn>• at the speed of mind</dtrn></blockquote><k>manaḥ-vyāsaṅgam</k> |
|
<blockquote><dtrn>• opposing attachments</dtrn></blockquote><k>manaḥ-vākye</k> |
|
<blockquote><dtrn>• by mind or by words</dtrn></blockquote><k>manaḥ-vṛtti</k> |
|
<blockquote><dtrn>• mental functions</dtrn></blockquote><k>manda</k> |
|
<blockquote><dtrn>• bad |
|
• very low |
|
• very slow |
|
• wrong</dtrn></blockquote><k>manda manda</k> |
|
<blockquote><dtrn>• very slowly</dtrn></blockquote><k>manda-mateḥ</k> |
|
<blockquote><dtrn>• foolish</dtrn></blockquote><k>manda-smita</k> |
|
<blockquote><dtrn>• gentle smile |
|
• mild smiling</dtrn></blockquote><k>manda-svara</k> |
|
<blockquote><dtrn>• very softly</dtrn></blockquote><k>manda-unnatibhiḥ</k> |
|
<blockquote><dtrn>• moving softly</dtrn></blockquote><k>mandara</k> |
|
<blockquote><dtrn>• the Mandara Hill</dtrn></blockquote><k>mandira</k> |
|
<blockquote><dtrn>• a temple |
|
• temple |
|
• the Durgā-maṇḍapa temple |
|
• the temple</dtrn></blockquote><k>mandira chāḍi’</k> |
|
<blockquote><dtrn>• giving up the temple</dtrn></blockquote><k>mandira karāilā</k> |
|
<blockquote><dtrn>• constructed a temple</dtrn></blockquote><k>mandira mārjana</k> |
|
<blockquote><dtrn>• cleansing of the temple</dtrn></blockquote><k>mandira prakṣālana</k> |
|
<blockquote><dtrn>• washing of the temple</dtrn></blockquote><k>mandira-mārjana</k> |
|
<blockquote><dtrn>• washing the temple</dtrn></blockquote><k>mandira-mārjana-ādiṣu</k> |
|
<blockquote><dtrn>• in cleansing the temple of Hari and similar other duties</dtrn></blockquote><k>mandira-nikaṭe</k> |
|
<blockquote><dtrn>• near the temple</dtrn></blockquote><k>mandiram</k> |
|
<blockquote><dtrn>• the temple</dtrn></blockquote><k>mandire</k> |
|
<blockquote><dtrn>• at the Jagannātha temple |
|
• in the house |
|
• in the jeweled house |
|
• in the temple |
|
• palaces |
|
• the temple |
|
• to the house |
|
• to the temple |
|
• within the heart</dtrn></blockquote><k>mandire gelā</k> |
|
<blockquote><dtrn>• returned to His temple</dtrn></blockquote><k>mandirera</k> |
|
<blockquote><dtrn>• of the temple of Jagannātha |
|
• the temple</dtrn></blockquote><k>mandirera pāche</k> |
|
<blockquote><dtrn>• at the rear of the temple</dtrn></blockquote><k>mandra-muralī-ravaḥ</k> |
|
<blockquote><dtrn>• Kṛṣṇa, whose flute produces a deep sound</dtrn></blockquote><k>mandāre</k> |
|
<blockquote><dtrn>• at Mandāra-parvata</dtrn></blockquote><k>mane</k> |
|
<blockquote><dtrn>• from the mind |
|
• his mind |
|
• in His mind |
|
• in his mind |
|
• in My mind |
|
• in my mind |
|
• in the mind |
|
• in the minds |
|
• in their minds |
|
• mind |
|
• the mind |
|
• to the mind |
|
• with the mind |
|
• within His mind |
|
• within his mind |
|
• within the mind |
|
• within the minds</dtrn></blockquote><k>mane haya</k> |
|
<blockquote><dtrn>• considers</dtrn></blockquote><k>mane kahe</k> |
|
<blockquote><dtrn>• answered within his mind</dtrn></blockquote><k>mane kari’</k> |
|
<blockquote><dtrn>• considering within the mind |
|
• thinking</dtrn></blockquote><k>mane mana</k> |
|
<blockquote><dtrn>• in the mind |
|
• within their minds</dtrn></blockquote><k>mane mane</k> |
|
<blockquote><dtrn>• within His mind |
|
• within the mind</dtrn></blockquote><k>mane nāhi laya</k> |
|
<blockquote><dtrn>• does not appeal to the mind</dtrn></blockquote><k>mane vyathā</k> |
|
<blockquote><dtrn>• pain in his mind</dtrn></blockquote><k>mane āni</k> |
|
<blockquote><dtrn>• remembering</dtrn></blockquote><k>manera</k> |
|
<blockquote><dtrn>• of mind |
|
• of the mind</dtrn></blockquote><k>manera hariṣe</k> |
|
<blockquote><dtrn>• in transcendental pleasure</dtrn></blockquote><k>manera santoṣe</k> |
|
<blockquote><dtrn>• with complete satisfaction of the mind</dtrn></blockquote><k>manete</k> |
|
<blockquote><dtrn>• in the mind |
|
• within his mind |
|
• within the mind</dtrn></blockquote><k>manete cintila</k> |
|
<blockquote><dtrn>• considered within His mind</dtrn></blockquote><k>manmatha</k> |
|
<blockquote><dtrn>• Cupids |
|
• of Cupid</dtrn></blockquote><k>manmatha-madana</k> |
|
<blockquote><dtrn>• captivator of Cupid himself</dtrn></blockquote><k>manmatha-rūpe</k> |
|
<blockquote><dtrn>• in the form of Cupid</dtrn></blockquote><k>manmathaḥ</k> |
|
<blockquote><dtrn>• Cupid |
|
• the bewilderer</dtrn></blockquote><k>manmathera</k> |
|
<blockquote><dtrn>• of Cupid</dtrn></blockquote><k>mano-duḥkhe</k> |
|
<blockquote><dtrn>• out of great mental distress</dtrn></blockquote><k>manobala</k> |
|
<blockquote><dtrn>• desire</dtrn></blockquote><k>manohara</k> |
|
<blockquote><dtrn>• Manohara |
|
• very beautiful</dtrn></blockquote><k>manoharā</k> |
|
<blockquote><dtrn>• very beautiful</dtrn></blockquote><k>manoharā-lāḍu</k> |
|
<blockquote><dtrn>• a kind of <i>sandeśa</i></dtrn></blockquote><k>manojña</k> |
|
<blockquote><dtrn>• attractive</dtrn></blockquote><k>manoratha</k> |
|
<blockquote><dtrn>• my desire</dtrn></blockquote><k>manthara</k> |
|
<blockquote><dtrn>• slowly</dtrn></blockquote><k>manthinaḥ</k> |
|
<blockquote><dtrn>• whose semen</dtrn></blockquote><k>mantra</k> |
|
<blockquote><dtrn>• chanting of the holy name |
|
• hymn |
|
• hymns |
|
• initiation |
|
• <i>mantra</i> |
|
• the hymn |
|
• the <i>mantra</i> |
|
• this hymn</dtrn></blockquote><k>mantra paḍi’</k> |
|
<blockquote><dtrn>• chanting hymns</dtrn></blockquote><k>mantra pāñā</k> |
|
<blockquote><dtrn>• getting the hymn</dtrn></blockquote><k>mantra-adhikārī</k> |
|
<blockquote><dtrn>• qualification for receiving <i>mantra</i> initiation</dtrn></blockquote><k>mantra-auṣadhi</k> |
|
<blockquote><dtrn>• hymns and herbs</dtrn></blockquote><k>mantra-dīkṣā</k> |
|
<blockquote><dtrn>• initiation in the <i>mantra</i></dtrn></blockquote><k>mantra-guru</k> |
|
<blockquote><dtrn>• the initiating spiritual master</dtrn></blockquote><k>mantra-siddhi-ādi</k> |
|
<blockquote><dtrn>• the perfection of the <i>mantra</i> and so on</dtrn></blockquote><k>mantra-vidaḥ</k> |
|
<blockquote><dtrn>• experts in reciting the Vedic hymns</dtrn></blockquote><k>mantra-ādi śikhite</k> |
|
<blockquote><dtrn>• to be initiated</dtrn></blockquote><k>mantraḥ</k> |
|
<blockquote><dtrn>• <i>mantra</i></dtrn></blockquote><k>mantraṇā</k> |
|
<blockquote><dtrn>• instruction</dtrn></blockquote><k>mantrera</k> |
|
<blockquote><dtrn>• of the <i>mantra</i></dtrn></blockquote><k>mantreśvara</k> |
|
<blockquote><dtrn>• named Mantreśvara</dtrn></blockquote><k>mantrī</k> |
|
<blockquote><dtrn>• ministers</dtrn></blockquote><k>manu-antara</k> |
|
<blockquote><dtrn>• changes of Manu |
|
• period of a Manu |
|
• period of Manu |
|
• periods of Manu |
|
• prescribed duties given by the Manus</dtrn></blockquote><k>manu-antara-avatāra</k> |
|
<blockquote><dtrn>• incarnations who appear during the reign of each Manu |
|
• the incarnations associated with the reign of each Manu |
|
• the incarnations who appear during the reign of each Manu</dtrn></blockquote><k>manuja-kāyaiḥ</k> |
|
<blockquote><dtrn>• the bodies of men</dtrn></blockquote><k>manuṣya</k> |
|
<blockquote><dtrn>• a man |
|
• adherents |
|
• all kinds of men |
|
• an ordinary human being |
|
• human being |
|
• like a man |
|
• man |
|
• men</dtrn></blockquote><k>manuṣya abhimānī</k> |
|
<blockquote><dtrn>• presents Himself as an ordinary human being</dtrn></blockquote><k>manuṣya nahe</k> |
|
<blockquote><dtrn>• not a human being</dtrn></blockquote><k>manuṣya ṭheli’</k> |
|
<blockquote><dtrn>• pushing the crowd of men</dtrn></blockquote><k>manuṣya-buddhi</k> |
|
<blockquote><dtrn>• considering an ordinary human being</dtrn></blockquote><k>manuṣya-gahane</k> |
|
<blockquote><dtrn>• in the crowd</dtrn></blockquote><k>manuṣya-janama</k> |
|
<blockquote><dtrn>• birth as a human being</dtrn></blockquote><k>manuṣya-jāti</k> |
|
<blockquote><dtrn>• entities born as human beings</dtrn></blockquote><k>manuṣya-prakāśe</k> |
|
<blockquote><dtrn>• in the guise of human beings</dtrn></blockquote><k>manuṣya-veśe</k> |
|
<blockquote><dtrn>• in the form of human beings</dtrn></blockquote><k>manuṣye</k> |
|
<blockquote><dtrn>• a human being |
|
• messenger</dtrn></blockquote><k>manuṣye janmiyā</k> |
|
<blockquote><dtrn>• taking birth in human society</dtrn></blockquote><k>manuṣyera</k> |
|
<blockquote><dtrn>• of a human being |
|
• of a man |
|
• of an ordinary human being |
|
• of any human being |
|
• of human beings</dtrn></blockquote><k>manuṣyera veśe</k> |
|
<blockquote><dtrn>• in the dress of human beings</dtrn></blockquote><k>manuṣyān</k> |
|
<blockquote><dtrn>• persons</dtrn></blockquote><k>manuṣyāḥ</k> |
|
<blockquote><dtrn>• all men |
|
• men</dtrn></blockquote><k>manye</k> |
|
<blockquote><dtrn>• I consider |
|
• I have vowed |
|
• I think |
|
• I understand</dtrn></blockquote><k>manyeran</k> |
|
<blockquote><dtrn>• would think</dtrn></blockquote><k>manyu</k> |
|
<blockquote><dtrn>• anger</dtrn></blockquote><k>manā</k> |
|
<blockquote><dtrn>• mind</dtrn></blockquote><k>manāk</k> |
|
<blockquote><dtrn>• even slightly |
|
• slightly</dtrn></blockquote><k>manāk api</k> |
|
<blockquote><dtrn>• however small</dtrn></blockquote><k>marakata-maṇi-lakṣaiḥ</k> |
|
<blockquote><dtrn>• with countless emeralds</dtrn></blockquote><k>maranda</k> |
|
<blockquote><dtrn>• like the nectar or juice of flowers</dtrn></blockquote><k>maraye</k> |
|
<blockquote><dtrn>• dies</dtrn></blockquote><k>maraṇa</k> |
|
<blockquote><dtrn>• death |
|
• dying</dtrn></blockquote><k>maraṇa-pramāda</k> |
|
<blockquote><dtrn>• danger of death</dtrn></blockquote><k>maraṇa-vicāra</k> |
|
<blockquote><dtrn>• decision to commit suicide</dtrn></blockquote><k>mardana</k> |
|
<blockquote><dtrn>• massaging</dtrn></blockquote><k>mardaniyā</k> |
|
<blockquote><dtrn>• masseur</dtrn></blockquote><k>mardarāja</k> |
|
<blockquote><dtrn>• Mardarāja</dtrn></blockquote><k>mare</k> |
|
<blockquote><dtrn>• all died |
|
• die |
|
• died |
|
• dies |
|
• they die</dtrn></blockquote><k>mare se dekhiyā</k> |
|
<blockquote><dtrn>• became extremely envious of Hiraṇya dāsa</dtrn></blockquote><k>mari</k> |
|
<blockquote><dtrn>• I can die any time |
|
• I die |
|
• we die</dtrn></blockquote><k>mariba</k> |
|
<blockquote><dtrn>• we shall die</dtrn></blockquote><k>marica</k> |
|
<blockquote><dtrn>• black pepper</dtrn></blockquote><k>marica-lāḍu</k> |
|
<blockquote><dtrn>• a sweetmeat made with black pepper</dtrn></blockquote><k>maricera jhāla</k> |
|
<blockquote><dtrn>• a pungent preparation made with black pepper |
|
• a pungent preparation with black pepper</dtrn></blockquote><k>maris</k> |
|
<blockquote><dtrn>• are you dying</dtrn></blockquote><k>marita’ amogha</k> |
|
<blockquote><dtrn>• Amogha would have died</dtrn></blockquote><k>marite</k> |
|
<blockquote><dtrn>• to die</dtrn></blockquote><k>marite cāhe</k> |
|
<blockquote><dtrn>• wants to kill Subuddhi Rāya</dtrn></blockquote><k>mari’</k> |
|
<blockquote><dtrn>• dying</dtrn></blockquote><k>mari’ gela</k> |
|
<blockquote><dtrn>• dies</dtrn></blockquote><k>mari’ yāya</k> |
|
<blockquote><dtrn>• are dying |
|
• dies |
|
• I am dying |
|
• they die</dtrn></blockquote><k>markaṭa vairāgya</k> |
|
<blockquote><dtrn>• a renounced life like that of a monkey</dtrn></blockquote><k>markaṭa-vairāgya</k> |
|
<blockquote><dtrn>• monkey renunciation</dtrn></blockquote><k>marma</k> |
|
<blockquote><dtrn>• heart and soul |
|
• purport |
|
• purpose |
|
• secret core |
|
• secrets |
|
• the core of the heart |
|
• the core |
|
• the essence |
|
• the purport |
|
• the truth</dtrn></blockquote><k>marma-duḥkha</k> |
|
<blockquote><dtrn>• unhappiness within the heart</dtrn></blockquote><k>marma-hatām</k> |
|
<blockquote><dtrn>• brokenhearted</dtrn></blockquote><k>marma-kathā</k> |
|
<blockquote><dtrn>• confidential talks</dtrn></blockquote><k>marmī</k> |
|
<blockquote><dtrn>• intimate friend</dtrn></blockquote><k>maroṅ</k> |
|
<blockquote><dtrn>• I am dying |
|
• I die</dtrn></blockquote><k>martya-buddhyā</k> |
|
<blockquote><dtrn>• with the idea of his being an ordinary man</dtrn></blockquote><k>martya-jana</k> |
|
<blockquote><dtrn>• a person of this world</dtrn></blockquote><k>martya-liṅgam</k> |
|
<blockquote><dtrn>• manifested as if perishable</dtrn></blockquote><k>martya-līlā</k> |
|
<blockquote><dtrn>• pastimes in the material world</dtrn></blockquote><k>martyam</k> |
|
<blockquote><dtrn>• an ordinary mortal human being</dtrn></blockquote><k>martyaḥ</k> |
|
<blockquote><dtrn>• the living entity subjected to birth and death</dtrn></blockquote><k>martye</k> |
|
<blockquote><dtrn>• in this material world</dtrn></blockquote><k>martyānām</k> |
|
<blockquote><dtrn>• of persons destined to die</dtrn></blockquote><k>maru</k> |
|
<blockquote><dtrn>• desertlike</dtrn></blockquote><k>maruka</k> |
|
<blockquote><dtrn>• let die |
|
• let them die</dtrn></blockquote><k>marut</k> |
|
<blockquote><dtrn>• the life air</dtrn></blockquote><k>maryādayā</k> |
|
<blockquote><dtrn>• the limit</dtrn></blockquote><k>maryādā</k> |
|
<blockquote><dtrn>• etiquette</dtrn></blockquote><k>maryādā haite</k> |
|
<blockquote><dtrn>• greater than veneration and awe</dtrn></blockquote><k>maryādā laṅghana</k> |
|
<blockquote><dtrn>• transgressions of regulative principles</dtrn></blockquote><k>maryādā pālana</k> |
|
<blockquote><dtrn>• to maintain etiquette</dtrn></blockquote><k>maryādā rākhile</k> |
|
<blockquote><dtrn>• since you have observed the etiquette</dtrn></blockquote><k>maryādā-laṅghana</k> |
|
<blockquote><dtrn>• transgressing the etiquette</dtrn></blockquote><k>maryādā-laṅghane</k> |
|
<blockquote><dtrn>• by surpassing the customs of etiquette</dtrn></blockquote><k>marīca</k> |
|
<blockquote><dtrn>• black pepper</dtrn></blockquote><k>masi-bindu</k> |
|
<blockquote><dtrn>• a spot of ink</dtrn></blockquote><k>mastaka</k> |
|
<blockquote><dtrn>• heads</dtrn></blockquote><k>mastaka-bhūṣaṇa</k> |
|
<blockquote><dtrn>• a decoration on my head |
|
• the ornament of his head</dtrn></blockquote><k>mastaka-muṇḍana</k> |
|
<blockquote><dtrn>• a great shame</dtrn></blockquote><k>mastake</k> |
|
<blockquote><dtrn>• on my head |
|
• on the head |
|
• on the heads</dtrn></blockquote><k>mastake bāndhila</k> |
|
<blockquote><dtrn>• I bound on my head</dtrn></blockquote><k>mastake lāgāya</k> |
|
<blockquote><dtrn>• smears over the head</dtrn></blockquote><k>masī-bindu</k> |
|
<blockquote><dtrn>• a spot of ink</dtrn></blockquote><k>masṛṇita-sva-antaḥ</k> |
|
<blockquote><dtrn>• which makes the heart soft</dtrn></blockquote><k>masṛṇya</k> |
|
<blockquote><dtrn>• softness</dtrn></blockquote><k>mat</k> |
|
<blockquote><dtrn>• for Me |
|
• me |
|
• My |
|
• my |
|
• myself |
|
• of Me |
|
• than Me |
|
• to Me |
|
• unto Me</dtrn></blockquote><k>mat kaha</k> |
|
<blockquote><dtrn>• do not speak</dtrn></blockquote><k>mat-anubhavataḥ</k> |
|
<blockquote><dtrn>• from realization of My sweetness</dtrn></blockquote><k>mat-arcanam</k> |
|
<blockquote><dtrn>• for worshiping Me</dtrn></blockquote><k>mat-artha</k> |
|
<blockquote><dtrn>• for Me</dtrn></blockquote><k>mat-artheṣu</k> |
|
<blockquote><dtrn>• for the sake of My service</dtrn></blockquote><k>mat-bhakta</k> |
|
<blockquote><dtrn>• of My devotees</dtrn></blockquote><k>mat-bhaktaḥ</k> |
|
<blockquote><dtrn>• My devotee</dtrn></blockquote><k>mat-bhakti</k> |
|
<blockquote><dtrn>• in My devotional service</dtrn></blockquote><k>mat-bhaktim</k> |
|
<blockquote><dtrn>• My devotional service</dtrn></blockquote><k>mat-bhaktānām</k> |
|
<blockquote><dtrn>• of My devotees</dtrn></blockquote><k>mat-bhāvāya</k> |
|
<blockquote><dtrn>• for direct touch with Me, the Supreme Personality of Godhead, and My nature</dtrn></blockquote><k>mat-cāpalam</k> |
|
<blockquote><dtrn>• My unsteadiness</dtrn></blockquote><k>mat-guṇa-īraṇam</k> |
|
<blockquote><dtrn>• describing My glories</dtrn></blockquote><k>mat-kathā</k> |
|
<blockquote><dtrn>• of discourses about Me</dtrn></blockquote><k>mat-kathā-ādau</k> |
|
<blockquote><dtrn>• in talk about Me</dtrn></blockquote><k>mat-manaḥ-gatam</k> |
|
<blockquote><dtrn>• the intention of My mind</dtrn></blockquote><k>mat-manāḥ</k> |
|
<blockquote><dtrn>• whose mind is always on Me</dtrn></blockquote><k>mat-matiḥ</k> |
|
<blockquote><dtrn>• realization of having a relationship with Me</dtrn></blockquote><k>mat-mādhurya</k> |
|
<blockquote><dtrn>• My sweetness</dtrn></blockquote><k>mat-māhātmyam</k> |
|
<blockquote><dtrn>• My greatness</dtrn></blockquote><k>mat-niṣṭhatā</k> |
|
<blockquote><dtrn>• attachment for Me |
|
• being fixed in My lotus feet</dtrn></blockquote><k>mat-niṣṭhā</k> |
|
<blockquote><dtrn>• fixed only on Me</dtrn></blockquote><k>mat-paramāḥ</k> |
|
<blockquote><dtrn>• accepting Me as the Supreme or the ultimate goal of life</dtrn></blockquote><k>mat-parāḥ</k> |
|
<blockquote><dtrn>• devotees of Me</dtrn></blockquote><k>mat-pratijñām</k> |
|
<blockquote><dtrn>• my promise</dtrn></blockquote><k>mat-prāṇa-nāthaḥ</k> |
|
<blockquote><dtrn>• the Lord of My life</dtrn></blockquote><k>mat-saparyām</k> |
|
<blockquote><dtrn>• My service</dtrn></blockquote><k>mat-sevanam</k> |
|
<blockquote><dtrn>• My service</dtrn></blockquote><k>mat-snehaḥ</k> |
|
<blockquote><dtrn>• affection for Me |
|
• love and affection for Me</dtrn></blockquote><k>mat-vidha</k> |
|
<blockquote><dtrn>• of persons like me</dtrn></blockquote><k>mat-vimukhān</k> |
|
<blockquote><dtrn>• averse to Me and addicted to fruitive activities and speculative knowledge</dtrn></blockquote><k>mat-viṣayā bhaktiḥ</k> |
|
<blockquote><dtrn>• devotional service in relation to Me</dtrn></blockquote><k>mat-yājī</k> |
|
<blockquote><dtrn>• My worshiper</dtrn></blockquote><k>mat-āpanaḥ</k> |
|
<blockquote><dtrn>• the cause for getting Me back |
|
• the means of getting My favor</dtrn></blockquote><k>mat-ātmanaḥ</k> |
|
<blockquote><dtrn>• whose mind is always engaged in Me</dtrn></blockquote><k>mat-śraddhām</k> |
|
<blockquote><dtrn>• respect for Me</dtrn></blockquote><k>mata</k> |
|
<blockquote><dtrn>• according to |
|
• direction |
|
• directions |
|
• like |
|
• of theories |
|
• opinion |
|
• opinions |
|
• the path |
|
• the verdict |
|
• way</dtrn></blockquote><k>mata-duṣṭatayā</k> |
|
<blockquote><dtrn>• by faulty calculations</dtrn></blockquote><k>mataiḥ</k> |
|
<blockquote><dtrn>• by the opinions</dtrn></blockquote><k>matam</k> |
|
<blockquote><dtrn>• opinion</dtrn></blockquote><k>matam-gaja</k> |
|
<blockquote><dtrn>• like an elephant</dtrn></blockquote><k>mataḥ</k> |
|
<blockquote><dtrn>• is considered</dtrn></blockquote><k>mate</k> |
|
<blockquote><dtrn>• decision |
|
• philosophical conclusions</dtrn></blockquote><k>mathanī</k> |
|
<blockquote><dtrn>• cream</dtrn></blockquote><k>mathe</k> |
|
<blockquote><dtrn>• churning |
|
• churns</dtrn></blockquote><k>mathita</k> |
|
<blockquote><dtrn>• churned</dtrn></blockquote><k>mathurā</k> |
|
<blockquote><dtrn>• in Mathurā |
|
• Mathurā |
|
• the birthplace of Kṛṣṇa |
|
• the city of Mathurā |
|
• the holy place Mathurā |
|
• the holy place of the name Mathurā |
|
• the town named Mathurā |
|
• to Mathurā</dtrn></blockquote><k>mathurā calilā</k> |
|
<blockquote><dtrn>• started for Mathurā</dtrn></blockquote><k>mathurā dekhiyā</k> |
|
<blockquote><dtrn>• seeing the city of Mathurā</dtrn></blockquote><k>mathurā dekhi’</k> |
|
<blockquote><dtrn>• after seeing Mathurā</dtrn></blockquote><k>mathurā gele</k> |
|
<blockquote><dtrn>• when you go to Mathurā</dtrn></blockquote><k>mathurā haite</k> |
|
<blockquote><dtrn>• from Mathurā</dtrn></blockquote><k>mathurā nā pāinu</k> |
|
<blockquote><dtrn>• I did not get shelter at Mathurā</dtrn></blockquote><k>mathurā yāibā</k> |
|
<blockquote><dtrn>• you would go to Mathurā</dtrn></blockquote><k>mathurā yāite</k> |
|
<blockquote><dtrn>• to go to Mathurā</dtrn></blockquote><k>mathurā yāi’</k> |
|
<blockquote><dtrn>• going to Mathurā</dtrn></blockquote><k>mathurā āilā</k> |
|
<blockquote><dtrn>• came to Mathurā |
|
• has come to Mathurā |
|
• he reached Vṛndāvana</dtrn></blockquote><k>mathurā āsiyā</k> |
|
<blockquote><dtrn>• coming in to Mathurā |
|
• when he came to Mathurā</dtrn></blockquote><k>mathurā-gamana</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu’s going to Mathurā |
|
• the departure for Mathurā</dtrn></blockquote><k>mathurā-gamane</k> |
|
<blockquote><dtrn>• while touring Mathurā</dtrn></blockquote><k>mathurā-māhātmya</k> |
|
<blockquote><dtrn>• giving a description of the greatness of Mathurā |
|
• the glories of Mathurā</dtrn></blockquote><k>mathurā-nagare</k> |
|
<blockquote><dtrn>• in the city of Mathurā |
|
• to the city of Mathurā</dtrn></blockquote><k>mathurā-nagarī</k> |
|
<blockquote><dtrn>• to the city of Mathurā</dtrn></blockquote><k>mathurā-nikaṭe</k> |
|
<blockquote><dtrn>• near Mathurā</dtrn></blockquote><k>mathurā-nāgarī</k> |
|
<blockquote><dtrn>• the women of the city of Mathurā</dtrn></blockquote><k>mathurā-nātha</k> |
|
<blockquote><dtrn>• the master of Mathurā</dtrn></blockquote><k>mathurā-padmera</k> |
|
<blockquote><dtrn>• of the lotus flower of Mathurā</dtrn></blockquote><k>mathurā-vāsa</k> |
|
<blockquote><dtrn>• living at Mathurā</dtrn></blockquote><k>mathurā-vṛndāvana</k> |
|
<blockquote><dtrn>• Mathurā and Vṛndāvana</dtrn></blockquote><k>mathurā-ādiṣu</k> |
|
<blockquote><dtrn>• and Mathurā, and so on</dtrn></blockquote><k>mathurā-ākhya</k> |
|
<blockquote><dtrn>• Mathurā</dtrn></blockquote><k>mathurāra</k> |
|
<blockquote><dtrn>• of Mathurā City |
|
• of Mathurā |
|
• of the city of Mathurā |
|
• of the town of Mathurā</dtrn></blockquote><k>mathurāra svāmī</k> |
|
<blockquote><dtrn>• the leading men of Mathurā</dtrn></blockquote><k>mathurāte</k> |
|
<blockquote><dtrn>• at Mathurā |
|
• in Mathurā |
|
• Mathurā |
|
• toward Mathurā</dtrn></blockquote><k>mathurāte āsi’</k> |
|
<blockquote><dtrn>• when he reached Mathurā</dtrn></blockquote><k>mathurāya</k> |
|
<blockquote><dtrn>• at Mathurā |
|
• in Mathurā</dtrn></blockquote><k>mathurāya rahiyā</k> |
|
<blockquote><dtrn>• staying at the city of Mathurā</dtrn></blockquote><k>mathurāyām</k> |
|
<blockquote><dtrn>• in Mathurā</dtrn></blockquote><k>mati</k> |
|
<blockquote><dtrn>• attention |
|
• consciousness |
|
• desire |
|
• intelligence |
|
• intentions |
|
• mind |
|
• the opinion</dtrn></blockquote><k>mati-mān</k> |
|
<blockquote><dtrn>• an intelligent man</dtrn></blockquote><k>matim</k> |
|
<blockquote><dtrn>• attention |
|
• the mind</dtrn></blockquote><k>matimān</k> |
|
<blockquote><dtrn>• and intelligent</dtrn></blockquote><k>matiḥ</k> |
|
<blockquote><dtrn>• intelligence |
|
• mind |
|
• minded |
|
• the interest</dtrn></blockquote><k>matiḥ astu</k> |
|
<blockquote><dtrn>• let there be attraction</dtrn></blockquote><k>matsya</k> |
|
<blockquote><dtrn>• fish |
|
• in the form of a fish |
|
• the fish incarnation</dtrn></blockquote><k>matsya māre</k> |
|
<blockquote><dtrn>• catches fish</dtrn></blockquote><k>matsya-tīrtha</k> |
|
<blockquote><dtrn>• the holy place named Matsya-tīrtha</dtrn></blockquote><k>matsya-ādi</k> |
|
<blockquote><dtrn>• beginning with Matsya</dtrn></blockquote><k>matsya-ādika</k> |
|
<blockquote><dtrn>• and incarnations such as the fish</dtrn></blockquote><k>matta</k> |
|
<blockquote><dtrn>• absorbed |
|
• always maddened |
|
• captivated |
|
• intoxicated |
|
• mad |
|
• maddened |
|
• overwhelmed, intoxicated</dtrn></blockquote><k>matta ha-ila</k> |
|
<blockquote><dtrn>• became maddened</dtrn></blockquote><k>matta haila</k> |
|
<blockquote><dtrn>• became mad</dtrn></blockquote><k>matta hailā</k> |
|
<blockquote><dtrn>• became enlivened</dtrn></blockquote><k>matta haya</k> |
|
<blockquote><dtrn>• becomes overwhelmed</dtrn></blockquote><k>matta hañā</k> |
|
<blockquote><dtrn>• becoming mad |
|
• becoming maddened |
|
• being mad</dtrn></blockquote><k>matta hātī</k> |
|
<blockquote><dtrn>• drunken elephants</dtrn></blockquote><k>matta-gaja</k> |
|
<blockquote><dtrn>• a mad elephant |
|
• mad elephant</dtrn></blockquote><k>matta-hasti-gaṇa</k> |
|
<blockquote><dtrn>• the strong elephants</dtrn></blockquote><k>matta-hasti-yūtha</k> |
|
<blockquote><dtrn>• a herd of maddened elephants</dtrn></blockquote><k>matta-hastī</k> |
|
<blockquote><dtrn>• strong elephants</dtrn></blockquote><k>matta-hātī-gaṇa</k> |
|
<blockquote><dtrn>• very strong elephants</dtrn></blockquote><k>matta-siṁha</k> |
|
<blockquote><dtrn>• a mad lion</dtrn></blockquote><k>matta-siṁha-sama</k> |
|
<blockquote><dtrn>• just like a maddened lion</dtrn></blockquote><k>mattaḥ</k> |
|
<blockquote><dtrn>• from Me |
|
• from me</dtrn></blockquote><k>matvā</k> |
|
<blockquote><dtrn>• considering |
|
• thinking |
|
• understanding</dtrn></blockquote><k>matāḥ</k> |
|
<blockquote><dtrn>• described |
|
• that is My opinion</dtrn></blockquote><k>maugdhya</k> |
|
<blockquote><dtrn>• assuming the position of not knowing things although everything is known</dtrn></blockquote><k>maugdhyāt</k> |
|
<blockquote><dtrn>• on account of bewilderment</dtrn></blockquote><k>mauharīra</k> |
|
<blockquote><dtrn>• of anise seeds</dtrn></blockquote><k>mauli-uttamaiḥ</k> |
|
<blockquote><dtrn>• with valuable turbans on their heads</dtrn></blockquote><k>mauliḥ</k> |
|
<blockquote><dtrn>• whose head</dtrn></blockquote><k>mauna</k> |
|
<blockquote><dtrn>• silence |
|
• silent</dtrn></blockquote><k>mauna dharilā</k> |
|
<blockquote><dtrn>• became silent |
|
• became very grave |
|
• remained silent</dtrn></blockquote><k>mauna dhari’</k> |
|
<blockquote><dtrn>• becoming silent |
|
• holding silence |
|
• keeping silent</dtrn></blockquote><k>mauna ha-ilā</k> |
|
<blockquote><dtrn>• became silent</dtrn></blockquote><k>mauna hailā</k> |
|
<blockquote><dtrn>• became silent</dtrn></blockquote><k>mauna karilā</k> |
|
<blockquote><dtrn>• became silent |
|
• remained silent</dtrn></blockquote><k>mauna kari’</k> |
|
<blockquote><dtrn>• keeping silent</dtrn></blockquote><k>maunam</k> |
|
<blockquote><dtrn>• silence</dtrn></blockquote><k>maunī</k> |
|
<blockquote><dtrn>• grave |
|
• one who is silent |
|
• silent</dtrn></blockquote><k>mauṣala-anta</k> |
|
<blockquote><dtrn>• until the end of the <i>mauṣala</i> pastimes</dtrn></blockquote><k>mauṣala-līlā</k> |
|
<blockquote><dtrn>• the pastimes of destroying the Yadu dynasty</dtrn></blockquote><k>maya</k> |
|
<blockquote><dtrn>• consisting of |
|
• made of</dtrn></blockquote><k>mayaḥ</k> |
|
<blockquote><dtrn>• representative</dtrn></blockquote><k>mayi</k> |
|
<blockquote><dtrn>• Me |
|
• to Me |
|
• unto Me |
|
• unto me</dtrn></blockquote><k>mayā</k> |
|
<blockquote><dtrn>• by Me |
|
• by me |
|
• with Me</dtrn></blockquote><k>mayī</k> |
|
<blockquote><dtrn>• empowered with</dtrn></blockquote><k>mayūra</k> |
|
<blockquote><dtrn>• peacock</dtrn></blockquote><k>mayūra-caya</k> |
|
<blockquote><dtrn>• the peacocks</dtrn></blockquote><k>mayūra-pucchera</k> |
|
<blockquote><dtrn>• of peacock feathers</dtrn></blockquote><k>mayūra-ādi</k> |
|
<blockquote><dtrn>• beginning with peacocks</dtrn></blockquote><k>mayūrera</k> |
|
<blockquote><dtrn>• of the peacocks</dtrn></blockquote><k>maḍā</k> |
|
<blockquote><dtrn>• of a dead body</dtrn></blockquote><k>maṅgala</k> |
|
<blockquote><dtrn>• auspicious |
|
• auspiciousness |
|
• good fortune</dtrn></blockquote><k>maṅgala haya</k> |
|
<blockquote><dtrn>• there is auspiciousness</dtrn></blockquote><k>maṅgala vaiṣṇava</k> |
|
<blockquote><dtrn>• Maṅgala Vaiṣṇava</dtrn></blockquote><k>maṅgala-caritra</k> |
|
<blockquote><dtrn>• all characteristics are auspicious</dtrn></blockquote><k>maṅgala-caṇḍī</k> |
|
<blockquote><dtrn>• of the religious performance for worship of Maṅgalacaṇḍī</dtrn></blockquote><k>maṅgala-dhvani</k> |
|
<blockquote><dtrn>• an auspicious sound</dtrn></blockquote><k>maṅgala-dravya</k> |
|
<blockquote><dtrn>• auspicious things</dtrn></blockquote><k>maṅgala-guṇa-dhāma</k> |
|
<blockquote><dtrn>• the reservoir of all auspicious attributes</dtrn></blockquote><k>maṅgala-ācaraṇa</k> |
|
<blockquote><dtrn>• auspicious invocation |
|
• invocation of auspiciousness |
|
• invocation of benediction</dtrn></blockquote><k>maṅgala-ācaraṇam</k> |
|
<blockquote><dtrn>• invoking auspiciousness</dtrn></blockquote><k>maṅgala-ācaraṇe</k> |
|
<blockquote><dtrn>• in the auspicious introduction |
|
• in the auspicious invocation |
|
• in the performance of auspiciousness in the beginning</dtrn></blockquote><k>maṅgala-ācaritaiḥ</k> |
|
<blockquote><dtrn>• by auspicious activities</dtrn></blockquote><k>maṅgala-ārati</k> |
|
<blockquote><dtrn>• the early <i>ārati</i> |
|
• the <i>maṅgala-ārati</i> performance</dtrn></blockquote><k>maṅgalācaraṇa</k> |
|
<blockquote><dtrn>• invoking auspiciousness</dtrn></blockquote><k>maṅgalāya</k> |
|
<blockquote><dtrn>• for the benefit |
|
• for the sake of all prosperity</dtrn></blockquote><k>maṇeka candana</k> |
|
<blockquote><dtrn>• one <i>maund</i> of sandalwood</dtrn></blockquote><k>maṇi</k> |
|
<blockquote><dtrn>• the jewels |
|
• the touchstone</dtrn></blockquote><k>maṇi-gaṇa</k> |
|
<blockquote><dtrn>• jewels</dtrn></blockquote><k>maṇi-pīṭhe</k> |
|
<blockquote><dtrn>• between the gems and the lotus feet or the throne</dtrn></blockquote><k>maṇi-su-darpaṇa</k> |
|
<blockquote><dtrn>• glowing gems</dtrn></blockquote><k>maṇibhiḥ</k> |
|
<blockquote><dtrn>• by gems</dtrn></blockquote><k>maṇikarṇikāya</k> |
|
<blockquote><dtrn>• to the bathing place known as Maṇikarṇikā</dtrn></blockquote><k>maṇimā maṇimā</k> |
|
<blockquote><dtrn>• an honorific</dtrn></blockquote><k>maṇiḥ</k> |
|
<blockquote><dtrn>• jewel, specifically the jewel known as <i>vaidūrya</i> |
|
• the gem</dtrn></blockquote><k>maṇīnām</k> |
|
<blockquote><dtrn>• of valuable jewels</dtrn></blockquote><k>maṇḍala</k> |
|
<blockquote><dtrn>• circle |
|
• circles |
|
• group |
|
• realm</dtrn></blockquote><k>maṇḍalam</k> |
|
<blockquote><dtrn>• encirclement</dtrn></blockquote><k>maṇḍalī</k> |
|
<blockquote><dtrn>• of masses |
|
• the circle</dtrn></blockquote><k>maṇḍalī chāḍiyā</k> |
|
<blockquote><dtrn>• leaving the circle of the <i>rāsa</i> dance</dtrn></blockquote><k>maṇḍalī-bandhe</k> |
|
<blockquote><dtrn>• in a circle |
|
• in groups</dtrn></blockquote><k>maṇḍalī-racane</k> |
|
<blockquote><dtrn>• in a circle</dtrn></blockquote><k>maṇḍana</k> |
|
<blockquote><dtrn>• decoration</dtrn></blockquote><k>maṇḍanam</k> |
|
<blockquote><dtrn>• decoration |
|
• ornaments</dtrn></blockquote><k>maṇḍita</k> |
|
<blockquote><dtrn>• decorated</dtrn></blockquote><k>maṇḍitaḥ</k> |
|
<blockquote><dtrn>• decorated</dtrn></blockquote><k>maṇḍā</k> |
|
<blockquote><dtrn>• a type of round sweetmeat</dtrn></blockquote><k>maṇḍādi-vikāra</k> |
|
<blockquote><dtrn>• varieties of sweetmeats made from <i>maṇḍa</i>, or milk and cream</dtrn></blockquote><k>maṭha</k> |
|
<blockquote><dtrn>• temple</dtrn></blockquote><k>maṭhera āge</k> |
|
<blockquote><dtrn>• in front of the temple</dtrn></blockquote><k>me</k> |
|
<blockquote><dtrn>• by Me |
|
• by me |
|
• for Me |
|
• Me |
|
• My |
|
• my |
|
• of Me |
|
• of me |
|
• on me |
|
• to Me |
|
• to me |
|
• unto me</dtrn></blockquote><k>me priyaḥ</k> |
|
<blockquote><dtrn>• My very dear devotee |
|
• very dear to Me</dtrn></blockquote><k>medhāvini</k> |
|
<blockquote><dtrn>• O intelligent one</dtrn></blockquote><k>medinī</k> |
|
<blockquote><dtrn>• this world</dtrn></blockquote><k>megha</k> |
|
<blockquote><dtrn>• of the clouds</dtrn></blockquote><k>megha-gaṇa</k> |
|
<blockquote><dtrn>• bunches of clouds</dtrn></blockquote><k>megha-ghaṭāya</k> |
|
<blockquote><dtrn>• by the assembly of clouds</dtrn></blockquote><k>megha-prāya</k> |
|
<blockquote><dtrn>• like clouds</dtrn></blockquote><k>megha-śyāmalaḥ</k> |
|
<blockquote><dtrn>• to the Supreme Personality of Godhead, who looks like a blackish cloud</dtrn></blockquote><k>meghe</k> |
|
<blockquote><dtrn>• by the cloud |
|
• the cloud</dtrn></blockquote><k>meliyā</k> |
|
<blockquote><dtrn>• meeting</dtrn></blockquote><k>meli’</k> |
|
<blockquote><dtrn>• after assembling together |
|
• being amalgamated |
|
• combining |
|
• coming together |
|
• gathered together |
|
• joining together |
|
• joining |
|
• meeting |
|
• together</dtrn></blockquote><k>melā</k> |
|
<blockquote><dtrn>• meeting</dtrn></blockquote><k>mene</k> |
|
<blockquote><dtrn>• considered</dtrn></blockquote><k>meoyā</k> |
|
<blockquote><dtrn>• dried fruits</dtrn></blockquote><k>meru-mandara</k> |
|
<blockquote><dtrn>• Sumeru and Mandara</dtrn></blockquote><k>michari</k> |
|
<blockquote><dtrn>• rock candy</dtrn></blockquote><k>mihikāḥ</k> |
|
<blockquote><dtrn>• particles of snow</dtrn></blockquote><k>milaha</k> |
|
<blockquote><dtrn>• meet</dtrn></blockquote><k>milana</k> |
|
<blockquote><dtrn>• combining |
|
• conjunction |
|
• meeting |
|
• mixture</dtrn></blockquote><k>milana kari’</k> |
|
<blockquote><dtrn>• by the meeting</dtrn></blockquote><k>milana lāgi’</k> |
|
<blockquote><dtrn>• to meet</dtrn></blockquote><k>milana-sthāne</k> |
|
<blockquote><dtrn>• in the meeting place</dtrn></blockquote><k>milane</k> |
|
<blockquote><dtrn>• being mixed |
|
• by combining together |
|
• by mixing |
|
• by the meeting |
|
• for meeting |
|
• in meeting |
|
• in mixing together |
|
• in mixing |
|
• meeting |
|
• the meeting</dtrn></blockquote><k>milaya</k> |
|
<blockquote><dtrn>• become mixed |
|
• join |
|
• meet</dtrn></blockquote><k>milaye</k> |
|
<blockquote><dtrn>• gets |
|
• meets</dtrn></blockquote><k>mile</k> |
|
<blockquote><dtrn>• gets |
|
• if one gets to do |
|
• meet together |
|
• meet |
|
• meets |
|
• one gets |
|
• one meets |
|
• they meet</dtrn></blockquote><k>milena dui-jane</k> |
|
<blockquote><dtrn>• meets both of them</dtrn></blockquote><k>mili</k> |
|
<blockquote><dtrn>• I shall meet |
|
• shall meet</dtrn></blockquote><k>miliba</k> |
|
<blockquote><dtrn>• we will meet</dtrn></blockquote><k>milibe</k> |
|
<blockquote><dtrn>• he will meet |
|
• will meet |
|
• would see |
|
• You should meet</dtrn></blockquote><k>milibā</k> |
|
<blockquote><dtrn>• will meet</dtrn></blockquote><k>milibāre</k> |
|
<blockquote><dtrn>• for meeting |
|
• to meet</dtrn></blockquote><k>milibāre āilā</k> |
|
<blockquote><dtrn>• came to meet</dtrn></blockquote><k>miliha</k> |
|
<blockquote><dtrn>• meet</dtrn></blockquote><k>milila</k> |
|
<blockquote><dtrn>• came and met Him |
|
• met |
|
• visited Him</dtrn></blockquote><k>milile</k> |
|
<blockquote><dtrn>• being approved</dtrn></blockquote><k>mililā</k> |
|
<blockquote><dtrn>• did meet |
|
• He met |
|
• he met |
|
• met Him |
|
• met |
|
• mixed</dtrn></blockquote><k>mililā sabāya</k> |
|
<blockquote><dtrn>• met them all</dtrn></blockquote><k>mililā sakale</k> |
|
<blockquote><dtrn>• met all of them</dtrn></blockquote><k>mililā sanātane</k> |
|
<blockquote><dtrn>• he met Sanātana Gosvāmī</dtrn></blockquote><k>mililā āsiyā</k> |
|
<blockquote><dtrn>• came and joined |
|
• came there and met</dtrn></blockquote><k>mililāṅ</k> |
|
<blockquote><dtrn>• I have met (You)</dtrn></blockquote><k>milimu</k> |
|
<blockquote><dtrn>• I shall meet</dtrn></blockquote><k>milite</k> |
|
<blockquote><dtrn>• to meet</dtrn></blockquote><k>miliye</k> |
|
<blockquote><dtrn>• meet</dtrn></blockquote><k>miliyā</k> |
|
<blockquote><dtrn>• after meeting |
|
• meeting |
|
• mixing</dtrn></blockquote><k>mili’</k> |
|
<blockquote><dtrn>• added together |
|
• combined together |
|
• combining together |
|
• combining |
|
• coming together |
|
• including |
|
• meeting together |
|
• meeting |
|
• mingling together |
|
• together</dtrn></blockquote><k>milāba sabāre</k> |
|
<blockquote><dtrn>• I shall arrange for a meeting with all of you</dtrn></blockquote><k>milāha</k> |
|
<blockquote><dtrn>• cause to meet</dtrn></blockquote><k>milāha āmāre</k> |
|
<blockquote><dtrn>• arrange to meet with me</dtrn></blockquote><k>milāila</k> |
|
<blockquote><dtrn>• caused to meet</dtrn></blockquote><k>milāile</k> |
|
<blockquote><dtrn>• when he introduced him</dtrn></blockquote><k>milāilā</k> |
|
<blockquote><dtrn>• introduced</dtrn></blockquote><k>milāite</k> |
|
<blockquote><dtrn>• to introduce</dtrn></blockquote><k>milāñā</k> |
|
<blockquote><dtrn>• causing to meet</dtrn></blockquote><k>minati</k> |
|
<blockquote><dtrn>• humility |
|
• petitions |
|
• prayers |
|
• submission</dtrn></blockquote><k>minati kariyā</k> |
|
<blockquote><dtrn>• in great humility</dtrn></blockquote><k>mita-bhuk</k> |
|
<blockquote><dtrn>• eating only as much as required</dtrn></blockquote><k>mitam</k> |
|
<blockquote><dtrn>• concise</dtrn></blockquote><k>mithaḥ</k> |
|
<blockquote><dtrn>• mutually |
|
• one another</dtrn></blockquote><k>mithyā</k> |
|
<blockquote><dtrn>• false |
|
• falsely |
|
• untruth</dtrn></blockquote><k>mithyā nahe</k> |
|
<blockquote><dtrn>• this is not untrue</dtrn></blockquote><k>mithyā vāṇī</k> |
|
<blockquote><dtrn>• false stories</dtrn></blockquote><k>mithyā-vacana</k> |
|
<blockquote><dtrn>• false statement</dtrn></blockquote><k>mitra</k> |
|
<blockquote><dtrn>• an intimate friend |
|
• the friend</dtrn></blockquote><k>mitra-gaṇa</k> |
|
<blockquote><dtrn>• friends</dtrn></blockquote><k>mitra-putrī</k> |
|
<blockquote><dtrn>• the daughter of the sun-god</dtrn></blockquote><k>mitram</k> |
|
<blockquote><dtrn>• friend</dtrn></blockquote><k>mitre</k> |
|
<blockquote><dtrn>• to the friend</dtrn></blockquote><k>mitrera</k> |
|
<blockquote><dtrn>• of the sun-god</dtrn></blockquote><k>mitrāṇi</k> |
|
<blockquote><dtrn>• friends</dtrn></blockquote><k>miśra</k> |
|
<blockquote><dtrn>• Jagannātha Miśra |
|
• Kāśī Miśra |
|
• mixed |
|
• my dear Jagannātha Miśra |
|
• of Tapana Miśra |
|
• Pradyumna Miśra |
|
• Tapana Miśra</dtrn></blockquote><k>miśra bale</k> |
|
<blockquote><dtrn>• Jagannātha Miśra replied</dtrn></blockquote><k>miśra bhagavān</k> |
|
<blockquote><dtrn>• Miśra Bhagavān</dtrn></blockquote><k>miśra kahe</k> |
|
<blockquote><dtrn>• Jagannātha Miśra began to speak |
|
• Jagannātha Miśra replied |
|
• Jagannātha Miśra said |
|
• Kāśī Miśra said |
|
• Miśra said |
|
• Pradyumna Miśra replied |
|
• Pradyumna Miśra said |
|
• Tapana Miśra said</dtrn></blockquote><k>miśra purandara</k> |
|
<blockquote><dtrn>• Jagannātha Miśra Purandara |
|
• Miśra Purandara</dtrn></blockquote><k>miśra tapana</k> |
|
<blockquote><dtrn>• Tapana Miśra</dtrn></blockquote><k>miśra-ghare bhikṣā</k> |
|
<blockquote><dtrn>• <i>prasādam</i> at the house of Tapana Miśra</dtrn></blockquote><k>miśra-kāśī</k> |
|
<blockquote><dtrn>• Kāśī Miśra</dtrn></blockquote><k>miśra-mukhe</k> |
|
<blockquote><dtrn>• from the mouth of Tapana Miśra</dtrn></blockquote><k>miśra-nayana</k> |
|
<blockquote><dtrn>• Nayana Miśra</dtrn></blockquote><k>miśra-purandarera</k> |
|
<blockquote><dtrn>• to Purandara Miśra, the father of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>miśra-putra</k> |
|
<blockquote><dtrn>• the son of Tapana Miśra</dtrn></blockquote><k>miśra-tapana</k> |
|
<blockquote><dtrn>• as well as Tapana Miśra |
|
• Tapana Miśra</dtrn></blockquote><k>miśra-vāsā āilā</k> |
|
<blockquote><dtrn>• came to Kāśī Miśra’s house</dtrn></blockquote><k>miśra-āvāse</k> |
|
<blockquote><dtrn>• in the house of Kāśī Miśra</dtrn></blockquote><k>miśram</k> |
|
<blockquote><dtrn>• mixture</dtrn></blockquote><k>miśre</k> |
|
<blockquote><dtrn>• Jagannātha Miśra |
|
• unto Pradyumna Miśra</dtrn></blockquote><k>miśre namaskari’</k> |
|
<blockquote><dtrn>• after offering obeisances to Kāśī Miśra</dtrn></blockquote><k>miśrera</k> |
|
<blockquote><dtrn>• and of Jagannātha Miśra |
|
• Jagannātha Miśra |
|
• of Jagannātha Miśra |
|
• of Kāśī Miśra |
|
• of Pradyumna Miśra</dtrn></blockquote><k>miśrera nandana</k> |
|
<blockquote><dtrn>• the son of Tapana Miśra</dtrn></blockquote><k>miśrera sakhā</k> |
|
<blockquote><dtrn>• friend of Tapana Miśra</dtrn></blockquote><k>miśrera āvāsa</k> |
|
<blockquote><dtrn>• the residence of Kāśī Miśra</dtrn></blockquote><k>miśrere</k> |
|
<blockquote><dtrn>• Pradyumna Miśra |
|
• unto Jagannātha Miśra |
|
• unto Pradyumna Miśra</dtrn></blockquote><k>miśrere kahilā</k> |
|
<blockquote><dtrn>• He asked Tapana Miśra</dtrn></blockquote><k>miśrere puchilā</k> |
|
<blockquote><dtrn>• he inquired from Pradyumna Miśra</dtrn></blockquote><k>miśrita</k> |
|
<blockquote><dtrn>• mixed</dtrn></blockquote><k>miśritam</k> |
|
<blockquote><dtrn>• mixed with</dtrn></blockquote><k>miśrā</k> |
|
<blockquote><dtrn>• a mixture of the two |
|
• mixed</dtrn></blockquote><k>miśāla</k> |
|
<blockquote><dtrn>• mixture</dtrn></blockquote><k>miṣṭa</k> |
|
<blockquote><dtrn>• various kinds of sweets |
|
• very sweet</dtrn></blockquote><k>miṣṭa bāta</k> |
|
<blockquote><dtrn>• sweet words</dtrn></blockquote><k>miṣṭa nārikela</k> |
|
<blockquote><dtrn>• sweet coconut</dtrn></blockquote><k>miṣṭa-prasāda</k> |
|
<blockquote><dtrn>• sweetmeats</dtrn></blockquote><k>miṣṭa-vākya</k> |
|
<blockquote><dtrn>• sweet words</dtrn></blockquote><k>miṣṭānna</k> |
|
<blockquote><dtrn>• sweetmeats</dtrn></blockquote><k>miṭhā bole</k> |
|
<blockquote><dtrn>• sweet talking</dtrn></blockquote><k>mleccha</k> |
|
<blockquote><dtrn>• meat-eater |
|
• meat-eaters |
|
• Muslim |
|
• Muslims |
|
• one who does not follow the Vedic principles |
|
• the governor of the other side |
|
• the meat-eater |
|
• the meat-eaters |
|
• the Muslim |
|
• the Muslims |
|
• uncivilized men who cannot follow the Vedic principles |
|
• unclean persons with no principles</dtrn></blockquote><k>mleccha bale</k> |
|
<blockquote><dtrn>• the Muslim said</dtrn></blockquote><k>mleccha hañā</k> |
|
<blockquote><dtrn>• although born in a family of meat-eaters</dtrn></blockquote><k>mleccha kahe</k> |
|
<blockquote><dtrn>• the Muslim replied</dtrn></blockquote><k>mleccha-bhaye</k> |
|
<blockquote><dtrn>• because of fear of the Muslims |
|
• from fear of the Muslims</dtrn></blockquote><k>mleccha-deśa</k> |
|
<blockquote><dtrn>• the countries governed by Muslims |
|
• this is a country occupied by the Muslims</dtrn></blockquote><k>mleccha-deśe</k> |
|
<blockquote><dtrn>• through the countries where Muslims ruled</dtrn></blockquote><k>mleccha-gaṇa</k> |
|
<blockquote><dtrn>• the Muslim soldiers</dtrn></blockquote><k>mleccha-gaṇa dekhi’</k> |
|
<blockquote><dtrn>• seeing the Muslim soldiers</dtrn></blockquote><k>mleccha-jāti</k> |
|
<blockquote><dtrn>• belonging to the meat-eater caste</dtrn></blockquote><k>mleccha-karma</k> |
|
<blockquote><dtrn>• the work of meat-eaters</dtrn></blockquote><k>mleccha-rājāra</k> |
|
<blockquote><dtrn>• of the Muslim King</dtrn></blockquote><k>mleccha-sahita</k> |
|
<blockquote><dtrn>• with the Muslim</dtrn></blockquote><k>mleccha-sevī</k> |
|
<blockquote><dtrn>• servants of the meat-eaters</dtrn></blockquote><k>mleccha-śāstra</k> |
|
<blockquote><dtrn>• Muslim scripture</dtrn></blockquote><k>mlecchaḥ</k> |
|
<blockquote><dtrn>• a meat-eater</dtrn></blockquote><k>mlecchera</k> |
|
<blockquote><dtrn>• of <i>mlecchas</i></dtrn></blockquote><k>mlecchera hṛdaye</k> |
|
<blockquote><dtrn>• in the hearts of the Muslim soldiers</dtrn></blockquote><k>mlāna</k> |
|
<blockquote><dtrn>• morose, dried up</dtrn></blockquote><k>mo</k> |
|
<blockquote><dtrn>• as me</dtrn></blockquote><k>mo-adhame</k> |
|
<blockquote><dtrn>• to one as abominable as me |
|
• unto me, the most fallen |
|
• unto me, who am so fallen</dtrn></blockquote><k>mo-haite</k> |
|
<blockquote><dtrn>• from me</dtrn></blockquote><k>mo-hena</k> |
|
<blockquote><dtrn>• such as me</dtrn></blockquote><k>mo-nīcera</k> |
|
<blockquote><dtrn>• of someone lowborn like me</dtrn></blockquote><k>mo-pāpiṣṭhe</k> |
|
<blockquote><dtrn>• unto me, who am so sinful</dtrn></blockquote><k>mo-vinu</k> |
|
<blockquote><dtrn>• except for us</dtrn></blockquote><k>mo-viṣaye</k> |
|
<blockquote><dtrn>• in relation with Me |
|
• on the subject of Me</dtrn></blockquote><k>mocana</k> |
|
<blockquote><dtrn>• deliverance |
|
• liberation |
|
• opening |
|
• release</dtrn></blockquote><k>mocā</k> |
|
<blockquote><dtrn>• the flowers of the banana tree</dtrn></blockquote><k>mocā-bhājā</k> |
|
<blockquote><dtrn>• fried banana flowers</dtrn></blockquote><k>mocā-ghaṇṭa</k> |
|
<blockquote><dtrn>• a semisolid preparation made with banana flowers |
|
• boiled banana flowers |
|
• curry made from banana flowers</dtrn></blockquote><k>mocāra ghaṇṭa</k> |
|
<blockquote><dtrn>• curry made of plantain flowers</dtrn></blockquote><k>modaka</k> |
|
<blockquote><dtrn>• one confectioner</dtrn></blockquote><k>modaka deya</k> |
|
<blockquote><dtrn>• the confectioner used to give</dtrn></blockquote><k>modaka vece</k> |
|
<blockquote><dtrn>• does the business of a confectioner</dtrn></blockquote><k>modam</k> |
|
<blockquote><dtrn>• enjoyment</dtrn></blockquote><k>modate</k> |
|
<blockquote><dtrn>• become pleased |
|
• he enjoys</dtrn></blockquote><k>mohana</k> |
|
<blockquote><dtrn>• enchanting |
|
• <i>mohana</i></dtrn></blockquote><k>mohana-vidyā</k> |
|
<blockquote><dtrn>• hypnotism</dtrn></blockquote><k>mohana-ākhyasya</k> |
|
<blockquote><dtrn>• mood known as <i>mohana</i>, or enchanting</dtrn></blockquote><k>mohanaḥ</k> |
|
<blockquote><dtrn>• the enchanter</dtrn></blockquote><k>mohane</k> |
|
<blockquote><dtrn>• the stage of <i>mohana</i></dtrn></blockquote><k>mohara</k> |
|
<blockquote><dtrn>• coins |
|
• gold coin |
|
• golden coins |
|
• the golden coins</dtrn></blockquote><k>mohara dhariyā</k> |
|
<blockquote><dtrn>• holding the gold coins</dtrn></blockquote><k>mohara dila</k> |
|
<blockquote><dtrn>• she sealed</dtrn></blockquote><k>mohara lañā</k> |
|
<blockquote><dtrn>• taking this gold coin</dtrn></blockquote><k>mohaḥ</k> |
|
<blockquote><dtrn>• illusion</dtrn></blockquote><k>mohe</k> |
|
<blockquote><dtrn>• enchants</dtrn></blockquote><k>mohinī</k> |
|
<blockquote><dtrn>• captivator |
|
• the enchantress</dtrn></blockquote><k>mohita</k> |
|
<blockquote><dtrn>• astonished</dtrn></blockquote><k>mohite nāriluṅ</k> |
|
<blockquote><dtrn>• could not attract</dtrn></blockquote><k>mohitāḥ</k> |
|
<blockquote><dtrn>• being attracted</dtrn></blockquote><k>mokṣa</k> |
|
<blockquote><dtrn>• liberation from material bondage |
|
• liberation</dtrn></blockquote><k>mokṣa haya</k> |
|
<blockquote><dtrn>• there is liberation</dtrn></blockquote><k>mokṣa-abhisandhiḥ</k> |
|
<blockquote><dtrn>• the intention of liberation</dtrn></blockquote><k>mokṣa-kāma</k> |
|
<blockquote><dtrn>• desiring to become liberated |
|
• transcendentalists pursuing spiritual knowledge for liberation</dtrn></blockquote><k>mokṣa-kāmaḥ</k> |
|
<blockquote><dtrn>• desiring liberation |
|
• one who desires to merge into the existence of Brahman</dtrn></blockquote><k>mokṣa-vāñchā</k> |
|
<blockquote><dtrn>• the desire for being liberated |
|
• the desire to merge into the Supreme</dtrn></blockquote><k>mokṣa-ādi</k> |
|
<blockquote><dtrn>• liberation and other principles of religiosity |
|
• liberation and so on</dtrn></blockquote><k>mokṣa-ākāṅkṣī</k> |
|
<blockquote><dtrn>• desiring liberation |
|
• those who desire to merge into the impersonal Brahman</dtrn></blockquote><k>mokṣam</k> |
|
<blockquote><dtrn>• giving off</dtrn></blockquote><k>mokṣayiṣyāmi</k> |
|
<blockquote><dtrn>• will give liberation</dtrn></blockquote><k>mora</k> |
|
<blockquote><dtrn>• for Me |
|
• for me |
|
• Mine |
|
• mine |
|
• My |
|
• my |
|
• of Me |
|
• of me |
|
• our |
|
• to Me |
|
• to me |
|
• unto Me</dtrn></blockquote><k>mora abhāgya</k> |
|
<blockquote><dtrn>• my misfortune</dtrn></blockquote><k>mora antara-vārtā</k> |
|
<blockquote><dtrn>• My internal intentions</dtrn></blockquote><k>mora bala</k> |
|
<blockquote><dtrn>• my strength</dtrn></blockquote><k>mora bhrātā</k> |
|
<blockquote><dtrn>• My brother</dtrn></blockquote><k>mora bhāgya</k> |
|
<blockquote><dtrn>• My fortune</dtrn></blockquote><k>mora bhāgye</k> |
|
<blockquote><dtrn>• because of my good fortune |
|
• by My fortune |
|
• by My great fortune</dtrn></blockquote><k>mora citta</k> |
|
<blockquote><dtrn>• my consciousness</dtrn></blockquote><k>mora citte</k> |
|
<blockquote><dtrn>• in my heart</dtrn></blockquote><k>mora dhyāne</k> |
|
<blockquote><dtrn>• on meditation upon Me</dtrn></blockquote><k>mora duḥkha</k> |
|
<blockquote><dtrn>• My distress</dtrn></blockquote><k>mora gandhe</k> |
|
<blockquote><dtrn>• from smelling my body</dtrn></blockquote><k>mora gaṇe</k> |
|
<blockquote><dtrn>• among My associates |
|
• My associates</dtrn></blockquote><k>mora ghara</k> |
|
<blockquote><dtrn>• my place |
|
• my residence |
|
• to my place</dtrn></blockquote><k>mora ghare</k> |
|
<blockquote><dtrn>• at My home |
|
• at my home |
|
• at my place</dtrn></blockquote><k>mora gocara</k> |
|
<blockquote><dtrn>• known to me</dtrn></blockquote><k>mora gṛhe</k> |
|
<blockquote><dtrn>• in my home</dtrn></blockquote><k>mora habe asat-gati</k> |
|
<blockquote><dtrn>• I shall not get my destination</dtrn></blockquote><k>mora hāte</k> |
|
<blockquote><dtrn>• from my hand |
|
• my hand</dtrn></blockquote><k>mora icchā</k> |
|
<blockquote><dtrn>• My desire |
|
• my desire</dtrn></blockquote><k>mora icchā haya</k> |
|
<blockquote><dtrn>• I wish</dtrn></blockquote><k>mora janma</k> |
|
<blockquote><dtrn>• my birth</dtrn></blockquote><k>mora jihvā</k> |
|
<blockquote><dtrn>• my tongue</dtrn></blockquote><k>mora jāle</k> |
|
<blockquote><dtrn>• in my net</dtrn></blockquote><k>mora jīvana</k> |
|
<blockquote><dtrn>• My life and soul</dtrn></blockquote><k>mora jīvanera jīvana</k> |
|
<blockquote><dtrn>• the life of My life</dtrn></blockquote><k>mora karena apamāna</k> |
|
<blockquote><dtrn>• He insults me</dtrn></blockquote><k>mora kartavya</k> |
|
<blockquote><dtrn>• my duty</dtrn></blockquote><k>mora kathāya</k> |
|
<blockquote><dtrn>• when I was thinking like that</dtrn></blockquote><k>mora kaṇḍu-rasā</k> |
|
<blockquote><dtrn>• my wet sores</dtrn></blockquote><k>mora kula</k> |
|
<blockquote><dtrn>• my family</dtrn></blockquote><k>mora lakṣya</k> |
|
<blockquote><dtrn>• my targets</dtrn></blockquote><k>mora lāgi’</k> |
|
<blockquote><dtrn>• for Me |
|
• for me |
|
• on my behalf</dtrn></blockquote><k>mora mana</k> |
|
<blockquote><dtrn>• My mind |
|
• my mind</dtrn></blockquote><k>mora mukhe</k> |
|
<blockquote><dtrn>• in my mouth |
|
• through My mouth |
|
• through my mouth</dtrn></blockquote><k>mora māthe</k> |
|
<blockquote><dtrn>• on my head |
|
• upon my head</dtrn></blockquote><k>mora māthā khāya</k> |
|
<blockquote><dtrn>• tax my brain</dtrn></blockquote><k>mora nidrā haile</k> |
|
<blockquote><dtrn>• when I fell asleep</dtrn></blockquote><k>mora nija-dharma</k> |
|
<blockquote><dtrn>• my own religious duty</dtrn></blockquote><k>mora nilaye</k> |
|
<blockquote><dtrn>• to my humble place</dtrn></blockquote><k>mora nimantraṇa</k> |
|
<blockquote><dtrn>• my invitation</dtrn></blockquote><k>mora nāma</k> |
|
<blockquote><dtrn>• my name</dtrn></blockquote><k>mora nāme</k> |
|
<blockquote><dtrn>• in my name</dtrn></blockquote><k>mora pitā</k> |
|
<blockquote><dtrn>• My father</dtrn></blockquote><k>mora prabhu</k> |
|
<blockquote><dtrn>• My Lord</dtrn></blockquote><k>mora pratijñā</k> |
|
<blockquote><dtrn>• my promise</dtrn></blockquote><k>mora priya</k> |
|
<blockquote><dtrn>• my dear friends</dtrn></blockquote><k>mora prāṇa</k> |
|
<blockquote><dtrn>• My life</dtrn></blockquote><k>mora prāṇa sama</k> |
|
<blockquote><dtrn>• not different from My life and soul</dtrn></blockquote><k>mora prāṇa-dhana</k> |
|
<blockquote><dtrn>• the wealth of My life</dtrn></blockquote><k>mora prāṇa-nātha</k> |
|
<blockquote><dtrn>• my life and soul |
|
• the Lord of My life</dtrn></blockquote><k>mora prāṇa-sama</k> |
|
<blockquote><dtrn>• as good as My life</dtrn></blockquote><k>mora prāṇera parāṇa</k> |
|
<blockquote><dtrn>• the life of My life</dtrn></blockquote><k>mora prīti</k> |
|
<blockquote><dtrn>• my affection</dtrn></blockquote><k>mora putra</k> |
|
<blockquote><dtrn>• my son</dtrn></blockquote><k>mora pāika</k> |
|
<blockquote><dtrn>• my constable</dtrn></blockquote><k>mora pāśa</k> |
|
<blockquote><dtrn>• to me</dtrn></blockquote><k>mora sakhā</k> |
|
<blockquote><dtrn>• My friend |
|
• my friend</dtrn></blockquote><k>mora sampradāya</k> |
|
<blockquote><dtrn>• in my group</dtrn></blockquote><k>mora sampradāye prabhu</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu is in our group</dtrn></blockquote><k>mora saṅga</k> |
|
<blockquote><dtrn>• union with me</dtrn></blockquote><k>mora saṅge</k> |
|
<blockquote><dtrn>• with me</dtrn></blockquote><k>mora saṅge rahibā</k> |
|
<blockquote><dtrn>• you should always remain with Me</dtrn></blockquote><k>mora saṅgī jana</k> |
|
<blockquote><dtrn>• My associates</dtrn></blockquote><k>mora skandhe</k> |
|
<blockquote><dtrn>• upon My shoulder</dtrn></blockquote><k>mora sthāne</k> |
|
<blockquote><dtrn>• to me</dtrn></blockquote><k>mora sukha</k> |
|
<blockquote><dtrn>• My happiness</dtrn></blockquote><k>mora sukha-varya</k> |
|
<blockquote><dtrn>• the best of My happiness</dtrn></blockquote><k>mora sādhane</k> |
|
<blockquote><dtrn>• the process of my advancement in spiritual life</dtrn></blockquote><k>mora sāthe</k> |
|
<blockquote><dtrn>• along with me |
|
• with me</dtrn></blockquote><k>mora vaśa</k> |
|
<blockquote><dtrn>• under My control</dtrn></blockquote><k>mora vāsa</k> |
|
<blockquote><dtrn>• to My residence</dtrn></blockquote><k>mora vāṇī</k> |
|
<blockquote><dtrn>• my words</dtrn></blockquote><k>mora āge</k> |
|
<blockquote><dtrn>• in front of Me</dtrn></blockquote><k>mora āśa</k> |
|
<blockquote><dtrn>• my desire</dtrn></blockquote><k>mora śakti</k> |
|
<blockquote><dtrn>• my power</dtrn></blockquote><k>mora śarīra</k> |
|
<blockquote><dtrn>• my body</dtrn></blockquote><k>mora śikṣā</k> |
|
<blockquote><dtrn>• My instruction</dtrn></blockquote><k>mora śire</k> |
|
<blockquote><dtrn>• upon my head</dtrn></blockquote><k>mora ṭhāñi</k> |
|
<blockquote><dtrn>• in my possession |
|
• to My place</dtrn></blockquote><k>more</k> |
|
<blockquote><dtrn>• at Me |
|
• for Me |
|
• for me |
|
• Me |
|
• me |
|
• of Me |
|
• to Me |
|
• to me |
|
• to us |
|
• unto Me |
|
• unto me |
|
• upon me |
|
• with me</dtrn></blockquote><k>more dekhi’</k> |
|
<blockquote><dtrn>• by seeing me</dtrn></blockquote><k>more dhari’</k> |
|
<blockquote><dtrn>• picking Me up</dtrn></blockquote><k>more dilā</k> |
|
<blockquote><dtrn>• has given to me</dtrn></blockquote><k>more jiyāile</k> |
|
<blockquote><dtrn>• if You save me</dtrn></blockquote><k>morā</k> |
|
<blockquote><dtrn>• we all</dtrn></blockquote><k>mote</k> |
|
<blockquote><dtrn>• in Me |
|
• to Me |
|
• unto me</dtrn></blockquote><k>mote nāhi</k> |
|
<blockquote><dtrn>• I have not received</dtrn></blockquote><k>mote viṣaya nā haya</k> |
|
<blockquote><dtrn>• I am no longer interested in material opulences</dtrn></blockquote><k>moṭṭāyita</k> |
|
<blockquote><dtrn>• awakening of lusty desires by the remembrance and words of the hero</dtrn></blockquote><k>mriyamāṇaḥ</k> |
|
<blockquote><dtrn>• dying</dtrn></blockquote><k>muche</k> |
|
<blockquote><dtrn>• caresses |
|
• pats</dtrn></blockquote><k>muchiyā</k> |
|
<blockquote><dtrn>• wiping</dtrn></blockquote><k>mudam</k> |
|
<blockquote><dtrn>• pleasure</dtrn></blockquote><k>mudaḥ</k> |
|
<blockquote><dtrn>• joy</dtrn></blockquote><k>muddatī kari’</k> |
|
<blockquote><dtrn>• setting a time for payment</dtrn></blockquote><k>mudga</k> |
|
<blockquote><dtrn>• mung dhal</dtrn></blockquote><k>mudga-aṅkura</k> |
|
<blockquote><dtrn>• mung-dhal sprouts</dtrn></blockquote><k>mudga-baḍā</k> |
|
<blockquote><dtrn>• fried cakes made of mung dhal |
|
• soft cake made with mung</dtrn></blockquote><k>mudga-sūpa</k> |
|
<blockquote><dtrn>• dhal made of split mung</dtrn></blockquote><k>mudga-ḍāli-sūpa</k> |
|
<blockquote><dtrn>• a liquid preparation made from mung dhal</dtrn></blockquote><k>mudhā</k> |
|
<blockquote><dtrn>• surpassed |
|
• uselessly</dtrn></blockquote><k>mudi-ghare</k> |
|
<blockquote><dtrn>• in the place of a local grocer</dtrn></blockquote><k>mudi-sthāne</k> |
|
<blockquote><dtrn>• in the grocer’s place</dtrn></blockquote><k>mudira-dyutiḥ</k> |
|
<blockquote><dtrn>• as effulgent as a lightning cloud</dtrn></blockquote><k>muditaḥ</k> |
|
<blockquote><dtrn>• pleased</dtrn></blockquote><k>muditāḥ</k> |
|
<blockquote><dtrn>• very pleased</dtrn></blockquote><k>mudi’</k> |
|
<blockquote><dtrn>• closing</dtrn></blockquote><k>mudrā</k> |
|
<blockquote><dtrn>• coins |
|
• golden coins |
|
• seal |
|
• symptoms |
|
• the symptoms</dtrn></blockquote><k>mudrā dekhiyā</k> |
|
<blockquote><dtrn>• seeing the golden coins</dtrn></blockquote><k>mudrām</k> |
|
<blockquote><dtrn>• the mark</dtrn></blockquote><k>mudrāra</k> |
|
<blockquote><dtrn>• of coins</dtrn></blockquote><k>mudā</k> |
|
<blockquote><dtrn>• with great happiness</dtrn></blockquote><k>mudām</k> |
|
<blockquote><dtrn>• happiness</dtrn></blockquote><k>mugdha-antarābhiḥ</k> |
|
<blockquote><dtrn>• by those whose hearts are enchanted</dtrn></blockquote><k>mugdham</k> |
|
<blockquote><dtrn>• attractive</dtrn></blockquote><k>mugdhaḥ</k> |
|
<blockquote><dtrn>• perplexed</dtrn></blockquote><k>mugdhā</k> |
|
<blockquote><dtrn>• captivated |
|
• the captivated</dtrn></blockquote><k>muhuḥ</k> |
|
<blockquote><dtrn>• again and again |
|
• always |
|
• at every moment |
|
• constantly |
|
• continuously</dtrn></blockquote><k>muhyan</k> |
|
<blockquote><dtrn>• fainting</dtrn></blockquote><k>muhyanti</k> |
|
<blockquote><dtrn>• are bewildered</dtrn></blockquote><k>mui</k> |
|
<blockquote><dtrn>• I</dtrn></blockquote><k>mui maile</k> |
|
<blockquote><dtrn>• if I die</dtrn></blockquote><k>mui āinu</k> |
|
<blockquote><dtrn>• have I come</dtrn></blockquote><k>mukha</k> |
|
<blockquote><dtrn>• at the top |
|
• by the mouth |
|
• face |
|
• faces |
|
• mouth |
|
• or the face |
|
• the face |
|
• the faces |
|
• the mouth |
|
• the mouths |
|
• whose face</dtrn></blockquote><k>mukha dekhi’</k> |
|
<blockquote><dtrn>• seeing His face</dtrn></blockquote><k>mukha jvale</k> |
|
<blockquote><dtrn>• the mouth burns</dtrn></blockquote><k>mukha lāge</k> |
|
<blockquote><dtrn>• My face strikes</dtrn></blockquote><k>mukha nāhi muḍi</k> |
|
<blockquote><dtrn>• never turning away the faces</dtrn></blockquote><k>mukha saṅgharṣaṇa</k> |
|
<blockquote><dtrn>• rubbing of the face</dtrn></blockquote><k>mukha ācchādiyā</k> |
|
<blockquote><dtrn>• covering the face</dtrn></blockquote><k>mukha-abja ghaṣite</k> |
|
<blockquote><dtrn>• to rub His lotuslike face</dtrn></blockquote><k>mukha-ambuja</k> |
|
<blockquote><dtrn>• the lotuslike face</dtrn></blockquote><k>mukha-ambujam</k> |
|
<blockquote><dtrn>• lotuslike face</dtrn></blockquote><k>mukha-ambujaḥ</k> |
|
<blockquote><dtrn>• lotus face |
|
• with a face like a lotus flower</dtrn></blockquote><k>mukha-bandha</k> |
|
<blockquote><dtrn>• preface |
|
• prefaces</dtrn></blockquote><k>mukha-bandhe</k> |
|
<blockquote><dtrn>• even the introductory portion</dtrn></blockquote><k>mukha-candra</k> |
|
<blockquote><dtrn>• moonlike face</dtrn></blockquote><k>mukha-gharṣaṇa</k> |
|
<blockquote><dtrn>• rubbing His face</dtrn></blockquote><k>mukha-mātra</k> |
|
<blockquote><dtrn>• only the lotus flowers and the faces</dtrn></blockquote><k>mukha-padma</k> |
|
<blockquote><dtrn>• of the lotuslike face</dtrn></blockquote><k>mukha-padme</k> |
|
<blockquote><dtrn>• on the lotus face</dtrn></blockquote><k>mukha-saṅgharṣī</k> |
|
<blockquote><dtrn>• who used to rub His face</dtrn></blockquote><k>mukha-ullāsaḥ</k> |
|
<blockquote><dtrn>• the beauty of the face</dtrn></blockquote><k>mukha-vyādāna</k> |
|
<blockquote><dtrn>• simply opening the mouth</dtrn></blockquote><k>mukha-vādya kari’</k> |
|
<blockquote><dtrn>• making a sound within the mouth</dtrn></blockquote><k>mukha-vāsa</k> |
|
<blockquote><dtrn>• perfume of the mouth |
|
• spices</dtrn></blockquote><k>mukham</k> |
|
<blockquote><dtrn>• face</dtrn></blockquote><k>mukhara</k> |
|
<blockquote><dtrn>• talkative</dtrn></blockquote><k>mukhe</k> |
|
<blockquote><dtrn>• at the mouth |
|
• by the mouth |
|
• from his mouth |
|
• from the mouth |
|
• from the mouths |
|
• in his mouth |
|
• in the face |
|
• in the facial expressions |
|
• in the mouth |
|
• in the mouths |
|
• in their mouths |
|
• on the face |
|
• on the mouth |
|
• on their faces |
|
• only in the mouth |
|
• with his mouth |
|
• within the mouth</dtrn></blockquote><k>mukhe mukha diyā</k> |
|
<blockquote><dtrn>• touching one another’s mouths</dtrn></blockquote><k>mukhe tāra</k> |
|
<blockquote><dtrn>• in their mouths</dtrn></blockquote><k>mukhete</k> |
|
<blockquote><dtrn>• in the mouth</dtrn></blockquote><k>mukhya</k> |
|
<blockquote><dtrn>• chief |
|
• chiefly |
|
• direct meaning |
|
• direct |
|
• primary |
|
• principal |
|
• the chief |
|
• the principal</dtrn></blockquote><k>mukhya aṅga</k> |
|
<blockquote><dtrn>• the chief principle |
|
• the primary part</dtrn></blockquote><k>mukhya bhakta-gaṇa</k> |
|
<blockquote><dtrn>• chief devotees</dtrn></blockquote><k>mukhya cāri-jana</k> |
|
<blockquote><dtrn>• the four chief expansions</dtrn></blockquote><k>mukhya kāraṇa</k> |
|
<blockquote><dtrn>• the original cause</dtrn></blockquote><k>mukhya mukhya</k> |
|
<blockquote><dtrn>• chief and important |
|
• only the chief |
|
• the chief |
|
• the foremost of them all |
|
• the principal</dtrn></blockquote><k>mukhya mukhya jana</k> |
|
<blockquote><dtrn>• who are counted as the chief</dtrn></blockquote><k>mukhya-artha</k> |
|
<blockquote><dtrn>• chief meaning |
|
• direct meaning |
|
• the direct meaning |
|
• the original meaning</dtrn></blockquote><k>mukhya-artha-vivaraṇa</k> |
|
<blockquote><dtrn>• description of the direct meaning</dtrn></blockquote><k>mukhya-arthe</k> |
|
<blockquote><dtrn>• direct meaning</dtrn></blockquote><k>mukhya-bhakta</k> |
|
<blockquote><dtrn>• chief devotees |
|
• the chief devotees</dtrn></blockquote><k>mukhya-bīja</k> |
|
<blockquote><dtrn>• principal seed</dtrn></blockquote><k>mukhya-dhāma</k> |
|
<blockquote><dtrn>• principal place</dtrn></blockquote><k>mukhya-mukhya</k> |
|
<blockquote><dtrn>• most important</dtrn></blockquote><k>mukhya-mukhya kahiluṅ</k> |
|
<blockquote><dtrn>• I have repeated only the principal ones</dtrn></blockquote><k>mukhya-mukhya-līlāra</k> |
|
<blockquote><dtrn>• of the chief pastimes of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mukhya-phala</k> |
|
<blockquote><dtrn>• chief result</dtrn></blockquote><k>mukhya-rasa</k> |
|
<blockquote><dtrn>• of the chief mellow (the conjugal mellow)</dtrn></blockquote><k>mukhya-tama</k> |
|
<blockquote><dtrn>• chief</dtrn></blockquote><k>mukhya-vṛtti</k> |
|
<blockquote><dtrn>• direct interpretation</dtrn></blockquote><k>mukhya-vṛttye</k> |
|
<blockquote><dtrn>• by direct understanding</dtrn></blockquote><k>mukhya-āveśa-avatāra</k> |
|
<blockquote><dtrn>• primary directly empowered incarnations</dtrn></blockquote><k>mukhya-śākhā</k> |
|
<blockquote><dtrn>• chief branch</dtrn></blockquote><k>mukhyā</k> |
|
<blockquote><dtrn>• preeminent |
|
• the chief</dtrn></blockquote><k>mukhyāḥ</k> |
|
<blockquote><dtrn>• the chief |
|
• very advanced devotees</dtrn></blockquote><k>mukhā</k> |
|
<blockquote><dtrn>• chief business</dtrn></blockquote><k>mukhāmukhi</k> |
|
<blockquote><dtrn>• face to face</dtrn></blockquote><k>mukta</k> |
|
<blockquote><dtrn>• actually liberated |
|
• freed |
|
• liberated |
|
• opened |
|
• released</dtrn></blockquote><k>mukta haya</k> |
|
<blockquote><dtrn>• becomes liberated</dtrn></blockquote><k>mukta karena</k> |
|
<blockquote><dtrn>• releases</dtrn></blockquote><k>mukta karilā</k> |
|
<blockquote><dtrn>• liberated</dtrn></blockquote><k>mukta karite</k> |
|
<blockquote><dtrn>• to liberate</dtrn></blockquote><k>mukta kari’</k> |
|
<blockquote><dtrn>• liberating</dtrn></blockquote><k>mukta-bandhaḥ</k> |
|
<blockquote><dtrn>• liberated from material bondage</dtrn></blockquote><k>mukta-madhye</k> |
|
<blockquote><dtrn>• among the liberated</dtrn></blockquote><k>mukta-śiromaṇi</k> |
|
<blockquote><dtrn>• the topmost of all liberated souls</dtrn></blockquote><k>muktaḥ</k> |
|
<blockquote><dtrn>• liberated</dtrn></blockquote><k>muktera</k> |
|
<blockquote><dtrn>• of the liberation</dtrn></blockquote><k>mukti</k> |
|
<blockquote><dtrn>• and for liberation from material existence |
|
• for liberation from the material world |
|
• liberation from material suffering |
|
• liberation |
|
• of impersonal liberation |
|
• of liberation from material activities |
|
• of liberation |
|
• such liberation |
|
• to become liberated from material bondage</dtrn></blockquote><k>mukti haya</k> |
|
<blockquote><dtrn>• liberation is attained |
|
• one can get liberation |
|
• there is liberation</dtrn></blockquote><k>mukti lāgi’</k> |
|
<blockquote><dtrn>• for the sake of liberation</dtrn></blockquote><k>mukti nahe</k> |
|
<blockquote><dtrn>• there is no question of liberation</dtrn></blockquote><k>mukti naya</k> |
|
<blockquote><dtrn>• liberation is not attainable |
|
• liberation is not possible |
|
• <i>mukti</i> is not available</dtrn></blockquote><k>mukti pābe</k> |
|
<blockquote><dtrn>• you will get liberation</dtrn></blockquote><k>mukti-hetuka</k> |
|
<blockquote><dtrn>• the cause of liberation</dtrn></blockquote><k>mukti-pada haya</k> |
|
<blockquote><dtrn>• is known as <i>mukti-pada</i></dtrn></blockquote><k>mukti-pada-śabde</k> |
|
<blockquote><dtrn>• by the word <i>mukti-pada</i></dtrn></blockquote><k>mukti-pade</k> |
|
<blockquote><dtrn>• in devotional service |
|
• the word <i>mukti-pade</i></dtrn></blockquote><k>mukti-padera</k> |
|
<blockquote><dtrn>• of the term <i>mukti-pade</i></dtrn></blockquote><k>mukti-śabda</k> |
|
<blockquote><dtrn>• the word <i>mukti</i></dtrn></blockquote><k>mukti-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>mukti</i></dtrn></blockquote><k>mukti-śriyaḥ</k> |
|
<blockquote><dtrn>• of the opulence of liberation</dtrn></blockquote><k>muktim</k> |
|
<blockquote><dtrn>• liberation</dtrn></blockquote><k>muktira</k> |
|
<blockquote><dtrn>• of deliverance |
|
• of liberation</dtrn></blockquote><k>muktira kāraṇa</k> |
|
<blockquote><dtrn>• the cause of liberation</dtrn></blockquote><k>muktiḥ</k> |
|
<blockquote><dtrn>• liberation</dtrn></blockquote><k>muktā</k> |
|
<blockquote><dtrn>• a pearl |
|
• pearl |
|
• the pearl</dtrn></blockquote><k>muktā-hāra</k> |
|
<blockquote><dtrn>• a necklace of pearls |
|
• the necklace of pearls</dtrn></blockquote><k>muktā-mālā</k> |
|
<blockquote><dtrn>• pearl necklace</dtrn></blockquote><k>muktānām</k> |
|
<blockquote><dtrn>• of persons liberated or freed from the bondage of ignorance</dtrn></blockquote><k>muktāḥ</k> |
|
<blockquote><dtrn>• liberated</dtrn></blockquote><k>mukunda</k> |
|
<blockquote><dtrn>• and Mukunda |
|
• Lord Kṛṣṇa |
|
• Mukunda Datta |
|
• Mukunda dāsa |
|
• Mukunda |
|
• O Mukunda |
|
• of Śrī Kṛṣṇa</dtrn></blockquote><k>mukunda datta</k> |
|
<blockquote><dtrn>• Mukunda Datta</dtrn></blockquote><k>mukunda datta kahe</k> |
|
<blockquote><dtrn>• Mukunda Datta, a devotee of Śrī Caitanya Mahāprabhu, said |
|
• the devotee named Mukunda Datta said</dtrn></blockquote><k>mukunda dāsere</k> |
|
<blockquote><dtrn>• unto Mukunda dāsa</dtrn></blockquote><k>mukunda kahe</k> |
|
<blockquote><dtrn>• Mukunda Datta replies |
|
• Mukunda dāsa replied |
|
• Mukunda replied |
|
• Mukunda replies |
|
• Mukunda said</dtrn></blockquote><k>mukunda sarasvatī</k> |
|
<blockquote><dtrn>• Mukunda Sarasvatī</dtrn></blockquote><k>mukunda-aṅghri</k> |
|
<blockquote><dtrn>• of the lotus feet of Mukunda</dtrn></blockquote><k>mukunda-datta</k> |
|
<blockquote><dtrn>• Mukunda Datta</dtrn></blockquote><k>mukunda-datta kahe</k> |
|
<blockquote><dtrn>• Mukunda Datta said</dtrn></blockquote><k>mukunda-dattere</k> |
|
<blockquote><dtrn>• unto Mukunda Datta</dtrn></blockquote><k>mukunda-dāsa</k> |
|
<blockquote><dtrn>• Mukunda dāsa</dtrn></blockquote><k>mukunda-liṅga</k> |
|
<blockquote><dtrn>• of the Deities of the Lord</dtrn></blockquote><k>mukunda-padavīm</k> |
|
<blockquote><dtrn>• the lotus feet of Mukunda, Kṛṣṇa</dtrn></blockquote><k>mukunda-sahita</k> |
|
<blockquote><dtrn>• along with Mukunda |
|
• with Mukunda Datta</dtrn></blockquote><k>mukunda-sarasvatī dila</k> |
|
<blockquote><dtrn>• Mukunda Sarasvatī gave</dtrn></blockquote><k>mukunda-sevāya</k> |
|
<blockquote><dtrn>• by serving Mukunda</dtrn></blockquote><k>mukundam</k> |
|
<blockquote><dtrn>• Mukunda</dtrn></blockquote><k>mukundaḥ</k> |
|
<blockquote><dtrn>• Kṛṣṇa |
|
• Lord Kṛṣṇa |
|
• the deliverer of liberation to everyone</dtrn></blockquote><k>mukundera</k> |
|
<blockquote><dtrn>• of Mukunda Datta</dtrn></blockquote><k>mukundera prema</k> |
|
<blockquote><dtrn>• Mukunda’s love of Godhead</dtrn></blockquote><k>mukundere</k> |
|
<blockquote><dtrn>• to Mukunda |
|
• upon Mukunda</dtrn></blockquote><k>mukundere puche</k> |
|
<blockquote><dtrn>• inquired from Mukunda</dtrn></blockquote><k>mukundānanda cakravartī</k> |
|
<blockquote><dtrn>• Mukundānanda Cakravartī</dtrn></blockquote><k>mukundāra mātā</k> |
|
<blockquote><dtrn>• the mother of Mukunda</dtrn></blockquote><k>mukundāra mātāra</k> |
|
<blockquote><dtrn>• of the mother of Mukunda</dtrn></blockquote><k>mukutā nārikela</k> |
|
<blockquote><dtrn>• a very hard sweet preparation of coconut</dtrn></blockquote><k>mukutāra pāṅti</k> |
|
<blockquote><dtrn>• a row of pearls</dtrn></blockquote><k>mukuṭa</k> |
|
<blockquote><dtrn>• all the helmets |
|
• helmets |
|
• the helmets</dtrn></blockquote><k>mukuṭa-agra</k> |
|
<blockquote><dtrn>• of the tops of the helmets</dtrn></blockquote><k>muluka nila</k> |
|
<blockquote><dtrn>• took charge of the country</dtrn></blockquote><k>mulukera</k> |
|
<blockquote><dtrn>• of that country |
|
• of the country</dtrn></blockquote><k>mumucuḥ</k> |
|
<blockquote><dtrn>• shed</dtrn></blockquote><k>mumukṣavaḥ</k> |
|
<blockquote><dtrn>• those who are perfectly learned, who desire the highest perfection, and who, unlike demons and nondevotees, are never envious of anyone</dtrn></blockquote><k>mumukṣu</k> |
|
<blockquote><dtrn>• desiring liberation |
|
• desiring to be liberated</dtrn></blockquote><k>mumukṣā</k> |
|
<blockquote><dtrn>• the desire for liberation</dtrn></blockquote><k>mumukṣā chāḍiyā</k> |
|
<blockquote><dtrn>• giving up the desire for liberation</dtrn></blockquote><k>mumukṣā chāḍāya</k> |
|
<blockquote><dtrn>• and causes to give up the desire to be liberated or merge into the impersonal feature of the Lord</dtrn></blockquote><k>munayaḥ</k> |
|
<blockquote><dtrn>• great sages |
|
• great saintly persons who have completely rejected material aspirations, fruitive activities and so forth |
|
• great saintly persons who have completely rejected material aspirations, fruitive activities, and so forth |
|
• great saintly persons |
|
• saints |
|
• the great sages</dtrn></blockquote><k>munayaḥ api</k> |
|
<blockquote><dtrn>• even great saintly persons</dtrn></blockquote><k>munayaḥ ca</k> |
|
<blockquote><dtrn>• all saintly persons |
|
• the word <i>munayaḥ</i> with the word <i>ca</i> added</dtrn></blockquote><k>munayaḥ eva</k> |
|
<blockquote><dtrn>• just the saintly persons</dtrn></blockquote><k>munayaḥ santaḥ</k> |
|
<blockquote><dtrn>• great saintly persons and transcendentalists</dtrn></blockquote><k>munerapi</k> |
|
<blockquote><dtrn>• even of a great sage</dtrn></blockquote><k>muneḥ</k> |
|
<blockquote><dtrn>• of a saintly person</dtrn></blockquote><k>muni</k> |
|
<blockquote><dtrn>• great saintly person |
|
• <i>muni</i> |
|
• sages |
|
• saintly persons |
|
• the great sage Mahāmuni Vyāsadeva |
|
• the sage |
|
• the word <i>muni</i> |
|
• they are called <i>muni</i></dtrn></blockquote><k>muni-gaṇa</k> |
|
<blockquote><dtrn>• all saintly persons |
|
• great sages |
|
• philosophers |
|
• sages |
|
• the great sages |
|
• the great saintly persons like Vyāsadeva</dtrn></blockquote><k>muni-gaṇāḥ</k> |
|
<blockquote><dtrn>• great saintly persons</dtrn></blockquote><k>muni-śabde</k> |
|
<blockquote><dtrn>• by the word <i>muni</i></dtrn></blockquote><k>munira</k> |
|
<blockquote><dtrn>• of even the great philosophers</dtrn></blockquote><k>muniḥ</k> |
|
<blockquote><dtrn>• the great sage Maitreya</dtrn></blockquote><k>munsiba</k> |
|
<blockquote><dtrn>• the superintendent</dtrn></blockquote><k>munsīpha kailā</k> |
|
<blockquote><dtrn>• appointed as the supervisor</dtrn></blockquote><k>munīnām</k> |
|
<blockquote><dtrn>• of the sages</dtrn></blockquote><k>mura-bhidi</k> |
|
<blockquote><dtrn>• in Kṛṣṇa, the killer of Murāsura</dtrn></blockquote><k>mura-dviṣi</k> |
|
<blockquote><dtrn>• for Kṛṣṇa, the enemy of the demon Mura</dtrn></blockquote><k>mura-hara</k> |
|
<blockquote><dtrn>• O killer of the demon Mura</dtrn></blockquote><k>muralike</k> |
|
<blockquote><dtrn>• O good flute</dtrn></blockquote><k>muralī</k> |
|
<blockquote><dtrn>• flute |
|
• of the flute |
|
• with a flute</dtrn></blockquote><k>muralī-dhvani</k> |
|
<blockquote><dtrn>• the vibration of the flute</dtrn></blockquote><k>muralī-niḥsvana</k> |
|
<blockquote><dtrn>• the vibration of Kṛṣṇa’s flute</dtrn></blockquote><k>muralī-vadana</k> |
|
<blockquote><dtrn>• holding a flute to His mouth |
|
• Kṛṣṇa with His flute to His mouth |
|
• Lord Kṛṣṇa with His flute to the mouth |
|
• playing the flute |
|
• with a flute to the mouth |
|
• with His flute to His lips</dtrn></blockquote><k>muralī-vilāsi</k> |
|
<blockquote><dtrn>• O player of the flute</dtrn></blockquote><k>muralī-vādana</k> |
|
<blockquote><dtrn>• the blowing of Your transcendental flute</dtrn></blockquote><k>muralīra</k> |
|
<blockquote><dtrn>• of the flute</dtrn></blockquote><k>muralīra tāna</k> |
|
<blockquote><dtrn>• the melody of the flute</dtrn></blockquote><k>murāri</k> |
|
<blockquote><dtrn>• Murāri Gupta |
|
• Murāri |
|
• My dear Murāri</dtrn></blockquote><k>murāri brāhmaṇa</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> named Murāri</dtrn></blockquote><k>murāri gupta</k> |
|
<blockquote><dtrn>• Murāri Gupta</dtrn></blockquote><k>murāri māhiti</k> |
|
<blockquote><dtrn>• Murāri Māhiti</dtrn></blockquote><k>murāri māhāti</k> |
|
<blockquote><dtrn>• Murāri Māhiti</dtrn></blockquote><k>murāri paṇḍita</k> |
|
<blockquote><dtrn>• Murāri Paṇḍita</dtrn></blockquote><k>murāri-bhavane</k> |
|
<blockquote><dtrn>• in the house of Murāri Gupta</dtrn></blockquote><k>murāri-gupta</k> |
|
<blockquote><dtrn>• Murāri Gupta |
|
• of Murāri Gupta</dtrn></blockquote><k>murāri-guptera</k> |
|
<blockquote><dtrn>• of Murāri Gupta</dtrn></blockquote><k>murāri-guptere</k> |
|
<blockquote><dtrn>• Murāri Gupta</dtrn></blockquote><k>murārike</k> |
|
<blockquote><dtrn>• unto Murāri</dtrn></blockquote><k>muñi</k> |
|
<blockquote><dtrn>• I (am) |
|
• I am |
|
• I |
|
• myself</dtrn></blockquote><k>muñi la-imu</k> |
|
<blockquote><dtrn>• I shall take</dtrn></blockquote><k>muñi nācoṅ</k> |
|
<blockquote><dtrn>• let me dance</dtrn></blockquote><k>muñi’</k> |
|
<blockquote><dtrn>• I am</dtrn></blockquote><k>muḍi</k> |
|
<blockquote><dtrn>• covering</dtrn></blockquote><k>muṇḍe</k> |
|
<blockquote><dtrn>• on the head</dtrn></blockquote><k>muṇḍā</k> |
|
<blockquote><dtrn>• my head</dtrn></blockquote><k>muṣala</k> |
|
<blockquote><dtrn>• club</dtrn></blockquote><k>muṣala dhāraṇa</k> |
|
<blockquote><dtrn>• carrying a plowlike weapon called a <i>muṣala</i></dtrn></blockquote><k>muṣṭi</k> |
|
<blockquote><dtrn>• palmful</dtrn></blockquote><k>muṣṭi-eka</k> |
|
<blockquote><dtrn>• one handful</dtrn></blockquote><k>mā</k> |
|
<blockquote><dtrn>• do not |
|
• don’t |
|
• Me |
|
• me |
|
• never |
|
• not</dtrn></blockquote><k>mā arhatha</k> |
|
<blockquote><dtrn>• you do not deserve</dtrn></blockquote><k>mā rodīḥ</k> |
|
<blockquote><dtrn>• do not cry</dtrn></blockquote><k>mādala</k> |
|
<blockquote><dtrn>• drums</dtrn></blockquote><k>mādana</k> |
|
<blockquote><dtrn>• <i>mādana</i></dtrn></blockquote><k>mādane</k> |
|
<blockquote><dtrn>• in the stage of <i>mādana</i></dtrn></blockquote><k>mādhava</k> |
|
<blockquote><dtrn>• Bindu Mādhava |
|
• Lord Kṛṣṇa |
|
• Mādhava |
|
• Mādhavendra Purī |
|
• the predominating Deity there, Veṇī Mādhava |
|
• Śrī Kṛṣṇa</dtrn></blockquote><k>mādhava ghoṣa</k> |
|
<blockquote><dtrn>• Mādhava Ghoṣa</dtrn></blockquote><k>mādhava gosāñi</k> |
|
<blockquote><dtrn>• Mādhavendra Purī Gosvāmī</dtrn></blockquote><k>mādhava paṇḍita</k> |
|
<blockquote><dtrn>• Mādhava Paṇḍita</dtrn></blockquote><k>mādhava purīra</k> |
|
<blockquote><dtrn>• of Mādhavendra Purī</dtrn></blockquote><k>mādhava-bhede</k> |
|
<blockquote><dtrn>• according to the different opinion about the bodily features of Lord Mādhava</dtrn></blockquote><k>mādhava-daraśane</k> |
|
<blockquote><dtrn>• by seeing the Deity, Bindu Mādhava</dtrn></blockquote><k>mādhava-dāsa-gṛhe</k> |
|
<blockquote><dtrn>• at the house of Mādhava dāsa</dtrn></blockquote><k>mādhava-purī</k> |
|
<blockquote><dtrn>• Mādhavendra Purī |
|
• of the name Mādhavendra Purī |
|
• Śrī Mādhavendra Purī</dtrn></blockquote><k>mādhava-purīke</k> |
|
<blockquote><dtrn>• to Mādhavendra Purī</dtrn></blockquote><k>mādhava-purīra</k> |
|
<blockquote><dtrn>• of Mādhavendra Purī</dtrn></blockquote><k>mādhava-purīra kathā</k> |
|
<blockquote><dtrn>• the narration of Mādhavendra Purī</dtrn></blockquote><k>mādhava-purīra lāgi’</k> |
|
<blockquote><dtrn>• for Mādhavendra Purī</dtrn></blockquote><k>mādhava-purīra śiṣya</k> |
|
<blockquote><dtrn>• a disciple of Mādhavendra Purī</dtrn></blockquote><k>mādhava-saundarya dekhi’</k> |
|
<blockquote><dtrn>• after seeing the beauty of Lord Bindu Mādhava</dtrn></blockquote><k>mādhavam</k> |
|
<blockquote><dtrn>• Supreme Personality of Godhead</dtrn></blockquote><k>mādhavasya</k> |
|
<blockquote><dtrn>• of Śrī Kṛṣṇa</dtrn></blockquote><k>mādhavaḥ</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa |
|
• Śrī Kṛṣṇa</dtrn></blockquote><k>mādhavena</k> |
|
<blockquote><dtrn>• by Kṛṣṇa</dtrn></blockquote><k>mādhavendra</k> |
|
<blockquote><dtrn>• Mādhavendra Purī |
|
• of Mādhavendra Purī</dtrn></blockquote><k>mādhavendra-purī</k> |
|
<blockquote><dtrn>• Mādhavendra Purī</dtrn></blockquote><k>mādhavendra-purīra</k> |
|
<blockquote><dtrn>• of Mādhavendra Purī |
|
• of Śrī Mādhavendra Purī</dtrn></blockquote><k>mādhavendram</k> |
|
<blockquote><dtrn>• Mādhavendra Purī, who was in the Madhva-sampradāya</dtrn></blockquote><k>mādhavi</k> |
|
<blockquote><dtrn>• O <i>mādhavī</i></dtrn></blockquote><k>mādhavācārya</k> |
|
<blockquote><dtrn>• Mādhavācārya</dtrn></blockquote><k>mādhavī-devī</k> |
|
<blockquote><dtrn>• Mādhavī-devī |
|
• Mādhavīdevī</dtrn></blockquote><k>mādhavī-pāśa</k> |
|
<blockquote><dtrn>• from Mādhavī-devī</dtrn></blockquote><k>mādhu-karī</k> |
|
<blockquote><dtrn>• as collected by the bees |
|
• begging little by little, like honeybees</dtrn></blockquote><k>mādhukarī grāsa</k> |
|
<blockquote><dtrn>• and practicing the <i>mādhukarī</i> system</dtrn></blockquote><k>mādhukarī kariba</k> |
|
<blockquote><dtrn>• shall practice acceptance of food by <i>mādhukarī</i> means</dtrn></blockquote><k>mādhurya</k> |
|
<blockquote><dtrn>• conjugal love |
|
• of conjugal love |
|
• of sweetness |
|
• of the pleasing beauty |
|
• sweet and mellow |
|
• sweetness |
|
• the sweetness of Kṛṣṇa |
|
• the sweetness |
|
• transcendental bliss |
|
• transcendental sweetness</dtrn></blockquote><k>mādhurya carvaṇa</k> |
|
<blockquote><dtrn>• chewing of the sweetness</dtrn></blockquote><k>mādhurya prakāśi’</k> |
|
<blockquote><dtrn>• manifesting His sweetness</dtrn></blockquote><k>mādhurya-aiśvarya</k> |
|
<blockquote><dtrn>• of the sweetness and opulence</dtrn></blockquote><k>mādhurya-amṛta</k> |
|
<blockquote><dtrn>• nectar of sweetness |
|
• of the nectar of the sweetness |
|
• the nectar of the sweetness</dtrn></blockquote><k>mādhurya-lobhe</k> |
|
<blockquote><dtrn>• being attracted by the same sweetness</dtrn></blockquote><k>mādhurya-mahimā</k> |
|
<blockquote><dtrn>• the glories of the sweetness</dtrn></blockquote><k>mādhurya-prācurya</k> |
|
<blockquote><dtrn>• the extensive quantity of sweetness in devotional service</dtrn></blockquote><k>mādhurya-pūraḥ</k> |
|
<blockquote><dtrn>• abundance of sweetness</dtrn></blockquote><k>mādhurya-rasa</k> |
|
<blockquote><dtrn>• of the mellow of the conjugal relationship</dtrn></blockquote><k>mādhurya-ādi-guṇa-khani</k> |
|
<blockquote><dtrn>• the mine of transcendental mellows, headed by sweetness</dtrn></blockquote><k>mādhurya-āsvādana</k> |
|
<blockquote><dtrn>• relishing the sweetness</dtrn></blockquote><k>mādhurya-śaktye</k> |
|
<blockquote><dtrn>• by His potency of conjugal love</dtrn></blockquote><k>mādhuryam</k> |
|
<blockquote><dtrn>• sweetness</dtrn></blockquote><k>mādhurye</k> |
|
<blockquote><dtrn>• by sweetness |
|
• in the sweetness of conjugal love |
|
• in the sweetness |
|
• the sweetness</dtrn></blockquote><k>mādhuryera</k> |
|
<blockquote><dtrn>• of sweetness |
|
• of the sweetness</dtrn></blockquote><k>mādhuryera sāra</k> |
|
<blockquote><dtrn>• the essence of all sweetness |
|
• the essence of all transcendental bliss</dtrn></blockquote><k>mādhurī</k> |
|
<blockquote><dtrn>• nectar |
|
• sweetness |
|
• the sweetness</dtrn></blockquote><k>mādhurī-bala</k> |
|
<blockquote><dtrn>• strength of sweetness</dtrn></blockquote><k>mādhurī-guṇe</k> |
|
<blockquote><dtrn>• to the attributes of sweetness</dtrn></blockquote><k>mādhurībhiḥ</k> |
|
<blockquote><dtrn>• by the beauties</dtrn></blockquote><k>mādhurīte</k> |
|
<blockquote><dtrn>• by the sweetness</dtrn></blockquote><k>mādhyāhnika snāne</k> |
|
<blockquote><dtrn>• bath in the afternoon</dtrn></blockquote><k>mādhāi</k> |
|
<blockquote><dtrn>• Mādhāi</dtrn></blockquote><k>mādyan</k> |
|
<blockquote><dtrn>• being intoxicated</dtrn></blockquote><k>mādṛśām</k> |
|
<blockquote><dtrn>• of all the devotees of Śrī Caitanya Mahāprabhu like me</dtrn></blockquote><k>māgaya</k> |
|
<blockquote><dtrn>• ask for</dtrn></blockquote><k>māga’</k> |
|
<blockquote><dtrn>• ask</dtrn></blockquote><k>māge</k> |
|
<blockquote><dtrn>• beg |
|
• begs |
|
• but requests |
|
• demands |
|
• prays for |
|
• wants</dtrn></blockquote><k>māgena</k> |
|
<blockquote><dtrn>• begged</dtrn></blockquote><k>māgha</k> |
|
<blockquote><dtrn>• Māgha</dtrn></blockquote><k>māgha-māsa</k> |
|
<blockquote><dtrn>• the month of Māgha (January-February)</dtrn></blockquote><k>māgha-māsa lāgila</k> |
|
<blockquote><dtrn>• the month of Māgha has begun</dtrn></blockquote><k>māgha-saṅkrāntye</k> |
|
<blockquote><dtrn>• on the occasion of the Māgha-saṅkrānti festival</dtrn></blockquote><k>māgha-śukla-pakṣe</k> |
|
<blockquote><dtrn>• in the waxing fortnight of the month of Māgha</dtrn></blockquote><k>māghera devatā</k> |
|
<blockquote><dtrn>• the predominating Deity of the month of Māgha (January-February)</dtrn></blockquote><k>māgi</k> |
|
<blockquote><dtrn>• beg |
|
• I beg |
|
• request</dtrn></blockquote><k>māgiba</k> |
|
<blockquote><dtrn>• shall ask for</dtrn></blockquote><k>māgibe</k> |
|
<blockquote><dtrn>• request |
|
• should ask me</dtrn></blockquote><k>māgibāre</k> |
|
<blockquote><dtrn>• to beg |
|
• to receive</dtrn></blockquote><k>māgila</k> |
|
<blockquote><dtrn>• asked |
|
• demanded |
|
• He begged |
|
• requested</dtrn></blockquote><k>māgile</k> |
|
<blockquote><dtrn>• by begging</dtrn></blockquote><k>māgilā</k> |
|
<blockquote><dtrn>• begged</dtrn></blockquote><k>māgilā āmāre</k> |
|
<blockquote><dtrn>• have you begged from me</dtrn></blockquote><k>māgite</k> |
|
<blockquote><dtrn>• to beg</dtrn></blockquote><k>māgite lāgilā</k> |
|
<blockquote><dtrn>• began to pray for</dtrn></blockquote><k>māgiye</k> |
|
<blockquote><dtrn>• I am begging |
|
• I beg</dtrn></blockquote><k>māgiyā</k> |
|
<blockquote><dtrn>• begging |
|
• by begging |
|
• requesting</dtrn></blockquote><k>māgiyā khāilā</k> |
|
<blockquote><dtrn>• he begged and ate</dtrn></blockquote><k>māgiñā</k> |
|
<blockquote><dtrn>• begging</dtrn></blockquote><k>māgi’</k> |
|
<blockquote><dtrn>• asking |
|
• begging |
|
• by begging |
|
• requesting |
|
• taking</dtrn></blockquote><k>māgi’ laya</k> |
|
<blockquote><dtrn>• begging, takes</dtrn></blockquote><k>māgi’ nila</k> |
|
<blockquote><dtrn>• obtained by begging</dtrn></blockquote><k>māgoṅ</k> |
|
<blockquote><dtrn>• beg from You |
|
• beg |
|
• I beg |
|
• I want</dtrn></blockquote><k>māhitira bhaginī</k> |
|
<blockquote><dtrn>• sister of Śikhi Māhiti</dtrn></blockquote><k>māhiṣmatī-pure</k> |
|
<blockquote><dtrn>• at Māhiṣmatī-pura</dtrn></blockquote><k>māhātmyam</k> |
|
<blockquote><dtrn>• whose glories</dtrn></blockquote><k>māji</k> |
|
<blockquote><dtrn>• the core</dtrn></blockquote><k>mājila</k> |
|
<blockquote><dtrn>• polished</dtrn></blockquote><k>māji’</k> |
|
<blockquote><dtrn>• cleansing</dtrn></blockquote><k>mākanda-prakara</k> |
|
<blockquote><dtrn>• of the bunches of mango buds</dtrn></blockquote><k>māke</k> |
|
<blockquote><dtrn>• for the mother</dtrn></blockquote><k>mālajāṭhyā-daṇḍapāṭe</k> |
|
<blockquote><dtrn>• in the place known as Mālajāṭhyā Daṇḍapāta</dtrn></blockquote><k>mālati</k> |
|
<blockquote><dtrn>• O <i>mālatī</i> |
|
• O plant of <i>mālatī</i> flowers</dtrn></blockquote><k>mālatī</k> |
|
<blockquote><dtrn>• another flower |
|
• of <i>mālatī</i> flowers</dtrn></blockquote><k>māli-datta</k> |
|
<blockquote><dtrn>• given by the gardener</dtrn></blockquote><k>mālinya</k> |
|
<blockquote><dtrn>• dirty condition of the body</dtrn></blockquote><k>mālinī</k> |
|
<blockquote><dtrn>• his wife, Mālinī |
|
• Mālinī |
|
• the wife of Śrīvāsa Ṭhākura</dtrn></blockquote><k>mālinī-prabhṛti</k> |
|
<blockquote><dtrn>• ladies like Mālinī, the wife of Śrīvāsa Ṭhākura</dtrn></blockquote><k>mālya</k> |
|
<blockquote><dtrn>• beads on the neck |
|
• flower garland |
|
• flower garlands |
|
• garland</dtrn></blockquote><k>mālya-candana</k> |
|
<blockquote><dtrn>• a flower garland and sandalwood pulp |
|
• a garland and sandalwood pulp |
|
• flower garlands and sandalwood pulp |
|
• garlands and sandalwood pulp |
|
• with flower garlands and pulp of sandalwood</dtrn></blockquote><k>mālya-candane</k> |
|
<blockquote><dtrn>• flower garlands and sandalwood pulp</dtrn></blockquote><k>mālā</k> |
|
<blockquote><dtrn>• a garland |
|
• and garlands |
|
• flower garlands |
|
• garland |
|
• garlands |
|
• that garland |
|
• <i>tulasī</i> garland</dtrn></blockquote><k>mālā parāila</k> |
|
<blockquote><dtrn>• offered a garland</dtrn></blockquote><k>mālā parāñā</k> |
|
<blockquote><dtrn>• after garlanding</dtrn></blockquote><k>mālā-candana</k> |
|
<blockquote><dtrn>• a garland and sandalwood pulp</dtrn></blockquote><k>mālā-candana-tāmbūla</k> |
|
<blockquote><dtrn>• the flower garlands, sandalwood pulp and betel</dtrn></blockquote><k>mālā-kāra</k> |
|
<blockquote><dtrn>• as a gardener |
|
• gardener |
|
• great gardener |
|
• the gardener |
|
• the great gardener</dtrn></blockquote><k>mālā-kāra-dharma</k> |
|
<blockquote><dtrn>• the business of a gardener</dtrn></blockquote><k>mālā-kāraḥ</k> |
|
<blockquote><dtrn>• gardener</dtrn></blockquote><k>mālā-kārera</k> |
|
<blockquote><dtrn>• of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>mālā-prasāda</k> |
|
<blockquote><dtrn>• a garland and remnants of the food of Jagannātha |
|
• flower garlands and remnants of Lord Jagannātha’s food |
|
• the garland and <i>prasādam</i></dtrn></blockquote><k>mālā-prasāda dilā</k> |
|
<blockquote><dtrn>• distributed flower garlands and <i>prasādam</i></dtrn></blockquote><k>mālāya</k> |
|
<blockquote><dtrn>• with a garland</dtrn></blockquote><k>mālī</k> |
|
<blockquote><dtrn>• exactly like a gardener |
|
• gardener |
|
• the gardener devotee |
|
• the gardener</dtrn></blockquote><k>mālī hañā</k> |
|
<blockquote><dtrn>• although I am the gardener |
|
• becoming a gardener</dtrn></blockquote><k>mālīra icchāya</k> |
|
<blockquote><dtrn>• on the desire of the gardener</dtrn></blockquote><k>mām</k> |
|
<blockquote><dtrn>• Me, the Supreme Personality of Godhead |
|
• Me |
|
• me |
|
• Myself |
|
• to Me |
|
• to me |
|
• unto Me |
|
• upon me</dtrn></blockquote><k>mām ekam</k> |
|
<blockquote><dtrn>• unto Me only</dtrn></blockquote><k>mām eva</k> |
|
<blockquote><dtrn>• to Me only</dtrn></blockquote><k>māmakam</k> |
|
<blockquote><dtrn>• My</dtrn></blockquote><k>māmu ṭhākura</k> |
|
<blockquote><dtrn>• Māmu Ṭhākura</dtrn></blockquote><k>māmā</k> |
|
<blockquote><dtrn>• maternal uncle |
|
• the mother’s brothers</dtrn></blockquote><k>māmāra</k> |
|
<blockquote><dtrn>• of his maternal uncle</dtrn></blockquote><k>māna</k> |
|
<blockquote><dtrn>• abhorrence |
|
• all respect |
|
• and anger |
|
• and offering respect |
|
• and prestige |
|
• anger |
|
• disdain |
|
• honor |
|
• indignation due to affection |
|
• jealous anger |
|
• measurement |
|
• <i>māna</i> |
|
• of squash |
|
• pride |
|
• respect |
|
• womanly anger |
|
• you accept |
|
• you regard</dtrn></blockquote><k>māna kari’</k> |
|
<blockquote><dtrn>• being resentful |
|
• sulking</dtrn></blockquote><k>māna-apamānayoḥ</k> |
|
<blockquote><dtrn>• in honor and dishonor</dtrn></blockquote><k>māna-da</k> |
|
<blockquote><dtrn>• offering respect to others |
|
• respectful</dtrn></blockquote><k>māna-dena</k> |
|
<blockquote><dtrn>• giving respect to all</dtrn></blockquote><k>māna-mānas</k> |
|
<blockquote><dtrn>• a certain weight</dtrn></blockquote><k>māna-śūnyatā</k> |
|
<blockquote><dtrn>• absence of false prestige</dtrn></blockquote><k>mānacāki</k> |
|
<blockquote><dtrn>• the food called <i>mānacāki</i></dtrn></blockquote><k>mānaha</k> |
|
<blockquote><dtrn>• experience |
|
• take it |
|
• you accept</dtrn></blockquote><k>mānakacu</k> |
|
<blockquote><dtrn>• the root of a vegetable tree called <i>kacu</i></dtrn></blockquote><k>mānam</k> |
|
<blockquote><dtrn>• conception of superiority |
|
• respects</dtrn></blockquote><k>mānana</k> |
|
<blockquote><dtrn>• regarding</dtrn></blockquote><k>mānasa</k> |
|
<blockquote><dtrn>• the mind |
|
• within the mind</dtrn></blockquote><k>mānasa-gaṅgā</k> |
|
<blockquote><dtrn>• the Ganges of the celestial world</dtrn></blockquote><k>mānasa-gaṅgāya</k> |
|
<blockquote><dtrn>• in the lake named Mānasa-gaṅgā</dtrn></blockquote><k>mānasa-ākarṣi</k> |
|
<blockquote><dtrn>• attracting the minds</dtrn></blockquote><k>mānase</k> |
|
<blockquote><dtrn>• within the mind</dtrn></blockquote><k>mānasei</k> |
|
<blockquote><dtrn>• within his mind</dtrn></blockquote><k>mānayan</k> |
|
<blockquote><dtrn>• honoring</dtrn></blockquote><k>mānaye</k> |
|
<blockquote><dtrn>• considers |
|
• she feels</dtrn></blockquote><k>mānaye kṛṣṇere</k> |
|
<blockquote><dtrn>• accepts Kṛṣṇa</dtrn></blockquote><k>mānaḥ</k> |
|
<blockquote><dtrn>• anger</dtrn></blockquote><k>māna’</k> |
|
<blockquote><dtrn>• accept |
|
• you accept |
|
• you consider |
|
• you think</dtrn></blockquote><k>māne</k> |
|
<blockquote><dtrn>• accept |
|
• accepted |
|
• accepts |
|
• cares for |
|
• consider |
|
• considers |
|
• he accepted |
|
• He accepts |
|
• He considers |
|
• he considers |
|
• he regards |
|
• obeys Him |
|
• on the platform of jealous anger |
|
• regards |
|
• they accept |
|
• they consider |
|
• they think |
|
• thinks</dtrn></blockquote><k>mānena</k> |
|
<blockquote><dtrn>• accepts</dtrn></blockquote><k>mānera</k> |
|
<blockquote><dtrn>• of egoistic pride |
|
• of jealous anger |
|
• of the egoistic pride |
|
• of the jealous anger of a woman |
|
• of the measurement of a <i>māna</i></dtrn></blockquote><k>māni</k> |
|
<blockquote><dtrn>• accept |
|
• accepting |
|
• consider |
|
• I accept |
|
• I consider |
|
• notice |
|
• We accept |
|
• we accept |
|
• we can understand |
|
• we consider</dtrn></blockquote><k>mānibe</k> |
|
<blockquote><dtrn>• will feel</dtrn></blockquote><k>mānibā duḥkha</k> |
|
<blockquote><dtrn>• become unhappy</dtrn></blockquote><k>mānila</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>mānile</k> |
|
<blockquote><dtrn>• accepting |
|
• if one accepts |
|
• if one considers</dtrn></blockquote><k>mānilena</k> |
|
<blockquote><dtrn>• He accepted</dtrn></blockquote><k>mānilā</k> |
|
<blockquote><dtrn>• accepted |
|
• thought Himself</dtrn></blockquote><k>māninī</k> |
|
<blockquote><dtrn>• proud, egoistic woman</dtrn></blockquote><k>māniyā</k> |
|
<blockquote><dtrn>• accepting</dtrn></blockquote><k>māniñā</k> |
|
<blockquote><dtrn>• accepting</dtrn></blockquote><k>māni’</k> |
|
<blockquote><dtrn>• accepting</dtrn></blockquote><k>mānoṅ</k> |
|
<blockquote><dtrn>• accept</dtrn></blockquote><k>mānuṣa</k> |
|
<blockquote><dtrn>• the man</dtrn></blockquote><k>mānuṣam</k> |
|
<blockquote><dtrn>• humanlike</dtrn></blockquote><k>mānuṣīm</k> |
|
<blockquote><dtrn>• just like a human being</dtrn></blockquote><k>mānya</k> |
|
<blockquote><dtrn>• honor |
|
• respectable</dtrn></blockquote><k>mānya kari’</k> |
|
<blockquote><dtrn>• giving honor |
|
• offering respect |
|
• with great honor |
|
• with great respect</dtrn></blockquote><k>mānya-gaṇa</k> |
|
<blockquote><dtrn>• respectable members</dtrn></blockquote><k>mānya-māna-kṛt</k> |
|
<blockquote><dtrn>• respectful to the respectable</dtrn></blockquote><k>mānya-pātra</k> |
|
<blockquote><dtrn>• honorable |
|
• worshipable object</dtrn></blockquote><k>mānya-pūjā</k> |
|
<blockquote><dtrn>• respect and worship</dtrn></blockquote><k>mānā</k> |
|
<blockquote><dtrn>• prohibition</dtrn></blockquote><k>mānā kare</k> |
|
<blockquote><dtrn>• orders Me to stop |
|
• prohibits</dtrn></blockquote><k>mānā karis</k> |
|
<blockquote><dtrn>• you are forbidding</dtrn></blockquote><k>māpe</k> |
|
<blockquote><dtrn>• measures</dtrn></blockquote><k>māra</k> |
|
<blockquote><dtrn>• You kill</dtrn></blockquote><k>māraḥ</k> |
|
<blockquote><dtrn>• Cupid</dtrn></blockquote><k>māraṇa</k> |
|
<blockquote><dtrn>• killing</dtrn></blockquote><k>māraṇera cihne</k> |
|
<blockquote><dtrn>• the mark of the whip</dtrn></blockquote><k>māra’</k> |
|
<blockquote><dtrn>• pierce |
|
• when you kill</dtrn></blockquote><k>māra’ vraja-vāsī</k> |
|
<blockquote><dtrn>• You want to kill the inhabitants of Vṛndāvana</dtrn></blockquote><k>mārdava</k> |
|
<blockquote><dtrn>• mildness</dtrn></blockquote><k>mārdaṅgika</k> |
|
<blockquote><dtrn>• players of <i>mṛdaṅga</i> drums</dtrn></blockquote><k>māre</k> |
|
<blockquote><dtrn>• can kill |
|
• conquers |
|
• fights |
|
• gives pain |
|
• killed |
|
• kills |
|
• strikes |
|
• throws</dtrn></blockquote><k>māre lāthi</k> |
|
<blockquote><dtrn>• kicks</dtrn></blockquote><k>mārga</k> |
|
<blockquote><dtrn>• ways</dtrn></blockquote><k>mārga-śīrṣe</k> |
|
<blockquote><dtrn>• the month of Agrahāyana (November–December)</dtrn></blockquote><k>mārge</k> |
|
<blockquote><dtrn>• on both the paths |
|
• on the path |
|
• on the paths</dtrn></blockquote><k>māri</k> |
|
<blockquote><dtrn>• killing</dtrn></blockquote><k>māriba</k> |
|
<blockquote><dtrn>• we shall strike</dtrn></blockquote><k>māribe</k> |
|
<blockquote><dtrn>• will kill</dtrn></blockquote><k>māribā</k> |
|
<blockquote><dtrn>• you will kill</dtrn></blockquote><k>māribāra</k> |
|
<blockquote><dtrn>• to kill |
|
• to strike</dtrn></blockquote><k>māribāre</k> |
|
<blockquote><dtrn>• to kill</dtrn></blockquote><k>māriha sabāre</k> |
|
<blockquote><dtrn>• you can kill all of us</dtrn></blockquote><k>mārila</k> |
|
<blockquote><dtrn>• killed</dtrn></blockquote><k>mārilā</k> |
|
<blockquote><dtrn>• killed |
|
• struck</dtrn></blockquote><k>mārimu</k> |
|
<blockquote><dtrn>• I shall kill</dtrn></blockquote><k>mārite</k> |
|
<blockquote><dtrn>• to attack |
|
• to beat |
|
• to kill |
|
• to strike</dtrn></blockquote><k>mārite āila</k> |
|
<blockquote><dtrn>• was ready to beat</dtrn></blockquote><k>māritechila</k> |
|
<blockquote><dtrn>• condemned to death</dtrn></blockquote><k>māriye</k> |
|
<blockquote><dtrn>• I kill</dtrn></blockquote><k>māri’</k> |
|
<blockquote><dtrn>• killing</dtrn></blockquote><k>māri’ ḍāriyāche</k> |
|
<blockquote><dtrn>• killed</dtrn></blockquote><k>mārjana</k> |
|
<blockquote><dtrn>• cleaning |
|
• cleansed |
|
• cleansing |
|
• washing</dtrn></blockquote><k>mārjana kari’</k> |
|
<blockquote><dtrn>• cleansing</dtrn></blockquote><k>mārjana-kṣālana</k> |
|
<blockquote><dtrn>• cleansing and washing</dtrn></blockquote><k>mārjana-śodhana</k> |
|
<blockquote><dtrn>• proper cleansing</dtrn></blockquote><k>mārjanam</k> |
|
<blockquote><dtrn>• cleansing</dtrn></blockquote><k>mārjanī</k> |
|
<blockquote><dtrn>• a broom |
|
• broom |
|
• the brooms</dtrn></blockquote><k>māsa</k> |
|
<blockquote><dtrn>• month |
|
• months</dtrn></blockquote><k>māsa bhari’</k> |
|
<blockquote><dtrn>• for one month</dtrn></blockquote><k>māsa gela</k> |
|
<blockquote><dtrn>• the month passed</dtrn></blockquote><k>māsa-dui</k> |
|
<blockquote><dtrn>• for two months</dtrn></blockquote><k>māsa-kṛtya</k> |
|
<blockquote><dtrn>• duties every month</dtrn></blockquote><k>māsa-mātra</k> |
|
<blockquote><dtrn>• only one month</dtrn></blockquote><k>māse</k> |
|
<blockquote><dtrn>• every month |
|
• in one month |
|
• in the month |
|
• the month</dtrn></blockquote><k>māseka rahiya</k> |
|
<blockquote><dtrn>• remaining for one month</dtrn></blockquote><k>māsekera</k> |
|
<blockquote><dtrn>• one month</dtrn></blockquote><k>māt jāne</k> |
|
<blockquote><dtrn>• He does not know</dtrn></blockquote><k>mātari</k> |
|
<blockquote><dtrn>• unto the mother</dtrn></blockquote><k>māte</k> |
|
<blockquote><dtrn>• become maddened |
|
• becomes maddened |
|
• becomes pleased</dtrn></blockquote><k>māthe</k> |
|
<blockquote><dtrn>• on the head</dtrn></blockquote><k>māthe kari’</k> |
|
<blockquote><dtrn>• taking on the head</dtrn></blockquote><k>māthura</k> |
|
<blockquote><dtrn>• belonging to the district of Mathurā</dtrn></blockquote><k>māthura brāhmaṇa</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> from Mathurā</dtrn></blockquote><k>māthurī</k> |
|
<blockquote><dtrn>• the Mathurā district</dtrn></blockquote><k>māthā</k> |
|
<blockquote><dtrn>• head |
|
• my head |
|
• the head</dtrn></blockquote><k>māthā diyā</k> |
|
<blockquote><dtrn>• by placing the head |
|
• with His head</dtrn></blockquote><k>māthā muḍi’</k> |
|
<blockquote><dtrn>• shaving her head</dtrn></blockquote><k>māthā-māthi raṇa</k> |
|
<blockquote><dtrn>• fighting head to head</dtrn></blockquote><k>māthāte</k> |
|
<blockquote><dtrn>• on the head</dtrn></blockquote><k>māthāya</k> |
|
<blockquote><dtrn>• his head |
|
• on the head |
|
• on the heads</dtrn></blockquote><k>mātila</k> |
|
<blockquote><dtrn>• became mad</dtrn></blockquote><k>mātoyāla</k> |
|
<blockquote><dtrn>• a mad person |
|
• as if a madman |
|
• drunkard</dtrn></blockquote><k>mātoyāla kari’</k> |
|
<blockquote><dtrn>• making drunk</dtrn></blockquote><k>mātra</k> |
|
<blockquote><dtrn>• any |
|
• only |
|
• simply |
|
• up to</dtrn></blockquote><k>mātra jāne</k> |
|
<blockquote><dtrn>• only knows</dtrn></blockquote><k>mātra vāda</k> |
|
<blockquote><dtrn>• only argument and word jugglery</dtrn></blockquote><k>mātram</k> |
|
<blockquote><dtrn>• only</dtrn></blockquote><k>mātreṇa</k> |
|
<blockquote><dtrn>• by only |
|
• simply by doing so</dtrn></blockquote><k>mātrā</k> |
|
<blockquote><dtrn>• with one’s mother</dtrn></blockquote><k>mātsarya</k> |
|
<blockquote><dtrn>• envy |
|
• jealousy</dtrn></blockquote><k>mātula</k> |
|
<blockquote><dtrn>• maternal uncle</dtrn></blockquote><k>mātulera</k> |
|
<blockquote><dtrn>• of the maternal uncle</dtrn></blockquote><k>mātuḥ vāṇī</k> |
|
<blockquote><dtrn>• the instructions of the mother</dtrn></blockquote><k>mātā</k> |
|
<blockquote><dtrn>• like a mother who is affectionate to her children |
|
• mad |
|
• Mother |
|
• mother |
|
• My dear mother |
|
• my dear mother |
|
• My mother |
|
• the mother of Śrī Caitanya Mahāprabhu |
|
• the mother |
|
• Śacīmātā</dtrn></blockquote><k>mātā bale</k> |
|
<blockquote><dtrn>• His mother said</dtrn></blockquote><k>mātā kahe</k> |
|
<blockquote><dtrn>• mother said</dtrn></blockquote><k>mātā pitā</k> |
|
<blockquote><dtrn>• father and mother |
|
• mother and father |
|
• the mother and father</dtrn></blockquote><k>mātā-pitā</k> |
|
<blockquote><dtrn>• father and mother |
|
• His mother and father |
|
• mother and father</dtrn></blockquote><k>mātā-pitā-jñāne</k> |
|
<blockquote><dtrn>• accepting as father and mother</dtrn></blockquote><k>mātā-pitāra</k> |
|
<blockquote><dtrn>• of the father and mother |
|
• of the mother and father |
|
• of the parents</dtrn></blockquote><k>mātā-ṭhāñi</k> |
|
<blockquote><dtrn>• from mother Śacī</dtrn></blockquote><k>mātāke</k> |
|
<blockquote><dtrn>• His mother |
|
• to His mother |
|
• unto His mother</dtrn></blockquote><k>mātāke diha’</k> |
|
<blockquote><dtrn>• deliver to My mother, Śacīdevī</dtrn></blockquote><k>mātāke kahio</k> |
|
<blockquote><dtrn>• speak to My mother</dtrn></blockquote><k>mātāra</k> |
|
<blockquote><dtrn>• and mother |
|
• of mother Śacīdevī |
|
• of My mother |
|
• of the mother |
|
• of Śacīmātā</dtrn></blockquote><k>mātāra caraṇe</k> |
|
<blockquote><dtrn>• at the shelter of My mother’s lotus feet</dtrn></blockquote><k>mātāra mane</k> |
|
<blockquote><dtrn>• in the mind of My mother</dtrn></blockquote><k>mātāra samīpe</k> |
|
<blockquote><dtrn>• with My mother</dtrn></blockquote><k>mātāre</k> |
|
<blockquote><dtrn>• mother Śacī |
|
• mother |
|
• to His mother |
|
• to My mother |
|
• unto His mother |
|
• unto My mother</dtrn></blockquote><k>mātāre miliyā</k> |
|
<blockquote><dtrn>• just after meeting Śacīmātā</dtrn></blockquote><k>mātāya</k> |
|
<blockquote><dtrn>• madden |
|
• maddens</dtrn></blockquote><k>mātṛ-bhakta</k> |
|
<blockquote><dtrn>• of great devotees of mothers</dtrn></blockquote><k>mātṛ-bhakta-gaṇera</k> |
|
<blockquote><dtrn>• of the devotees of mothers</dtrn></blockquote><k>mātṛ-bhakti</k> |
|
<blockquote><dtrn>• devotion to His mother</dtrn></blockquote><k>mātṛ-kula</k> |
|
<blockquote><dtrn>• mother’s family</dtrn></blockquote><k>mātṛ-svasā</k> |
|
<blockquote><dtrn>• of the aunt</dtrn></blockquote><k>mātṛ-ājñā</k> |
|
<blockquote><dtrn>• the order of His mother</dtrn></blockquote><k>mātṛtvāt</k> |
|
<blockquote><dtrn>• due to being the progenitor</dtrn></blockquote><k>māyayā</k> |
|
<blockquote><dtrn>• by His internal potency |
|
• by the illusory energy</dtrn></blockquote><k>māyera garbhe</k> |
|
<blockquote><dtrn>• the womb of the mother</dtrn></blockquote><k>māyika</k> |
|
<blockquote><dtrn>• material</dtrn></blockquote><k>māyika kari’ māni</k> |
|
<blockquote><dtrn>• accept as made of the external energy, <i>māyā</i></dtrn></blockquote><k>māyika vibhūti</k> |
|
<blockquote><dtrn>• material opulence</dtrn></blockquote><k>māyikī</k> |
|
<blockquote><dtrn>• material</dtrn></blockquote><k>māyā</k> |
|
<blockquote><dtrn>• called <i>māyā</i> |
|
• external energy |
|
• illusory energy |
|
• internal potency |
|
• material energy |
|
• Māyā |
|
• <i>māyā</i> |
|
• of the material energy |
|
• the external energy |
|
• the illusion |
|
• the illusory energy |
|
• the material energy |
|
• the word <i>māyā</i></dtrn></blockquote><k>māyā haite</k> |
|
<blockquote><dtrn>• from the activities of the material energy |
|
• from the illusory energy</dtrn></blockquote><k>māyā-adhīśa</k> |
|
<blockquote><dtrn>• the Lord of energy</dtrn></blockquote><k>māyā-atīta</k> |
|
<blockquote><dtrn>• beyond the material nature |
|
• transcendental to the external energy</dtrn></blockquote><k>māyā-atīta haile</k> |
|
<blockquote><dtrn>• when one becomes transcendentally situated above this external energy</dtrn></blockquote><k>māyā-atīte</k> |
|
<blockquote><dtrn>• beyond the material creation</dtrn></blockquote><k>māyā-aṁśe</k> |
|
<blockquote><dtrn>• to the other portion of the material nature</dtrn></blockquote><k>māyā-baddha hañā</k> |
|
<blockquote><dtrn>• becoming conditioned by the external energy</dtrn></blockquote><k>māyā-balasya</k> |
|
<blockquote><dtrn>• who has multi-energies</dtrn></blockquote><k>māyā-balena</k> |
|
<blockquote><dtrn>• by the strength of the illusory energy</dtrn></blockquote><k>māyā-bandha</k> |
|
<blockquote><dtrn>• the bondage of material existence</dtrn></blockquote><k>māyā-bandha haite</k> |
|
<blockquote><dtrn>• from the bondage of conditioned life</dtrn></blockquote><k>māyā-bhartā</k> |
|
<blockquote><dtrn>• the master of the illusory energy</dtrn></blockquote><k>māyā-dvāre</k> |
|
<blockquote><dtrn>• by the agency of the external energy |
|
• with the material energy</dtrn></blockquote><k>māyā-dāsī</k> |
|
<blockquote><dtrn>• the external energy is a maidservant</dtrn></blockquote><k>māyā-gandha</k> |
|
<blockquote><dtrn>• connection with <i>māyā</i> |
|
• contamination of the material world</dtrn></blockquote><k>māyā-guṇe</k> |
|
<blockquote><dtrn>• in the material qualities</dtrn></blockquote><k>māyā-jāla chuṭe</k> |
|
<blockquote><dtrn>• gets free from the binding net of <i>māyā</i></dtrn></blockquote><k>māyā-kārya</k> |
|
<blockquote><dtrn>• the activities of the external energy</dtrn></blockquote><k>māyā-maya</k> |
|
<blockquote><dtrn>• made of the external energy</dtrn></blockquote><k>māyā-mugdha</k> |
|
<blockquote><dtrn>• enchanted by the illusory energy</dtrn></blockquote><k>māyā-mukta</k> |
|
<blockquote><dtrn>• liberated from <i>māyā</i></dtrn></blockquote><k>māyā-nāṭe</k> |
|
<blockquote><dtrn>• in the manipulation of different energies</dtrn></blockquote><k>māyā-piśācī</k> |
|
<blockquote><dtrn>• the witch known as the external energy</dtrn></blockquote><k>māyā-pāne</k> |
|
<blockquote><dtrn>• toward <i>māyā</i></dtrn></blockquote><k>māyā-pāra</k> |
|
<blockquote><dtrn>• beyond the material conception |
|
• beyond the material energy |
|
• is beyond the touch of the material energy</dtrn></blockquote><k>māyā-sane</k> |
|
<blockquote><dtrn>• with <i>māyā</i>, the material energy</dtrn></blockquote><k>māyā-saṅga</k> |
|
<blockquote><dtrn>• by association with <i>māyā</i></dtrn></blockquote><k>māyā-saṅge</k> |
|
<blockquote><dtrn>• in association with the external energy</dtrn></blockquote><k>māyā-sītā</k> |
|
<blockquote><dtrn>• a false Sītā |
|
• false, illusory Sītā |
|
• illusory, material form of Sītā |
|
• the false, illusory form of Sītā |
|
• the illusory form of Sītā</dtrn></blockquote><k>māyā-vaśa</k> |
|
<blockquote><dtrn>• subjected to the influence of <i>māyā</i></dtrn></blockquote><k>māyā-āśritānām</k> |
|
<blockquote><dtrn>• for ordinary persons under the clutches of the external energy</dtrn></blockquote><k>māyā-īśvara</k> |
|
<blockquote><dtrn>• the master of the material energy</dtrn></blockquote><k>māyā-śakti</k> |
|
<blockquote><dtrn>• external potency |
|
• illusory energy |
|
• material energy |
|
• material potency |
|
• the illusory energy</dtrn></blockquote><k>māyā-śakti-saṅgī</k> |
|
<blockquote><dtrn>• an associate of the external energy</dtrn></blockquote><k>māyā-śaktye</k> |
|
<blockquote><dtrn>• by His external potency</dtrn></blockquote><k>māyām</k> |
|
<blockquote><dtrn>• illusion |
|
• illusory energy |
|
• the illusory energy</dtrn></blockquote><k>māyāpure</k> |
|
<blockquote><dtrn>• at Māyāpur</dtrn></blockquote><k>māyāra</k> |
|
<blockquote><dtrn>• of illusion |
|
• of illusory energy |
|
• of <i>māyā</i>, or the darkness of illusion |
|
• of the external, material energy |
|
• of the material energy |
|
• of the material nature</dtrn></blockquote><k>māyāra kiṅkara</k> |
|
<blockquote><dtrn>• the servant of the material energy</dtrn></blockquote><k>māyāte</k> |
|
<blockquote><dtrn>• in the external energy |
|
• in the material energy |
|
• unto the material energy</dtrn></blockquote><k>māyāvāda śunibāre</k> |
|
<blockquote><dtrn>• to hear the commentary of Māyāvāda philosophy</dtrn></blockquote><k>māyāvāda-śravaṇe</k> |
|
<blockquote><dtrn>• by hearing the Māyāvāda commentary |
|
• by hearing the Māyāvāda philosophy</dtrn></blockquote><k>māyāvādam</k> |
|
<blockquote><dtrn>• the philosophy of Māyāvāda</dtrn></blockquote><k>māyāvāde</k> |
|
<blockquote><dtrn>• in the philosophy of impersonalism |
|
• in the philosophy of Māyāvāda, impersonalism |
|
• the philosophy of Māyāvāda impersonalism</dtrn></blockquote><k>māyāvādi</k> |
|
<blockquote><dtrn>• of the impersonalists</dtrn></blockquote><k>māyāvādi-gaṇa</k> |
|
<blockquote><dtrn>• all the Māyāvādīs |
|
• followers of Śaṅkarācārya |
|
• the Māyāvādī philosophers</dtrn></blockquote><k>māyāvādī</k> |
|
<blockquote><dtrn>• a follower of the Māyāvāda philosophy |
|
• impersonalists |
|
• in the Māyāvāda school |
|
• the impersonalist philosophers |
|
• the impersonalists |
|
• the Māyāvādī philosophers, impersonalists</dtrn></blockquote><k>māyāvādī jñāne</k> |
|
<blockquote><dtrn>• considering as a Māyāvādī <i>sannyāsī</i></dtrn></blockquote><k>māyāvādī sannyāsī</k> |
|
<blockquote><dtrn>• a <i>sannyāsī</i> of the Māyāvādī sect</dtrn></blockquote><k>māyāya</k> |
|
<blockquote><dtrn>• by the trick |
|
• over the material energy |
|
• through the external energy</dtrn></blockquote><k>māyāya tomāra</k> |
|
<blockquote><dtrn>• Your <i>māyā</i></dtrn></blockquote><k>māyāyām</k> |
|
<blockquote><dtrn>• within the material nature</dtrn></blockquote><k>māyī</k> |
|
<blockquote><dtrn>• connected with <i>māyā</i></dtrn></blockquote><k>māḍuyā vasana</k> |
|
<blockquote><dtrn>• cloth with starch</dtrn></blockquote><k>māṁsa</k> |
|
<blockquote><dtrn>• meat |
|
• skin |
|
• the flesh</dtrn></blockquote><k>māṇikya-siṁhāsana</k> |
|
<blockquote><dtrn>• the throne known as Māṇikya-siṁhāsana |
|
• the throne of the name Māṇikya-siṁhāsana</dtrn></blockquote><k>māṇuse</k> |
|
<blockquote><dtrn>• in human society</dtrn></blockquote><k>māṣa</k> |
|
<blockquote><dtrn>• <i>urad dhal</i></dtrn></blockquote><k>māṣa-baḍā</k> |
|
<blockquote><dtrn>• fried cakes made of <i>urad dhal</i> |
|
• soft cake made with <i>urad dhal</i></dtrn></blockquote><k>māṭhā</k> |
|
<blockquote><dtrn>• buttermilk |
|
• sour milk</dtrn></blockquote><k>māṭi</k> |
|
<blockquote><dtrn>• dirt |
|
• of dirt |
|
• the dirt</dtrn></blockquote><k>māṭira</k> |
|
<blockquote><dtrn>• of dirt |
|
• of the dirt</dtrn></blockquote><k>māṭī</k> |
|
<blockquote><dtrn>• earth |
|
• the dirt |
|
• with dirt</dtrn></blockquote><k>māṭīra</k> |
|
<blockquote><dtrn>• the ground</dtrn></blockquote><k>mīlita-dṛśaḥ</k> |
|
<blockquote><dtrn>• closing their eyes</dtrn></blockquote><k>mīmāṁsaka</k> |
|
<blockquote><dtrn>• followers of Mīmāṁsā philosophy |
|
• the Mīmāṁsaka philosophers</dtrn></blockquote><k>mīna</k> |
|
<blockquote><dtrn>• a fish |
|
• fish</dtrn></blockquote><k>mīnaketana</k> |
|
<blockquote><dtrn>• Mīnaketana</dtrn></blockquote><k>mīnaketana rāma-dāsa</k> |
|
<blockquote><dtrn>• Mīnaketana Rāmadāsa</dtrn></blockquote><k>mūka</k> |
|
<blockquote><dtrn>• dumb</dtrn></blockquote><k>mūkam</k> |
|
<blockquote><dtrn>• a person who cannot speak |
|
• one who is dumb</dtrn></blockquote><k>mūla</k> |
|
<blockquote><dtrn>• chief |
|
• on the root |
|
• original |
|
• price |
|
• primeval |
|
• radishes |
|
• root |
|
• roots |
|
• the original |
|
• the prime |
|
• the real</dtrn></blockquote><k>mūla hetu</k> |
|
<blockquote><dtrn>• the root cause</dtrn></blockquote><k>mūla kāraṇa</k> |
|
<blockquote><dtrn>• the root cause</dtrn></blockquote><k>mūla prayojana</k> |
|
<blockquote><dtrn>• the chief objective</dtrn></blockquote><k>mūla ślokera</k> |
|
<blockquote><dtrn>• of the original verse</dtrn></blockquote><k>mūla-artha</k> |
|
<blockquote><dtrn>• the real meaning</dtrn></blockquote><k>mūla-dhana</k> |
|
<blockquote><dtrn>• revenue |
|
• wealth |
|
• with the treasure</dtrn></blockquote><k>mūla-dvāre</k> |
|
<blockquote><dtrn>• by the roots</dtrn></blockquote><k>mūla-prayojana</k> |
|
<blockquote><dtrn>• the chief goal</dtrn></blockquote><k>mūla-saṅkarṣaṇa</k> |
|
<blockquote><dtrn>• the original Saṅkarṣaṇa</dtrn></blockquote><k>mūla-skandhera</k> |
|
<blockquote><dtrn>• of the chief trunk |
|
• of the main trunk</dtrn></blockquote><k>mūla-stambha</k> |
|
<blockquote><dtrn>• the main pillar</dtrn></blockquote><k>mūla-svarūpa</k> |
|
<blockquote><dtrn>• ultimate source</dtrn></blockquote><k>mūla-āśraya</k> |
|
<blockquote><dtrn>• original source |
|
• original support</dtrn></blockquote><k>mūla-śākhā</k> |
|
<blockquote><dtrn>• chief branches |
|
• the chief creeper</dtrn></blockquote><k>mūle</k> |
|
<blockquote><dtrn>• by roots |
|
• with roots</dtrn></blockquote><k>mūlya</k> |
|
<blockquote><dtrn>• price</dtrn></blockquote><k>mūlya diyā</k> |
|
<blockquote><dtrn>• giving the price</dtrn></blockquote><k>mūlya kari’</k> |
|
<blockquote><dtrn>• on the proper value</dtrn></blockquote><k>mūlya kari’ laya</k> |
|
<blockquote><dtrn>• Raghunātha purchased</dtrn></blockquote><k>mūlya lañā</k> |
|
<blockquote><dtrn>• taking the price</dtrn></blockquote><k>mūlya āne</k> |
|
<blockquote><dtrn>• pays</dtrn></blockquote><k>mūlya śuniyā</k> |
|
<blockquote><dtrn>• hearing the price</dtrn></blockquote><k>mūlyam</k> |
|
<blockquote><dtrn>• price</dtrn></blockquote><k>mūrcchita</k> |
|
<blockquote><dtrn>• fainted |
|
• senseless |
|
• unconscious |
|
• unconsciousness</dtrn></blockquote><k>mūrcchita ha-ilā</k> |
|
<blockquote><dtrn>• became unconscious</dtrn></blockquote><k>mūrcchita ha-iyā</k> |
|
<blockquote><dtrn>• fainting</dtrn></blockquote><k>mūrcchita hañā</k> |
|
<blockquote><dtrn>• becoming unconscious |
|
• fainting</dtrn></blockquote><k>mūrcchite</k> |
|
<blockquote><dtrn>• fainting |
|
• unconscious</dtrn></blockquote><k>mūrcchitā</k> |
|
<blockquote><dtrn>• fainted</dtrn></blockquote><k>mūrcchā</k> |
|
<blockquote><dtrn>• unconsciousness</dtrn></blockquote><k>mūrcchā pāñā</k> |
|
<blockquote><dtrn>• becoming unconscious</dtrn></blockquote><k>mūrcchā yāya</k> |
|
<blockquote><dtrn>• becomes unconscious</dtrn></blockquote><k>mūrcchā-chale</k> |
|
<blockquote><dtrn>• pretending to be unconscious</dtrn></blockquote><k>mūrcchālaḥ</k> |
|
<blockquote><dtrn>• unconscious</dtrn></blockquote><k>mūrcchāya</k> |
|
<blockquote><dtrn>• in the swoon</dtrn></blockquote><k>mūrchā yāya</k> |
|
<blockquote><dtrn>• became unconscious</dtrn></blockquote><k>mūrdhni</k> |
|
<blockquote><dtrn>• on the head</dtrn></blockquote><k>mūrkha</k> |
|
<blockquote><dtrn>• a fool |
|
• fool |
|
• foolish person |
|
• foolish, illiterate persons |
|
• foolish |
|
• fools |
|
• illiterate |
|
• not educated</dtrn></blockquote><k>mūrkha hailā</k> |
|
<blockquote><dtrn>• you became a fool</dtrn></blockquote><k>mūrkha jana</k> |
|
<blockquote><dtrn>• a fool |
|
• foolish person</dtrn></blockquote><k>mūrkha tumi</k> |
|
<blockquote><dtrn>• You are a fool</dtrn></blockquote><k>mūrkha āmi</k> |
|
<blockquote><dtrn>• I am a fool |
|
• I am illiterate</dtrn></blockquote><k>mūrkha-jana</k> |
|
<blockquote><dtrn>• foolish people</dtrn></blockquote><k>mūrkha-loka</k> |
|
<blockquote><dtrn>• foolish persons</dtrn></blockquote><k>mūrkha-rāja</k> |
|
<blockquote><dtrn>• a great fool</dtrn></blockquote><k>mūrkhe</k> |
|
<blockquote><dtrn>• fool</dtrn></blockquote><k>mūrkhera vākye</k> |
|
<blockquote><dtrn>• by the words of some rascals and fools</dtrn></blockquote><k>mūrtaḥ</k> |
|
<blockquote><dtrn>• personal form</dtrn></blockquote><k>mūrte</k> |
|
<blockquote><dtrn>• form</dtrn></blockquote><k>mūrti</k> |
|
<blockquote><dtrn>• Deity |
|
• form |
|
• forms |
|
• in the form |
|
• the Deity |
|
• the form</dtrn></blockquote><k>mūrti haya</k> |
|
<blockquote><dtrn>• there are deities</dtrn></blockquote><k>mūrti hañā</k> |
|
<blockquote><dtrn>• taking His transcendental form</dtrn></blockquote><k>mūrti-bheda</k> |
|
<blockquote><dtrn>• difference of form |
|
• different forms</dtrn></blockquote><k>mūrti-dhara</k> |
|
<blockquote><dtrn>• Kṛṣṇa, the personified reservoir of all pleasure</dtrn></blockquote><k>mūrti-matyā</k> |
|
<blockquote><dtrn>• having accepted such a body</dtrn></blockquote><k>mūrti-mān</k> |
|
<blockquote><dtrn>• embodied</dtrn></blockquote><k>mūrtim</k> |
|
<blockquote><dtrn>• bodily form</dtrn></blockquote><k>mūrtimanta</k> |
|
<blockquote><dtrn>• personified</dtrn></blockquote><k>mūrtimān</k> |
|
<blockquote><dtrn>• assuming a form |
|
• embodied |
|
• personified</dtrn></blockquote><k>mūrtiṣu</k> |
|
<blockquote><dtrn>• in different forms</dtrn></blockquote><k>mūrtye</k> |
|
<blockquote><dtrn>• by expansions |
|
• in a form</dtrn></blockquote><k>mūḍha</k> |
|
<blockquote><dtrn>• foolish |
|
• less intelligent |
|
• rascals</dtrn></blockquote><k>mūḍha-loka</k> |
|
<blockquote><dtrn>• foolish men |
|
• fools and rascals</dtrn></blockquote><k>mūḍha-matayaḥ</k> |
|
<blockquote><dtrn>• foolish, without good sense</dtrn></blockquote><k>mūḍheṣu</k> |
|
<blockquote><dtrn>• among the fools</dtrn></blockquote><k>mūḍhāḥ</k> |
|
<blockquote><dtrn>• rascals</dtrn></blockquote><k>mṛd-bhājana</k> |
|
<blockquote><dtrn>• clay pots</dtrn></blockquote><k>mṛdaṅga</k> |
|
<blockquote><dtrn>• drum |
|
• for the drum |
|
• <i>mṛdaṅga</i> drum |
|
• the drum</dtrn></blockquote><k>mṛdu</k> |
|
<blockquote><dtrn>• gentle |
|
• mild |
|
• very mild</dtrn></blockquote><k>mṛdu-haste</k> |
|
<blockquote><dtrn>• by His soft hand</dtrn></blockquote><k>mṛdu-smitam</k> |
|
<blockquote><dtrn>• soft smiling</dtrn></blockquote><k>mṛdu-vyavahāra</k> |
|
<blockquote><dtrn>• having very gentle behavior</dtrn></blockquote><k>mṛdvī</k> |
|
<blockquote><dtrn>• very soft</dtrn></blockquote><k>mṛdūni</k> |
|
<blockquote><dtrn>• softer</dtrn></blockquote><k>mṛga</k> |
|
<blockquote><dtrn>• animals |
|
• deer |
|
• the animals</dtrn></blockquote><k>mṛga māribāre</k> |
|
<blockquote><dtrn>• to kill the animals</dtrn></blockquote><k>mṛga-akṣī-gaṇaiḥ</k> |
|
<blockquote><dtrn>• by the <i>gopīs</i>, who had eyes resembling those of deer</dtrn></blockquote><k>mṛga-ari</k> |
|
<blockquote><dtrn>• the enemy of the animals</dtrn></blockquote><k>mṛga-carma-ambara</k> |
|
<blockquote><dtrn>• a garment made of deerskin</dtrn></blockquote><k>mṛga-chāla</k> |
|
<blockquote><dtrn>• deerskin</dtrn></blockquote><k>mṛga-indraḥ</k> |
|
<blockquote><dtrn>• the lion</dtrn></blockquote><k>mṛga-mada</k> |
|
<blockquote><dtrn>• deer musk |
|
• musk |
|
• of musk |
|
• the fragrance of musk</dtrn></blockquote><k>mṛga-made</k> |
|
<blockquote><dtrn>• made by the aroma of the musk</dtrn></blockquote><k>mṛga-mṛgī</k> |
|
<blockquote><dtrn>• the deer, both male and female</dtrn></blockquote><k>mṛga-vyāghra-ambare</k> |
|
<blockquote><dtrn>• whether a deerskin or a tiger skin</dtrn></blockquote><k>mṛga-ādayaḥ</k> |
|
<blockquote><dtrn>• and animals</dtrn></blockquote><k>mṛga-ādi</k> |
|
<blockquote><dtrn>• animals, beginning with the deer |
|
• animals |
|
• the pierced animals</dtrn></blockquote><k>mṛga-ādi laha</k> |
|
<blockquote><dtrn>• take some of the hunted animals</dtrn></blockquote><k>mṛga-ādi-saṅge</k> |
|
<blockquote><dtrn>• with the forest animals</dtrn></blockquote><k>mṛgera</k> |
|
<blockquote><dtrn>• of the deer</dtrn></blockquote><k>mṛgi</k> |
|
<blockquote><dtrn>• O she-deer</dtrn></blockquote><k>mṛgāḥ</k> |
|
<blockquote><dtrn>• forest animals like the deer</dtrn></blockquote><k>mṛgī</k> |
|
<blockquote><dtrn>• doe |
|
• epilepsy</dtrn></blockquote><k>mṛgī-gaṇa</k> |
|
<blockquote><dtrn>• she-deer |
|
• the deer</dtrn></blockquote><k>mṛgī-gaṇa-saṅge</k> |
|
<blockquote><dtrn>• with the does</dtrn></blockquote><k>mṛgī-pāla</k> |
|
<blockquote><dtrn>• flocks of deer</dtrn></blockquote><k>mṛgī-vyādhite</k> |
|
<blockquote><dtrn>• due to epilepsy</dtrn></blockquote><k>mṛt-kuṇḍikā</k> |
|
<blockquote><dtrn>• earthen basins |
|
• earthen pots</dtrn></blockquote><k>mṛt-kuṇḍikā bhari’</k> |
|
<blockquote><dtrn>• filling an earthen pot</dtrn></blockquote><k>mṛt-pātre</k> |
|
<blockquote><dtrn>• earthen pots |
|
• in pots of earth</dtrn></blockquote><k>mṛta</k> |
|
<blockquote><dtrn>• dead</dtrn></blockquote><k>mṛta pati</k> |
|
<blockquote><dtrn>• the dead husband</dtrn></blockquote><k>mṛta-putra</k> |
|
<blockquote><dtrn>• of the dead son</dtrn></blockquote><k>mṛtaka</k> |
|
<blockquote><dtrn>• dead body |
|
• the dead body</dtrn></blockquote><k>mṛtiḥ</k> |
|
<blockquote><dtrn>• death</dtrn></blockquote><k>mṛttikā</k> |
|
<blockquote><dtrn>• dirt |
|
• earth</dtrn></blockquote><k>mṛtyu ha-uka</k> |
|
<blockquote><dtrn>• let me die</dtrn></blockquote><k>mṛtyu-bhaye</k> |
|
<blockquote><dtrn>• fearing the suicide</dtrn></blockquote><k>mṛtyuḥ</k> |
|
<blockquote><dtrn>• death</dtrn></blockquote><k>mṛḍayanti</k> |
|
<blockquote><dtrn>• make happy |
|
• makes them happy</dtrn></blockquote><k>mṛṇāla</k> |
|
<blockquote><dtrn>• a fruit from lotus flowers</dtrn></blockquote><k>mṛṇāla-agra-bhujaḥ</k> |
|
<blockquote><dtrn>• those who eat the tops of the stems</dtrn></blockquote><k>mṛṇālinīnām</k> |
|
<blockquote><dtrn>• of the lotus flowers</dtrn></blockquote><k>mṛṣā</k> |
|
<blockquote><dtrn>• untruth</dtrn></blockquote><k>na</k> |
|
<blockquote><dtrn>• did not |
|
• do not |
|
• does not |
|
• neither |
|
• never |
|
• nor |
|
• not</dtrn></blockquote><k>na aicchat</k> |
|
<blockquote><dtrn>• did not desire</dtrn></blockquote><k>na anna-doṣeṇa maskarī</k> |
|
<blockquote><dtrn>• a <i>sannyāsī</i> does not become affected by faulty acceptance of food</dtrn></blockquote><k>na antam</k> |
|
<blockquote><dtrn>• no limit</dtrn></blockquote><k>na anyathā</k> |
|
<blockquote><dtrn>• not any other purpose</dtrn></blockquote><k>na aparaḥ</k> |
|
<blockquote><dtrn>• not anyone else</dtrn></blockquote><k>na aparādhī</k> |
|
<blockquote><dtrn>• nor an offender</dtrn></blockquote><k>na asti</k> |
|
<blockquote><dtrn>• there is none |
|
• there is not</dtrn></blockquote><k>na ati-saktaḥ</k> |
|
<blockquote><dtrn>• not very much attached to material existence</dtrn></blockquote><k>na avamanyeta</k> |
|
<blockquote><dtrn>• one should never disrespect</dtrn></blockquote><k>na ca</k> |
|
<blockquote><dtrn>• nor</dtrn></blockquote><k>na chandasā</k> |
|
<blockquote><dtrn>• nor by scholarly study of the Vedas</dtrn></blockquote><k>na dayiṣyase</k> |
|
<blockquote><dtrn>• You will not show mercy</dtrn></blockquote><k>na dveṣṭi</k> |
|
<blockquote><dtrn>• does not hate (being artificially influenced by something unfavorable)</dtrn></blockquote><k>na eka-dhā</k> |
|
<blockquote><dtrn>• not in one way</dtrn></blockquote><k>na eva</k> |
|
<blockquote><dtrn>• not at all</dtrn></blockquote><k>na eva gacchati</k> |
|
<blockquote><dtrn>• does not go</dtrn></blockquote><k>na ghūrṇayati</k> |
|
<blockquote><dtrn>• does not cause to roll about</dtrn></blockquote><k>na gṛhṇanti</k> |
|
<blockquote><dtrn>• do not take</dtrn></blockquote><k>na hṛṣyati</k> |
|
<blockquote><dtrn>• is not jubilant (upon getting something favorable)</dtrn></blockquote><k>na icchanti</k> |
|
<blockquote><dtrn>• do not desire</dtrn></blockquote><k>na kuryām</k> |
|
<blockquote><dtrn>• did not perform</dtrn></blockquote><k>na kāṅkṣati</k> |
|
<blockquote><dtrn>• he does not hanker</dtrn></blockquote><k>na labheya</k> |
|
<blockquote><dtrn>• I do not get</dtrn></blockquote><k>na nirvidyeta</k> |
|
<blockquote><dtrn>• is not satiated</dtrn></blockquote><k>na nirviṇṇaḥ</k> |
|
<blockquote><dtrn>• not falsely detached</dtrn></blockquote><k>na prayāti</k> |
|
<blockquote><dtrn>• does not become</dtrn></blockquote><k>na pāraye</k> |
|
<blockquote><dtrn>• am unable</dtrn></blockquote><k>na tathā</k> |
|
<blockquote><dtrn>• not so much</dtrn></blockquote><k>na tu</k> |
|
<blockquote><dtrn>• but not</dtrn></blockquote><k>na tṛptāḥ</k> |
|
<blockquote><dtrn>• not satisfied</dtrn></blockquote><k>na u</k> |
|
<blockquote><dtrn>• never |
|
• nor |
|
• not</dtrn></blockquote><k>na u cet</k> |
|
<blockquote><dtrn>• if not</dtrn></blockquote><k>na vañchibe</k> |
|
<blockquote><dtrn>• you should not cheat</dtrn></blockquote><k>na vetti vā</k> |
|
<blockquote><dtrn>• or may not know</dtrn></blockquote><k>na vācyam</k> |
|
<blockquote><dtrn>• not to be spoken</dtrn></blockquote><k>na vṛṇīta</k> |
|
<blockquote><dtrn>• does not do</dtrn></blockquote><k>na yayuḥ</k> |
|
<blockquote><dtrn>• cannot reach</dtrn></blockquote><k>na yujyate</k> |
|
<blockquote><dtrn>• never affected</dtrn></blockquote><k>na yāce</k> |
|
<blockquote><dtrn>• I do not ask</dtrn></blockquote><k>na yāti</k> |
|
<blockquote><dtrn>• one does not obtain</dtrn></blockquote><k>na śaṅkaraḥ</k> |
|
<blockquote><dtrn>• nor Śaṅkara (Lord Śiva)</dtrn></blockquote><k>na śocati</k> |
|
<blockquote><dtrn>• he does not lament</dtrn></blockquote><k>nabhaḥ</k> |
|
<blockquote><dtrn>• the sky</dtrn></blockquote><k>nada nadī</k> |
|
<blockquote><dtrn>• rivers</dtrn></blockquote><k>nadat</k> |
|
<blockquote><dtrn>• resounding</dtrn></blockquote><k>nadyaḥ</k> |
|
<blockquote><dtrn>• the rivers</dtrn></blockquote><k>nadī</k> |
|
<blockquote><dtrn>• a river |
|
• like a river |
|
• river |
|
• rivers |
|
• the river</dtrn></blockquote><k>nadī pāra</k> |
|
<blockquote><dtrn>• across the river</dtrn></blockquote><k>nadī snāna</k> |
|
<blockquote><dtrn>• bathing in the river</dtrn></blockquote><k>nadī-jala</k> |
|
<blockquote><dtrn>• the water of the rivers</dtrn></blockquote><k>nadī-pāre</k> |
|
<blockquote><dtrn>• on the other bank of the river</dtrn></blockquote><k>nadī-snāna</k> |
|
<blockquote><dtrn>• bathing in the river</dtrn></blockquote><k>nadī-tīre</k> |
|
<blockquote><dtrn>• on the bank of the river</dtrn></blockquote><k>nadīra</k> |
|
<blockquote><dtrn>• of the rivers</dtrn></blockquote><k>nadīra pravāhe</k> |
|
<blockquote><dtrn>• in the flow of the river</dtrn></blockquote><k>nadīte</k> |
|
<blockquote><dtrn>• in the river</dtrn></blockquote><k>nadīyā</k> |
|
<blockquote><dtrn>• known as Nadia |
|
• Nadia (a district in Bengal) |
|
• the place known as Nadia |
|
• to Navadvīpa</dtrn></blockquote><k>nadīyā calaha</k> |
|
<blockquote><dtrn>• start for Nadia</dtrn></blockquote><k>nadīyā nagarī</k> |
|
<blockquote><dtrn>• to the town of Nadia</dtrn></blockquote><k>nadīyā āilā</k> |
|
<blockquote><dtrn>• reached Nadia (Navadvīpa)</dtrn></blockquote><k>nadīyā-nagara</k> |
|
<blockquote><dtrn>• Navadvīpa (Nadia)</dtrn></blockquote><k>nadīyā-nagare</k> |
|
<blockquote><dtrn>• to the city of Nadia |
|
• to the town of Nadia</dtrn></blockquote><k>nadīyā-nagarī</k> |
|
<blockquote><dtrn>• to the city of Nadia</dtrn></blockquote><k>nadīyā-nivāsī</k> |
|
<blockquote><dtrn>• an inhabitant of Nadia</dtrn></blockquote><k>nadīyā-sambandhe</k> |
|
<blockquote><dtrn>• in connection with Nadia</dtrn></blockquote><k>nadīyā-vāsī</k> |
|
<blockquote><dtrn>• inhabitant of the district of Nadia |
|
• inhabitants of Nadia</dtrn></blockquote><k>nadīyāra</k> |
|
<blockquote><dtrn>• of Nadia, or Navadvīpa</dtrn></blockquote><k>nadīyāte</k> |
|
<blockquote><dtrn>• at Navadvīpa |
|
• to Navadvīpa</dtrn></blockquote><k>nadīyāya</k> |
|
<blockquote><dtrn>• in Nadia |
|
• in the district of Nadia</dtrn></blockquote><k>nagara</k> |
|
<blockquote><dtrn>• of the city</dtrn></blockquote><k>nagare</k> |
|
<blockquote><dtrn>• from town |
|
• in the city |
|
• to the town |
|
• to town</dtrn></blockquote><k>nagare nagare</k> |
|
<blockquote><dtrn>• in different parts of the town</dtrn></blockquote><k>nagarera</k> |
|
<blockquote><dtrn>• of the city</dtrn></blockquote><k>nagariyā</k> |
|
<blockquote><dtrn>• citizens</dtrn></blockquote><k>nagariyā loka</k> |
|
<blockquote><dtrn>• the citizens in general</dtrn></blockquote><k>nagariyāke</k> |
|
<blockquote><dtrn>• all the citizens</dtrn></blockquote><k>nagarī</k> |
|
<blockquote><dtrn>• the town</dtrn></blockquote><k>naha</k> |
|
<blockquote><dtrn>• are not |
|
• do not be |
|
• You are not</dtrn></blockquote><k>nahe</k> |
|
<blockquote><dtrn>• are not |
|
• but actually it is not |
|
• cannot be |
|
• does not |
|
• even though |
|
• if not |
|
• is not possible |
|
• is not visible |
|
• is not |
|
• it is not |
|
• never comparable |
|
• nor |
|
• not be |
|
• not |
|
• otherwise |
|
• there are not |
|
• there is no such thing |
|
• there is not |
|
• there was no sign |
|
• there was not |
|
• they are not |
|
• this is not |
|
• were not |
|
• why not</dtrn></blockquote><k>nahe aśru-dhāra</k> |
|
<blockquote><dtrn>• there are no tears in the eyes</dtrn></blockquote><k>nahe kathā-anta</k> |
|
<blockquote><dtrn>• there was no end to such topics</dtrn></blockquote><k>nahe nivāraṇa</k> |
|
<blockquote><dtrn>• there is no checking Him</dtrn></blockquote><k>nahe vrajendra-nandana</k> |
|
<blockquote><dtrn>• not the son of Nanda Mahārāja</dtrn></blockquote><k>nahe yena bādha</k> |
|
<blockquote><dtrn>• so that there will not be any difficulties</dtrn></blockquote><k>nahe āmā haite</k> |
|
<blockquote><dtrn>• is not possible for me</dtrn></blockquote><k>nahe śeṣa</k> |
|
<blockquote><dtrn>• did not end</dtrn></blockquote><k>nahena</k> |
|
<blockquote><dtrn>• is not |
|
• it is not</dtrn></blockquote><k>nahi</k> |
|
<blockquote><dtrn>• am not |
|
• not</dtrn></blockquote><k>nahi bahiraṅga</k> |
|
<blockquote><dtrn>• are not outsiders</dtrn></blockquote><k>nahiba</k> |
|
<blockquote><dtrn>• I shall never be |
|
• shall not become</dtrn></blockquote><k>nahibe</k> |
|
<blockquote><dtrn>• there will not be</dtrn></blockquote><k>nahila</k> |
|
<blockquote><dtrn>• there has not been |
|
• there was not |
|
• was not possible |
|
• was not |
|
• were not</dtrn></blockquote><k>nahile</k> |
|
<blockquote><dtrn>• without being</dtrn></blockquote><k>naihāṭi-nikaṭe</k> |
|
<blockquote><dtrn>• near the village Naihāṭi</dtrn></blockquote><k>naimiṣāraṇye rahilā</k> |
|
<blockquote><dtrn>• stayed at Naimiṣāraṇya</dtrn></blockquote><k>naimiṣāraṇye āilā</k> |
|
<blockquote><dtrn>• came to Naimiṣāraṇya (a place near Lucknow)</dtrn></blockquote><k>naipuṇye</k> |
|
<blockquote><dtrn>• very expertly</dtrn></blockquote><k>nairguṇye</k> |
|
<blockquote><dtrn>• in the transcendental position, freed from the material modes of nature</dtrn></blockquote><k>naisarga</k> |
|
<blockquote><dtrn>• by nature</dtrn></blockquote><k>naivedya</k> |
|
<blockquote><dtrn>• food offered to Lord Viṣṇu |
|
• food offered to the Deity |
|
• offering of food |
|
• offering |
|
• the plate of worshipable things</dtrn></blockquote><k>naiṣkarmyam</k> |
|
<blockquote><dtrn>• which does not produce enjoyment of the resultant action</dtrn></blockquote><k>nakaḍi</k> |
|
<blockquote><dtrn>• Nakaḍi</dtrn></blockquote><k>nakha</k> |
|
<blockquote><dtrn>• nails</dtrn></blockquote><k>nakha-cihna</k> |
|
<blockquote><dtrn>• the nail marks</dtrn></blockquote><k>nakha-ālaye</k> |
|
<blockquote><dtrn>• whose fingernails</dtrn></blockquote><k>nakhe</k> |
|
<blockquote><dtrn>• by the nails |
|
• with the nails</dtrn></blockquote><k>nakhānakhi</k> |
|
<blockquote><dtrn>• nail to nail</dtrn></blockquote><k>nakula</k> |
|
<blockquote><dtrn>• Nakula Brahmacārī</dtrn></blockquote><k>nakula brahmacārī</k> |
|
<blockquote><dtrn>• Nakula Brahmacārī</dtrn></blockquote><k>nakula-brahmacārī</k> |
|
<blockquote><dtrn>• a person known as Nakula Brahmacārī</dtrn></blockquote><k>nakula-brahmacārīra</k> |
|
<blockquote><dtrn>• of a <i>brahmacārī</i> named Nakula</dtrn></blockquote><k>nakula-hṛdaye</k> |
|
<blockquote><dtrn>• in the heart of Nakula Brahmacārī</dtrn></blockquote><k>nakulera dehe</k> |
|
<blockquote><dtrn>• in the body of Nakula Brahmacārī</dtrn></blockquote><k>nalina</k> |
|
<blockquote><dtrn>• of the lotus flower</dtrn></blockquote><k>nalina-nayana</k> |
|
<blockquote><dtrn>• of the lotus-eyed Lord</dtrn></blockquote><k>nalina-nābha</k> |
|
<blockquote><dtrn>• O Lord, whose navel is just like a lotus flower</dtrn></blockquote><k>namantaḥ</k> |
|
<blockquote><dtrn>• completely surrendering |
|
• offering obeisances</dtrn></blockquote><k>namaskari’</k> |
|
<blockquote><dtrn>• after offering obeisances |
|
• offering obeisances |
|
• offering respect</dtrn></blockquote><k>namaskuru</k> |
|
<blockquote><dtrn>• offer obeisances</dtrn></blockquote><k>namaskāra</k> |
|
<blockquote><dtrn>• My obeisances |
|
• my obeisances |
|
• obeisances |
|
• offer my obeisances |
|
• offer obeisances |
|
• respectful obeisances</dtrn></blockquote><k>namaskāra kaila</k> |
|
<blockquote><dtrn>• offered respects to Lord Caitanya Mahāprabhu |
|
• offered Śrī Caitanya Mahāprabhu obeisances</dtrn></blockquote><k>namaskāra kailā</k> |
|
<blockquote><dtrn>• offered obeisances |
|
• offered respectful obeisances</dtrn></blockquote><k>namaskāra kare</k> |
|
<blockquote><dtrn>• offers respectful obeisances</dtrn></blockquote><k>namaskāra kare loka</k> |
|
<blockquote><dtrn>• all the people offered their obeisances</dtrn></blockquote><k>namaskāra karite</k> |
|
<blockquote><dtrn>• while offering obeisances, bowing down</dtrn></blockquote><k>namaskāra kari’</k> |
|
<blockquote><dtrn>• after offering obeisances |
|
• making obeisances |
|
• offering obeisances |
|
• offering respect |
|
• offers her obeisances</dtrn></blockquote><k>namaskāre</k> |
|
<blockquote><dtrn>• obeisances</dtrn></blockquote><k>namaḥ</k> |
|
<blockquote><dtrn>• all obeisances |
|
• I offer my respectful obeisances |
|
• let me offer my respectful obeisances |
|
• my respectful obeisances |
|
• obeisances |
|
• respectful obeisances</dtrn></blockquote><k>namaḥ astu te</k> |
|
<blockquote><dtrn>• I offer My respects unto You</dtrn></blockquote><k>namaḥ namaḥ</k> |
|
<blockquote><dtrn>• I offer my repeated respectful obeisances |
|
• repeated obeisances |
|
• repeated respectful obeisances</dtrn></blockquote><k>namaḥ nārāyaṇa</k> |
|
<blockquote><dtrn>• all respects to Nārāyaṇa</dtrn></blockquote><k>namaḥ nārāyaṇāya</k> |
|
<blockquote><dtrn>• I offer my respects to Nārāyaṇa</dtrn></blockquote><k>namaḥ-kāra</k> |
|
<blockquote><dtrn>• obeisances</dtrn></blockquote><k>namra</k> |
|
<blockquote><dtrn>• submissive</dtrn></blockquote><k>namra hañā</k> |
|
<blockquote><dtrn>• becoming humble</dtrn></blockquote><k>namāmi</k> |
|
<blockquote><dtrn>• I offer my obeisances |
|
• I offer my respectful obeisances</dtrn></blockquote><k>nanarta</k> |
|
<blockquote><dtrn>• danced</dtrn></blockquote><k>nanda</k> |
|
<blockquote><dtrn>• Nanda, the father of Kṛṣṇa |
|
• of Mahārāja Nanda</dtrn></blockquote><k>nanda mahāśaya</k> |
|
<blockquote><dtrn>• Nanda Mahārāja</dtrn></blockquote><k>nanda-kula-candramāḥ</k> |
|
<blockquote><dtrn>• Kṛṣṇa, who has arisen like the moon in the ocean of the dynasty of Nanda Mahārāja</dtrn></blockquote><k>nanda-mahotsava</k> |
|
<blockquote><dtrn>• the festival observed by Nanda Mahārāja, the father of Kṛṣṇa</dtrn></blockquote><k>nanda-nandana kṛṣṇa</k> |
|
<blockquote><dtrn>• Kṛṣṇa, the son of Nanda Mahārāja</dtrn></blockquote><k>nanda-nandana-paraḥ</k> |
|
<blockquote><dtrn>• fixed upon the son of Mahārāja Nanda</dtrn></blockquote><k>nanda-nandanam</k> |
|
<blockquote><dtrn>• the son of Mahārāja Nanda</dtrn></blockquote><k>nanda-suta</k> |
|
<blockquote><dtrn>• the son of Nanda Mahārāja</dtrn></blockquote><k>nanda-sūnoḥ</k> |
|
<blockquote><dtrn>• of the son of Mahārāja Nanda</dtrn></blockquote><k>nanda-tanuja</k> |
|
<blockquote><dtrn>• the son of Nanda Mahārāja, Kṛṣṇa</dtrn></blockquote><k>nanda-veśa dhari’</k> |
|
<blockquote><dtrn>• in the dress of Nanda Mahārāja</dtrn></blockquote><k>nanda-ātmaja</k> |
|
<blockquote><dtrn>• appeared as the son of Mahārāja Nanda</dtrn></blockquote><k>nandam</k> |
|
<blockquote><dtrn>• Mahārāja Nanda</dtrn></blockquote><k>nandana</k> |
|
<blockquote><dtrn>• Nandana Ācārya |
|
• Nandana |
|
• son |
|
• sons |
|
• the son</dtrn></blockquote><k>nandana-ācārya</k> |
|
<blockquote><dtrn>• Nandana Ācārya |
|
• Nandanācārya</dtrn></blockquote><k>nandayan</k> |
|
<blockquote><dtrn>• giving pleasure</dtrn></blockquote><k>nandaḥ</k> |
|
<blockquote><dtrn>• Nanda Mahārāja</dtrn></blockquote><k>nandinī</k> |
|
<blockquote><dtrn>• Nandinī</dtrn></blockquote><k>nandāi</k> |
|
<blockquote><dtrn>• Nandāi</dtrn></blockquote><k>nandīśvara dekhi’</k> |
|
<blockquote><dtrn>• while seeing Nandīśvara</dtrn></blockquote><k>nanu</k> |
|
<blockquote><dtrn>• certainly |
|
• indeed |
|
• O Sir</dtrn></blockquote><k>nanī</k> |
|
<blockquote><dtrn>• butter</dtrn></blockquote><k>nara</k> |
|
<blockquote><dtrn>• of Nara</dtrn></blockquote><k>nara-adhamān</k> |
|
<blockquote><dtrn>• the lowest of men</dtrn></blockquote><k>nara-adhipa</k> |
|
<blockquote><dtrn>• King of the people</dtrn></blockquote><k>nara-deha</k> |
|
<blockquote><dtrn>• having a body like a human being’s</dtrn></blockquote><k>nara-dārakeṇa</k> |
|
<blockquote><dtrn>• with Him, who is like a boy of this material world</dtrn></blockquote><k>nara-indrāṇām</k> |
|
<blockquote><dtrn>• of all the kings</dtrn></blockquote><k>nara-līlā</k> |
|
<blockquote><dtrn>• the pastimes as a human being</dtrn></blockquote><k>nara-līlāra</k> |
|
<blockquote><dtrn>• for exhibiting the pastimes as a human being</dtrn></blockquote><k>nara-nārāyaṇa</k> |
|
<blockquote><dtrn>• Lord Nara-Nārāyaṇa |
|
• Nara-Nārāyaṇa</dtrn></blockquote><k>nara-nārī</k> |
|
<blockquote><dtrn>• men and women</dtrn></blockquote><k>nara-patiḥ</k> |
|
<blockquote><dtrn>• a king or <i>kṣatriya</i></dtrn></blockquote><k>nara-siṁhāya</k> |
|
<blockquote><dtrn>• Lord Nṛsiṁhadeva</dtrn></blockquote><k>nara-vapu</k> |
|
<blockquote><dtrn>• a body just like that of a human being</dtrn></blockquote><k>narahari</k> |
|
<blockquote><dtrn>• Narahari</dtrn></blockquote><k>narahari dāsa</k> |
|
<blockquote><dtrn>• Narahari dāsa</dtrn></blockquote><k>narahari-dāsa</k> |
|
<blockquote><dtrn>• Narahari dāsa</dtrn></blockquote><k>naraka</k> |
|
<blockquote><dtrn>• a hellish condition of life |
|
• hell |
|
• hellish life</dtrn></blockquote><k>naraka ha-ite</k> |
|
<blockquote><dtrn>• from hell</dtrn></blockquote><k>naraka kari’ māne</k> |
|
<blockquote><dtrn>• considers as good as hell</dtrn></blockquote><k>naraka-bhāgbhiḥ</k> |
|
<blockquote><dtrn>• by persons destined for hell |
|
• by persons who are destined to go to a hellish condition of life</dtrn></blockquote><k>naraka-ādi duḥkha</k> |
|
<blockquote><dtrn>• the tribulations of hellish conditions of life</dtrn></blockquote><k>narake</k> |
|
<blockquote><dtrn>• in hellish conditions of life |
|
• to hell</dtrn></blockquote><k>narakera</k> |
|
<blockquote><dtrn>• to hell</dtrn></blockquote><k>narakete</k> |
|
<blockquote><dtrn>• in a hellish condition</dtrn></blockquote><k>narakeṣu</k> |
|
<blockquote><dtrn>• or in a hellish condition of life |
|
• or in hell</dtrn></blockquote><k>naraḥ</k> |
|
<blockquote><dtrn>• a person</dtrn></blockquote><k>nardantau</k> |
|
<blockquote><dtrn>• making roaring sounds</dtrn></blockquote><k>narendra</k> |
|
<blockquote><dtrn>• to the lake named Narendra</dtrn></blockquote><k>narendra-sarovare</k> |
|
<blockquote><dtrn>• in the lake known as Narendra-sarovara</dtrn></blockquote><k>narendre</k> |
|
<blockquote><dtrn>• in the lake known as Narendra-sarovara |
|
• on the bank of Lake Narendra</dtrn></blockquote><k>narendre āilā</k> |
|
<blockquote><dtrn>• arrived at the Narendra Lake</dtrn></blockquote><k>narendre āsiyā</k> |
|
<blockquote><dtrn>• coming to the shore of Narendra Lake</dtrn></blockquote><k>narendrera jale</k> |
|
<blockquote><dtrn>• upon the water of the lake known as Narendra-sarovara</dtrn></blockquote><k>narendrere</k> |
|
<blockquote><dtrn>• to the Narendra Lake</dtrn></blockquote><k>narendrete</k> |
|
<blockquote><dtrn>• at the lake known as Narendra-sarovara</dtrn></blockquote><k>narma</k> |
|
<blockquote><dtrn>• joking</dtrn></blockquote><k>narma-paṇḍitā</k> |
|
<blockquote><dtrn>• learned in joking</dtrn></blockquote><k>narma-vibhūṣita</k> |
|
<blockquote><dtrn>• full of meaning</dtrn></blockquote><k>narmadāra tīre</k> |
|
<blockquote><dtrn>• on the bank of the river Narmadā</dtrn></blockquote><k>nartaka</k> |
|
<blockquote><dtrn>• a dancer |
|
• dancers</dtrn></blockquote><k>nartaka gopāla</k> |
|
<blockquote><dtrn>• dancing Gopāla |
|
• the dancer Gopāla</dtrn></blockquote><k>nartakera</k> |
|
<blockquote><dtrn>• of the dancer</dtrn></blockquote><k>nartana</k> |
|
<blockquote><dtrn>• dancing |
|
• the dancing</dtrn></blockquote><k>nartana karila</k> |
|
<blockquote><dtrn>• danced</dtrn></blockquote><k>nartana kariyā</k> |
|
<blockquote><dtrn>• dancing</dtrn></blockquote><k>nartana-gāna</k> |
|
<blockquote><dtrn>• in chanting and dancing</dtrn></blockquote><k>nartana-gāyana</k> |
|
<blockquote><dtrn>• dancing and chanting</dtrn></blockquote><k>nartana-kīrtana</k> |
|
<blockquote><dtrn>• chanting and dancing |
|
• dancing and chanting</dtrn></blockquote><k>nartana-ullāsa</k> |
|
<blockquote><dtrn>• dancing in jubilation</dtrn></blockquote><k>nartane</k> |
|
<blockquote><dtrn>• in dancing</dtrn></blockquote><k>nartayantī</k> |
|
<blockquote><dtrn>• causing to dance</dtrn></blockquote><k>nartyate</k> |
|
<blockquote><dtrn>• dancing</dtrn></blockquote><k>narān</k> |
|
<blockquote><dtrn>• to men</dtrn></blockquote><k>narāḥ</k> |
|
<blockquote><dtrn>• men |
|
• the men</dtrn></blockquote><k>nataḥ asmi</k> |
|
<blockquote><dtrn>• I offer my obeisances |
|
• I offer my respectful obeisances |
|
• offer respectful obeisances</dtrn></blockquote><k>nati</k> |
|
<blockquote><dtrn>• obeisances</dtrn></blockquote><k>nati-stuti</k> |
|
<blockquote><dtrn>• obeisances and prayers |
|
• offering of various prayers</dtrn></blockquote><k>nati-stuti kari’</k> |
|
<blockquote><dtrn>• offering obeisances and prayers</dtrn></blockquote><k>natvā</k> |
|
<blockquote><dtrn>• after offering obeisances |
|
• offering obeisances</dtrn></blockquote><k>naukā</k> |
|
<blockquote><dtrn>• boat |
|
• boats |
|
• the boat</dtrn></blockquote><k>naukāra</k> |
|
<blockquote><dtrn>• of the boat</dtrn></blockquote><k>naukāte</k> |
|
<blockquote><dtrn>• a boat |
|
• in a boat |
|
• on a boat |
|
• on the boat</dtrn></blockquote><k>naukāte bhariyā</k> |
|
<blockquote><dtrn>• filling boats</dtrn></blockquote><k>naukāte caḍilā</k> |
|
<blockquote><dtrn>• got on a boat</dtrn></blockquote><k>naukāte caḍiyā</k> |
|
<blockquote><dtrn>• getting aboard a boat |
|
• getting on the boat</dtrn></blockquote><k>naukāte caḍiñā</k> |
|
<blockquote><dtrn>• on board a boat</dtrn></blockquote><k>naukāte vasāñā</k> |
|
<blockquote><dtrn>• making to sit down on the boat</dtrn></blockquote><k>naukāya</k> |
|
<blockquote><dtrn>• on a boat</dtrn></blockquote><k>naukāya caḍāñā</k> |
|
<blockquote><dtrn>• making Him board the small boat</dtrn></blockquote><k>naumi</k> |
|
<blockquote><dtrn>• I offer my obeisances |
|
• I offer my respectful obeisances |
|
• I offer obeisances |
|
• offer my obeisances</dtrn></blockquote><k>nava</k> |
|
<blockquote><dtrn>• fresh |
|
• new |
|
• newly grown |
|
• nine</dtrn></blockquote><k>nava artha</k> |
|
<blockquote><dtrn>• of the nine different types of explanations</dtrn></blockquote><k>nava dina</k> |
|
<blockquote><dtrn>• nine days</dtrn></blockquote><k>nava jana</k> |
|
<blockquote><dtrn>• nine persons</dtrn></blockquote><k>nava mate</k> |
|
<blockquote><dtrn>• in nine basic principles</dtrn></blockquote><k>nava nava</k> |
|
<blockquote><dtrn>• newer and newer</dtrn></blockquote><k>nava nava kṣaṇe kṣaṇa</k> |
|
<blockquote><dtrn>• newer and newer at every moment</dtrn></blockquote><k>nava prakāra</k> |
|
<blockquote><dtrn>• nine kinds</dtrn></blockquote><k>nava praśna</k> |
|
<blockquote><dtrn>• nine different types of questions</dtrn></blockquote><k>nava vastra</k> |
|
<blockquote><dtrn>• new cloth</dtrn></blockquote><k>nava-abhra-garjita jini’</k> |
|
<blockquote><dtrn>• conquering the vibrations of new clouds</dtrn></blockquote><k>nava-ambuda</k> |
|
<blockquote><dtrn>• a new rain cloud |
|
• a newly formed cloud</dtrn></blockquote><k>nava-anurāgam</k> |
|
<blockquote><dtrn>• new attachment</dtrn></blockquote><k>nava-dvīpa</k> |
|
<blockquote><dtrn>• Navadvīpa</dtrn></blockquote><k>nava-ghana</k> |
|
<blockquote><dtrn>• a newly formed cloud |
|
• new cloud |
|
• of new clouds</dtrn></blockquote><k>nava-jāguḍa-dyuti</k> |
|
<blockquote><dtrn>• the brilliance of newly painted <i>kuṅkuma</i></dtrn></blockquote><k>nava-khaṇḍa-vāsī</k> |
|
<blockquote><dtrn>• the inhabitants of the nine <i>khaṇḍas</i></dtrn></blockquote><k>nava-khaṇḍe</k> |
|
<blockquote><dtrn>• in different sections, nine in number |
|
• in nine <i>khaṇḍas</i></dtrn></blockquote><k>nava-kiśora</k> |
|
<blockquote><dtrn>• newly youthful</dtrn></blockquote><k>nava-lakṣaṇā</k> |
|
<blockquote><dtrn>• possessing nine different systems, as above mentioned</dtrn></blockquote><k>nava-megha</k> |
|
<blockquote><dtrn>• new clouds</dtrn></blockquote><k>nava-meghe</k> |
|
<blockquote><dtrn>• in a new cloud</dtrn></blockquote><k>nava-mūrti</k> |
|
<blockquote><dtrn>• nine forms</dtrn></blockquote><k>nava-mṛt-kuṇḍikā</k> |
|
<blockquote><dtrn>• new earthen pots</dtrn></blockquote><k>nava-pātre</k> |
|
<blockquote><dtrn>• in new pots</dtrn></blockquote><k>nava-rasā</k> |
|
<blockquote><dtrn>• being influenced by new ecstatic love</dtrn></blockquote><k>nava-rāga</k> |
|
<blockquote><dtrn>• of new attraction</dtrn></blockquote><k>nava-saṅga</k> |
|
<blockquote><dtrn>• of new association</dtrn></blockquote><k>nava-tāruṇyaḥ</k> |
|
<blockquote><dtrn>• always freshly youthful</dtrn></blockquote><k>nava-uditāḥ</k> |
|
<blockquote><dtrn>• nine personalities</dtrn></blockquote><k>nava-vastra</k> |
|
<blockquote><dtrn>• new cloth</dtrn></blockquote><k>nava-vayāḥ</k> |
|
<blockquote><dtrn>• youthful</dtrn></blockquote><k>nava-vidha</k> |
|
<blockquote><dtrn>• nine kinds</dtrn></blockquote><k>nava-vidhā</k> |
|
<blockquote><dtrn>• nine processes</dtrn></blockquote><k>nava-vidhā bhakti</k> |
|
<blockquote><dtrn>• the nine prescribed methods of devotional service</dtrn></blockquote><k>nava-vyūha-rūpe</k> |
|
<blockquote><dtrn>• in nine Deities</dtrn></blockquote><k>navadvīpa</k> |
|
<blockquote><dtrn>• Navadvīpa |
|
• the whole city of Navadvīpa</dtrn></blockquote><k>navadvīpa haite</k> |
|
<blockquote><dtrn>• from Navadvīpa</dtrn></blockquote><k>navadvīpa āila</k> |
|
<blockquote><dtrn>• came to Navadvīpa</dtrn></blockquote><k>navadvīpa-vāsī</k> |
|
<blockquote><dtrn>• all the inhabitants of Navadvīpa |
|
• the inhabitants of Navadvīpa</dtrn></blockquote><k>navadvīpe</k> |
|
<blockquote><dtrn>• as well as Navadvīpa |
|
• at Navadvīpa |
|
• in Navadvīpa |
|
• in the city of Navadvīpa |
|
• the holy place of Navadvīpa-dhāma |
|
• to Navadvīpa</dtrn></blockquote><k>navadvīpe puruṣottama</k> |
|
<blockquote><dtrn>• Puruṣottama of Navadvīpa</dtrn></blockquote><k>navadvīpe āsi’</k> |
|
<blockquote><dtrn>• coming to Navadvīpa</dtrn></blockquote><k>navama</k> |
|
<blockquote><dtrn>• ninth |
|
• the ninth</dtrn></blockquote><k>navama ślokera</k> |
|
<blockquote><dtrn>• of the ninth verse</dtrn></blockquote><k>navame</k> |
|
<blockquote><dtrn>• in the Ninth Chapter</dtrn></blockquote><k>navamete</k> |
|
<blockquote><dtrn>• in the Ninth Chapter</dtrn></blockquote><k>navanī hoḍa</k> |
|
<blockquote><dtrn>• Navanī Hoḍa</dtrn></blockquote><k>navaḥ</k> |
|
<blockquote><dtrn>• new</dtrn></blockquote><k>navera</k> |
|
<blockquote><dtrn>• of the nine</dtrn></blockquote><k>navya</k> |
|
<blockquote><dtrn>• new</dtrn></blockquote><k>navya gṛhe</k> |
|
<blockquote><dtrn>• in newly constructed houses</dtrn></blockquote><k>navya vāsa</k> |
|
<blockquote><dtrn>• new residential quarters</dtrn></blockquote><k>navya-gṛhe</k> |
|
<blockquote><dtrn>• in new houses</dtrn></blockquote><k>navyam</k> |
|
<blockquote><dtrn>• newly awakened</dtrn></blockquote><k>navyaḥ yuvā</k> |
|
<blockquote><dtrn>• newly youthful person</dtrn></blockquote><k>navānām</k> |
|
<blockquote><dtrn>• of the nine</dtrn></blockquote><k>navāta</k> |
|
<blockquote><dtrn>• another kind of sweetmeat, made with fused sugar</dtrn></blockquote><k>navīna</k> |
|
<blockquote><dtrn>• new |
|
• their junior</dtrn></blockquote><k>navīna-grahaḥ</k> |
|
<blockquote><dtrn>• new ecstatic influence</dtrn></blockquote><k>naya</k> |
|
<blockquote><dtrn>• are not |
|
• certainly is not |
|
• is not possible |
|
• is not |
|
• just carry |
|
• not |
|
• then I shall not |
|
• they are not</dtrn></blockquote><k>naya tripati</k> |
|
<blockquote><dtrn>• the place named Naya-tripati</dtrn></blockquote><k>nayana</k> |
|
<blockquote><dtrn>• by whose beautiful eyes |
|
• eyes |
|
• from the eyes |
|
• My eyes |
|
• my eyes |
|
• of the two eyes |
|
• our eyes |
|
• the eyes |
|
• your eyes</dtrn></blockquote><k>nayana bhariyā</k> |
|
<blockquote><dtrn>• to the fulfillment of the eyes</dtrn></blockquote><k>nayana-bhaṅge</k> |
|
<blockquote><dtrn>• by activities of the eyes</dtrn></blockquote><k>nayana-cakora</k> |
|
<blockquote><dtrn>• eyes that are like <i>cakora</i> birds</dtrn></blockquote><k>nayana-hṛdaya</k> |
|
<blockquote><dtrn>• the eyes and mind</dtrn></blockquote><k>nayana-yugala</k> |
|
<blockquote><dtrn>• a pair of eyes |
|
• two eyes</dtrn></blockquote><k>nayana-yugam</k> |
|
<blockquote><dtrn>• the pair of eyes</dtrn></blockquote><k>nayanam</k> |
|
<blockquote><dtrn>• the eyes</dtrn></blockquote><k>nayane</k> |
|
<blockquote><dtrn>• by the eyes |
|
• eyes |
|
• in the eyes |
|
• with my eyes</dtrn></blockquote><k>nayanera</k> |
|
<blockquote><dtrn>• of the eyes</dtrn></blockquote><k>nayanām</k> |
|
<blockquote><dtrn>• whose eyes</dtrn></blockquote><k>nayati</k> |
|
<blockquote><dtrn>• brings</dtrn></blockquote><k>nayatoḥ</k> |
|
<blockquote><dtrn>• leading</dtrn></blockquote><k>nayāmi</k> |
|
<blockquote><dtrn>• shall I pass</dtrn></blockquote><k>nayāna</k> |
|
<blockquote><dtrn>• eyes</dtrn></blockquote><k>naśvara</k> |
|
<blockquote><dtrn>• perishable</dtrn></blockquote><k>naśvara-mātra</k> |
|
<blockquote><dtrn>• only temporary</dtrn></blockquote><k>naḍa-baḍe</k> |
|
<blockquote><dtrn>• hanging</dtrn></blockquote><k>naḍe</k> |
|
<blockquote><dtrn>• shake |
|
• shakes</dtrn></blockquote><k>naḥ</k> |
|
<blockquote><dtrn>• of us |
|
• Our |
|
• our |
|
• unto us |
|
• upon us |
|
• us demigods |
|
• Us |
|
• us</dtrn></blockquote><k>naṅkṣyanti</k> |
|
<blockquote><dtrn>• will perish</dtrn></blockquote><k>naṣṭa</k> |
|
<blockquote><dtrn>• destroyed |
|
• spoiled</dtrn></blockquote><k>naṣṭa haya</k> |
|
<blockquote><dtrn>• becomes destroyed</dtrn></blockquote><k>naṣṭa kaila</k> |
|
<blockquote><dtrn>• spoiled</dtrn></blockquote><k>naṣṭa-dṛśām</k> |
|
<blockquote><dtrn>• of persons who have lost their spiritual vision</dtrn></blockquote><k>naṣṭa-kuṣṭham</k> |
|
<blockquote><dtrn>• cured the leprosy</dtrn></blockquote><k>naṣṭam</k> |
|
<blockquote><dtrn>• destroyed</dtrn></blockquote><k>naṭa</k> |
|
<blockquote><dtrn>• dancer</dtrn></blockquote><k>naṭa-vara</k> |
|
<blockquote><dtrn>• an expert dancer</dtrn></blockquote><k>naṭana-ullāsa-vivaśaḥ</k> |
|
<blockquote><dtrn>• being overwhelmed by the transcendental bliss of dancing</dtrn></blockquote><k>naṭat</k> |
|
<blockquote><dtrn>• dancing</dtrn></blockquote><k>naṭatā</k> |
|
<blockquote><dtrn>• dancing on the stage</dtrn></blockquote><k>naṭkāya</k> |
|
<blockquote><dtrn>• hanging</dtrn></blockquote><k>neduḥ</k> |
|
<blockquote><dtrn>• sounded</dtrn></blockquote><k>neha’</k> |
|
<blockquote><dtrn>• please take out</dtrn></blockquote><k>nembu-ādā</k> |
|
<blockquote><dtrn>• a preparation made with lime and ginger</dtrn></blockquote><k>neta-dhaḍi</k> |
|
<blockquote><dtrn>• the silken cover</dtrn></blockquote><k>neta-dhaṭī</k> |
|
<blockquote><dtrn>• silken wrapper |
|
• the silken cloth</dtrn></blockquote><k>neta-dhaṭī parāilā</k> |
|
<blockquote><dtrn>• decorated with the silken cloth</dtrn></blockquote><k>netadhaṭī-māthe</k> |
|
<blockquote><dtrn>• with the silken cover on the head</dtrn></blockquote><k>netra</k> |
|
<blockquote><dtrn>• eyes |
|
• of the eyes |
|
• the eyes</dtrn></blockquote><k>netra bhariyā</k> |
|
<blockquote><dtrn>• to the full satisfaction of Your eyes</dtrn></blockquote><k>netra bhari’</k> |
|
<blockquote><dtrn>• filling the eyes</dtrn></blockquote><k>netra-anta</k> |
|
<blockquote><dtrn>• the end of the eye</dtrn></blockquote><k>netra-añcalam</k> |
|
<blockquote><dtrn>• whose borders of the eyes</dtrn></blockquote><k>netra-bhṛṅga</k> |
|
<blockquote><dtrn>• eyes like bumblebees</dtrn></blockquote><k>netra-jala</k> |
|
<blockquote><dtrn>• tears from the eyes</dtrn></blockquote><k>netra-jale</k> |
|
<blockquote><dtrn>• by the tears of His eyes</dtrn></blockquote><k>netra-jalāḥ</k> |
|
<blockquote><dtrn>• tears from the eyes</dtrn></blockquote><k>netra-karṇa</k> |
|
<blockquote><dtrn>• of eyes and ears</dtrn></blockquote><k>netra-mana</k> |
|
<blockquote><dtrn>• eyes and mind |
|
• mind and eyes |
|
• the eyes and mind</dtrn></blockquote><k>netra-spṛhām</k> |
|
<blockquote><dtrn>• the desire of the eyes</dtrn></blockquote><k>netra-utsava</k> |
|
<blockquote><dtrn>• the festival of seeing the eyes</dtrn></blockquote><k>netra-yugale</k> |
|
<blockquote><dtrn>• on the two eyes</dtrn></blockquote><k>netra-ānanda</k> |
|
<blockquote><dtrn>• the pleasure of My eyes</dtrn></blockquote><k>netram</k> |
|
<blockquote><dtrn>• eyes</dtrn></blockquote><k>netre</k> |
|
<blockquote><dtrn>• before the eyes |
|
• from the eyes |
|
• in the eyes |
|
• in the movement of the eyes |
|
• on the eyes |
|
• through the eyes |
|
• with eyes</dtrn></blockquote><k>netum</k> |
|
<blockquote><dtrn>• to lead</dtrn></blockquote><k>netā</k> |
|
<blockquote><dtrn>• supreme hero</dtrn></blockquote><k>ni-sakaḍi</k> |
|
<blockquote><dtrn>• uncooked food like milk products and fruits</dtrn></blockquote><k>ni-sakḍi</k> |
|
<blockquote><dtrn>• food cooked in ghee</dtrn></blockquote><k>niba</k> |
|
<blockquote><dtrn>• I shall take</dtrn></blockquote><k>nibandhana</k> |
|
<blockquote><dtrn>• compiling</dtrn></blockquote><k>nibhṛta</k> |
|
<blockquote><dtrn>• controlled |
|
• solitary</dtrn></blockquote><k>nibhṛta udyāne</k> |
|
<blockquote><dtrn>• in a solitary place in the garden</dtrn></blockquote><k>nibhṛte</k> |
|
<blockquote><dtrn>• in a secluded place |
|
• in a solitary place |
|
• in privacy |
|
• in the solitary place |
|
• secretly |
|
• solitary |
|
• very secretly |
|
• without being exposed</dtrn></blockquote><k>nibhṛte kariyāche</k> |
|
<blockquote><dtrn>• constructed in a solitary place</dtrn></blockquote><k>nibhṛte vasilā</k> |
|
<blockquote><dtrn>• sat in a secluded place</dtrn></blockquote><k>nibhṛte vasiyā</k> |
|
<blockquote><dtrn>• sitting in a solitary place</dtrn></blockquote><k>nicaya</k> |
|
<blockquote><dtrn>• the assemblage |
|
• the group</dtrn></blockquote><k>nicitam</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>nidhiḥ</k> |
|
<blockquote><dtrn>• treasure</dtrn></blockquote><k>nidhāna</k> |
|
<blockquote><dtrn>• the mine</dtrn></blockquote><k>nidhāra</k> |
|
<blockquote><dtrn>• ascertainment</dtrn></blockquote><k>nidoṣa</k> |
|
<blockquote><dtrn>• faultless</dtrn></blockquote><k>nidrā</k> |
|
<blockquote><dtrn>• sleep |
|
• sleeping</dtrn></blockquote><k>nidrā gelā</k> |
|
<blockquote><dtrn>• went to sleep</dtrn></blockquote><k>nidrā haila prabhura</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu slept</dtrn></blockquote><k>nidrā yāya</k> |
|
<blockquote><dtrn>• goes to sleep</dtrn></blockquote><k>nidrā-bhaṅga</k> |
|
<blockquote><dtrn>• breaking of sleep</dtrn></blockquote><k>nidrā-lava</k> |
|
<blockquote><dtrn>• a fraction of sleep</dtrn></blockquote><k>nidrāya paḍilā</k> |
|
<blockquote><dtrn>• fell asleep</dtrn></blockquote><k>nidāna</k> |
|
<blockquote><dtrn>• basic principle |
|
• primary cause |
|
• root cause</dtrn></blockquote><k>nidānāt</k> |
|
<blockquote><dtrn>• from the cause</dtrn></blockquote><k>nigadyante</k> |
|
<blockquote><dtrn>• are called</dtrn></blockquote><k>nigadyate</k> |
|
<blockquote><dtrn>• is called |
|
• is described |
|
• is said to be</dtrn></blockquote><k>nigama-kalpa-taroḥ</k> |
|
<blockquote><dtrn>• of the Vedic literature, which is like a desire tree</dtrn></blockquote><k>nigamaḥ</k> |
|
<blockquote><dtrn>• all the Vedas</dtrn></blockquote><k>nigarbha</k> |
|
<blockquote><dtrn>• nigarbha</dtrn></blockquote><k>nigraha-ādi</k> |
|
<blockquote><dtrn>• repulses to the opposite party</dtrn></blockquote><k>nigrahera</k> |
|
<blockquote><dtrn>• of chastisement</dtrn></blockquote><k>niguhyamānam</k> |
|
<blockquote><dtrn>• being hidden</dtrn></blockquote><k>nigūḍha</k> |
|
<blockquote><dtrn>• confidential |
|
• deep |
|
• essence |
|
• most confidential |
|
• very confidential |
|
• very deep</dtrn></blockquote><k>nigūḍha-prema</k> |
|
<blockquote><dtrn>• of deep love</dtrn></blockquote><k>nihatya</k> |
|
<blockquote><dtrn>• killing</dtrn></blockquote><k>nihitam</k> |
|
<blockquote><dtrn>• placed</dtrn></blockquote><k>nija</k> |
|
<blockquote><dtrn>• by him |
|
• His own |
|
• his own |
|
• his personal |
|
• my own |
|
• one’s own |
|
• our own |
|
• own |
|
• personal |
|
• to their own |
|
• Your own |
|
• your own</dtrn></blockquote><k>nija bhakta-gaṇe</k> |
|
<blockquote><dtrn>• the devotees of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>nija bhakte ātmasāt</k> |
|
<blockquote><dtrn>• accepting His devotee again</dtrn></blockquote><k>nija dharma-nāśa</k> |
|
<blockquote><dtrn>• destruction of My religious principles</dtrn></blockquote><k>nija dhāma</k> |
|
<blockquote><dtrn>• own residential quarters</dtrn></blockquote><k>nija gaṇa</k> |
|
<blockquote><dtrn>• His personal associates</dtrn></blockquote><k>nija ghara</k> |
|
<blockquote><dtrn>• to her own apartment |
|
• to his home</dtrn></blockquote><k>nija ghare</k> |
|
<blockquote><dtrn>• to his home |
|
• to his own place |
|
• to their respective homes</dtrn></blockquote><k>nija ghare gelā</k> |
|
<blockquote><dtrn>• returned to their respective homes</dtrn></blockquote><k>nija kārye</k> |
|
<blockquote><dtrn>• your own business</dtrn></blockquote><k>nija kṛtya</k> |
|
<blockquote><dtrn>• his own duty</dtrn></blockquote><k>nija mana</k> |
|
<blockquote><dtrn>• his own mind</dtrn></blockquote><k>nija māthe</k> |
|
<blockquote><dtrn>• on their own heads</dtrn></blockquote><k>nija nija</k> |
|
<blockquote><dtrn>• each his own |
|
• each one of them |
|
• in their own respective |
|
• personally cooked |
|
• respective |
|
• Their own respective</dtrn></blockquote><k>nija nija kārye</k> |
|
<blockquote><dtrn>• to their respective duties</dtrn></blockquote><k>nija nija sthāne</k> |
|
<blockquote><dtrn>• in their respective places</dtrn></blockquote><k>nija prāṇa</k> |
|
<blockquote><dtrn>• his life</dtrn></blockquote><k>nija sthāne</k> |
|
<blockquote><dtrn>• at His own place |
|
• to His own place |
|
• under His protection</dtrn></blockquote><k>nija śiṣye</k> |
|
<blockquote><dtrn>• to his own disciples</dtrn></blockquote><k>nija-abhīṣṭa</k> |
|
<blockquote><dtrn>• one’s own choice</dtrn></blockquote><k>nija-adhara-amṛta</k> |
|
<blockquote><dtrn>• the nectar of Your lips</dtrn></blockquote><k>nija-agrete</k> |
|
<blockquote><dtrn>• in front of himself</dtrn></blockquote><k>nija-aiśvarya</k> |
|
<blockquote><dtrn>• His personal opulence</dtrn></blockquote><k>nija-ajñāne</k> |
|
<blockquote><dtrn>• by their personal lack of knowledge</dtrn></blockquote><k>nija-amṛta</k> |
|
<blockquote><dtrn>• its personal nectar</dtrn></blockquote><k>nija-anurūpe</k> |
|
<blockquote><dtrn>• who exactly followed the principles of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>nija-anusandhāna</k> |
|
<blockquote><dtrn>• understanding about His personal self</dtrn></blockquote><k>nija-apacaya</k> |
|
<blockquote><dtrn>• its loss</dtrn></blockquote><k>nija-aṁśa</k> |
|
<blockquote><dtrn>• of His personal plenary expansion</dtrn></blockquote><k>nija-aṅga</k> |
|
<blockquote><dtrn>• from His own personal body |
|
• Her personal body |
|
• of His own body |
|
• own body |
|
• personal body</dtrn></blockquote><k>nija-aṅgam</k> |
|
<blockquote><dtrn>• own body</dtrn></blockquote><k>nija-aṅkure</k> |
|
<blockquote><dtrn>• by their buds</dtrn></blockquote><k>nija-bala</k> |
|
<blockquote><dtrn>• Your own strength</dtrn></blockquote><k>nija-bale</k> |
|
<blockquote><dtrn>• within My ability</dtrn></blockquote><k>nija-bhajana</k> |
|
<blockquote><dtrn>• of His own worship</dtrn></blockquote><k>nija-bhakta-gaṇa</k> |
|
<blockquote><dtrn>• His own personal devotees |
|
• My own devotees</dtrn></blockquote><k>nija-bhakta-gaṇe</k> |
|
<blockquote><dtrn>• His own personal associates |
|
• personal devotees</dtrn></blockquote><k>nija-bhakta-pāśe</k> |
|
<blockquote><dtrn>• to His personal devotees</dtrn></blockquote><k>nija-bhakta-saṅge</k> |
|
<blockquote><dtrn>• with His own devotees</dtrn></blockquote><k>nija-bhaktera</k> |
|
<blockquote><dtrn>• of His own devotee</dtrn></blockquote><k>nija-bhakti</k> |
|
<blockquote><dtrn>• His own devotion</dtrn></blockquote><k>nija-bhrame</k> |
|
<blockquote><dtrn>• by their own mistake</dtrn></blockquote><k>nija-bhāve</k> |
|
<blockquote><dtrn>• in his own mood</dtrn></blockquote><k>nija-bhāṣya</k> |
|
<blockquote><dtrn>• of his own commentary</dtrn></blockquote><k>nija-buka</k> |
|
<blockquote><dtrn>• his chest</dtrn></blockquote><k>nija-bāt</k> |
|
<blockquote><dtrn>• his intention</dtrn></blockquote><k>nija-chāye</k> |
|
<blockquote><dtrn>• alone</dtrn></blockquote><k>nija-dehe</k> |
|
<blockquote><dtrn>• for their own bodies |
|
• with His personal body</dtrn></blockquote><k>nija-dhana</k> |
|
<blockquote><dtrn>• My real wealth |
|
• one’s own property |
|
• own property |
|
• personal property |
|
• the personal property</dtrn></blockquote><k>nija-dharma</k> |
|
<blockquote><dtrn>• one’s own religion |
|
• own duty</dtrn></blockquote><k>nija-dharma yāya</k> |
|
<blockquote><dtrn>• I deviate from My duty</dtrn></blockquote><k>nija-dhāma</k> |
|
<blockquote><dtrn>• His own abode |
|
• his own place |
|
• the effulgence</dtrn></blockquote><k>nija-duḥkha</k> |
|
<blockquote><dtrn>• their own unhappiness</dtrn></blockquote><k>nija-dāsa</k> |
|
<blockquote><dtrn>• own servants |
|
• personal servant |
|
• personal servants</dtrn></blockquote><k>nija-gaṇa</k> |
|
<blockquote><dtrn>• His devotees |
|
• His own associates |
|
• His personal devotees |
|
• personal associates |
|
• personal devotees</dtrn></blockquote><k>nija-gaṇa lañā</k> |
|
<blockquote><dtrn>• accompanied by associates |
|
• accompanied by His personal associates |
|
• accompanied by His personal devotees |
|
• accompanied by his personal staff |
|
• taking his associates with him |
|
• taking His associates |
|
• taking His own men |
|
• taking His personal associates |
|
• with His associates |
|
• with His own personal associates |
|
• with His personal associates |
|
• with His personal devotees</dtrn></blockquote><k>nija-gaṇa praveśi’</k> |
|
<blockquote><dtrn>• allowing His own men</dtrn></blockquote><k>nija-gaṇa āni’</k> |
|
<blockquote><dtrn>• calling all the devotees</dtrn></blockquote><k>nija-gaṇa-saṅge</k> |
|
<blockquote><dtrn>• along with His personal associates |
|
• in the association of His personal assistants |
|
• with His personal associates</dtrn></blockquote><k>nija-gaṇe</k> |
|
<blockquote><dtrn>• personal associates |
|
• personal servants |
|
• to His own men</dtrn></blockquote><k>nija-gaṇera</k> |
|
<blockquote><dtrn>• of His personal associates</dtrn></blockquote><k>nija-ghara</k> |
|
<blockquote><dtrn>• to her apartment |
|
• to his home |
|
• to his own place |
|
• to His own residence |
|
• to his room |
|
• to your own home</dtrn></blockquote><k>nija-ghare</k> |
|
<blockquote><dtrn>• at home |
|
• their homes |
|
• to His home |
|
• to his home |
|
• to his own home |
|
• to his own place |
|
• to His residence |
|
• to my place |
|
• to their respective homes |
|
• to Your place</dtrn></blockquote><k>nija-ghare gela</k> |
|
<blockquote><dtrn>• returned to their own homes</dtrn></blockquote><k>nija-ghare yāya</k> |
|
<blockquote><dtrn>• returned to his home</dtrn></blockquote><k>nija-granthe</k> |
|
<blockquote><dtrn>• in his own book</dtrn></blockquote><k>nija-grāma</k> |
|
<blockquote><dtrn>• his own village</dtrn></blockquote><k>nija-grāme</k> |
|
<blockquote><dtrn>• to his own village</dtrn></blockquote><k>nija-gupta-vittam</k> |
|
<blockquote><dtrn>• His own personal confidential property</dtrn></blockquote><k>nija-guṇa</k> |
|
<blockquote><dtrn>• his personal qualities |
|
• His transcendental qualities</dtrn></blockquote><k>nija-guṇe</k> |
|
<blockquote><dtrn>• by transcendental qualities</dtrn></blockquote><k>nija-guṇera</k> |
|
<blockquote><dtrn>• of His personal qualities</dtrn></blockquote><k>nija-gūḍha-kārya</k> |
|
<blockquote><dtrn>• own confidential business</dtrn></blockquote><k>nija-gṛha</k> |
|
<blockquote><dtrn>• his own residence</dtrn></blockquote><k>nija-gṛhe</k> |
|
<blockquote><dtrn>• to his own home |
|
• to his own place |
|
• to His own residence</dtrn></blockquote><k>nija-hite</k> |
|
<blockquote><dtrn>• his personal benefit</dtrn></blockquote><k>nija-indriya</k> |
|
<blockquote><dtrn>• of one’s own senses</dtrn></blockquote><k>nija-indriya-gaṇa</k> |
|
<blockquote><dtrn>• own senses</dtrn></blockquote><k>nija-indriya-sukha</k> |
|
<blockquote><dtrn>• for personal sense gratification</dtrn></blockquote><k>nija-jana</k> |
|
<blockquote><dtrn>• His servant |
|
• own kinsmen</dtrn></blockquote><k>nija-jhāli</k> |
|
<blockquote><dtrn>• his own bags</dtrn></blockquote><k>nija-jāti</k> |
|
<blockquote><dtrn>• as belonging to the same family</dtrn></blockquote><k>nija-kanyā</k> |
|
<blockquote><dtrn>• my own daughter</dtrn></blockquote><k>nija-kare</k> |
|
<blockquote><dtrn>• by his own hand</dtrn></blockquote><k>nija-karma</k> |
|
<blockquote><dtrn>• Your activities</dtrn></blockquote><k>nija-karṇe</k> |
|
<blockquote><dtrn>• over their ears</dtrn></blockquote><k>nija-kathā</k> |
|
<blockquote><dtrn>• personal activities</dtrn></blockquote><k>nija-kauḍi</k> |
|
<blockquote><dtrn>• his own money</dtrn></blockquote><k>nija-kāma</k> |
|
<blockquote><dtrn>• their own duty</dtrn></blockquote><k>nija-kāma lāgiha</k> |
|
<blockquote><dtrn>• even for sense gratification</dtrn></blockquote><k>nija-kārya</k> |
|
<blockquote><dtrn>• His own aims |
|
• mission of His life</dtrn></blockquote><k>nija-kārye</k> |
|
<blockquote><dtrn>• to their respective duties</dtrn></blockquote><k>nija-kāṇa</k> |
|
<blockquote><dtrn>• own ear</dtrn></blockquote><k>nija-kṛpā-sāṭī</k> |
|
<blockquote><dtrn>• His own used cloth as special mercy</dtrn></blockquote><k>nija-kṛta</k> |
|
<blockquote><dtrn>• made by himself |
|
• personally composed</dtrn></blockquote><k>nija-loka</k> |
|
<blockquote><dtrn>• all his relatives |
|
• his servants</dtrn></blockquote><k>nija-loka diyā</k> |
|
<blockquote><dtrn>• with my own men</dtrn></blockquote><k>nija-loka lañā</k> |
|
<blockquote><dtrn>• with His personal associates</dtrn></blockquote><k>nija-loke</k> |
|
<blockquote><dtrn>• in his own abode</dtrn></blockquote><k>nija-lābha</k> |
|
<blockquote><dtrn>• His profit</dtrn></blockquote><k>nija-līlāya</k> |
|
<blockquote><dtrn>• in His personal pastimes</dtrn></blockquote><k>nija-mana</k> |
|
<blockquote><dtrn>• his own mind</dtrn></blockquote><k>nija-mata</k> |
|
<blockquote><dtrn>• His own conviction |
|
• own opinions</dtrn></blockquote><k>nija-mukhe</k> |
|
<blockquote><dtrn>• by your own mouth</dtrn></blockquote><k>nija-mādhurya</k> |
|
<blockquote><dtrn>• My own transcendental humor</dtrn></blockquote><k>nija-mātāra</k> |
|
<blockquote><dtrn>• of My own mother</dtrn></blockquote><k>nija-nakhe</k> |
|
<blockquote><dtrn>• with His fingernails</dtrn></blockquote><k>nija-netra</k> |
|
<blockquote><dtrn>• his eyes</dtrn></blockquote><k>nija-nija</k> |
|
<blockquote><dtrn>• of one’s own choice |
|
• personally cooked |
|
• their own respective |
|
• their own</dtrn></blockquote><k>nija-nija-gṛhe</k> |
|
<blockquote><dtrn>• to your respective homes</dtrn></blockquote><k>nija-nija-kārye</k> |
|
<blockquote><dtrn>• in their respective duties |
|
• to their own respective duties</dtrn></blockquote><k>nija-nija-vāsā</k> |
|
<blockquote><dtrn>• to the respective residential quarters</dtrn></blockquote><k>nija-nāma</k> |
|
<blockquote><dtrn>• real name</dtrn></blockquote><k>nija-nāṭaka</k> |
|
<blockquote><dtrn>• of the drama composed by him</dtrn></blockquote><k>nija-pada</k> |
|
<blockquote><dtrn>• Your lotus feet</dtrn></blockquote><k>nija-pada-dāna</k> |
|
<blockquote><dtrn>• shelter at Your lotus feet</dtrn></blockquote><k>nija-pratijñā</k> |
|
<blockquote><dtrn>• His own promise</dtrn></blockquote><k>nija-praṇayitām</k> |
|
<blockquote><dtrn>• own devotional love</dtrn></blockquote><k>nija-priya-dāna</k> |
|
<blockquote><dtrn>• to present to the Lord something very dear to oneself</dtrn></blockquote><k>nija-prāṇa</k> |
|
<blockquote><dtrn>• my own life |
|
• of his life</dtrn></blockquote><k>nija-putra</k> |
|
<blockquote><dtrn>• his son</dtrn></blockquote><k>nija-pāda-padma</k> |
|
<blockquote><dtrn>• His own lotus feet</dtrn></blockquote><k>nija-pāda-pallavam</k> |
|
<blockquote><dtrn>• the shelter of His own lotus feet</dtrn></blockquote><k>nija-pāna</k> |
|
<blockquote><dtrn>• own drinking</dtrn></blockquote><k>nija-rasa</k> |
|
<blockquote><dtrn>• Your own transcendental mellow</dtrn></blockquote><k>nija-rājya-mane</k> |
|
<blockquote><dtrn>• within the kingdom of Her own mind</dtrn></blockquote><k>nija-rājye</k> |
|
<blockquote><dtrn>• in his own kingdom</dtrn></blockquote><k>nija-rūpa</k> |
|
<blockquote><dtrn>• His own form |
|
• personal body |
|
• personal form |
|
• Your real form</dtrn></blockquote><k>nija-rūpatayā</k> |
|
<blockquote><dtrn>• with His own form</dtrn></blockquote><k>nija-sakhī-gaṇa</k> |
|
<blockquote><dtrn>• as a <i>gopī</i> friend</dtrn></blockquote><k>nija-sama</k> |
|
<blockquote><dtrn>• equal to Himself</dtrn></blockquote><k>nija-sambandha</k> |
|
<blockquote><dtrn>• one’s own relationship with Kṛṣṇa</dtrn></blockquote><k>nija-sampatti</k> |
|
<blockquote><dtrn>• her opulence</dtrn></blockquote><k>nija-samīhitam</k> |
|
<blockquote><dtrn>• chosen by oneself</dtrn></blockquote><k>nija-sarva-śaktiḥ</k> |
|
<blockquote><dtrn>• all kinds of personal potencies</dtrn></blockquote><k>nija-saṅgī</k> |
|
<blockquote><dtrn>• of My associates</dtrn></blockquote><k>nija-siṁhāsane</k> |
|
<blockquote><dtrn>• on His own throne</dtrn></blockquote><k>nija-skandhe</k> |
|
<blockquote><dtrn>• on their shoulders</dtrn></blockquote><k>nija-sthāna</k> |
|
<blockquote><dtrn>• to their homes</dtrn></blockquote><k>nija-sthāne</k> |
|
<blockquote><dtrn>• for his own place |
|
• in His own place |
|
• in their own places |
|
• to His own place |
|
• to His own residence</dtrn></blockquote><k>nija-sukha</k> |
|
<blockquote><dtrn>• for their own happiness |
|
• her own happiness |
|
• personal happiness |
|
• your own sense gratification</dtrn></blockquote><k>nija-sukha haite</k> |
|
<blockquote><dtrn>• than personal happiness</dtrn></blockquote><k>nija-sukha-vāñchāra</k> |
|
<blockquote><dtrn>• of desire for one’s own happiness</dtrn></blockquote><k>nija-sukhe</k> |
|
<blockquote><dtrn>• in her own happiness</dtrn></blockquote><k>nija-svare</k> |
|
<blockquote><dtrn>• with the vibration of the flute</dtrn></blockquote><k>nija-ucita</k> |
|
<blockquote><dtrn>• exactly befitting Your position</dtrn></blockquote><k>nija-vastre</k> |
|
<blockquote><dtrn>• by His own garment</dtrn></blockquote><k>nija-vipra</k> |
|
<blockquote><dtrn>• of his own <i>brāhmaṇa</i> servant</dtrn></blockquote><k>nija-vāsa</k> |
|
<blockquote><dtrn>• own residence</dtrn></blockquote><k>nija-vāse</k> |
|
<blockquote><dtrn>• in their own cloths</dtrn></blockquote><k>nija-vāsā</k> |
|
<blockquote><dtrn>• to His place</dtrn></blockquote><k>nija-vāsā āilā</k> |
|
<blockquote><dtrn>• returned to His own residence</dtrn></blockquote><k>nija-vāñchā</k> |
|
<blockquote><dtrn>• His own desires</dtrn></blockquote><k>nija-ālaya</k> |
|
<blockquote><dtrn>• for His place |
|
• in His own house |
|
• to His own home |
|
• to his own home |
|
• to his own place</dtrn></blockquote><k>nija-āspada</k> |
|
<blockquote><dtrn>• the reservoir</dtrn></blockquote><k>nija-śakti</k> |
|
<blockquote><dtrn>• His own energy |
|
• His personal potency |
|
• internal potencies</dtrn></blockquote><k>nija-śaktim</k> |
|
<blockquote><dtrn>• His personal potency</dtrn></blockquote><k>nija-śikṣāṣṭaka paḍiyā</k> |
|
<blockquote><dtrn>• reciting His own <i>Śikṣāṣṭaka</i> verses</dtrn></blockquote><k>nija-śire</k> |
|
<blockquote><dtrn>• on my head</dtrn></blockquote><k>nija-śire dhari’</k> |
|
<blockquote><dtrn>• catching on my head</dtrn></blockquote><k>nija-śloka paḍiyā</k> |
|
<blockquote><dtrn>• reciting His own verses</dtrn></blockquote><k>nija-śāstra</k> |
|
<blockquote><dtrn>• your own scripture</dtrn></blockquote><k>nija-ṭīkā</k> |
|
<blockquote><dtrn>• your own commentary</dtrn></blockquote><k>nijam</k> |
|
<blockquote><dtrn>• which is applicable to Him only</dtrn></blockquote><k>nijeṣu</k> |
|
<blockquote><dtrn>• his own</dtrn></blockquote><k>nikara</k> |
|
<blockquote><dtrn>• of groups |
|
• of the multitude</dtrn></blockquote><k>nikasila</k> |
|
<blockquote><dtrn>• fructified</dtrn></blockquote><k>nikaṭa</k> |
|
<blockquote><dtrn>• in the presence |
|
• near</dtrn></blockquote><k>nikaṭa ha-ila</k> |
|
<blockquote><dtrn>• came nearer</dtrn></blockquote><k>nikaṭe</k> |
|
<blockquote><dtrn>• at his shelter |
|
• by His side |
|
• near Him |
|
• near the Teṅtulī-talā, or Āmli-talā |
|
• near |
|
• nearby |
|
• very near</dtrn></blockquote><k>nikaṭe bolāilā</k> |
|
<blockquote><dtrn>• called nearby</dtrn></blockquote><k>nikaṭe āsile</k> |
|
<blockquote><dtrn>• when the hero comes nearby</dtrn></blockquote><k>nikaṭe āsiyācha</k> |
|
<blockquote><dtrn>• have come near</dtrn></blockquote><k>nikhila</k> |
|
<blockquote><dtrn>• all |
|
• universal</dtrn></blockquote><k>nikuñja</k> |
|
<blockquote><dtrn>• in a solitary place for enjoyment</dtrn></blockquote><k>nikuñje</k> |
|
<blockquote><dtrn>• in a bush</dtrn></blockquote><k>nikāśiyā</k> |
|
<blockquote><dtrn>• taking out</dtrn></blockquote><k>nikṣiptam</k> |
|
<blockquote><dtrn>• directed</dtrn></blockquote><k>nila</k> |
|
<blockquote><dtrn>• brought |
|
• He took |
|
• I accepted |
|
• took away |
|
• took</dtrn></blockquote><k>nileka</k> |
|
<blockquote><dtrn>• kidnapped |
|
• took away</dtrn></blockquote><k>nili</k> |
|
<blockquote><dtrn>• you have taken</dtrn></blockquote><k>niluṅ</k> |
|
<blockquote><dtrn>• have taken |
|
• I have taken |
|
• I took</dtrn></blockquote><k>nilā</k> |
|
<blockquote><dtrn>• he took |
|
• took</dtrn></blockquote><k>nilā mūla</k> |
|
<blockquote><dtrn>• have purchased</dtrn></blockquote><k>nilīya</k> |
|
<blockquote><dtrn>• having hidden</dtrn></blockquote><k>nimagna</k> |
|
<blockquote><dtrn>• merged |
|
• submerged</dtrn></blockquote><k>nimagnaḥ</k> |
|
<blockquote><dtrn>• dove |
|
• merged</dtrn></blockquote><k>nimajjantam</k> |
|
<blockquote><dtrn>• plunging</dtrn></blockquote><k>nimajjataḥ</k> |
|
<blockquote><dtrn>• being immersed</dtrn></blockquote><k>nimantraya</k> |
|
<blockquote><dtrn>• invite</dtrn></blockquote><k>nimantraṇa</k> |
|
<blockquote><dtrn>• invitation |
|
• invitations |
|
• invited |
|
• the invitation |
|
• the invitations |
|
• the price of an invitation</dtrn></blockquote><k>nimantraṇa dite</k> |
|
<blockquote><dtrn>• to offer invitations</dtrn></blockquote><k>nimantraṇa kaila</k> |
|
<blockquote><dtrn>• gave an invitation |
|
• invited Lord Caitanya Mahāprabhu |
|
• invited to take lunch</dtrn></blockquote><k>nimantraṇa kailā</k> |
|
<blockquote><dtrn>• invited the Lord to take <i>prasādam</i> |
|
• invited</dtrn></blockquote><k>nimantraṇa kare</k> |
|
<blockquote><dtrn>• invites</dtrn></blockquote><k>nimantraṇa māna’</k> |
|
<blockquote><dtrn>• please accept the invitation</dtrn></blockquote><k>nimantraṇa nite</k> |
|
<blockquote><dtrn>• to accept the invitation</dtrn></blockquote><k>nimantraṇa-ākhyāna</k> |
|
<blockquote><dtrn>• the story of the invitation</dtrn></blockquote><k>nimantraṇe</k> |
|
<blockquote><dtrn>• by the invitation |
|
• for invitation |
|
• for invitations |
|
• invitation</dtrn></blockquote><k>nimantraṇe yāya</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu accepts His invitations</dtrn></blockquote><k>nimantraṇera dine</k> |
|
<blockquote><dtrn>• on the day of invitation |
|
• on the day on which Lord Caitanya was invited by others</dtrn></blockquote><k>nimantraṇera jañjāla</k> |
|
<blockquote><dtrn>• the disturbance of invitations</dtrn></blockquote><k>nimantrila</k> |
|
<blockquote><dtrn>• he invited |
|
• invited</dtrn></blockquote><k>nimantriyā</k> |
|
<blockquote><dtrn>• inviting</dtrn></blockquote><k>nimba-niśindā-rasa</k> |
|
<blockquote><dtrn>• the juice of <i>nimba</i> fruit and <i>niśindā</i></dtrn></blockquote><k>nimba-patra</k> |
|
<blockquote><dtrn>• <i>nimba</i> leaves</dtrn></blockquote><k>nimba-phale</k> |
|
<blockquote><dtrn>• on the bitter <i>nimba</i> fruit</dtrn></blockquote><k>nimba-pāta</k> |
|
<blockquote><dtrn>• with leaves of the <i>nimba</i> tree</dtrn></blockquote><k>nimba-tikta-sukhta-jhola</k> |
|
<blockquote><dtrn>• a soup called <i>sukhta</i>, made with bitter <i>nimba</i> leaf</dtrn></blockquote><k>nimba-vārtākī</k> |
|
<blockquote><dtrn>• eggplant mixed with <i>nimba</i> leaves</dtrn></blockquote><k>nimeḥ</k> |
|
<blockquote><dtrn>• at the creator of the blinking of the eyes</dtrn></blockquote><k>nimeṣa</k> |
|
<blockquote><dtrn>• a blink</dtrn></blockquote><k>nimeṣe</k> |
|
<blockquote><dtrn>• in a moment</dtrn></blockquote><k>nimeṣeṇa</k> |
|
<blockquote><dtrn>• by a moment</dtrn></blockquote><k>nimitta</k> |
|
<blockquote><dtrn>• the cause |
|
• the original cause</dtrn></blockquote><k>nimitta kāraṇa</k> |
|
<blockquote><dtrn>• the original cause</dtrn></blockquote><k>nimitta-aṁśe</k> |
|
<blockquote><dtrn>• in the portion as the original cause</dtrn></blockquote><k>nimitta-hetu</k> |
|
<blockquote><dtrn>• original cause |
|
• the efficient cause</dtrn></blockquote><k>nimitta-kāraṇa</k> |
|
<blockquote><dtrn>• immediate cause</dtrn></blockquote><k>nimiṣa-ācchādana</k> |
|
<blockquote><dtrn>• covering of the eyelids</dtrn></blockquote><k>nimiṣe</k> |
|
<blockquote><dtrn>• due to the blinking of the eyes</dtrn></blockquote><k>nimna</k> |
|
<blockquote><dtrn>• low</dtrn></blockquote><k>nimāi</k> |
|
<blockquote><dtrn>• Lord Caitanya’s childhood name, derived from the <i>nima</i> (<i>nimba</i>) tree |
|
• Nimāi Paṇḍita |
|
• the Lord of the name Nimāi</dtrn></blockquote><k>nimāi paṇḍita</k> |
|
<blockquote><dtrn>• Nimāi Paṇḍita</dtrn></blockquote><k>nimāira</k> |
|
<blockquote><dtrn>• of Nimāi</dtrn></blockquote><k>nimāñi</k> |
|
<blockquote><dtrn>• my son Nimāi |
|
• Nimāi Paṇḍita |
|
• Nimāi |
|
• O Nimāi |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>nimāñi khāñāche</k> |
|
<blockquote><dtrn>• Nimāi has eaten</dtrn></blockquote><k>nimāñi paṇḍita</k> |
|
<blockquote><dtrn>• Nimāi Paṇḍita |
|
• O Nimāi Paṇḍita</dtrn></blockquote><k>nimāñi-kalevara</k> |
|
<blockquote><dtrn>• the body of Nimāi</dtrn></blockquote><k>nimāñi-mukhe</k> |
|
<blockquote><dtrn>• in the mouth of this boy Nimāi</dtrn></blockquote><k>nimāñi-paṇḍita</k> |
|
<blockquote><dtrn>• Nimāi Paṇḍita</dtrn></blockquote><k>nimāñi-śarīre</k> |
|
<blockquote><dtrn>• the body of my son Nimāi</dtrn></blockquote><k>nimāñira</k> |
|
<blockquote><dtrn>• of Nimāi, Śrī Caitanya Mahāprabhu |
|
• of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>nindaka</k> |
|
<blockquote><dtrn>• blasphemer |
|
• blasphemers |
|
• the blasphemers</dtrn></blockquote><k>nindaka-ādi</k> |
|
<blockquote><dtrn>• critics</dtrn></blockquote><k>nindakera</k> |
|
<blockquote><dtrn>• of the blasphemer</dtrn></blockquote><k>nindana</k> |
|
<blockquote><dtrn>• accusation |
|
• blaming |
|
• blaspheming |
|
• blasphemy |
|
• chastisement and defamation |
|
• criticism</dtrn></blockquote><k>nindane</k> |
|
<blockquote><dtrn>• blaspheming |
|
• criticizing</dtrn></blockquote><k>nindaya</k> |
|
<blockquote><dtrn>• defeating</dtrn></blockquote><k>nindaye</k> |
|
<blockquote><dtrn>• blasphemes |
|
• defeats |
|
• surpassed</dtrn></blockquote><k>ninde</k> |
|
<blockquote><dtrn>• blame</dtrn></blockquote><k>nindi</k> |
|
<blockquote><dtrn>• defeating</dtrn></blockquote><k>nindite</k> |
|
<blockquote><dtrn>• to speak against Him</dtrn></blockquote><k>nindi’</k> |
|
<blockquote><dtrn>• blaspheming |
|
• decrying</dtrn></blockquote><k>ninduka-svabhāva</k> |
|
<blockquote><dtrn>• a critic by nature</dtrn></blockquote><k>nindya</k> |
|
<blockquote><dtrn>• abominable</dtrn></blockquote><k>nindya-karma</k> |
|
<blockquote><dtrn>• forbidden actions |
|
• reproachable activities</dtrn></blockquote><k>nindā</k> |
|
<blockquote><dtrn>• accusation |
|
• blaspheming |
|
• blasphemy |
|
• criticizing |
|
• defamation |
|
• offense |
|
• sometimes blaspheming</dtrn></blockquote><k>nindā kare</k> |
|
<blockquote><dtrn>• blasphemes |
|
• criticizes</dtrn></blockquote><k>nindā karite lāgila</k> |
|
<blockquote><dtrn>• began to criticize</dtrn></blockquote><k>nindā kari’</k> |
|
<blockquote><dtrn>• criticizing</dtrn></blockquote><k>nindā karāite</k> |
|
<blockquote><dtrn>• just to cause blasphemy</dtrn></blockquote><k>nindā nahe</k> |
|
<blockquote><dtrn>• not blasphemy</dtrn></blockquote><k>nindā śuni’</k> |
|
<blockquote><dtrn>• by hearing the criticism (of Lord Caitanya by the Māyāvādī <i>sannyāsīs</i>) |
|
• hearing the criticism</dtrn></blockquote><k>nindā-aparādha</k> |
|
<blockquote><dtrn>• offenses and blasphemy</dtrn></blockquote><k>nindāra lakṣaṇa</k> |
|
<blockquote><dtrn>• symptom of blasphemy</dtrn></blockquote><k>nindāra lāgiyā</k> |
|
<blockquote><dtrn>• to find some fault</dtrn></blockquote><k>nindāte nirbandha</k> |
|
<blockquote><dtrn>• fixed in blaspheming</dtrn></blockquote><k>nindāya</k> |
|
<blockquote><dtrn>• in accusation</dtrn></blockquote><k>ninye</k> |
|
<blockquote><dtrn>• forcibly took |
|
• was brought</dtrn></blockquote><k>nipatitaḥ</k> |
|
<blockquote><dtrn>• fallen down</dtrn></blockquote><k>nipaṭṭa-bāhya</k> |
|
<blockquote><dtrn>• complete external consciousness</dtrn></blockquote><k>nipetuḥ</k> |
|
<blockquote><dtrn>• fell</dtrn></blockquote><k>nipuṇa</k> |
|
<blockquote><dtrn>• very expert</dtrn></blockquote><k>nipuṇaḥ</k> |
|
<blockquote><dtrn>• expert</dtrn></blockquote><k>nipuṇā</k> |
|
<blockquote><dtrn>• being expert |
|
• very expert</dtrn></blockquote><k>nipītam</k> |
|
<blockquote><dtrn>• imbibed</dtrn></blockquote><k>nirabhimāna</k> |
|
<blockquote><dtrn>• without pride</dtrn></blockquote><k>nirabhimānī</k> |
|
<blockquote><dtrn>• without honor</dtrn></blockquote><k>nirahaṅkāraḥ</k> |
|
<blockquote><dtrn>• without pride (without considering oneself a great preacher)</dtrn></blockquote><k>niramilā</k> |
|
<blockquote><dtrn>• made very clear</dtrn></blockquote><k>nirantara</k> |
|
<blockquote><dtrn>• always |
|
• constantly |
|
• continually |
|
• continuously |
|
• day and night |
|
• incessantly |
|
• twenty-four hours a day |
|
• without cessation |
|
• without stopping</dtrn></blockquote><k>nirantara kara</k> |
|
<blockquote><dtrn>• constantly perform</dtrn></blockquote><k>nirantara āvirbhāva</k> |
|
<blockquote><dtrn>• constant appearance</dtrn></blockquote><k>nirantaraḥ</k> |
|
<blockquote><dtrn>• always</dtrn></blockquote><k>nirantare</k> |
|
<blockquote><dtrn>• constantly</dtrn></blockquote><k>niraparādhe</k> |
|
<blockquote><dtrn>• without offenses</dtrn></blockquote><k>nirapekṣa</k> |
|
<blockquote><dtrn>• indifferent |
|
• neutral</dtrn></blockquote><k>nirasana</k> |
|
<blockquote><dtrn>• rejection</dtrn></blockquote><k>nirasta-kuhakam</k> |
|
<blockquote><dtrn>• devoid of all illusion</dtrn></blockquote><k>nirastaḥ</k> |
|
<blockquote><dtrn>• nullified</dtrn></blockquote><k>nirastra hañā</k> |
|
<blockquote><dtrn>• being without weapons</dtrn></blockquote><k>niravadhi</k> |
|
<blockquote><dtrn>• always |
|
• constantly |
|
• continuously |
|
• unbounded |
|
• without stopping</dtrn></blockquote><k>niravadya</k> |
|
<blockquote><dtrn>• without duplicity</dtrn></blockquote><k>niravadya-saṁyujām</k> |
|
<blockquote><dtrn>• to those who are completely free from deceit</dtrn></blockquote><k>nirañjana</k> |
|
<blockquote><dtrn>• without material contamination</dtrn></blockquote><k>nirañjanam</k> |
|
<blockquote><dtrn>• which is without material contamination</dtrn></blockquote><k>nirbandha</k> |
|
<blockquote><dtrn>• fixed |
|
• rules and regulations</dtrn></blockquote><k>nirbandhinī</k> |
|
<blockquote><dtrn>• unflinching</dtrn></blockquote><k>nirbhaya</k> |
|
<blockquote><dtrn>• also fearless |
|
• fearless</dtrn></blockquote><k>nirbhaya ha-ilā</k> |
|
<blockquote><dtrn>• he became free from all anxiety</dtrn></blockquote><k>nirbhaye</k> |
|
<blockquote><dtrn>• without fear</dtrn></blockquote><k>nirbuddhi</k> |
|
<blockquote><dtrn>• bereft of intelligence</dtrn></blockquote><k>nirdahati</k> |
|
<blockquote><dtrn>• destroys</dtrn></blockquote><k>nirdambha</k> |
|
<blockquote><dtrn>• without pride</dtrn></blockquote><k>nirdeśa</k> |
|
<blockquote><dtrn>• indication</dtrn></blockquote><k>nirdeśa-rūpa</k> |
|
<blockquote><dtrn>• in the form of delineation</dtrn></blockquote><k>nirdhana</k> |
|
<blockquote><dtrn>• without any riches |
|
• without riches</dtrn></blockquote><k>nirdhāra</k> |
|
<blockquote><dtrn>• conclusion |
|
• confirmation</dtrn></blockquote><k>nirdhāraṇa</k> |
|
<blockquote><dtrn>• indication</dtrn></blockquote><k>nirdhāraṇe</k> |
|
<blockquote><dtrn>• ascertainment |
|
• in fixation |
|
• in the sense of certainty</dtrn></blockquote><k>nirdhārila</k> |
|
<blockquote><dtrn>• concluded |
|
• they concluded</dtrn></blockquote><k>nirdhūta</k> |
|
<blockquote><dtrn>• completely taken away |
|
• defeats</dtrn></blockquote><k>nirdhūta-doṣāṇām</k> |
|
<blockquote><dtrn>• whose material contaminations are washed off</dtrn></blockquote><k>nirdoṣa</k> |
|
<blockquote><dtrn>• faultless</dtrn></blockquote><k>nirghṛṇa</k> |
|
<blockquote><dtrn>• abominable</dtrn></blockquote><k>nirgrantha</k> |
|
<blockquote><dtrn>• called <i>nirgrantha</i> |
|
• down to the illiterate |
|
• foolish, <i>nirgrantha</i> |
|
• uneducated |
|
• without education</dtrn></blockquote><k>nirgrantha hañā</k> |
|
<blockquote><dtrn>• becoming indifferent to the mystic <i>yoga</i> process |
|
• becoming <i>nirgrantha</i></dtrn></blockquote><k>nirgrantha-śabde</k> |
|
<blockquote><dtrn>• by the word <i>nirgrantha</i></dtrn></blockquote><k>nirgranthe</k> |
|
<blockquote><dtrn>• by the word <i>nirgrantha</i></dtrn></blockquote><k>nirgranthāḥ</k> |
|
<blockquote><dtrn>• <i>nirgranthāḥ</i> |
|
• the word <i>nirgranthāḥ</i> |
|
• without interest in any material desire</dtrn></blockquote><k>nirgranthāḥ apira</k> |
|
<blockquote><dtrn>• of the words <i>nirgranthāḥ api</i></dtrn></blockquote><k>nirgranthāḥ hañā</k> |
|
<blockquote><dtrn>• being liberated saintly persons</dtrn></blockquote><k>nirguṇa</k> |
|
<blockquote><dtrn>• without material qualifications</dtrn></blockquote><k>nirguṇasya</k> |
|
<blockquote><dtrn>• beyond the three modes of nature</dtrn></blockquote><k>nirguṇaḥ</k> |
|
<blockquote><dtrn>• transcendental to all material qualities |
|
• transcendental to material qualities</dtrn></blockquote><k>nirjana</k> |
|
<blockquote><dtrn>• secluded |
|
• solitary</dtrn></blockquote><k>nirjana sthāna</k> |
|
<blockquote><dtrn>• very solitary place</dtrn></blockquote><k>nirjana vana-pathe</k> |
|
<blockquote><dtrn>• on a solitary forest path</dtrn></blockquote><k>nirjana-vane</k> |
|
<blockquote><dtrn>• in a solitary forest</dtrn></blockquote><k>nirjana-vāsī</k> |
|
<blockquote><dtrn>• living in a solitary place</dtrn></blockquote><k>nirjane</k> |
|
<blockquote><dtrn>• in a secluded place |
|
• in a solitary place |
|
• in solitary places |
|
• secluded</dtrn></blockquote><k>nirjharete</k> |
|
<blockquote><dtrn>• in the waterfalls</dtrn></blockquote><k>nirjite</k> |
|
<blockquote><dtrn>• overcoming</dtrn></blockquote><k>nirlajja</k> |
|
<blockquote><dtrn>• shameless |
|
• without shame</dtrn></blockquote><k>nirlajja ha-iyā</k> |
|
<blockquote><dtrn>• being shameless</dtrn></blockquote><k>nirloma gaṅgādāsa</k> |
|
<blockquote><dtrn>• Nirloma Gaṅgādāsa</dtrn></blockquote><k>nirmala</k> |
|
<blockquote><dtrn>• clarified |
|
• clean |
|
• free from all material contamination |
|
• pure |
|
• purified |
|
• spotless |
|
• thoroughly cleansed |
|
• very clear |
|
• very clearly |
|
• without contamination |
|
• without material contamination</dtrn></blockquote><k>nirmala bhajana</k> |
|
<blockquote><dtrn>• pure devotional service</dtrn></blockquote><k>nirmala hṛdaya</k> |
|
<blockquote><dtrn>• possessing a pure heart</dtrn></blockquote><k>nirmala-bhāva</k> |
|
<blockquote><dtrn>• pure condition</dtrn></blockquote><k>nirmala-matiḥ</k> |
|
<blockquote><dtrn>• naturally clean-minded</dtrn></blockquote><k>nirmalam</k> |
|
<blockquote><dtrn>• uncontaminated by the effects of speculative philosophical research or fruitive activity</dtrn></blockquote><k>nirmalaḥ</k> |
|
<blockquote><dtrn>• pure</dtrn></blockquote><k>nirmamaḥ</k> |
|
<blockquote><dtrn>• with no sense of proprietorship</dtrn></blockquote><k>nirmatsarāṇām</k> |
|
<blockquote><dtrn>• of the fully pure in heart |
|
• of the one hundred percent pure in heart |
|
• of the one-hundred-percent pure in heart</dtrn></blockquote><k>nirmañchana</k> |
|
<blockquote><dtrn>• sacrificing</dtrn></blockquote><k>nirmāṇa</k> |
|
<blockquote><dtrn>• creation |
|
• in the sense of forming</dtrn></blockquote><k>nirmāṇe</k> |
|
<blockquote><dtrn>• the beginning of creation</dtrn></blockquote><k>nirodhaḥ</k> |
|
<blockquote><dtrn>• the winding up of creation |
|
• winding up</dtrn></blockquote><k>nirupādhi</k> |
|
<blockquote><dtrn>• without identification</dtrn></blockquote><k>nirutsāhe</k> |
|
<blockquote><dtrn>• because of disappointment</dtrn></blockquote><k>nirvacana</k> |
|
<blockquote><dtrn>• speechless</dtrn></blockquote><k>nirvapaṇāt</k> |
|
<blockquote><dtrn>• by entering the renounced order of life</dtrn></blockquote><k>nirveda</k> |
|
<blockquote><dtrn>• despondency |
|
• disappointment</dtrn></blockquote><k>nirveda ha-ila</k> |
|
<blockquote><dtrn>• there was disappointment</dtrn></blockquote><k>nirveda-vacana</k> |
|
<blockquote><dtrn>• a statement of disappointment |
|
• words of reproach</dtrn></blockquote><k>nirvicāram</k> |
|
<blockquote><dtrn>• to be obeyed without consideration</dtrn></blockquote><k>nirviddha-cetāḥ</k> |
|
<blockquote><dtrn>• pierced in the heart</dtrn></blockquote><k>nirvighne</k> |
|
<blockquote><dtrn>• without difficulty |
|
• without disturbance |
|
• without impediments |
|
• without obstacles</dtrn></blockquote><k>nirvikāra</k> |
|
<blockquote><dtrn>• unchanged |
|
• unmoved |
|
• without transformation</dtrn></blockquote><k>nirvindhyāte</k> |
|
<blockquote><dtrn>• in the river Nirvindhyā</dtrn></blockquote><k>nirviśeṣa</k> |
|
<blockquote><dtrn>• impersonal |
|
• nothing peculiar but as He is |
|
• with out varieties |
|
• without variegatedness |
|
• without varieties</dtrn></blockquote><k>nirviśeṣa sthāpi</k> |
|
<blockquote><dtrn>• if we make impersonal</dtrn></blockquote><k>nirviśeṣa-brahma</k> |
|
<blockquote><dtrn>• impersonal Brahman |
|
• the impersonal Brahman effulgence</dtrn></blockquote><k>nirviśeṣa-brahme</k> |
|
<blockquote><dtrn>• in the impersonal Brahman effulgence</dtrn></blockquote><k>nirviśeṣa-gosāñi</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead as impersonal</dtrn></blockquote><k>nirviśeṣam</k> |
|
<blockquote><dtrn>• impersonal truth</dtrn></blockquote><k>nirviśeṣe</k> |
|
<blockquote><dtrn>• impersonalism</dtrn></blockquote><k>nirviśya</k> |
|
<blockquote><dtrn>• entering</dtrn></blockquote><k>nirviṇṇa</k> |
|
<blockquote><dtrn>• advanced in renunciation |
|
• detached |
|
• sorrowful</dtrn></blockquote><k>nirviṇṇa hañā</k> |
|
<blockquote><dtrn>• being very unhappy</dtrn></blockquote><k>nirviṣaya</k> |
|
<blockquote><dtrn>• free from all material attachment</dtrn></blockquote><k>nirvyalīkam</k> |
|
<blockquote><dtrn>• without duplicity</dtrn></blockquote><k>nirvyājam</k> |
|
<blockquote><dtrn>• without duplicity</dtrn></blockquote><k>nirvāha</k> |
|
<blockquote><dtrn>• accomplishing</dtrn></blockquote><k>nirvāhana</k> |
|
<blockquote><dtrn>• the execution</dtrn></blockquote><k>nirvāhaṇa</k> |
|
<blockquote><dtrn>• regularly executed</dtrn></blockquote><k>nirvāhilā</k> |
|
<blockquote><dtrn>• executed</dtrn></blockquote><k>nirvāpaṇam</k> |
|
<blockquote><dtrn>• extinguishing</dtrn></blockquote><k>nirvāsanaḥ</k> |
|
<blockquote><dtrn>• banishment</dtrn></blockquote><k>nirvṛti</k> |
|
<blockquote><dtrn>• spiritual pleasure</dtrn></blockquote><k>niryoga-pāśa</k> |
|
<blockquote><dtrn>• the ropes for binding the rear legs of the cows</dtrn></blockquote><k>niryāsa</k> |
|
<blockquote><dtrn>• the essence</dtrn></blockquote><k>niryāṇa</k> |
|
<blockquote><dtrn>• the passing away</dtrn></blockquote><k>nirākāra</k> |
|
<blockquote><dtrn>• impersonal |
|
• without any form |
|
• without form</dtrn></blockquote><k>nirākāra māne</k> |
|
<blockquote><dtrn>• considers impersonal</dtrn></blockquote><k>nirākāra-dhyāna</k> |
|
<blockquote><dtrn>• meditation on impersonal Brahman</dtrn></blockquote><k>nirānanda</k> |
|
<blockquote><dtrn>• unhappy</dtrn></blockquote><k>nirātaṅkaḥ</k> |
|
<blockquote><dtrn>• without fear</dtrn></blockquote><k>nirīkṣaka</k> |
|
<blockquote><dtrn>• observers</dtrn></blockquote><k>nirīkṣaṇa</k> |
|
<blockquote><dtrn>• observing</dtrn></blockquote><k>nirīkṣya</k> |
|
<blockquote><dtrn>• by observing</dtrn></blockquote><k>nirūpayet</k> |
|
<blockquote><dtrn>• may describe</dtrn></blockquote><k>nirūpaṇa</k> |
|
<blockquote><dtrn>• ascertainment |
|
• decision |
|
• description |
|
• discerning |
|
• settling |
|
• there is an indication</dtrn></blockquote><k>nirūpaṇe</k> |
|
<blockquote><dtrn>• in ascertaining</dtrn></blockquote><k>nirūpila</k> |
|
<blockquote><dtrn>• has described</dtrn></blockquote><k>nirūpitam</k> |
|
<blockquote><dtrn>• ascertained</dtrn></blockquote><k>nirūpite</k> |
|
<blockquote><dtrn>• to ascertain</dtrn></blockquote><k>nirūpyate</k> |
|
<blockquote><dtrn>• can be ascertained</dtrn></blockquote><k>nirṇaya</k> |
|
<blockquote><dtrn>• an ascertainment |
|
• as a fixed amount |
|
• ascertainment |
|
• the ascertainment</dtrn></blockquote><k>nirṇaya kariyā</k> |
|
<blockquote><dtrn>• ascertaining |
|
• making certain</dtrn></blockquote><k>nirṇaya kari’</k> |
|
<blockquote><dtrn>• considering carefully</dtrn></blockquote><k>nirṇīya</k> |
|
<blockquote><dtrn>• deciding</dtrn></blockquote><k>nisarga-ujjvalaḥ</k> |
|
<blockquote><dtrn>• naturally very advanced</dtrn></blockquote><k>nistare</k> |
|
<blockquote><dtrn>• becomes liberated</dtrn></blockquote><k>nistāra</k> |
|
<blockquote><dtrn>• deliverance |
|
• liberation |
|
• the liberation</dtrn></blockquote><k>nistāra karaha more</k> |
|
<blockquote><dtrn>• kindly deliver me</dtrn></blockquote><k>nistāra lāgiyā</k> |
|
<blockquote><dtrn>• for delivering</dtrn></blockquote><k>nistāra-hetu</k> |
|
<blockquote><dtrn>• for the matter of deliverance</dtrn></blockquote><k>nistāraye</k> |
|
<blockquote><dtrn>• delivers</dtrn></blockquote><k>nistārera hetu</k> |
|
<blockquote><dtrn>• causes of the deliverance of all people</dtrn></blockquote><k>nistāri</k> |
|
<blockquote><dtrn>• delivering</dtrn></blockquote><k>nistāriba</k> |
|
<blockquote><dtrn>• I shall deliver</dtrn></blockquote><k>nistāribe</k> |
|
<blockquote><dtrn>• he will be saved</dtrn></blockquote><k>nistārila</k> |
|
<blockquote><dtrn>• delivered |
|
• He delivered</dtrn></blockquote><k>nistārile</k> |
|
<blockquote><dtrn>• have delivered</dtrn></blockquote><k>nistārilā</k> |
|
<blockquote><dtrn>• delivered |
|
• He delivered |
|
• He liberated</dtrn></blockquote><k>nistārite</k> |
|
<blockquote><dtrn>• to deliver</dtrn></blockquote><k>nistāriyā</k> |
|
<blockquote><dtrn>• delivering</dtrn></blockquote><k>nisvanaḥ</k> |
|
<blockquote><dtrn>• whose voice</dtrn></blockquote><k>nisyandena</k> |
|
<blockquote><dtrn>• by pouring down</dtrn></blockquote><k>nisṛṣṭa-arthā</k> |
|
<blockquote><dtrn>• authorized</dtrn></blockquote><k>nitarām</k> |
|
<blockquote><dtrn>• without comparison</dtrn></blockquote><k>nite</k> |
|
<blockquote><dtrn>• and to receive |
|
• to take</dtrn></blockquote><k>niti</k> |
|
<blockquote><dtrn>• daily</dtrn></blockquote><k>niti niti</k> |
|
<blockquote><dtrn>• day after day</dtrn></blockquote><k>niti-niti</k> |
|
<blockquote><dtrn>• daily |
|
• day after day</dtrn></blockquote><k>nitya</k> |
|
<blockquote><dtrn>• always |
|
• daily |
|
• eternal |
|
• eternally |
|
• regularly, without fail |
|
• regularly</dtrn></blockquote><k>nitya haya</k> |
|
<blockquote><dtrn>• are eternal</dtrn></blockquote><k>nitya rātre</k> |
|
<blockquote><dtrn>• every night</dtrn></blockquote><k>nitya vihāra</k> |
|
<blockquote><dtrn>• eternal pastimes</dtrn></blockquote><k>nitya yāi’</k> |
|
<blockquote><dtrn>• going daily</dtrn></blockquote><k>nitya āise</k> |
|
<blockquote><dtrn>• he comes daily</dtrn></blockquote><k>nitya āsi’</k> |
|
<blockquote><dtrn>• coming daily</dtrn></blockquote><k>nitya-bandha</k> |
|
<blockquote><dtrn>• perpetually conditioned</dtrn></blockquote><k>nitya-dhāma</k> |
|
<blockquote><dtrn>• eternal abode |
|
• the eternal abode</dtrn></blockquote><k>nitya-dāsa</k> |
|
<blockquote><dtrn>• eternal servant</dtrn></blockquote><k>nitya-kṛtya</k> |
|
<blockquote><dtrn>• the daily duties</dtrn></blockquote><k>nitya-kṛtya kari’</k> |
|
<blockquote><dtrn>• after finishing his routine duties</dtrn></blockquote><k>nitya-līlā</k> |
|
<blockquote><dtrn>• eternal pastimes |
|
• of eternal pastimes</dtrn></blockquote><k>nitya-līlā haite</k> |
|
<blockquote><dtrn>• from the eternal pastimes of the Lord</dtrn></blockquote><k>nitya-mukta</k> |
|
<blockquote><dtrn>• eternally liberated</dtrn></blockquote><k>nitya-nūtana</k> |
|
<blockquote><dtrn>• always fresh</dtrn></blockquote><k>nitya-nūtanaḥ</k> |
|
<blockquote><dtrn>• ever fresh</dtrn></blockquote><k>nitya-saṁsāra</k> |
|
<blockquote><dtrn>• perpetually conditioned in the material world |
|
• perpetually conditioned</dtrn></blockquote><k>nitya-siddha</k> |
|
<blockquote><dtrn>• eternally established |
|
• eternally liberated |
|
• eternally perfected</dtrn></blockquote><k>nitya-siddha pāriṣada</k> |
|
<blockquote><dtrn>• eternally perfect associate</dtrn></blockquote><k>nitya-siddhasya</k> |
|
<blockquote><dtrn>• which is eternally present</dtrn></blockquote><k>nitya-sthiti</k> |
|
<blockquote><dtrn>• eternal residence |
|
• eternally existing |
|
• permanently living |
|
• the eternal situation</dtrn></blockquote><k>nitya-utsavam</k> |
|
<blockquote><dtrn>• in which there are eternal festivities of joy</dtrn></blockquote><k>nitya-yujām</k> |
|
<blockquote><dtrn>• by perfected <i>yogīs</i></dtrn></blockquote><k>nityam</k> |
|
<blockquote><dtrn>• always |
|
• constantly existing |
|
• eternally |
|
• regularly</dtrn></blockquote><k>nityatayā</k> |
|
<blockquote><dtrn>• with permanence</dtrn></blockquote><k>nityānanda</k> |
|
<blockquote><dtrn>• and Lord Nityānanda |
|
• eternal happiness |
|
• Lord Nityānanda Prabhu |
|
• Lord Nityānanda |
|
• Nityānanda Prabhu |
|
• Nityānanda |
|
• of Lord Nityānanda Prabhu |
|
• of Lord Nityānanda |
|
• of Lord Śrī Nityānanda |
|
• of Nityānanda Prabhu |
|
• of Śrī Nityānanda Prabhu |
|
• the name Nityānanda |
|
• to Lord Nityānanda Prabhu |
|
• to Lord Nityānanda |
|
• to Lord Śrī Nityānanda Prabhu |
|
• to Nityānanda Prabhu |
|
• to Nityānanda |
|
• unto Lord Nityānanda |
|
• unto Lord Śrī Nityānanda Prabhu |
|
• unto Nityānanda Prabhu |
|
• Śrīla Nityānanda Prabhu</dtrn></blockquote><k>nityānanda avadhūta</k> |
|
<blockquote><dtrn>• the mendicant Lord Nityānanda</dtrn></blockquote><k>nityānanda bale</k> |
|
<blockquote><dtrn>• Lord Nityānanda said |
|
• Śrī Nityānanda replies</dtrn></blockquote><k>nityānanda balite</k> |
|
<blockquote><dtrn>• while talking of Nityānanda Prabhu</dtrn></blockquote><k>nityānanda bhāi</k> |
|
<blockquote><dtrn>• Nityānanda Prabhu, the brother of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>nityānanda dekhe</k> |
|
<blockquote><dtrn>• Nityānanda Prabhu sees</dtrn></blockquote><k>nityānanda dhanya</k> |
|
<blockquote><dtrn>• the glorious Śrīla Nityānanda Prabhu</dtrn></blockquote><k>nityānanda dāsa</k> |
|
<blockquote><dtrn>• servant of Lord Nityānanda</dtrn></blockquote><k>nityānanda gosāñi</k> |
|
<blockquote><dtrn>• Lord Nityānanda Gosāñi |
|
• Lord Nityānanda Prabhu</dtrn></blockquote><k>nityānanda kahe</k> |
|
<blockquote><dtrn>• Lord Nityānanda described this |
|
• Lord Nityānanda Prabhu said |
|
• Lord Nityānanda said |
|
• Nityānanda Prabhu said |
|
• Śrīla Nityānanda Prabhu said</dtrn></blockquote><k>nityānanda lañā</k> |
|
<blockquote><dtrn>• taking along Śrī Nityānanda Prabhu</dtrn></blockquote><k>nityānanda mahāprabhu</k> |
|
<blockquote><dtrn>• Lord Nityānanda Prabhu and Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>nityānanda prabhu</k> |
|
<blockquote><dtrn>• Lord Nityānanda Prabhu |
|
• Lord Nityānanda |
|
• Lord Śrī Nityānanda Prabhu</dtrn></blockquote><k>nityānanda rāya</k> |
|
<blockquote><dtrn>• Lord Nityānanda |
|
• Lord Śrī Nityānanda Prabhu</dtrn></blockquote><k>nityānanda vinā</k> |
|
<blockquote><dtrn>• except for Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-bhṛtya</k> |
|
<blockquote><dtrn>• servant of Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-candra</k> |
|
<blockquote><dtrn>• Lord Nityānanda |
|
• to Lord Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-dayā</k> |
|
<blockquote><dtrn>• the mercy of Lord Nityānanda</dtrn></blockquote><k>nityānanda-eka-śaraṇa</k> |
|
<blockquote><dtrn>• completely surrendered to the lotus feet of Nityānanda</dtrn></blockquote><k>nityānanda-gaṇa</k> |
|
<blockquote><dtrn>• devotees of Lord Nityānanda |
|
• followers of Śrī Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-gosāñi</k> |
|
<blockquote><dtrn>• Lord Nityānanda Prabhu |
|
• Lord Nityānanda</dtrn></blockquote><k>nityānanda-gosāñike</k> |
|
<blockquote><dtrn>• unto Lord Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-gosāñira pāśa</k> |
|
<blockquote><dtrn>• unto Nityānanda Gosāñi</dtrn></blockquote><k>nityānanda-gosāñire</k> |
|
<blockquote><dtrn>• Nityānanda Gosvāmī |
|
• unto Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-guṇe</k> |
|
<blockquote><dtrn>• the attributes of Nityānanda</dtrn></blockquote><k>nityānanda-haridāsa</k> |
|
<blockquote><dtrn>• Lord Nityānanda and Haridāsa Ṭhākura</dtrn></blockquote><k>nityānanda-hāte</k> |
|
<blockquote><dtrn>• in the hands of Lord Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-kṛpā</k> |
|
<blockquote><dtrn>• the mercy of Lord Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-mahimā</k> |
|
<blockquote><dtrn>• of the glories of Lord Nityānanda</dtrn></blockquote><k>nityānanda-mukhe</k> |
|
<blockquote><dtrn>• from the mouth of Lord Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-nartane</k> |
|
<blockquote><dtrn>• at the time of Śrī Nityānanda Prabhu’s dancing</dtrn></blockquote><k>nityānanda-nāme</k> |
|
<blockquote><dtrn>• in the name of Lord Nityānanda Prabhu |
|
• in the name of Śrī Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-pada</k> |
|
<blockquote><dtrn>• the lotus feet of Lord Nityānanda</dtrn></blockquote><k>nityānanda-prabhu</k> |
|
<blockquote><dtrn>• Lord Nityānanda Prabhu |
|
• Lord Nityānanda |
|
• Nityānanda Prabhu |
|
• of Lord Nityānanda</dtrn></blockquote><k>nityānanda-prabhu kahe</k> |
|
<blockquote><dtrn>• Lord Nityānanda Prabhu replied</dtrn></blockquote><k>nityānanda-prabhu-ṭhāñi</k> |
|
<blockquote><dtrn>• from Śrīla Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-prabhuke</k> |
|
<blockquote><dtrn>• unto Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-prabhura</k> |
|
<blockquote><dtrn>• of Lord Nityānanda |
|
• of Lord Śrī Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-prabhure</k> |
|
<blockquote><dtrn>• unto Lord Nityānanda</dtrn></blockquote><k>nityānanda-prati</k> |
|
<blockquote><dtrn>• unto Lord Nityānanda</dtrn></blockquote><k>nityānanda-priya</k> |
|
<blockquote><dtrn>• to Śrī Caitanya Mahāprabhu, who is very dear to Lord Nityānanda</dtrn></blockquote><k>nityānanda-priya-bhṛtya</k> |
|
<blockquote><dtrn>• another dear servant of Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-rāma</k> |
|
<blockquote><dtrn>• Lord Nityānanda Balarāma |
|
• Lord Nityānanda or Balarāma |
|
• to Lord Balarāma, who appeared as Nityānanda</dtrn></blockquote><k>nityānanda-rāya</k> |
|
<blockquote><dtrn>• Lord Nityānanda Prabhu |
|
• Lord Nityānanda</dtrn></blockquote><k>nityānanda-rāye</k> |
|
<blockquote><dtrn>• Lord Nityānanda</dtrn></blockquote><k>nityānanda-saṅge</k> |
|
<blockquote><dtrn>• with Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-svarūpa</k> |
|
<blockquote><dtrn>• Lord Nityānanda Svarūpa</dtrn></blockquote><k>nityānanda-svarūpera</k> |
|
<blockquote><dtrn>• of Lord Nityānanda Svarūpa |
|
• of the Personality of Godhead Nityānanda</dtrn></blockquote><k>nityānanda-tattva</k> |
|
<blockquote><dtrn>• the truth of Lord Nityānanda</dtrn></blockquote><k>nityānanda-tattva-sīmā</k> |
|
<blockquote><dtrn>• the limit of the truth of Lord Nityānanda</dtrn></blockquote><k>nityānanda-ādi</k> |
|
<blockquote><dtrn>• all the devotees, headed by Nityānanda Prabhu |
|
• headed by Lord Nityānanda |
|
• Śrī Nityānanda Prabhu and others</dtrn></blockquote><k>nityānanda-ājñāya</k> |
|
<blockquote><dtrn>• by the order of Nityānanda Prabhu</dtrn></blockquote><k>nityānanda-ākhya</k> |
|
<blockquote><dtrn>• known as Lord Nityānanda</dtrn></blockquote><k>nityānanda-āveśe</k> |
|
<blockquote><dtrn>• in the ecstasy of becoming Nityānanda</dtrn></blockquote><k>nityānanda-śrī-caitanya</k> |
|
<blockquote><dtrn>• Lord Nityānanda and Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>nityānanda-śākhā</k> |
|
<blockquote><dtrn>• of the branches of Śrī Nityānanda Prabhu</dtrn></blockquote><k>nityānandau</k> |
|
<blockquote><dtrn>• and to Lord Nityānanda</dtrn></blockquote><k>nityānande</k> |
|
<blockquote><dtrn>• in Lord Nityānanda |
|
• to Lord Nityānanda |
|
• unto Lord Nityānanda |
|
• unto Nityānanda Prabhu |
|
• unto Śrī Nityānanda Prabhu |
|
• Śrī Nityānanda Prabhu</dtrn></blockquote><k>nityānande lañā</k> |
|
<blockquote><dtrn>• taking Lord Nityānanda Prabhu</dtrn></blockquote><k>nityānandera</k> |
|
<blockquote><dtrn>• of Lord Nityānanda Prabhu |
|
• of Lord Nityānanda</dtrn></blockquote><k>nityānandera nṛtya</k> |
|
<blockquote><dtrn>• the dancing of Lord Nityānanda Prabhu |
|
• the dancing of Śrī Nityānanda Prabhu</dtrn></blockquote><k>nityānandera vihāra</k> |
|
<blockquote><dtrn>• the pastimes of Lord Nityānanda Prabhu</dtrn></blockquote><k>nityānandera śākhā</k> |
|
<blockquote><dtrn>• a branch of Nityānanda Prabhu</dtrn></blockquote><k>nitāi</k> |
|
<blockquote><dtrn>• and Lord Nityānanda Prabhu |
|
• Lord Nityānanda Prabhu |
|
• Lord Nityānanda</dtrn></blockquote><k>nitāi bule</k> |
|
<blockquote><dtrn>• Lord Nityānanda was walking</dtrn></blockquote><k>nitāi-kiṅkara</k> |
|
<blockquote><dtrn>• servants of Lord Nityānanda Prabhu</dtrn></blockquote><k>nitāira</k> |
|
<blockquote><dtrn>• of Nityānanda Prabhu</dtrn></blockquote><k>nitānta-rateḥ</k> |
|
<blockquote><dtrn>• one who is very intimately related |
|
• who is very intimately related</dtrn></blockquote><k>nivartana</k> |
|
<blockquote><dtrn>• made to return</dtrn></blockquote><k>nivasan</k> |
|
<blockquote><dtrn>• staying</dtrn></blockquote><k>nivasati</k> |
|
<blockquote><dtrn>• resides</dtrn></blockquote><k>nivedana</k> |
|
<blockquote><dtrn>• an appeal |
|
• His prayer |
|
• petition |
|
• request |
|
• something unto you |
|
• submission |
|
• submissive statement |
|
• the petition</dtrn></blockquote><k>nivedana kailā</k> |
|
<blockquote><dtrn>• submitted a request</dtrn></blockquote><k>nivedana kare</k> |
|
<blockquote><dtrn>• offered |
|
• submits |
|
• submitted</dtrn></blockquote><k>nivedana karite</k> |
|
<blockquote><dtrn>• to submit my desires</dtrn></blockquote><k>nivedana-prabhāveha</k> |
|
<blockquote><dtrn>• simply because He was informed about it</dtrn></blockquote><k>nivedane</k> |
|
<blockquote><dtrn>• inform Him |
|
• request |
|
• submission</dtrn></blockquote><k>nivedi caraṇe</k> |
|
<blockquote><dtrn>• I submit unto Your lotus feet</dtrn></blockquote><k>nivediba</k> |
|
<blockquote><dtrn>• I shall offer my prayers</dtrn></blockquote><k>nivedibā</k> |
|
<blockquote><dtrn>• kindly inform Him</dtrn></blockquote><k>nivedila</k> |
|
<blockquote><dtrn>• informed |
|
• offered |
|
• submitted</dtrn></blockquote><k>nivediluṅ</k> |
|
<blockquote><dtrn>• I submitted</dtrn></blockquote><k>nivedilā</k> |
|
<blockquote><dtrn>• requested |
|
• submitted</dtrn></blockquote><k>nivedita-ātmā</k> |
|
<blockquote><dtrn>• a fully surrendered soul</dtrn></blockquote><k>nivedite</k> |
|
<blockquote><dtrn>• to submit</dtrn></blockquote><k>niviḍa</k> |
|
<blockquote><dtrn>• dense</dtrn></blockquote><k>nivāraye</k> |
|
<blockquote><dtrn>• checks</dtrn></blockquote><k>nivāraṇa</k> |
|
<blockquote><dtrn>• checking |
|
• forbidding |
|
• obstruction |
|
• prevention |
|
• prohibition |
|
• stopping</dtrn></blockquote><k>nivārila</k> |
|
<blockquote><dtrn>• stopped</dtrn></blockquote><k>nivārilā</k> |
|
<blockquote><dtrn>• stopped</dtrn></blockquote><k>nivārite</k> |
|
<blockquote><dtrn>• to check |
|
• to prevent</dtrn></blockquote><k>nivāriyā</k> |
|
<blockquote><dtrn>• checking</dtrn></blockquote><k>nivāsa</k> |
|
<blockquote><dtrn>• were always present</dtrn></blockquote><k>nivṛnta</k> |
|
<blockquote><dtrn>• stemless</dtrn></blockquote><k>nivṛtta hañā</k> |
|
<blockquote><dtrn>• being restrained |
|
• stopping such an action</dtrn></blockquote><k>nivṛtti</k> |
|
<blockquote><dtrn>• of detachment |
|
• stop</dtrn></blockquote><k>nivṛttyā</k> |
|
<blockquote><dtrn>• fully bereft of</dtrn></blockquote><k>niyama</k> |
|
<blockquote><dtrn>• a regulative principle |
|
• regular practice |
|
• regulation |
|
• restriction |
|
• the rule |
|
• the strict regulative principles</dtrn></blockquote><k>niyama karila</k> |
|
<blockquote><dtrn>• accepted regularly</dtrn></blockquote><k>niyama kariyāchi</k> |
|
<blockquote><dtrn>• I have made a vow</dtrn></blockquote><k>niyama-ādi</k> |
|
<blockquote><dtrn>• restrictions and so on</dtrn></blockquote><k>niyamaḥ</k> |
|
<blockquote><dtrn>• regulation</dtrn></blockquote><k>niyame</k> |
|
<blockquote><dtrn>• a regular duty</dtrn></blockquote><k>niyamitaḥ</k> |
|
<blockquote><dtrn>• restricted</dtrn></blockquote><k>niyantṛ</k> |
|
<blockquote><dtrn>• controller</dtrn></blockquote><k>niyogāt</k> |
|
<blockquote><dtrn>• by the order</dtrn></blockquote><k>niyojila</k> |
|
<blockquote><dtrn>• were engaged</dtrn></blockquote><k>niyuta-koṭi</k> |
|
<blockquote><dtrn>• ten trillion</dtrn></blockquote><k>niyuṅkṣva</k> |
|
<blockquote><dtrn>• please engage</dtrn></blockquote><k>niyā</k> |
|
<blockquote><dtrn>• taking</dtrn></blockquote><k>niścala</k> |
|
<blockquote><dtrn>• unflinching</dtrn></blockquote><k>niścaya</k> |
|
<blockquote><dtrn>• ascertain |
|
• ascertained |
|
• ascertainment |
|
• assurance |
|
• belief |
|
• certain |
|
• certainly |
|
• certainty |
|
• conclusively |
|
• confirmation |
|
• decision |
|
• firm conclusion |
|
• fixed up |
|
• my considered opinion |
|
• proof |
|
• settlement |
|
• surely |
|
• the real fact |
|
• with certainty</dtrn></blockquote><k>niścaya kailā mane</k> |
|
<blockquote><dtrn>• they were greatly assured within their minds</dtrn></blockquote><k>niścaya karila</k> |
|
<blockquote><dtrn>• they decided</dtrn></blockquote><k>niścaya kariluṅ</k> |
|
<blockquote><dtrn>• decided</dtrn></blockquote><k>niścaya karite</k> |
|
<blockquote><dtrn>• to ascertain</dtrn></blockquote><k>niścaya kariyā</k> |
|
<blockquote><dtrn>• ascertaining that |
|
• making certain</dtrn></blockquote><k>niścaya kari’</k> |
|
<blockquote><dtrn>• ascertaining |
|
• having decided</dtrn></blockquote><k>niścaya nāi</k> |
|
<blockquote><dtrn>• there is no certainty</dtrn></blockquote><k>niścaya-karaṇa</k> |
|
<blockquote><dtrn>• final decision</dtrn></blockquote><k>niścaye</k> |
|
<blockquote><dtrn>• conviction |
|
• in the sense of ascertainment |
|
• the ascertainment</dtrn></blockquote><k>niścinta</k> |
|
<blockquote><dtrn>• without anxiety</dtrn></blockquote><k>niścinta hañā</k> |
|
<blockquote><dtrn>• being freed from all anxiety |
|
• without anxiety</dtrn></blockquote><k>niścintaḥ</k> |
|
<blockquote><dtrn>• without anxiety</dtrn></blockquote><k>niścinte</k> |
|
<blockquote><dtrn>• without disturbance</dtrn></blockquote><k>niścinte rahimu</k> |
|
<blockquote><dtrn>• I shall live peacefully</dtrn></blockquote><k>niścita</k> |
|
<blockquote><dtrn>• ascertained |
|
• conclusion |
|
• for certain</dtrn></blockquote><k>niścite</k> |
|
<blockquote><dtrn>• without fail</dtrn></blockquote><k>niścīyate</k> |
|
<blockquote><dtrn>• is established</dtrn></blockquote><k>niśi</k> |
|
<blockquote><dtrn>• at night |
|
• in the dead of night</dtrn></blockquote><k>niśita</k> |
|
<blockquote><dtrn>• sharp</dtrn></blockquote><k>niśvasita</k> |
|
<blockquote><dtrn>• of breath</dtrn></blockquote><k>niśvāsa sahite</k> |
|
<blockquote><dtrn>• with that exhalation</dtrn></blockquote><k>niśvāsa-saha</k> |
|
<blockquote><dtrn>• by His inhalation</dtrn></blockquote><k>niśvāsera</k> |
|
<blockquote><dtrn>• of the exhalations</dtrn></blockquote><k>niśāte</k> |
|
<blockquote><dtrn>• at night</dtrn></blockquote><k>niśāḥ</k> |
|
<blockquote><dtrn>• nights</dtrn></blockquote><k>niḥ</k> |
|
<blockquote><dtrn>• the prefix <i>niḥ</i></dtrn></blockquote><k>niḥsare</k> |
|
<blockquote><dtrn>• come out |
|
• comes out |
|
• vibrates</dtrn></blockquote><k>niḥśabda</k> |
|
<blockquote><dtrn>• silent</dtrn></blockquote><k>niḥśaktika</k> |
|
<blockquote><dtrn>• without potency</dtrn></blockquote><k>niḥśaṅke</k> |
|
<blockquote><dtrn>• without any doubt</dtrn></blockquote><k>niḥśeṣa</k> |
|
<blockquote><dtrn>• all |
|
• completely</dtrn></blockquote><k>niḥśreyasāya</k> |
|
<blockquote><dtrn>• for the ultimate benefit</dtrn></blockquote><k>niṣecane</k> |
|
<blockquote><dtrn>• sprinkling</dtrn></blockquote><k>niṣecanena</k> |
|
<blockquote><dtrn>• by pouring water</dtrn></blockquote><k>niṣedha</k> |
|
<blockquote><dtrn>• prohibition</dtrn></blockquote><k>niṣedha kare</k> |
|
<blockquote><dtrn>• forbids</dtrn></blockquote><k>niṣedha karila</k> |
|
<blockquote><dtrn>• forbade</dtrn></blockquote><k>niṣedha karilā</k> |
|
<blockquote><dtrn>• forbade |
|
• he forbade</dtrn></blockquote><k>niṣedha karite nāre</k> |
|
<blockquote><dtrn>• unable to prohibit Lord Rāmacandra</dtrn></blockquote><k>niṣedhaya</k> |
|
<blockquote><dtrn>• forbid</dtrn></blockquote><k>niṣedhayoḥ</k> |
|
<blockquote><dtrn>• in the sense of forbidding</dtrn></blockquote><k>niṣedhena</k> |
|
<blockquote><dtrn>• forbids</dtrn></blockquote><k>niṣedhi</k> |
|
<blockquote><dtrn>• forbid |
|
• forbidding</dtrn></blockquote><k>niṣedhiba</k> |
|
<blockquote><dtrn>• shall prohibit</dtrn></blockquote><k>niṣedhibe</k> |
|
<blockquote><dtrn>• will object</dtrn></blockquote><k>niṣedhiha</k> |
|
<blockquote><dtrn>• forbid</dtrn></blockquote><k>niṣedhila</k> |
|
<blockquote><dtrn>• forbade |
|
• warned</dtrn></blockquote><k>niṣedhilā</k> |
|
<blockquote><dtrn>• forbade |
|
• has forbidden |
|
• he forbade</dtrn></blockquote><k>niṣedhinu</k> |
|
<blockquote><dtrn>• forbade</dtrn></blockquote><k>niṣedhite</k> |
|
<blockquote><dtrn>• although I forbid |
|
• to forbid |
|
• to stop</dtrn></blockquote><k>niṣedhiyā</k> |
|
<blockquote><dtrn>• forbidding</dtrn></blockquote><k>niṣedhi’</k> |
|
<blockquote><dtrn>• forbidding</dtrn></blockquote><k>niṣevayā</k> |
|
<blockquote><dtrn>• by worship</dtrn></blockquote><k>niṣevaṇam</k> |
|
<blockquote><dtrn>• the service</dtrn></blockquote><k>niṣevyate</k> |
|
<blockquote><dtrn>• is enjoyable</dtrn></blockquote><k>niṣiddha</k> |
|
<blockquote><dtrn>• forbidden</dtrn></blockquote><k>niṣiddha-ācāra</k> |
|
<blockquote><dtrn>• behavior not to be exhibited by a person desiring to become perfect</dtrn></blockquote><k>niṣkalam</k> |
|
<blockquote><dtrn>• without parts</dtrn></blockquote><k>niṣkapaṭe</k> |
|
<blockquote><dtrn>• without a doubt |
|
• without reservation</dtrn></blockquote><k>niṣkiñcana bhakta</k> |
|
<blockquote><dtrn>• a devotee who has no other support</dtrn></blockquote><k>niṣkiñcanasya</k> |
|
<blockquote><dtrn>• of a person who has completely detached himself from material enjoyment</dtrn></blockquote><k>niṣkiñcanānām</k> |
|
<blockquote><dtrn>• who are completely detached from material possessions</dtrn></blockquote><k>niṣkrāmaṇa</k> |
|
<blockquote><dtrn>• going away</dtrn></blockquote><k>niṣkāma</k> |
|
<blockquote><dtrn>• actually desireless</dtrn></blockquote><k>niṣphala</k> |
|
<blockquote><dtrn>• without any result</dtrn></blockquote><k>niṣṭhatā</k> |
|
<blockquote><dtrn>• the quality of attachment</dtrn></blockquote><k>niṣṭhura vacana</k> |
|
<blockquote><dtrn>• hard words</dtrn></blockquote><k>niṣṭhura-vākye</k> |
|
<blockquote><dtrn>• by cruel words</dtrn></blockquote><k>niṣṭhuratvam</k> |
|
<blockquote><dtrn>• firmness</dtrn></blockquote><k>niṣṭhuratām</k> |
|
<blockquote><dtrn>• cruelty</dtrn></blockquote><k>niṣṭhā</k> |
|
<blockquote><dtrn>• devotion |
|
• firm faith |
|
• firmly fixed |
|
• of devotion</dtrn></blockquote><k>niṣṭhā haite</k> |
|
<blockquote><dtrn>• from such firm faith</dtrn></blockquote><k>niṣṭhā kara</k> |
|
<blockquote><dtrn>• keep strong faith</dtrn></blockquote><k>niṣṭhā-parāyaṇa</k> |
|
<blockquote><dtrn>• fully devoted</dtrn></blockquote><k>niṭhura</k> |
|
<blockquote><dtrn>• cruel</dtrn></blockquote><k>niṭhurāi</k> |
|
<blockquote><dtrn>• cruelty</dtrn></blockquote><k>no</k> |
|
<blockquote><dtrn>• not</dtrn></blockquote><k>noyāiyā</k> |
|
<blockquote><dtrn>• bowed down</dtrn></blockquote><k>nu</k> |
|
<blockquote><dtrn>• but |
|
• certainly |
|
• may be |
|
• whether</dtrn></blockquote><k>numaḥ</k> |
|
<blockquote><dtrn>• I offer my respectful obeisances |
|
• I offer my respects</dtrn></blockquote><k>nyagrodha-parimaṇḍala</k> |
|
<blockquote><dtrn>• <i>nyagrodha-parimaṇḍala</i></dtrn></blockquote><k>nyasta</k> |
|
<blockquote><dtrn>• placed</dtrn></blockquote><k>nyasya</k> |
|
<blockquote><dtrn>• giving over |
|
• having delivered</dtrn></blockquote><k>nyañcat</k> |
|
<blockquote><dtrn>• bending down</dtrn></blockquote><k>nyāsa</k> |
|
<blockquote><dtrn>• keeping</dtrn></blockquote><k>nyāsam</k> |
|
<blockquote><dtrn>• the regular ritualistic ceremonies of the <i>sannyāsa</i> order</dtrn></blockquote><k>nyāsi-cūḍāmaṇi</k> |
|
<blockquote><dtrn>• the supreme <i>sannyāsī</i></dtrn></blockquote><k>nyāsi-śiromaṇi</k> |
|
<blockquote><dtrn>• the best of the <i>sannyāsīs</i>, Śrī Caitanya Mahāprabhu |
|
• the crown jewel of the <i>sannyāsīs</i>, Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>nyāsī</k> |
|
<blockquote><dtrn>• a <i>sannyāsī</i> |
|
• <i>sannyāsī</i></dtrn></blockquote><k>nyāya</k> |
|
<blockquote><dtrn>• justice |
|
• logic |
|
• principle |
|
• the argument</dtrn></blockquote><k>nyāya kahe</k> |
|
<blockquote><dtrn>• the philosophers following logic say</dtrn></blockquote><k>nyāya kari’</k> |
|
<blockquote><dtrn>• arguing</dtrn></blockquote><k>nyāyyā</k> |
|
<blockquote><dtrn>• correct</dtrn></blockquote><k>nā</k> |
|
<blockquote><dtrn>• cannot |
|
• did not |
|
• do not |
|
• does not |
|
• don’t |
|
• is not |
|
• never |
|
• nor |
|
• not possible |
|
• not |
|
• without</dtrn></blockquote><k>nā balena</k> |
|
<blockquote><dtrn>• does not speak</dtrn></blockquote><k>nā baliha</k> |
|
<blockquote><dtrn>• do not say</dtrn></blockquote><k>nā balilā</k> |
|
<blockquote><dtrn>• did not say</dtrn></blockquote><k>nā baliyā</k> |
|
<blockquote><dtrn>• not saying</dtrn></blockquote><k>nā bhāse</k> |
|
<blockquote><dtrn>• does not float</dtrn></blockquote><k>nā bhāya</k> |
|
<blockquote><dtrn>• is not approved</dtrn></blockquote><k>nā bujhaye</k> |
|
<blockquote><dtrn>• not understands</dtrn></blockquote><k>nā bujhibe bheda</k> |
|
<blockquote><dtrn>• one cannot understand the depth of meaning</dtrn></blockquote><k>nā bujhila</k> |
|
<blockquote><dtrn>• did not know</dtrn></blockquote><k>nā bujhiye</k> |
|
<blockquote><dtrn>• I do not understand</dtrn></blockquote><k>nā bujhi’</k> |
|
<blockquote><dtrn>• not understanding</dtrn></blockquote><k>nā bāḍila</k> |
|
<blockquote><dtrn>• did not put anything</dtrn></blockquote><k>nā cale</k> |
|
<blockquote><dtrn>• does not go |
|
• does not move</dtrn></blockquote><k>nā calilā</k> |
|
<blockquote><dtrn>• did not become agitated |
|
• did not become disturbed</dtrn></blockquote><k>nā caḍe</k> |
|
<blockquote><dtrn>• do not ascend |
|
• does not go up</dtrn></blockquote><k>nā caḍiha</k> |
|
<blockquote><dtrn>• do not climb</dtrn></blockquote><k>nā caḍāya</k> |
|
<blockquote><dtrn>• does not allow to mount</dtrn></blockquote><k>nā chila</k> |
|
<blockquote><dtrn>• there was not</dtrn></blockquote><k>nā chuṅiha</k> |
|
<blockquote><dtrn>• do not touch |
|
• please do not touch</dtrn></blockquote><k>nā chuṅio more</k> |
|
<blockquote><dtrn>• please do not touch me</dtrn></blockquote><k>nā chāḍe</k> |
|
<blockquote><dtrn>• does not quit</dtrn></blockquote><k>nā chāḍibā</k> |
|
<blockquote><dtrn>• do not leave</dtrn></blockquote><k>nā chāḍiha</k> |
|
<blockquote><dtrn>• do not give up</dtrn></blockquote><k>nā cāhe hari</k> |
|
<blockquote><dtrn>• Kṛṣṇa does not look</dtrn></blockquote><k>nā deha</k> |
|
<blockquote><dtrn>• you do not give in charity</dtrn></blockquote><k>nā deha’ kene</k> |
|
<blockquote><dtrn>• why do you not give</dtrn></blockquote><k>nā dekhe</k> |
|
<blockquote><dtrn>• could not see |
|
• do not see |
|
• does not see |
|
• they do not see</dtrn></blockquote><k>nā dekhi</k> |
|
<blockquote><dtrn>• I do not see |
|
• we cannot see</dtrn></blockquote><k>nā dekhiba</k> |
|
<blockquote><dtrn>• will not see</dtrn></blockquote><k>nā dekhibe</k> |
|
<blockquote><dtrn>• you will not see</dtrn></blockquote><k>nā dekhibā</k> |
|
<blockquote><dtrn>• you will not see</dtrn></blockquote><k>nā dekhila</k> |
|
<blockquote><dtrn>• did not see |
|
• I did not see</dtrn></blockquote><k>nā dekhile</k> |
|
<blockquote><dtrn>• if not seeing |
|
• in not seeing |
|
• without seeing</dtrn></blockquote><k>nā dekhiye</k> |
|
<blockquote><dtrn>• I cannot see |
|
• I do not see</dtrn></blockquote><k>nā dekhiye bhāla</k> |
|
<blockquote><dtrn>• I do not see any good in this</dtrn></blockquote><k>nā dekhiyā</k> |
|
<blockquote><dtrn>• not seeing |
|
• without seeing |
|
• without visiting</dtrn></blockquote><k>nā dekhi’</k> |
|
<blockquote><dtrn>• not seeing |
|
• without seeing</dtrn></blockquote><k>nā dekhābi</k> |
|
<blockquote><dtrn>• do not show</dtrn></blockquote><k>nā dekhāibā</k> |
|
<blockquote><dtrn>• do not show</dtrn></blockquote><k>nā dena</k> |
|
<blockquote><dtrn>• did not give |
|
• does not give</dtrn></blockquote><k>nā dena chāḍiyā</k> |
|
<blockquote><dtrn>• did not allow to go out</dtrn></blockquote><k>nā deoyāila</k> |
|
<blockquote><dtrn>• he did not arrange</dtrn></blockquote><k>nā deya</k> |
|
<blockquote><dtrn>• did not give |
|
• does not allow |
|
• does not give |
|
• does not pay |
|
• he does not pay</dtrn></blockquote><k>nā dhare</k> |
|
<blockquote><dtrn>• does not hold</dtrn></blockquote><k>nā diba</k> |
|
<blockquote><dtrn>• we should not give</dtrn></blockquote><k>nā dibe</k> |
|
<blockquote><dtrn>• he will not pay</dtrn></blockquote><k>nā dibā</k> |
|
<blockquote><dtrn>• do not allow</dtrn></blockquote><k>nā dila</k> |
|
<blockquote><dtrn>• could not give You |
|
• did not allow</dtrn></blockquote><k>nā dileka</k> |
|
<blockquote><dtrn>• did not award</dtrn></blockquote><k>nā dilā</k> |
|
<blockquote><dtrn>• did not give</dtrn></blockquote><k>nā dilā karite</k> |
|
<blockquote><dtrn>• did not allow me to do</dtrn></blockquote><k>nā gaṇe</k> |
|
<blockquote><dtrn>• and do not care</dtrn></blockquote><k>nā gaṇi</k> |
|
<blockquote><dtrn>• I do not care</dtrn></blockquote><k>nā gelā</k> |
|
<blockquote><dtrn>• did you not go</dtrn></blockquote><k>nā ha-i</k> |
|
<blockquote><dtrn>• am not</dtrn></blockquote><k>nā ha-iba</k> |
|
<blockquote><dtrn>• we should not be</dtrn></blockquote><k>nā ha-ila sahana</k> |
|
<blockquote><dtrn>• could not tolerate</dtrn></blockquote><k>nā ha-io</k> |
|
<blockquote><dtrn>• do not become</dtrn></blockquote><k>nā ha-uka</k> |
|
<blockquote><dtrn>• may there not be</dtrn></blockquote><k>nā habe sammati</k> |
|
<blockquote><dtrn>• will not agree</dtrn></blockquote><k>nā haila</k> |
|
<blockquote><dtrn>• there was not |
|
• was not</dtrn></blockquote><k>nā haila milana</k> |
|
<blockquote><dtrn>• there was not a meeting</dtrn></blockquote><k>nā haila parasanna</k> |
|
<blockquote><dtrn>• was not happy</dtrn></blockquote><k>nā haya</k> |
|
<blockquote><dtrn>• is not possible |
|
• is not |
|
• there cannot be |
|
• there is no |
|
• there is not |
|
• there was not</dtrn></blockquote><k>nā haya gaṇana</k> |
|
<blockquote><dtrn>• not actually countable</dtrn></blockquote><k>nā haya gaṇane</k> |
|
<blockquote><dtrn>• there was no counting</dtrn></blockquote><k>nā haya gocara</k> |
|
<blockquote><dtrn>• is not possible to be understood</dtrn></blockquote><k>nā haya kāhāra</k> |
|
<blockquote><dtrn>• no one dares to do</dtrn></blockquote><k>nā haya pratīti</k> |
|
<blockquote><dtrn>• there is no belief</dtrn></blockquote><k>nā haya tāra</k> |
|
<blockquote><dtrn>• is not his</dtrn></blockquote><k>nā haya udgama</k> |
|
<blockquote><dtrn>• never to come up again</dtrn></blockquote><k>nā haya vināśa</k> |
|
<blockquote><dtrn>• is not destroyed</dtrn></blockquote><k>nā janmaya</k> |
|
<blockquote><dtrn>• is not possible</dtrn></blockquote><k>nā jāna</k> |
|
<blockquote><dtrn>• do not know</dtrn></blockquote><k>nā jānaye</k> |
|
<blockquote><dtrn>• do not know</dtrn></blockquote><k>nā jāne</k> |
|
<blockquote><dtrn>• could not understand |
|
• did not know |
|
• did not understand |
|
• does not know |
|
• will not know</dtrn></blockquote><k>nā jānena</k> |
|
<blockquote><dtrn>• could not understand |
|
• does not know</dtrn></blockquote><k>nā jāni</k> |
|
<blockquote><dtrn>• cannot understand |
|
• do not know |
|
• I do not know how |
|
• I do not know |
|
• shall not know |
|
• we do not know</dtrn></blockquote><k>nā jāniha more</k> |
|
<blockquote><dtrn>• do not consider me</dtrn></blockquote><k>nā jānila</k> |
|
<blockquote><dtrn>• is not known</dtrn></blockquote><k>nā jāniluṅ</k> |
|
<blockquote><dtrn>• I did not know</dtrn></blockquote><k>nā jānilā</k> |
|
<blockquote><dtrn>• did not perceive</dtrn></blockquote><k>nā jānis</k> |
|
<blockquote><dtrn>• you do not know</dtrn></blockquote><k>nā jāniye</k> |
|
<blockquote><dtrn>• did not know</dtrn></blockquote><k>nā jāniyā rīti</k> |
|
<blockquote><dtrn>• not knowing the regulative principles</dtrn></blockquote><k>nā jāni’</k> |
|
<blockquote><dtrn>• without knowing</dtrn></blockquote><k>nā jīyaya</k> |
|
<blockquote><dtrn>• cannot live</dtrn></blockquote><k>nā kaha</k> |
|
<blockquote><dtrn>• but do not speak</dtrn></blockquote><k>nā kahe</k> |
|
<blockquote><dtrn>• do not speak |
|
• does not say |
|
• does not speak</dtrn></blockquote><k>nā kahiba</k> |
|
<blockquote><dtrn>• we shall not request</dtrn></blockquote><k>nā kahibe</k> |
|
<blockquote><dtrn>• do not speak</dtrn></blockquote><k>nā kahibā</k> |
|
<blockquote><dtrn>• do not speak |
|
• you should not speak</dtrn></blockquote><k>nā kahila</k> |
|
<blockquote><dtrn>• did not reply |
|
• did not say |
|
• did not tell |
|
• he did not disclose</dtrn></blockquote><k>nā kahile</k> |
|
<blockquote><dtrn>• if I do not say |
|
• if we do not speak</dtrn></blockquote><k>nā kahilā</k> |
|
<blockquote><dtrn>• did not describe |
|
• did not utter |
|
• he did not say |
|
• you did not say</dtrn></blockquote><k>nā kahio</k> |
|
<blockquote><dtrn>• do not say</dtrn></blockquote><k>nā kahiyā</k> |
|
<blockquote><dtrn>• not saying</dtrn></blockquote><k>nā kaila</k> |
|
<blockquote><dtrn>• did not</dtrn></blockquote><k>nā kaila gamana</k> |
|
<blockquote><dtrn>• did not go immediately</dtrn></blockquote><k>nā kaila varṇana</k> |
|
<blockquote><dtrn>• did not describe</dtrn></blockquote><k>nā kaile</k> |
|
<blockquote><dtrn>• if not practiced</dtrn></blockquote><k>nā kailuṅ</k> |
|
<blockquote><dtrn>• I did not do |
|
• I did not give |
|
• I did not make</dtrn></blockquote><k>nā kailā aṅgīkāra</k> |
|
<blockquote><dtrn>• did not accept</dtrn></blockquote><k>nā kailā gamane</k> |
|
<blockquote><dtrn>• did you not go</dtrn></blockquote><k>nā kara</k> |
|
<blockquote><dtrn>• do not be |
|
• do not do |
|
• You do not do |
|
• you do not do |
|
• You do not make</dtrn></blockquote><k>nā kara mānā</k> |
|
<blockquote><dtrn>• you do not forbid</dtrn></blockquote><k>nā kara saṁśaya</k> |
|
<blockquote><dtrn>• do not be worried</dtrn></blockquote><k>nā kara sparśana</k> |
|
<blockquote><dtrn>• do not touch</dtrn></blockquote><k>nā kara varjana</k> |
|
<blockquote><dtrn>• do not forbid</dtrn></blockquote><k>nā kara viṣāda</k> |
|
<blockquote><dtrn>• do not be worried</dtrn></blockquote><k>nā karaha</k> |
|
<blockquote><dtrn>• you do not make</dtrn></blockquote><k>nā karaha vismaya</k> |
|
<blockquote><dtrn>• do not become astonished</dtrn></blockquote><k>nā karaya roṣa</k> |
|
<blockquote><dtrn>• is not at all angry</dtrn></blockquote><k>nā kare</k> |
|
<blockquote><dtrn>• do not do |
|
• does not do |
|
• does not practice |
|
• does not |
|
• he does not do |
|
• no one does</dtrn></blockquote><k>nā kare bhojana</k> |
|
<blockquote><dtrn>• does not accept food</dtrn></blockquote><k>nā kare darśana</k> |
|
<blockquote><dtrn>• does not see</dtrn></blockquote><k>nā kare gamana</k> |
|
<blockquote><dtrn>• does not come |
|
• does not go</dtrn></blockquote><k>nā kare grahaṇa</k> |
|
<blockquote><dtrn>• he does not accept</dtrn></blockquote><k>nā kare laṅghana</k> |
|
<blockquote><dtrn>• does not deny</dtrn></blockquote><k>nā kare nimantraṇa</k> |
|
<blockquote><dtrn>• does not invite</dtrn></blockquote><k>nā kare pracāra</k> |
|
<blockquote><dtrn>• does not do preaching work</dtrn></blockquote><k>nā kare prakāśe</k> |
|
<blockquote><dtrn>• he does not express</dtrn></blockquote><k>nā kare uccāra</k> |
|
<blockquote><dtrn>• did not utter</dtrn></blockquote><k>nā kare ākhyāna</k> |
|
<blockquote><dtrn>• does not express</dtrn></blockquote><k>nā kare śravaṇa</k> |
|
<blockquote><dtrn>• do not hear</dtrn></blockquote><k>nā karena aṅgīkāra</k> |
|
<blockquote><dtrn>• does not accept</dtrn></blockquote><k>nā karena bhakṣaṇa</k> |
|
<blockquote><dtrn>• does not eat</dtrn></blockquote><k>nā karena bhojana</k> |
|
<blockquote><dtrn>• did not eat</dtrn></blockquote><k>nā karena gamana</k> |
|
<blockquote><dtrn>• did not go</dtrn></blockquote><k>nā karena ācāra</k> |
|
<blockquote><dtrn>• does not behave strictly according to the principles</dtrn></blockquote><k>nā kari</k> |
|
<blockquote><dtrn>• I do not</dtrn></blockquote><k>nā kari vicāra</k> |
|
<blockquote><dtrn>• I do not consider</dtrn></blockquote><k>nā kariba</k> |
|
<blockquote><dtrn>• I shall never do |
|
• I shall not take |
|
• should not accept |
|
• we should not do</dtrn></blockquote><k>nā karibe</k> |
|
<blockquote><dtrn>• he will not do |
|
• should not do</dtrn></blockquote><k>nā karibā</k> |
|
<blockquote><dtrn>• do not do |
|
• kindly do not take</dtrn></blockquote><k>nā kariha</k> |
|
<blockquote><dtrn>• do not do |
|
• do not make</dtrn></blockquote><k>nā kariha kopa</k> |
|
<blockquote><dtrn>• please do not be angry</dtrn></blockquote><k>nā kariha māyā</k> |
|
<blockquote><dtrn>• do not create an illusion</dtrn></blockquote><k>nā kariha roṣa</k> |
|
<blockquote><dtrn>• do not be angry</dtrn></blockquote><k>nā karila</k> |
|
<blockquote><dtrn>• did not become</dtrn></blockquote><k>nā karile</k> |
|
<blockquote><dtrn>• if I do not execute |
|
• without doing |
|
• You did not do</dtrn></blockquote><k>nā karilā</k> |
|
<blockquote><dtrn>• did not show</dtrn></blockquote><k>nā karinu</k> |
|
<blockquote><dtrn>• I did not execute</dtrn></blockquote><k>nā karis vidhāna</k> |
|
<blockquote><dtrn>• will not make arrangements</dtrn></blockquote><k>nā karitāma</k> |
|
<blockquote><dtrn>• I would not do</dtrn></blockquote><k>nā kariyā</k> |
|
<blockquote><dtrn>• without performing</dtrn></blockquote><k>nā karoṅ vicāra</k> |
|
<blockquote><dtrn>• I do not consider</dtrn></blockquote><k>nā karāya</k> |
|
<blockquote><dtrn>• does not cause</dtrn></blockquote><k>nā khāiba</k> |
|
<blockquote><dtrn>• I shall not take</dtrn></blockquote><k>nā khāibe</k> |
|
<blockquote><dtrn>• do not eat |
|
• will not eat</dtrn></blockquote><k>nā khāiha</k> |
|
<blockquote><dtrn>• do not misappropriate</dtrn></blockquote><k>nā khāile</k> |
|
<blockquote><dtrn>• if He did not eat |
|
• without eating</dtrn></blockquote><k>nā khāo</k> |
|
<blockquote><dtrn>• do not eat</dtrn></blockquote><k>nā khāya</k> |
|
<blockquote><dtrn>• one does not eat</dtrn></blockquote><k>nā la-iba</k> |
|
<blockquote><dtrn>• I shall not take</dtrn></blockquote><k>nā la-ibā</k> |
|
<blockquote><dtrn>• please do not take</dtrn></blockquote><k>nā la-ila</k> |
|
<blockquote><dtrn>• did not accept</dtrn></blockquote><k>nā la-io</k> |
|
<blockquote><dtrn>• do not take</dtrn></blockquote><k>nā labe</k> |
|
<blockquote><dtrn>• please do not take</dtrn></blockquote><k>nā lao parāṇa</k> |
|
<blockquote><dtrn>• don’t you take their lives completely</dtrn></blockquote><k>nā laya</k> |
|
<blockquote><dtrn>• does not accept |
|
• does not take |
|
• never accepts |
|
• they do not accept</dtrn></blockquote><k>nā likhila</k> |
|
<blockquote><dtrn>• I could not write</dtrn></blockquote><k>nā likhiluṅ</k> |
|
<blockquote><dtrn>• I have not described |
|
• I have not written</dtrn></blockquote><k>nā lukāya</k> |
|
<blockquote><dtrn>• does not conceal</dtrn></blockquote><k>nā lāge</k> |
|
<blockquote><dtrn>• cannot touch</dtrn></blockquote><k>nā lāgila</k> |
|
<blockquote><dtrn>• could not be used</dtrn></blockquote><k>nā lāgāiluṅ</k> |
|
<blockquote><dtrn>• I have not given</dtrn></blockquote><k>nā maila</k> |
|
<blockquote><dtrn>• did not die</dtrn></blockquote><k>nā mile</k> |
|
<blockquote><dtrn>• are not available |
|
• they do not meet</dtrn></blockquote><k>nā milile</k> |
|
<blockquote><dtrn>• if he does not meet</dtrn></blockquote><k>nā milileha</k> |
|
<blockquote><dtrn>• may not meet</dtrn></blockquote><k>nā māgaya</k> |
|
<blockquote><dtrn>• does not ask for</dtrn></blockquote><k>nā māge</k> |
|
<blockquote><dtrn>• does not want</dtrn></blockquote><k>nā māgiteha</k> |
|
<blockquote><dtrn>• although not asking</dtrn></blockquote><k>nā māne</k> |
|
<blockquote><dtrn>• does not accept |
|
• does not care |
|
• does not obey |
|
• would not care for |
|
• you do not believe</dtrn></blockquote><k>nā mānena</k> |
|
<blockquote><dtrn>• does not accept</dtrn></blockquote><k>nā māni</k> |
|
<blockquote><dtrn>• I do not accept |
|
• not accepting</dtrn></blockquote><k>nā mānibā</k> |
|
<blockquote><dtrn>• do not accept</dtrn></blockquote><k>nā māniha duḥkha</k> |
|
<blockquote><dtrn>• do not be unhappy</dtrn></blockquote><k>nā mānile</k> |
|
<blockquote><dtrn>• if He does not accept</dtrn></blockquote><k>nā nila</k> |
|
<blockquote><dtrn>• did not accept</dtrn></blockquote><k>nā nācāya</k> |
|
<blockquote><dtrn>• does not make dance</dtrn></blockquote><k>nā pare</k> |
|
<blockquote><dtrn>• does not wear</dtrn></blockquote><k>nā pariba</k> |
|
<blockquote><dtrn>• I shall not put on</dtrn></blockquote><k>nā paribe</k> |
|
<blockquote><dtrn>• do not dress</dtrn></blockquote><k>nā paḍa’ kutarka garte</k> |
|
<blockquote><dtrn>• do not fall down into the pit of false arguments</dtrn></blockquote><k>nā paḍe</k> |
|
<blockquote><dtrn>• did not read</dtrn></blockquote><k>nā phirāya</k> |
|
<blockquote><dtrn>• do not turn</dtrn></blockquote><k>nā prakāśaya</k> |
|
<blockquote><dtrn>• does not exhibit</dtrn></blockquote><k>nā pāi</k> |
|
<blockquote><dtrn>• I cannot get |
|
• I do not get |
|
• one does not get</dtrn></blockquote><k>nā pāi yāite</k> |
|
<blockquote><dtrn>• still I could not get out</dtrn></blockquote><k>nā pāibe</k> |
|
<blockquote><dtrn>• you will not get</dtrn></blockquote><k>nā pāila</k> |
|
<blockquote><dtrn>• could not obtain |
|
• did not get |
|
• he could not find |
|
• not found</dtrn></blockquote><k>nā pāile</k> |
|
<blockquote><dtrn>• if does not get |
|
• if I do not get |
|
• if they do not get |
|
• without getting</dtrn></blockquote><k>nā pāiluṅ</k> |
|
<blockquote><dtrn>• I did not feel</dtrn></blockquote><k>nā pāilā</k> |
|
<blockquote><dtrn>• could not get</dtrn></blockquote><k>nā pāimu</k> |
|
<blockquote><dtrn>• I shall not get</dtrn></blockquote><k>nā pāinu</k> |
|
<blockquote><dtrn>• could not get |
|
• did not get |
|
• I did not get</dtrn></blockquote><k>nā pāinu dekhite</k> |
|
<blockquote><dtrn>• I could not see</dtrn></blockquote><k>nā pāiye</k> |
|
<blockquote><dtrn>• I cannot attain |
|
• one does not get</dtrn></blockquote><k>nā pāra</k> |
|
<blockquote><dtrn>• are not able |
|
• You are not able</dtrn></blockquote><k>nā pāraya</k> |
|
<blockquote><dtrn>• is not able</dtrn></blockquote><k>nā pāre</k> |
|
<blockquote><dtrn>• cannot |
|
• is not able |
|
• was not able</dtrn></blockquote><k>nā pāre calite</k> |
|
<blockquote><dtrn>• he could not go</dtrn></blockquote><k>nā pāre jānite</k> |
|
<blockquote><dtrn>• cannot understand</dtrn></blockquote><k>nā pāre keha</k> |
|
<blockquote><dtrn>• no one is able</dtrn></blockquote><k>nā pāre laṅghite</k> |
|
<blockquote><dtrn>• cannot deny</dtrn></blockquote><k>nā pāre marite</k> |
|
<blockquote><dtrn>• cannot die</dtrn></blockquote><k>nā pāre mārite</k> |
|
<blockquote><dtrn>• he could not beat</dtrn></blockquote><k>nā pāre paḍite</k> |
|
<blockquote><dtrn>• could not recite</dtrn></blockquote><k>nā pāre ṭānite</k> |
|
<blockquote><dtrn>• could not move</dtrn></blockquote><k>nā pārena karite</k> |
|
<blockquote><dtrn>• He cannot do</dtrn></blockquote><k>nā pāri</k> |
|
<blockquote><dtrn>• I am not able |
|
• I am not properly able |
|
• I am unable |
|
• I was not able |
|
• not able |
|
• not being able |
|
• we are not able</dtrn></blockquote><k>nā pāri la-ite</k> |
|
<blockquote><dtrn>• I cannot accept</dtrn></blockquote><k>nā pāri varṇite</k> |
|
<blockquote><dtrn>• I cannot describe</dtrn></blockquote><k>nā pāri yāite</k> |
|
<blockquote><dtrn>• I could not go</dtrn></blockquote><k>nā pāroṅ</k> |
|
<blockquote><dtrn>• I am unable</dtrn></blockquote><k>nā pāya</k> |
|
<blockquote><dtrn>• cannot get |
|
• cannot see |
|
• cannot understand |
|
• do not get |
|
• does not get |
|
• does not obtain |
|
• is not able |
|
• not able |
|
• they had no chance |
|
• was not able</dtrn></blockquote><k>nā pāya daraśana</k> |
|
<blockquote><dtrn>• could not see</dtrn></blockquote><k>nā pāñā</k> |
|
<blockquote><dtrn>• not getting |
|
• not having gotten</dtrn></blockquote><k>nā pāṭhāo</k> |
|
<blockquote><dtrn>• you do not need to send</dtrn></blockquote><k>nā pūraya</k> |
|
<blockquote><dtrn>• has not become complete</dtrn></blockquote><k>nā raba</k> |
|
<blockquote><dtrn>• shall not remain</dtrn></blockquote><k>nā rahe</k> |
|
<blockquote><dtrn>• could not be continued |
|
• will not remain</dtrn></blockquote><k>nā rahe avaśeṣe</k> |
|
<blockquote><dtrn>• there were no remnants</dtrn></blockquote><k>nā rahe jīvana</k> |
|
<blockquote><dtrn>• My life is expiring</dtrn></blockquote><k>nā rahiba</k> |
|
<blockquote><dtrn>• I shall not stay</dtrn></blockquote><k>nā rahibe</k> |
|
<blockquote><dtrn>• will not remain</dtrn></blockquote><k>nā rahibā</k> |
|
<blockquote><dtrn>• do not stay</dtrn></blockquote><k>nā rahiha</k> |
|
<blockquote><dtrn>• do not remain</dtrn></blockquote><k>nā rahilā</k> |
|
<blockquote><dtrn>• did not stay</dtrn></blockquote><k>nā rākhe</k> |
|
<blockquote><dtrn>• does not keep</dtrn></blockquote><k>nā sahimu</k> |
|
<blockquote><dtrn>• I shall not tolerate</dtrn></blockquote><k>nā sahi’</k> |
|
<blockquote><dtrn>• not tolerating</dtrn></blockquote><k>nā sparśiha</k> |
|
<blockquote><dtrn>• do not touch</dtrn></blockquote><k>nā sādhila</k> |
|
<blockquote><dtrn>• He did not request</dtrn></blockquote><k>nā tari</k> |
|
<blockquote><dtrn>• I cannot cross</dtrn></blockquote><k>nā uddhārimu</k> |
|
<blockquote><dtrn>• I shall not deliver</dtrn></blockquote><k>nā uṭhilā</k> |
|
<blockquote><dtrn>• did not rise</dtrn></blockquote><k>nā vasile</k> |
|
<blockquote><dtrn>• if not sitting</dtrn></blockquote><k>nā vikābe</k> |
|
<blockquote><dtrn>• will not sell</dtrn></blockquote><k>nā vikāya</k> |
|
<blockquote><dtrn>• do not sell |
|
• is not sold</dtrn></blockquote><k>nā vāsaha</k> |
|
<blockquote><dtrn>• You do not care for</dtrn></blockquote><k>nā vāñche</k> |
|
<blockquote><dtrn>• does not desire it</dtrn></blockquote><k>nā yujhimu</k> |
|
<blockquote><dtrn>• I shall not fight</dtrn></blockquote><k>nā yuyāya</k> |
|
<blockquote><dtrn>• is not at all befitting |
|
• is not befitting |
|
• is not good |
|
• is not proper</dtrn></blockquote><k>nā yāiba</k> |
|
<blockquote><dtrn>• I shall not go</dtrn></blockquote><k>nā yāiha</k> |
|
<blockquote><dtrn>• do not go</dtrn></blockquote><k>nā yāya</k> |
|
<blockquote><dtrn>• cannot be done |
|
• cannot be made |
|
• did not go |
|
• do not go |
|
• does not advance |
|
• does not go away |
|
• does not go |
|
• is not possible |
|
• not possible |
|
• was not possible</dtrn></blockquote><k>nā yāya bhavane</k> |
|
<blockquote><dtrn>• does not return to his home</dtrn></blockquote><k>nā yāya gaṇana</k> |
|
<blockquote><dtrn>• are not countable |
|
• cannot be counted |
|
• not possible to count</dtrn></blockquote><k>nā yāya kathana</k> |
|
<blockquote><dtrn>• cannot be described</dtrn></blockquote><k>nā yāya likhana</k> |
|
<blockquote><dtrn>• it is impossible to write |
|
• it is not possible to mention</dtrn></blockquote><k>nā yāya rakṣaṇe</k> |
|
<blockquote><dtrn>• cannot be protected</dtrn></blockquote><k>nā yāya sahana</k> |
|
<blockquote><dtrn>• I cannot tolerate |
|
• is intolerable</dtrn></blockquote><k>nā yāya sahane</k> |
|
<blockquote><dtrn>• could not tolerate</dtrn></blockquote><k>nā yāya tyajana</k> |
|
<blockquote><dtrn>• still not possible to give up</dtrn></blockquote><k>nā yāya varṇana</k> |
|
<blockquote><dtrn>• cannot be described |
|
• it is not possible to describe</dtrn></blockquote><k>nā yāya varṇane</k> |
|
<blockquote><dtrn>• cannot be described</dtrn></blockquote><k>nā yāya vistāra</k> |
|
<blockquote><dtrn>• no one can do so elaborately and completely</dtrn></blockquote><k>nā āila</k> |
|
<blockquote><dtrn>• did not come back |
|
• did not come forward |
|
• did not come |
|
• he does not come</dtrn></blockquote><k>nā āilā</k> |
|
<blockquote><dtrn>• did you not come |
|
• has He not come</dtrn></blockquote><k>nā āisa</k> |
|
<blockquote><dtrn>• you do not come</dtrn></blockquote><k>nā āise</k> |
|
<blockquote><dtrn>• could not come |
|
• did not come |
|
• does not come</dtrn></blockquote><k>nā ānibā</k> |
|
<blockquote><dtrn>• do not bring</dtrn></blockquote><k>nā āsibā</k> |
|
<blockquote><dtrn>• do not come</dtrn></blockquote><k>nā āsiha</k> |
|
<blockquote><dtrn>• do not come</dtrn></blockquote><k>nā āya</k> |
|
<blockquote><dtrn>• cannot come</dtrn></blockquote><k>nā śaki</k> |
|
<blockquote><dtrn>• I am not able</dtrn></blockquote><k>nā śikhāle</k> |
|
<blockquote><dtrn>• you didn’t teach</dtrn></blockquote><k>nā śune</k> |
|
<blockquote><dtrn>• do not hear |
|
• he never heard</dtrn></blockquote><k>nā śuni</k> |
|
<blockquote><dtrn>• I have not heard</dtrn></blockquote><k>nā śuniba</k> |
|
<blockquote><dtrn>• we should not hear</dtrn></blockquote><k>nā śunibe</k> |
|
<blockquote><dtrn>• never hear</dtrn></blockquote><k>nā śunimu</k> |
|
<blockquote><dtrn>• I shall not hear</dtrn></blockquote><k>nā śuniye</k> |
|
<blockquote><dtrn>• I cannot hear</dtrn></blockquote><k>nā ṭalila</k> |
|
<blockquote><dtrn>• did not budge</dtrn></blockquote><k>nābhi</k> |
|
<blockquote><dtrn>• the navel</dtrn></blockquote><k>nābhi-abjam</k> |
|
<blockquote><dtrn>• the navel lotus</dtrn></blockquote><k>nābhi-nāla</k> |
|
<blockquote><dtrn>• the stem from the navel</dtrn></blockquote><k>nābhi-padma</k> |
|
<blockquote><dtrn>• lotus navel |
|
• lotus of the navel</dtrn></blockquote><k>nāca</k> |
|
<blockquote><dtrn>• go on dancing</dtrn></blockquote><k>nācana</k> |
|
<blockquote><dtrn>• dancing</dtrn></blockquote><k>nācaye</k> |
|
<blockquote><dtrn>• dance |
|
• dances</dtrn></blockquote><k>nāce</k> |
|
<blockquote><dtrn>• began to dance |
|
• dance |
|
• danced |
|
• dances |
|
• He dances |
|
• he dances |
|
• is dancing |
|
• they dance</dtrn></blockquote><k>nāce gāya</k> |
|
<blockquote><dtrn>• dance and sing</dtrn></blockquote><k>nācena</k> |
|
<blockquote><dtrn>• dances |
|
• He dances</dtrn></blockquote><k>nāci</k> |
|
<blockquote><dtrn>• dance |
|
• dancing |
|
• I dance</dtrn></blockquote><k>nāciba</k> |
|
<blockquote><dtrn>• shall dance</dtrn></blockquote><k>nācibāra</k> |
|
<blockquote><dtrn>• to dance</dtrn></blockquote><k>nācila</k> |
|
<blockquote><dtrn>• danced</dtrn></blockquote><k>nācilā</k> |
|
<blockquote><dtrn>• danced</dtrn></blockquote><k>nācite</k> |
|
<blockquote><dtrn>• to dance |
|
• while dancing</dtrn></blockquote><k>nācite lāgila</k> |
|
<blockquote><dtrn>• began to dance</dtrn></blockquote><k>nācite lāgilā</k> |
|
<blockquote><dtrn>• began to dance |
|
• he began to dance</dtrn></blockquote><k>nācite nācite</k> |
|
<blockquote><dtrn>• dancing and dancing |
|
• while dancing</dtrn></blockquote><k>nāciyā</k> |
|
<blockquote><dtrn>• dancing</dtrn></blockquote><k>nāciñā</k> |
|
<blockquote><dtrn>• dancing</dtrn></blockquote><k>nāci’</k> |
|
<blockquote><dtrn>• after dancing |
|
• dancing</dtrn></blockquote><k>nācāila</k> |
|
<blockquote><dtrn>• caused to dance</dtrn></blockquote><k>nācāile</k> |
|
<blockquote><dtrn>• have made Me dance</dtrn></blockquote><k>nācāilā</k> |
|
<blockquote><dtrn>• caused to dance |
|
• You have made dance</dtrn></blockquote><k>nācāite</k> |
|
<blockquote><dtrn>• to make dance</dtrn></blockquote><k>nācāmu</k> |
|
<blockquote><dtrn>• I shall cause to dance</dtrn></blockquote><k>nācāna</k> |
|
<blockquote><dtrn>• dancing</dtrn></blockquote><k>nācāna rākhilā</k> |
|
<blockquote><dtrn>• stopped causing the dancing</dtrn></blockquote><k>nācāo</k> |
|
<blockquote><dtrn>• make dance |
|
• You are causing to dance |
|
• You cause to dance |
|
• You make me dance |
|
• You make to dance</dtrn></blockquote><k>nācāya</k> |
|
<blockquote><dtrn>• cause to dance |
|
• causes Me to dance |
|
• causes to dance |
|
• He causes to dance |
|
• it causes Me to dance |
|
• made dance</dtrn></blockquote><k>nācāñā</k> |
|
<blockquote><dtrn>• causing to dance |
|
• dancing |
|
• making to dance</dtrn></blockquote><k>nācā’na</k> |
|
<blockquote><dtrn>• made to dance</dtrn></blockquote><k>nāda</k> |
|
<blockquote><dtrn>• sound</dtrn></blockquote><k>nāgara</k> |
|
<blockquote><dtrn>• O lover |
|
• the hero |
|
• the leader</dtrn></blockquote><k>nāgara-rāja</k> |
|
<blockquote><dtrn>• the most attractive person</dtrn></blockquote><k>nāhe āna</k> |
|
<blockquote><dtrn>• there is nothing else</dtrn></blockquote><k>nāhi</k> |
|
<blockquote><dtrn>• am not |
|
• are not |
|
• did not |
|
• do not |
|
• does not |
|
• is not there |
|
• is not |
|
• never |
|
• no |
|
• none |
|
• nor is there |
|
• not existing |
|
• not |
|
• there are not |
|
• there cannot be |
|
• there does not |
|
• there is no one |
|
• there is no such thing |
|
• there is no |
|
• there is none |
|
• there is not (alliteration) |
|
• there is not |
|
• there was no sense |
|
• there was none |
|
• there was not |
|
• there were not |
|
• was not</dtrn></blockquote><k>nāhi adhikāra</k> |
|
<blockquote><dtrn>• there is no right</dtrn></blockquote><k>nāhi adhyayana</k> |
|
<blockquote><dtrn>• without education</dtrn></blockquote><k>nāhi avasara</k> |
|
<blockquote><dtrn>• there is no interval</dtrn></blockquote><k>nāhi bhaya</k> |
|
<blockquote><dtrn>• there is no fear</dtrn></blockquote><k>nāhi bheda</k> |
|
<blockquote><dtrn>• there is no difference</dtrn></blockquote><k>nāhi bhāse</k> |
|
<blockquote><dtrn>• does not manifest</dtrn></blockquote><k>nāhi bhāya</k> |
|
<blockquote><dtrn>• do not appeal |
|
• does not appear valuable |
|
• he does not take as valuable |
|
• is not very pleasing</dtrn></blockquote><k>nāhi bādhe</k> |
|
<blockquote><dtrn>• did not become an impediment</dtrn></blockquote><k>nāhi cale</k> |
|
<blockquote><dtrn>• does not move</dtrn></blockquote><k>nāhi chāḍe</k> |
|
<blockquote><dtrn>• do not give up |
|
• does not give up |
|
• they do not give up</dtrn></blockquote><k>nāhi cāya</k> |
|
<blockquote><dtrn>• do not look |
|
• does not want</dtrn></blockquote><k>nāhi deha’</k> |
|
<blockquote><dtrn>• you do not offer</dtrn></blockquote><k>nāhi dekhi</k> |
|
<blockquote><dtrn>• I have never seen |
|
• we do not see</dtrn></blockquote><k>nāhi deya</k> |
|
<blockquote><dtrn>• does not give</dtrn></blockquote><k>nāhi dibe</k> |
|
<blockquote><dtrn>• will not pay</dtrn></blockquote><k>nāhi dila</k> |
|
<blockquote><dtrn>• did not give</dtrn></blockquote><k>nāhi dilā</k> |
|
<blockquote><dtrn>• did not bestow</dtrn></blockquote><k>nāhi diye</k> |
|
<blockquote><dtrn>• have no desire to give</dtrn></blockquote><k>nāhi gandha</k> |
|
<blockquote><dtrn>• there is not even a scent</dtrn></blockquote><k>nāhi gaṇi</k> |
|
<blockquote><dtrn>• I do not care for</dtrn></blockquote><k>nāhi ghare</k> |
|
<blockquote><dtrn>• was not within the room</dtrn></blockquote><k>nāhi haya</k> |
|
<blockquote><dtrn>• are never |
|
• did not take place |
|
• is not possible |
|
• there is not |
|
• there was not</dtrn></blockquote><k>nāhi hāni</k> |
|
<blockquote><dtrn>• there is no loss</dtrn></blockquote><k>nāhi janme</k> |
|
<blockquote><dtrn>• does not arise</dtrn></blockquote><k>nāhi jāne</k> |
|
<blockquote><dtrn>• cannot understand |
|
• could not understand |
|
• did not understand |
|
• do not know |
|
• does not know |
|
• he did not know |
|
• they do not know</dtrn></blockquote><k>nāhi jāne anya</k> |
|
<blockquote><dtrn>• do not know anything else</dtrn></blockquote><k>nāhi jānena</k> |
|
<blockquote><dtrn>• may not think</dtrn></blockquote><k>nāhi jāni</k> |
|
<blockquote><dtrn>• do not know |
|
• I cannot understand |
|
• I did not know |
|
• I do not know |
|
• we do not know</dtrn></blockquote><k>nāhi jānoṅ</k> |
|
<blockquote><dtrn>• did not know</dtrn></blockquote><k>nāhi jīye</k> |
|
<blockquote><dtrn>• cannot live</dtrn></blockquote><k>nāhi kaha</k> |
|
<blockquote><dtrn>• not speak</dtrn></blockquote><k>nāhi kahi</k> |
|
<blockquote><dtrn>• I did not say</dtrn></blockquote><k>nāhi kara</k> |
|
<blockquote><dtrn>• you do not commit</dtrn></blockquote><k>nāhi kare</k> |
|
<blockquote><dtrn>• did not do</dtrn></blockquote><k>nāhi kare daṇḍa</k> |
|
<blockquote><dtrn>• does not punish</dtrn></blockquote><k>nāhi karena</k> |
|
<blockquote><dtrn>• did not do so</dtrn></blockquote><k>nāhi kari</k> |
|
<blockquote><dtrn>• I have not done</dtrn></blockquote><k>nāhi kichu doṣa</k> |
|
<blockquote><dtrn>• there was no fault</dtrn></blockquote><k>nāhi kona</k> |
|
<blockquote><dtrn>• there is not any</dtrn></blockquote><k>nāhi kona jana</k> |
|
<blockquote><dtrn>• there was no one</dtrn></blockquote><k>nāhi kāya</k> |
|
<blockquote><dtrn>• there is no other business</dtrn></blockquote><k>nāhi laya</k> |
|
<blockquote><dtrn>• do not accept |
|
• does not take it very seriously |
|
• does not utter</dtrn></blockquote><k>nāhi lekhā-dāya</k> |
|
<blockquote><dtrn>• there is no account</dtrn></blockquote><k>nāhi likhi</k> |
|
<blockquote><dtrn>• I have not mentioned</dtrn></blockquote><k>nāhi mile</k> |
|
<blockquote><dtrn>• no one could get</dtrn></blockquote><k>nāhi māna’</k> |
|
<blockquote><dtrn>• you do not accept</dtrn></blockquote><k>nāhi māne</k> |
|
<blockquote><dtrn>• does not abide by |
|
• does not accept |
|
• does not care for |
|
• He did not care |
|
• he does not care for |
|
• was hesitant to accept</dtrn></blockquote><k>nāhi māni</k> |
|
<blockquote><dtrn>• I cannot accept |
|
• I do not think it is</dtrn></blockquote><k>nāhi māni āmi</k> |
|
<blockquote><dtrn>• I do not accept</dtrn></blockquote><k>nāhi nilā</k> |
|
<blockquote><dtrn>• he did not accept</dtrn></blockquote><k>nāhi nāhi nāhi</k> |
|
<blockquote><dtrn>• there is nothing else, nothing else, nothing else</dtrn></blockquote><k>nāhi ora-pāra</k> |
|
<blockquote><dtrn>• there is no limit above or below</dtrn></blockquote><k>nāhi pada</k> |
|
<blockquote><dtrn>• You never read</dtrn></blockquote><k>nāhi pathe</k> |
|
<blockquote><dtrn>• there is no passage</dtrn></blockquote><k>nāhi paḍi</k> |
|
<blockquote><dtrn>• I do not study</dtrn></blockquote><k>nāhi prabhura mana</k> |
|
<blockquote><dtrn>• was not the desire of the Lord</dtrn></blockquote><k>nāhi prayojana</k> |
|
<blockquote><dtrn>• there is no necessity</dtrn></blockquote><k>nāhi prāṇa</k> |
|
<blockquote><dtrn>• there was practically no life</dtrn></blockquote><k>nāhi pāi</k> |
|
<blockquote><dtrn>• I do not get</dtrn></blockquote><k>nāhi pārāvāra</k> |
|
<blockquote><dtrn>• there was no limit</dtrn></blockquote><k>nāhi pāya</k> |
|
<blockquote><dtrn>• can not reach |
|
• cannot reach |
|
• could not get |
|
• do not find |
|
• do not reach |
|
• does not get |
|
• one does not get</dtrn></blockquote><k>nāhi pāya anta</k> |
|
<blockquote><dtrn>• cannot understand the limit</dtrn></blockquote><k>nāhi pāya lāge</k> |
|
<blockquote><dtrn>• could not catch</dtrn></blockquote><k>nāhi pāya pāra</k> |
|
<blockquote><dtrn>• cannot reach the limit</dtrn></blockquote><k>nāhi pāḍe kāṇe</k> |
|
<blockquote><dtrn>• he does not hear</dtrn></blockquote><k>nāhi rāja-bhaya</k> |
|
<blockquote><dtrn>• without fear of the King</dtrn></blockquote><k>nāhi sare</k> |
|
<blockquote><dtrn>• not yet finished</dtrn></blockquote><k>nāhi sīmā</k> |
|
<blockquote><dtrn>• there is no limit</dtrn></blockquote><k>nāhi vaya</k> |
|
<blockquote><dtrn>• does not flow</dtrn></blockquote><k>nāhi vāsi</k> |
|
<blockquote><dtrn>• I do not find</dtrn></blockquote><k>nāhi yāi</k> |
|
<blockquote><dtrn>• we do not get</dtrn></blockquote><k>nāhi yāya</k> |
|
<blockquote><dtrn>• does not become |
|
• does not go away |
|
• does not go |
|
• it does not go |
|
• was not possible</dtrn></blockquote><k>nāhi āise</k> |
|
<blockquote><dtrn>• does not come</dtrn></blockquote><k>nāhi āna</k> |
|
<blockquote><dtrn>• there is nothing else</dtrn></blockquote><k>nāhi āra</k> |
|
<blockquote><dtrn>• there is no more</dtrn></blockquote><k>nāhi āya</k> |
|
<blockquote><dtrn>• did not come</dtrn></blockquote><k>nāhi śakti</k> |
|
<blockquote><dtrn>• there is no power</dtrn></blockquote><k>nāhi śune</k> |
|
<blockquote><dtrn>• does not hear</dtrn></blockquote><k>nāhi śuni</k> |
|
<blockquote><dtrn>• I do not hear |
|
• I never heard |
|
• we do not hear</dtrn></blockquote><k>nāhika</k> |
|
<blockquote><dtrn>• is not |
|
• no |
|
• not |
|
• there is no |
|
• there is none |
|
• there is not |
|
• there was no |
|
• there was none |
|
• there was not |
|
• there’s not</dtrn></blockquote><k>nāhika anyathā</k> |
|
<blockquote><dtrn>• it is certain</dtrn></blockquote><k>nāhika cetana</k> |
|
<blockquote><dtrn>• there was no consciousness</dtrn></blockquote><k>nāhika ethā</k> |
|
<blockquote><dtrn>• is not present here</dtrn></blockquote><k>nāhika gaṇana</k> |
|
<blockquote><dtrn>• there is no counting |
|
• there is no estimation |
|
• there is no possibility of counting |
|
• there was no counting</dtrn></blockquote><k>nāhika gaṇane</k> |
|
<blockquote><dtrn>• there is no counting</dtrn></blockquote><k>nāhika nirṇaya</k> |
|
<blockquote><dtrn>• there is no certainty</dtrn></blockquote><k>nāhika nistāra</k> |
|
<blockquote><dtrn>• there is no deliverance</dtrn></blockquote><k>nāhika niyame</k> |
|
<blockquote><dtrn>• there are no hard and fast rules</dtrn></blockquote><k>nāhika paryanta</k> |
|
<blockquote><dtrn>• there is no limit</dtrn></blockquote><k>nāhika saṁśaya</k> |
|
<blockquote><dtrn>• there is no doubt</dtrn></blockquote><k>nāhika sthāna</k> |
|
<blockquote><dtrn>• there was no place</dtrn></blockquote><k>nāhika vibheda</k> |
|
<blockquote><dtrn>• there is no distinction</dtrn></blockquote><k>nāhika viccheda</k> |
|
<blockquote><dtrn>• there is no separation</dtrn></blockquote><k>nāhika vicāra</k> |
|
<blockquote><dtrn>• there is no consideration</dtrn></blockquote><k>nāhika viśvāsa</k> |
|
<blockquote><dtrn>• there is no faith</dtrn></blockquote><k>nāhi’</k> |
|
<blockquote><dtrn>• there is not</dtrn></blockquote><k>nāi</k> |
|
<blockquote><dtrn>• he does not have |
|
• is not possible |
|
• is not |
|
• never |
|
• there is no mention |
|
• there is none |
|
• there is not</dtrn></blockquote><k>nāka</k> |
|
<blockquote><dtrn>• nose</dtrn></blockquote><k>nāke</k> |
|
<blockquote><dtrn>• on the nose</dtrn></blockquote><k>nālam</k> |
|
<blockquote><dtrn>• having a stem that is the resting place</dtrn></blockquote><k>nāma</k> |
|
<blockquote><dtrn>• chanting of the holy name |
|
• different names |
|
• His name |
|
• holy name |
|
• holy names of the Lord |
|
• holy names |
|
• in chanting of the holy name |
|
• known as |
|
• name |
|
• named |
|
• names |
|
• of names |
|
• of the holy name |
|
• of the holy names |
|
• of the name |
|
• of the names |
|
• the chanting of the holy name |
|
• the holy name of the Lord |
|
• the holy name |
|
• the holy names |
|
• the name |
|
• the names |
|
• their names |
|
• these names |
|
• this name |
|
• which is named |
|
• whose name</dtrn></blockquote><k>nāma dhare</k> |
|
<blockquote><dtrn>• takes the name</dtrn></blockquote><k>nāma dhari’</k> |
|
<blockquote><dtrn>• taking the name</dtrn></blockquote><k>nāma diyā</k> |
|
<blockquote><dtrn>• delivering the holy name</dtrn></blockquote><k>nāma haite</k> |
|
<blockquote><dtrn>• by chanting the Hare Kṛṣṇa <i>mantra</i> |
|
• by chanting the holy name |
|
• simply by chanting the holy name</dtrn></blockquote><k>nāma la-ite</k> |
|
<blockquote><dtrn>• after chanting purely the name of the Lord</dtrn></blockquote><k>nāma la-iye</k> |
|
<blockquote><dtrn>• I take their different names</dtrn></blockquote><k>nāma laile</k> |
|
<blockquote><dtrn>• if one chants the holy name</dtrn></blockquote><k>nāma lao</k> |
|
<blockquote><dtrn>• chant the Hare Kṛṣṇa <i>mantra</i></dtrn></blockquote><k>nāma laya</k> |
|
<blockquote><dtrn>• chants the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• chants the holy name |
|
• one takes the holy name |
|
• takes Your name</dtrn></blockquote><k>nāma puchilā</k> |
|
<blockquote><dtrn>• inquired about his name</dtrn></blockquote><k>nāma pūrṇa haile</k> |
|
<blockquote><dtrn>• as soon as the regular chanting is fulfilled</dtrn></blockquote><k>nāma saṅkīrtana</k> |
|
<blockquote><dtrn>• chanting of the holy name |
|
• chanting on beads</dtrn></blockquote><k>nāma tumi</k> |
|
<blockquote><dtrn>• your name</dtrn></blockquote><k>nāma tāṅra</k> |
|
<blockquote><dtrn>• His name</dtrn></blockquote><k>nāma upadeśa kari’</k> |
|
<blockquote><dtrn>• instructing about the process of chanting the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>nāma vinu</k> |
|
<blockquote><dtrn>• except for the holy name</dtrn></blockquote><k>nāma śune</k> |
|
<blockquote><dtrn>• hears the holy name</dtrn></blockquote><k>nāma-akṣaram</k> |
|
<blockquote><dtrn>• the letters of the name</dtrn></blockquote><k>nāma-amṛte</k> |
|
<blockquote><dtrn>• in the nectar of the Hare Kṛṣṇa <i>mantra</i></dtrn></blockquote><k>nāma-aparādha</k> |
|
<blockquote><dtrn>• offenses in chanting the holy name</dtrn></blockquote><k>nāma-bale</k> |
|
<blockquote><dtrn>• by the strength of this chanting</dtrn></blockquote><k>nāma-bheda</k> |
|
<blockquote><dtrn>• different names |
|
• the difference of names</dtrn></blockquote><k>nāma-bhedera</k> |
|
<blockquote><dtrn>• of differences of names</dtrn></blockquote><k>nāma-gaṇana</k> |
|
<blockquote><dtrn>• counting of the name</dtrn></blockquote><k>nāma-grahaṇe</k> |
|
<blockquote><dtrn>• in chanting the name</dtrn></blockquote><k>nāma-gāne</k> |
|
<blockquote><dtrn>• in chanting the holy names</dtrn></blockquote><k>nāma-karaṇa</k> |
|
<blockquote><dtrn>• the name-giving ceremony</dtrn></blockquote><k>nāma-karaṇe</k> |
|
<blockquote><dtrn>• in the name-giving ceremony</dtrn></blockquote><k>nāma-kīrtana</k> |
|
<blockquote><dtrn>• chanting the holy name</dtrn></blockquote><k>nāma-mahimā</k> |
|
<blockquote><dtrn>• glories of the holy name |
|
• the glories of chanting the holy name |
|
• the glories of the holy name</dtrn></blockquote><k>nāma-māhātmya</k> |
|
<blockquote><dtrn>• of the glories of chanting the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>nāma-mātra</k> |
|
<blockquote><dtrn>• in name only |
|
• only as a token record |
|
• that is also a token</dtrn></blockquote><k>nāma-nāmīra</k> |
|
<blockquote><dtrn>• of the name and the owner of the name</dtrn></blockquote><k>nāma-pracāre</k> |
|
<blockquote><dtrn>• spreading the importance of the holy name of the Lord</dtrn></blockquote><k>nāma-pravartana</k> |
|
<blockquote><dtrn>• introduction of the holy name of the Lord</dtrn></blockquote><k>nāma-prema</k> |
|
<blockquote><dtrn>• the holy name and love of Godhead |
|
• the holy name and love of Kṛṣṇa |
|
• the holy name of Kṛṣṇa in love</dtrn></blockquote><k>nāma-prema diyā</k> |
|
<blockquote><dtrn>• bestowing upon them ecstatic love and the holy name</dtrn></blockquote><k>nāma-rūpe</k> |
|
<blockquote><dtrn>• in the form of the holy name</dtrn></blockquote><k>nāma-samāpana</k> |
|
<blockquote><dtrn>• finishing of the chanting of the holy name</dtrn></blockquote><k>nāma-saṅkīrtana</k> |
|
<blockquote><dtrn>• and congregational chanting of the holy name |
|
• chanting Kṛṣṇa’s name |
|
• chanting of the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• chanting of the Hare Kṛṣṇa <i>mantra</i> |
|
• chanting of the holy name of the Lord |
|
• chanting of the holy name |
|
• chanting of the holy names of the Lord |
|
• chanting of the holy names |
|
• chanting the Hare Kṛṣṇa <i>mantra</i> |
|
• chanting the holy name of the Lord |
|
• chanting the <i>mahā-mantra</i> |
|
• congregational chanting of the holy name |
|
• congregational chanting |
|
• the <i>saṅkīrtana</i> movement</dtrn></blockquote><k>nāma-saṅkīrtana kare</k> |
|
<blockquote><dtrn>• performs chanting of the holy name</dtrn></blockquote><k>nāma-saṅkīrtana karena</k> |
|
<blockquote><dtrn>• was chanting the holy name of the Lord</dtrn></blockquote><k>nāma-saṅkīrtana kari’</k> |
|
<blockquote><dtrn>• chanting the Hare Kṛṣṇa <i>mantra</i></dtrn></blockquote><k>nāma-saṅkīrtanam</k> |
|
<blockquote><dtrn>• chanting the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>nāma-saṅkīrtane</k> |
|
<blockquote><dtrn>• because of chanting the holy name of the Lord |
|
• chanting of the holy name |
|
• in congregational chanting</dtrn></blockquote><k>nāma-udaya</k> |
|
<blockquote><dtrn>• of the appearance of the holy name</dtrn></blockquote><k>nāma-vibheda</k> |
|
<blockquote><dtrn>• difference of names</dtrn></blockquote><k>nāma-ābhāsa</k> |
|
<blockquote><dtrn>• almost equal to the holy name</dtrn></blockquote><k>nāma-ābhāsa haite</k> |
|
<blockquote><dtrn>• even on account of <i>nāmābhāsa</i> |
|
• from a glimpse of the awakening of offenseless chanting of the holy name |
|
• from the vibration of <i>nāmābhāsa</i></dtrn></blockquote><k>nāma-ābhāsa mātre</k> |
|
<blockquote><dtrn>• simply by a glimpse of the chanting of the holy name</dtrn></blockquote><k>nāma-ābhāse</k> |
|
<blockquote><dtrn>• almost chanting the holy name of the Lord without offenses |
|
• by a reflection of the pure chanting of the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• by the glimpse of awakening of pure chanting of the holy name |
|
• even by a slight appreciation of the Hare Kṛṣṇa <i>mantra</i> |
|
• simply by a glimpse of the rays of the holy name |
|
• simply by the awakening of a glimpse of the pure chanting of the holy name |
|
• simply by the awakening of offenseless chanting of the holy name |
|
• simply by the awakening of the holy name of the Lord</dtrn></blockquote><k>nāma-ābhāsei</k> |
|
<blockquote><dtrn>• simply by the dim reflection of chanting the holy name</dtrn></blockquote><k>nāma-ādi</k> |
|
<blockquote><dtrn>• the holy name and so on</dtrn></blockquote><k>nāma-āvalīm</k> |
|
<blockquote><dtrn>• holy names</dtrn></blockquote><k>nāma-āviṣṭa</k> |
|
<blockquote><dtrn>• absorbed in chanting the holy name</dtrn></blockquote><k>nāmabhiḥ</k> |
|
<blockquote><dtrn>• with the chanting of the holy names</dtrn></blockquote><k>nāmadheya</k> |
|
<blockquote><dtrn>• of the name</dtrn></blockquote><k>nāmaḥ</k> |
|
<blockquote><dtrn>• the holy name</dtrn></blockquote><k>nāme</k> |
|
<blockquote><dtrn>• by the name |
|
• for chanting the holy names |
|
• in name |
|
• in the holy name of the Lord |
|
• in the holy name |
|
• in the name |
|
• in their name |
|
• named |
|
• of the name |
|
• the name |
|
• the names</dtrn></blockquote><k>nāmera</k> |
|
<blockquote><dtrn>• of chanting the holy name of the Lord |
|
• of names |
|
• of the holy name |
|
• of the holy names |
|
• of the name |
|
• of this name</dtrn></blockquote><k>nāmera mahimā</k> |
|
<blockquote><dtrn>• the glories of chanting the holy name |
|
• the glories of the holy name</dtrn></blockquote><k>nāmera mādhurī</k> |
|
<blockquote><dtrn>• the sweetness of the holy name</dtrn></blockquote><k>nāmera phale</k> |
|
<blockquote><dtrn>• as a result of chanting the holy name |
|
• by the result of chanting the holy name</dtrn></blockquote><k>nāmera sahita</k> |
|
<blockquote><dtrn>• with the name</dtrn></blockquote><k>nāmera teja</k> |
|
<blockquote><dtrn>• the transcendental power of the holy name</dtrn></blockquote><k>nāmilena jale</k> |
|
<blockquote><dtrn>• got down in the water</dtrn></blockquote><k>nāmilā</k> |
|
<blockquote><dtrn>• got down</dtrn></blockquote><k>nāminoḥ</k> |
|
<blockquote><dtrn>• and of the person who has the name</dtrn></blockquote><k>nāmiyā</k> |
|
<blockquote><dtrn>• getting down</dtrn></blockquote><k>nāmnām</k> |
|
<blockquote><dtrn>• of His holy names |
|
• of the holy names of the Lord</dtrn></blockquote><k>nāmāila</k> |
|
<blockquote><dtrn>• took down</dtrn></blockquote><k>nāmāite</k> |
|
<blockquote><dtrn>• to get down</dtrn></blockquote><k>nāmāni</k> |
|
<blockquote><dtrn>• holy names</dtrn></blockquote><k>nāmī</k> |
|
<blockquote><dtrn>• named</dtrn></blockquote><k>nāndī-vyavahāra</k> |
|
<blockquote><dtrn>• treatment of the introduction</dtrn></blockquote><k>nāndī-śloka</k> |
|
<blockquote><dtrn>• introductory verse |
|
• the introductory verse |
|
• the introductory verses</dtrn></blockquote><k>nāndī-śloka paḍa</k> |
|
<blockquote><dtrn>• please recite the introductory verse</dtrn></blockquote><k>nānā</k> |
|
<blockquote><dtrn>• in various |
|
• many |
|
• maternal grandfather |
|
• varieties of |
|
• varieties |
|
• various</dtrn></blockquote><k>nānā artha kaya</k> |
|
<blockquote><dtrn>• there are varieties of imports</dtrn></blockquote><k>nānā asat-pathe</k> |
|
<blockquote><dtrn>• in various sinful activities</dtrn></blockquote><k>nānā bhakṣya</k> |
|
<blockquote><dtrn>• varieties of eatables</dtrn></blockquote><k>nānā bhāti</k> |
|
<blockquote><dtrn>• of many different kinds</dtrn></blockquote><k>nānā bhāva</k> |
|
<blockquote><dtrn>• all kinds of feminine postures</dtrn></blockquote><k>nānā bhāve</k> |
|
<blockquote><dtrn>• in various modes</dtrn></blockquote><k>nānā dravya</k> |
|
<blockquote><dtrn>• varieties of things |
|
• various kinds of things</dtrn></blockquote><k>nānā jana</k> |
|
<blockquote><dtrn>• various persons</dtrn></blockquote><k>nānā līlā</k> |
|
<blockquote><dtrn>• many pastimes</dtrn></blockquote><k>nānā mate</k> |
|
<blockquote><dtrn>• in various ways</dtrn></blockquote><k>nānā prasāda</k> |
|
<blockquote><dtrn>• varieties of <i>prasādam</i></dtrn></blockquote><k>nānā raṅge</k> |
|
<blockquote><dtrn>• in great jubilation</dtrn></blockquote><k>nānā sevā kari’</k> |
|
<blockquote><dtrn>• serving in various ways</dtrn></blockquote><k>nānā tīrtha</k> |
|
<blockquote><dtrn>• many holy places</dtrn></blockquote><k>nānā upāya</k> |
|
<blockquote><dtrn>• various sorts of devices</dtrn></blockquote><k>nānā vyañjana</k> |
|
<blockquote><dtrn>• varieties of vegetables |
|
• various vegetables</dtrn></blockquote><k>nānā yatna-dainye</k> |
|
<blockquote><dtrn>• in this way, by various efforts and by humility</dtrn></blockquote><k>nānā yātrā</k> |
|
<blockquote><dtrn>• many festivals</dtrn></blockquote><k>nānā śāka</k> |
|
<blockquote><dtrn>• many kinds of spinach</dtrn></blockquote><k>nānā śāstra</k> |
|
<blockquote><dtrn>• different types of scriptures</dtrn></blockquote><k>nānā śāstre paṇḍita</k> |
|
<blockquote><dtrn>• scholars learned in various scriptures</dtrn></blockquote><k>nānā-artha</k> |
|
<blockquote><dtrn>• different imports</dtrn></blockquote><k>nānā-bhakta-bhāve</k> |
|
<blockquote><dtrn>• various emotions of a devotee</dtrn></blockquote><k>nānā-bhaktera</k> |
|
<blockquote><dtrn>• of various types of devotees</dtrn></blockquote><k>nānā-bhaṅgīte</k> |
|
<blockquote><dtrn>• by various ways</dtrn></blockquote><k>nānā-bhāva</k> |
|
<blockquote><dtrn>• all kinds of emotion |
|
• of various ecstasies |
|
• various postures</dtrn></blockquote><k>nānā-bhāva-alaṅkṛta-aṅgaḥ</k> |
|
<blockquote><dtrn>• having many ecstatic symptoms manifested in His transcendental body</dtrn></blockquote><k>nānā-bhāva-udgāra</k> |
|
<blockquote><dtrn>• all the symptoms and transformations of ecstasy</dtrn></blockquote><k>nānā-bhāve</k> |
|
<blockquote><dtrn>• by various ecstasies |
|
• in varieties of ecstatic love |
|
• in varieties of emotions |
|
• in various ways</dtrn></blockquote><k>nānā-bhāvera</k> |
|
<blockquote><dtrn>• of different emotional ecstasies |
|
• of various ecstasies</dtrn></blockquote><k>nānā-bhāvera bhakta-jana</k> |
|
<blockquote><dtrn>• devotees relishing relationships with Kṛṣṇa in different ecstasies</dtrn></blockquote><k>nānā-chale</k> |
|
<blockquote><dtrn>• under different excuses |
|
• under different pleas</dtrn></blockquote><k>nānā-deśa</k> |
|
<blockquote><dtrn>• different countries</dtrn></blockquote><k>nānā-deśera</k> |
|
<blockquote><dtrn>• of different provinces |
|
• of various countries</dtrn></blockquote><k>nānā-dhane</k> |
|
<blockquote><dtrn>• all kinds of riches</dtrn></blockquote><k>nānā-dravye</k> |
|
<blockquote><dtrn>• with all kinds of food grains</dtrn></blockquote><k>nānā-grāma</k> |
|
<blockquote><dtrn>• various villages</dtrn></blockquote><k>nānā-grāma haite</k> |
|
<blockquote><dtrn>• from various villages</dtrn></blockquote><k>nānā-jāti</k> |
|
<blockquote><dtrn>• of many varieties</dtrn></blockquote><k>nānā-kathā-raṅge</k> |
|
<blockquote><dtrn>• in the happiness of discussing various subject matters</dtrn></blockquote><k>nānā-līlāya</k> |
|
<blockquote><dtrn>• in various pastimes</dtrn></blockquote><k>nānā-mata</k> |
|
<blockquote><dtrn>• by various philosophies |
|
• various kinds of |
|
• various opinions |
|
• various types</dtrn></blockquote><k>nānā-mate</k> |
|
<blockquote><dtrn>• in various ways</dtrn></blockquote><k>nānā-prakāra</k> |
|
<blockquote><dtrn>• varieties of |
|
• various types</dtrn></blockquote><k>nānā-prakāra piṭhā</k> |
|
<blockquote><dtrn>• various types of cakes</dtrn></blockquote><k>nānā-prakāre</k> |
|
<blockquote><dtrn>• in various ways</dtrn></blockquote><k>nānā-puṣpa-udyāne</k> |
|
<blockquote><dtrn>• in the various flower gardens</dtrn></blockquote><k>nānā-raṅge</k> |
|
<blockquote><dtrn>• in different ways |
|
• in great jubilation |
|
• in varieties of transcendental pleasure |
|
• various pleasing activities</dtrn></blockquote><k>nānā-roga-grasta</k> |
|
<blockquote><dtrn>• infected with so many diseases</dtrn></blockquote><k>nānā-rūpe</k> |
|
<blockquote><dtrn>• in various ways</dtrn></blockquote><k>nānā-saṅge</k> |
|
<blockquote><dtrn>• by various associations</dtrn></blockquote><k>nānā-sthāne</k> |
|
<blockquote><dtrn>• in various quarters</dtrn></blockquote><k>nānā-sukhe</k> |
|
<blockquote><dtrn>• in great happiness</dtrn></blockquote><k>nānā-udyāne</k> |
|
<blockquote><dtrn>• in various gardens</dtrn></blockquote><k>nānā-upacāra</k> |
|
<blockquote><dtrn>• by varieties of offerings</dtrn></blockquote><k>nānā-veśe</k> |
|
<blockquote><dtrn>• in different dresses</dtrn></blockquote><k>nānā-vidha</k> |
|
<blockquote><dtrn>• different varieties |
|
• various kinds of</dtrn></blockquote><k>nānā-vāda</k> |
|
<blockquote><dtrn>• jugglery of philosophy</dtrn></blockquote><k>nānā-vādya</k> |
|
<blockquote><dtrn>• all kinds of musical parties |
|
• varieties of musical parties</dtrn></blockquote><k>nānā-ākāra</k> |
|
<blockquote><dtrn>• different</dtrn></blockquote><k>nānā-śāstra</k> |
|
<blockquote><dtrn>• different types of revealed scripture</dtrn></blockquote><k>nāra</k> |
|
<blockquote><dtrn>• cannot</dtrn></blockquote><k>nāra-śabde</k> |
|
<blockquote><dtrn>• by the word <i>nāra</i></dtrn></blockquote><k>nārada</k> |
|
<blockquote><dtrn>• Nārada |
|
• sage Nārada |
|
• the great sage Nārada |
|
• the great saint Nārada Muni |
|
• the great saintly person |
|
• the sage Nārada |
|
• the saintly person Nārada</dtrn></blockquote><k>nārada kahe</k> |
|
<blockquote><dtrn>• Nārada Muni replied |
|
• Nārada Muni said</dtrn></blockquote><k>nārada-prabhāve</k> |
|
<blockquote><dtrn>• by the influence of Nārada</dtrn></blockquote><k>nārada-prakṛti</k> |
|
<blockquote><dtrn>• with the nature of Nārada Muni</dtrn></blockquote><k>nārada-saṅge</k> |
|
<blockquote><dtrn>• in the association of the great sage Nārada Muni</dtrn></blockquote><k>nārada-svabhāva</k> |
|
<blockquote><dtrn>• the nature of Nārada</dtrn></blockquote><k>nāradaiḥ</k> |
|
<blockquote><dtrn>• and by Nārada</dtrn></blockquote><k>nārade</k> |
|
<blockquote><dtrn>• in Nārada Muni |
|
• to Nārada Muni</dtrn></blockquote><k>nārade dekhi’</k> |
|
<blockquote><dtrn>• seeing Nārada</dtrn></blockquote><k>nāradera</k> |
|
<blockquote><dtrn>• of Nārada Muni</dtrn></blockquote><k>nāradera saṅge</k> |
|
<blockquote><dtrn>• by the association of the great saintly person Nārada</dtrn></blockquote><k>nāradera upadeśe</k> |
|
<blockquote><dtrn>• under the instruction of the sage Nārada</dtrn></blockquote><k>nāradere kahe</k> |
|
<blockquote><dtrn>• spoke to Nārada Muni</dtrn></blockquote><k>nāraṅga</k> |
|
<blockquote><dtrn>• oranges</dtrn></blockquote><k>nāraṅga-cholaṅga-āmra-vṛkṣera ākāra</k> |
|
<blockquote><dtrn>• sweetmeats in the shape of varieties of orange, lemon and mango trees</dtrn></blockquote><k>nāre</k> |
|
<blockquote><dtrn>• are not able |
|
• becomes unable |
|
• cannot |
|
• is not able |
|
• may not |
|
• no one is able |
|
• not able |
|
• was not able |
|
• was unable</dtrn></blockquote><k>nāre phirāite</k> |
|
<blockquote><dtrn>• cannot change</dtrn></blockquote><k>nāre rahibāre</k> |
|
<blockquote><dtrn>• could not stay</dtrn></blockquote><k>nāre āsibāra</k> |
|
<blockquote><dtrn>• cannot come</dtrn></blockquote><k>nārena</k> |
|
<blockquote><dtrn>• was not able</dtrn></blockquote><k>nārera</k> |
|
<blockquote><dtrn>• of the living beings</dtrn></blockquote><k>nāri</k> |
|
<blockquote><dtrn>• am not able |
|
• I am not able |
|
• I am unable |
|
• I cannot |
|
• I do not |
|
• unable to take |
|
• we are not able</dtrn></blockquote><k>nāri cālāite</k> |
|
<blockquote><dtrn>• cannot move</dtrn></blockquote><k>nāri kāḍhibāre</k> |
|
<blockquote><dtrn>• I cannot withdraw</dtrn></blockquote><k>nāri nirdhārite</k> |
|
<blockquote><dtrn>• I cannot ascertain |
|
• I cannot decide conclusively</dtrn></blockquote><k>nāriba</k> |
|
<blockquote><dtrn>• I shall not be able |
|
• I will not be able |
|
• shall be unable |
|
• shall not be able</dtrn></blockquote><k>nāribe</k> |
|
<blockquote><dtrn>• will not be able |
|
• you will not be able</dtrn></blockquote><k>nāribe bujhite</k> |
|
<blockquote><dtrn>• will not be able to understand</dtrn></blockquote><k>nārikela</k> |
|
<blockquote><dtrn>• a preparation of coconut |
|
• coconut |
|
• coconuts |
|
• dried coconut</dtrn></blockquote><k>nārikela-jala</k> |
|
<blockquote><dtrn>• water of the coconut</dtrn></blockquote><k>nārikela-khaṇḍa nāḍu</k> |
|
<blockquote><dtrn>• sweetmeat balls made with coconut powder</dtrn></blockquote><k>nārikela-puli</k> |
|
<blockquote><dtrn>• coconut cake</dtrn></blockquote><k>nārikela-vana</k> |
|
<blockquote><dtrn>• coconut grove</dtrn></blockquote><k>nārikela-śasya</k> |
|
<blockquote><dtrn>• pulp of green coconut |
|
• the pulp of coconut</dtrn></blockquote><k>nārikelera kathā</k> |
|
<blockquote><dtrn>• the incident of offering coconuts</dtrn></blockquote><k>nārila</k> |
|
<blockquote><dtrn>• could not |
|
• I was not able |
|
• was unable |
|
• were not able</dtrn></blockquote><k>nārila rākhite</k> |
|
<blockquote><dtrn>• could not keep</dtrn></blockquote><k>nārileka</k> |
|
<blockquote><dtrn>• was not able</dtrn></blockquote><k>nāriluṅ</k> |
|
<blockquote><dtrn>• I could not |
|
• I was unable</dtrn></blockquote><k>nārimu</k> |
|
<blockquote><dtrn>• I shall not be able |
|
• shall not be able</dtrn></blockquote><k>nārinu</k> |
|
<blockquote><dtrn>• was unable</dtrn></blockquote><k>nāri’</k> |
|
<blockquote><dtrn>• being unable</dtrn></blockquote><k>nāryaḥ</k> |
|
<blockquote><dtrn>• all the women</dtrn></blockquote><k>nārāyaṇa</k> |
|
<blockquote><dtrn>• and also Nārāyaṇa |
|
• incarnation of Nārāyaṇa |
|
• including Lord Nārāyaṇa |
|
• Lord Nārāyaṇa |
|
• Nārāyaṇa |
|
• O Supreme Lord |
|
• of the Supreme Personality of Godhead |
|
• the Deity of Lord Nārāyaṇa |
|
• the holy name of Lord Nārāyaṇa |
|
• the holy name of Nārāyaṇa |
|
• the Supreme Lord, Nārāyaṇa |
|
• the Supreme Lord |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>nārāyaṇa haite</k> |
|
<blockquote><dtrn>• over and above Nārāyaṇa</dtrn></blockquote><k>nārāyaṇa-bhede</k> |
|
<blockquote><dtrn>• according to the different opinion about the bodily features of Lord Nārāyaṇa</dtrn></blockquote><k>nārāyaṇa-hṛdi</k> |
|
<blockquote><dtrn>• on the heart of Nārāyaṇa</dtrn></blockquote><k>nārāyaṇa-kalāḥ</k> |
|
<blockquote><dtrn>• the plenary expansions of Lord Nārāyaṇa</dtrn></blockquote><k>nārāyaṇa-parāḥ</k> |
|
<blockquote><dtrn>• persons who are attached to the Supreme Personality of Godhead |
|
• persons who are devotees of the Supreme Personality of Godhead Nārāyaṇa</dtrn></blockquote><k>nārāyaṇa-paṇḍita</k> |
|
<blockquote><dtrn>• Nārāyaṇa Paṇḍita</dtrn></blockquote><k>nārāyaṇa-rūpe</k> |
|
<blockquote><dtrn>• in the form of four-handed Nārāyaṇa |
|
• in the form of Lord Nārāyaṇa |
|
• the form of Lord Nārāyaṇa</dtrn></blockquote><k>nārāyaṇa-ādi</k> |
|
<blockquote><dtrn>• Nārāyaṇa and others</dtrn></blockquote><k>nārāyaṇam</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead, the master of such demigods as Brahmā and Śiva</dtrn></blockquote><k>nārāyaṇaḥ</k> |
|
<blockquote><dtrn>• known as Nārāyaṇa |
|
• Lord Nārāyaṇa</dtrn></blockquote><k>nārāyaṇe</k> |
|
<blockquote><dtrn>• even in Lord Nārāyaṇa |
|
• in the form of Nārāyaṇa |
|
• Lord Nārāyaṇa, Viṣṇu</dtrn></blockquote><k>nārāyaṇera</k> |
|
<blockquote><dtrn>• of Lord Nārāyaṇa |
|
• of Nārāyaṇa</dtrn></blockquote><k>nārāyaṇera priya-tamā</k> |
|
<blockquote><dtrn>• the most dear consort of Nārāyaṇa</dtrn></blockquote><k>nārāyaṇī</k> |
|
<blockquote><dtrn>• Nārāyaṇī</dtrn></blockquote><k>nārāyaṇīra</k> |
|
<blockquote><dtrn>• of Nārāyaṇī</dtrn></blockquote><k>nārāyaṇīra nandana</k> |
|
<blockquote><dtrn>• son of Nārāyaṇī</dtrn></blockquote><k>nārī</k> |
|
<blockquote><dtrn>• a woman |
|
• ladies |
|
• of a woman |
|
• of the women |
|
• the woman |
|
• woman |
|
• women</dtrn></blockquote><k>nārī-caya</k> |
|
<blockquote><dtrn>• all the women</dtrn></blockquote><k>nārī-gaṇa</k> |
|
<blockquote><dtrn>• all the ladies |
|
• ladies |
|
• to women |
|
• women</dtrn></blockquote><k>nārī-gaṇa-mana</k> |
|
<blockquote><dtrn>• the minds of all women</dtrn></blockquote><k>nārī-gaṇe</k> |
|
<blockquote><dtrn>• the women |
|
• women</dtrn></blockquote><k>nārī-gaṇera</k> |
|
<blockquote><dtrn>• of all women |
|
• of the women</dtrn></blockquote><k>nārī-mana</k> |
|
<blockquote><dtrn>• the minds of the <i>gopīs</i> |
|
• the minds of women</dtrn></blockquote><k>nārī-mane</k> |
|
<blockquote><dtrn>• in the minds of women</dtrn></blockquote><k>nārī-vadhe</k> |
|
<blockquote><dtrn>• for killing women |
|
• in killing one woman</dtrn></blockquote><k>nārīra</k> |
|
<blockquote><dtrn>• of a woman |
|
• of the women |
|
• of women</dtrn></blockquote><k>nārīra mana</k> |
|
<blockquote><dtrn>• the minds of all women</dtrn></blockquote><k>nārīre</k> |
|
<blockquote><dtrn>• women</dtrn></blockquote><k>nāsike</k> |
|
<blockquote><dtrn>• at the holy place Nāsika</dtrn></blockquote><k>nāstika</k> |
|
<blockquote><dtrn>• agnostics |
|
• atheistic</dtrn></blockquote><k>nāstikaḥ</k> |
|
<blockquote><dtrn>• an atheist</dtrn></blockquote><k>nāstikya-vāda</k> |
|
<blockquote><dtrn>• agnosticism</dtrn></blockquote><k>nāsā</k> |
|
<blockquote><dtrn>• nose |
|
• nostrils |
|
• of the nostril |
|
• the nostrils |
|
• whose nose</dtrn></blockquote><k>nāsā-puṭām</k> |
|
<blockquote><dtrn>• whose nostrils</dtrn></blockquote><k>nāsā-spṛhām</k> |
|
<blockquote><dtrn>• the desire of My nostrils</dtrn></blockquote><k>nāsāte</k> |
|
<blockquote><dtrn>• in the nose |
|
• in the nostrils</dtrn></blockquote><k>nāsāya</k> |
|
<blockquote><dtrn>• from the nostrils |
|
• in the nostrils |
|
• on the nose |
|
• with the nose</dtrn></blockquote><k>nātha</k> |
|
<blockquote><dtrn>• Lords |
|
• lords |
|
• My Lord |
|
• O Lord |
|
• O master |
|
• the master</dtrn></blockquote><k>nāvikere</k> |
|
<blockquote><dtrn>• the captain of the boat</dtrn></blockquote><k>nāyaka</k> |
|
<blockquote><dtrn>• hero</dtrn></blockquote><k>nāyaka vāṇīnātha</k> |
|
<blockquote><dtrn>• Nāyaka Vāṇīnātha</dtrn></blockquote><k>nāyaka-śiromaṇi</k> |
|
<blockquote><dtrn>• best of all heroes</dtrn></blockquote><k>nāyakānām</k> |
|
<blockquote><dtrn>• of all heroes</dtrn></blockquote><k>nāyam</k> |
|
<blockquote><dtrn>• beginning with the word <i>nāyam</i></dtrn></blockquote><k>nāyikā</k> |
|
<blockquote><dtrn>• heroine</dtrn></blockquote><k>nāyikāra</k> |
|
<blockquote><dtrn>• of heroines |
|
• of the heroine</dtrn></blockquote><k>nāyikāra śiromaṇi</k> |
|
<blockquote><dtrn>• the best of all heroines</dtrn></blockquote><k>nāñi</k> |
|
<blockquote><dtrn>• is none |
|
• not |
|
• there is not</dtrn></blockquote><k>nāśa</k> |
|
<blockquote><dtrn>• annihilation |
|
• completely finished |
|
• destroyed |
|
• destruction |
|
• deviation |
|
• dissipated |
|
• exhausted |
|
• lost |
|
• spoiled |
|
• vanquishing</dtrn></blockquote><k>nāśa karibāre</k> |
|
<blockquote><dtrn>• for destroying</dtrn></blockquote><k>nāśa yāya</k> |
|
<blockquote><dtrn>• becomes vanquished</dtrn></blockquote><k>nāśe</k> |
|
<blockquote><dtrn>• annihilated |
|
• becomes vanquished |
|
• being lost |
|
• destroys</dtrn></blockquote><k>nāśila</k> |
|
<blockquote><dtrn>• has spoiled</dtrn></blockquote><k>nāśimu</k> |
|
<blockquote><dtrn>• I shall vanquish</dtrn></blockquote><k>nāśi’</k> |
|
<blockquote><dtrn>• destroying</dtrn></blockquote><k>nāśā’be</k> |
|
<blockquote><dtrn>• will spoil</dtrn></blockquote><k>nāḍu</k> |
|
<blockquote><dtrn>• round sweetmeats |
|
• sweetballs</dtrn></blockquote><k>nāḍu bāndhiyāche</k> |
|
<blockquote><dtrn>• rendered into <i>lāḍḍus</i></dtrn></blockquote><k>nāḍu gaṅgā-jala</k> |
|
<blockquote><dtrn>• a sweetmeat ball as white as Ganges water</dtrn></blockquote><k>nāḍu kaila</k> |
|
<blockquote><dtrn>• made round sweetmeat balls</dtrn></blockquote><k>nāḍu kailā</k> |
|
<blockquote><dtrn>• made into round balls</dtrn></blockquote><k>nāṭa</k> |
|
<blockquote><dtrn>• dancing |
|
• dramatic performance |
|
• stage</dtrn></blockquote><k>nāṭa-śālā</k> |
|
<blockquote><dtrn>• the meeting place</dtrn></blockquote><k>nāṭaka</k> |
|
<blockquote><dtrn>• a drama |
|
• drama |
|
• dramas |
|
• the drama |
|
• the <i>Jagannātha-vallabha-nāṭaka</i></dtrn></blockquote><k>nāṭaka karite</k> |
|
<blockquote><dtrn>• composing a drama</dtrn></blockquote><k>nāṭaka kari’</k> |
|
<blockquote><dtrn>• writing a drama</dtrn></blockquote><k>nāṭaka śunila</k> |
|
<blockquote><dtrn>• listened to the drama</dtrn></blockquote><k>nāṭaka-alaṅkāra</k> |
|
<blockquote><dtrn>• of the metaphorical ornaments of drama</dtrn></blockquote><k>nāṭaka-upekṣaṇa</k> |
|
<blockquote><dtrn>• the rejection of the drama</dtrn></blockquote><k>nāṭaka-vivaraṇa</k> |
|
<blockquote><dtrn>• description of the drama</dtrn></blockquote><k>nāṭaka-yugala</k> |
|
<blockquote><dtrn>• two dramas</dtrn></blockquote><k>nāṭakera</k> |
|
<blockquote><dtrn>• of the drama</dtrn></blockquote><k>nāṭakera śloka</k> |
|
<blockquote><dtrn>• the verse of your drama</dtrn></blockquote><k>nāṭaśālā</k> |
|
<blockquote><dtrn>• the place known as Kānāi Nāṭaśālā</dtrn></blockquote><k>nāṭaśālā haite</k> |
|
<blockquote><dtrn>• from Kānāi Nāṭaśālā</dtrn></blockquote><k>nāṭyam</k> |
|
<blockquote><dtrn>• dancing</dtrn></blockquote><k>nāṭye</k> |
|
<blockquote><dtrn>• in books on dramatics</dtrn></blockquote><k>nīca</k> |
|
<blockquote><dtrn>• abominable |
|
• fallen |
|
• low |
|
• lowborn |
|
• lower class |
|
• lower |
|
• most fallen</dtrn></blockquote><k>nīca jāti</k> |
|
<blockquote><dtrn>• born of a low family</dtrn></blockquote><k>nīca-gā eva</k> |
|
<blockquote><dtrn>• more inclined to the poor and fallen</dtrn></blockquote><k>nīca-jāti</k> |
|
<blockquote><dtrn>• a lowborn person |
|
• belong to a low caste |
|
• belong to a lower caste |
|
• belonging to a lower caste |
|
• classified among the fallen |
|
• coming from a family of a very low caste |
|
• low caste |
|
• lowborn |
|
• lower class |
|
• of a low caste |
|
• of a lower caste</dtrn></blockquote><k>nīca-jātīn</k> |
|
<blockquote><dtrn>• the lower class of men</dtrn></blockquote><k>nīca-saṅgī</k> |
|
<blockquote><dtrn>• associated with fallen souls |
|
• associated with low men</dtrn></blockquote><k>nīca-sevā</k> |
|
<blockquote><dtrn>• service to degraded persons</dtrn></blockquote><k>nīca-sevī</k> |
|
<blockquote><dtrn>• servant of lowborn people</dtrn></blockquote><k>nīca-vaṁśe</k> |
|
<blockquote><dtrn>• in a low family</dtrn></blockquote><k>nīca-ācāra</k> |
|
<blockquote><dtrn>• having very abominable behavior</dtrn></blockquote><k>nīcaḥ api</k> |
|
<blockquote><dtrn>• even a person in the lowest status of life |
|
• even though one is the lowest of men</dtrn></blockquote><k>nīce</k> |
|
<blockquote><dtrn>• to a low-class person |
|
• to a lower family</dtrn></blockquote><k>nīcera</k> |
|
<blockquote><dtrn>• of low persons</dtrn></blockquote><k>nīla</k> |
|
<blockquote><dtrn>• blue</dtrn></blockquote><k>nīla-abja</k> |
|
<blockquote><dtrn>• bluish lotus flowers</dtrn></blockquote><k>nīla-abje</k> |
|
<blockquote><dtrn>• the bluish lotus flowers</dtrn></blockquote><k>nīla-utpala</k> |
|
<blockquote><dtrn>• and the bluish lotus flower</dtrn></blockquote><k>nīlamaṇi</k> |
|
<blockquote><dtrn>• sapphire</dtrn></blockquote><k>nīlotpala</k> |
|
<blockquote><dtrn>• combined with the bluish lotus flower</dtrn></blockquote><k>nīlotpalera</k> |
|
<blockquote><dtrn>• of the bluish lotus flower</dtrn></blockquote><k>nīlā</k> |
|
<blockquote><dtrn>• named <i>nīlā</i></dtrn></blockquote><k>nīlācala</k> |
|
<blockquote><dtrn>• from Jagannātha Purī |
|
• Jagannātha Purī |
|
• to Jagannātha Purī |
|
• to Purī</dtrn></blockquote><k>nīlācala haite</k> |
|
<blockquote><dtrn>• from Jagannātha Purī |
|
• from Nīlācala (Jagannātha Purī)</dtrn></blockquote><k>nīlācala yāite</k> |
|
<blockquote><dtrn>• to go to Jagannātha Purī, Nīlācala |
|
• to go to Jagannātha Purī |
|
• to go to Nīlācala (Jagannātha Purī)</dtrn></blockquote><k>nīlācala āilā</k> |
|
<blockquote><dtrn>• came to Jagannātha Purī</dtrn></blockquote><k>nīlācala-jana</k> |
|
<blockquote><dtrn>• all the residents of Jagannātha Purī</dtrn></blockquote><k>nīlācala-pateḥ</k> |
|
<blockquote><dtrn>• of Lord Jagannātha, the Lord of Nīlācala</dtrn></blockquote><k>nīlācala-purī</k> |
|
<blockquote><dtrn>• to Jagannātha Purī</dtrn></blockquote><k>nīlācala-vāsī</k> |
|
<blockquote><dtrn>• all the residents of Jagannātha Purī |
|
• the residents of Jagannātha Purī</dtrn></blockquote><k>nīlācale</k> |
|
<blockquote><dtrn>• as usual |
|
• at Jagannātha Purī |
|
• at Nīlācala (Jagannātha Purī) |
|
• in Jagannātha Purī |
|
• in Nīlācala (Jagannātha Purī) |
|
• in Nīlācala |
|
• Jagannātha Purī, Nīlācala |
|
• to Jagannātha Purī, Nīlācala |
|
• to Jagannātha Purī |
|
• to Nīlācala, Jagannātha Purī |
|
• toward Jagannātha Purī |
|
• while He was staying at Jagannātha Purī</dtrn></blockquote><k>nīlācale cala</k> |
|
<blockquote><dtrn>• go back to Jagannātha Purī (Nīlācala)</dtrn></blockquote><k>nīlācale rahi’</k> |
|
<blockquote><dtrn>• staying at Nīlācala, Jagannātha Purī</dtrn></blockquote><k>nīlācale vāsa</k> |
|
<blockquote><dtrn>• residence at Jagannātha Purī</dtrn></blockquote><k>nīlācale yāba</k> |
|
<blockquote><dtrn>• I shall go to Nīlācala (Jagannātha Purī)</dtrn></blockquote><k>nīlācale yābe tumi</k> |
|
<blockquote><dtrn>• You will go to Jagannātha Purī</dtrn></blockquote><k>nīlācale yāite</k> |
|
<blockquote><dtrn>• to go to Jagannātha Purī</dtrn></blockquote><k>nīlācale āchoṅ</k> |
|
<blockquote><dtrn>• stay at Jagannātha Purī, Nīlācala</dtrn></blockquote><k>nīlācale āgamana</k> |
|
<blockquote><dtrn>• coming back to Jagannātha Purī (Nīlācala)</dtrn></blockquote><k>nīlācale āilā</k> |
|
<blockquote><dtrn>• came back to Jagannātha Purī |
|
• came to Jagannātha Purī |
|
• came to Nīlācala |
|
• returned to Jagannātha Purī, Nīlācala</dtrn></blockquote><k>nīlācalera jana</k> |
|
<blockquote><dtrn>• people in Jagannātha Purī</dtrn></blockquote><k>nīlācalera saṅgī</k> |
|
<blockquote><dtrn>• associates at Jagannātha Purī</dtrn></blockquote><k>nīlācalete</k> |
|
<blockquote><dtrn>• at Jagannātha Purī</dtrn></blockquote><k>nīlādreḥ</k> |
|
<blockquote><dtrn>• Jagannātha Purī</dtrn></blockquote><k>nīlādri</k> |
|
<blockquote><dtrn>• at Jagannātha Purī |
|
• Jagannātha Purī |
|
• to Jagannātha Purī</dtrn></blockquote><k>nīlādri calilā</k> |
|
<blockquote><dtrn>• went back to Jagannātha Purī</dtrn></blockquote><k>nīlādri gamana</k> |
|
<blockquote><dtrn>• coming back to Jagannātha Purī</dtrn></blockquote><k>nīlādri rahilā</k> |
|
<blockquote><dtrn>• remained at Nīlādri, Jagannātha Purī</dtrn></blockquote><k>nīlādri yāite</k> |
|
<blockquote><dtrn>• to go to Jagannātha Purī</dtrn></blockquote><k>nīlādri-gamana</k> |
|
<blockquote><dtrn>• departure for Jagannātha Purī |
|
• going to Jagannātha Purī</dtrn></blockquote><k>nīlādrim</k> |
|
<blockquote><dtrn>• to Jagannātha Purī</dtrn></blockquote><k>nīlāmbara</k> |
|
<blockquote><dtrn>• Nīlāmbara</dtrn></blockquote><k>nīlāmbara cakravartī</k> |
|
<blockquote><dtrn>• Nīlāmbara Cakravartī |
|
• the gentleman named Nīlāmbara Cakravartī |
|
• the grandfather of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>nīlāmbara cakravartīra</k> |
|
<blockquote><dtrn>• of Nīlāmbara Cakravartī</dtrn></blockquote><k>nīpāḥ</k> |
|
<blockquote><dtrn>• O <i>nīpa</i> tree</dtrn></blockquote><k>nīra</k> |
|
<blockquote><dtrn>• water</dtrn></blockquote><k>nīrasā</k> |
|
<blockquote><dtrn>• without juice</dtrn></blockquote><k>nīre</k> |
|
<blockquote><dtrn>• in the water</dtrn></blockquote><k>nītam</k> |
|
<blockquote><dtrn>• brought</dtrn></blockquote><k>nītaḥ</k> |
|
<blockquote><dtrn>• attained</dtrn></blockquote><k>nīteṣu</k> |
|
<blockquote><dtrn>• when forcibly brought</dtrn></blockquote><k>nīvi</k> |
|
<blockquote><dtrn>• the belt |
|
• the belts |
|
• the knots of the underwear</dtrn></blockquote><k>nīvi-bandha</k> |
|
<blockquote><dtrn>• the fastened belts</dtrn></blockquote><k>nīvi-bandha-argala</k> |
|
<blockquote><dtrn>• of the impediments such as tightened dresses and belts</dtrn></blockquote><k>nīyamānā</k> |
|
<blockquote><dtrn>• being brought</dtrn></blockquote><k>nūnam</k> |
|
<blockquote><dtrn>• certainly |
|
• indeed</dtrn></blockquote><k>nūpura</k> |
|
<blockquote><dtrn>• ankle bells |
|
• of the ankle bells</dtrn></blockquote><k>nūpurera</k> |
|
<blockquote><dtrn>• of the ankle bells</dtrn></blockquote><k>nūtana</k> |
|
<blockquote><dtrn>• fresh |
|
• new</dtrn></blockquote><k>nūtana kariyā</k> |
|
<blockquote><dtrn>• newly done</dtrn></blockquote><k>nūtana vasana</k> |
|
<blockquote><dtrn>• new cloth</dtrn></blockquote><k>nūtana-prāya</k> |
|
<blockquote><dtrn>• as if fresh</dtrn></blockquote><k>nūtana-vastrera</k> |
|
<blockquote><dtrn>• of new cloth</dtrn></blockquote><k>nṛ</k> |
|
<blockquote><dtrn>• human beings</dtrn></blockquote><k>nṛ-keśarī</k> |
|
<blockquote><dtrn>• having the body of a human being and a lion</dtrn></blockquote><k>nṛ-loke</k> |
|
<blockquote><dtrn>• in the material world</dtrn></blockquote><k>nṛpa</k> |
|
<blockquote><dtrn>• O King</dtrn></blockquote><k>nṛpa-āsanam</k> |
|
<blockquote><dtrn>• the throne of a king</dtrn></blockquote><k>nṛpati</k> |
|
<blockquote><dtrn>• the King</dtrn></blockquote><k>nṛpati śunila</k> |
|
<blockquote><dtrn>• the King heard</dtrn></blockquote><k>nṛpaḥ</k> |
|
<blockquote><dtrn>• the King (Mahārāja Bharata)</dtrn></blockquote><k>nṛsiṁha</k> |
|
<blockquote><dtrn>• in the form of Lord Nṛsiṁhadeva |
|
• Lord Nṛsiṁha |
|
• Lord Nṛsiṁhadeva |
|
• Nṛsiṁha |
|
• Nṛsiṁhānanda Brahmacārī |
|
• the man-lion incarnation |
|
• to Nṛsiṁha |
|
• to Nṛsiṁhadeva</dtrn></blockquote><k>nṛsiṁha dekhiyā</k> |
|
<blockquote><dtrn>• after seeing the Lord Nṛsiṁha Deity |
|
• by seeing Lord Nṛsiṁha in the temple</dtrn></blockquote><k>nṛsiṁha lāgi’</k> |
|
<blockquote><dtrn>• for Lord Nṛsiṁhadeva</dtrn></blockquote><k>nṛsiṁha-caitanya</k> |
|
<blockquote><dtrn>• Nṛsiṁha-caitanya</dtrn></blockquote><k>nṛsiṁha-caturdaśī</k> |
|
<blockquote><dtrn>• the appearance day of Lord Nṛsiṁha</dtrn></blockquote><k>nṛsiṁha-deve</k> |
|
<blockquote><dtrn>• unto Lord Nṛsiṁhadeva</dtrn></blockquote><k>nṛsiṁha-mandira</k> |
|
<blockquote><dtrn>• the temple of Nṛsiṁhadeva</dtrn></blockquote><k>nṛsiṁha-mūrti</k> |
|
<blockquote><dtrn>• Deity of Lord Nṛsiṁha</dtrn></blockquote><k>nṛsiṁha-nāme</k> |
|
<blockquote><dtrn>• by the holy name of Lord Nṛsiṁha</dtrn></blockquote><k>nṛsiṁha-sevaka</k> |
|
<blockquote><dtrn>• the priest of Lord Nṛsiṁhadeva in the temple</dtrn></blockquote><k>nṛsiṁha-smaraṇe</k> |
|
<blockquote><dtrn>• by remembering Nṛsiṁha</dtrn></blockquote><k>nṛsiṁha-āveśa</k> |
|
<blockquote><dtrn>• the ecstasy of Lord Nṛsiṁhadeva</dtrn></blockquote><k>nṛsiṁha-āveśe</k> |
|
<blockquote><dtrn>• in the ecstatic mood of Lord Nṛsiṁha</dtrn></blockquote><k>nṛsiṁhakau</k> |
|
<blockquote><dtrn>• as well as Lord Nṛsiṁha</dtrn></blockquote><k>nṛsiṁham</k> |
|
<blockquote><dtrn>• Lord Nṛsiṁha</dtrn></blockquote><k>nṛsiṁhaḥ</k> |
|
<blockquote><dtrn>• Lord Nṛsiṁha</dtrn></blockquote><k>nṛsiṁhe</k> |
|
<blockquote><dtrn>• unto Lord Nṛsiṁha</dtrn></blockquote><k>nṛsiṁhera</k> |
|
<blockquote><dtrn>• of Lord Nṛsiṁha |
|
• of Lord Nṛsiṁhadeva</dtrn></blockquote><k>nṛsiṁhera bhoga</k> |
|
<blockquote><dtrn>• the offering of Nṛsiṁhadeva</dtrn></blockquote><k>nṛsiṁhera mantra</k> |
|
<blockquote><dtrn>• prayers to Nṛsiṁhadeva</dtrn></blockquote><k>nṛsiṁhānanda</k> |
|
<blockquote><dtrn>• Nṛsiṁhānanda</dtrn></blockquote><k>nṛsiṁhānandera</k> |
|
<blockquote><dtrn>• of Nṛsiṁhānanda Brahmacārī |
|
• the <i>brahmacārī</i> known as Nṛsiṁhānanda</dtrn></blockquote><k>nṛtya</k> |
|
<blockquote><dtrn>• dance |
|
• dancing |
|
• of the dancing |
|
• the dancing</dtrn></blockquote><k>nṛtya chāḍi’</k> |
|
<blockquote><dtrn>• giving up His dancing</dtrn></blockquote><k>nṛtya dekhe</k> |
|
<blockquote><dtrn>• sees the dancing</dtrn></blockquote><k>nṛtya dekhi’</k> |
|
<blockquote><dtrn>• after seeing the dancing</dtrn></blockquote><k>nṛtya kaila</k> |
|
<blockquote><dtrn>• danced</dtrn></blockquote><k>nṛtya kare</k> |
|
<blockquote><dtrn>• began to dance |
|
• danced |
|
• dances |
|
• he dances |
|
• used to dance |
|
• was dancing</dtrn></blockquote><k>nṛtya karena</k> |
|
<blockquote><dtrn>• dances</dtrn></blockquote><k>nṛtya karibena</k> |
|
<blockquote><dtrn>• will dance</dtrn></blockquote><k>nṛtya karibāre</k> |
|
<blockquote><dtrn>• to dance</dtrn></blockquote><k>nṛtya karite</k> |
|
<blockquote><dtrn>• dancing |
|
• to dance</dtrn></blockquote><k>nṛtya kari’</k> |
|
<blockquote><dtrn>• after dancing |
|
• after performing the dance |
|
• dancing</dtrn></blockquote><k>nṛtya rākhilā</k> |
|
<blockquote><dtrn>• stopped the dancing</dtrn></blockquote><k>nṛtya saṁvarila</k> |
|
<blockquote><dtrn>• suspended His dancing</dtrn></blockquote><k>nṛtya ārambhila</k> |
|
<blockquote><dtrn>• began dancing</dtrn></blockquote><k>nṛtya śikhāilā</k> |
|
<blockquote><dtrn>• directed how to dance</dtrn></blockquote><k>nṛtya-ante</k> |
|
<blockquote><dtrn>• after dancing</dtrn></blockquote><k>nṛtya-avasāne</k> |
|
<blockquote><dtrn>• at the end of the dancing</dtrn></blockquote><k>nṛtya-gāna</k> |
|
<blockquote><dtrn>• dancing and chanting</dtrn></blockquote><k>nṛtya-gīta</k> |
|
<blockquote><dtrn>• chanting and dancing |
|
• dancing and chanting |
|
• dancing and singing |
|
• in dancing and chanting</dtrn></blockquote><k>nṛtya-gīta kailā</k> |
|
<blockquote><dtrn>• chanted and danced |
|
• danced and chanted</dtrn></blockquote><k>nṛtya-gīta kare</k> |
|
<blockquote><dtrn>• performs chanting and dancing</dtrn></blockquote><k>nṛtya-gīta kari</k> |
|
<blockquote><dtrn>• chanting and dancing</dtrn></blockquote><k>nṛtya-gīta kari’</k> |
|
<blockquote><dtrn>• after performing dancing and chanting</dtrn></blockquote><k>nṛtya-gīta-hāsa</k> |
|
<blockquote><dtrn>• dancing, music and laughing</dtrn></blockquote><k>nṛtya-gīta-raṅge</k> |
|
<blockquote><dtrn>• chanting and dancing with great pleasure |
|
• in the matter of chanting and dancing</dtrn></blockquote><k>nṛtya-gīte</k> |
|
<blockquote><dtrn>• in singing and dancing</dtrn></blockquote><k>nṛtya-kāle</k> |
|
<blockquote><dtrn>• at the time of dancing |
|
• while dancing</dtrn></blockquote><k>nṛtya-kīrtana</k> |
|
<blockquote><dtrn>• dancing and chanting</dtrn></blockquote><k>nṛtya-madhye</k> |
|
<blockquote><dtrn>• during the dancing |
|
• in the midst of dancing</dtrn></blockquote><k>nṛtya-pariśrame</k> |
|
<blockquote><dtrn>• by fatigue due to dancing</dtrn></blockquote><k>nṛtya-pratīta</k> |
|
<blockquote><dtrn>• appearing like dancing</dtrn></blockquote><k>nṛtya-raṅga</k> |
|
<blockquote><dtrn>• amusement in dancing</dtrn></blockquote><k>nṛtya-raṅge</k> |
|
<blockquote><dtrn>• dancing in great pleasure</dtrn></blockquote><k>nṛtya-āveśe</k> |
|
<blockquote><dtrn>• fully absorbed in seeing the dancing of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>nṛtya-śikṣām</k> |
|
<blockquote><dtrn>• dancing practice</dtrn></blockquote><k>nṛtya-śloka</k> |
|
<blockquote><dtrn>• verse uttered during His dancing</dtrn></blockquote><k>nṛtyati</k> |
|
<blockquote><dtrn>• dances |
|
• dancing</dtrn></blockquote><k>nṛtye</k> |
|
<blockquote><dtrn>• by dancing |
|
• dancing |
|
• in dances |
|
• in dancing |
|
• while dancing</dtrn></blockquote><k>nṛtyera mādhurī</k> |
|
<blockquote><dtrn>• the sweetness of the dancing</dtrn></blockquote><k>nṛtyete</k> |
|
<blockquote><dtrn>• in dancing</dtrn></blockquote><k>nṛṇām</k> |
|
<blockquote><dtrn>• by human beings |
|
• for human society |
|
• of ordinary men |
|
• of the human beings</dtrn></blockquote><k>nṝṇām</k> |
|
<blockquote><dtrn>• of human beings</dtrn></blockquote><k>o-pāre</k> |
|
<blockquote><dtrn>• on the other side of the Yamunā</dtrn></blockquote><k>o-pāṭha</k> |
|
<blockquote><dtrn>• such a reading</dtrn></blockquote><k>oghaiḥ</k> |
|
<blockquote><dtrn>• by masses of</dtrn></blockquote><k>ojhā</k> |
|
<blockquote><dtrn>• exorcist</dtrn></blockquote><k>ojhā-ṭhāñi</k> |
|
<blockquote><dtrn>• to an exorcist</dtrn></blockquote><k>okasām</k> |
|
<blockquote><dtrn>• of the embodied living entities</dtrn></blockquote><k>olāhana</k> |
|
<blockquote><dtrn>• a little rebuke |
|
• accusation |
|
• chastisement or rebuke |
|
• chastisement |
|
• punishment by words</dtrn></blockquote><k>ora</k> |
|
<blockquote><dtrn>• the limit</dtrn></blockquote><k>ore</k> |
|
<blockquote><dtrn>• O all of you</dtrn></blockquote><k>ore bhāi</k> |
|
<blockquote><dtrn>• O my brother</dtrn></blockquote><k>otam</k> |
|
<blockquote><dtrn>• lengthwise</dtrn></blockquote><k>othā</k> |
|
<blockquote><dtrn>• there</dtrn></blockquote><k>oḍa-phula</k> |
|
<blockquote><dtrn>• a particular type of flower</dtrn></blockquote><k>oḍana-pāḍane</k> |
|
<blockquote><dtrn>• one for bedding, one for the pillow</dtrn></blockquote><k>oḍana-ṣaṣṭhīra dine</k> |
|
<blockquote><dtrn>• on the day of performing the Oḍana-ṣaṣṭhī function</dtrn></blockquote><k>oḍhra</k> |
|
<blockquote><dtrn>• resident of Orissa</dtrn></blockquote><k>oḍhra kṛṣṇānanda</k> |
|
<blockquote><dtrn>• Kṛṣṇānanda, an Oriyā devotee</dtrn></blockquote><k>oḍhra śivānanda</k> |
|
<blockquote><dtrn>• the Oriyā Śivānanda</dtrn></blockquote><k>oḍhra-deśa-sīmā</k> |
|
<blockquote><dtrn>• the boundary of Orissa</dtrn></blockquote><k>pace</k> |
|
<blockquote><dtrn>• boils |
|
• decomposes</dtrn></blockquote><k>pada</k> |
|
<blockquote><dtrn>• feet |
|
• foot |
|
• her foot |
|
• legs |
|
• one verse |
|
• stanza |
|
• the legs |
|
• the lotus feet of the Lord |
|
• the lotus feet |
|
• the position |
|
• the verse |
|
• verse |
|
• verses |
|
• words</dtrn></blockquote><k>pada dhari’</k> |
|
<blockquote><dtrn>• keeping His feet |
|
• keeping Your feet</dtrn></blockquote><k>pada śuni’</k> |
|
<blockquote><dtrn>• by hearing the stanzas</dtrn></blockquote><k>pada-abhivandane</k> |
|
<blockquote><dtrn>• in offering prayers at the lotus feet</dtrn></blockquote><k>pada-abjayoḥ</k> |
|
<blockquote><dtrn>• at the lotus feet</dtrn></blockquote><k>pada-ambhoja</k> |
|
<blockquote><dtrn>• lotus feet |
|
• the lotus feet</dtrn></blockquote><k>pada-ambhojau</k> |
|
<blockquote><dtrn>• whose lotus feet</dtrn></blockquote><k>pada-ambuja-dvaya</k> |
|
<blockquote><dtrn>• of the two lotus feet</dtrn></blockquote><k>pada-anusarpaṇe</k> |
|
<blockquote><dtrn>• in walking to</dtrn></blockquote><k>pada-aravinda</k> |
|
<blockquote><dtrn>• of the lotus feet</dtrn></blockquote><k>pada-aravindam</k> |
|
<blockquote><dtrn>• lotus feet</dtrn></blockquote><k>pada-aravinde</k> |
|
<blockquote><dtrn>• unto the lotus feet</dtrn></blockquote><k>pada-artha</k> |
|
<blockquote><dtrn>• categories |
|
• meanings |
|
• subject matter</dtrn></blockquote><k>pada-aṅguṣṭha-viniḥsṛtā</k> |
|
<blockquote><dtrn>• emanating from the toe of the Lord</dtrn></blockquote><k>pada-chāyā</k> |
|
<blockquote><dtrn>• the shade of the feet</dtrn></blockquote><k>pada-cihna</k> |
|
<blockquote><dtrn>• footprints</dtrn></blockquote><k>pada-dhūli</k> |
|
<blockquote><dtrn>• dust of the feet |
|
• dust of the lotus feet |
|
• the dust of the feet</dtrn></blockquote><k>pada-dhūli-sama</k> |
|
<blockquote><dtrn>• like a particle of dust at Your lotus feet</dtrn></blockquote><k>pada-dvaya</k> |
|
<blockquote><dtrn>• two lotus feet</dtrn></blockquote><k>pada-hasta</k> |
|
<blockquote><dtrn>• legs and hands</dtrn></blockquote><k>pada-kamala tomāra</k> |
|
<blockquote><dtrn>• Your lotus feet</dtrn></blockquote><k>pada-kamalam</k> |
|
<blockquote><dtrn>• to the lotus feet</dtrn></blockquote><k>pada-kamalayoḥ</k> |
|
<blockquote><dtrn>• of the two lotus feet</dtrn></blockquote><k>pada-nakha</k> |
|
<blockquote><dtrn>• of the nails on the toes</dtrn></blockquote><k>pada-reṇu</k> |
|
<blockquote><dtrn>• the dust of the feet |
|
• the dust of the lotus feet</dtrn></blockquote><k>pada-tala</k> |
|
<blockquote><dtrn>• His foot |
|
• the soles of His feet</dtrn></blockquote><k>pada-tale</k> |
|
<blockquote><dtrn>• under the shelter of the lotus feet</dtrn></blockquote><k>pada-ālambhaḥ</k> |
|
<blockquote><dtrn>• the taking hold of the lotus feet</dtrn></blockquote><k>padaiḥ</k> |
|
<blockquote><dtrn>• with words</dtrn></blockquote><k>padam</k> |
|
<blockquote><dtrn>• abode |
|
• on the path |
|
• the dwelling place |
|
• the path |
|
• the position |
|
• to the abode</dtrn></blockquote><k>padavī</k> |
|
<blockquote><dtrn>• designation |
|
• the position |
|
• the surname</dtrn></blockquote><k>padavīm</k> |
|
<blockquote><dtrn>• the path |
|
• to the site</dtrn></blockquote><k>padayoḥ</k> |
|
<blockquote><dtrn>• of the lotus feet</dtrn></blockquote><k>padbhyām</k> |
|
<blockquote><dtrn>• by the two legs</dtrn></blockquote><k>paddhatiḥ</k> |
|
<blockquote><dtrn>• the course of activities</dtrn></blockquote><k>pade</k> |
|
<blockquote><dtrn>• at the lotus feet of |
|
• at the lotus feet |
|
• at their lotus feet |
|
• in different steps |
|
• in each word |
|
• lotus feet |
|
• on the feet |
|
• to the lotus feet |
|
• unto the lotus feet |
|
• with legs</dtrn></blockquote><k>pade pade</k> |
|
<blockquote><dtrn>• in every step</dtrn></blockquote><k>padena</k> |
|
<blockquote><dtrn>• by the word</dtrn></blockquote><k>padera</k> |
|
<blockquote><dtrn>• of the words</dtrn></blockquote><k>padma</k> |
|
<blockquote><dtrn>• lotus flower |
|
• lotus flowers |
|
• lotus |
|
• ten trillion |
|
• the blue lotus flowers |
|
• the lotus flower</dtrn></blockquote><k>padma-cini</k> |
|
<blockquote><dtrn>• a sweet preparation made from lotus flowers |
|
• <i>padma-cini</i> |
|
• sugar obtained from lotus flowers</dtrn></blockquote><k>padma-cānda</k> |
|
<blockquote><dtrn>• the lotus flower and the moon</dtrn></blockquote><k>padma-gaṇera</k> |
|
<blockquote><dtrn>• of the bluish lotus flowers</dtrn></blockquote><k>padma-kara</k> |
|
<blockquote><dtrn>• lotus flower in hand</dtrn></blockquote><k>padma-locana</k> |
|
<blockquote><dtrn>• the lotus eyes |
|
• the lotus-eyed one</dtrn></blockquote><k>padma-maṇḍala</k> |
|
<blockquote><dtrn>• the circle of lotus flowers</dtrn></blockquote><k>padma-nābha</k> |
|
<blockquote><dtrn>• Padmanābha</dtrn></blockquote><k>padma-patrera</k> |
|
<blockquote><dtrn>• of the leaf of the lotus flower</dtrn></blockquote><k>padma-utpala</k> |
|
<blockquote><dtrn>• the blue and red lotus flowers</dtrn></blockquote><k>padma-vana</k> |
|
<blockquote><dtrn>• the forest of lotus flowers</dtrn></blockquote><k>padma-āsana</k> |
|
<blockquote><dtrn>• Lord Brahmā</dtrn></blockquote><k>padmanābha</k> |
|
<blockquote><dtrn>• Lord Padmanābha |
|
• Padmanābha (Garbhodakaśāyī Viṣṇu) |
|
• Padmanābha</dtrn></blockquote><k>padmanābhera</k> |
|
<blockquote><dtrn>• of the Deity known as Padmanābha</dtrn></blockquote><k>padmaḥ</k> |
|
<blockquote><dtrn>• a lotus flower</dtrn></blockquote><k>padme-mukhe</k> |
|
<blockquote><dtrn>• between the lotus flowers and the faces</dtrn></blockquote><k>padminī-latā</k> |
|
<blockquote><dtrn>• the stems of lotus flowers</dtrn></blockquote><k>padmā</k> |
|
<blockquote><dtrn>• of the goddess of fortune</dtrn></blockquote><k>padya</k> |
|
<blockquote><dtrn>• poetry |
|
• verse</dtrn></blockquote><k>padyāvalī</k> |
|
<blockquote><dtrn>• the <i>Padyāvalī</i></dtrn></blockquote><k>padāni</k> |
|
<blockquote><dtrn>• words</dtrn></blockquote><k>padārtha</k> |
|
<blockquote><dtrn>• matter</dtrn></blockquote><k>pahile</k> |
|
<blockquote><dtrn>• before this |
|
• in the beginning</dtrn></blockquote><k>pahilehi</k> |
|
<blockquote><dtrn>• in the beginning</dtrn></blockquote><k>paisā</k> |
|
<blockquote><dtrn>• four or five paise |
|
• paise</dtrn></blockquote><k>paitā</k> |
|
<blockquote><dtrn>• sacred thread</dtrn></blockquote><k>paiyā</k> |
|
<blockquote><dtrn>• getting</dtrn></blockquote><k>paiśe</k> |
|
<blockquote><dtrn>• enter |
|
• enters</dtrn></blockquote><k>paiśunya</k> |
|
<blockquote><dtrn>• of envy</dtrn></blockquote><k>paiḍa</k> |
|
<blockquote><dtrn>• a coconut preparation |
|
• coconut preparation |
|
• coconut</dtrn></blockquote><k>pakka</k> |
|
<blockquote><dtrn>• mature</dtrn></blockquote><k>pakva prema-phale</k> |
|
<blockquote><dtrn>• with ripened fruits of love of Godhead</dtrn></blockquote><k>pakṣa</k> |
|
<blockquote><dtrn>• wing</dtrn></blockquote><k>pakṣa-dina</k> |
|
<blockquote><dtrn>• for a fortnight</dtrn></blockquote><k>pakṣa-kṛtya</k> |
|
<blockquote><dtrn>• duties on the fortnights</dtrn></blockquote><k>pakṣe</k> |
|
<blockquote><dtrn>• on the behalf</dtrn></blockquote><k>pakṣi</k> |
|
<blockquote><dtrn>• of birds</dtrn></blockquote><k>pakṣi-gaṇa</k> |
|
<blockquote><dtrn>• all types of birds |
|
• different types of birds</dtrn></blockquote><k>pakṣi-mūrkha-caye</k> |
|
<blockquote><dtrn>• dull creatures like the birds, the most foolish</dtrn></blockquote><k>pakṣi-tīrtha dekhi’</k> |
|
<blockquote><dtrn>• after visiting the place known as Pakṣi-tīrtha</dtrn></blockquote><k>pakṣma-aṅkurā</k> |
|
<blockquote><dtrn>• from the eyelashes</dtrn></blockquote><k>pakṣma-kṛt</k> |
|
<blockquote><dtrn>• the maker of eyelashes</dtrn></blockquote><k>pakṣma-kṛtam</k> |
|
<blockquote><dtrn>• the maker of eyelashes</dtrn></blockquote><k>pakṣmala</k> |
|
<blockquote><dtrn>• possessing exquisite eyelashes</dtrn></blockquote><k>pakṣī</k> |
|
<blockquote><dtrn>• bird |
|
• birds</dtrn></blockquote><k>pakṣī rāṅgā-ṭuni</k> |
|
<blockquote><dtrn>• just like a little bird with a red beak</dtrn></blockquote><k>pala</k> |
|
<blockquote><dtrn>• <i>palas</i></dtrn></blockquote><k>pala dui-tina</k> |
|
<blockquote><dtrn>• a few drops of</dtrn></blockquote><k>pala-paitṛkam</k> |
|
<blockquote><dtrn>• an offering of oblations of flesh to the forefathers</dtrn></blockquote><k>pallava</k> |
|
<blockquote><dtrn>• like new leaves |
|
• the twigs |
|
• twigs</dtrn></blockquote><k>pallava-ādyera</k> |
|
<blockquote><dtrn>• of the twigs, flowers and leaves</dtrn></blockquote><k>pallavayati</k> |
|
<blockquote><dtrn>• causes to blossom</dtrn></blockquote><k>pallavitaḥ</k> |
|
<blockquote><dtrn>• spread like the leaves of a tree</dtrn></blockquote><k>palāemhi</k> |
|
<blockquote><dtrn>• I try to escape</dtrn></blockquote><k>palāha</k> |
|
<blockquote><dtrn>• go away</dtrn></blockquote><k>palāi</k> |
|
<blockquote><dtrn>• go away</dtrn></blockquote><k>palāiba</k> |
|
<blockquote><dtrn>• I shall run away</dtrn></blockquote><k>palāila</k> |
|
<blockquote><dtrn>• fled |
|
• has gone away |
|
• left |
|
• went away</dtrn></blockquote><k>palāila raghunātha</k> |
|
<blockquote><dtrn>• Raghunātha dāsa has gone away</dtrn></blockquote><k>palāilā</k> |
|
<blockquote><dtrn>• fled |
|
• went away</dtrn></blockquote><k>palāite</k> |
|
<blockquote><dtrn>• to go away from home |
|
• to go away</dtrn></blockquote><k>palāiyā</k> |
|
<blockquote><dtrn>• running away</dtrn></blockquote><k>palāya</k> |
|
<blockquote><dtrn>• flees |
|
• he goes away |
|
• leaves home |
|
• ran away |
|
• run away |
|
• runs away</dtrn></blockquote><k>palāyā</k> |
|
<blockquote><dtrn>• running away</dtrn></blockquote><k>palāñā</k> |
|
<blockquote><dtrn>• fleeing |
|
• running away</dtrn></blockquote><k>palāñā gela</k> |
|
<blockquote><dtrn>• fled from that place |
|
• fled |
|
• left, running away</dtrn></blockquote><k>palāñā yāba</k> |
|
<blockquote><dtrn>• I shall go away secretly</dtrn></blockquote><k>palāśera pāta</k> |
|
<blockquote><dtrn>• the leaves of <i>palāśa</i></dtrn></blockquote><k>pampā-sarovare</k> |
|
<blockquote><dtrn>• in the lake known as Pampā</dtrn></blockquote><k>panasa</k> |
|
<blockquote><dtrn>• jackfruit |
|
• O jackfruit tree</dtrn></blockquote><k>panthā</k> |
|
<blockquote><dtrn>• way</dtrn></blockquote><k>panthāḥ</k> |
|
<blockquote><dtrn>• the pure unadulterated path |
|
• the pure, unadulterated path</dtrn></blockquote><k>papau</k> |
|
<blockquote><dtrn>• drank</dtrn></blockquote><k>papracchuḥ</k> |
|
<blockquote><dtrn>• asked about</dtrn></blockquote><k>papāta</k> |
|
<blockquote><dtrn>• fell down</dtrn></blockquote><k>para</k> |
|
<blockquote><dtrn>• get it |
|
• higher |
|
• other |
|
• others |
|
• outsider |
|
• the conclusion at the end</dtrn></blockquote><k>para nāma</k> |
|
<blockquote><dtrn>• another name</dtrn></blockquote><k>para para</k> |
|
<blockquote><dtrn>• one after another</dtrn></blockquote><k>para-amṛta</k> |
|
<blockquote><dtrn>• more nectarean</dtrn></blockquote><k>para-apekṣā</k> |
|
<blockquote><dtrn>• dependence on others</dtrn></blockquote><k>para-artha-bhavakāḥ</k> |
|
<blockquote><dtrn>• very beneficial to others</dtrn></blockquote><k>para-avara-īśe</k> |
|
<blockquote><dtrn>• the Lord of the universe</dtrn></blockquote><k>para-aṇu-caryā</k> |
|
<blockquote><dtrn>• moving like the atomic dust</dtrn></blockquote><k>para-bhṛtaḥ</k> |
|
<blockquote><dtrn>• maintainers of others</dtrn></blockquote><k>para-brahma</k> |
|
<blockquote><dtrn>• the Supreme Brahman</dtrn></blockquote><k>para-daivatena</k> |
|
<blockquote><dtrn>• who is the supreme worshipable Deity</dtrn></blockquote><k>para-devatā</k> |
|
<blockquote><dtrn>• most worshipable</dtrn></blockquote><k>para-dhana</k> |
|
<blockquote><dtrn>• another’s property</dtrn></blockquote><k>para-drohe</k> |
|
<blockquote><dtrn>• in putting others in difficulty</dtrn></blockquote><k>para-ghare</k> |
|
<blockquote><dtrn>• in others’ houses</dtrn></blockquote><k>para-loka</k> |
|
<blockquote><dtrn>• for the transcendental world |
|
• in the next world |
|
• next world |
|
• spiritual world |
|
• the next world</dtrn></blockquote><k>para-matera khaṇḍane</k> |
|
<blockquote><dtrn>• busy in refuting the opinions of others</dtrn></blockquote><k>para-muṇḍe</k> |
|
<blockquote><dtrn>• on another’s head</dtrn></blockquote><k>para-nārī</k> |
|
<blockquote><dtrn>• others’ wives</dtrn></blockquote><k>para-para</k> |
|
<blockquote><dtrn>• one after another</dtrn></blockquote><k>para-prema-pātrī</k> |
|
<blockquote><dtrn>• the giver of the highest love</dtrn></blockquote><k>para-svabhāva-karmāṇi</k> |
|
<blockquote><dtrn>• the characteristics or activities of others</dtrn></blockquote><k>para-tantra</k> |
|
<blockquote><dtrn>• dependent on anyone |
|
• dependent</dtrn></blockquote><k>para-tattva</k> |
|
<blockquote><dtrn>• Absolute Truth |
|
• as the Supreme |
|
• the ultimate truth</dtrn></blockquote><k>para-tattva-sīmā</k> |
|
<blockquote><dtrn>• the highest limit of the Absolute Truth</dtrn></blockquote><k>para-tattvera</k> |
|
<blockquote><dtrn>• of the Absolute Truth</dtrn></blockquote><k>para-tāpinaḥ</k> |
|
<blockquote><dtrn>• envious of other living entities</dtrn></blockquote><k>para-upakāra</k> |
|
<blockquote><dtrn>• others’ benefit</dtrn></blockquote><k>para-upakārī</k> |
|
<blockquote><dtrn>• benefactors of all other living entities</dtrn></blockquote><k>para-vidhi</k> |
|
<blockquote><dtrn>• the other rule</dtrn></blockquote><k>para-vidhiḥ</k> |
|
<blockquote><dtrn>• the latter rule</dtrn></blockquote><k>para-vyasaninī</k> |
|
<blockquote><dtrn>• attached to another man</dtrn></blockquote><k>para-vyoma</k> |
|
<blockquote><dtrn>• in the spiritual sky |
|
• of the spiritual sky |
|
• situated in the spiritual sky |
|
• the spiritual sky |
|
• the spiritual world</dtrn></blockquote><k>para-vyoma-adhikārī</k> |
|
<blockquote><dtrn>• the predominating Deity of the Vaikuṇṭha planets</dtrn></blockquote><k>para-vyoma-dhāme</k> |
|
<blockquote><dtrn>• in the spiritual sky</dtrn></blockquote><k>para-vyoma-madhye</k> |
|
<blockquote><dtrn>• within the spiritual sky</dtrn></blockquote><k>para-vyome</k> |
|
<blockquote><dtrn>• and in the spiritual world |
|
• in the spiritual sky |
|
• in the spiritual world or sky |
|
• in the transcendental world |
|
• the spiritual sky</dtrn></blockquote><k>para-vyomete</k> |
|
<blockquote><dtrn>• in the transcendental world</dtrn></blockquote><k>para-ātma-niṣṭhā-mātra</k> |
|
<blockquote><dtrn>• only for the determination to serve Kṛṣṇa</dtrn></blockquote><k>para-ātma-niṣṭhām</k> |
|
<blockquote><dtrn>• devotion to the Supreme Person, Kṛṣṇa</dtrn></blockquote><k>para-ātman</k> |
|
<blockquote><dtrn>• O Supersoul</dtrn></blockquote><k>para-ātmā</k> |
|
<blockquote><dtrn>• the Supersoul</dtrn></blockquote><k>para-īśaḥ</k> |
|
<blockquote><dtrn>• the Supreme Lord</dtrn></blockquote><k>paracāra</k> |
|
<blockquote><dtrn>• preaching |
|
• proclamation |
|
• propagation</dtrn></blockquote><k>paraiḥ</k> |
|
<blockquote><dtrn>• with others</dtrn></blockquote><k>parakāśa</k> |
|
<blockquote><dtrn>• becomes manifest |
|
• manifestation |
|
• manifestations</dtrn></blockquote><k>parakāśe</k> |
|
<blockquote><dtrn>• manifests</dtrn></blockquote><k>parakāśānanda</k> |
|
<blockquote><dtrn>• Prakāśānanda Sarasvatī</dtrn></blockquote><k>parakīyā</k> |
|
<blockquote><dtrn>• and named <i>parakīyā</i> (another’s)</dtrn></blockquote><k>parakīyā-bhāve</k> |
|
<blockquote><dtrn>• in the mood of <i>parakīyā</i>, or conjugal relations outside of marriage</dtrn></blockquote><k>paraloka</k> |
|
<blockquote><dtrn>• death</dtrn></blockquote><k>param</k> |
|
<blockquote><dtrn>• absolute |
|
• another |
|
• but afterwards |
|
• distant |
|
• greater |
|
• more supreme |
|
• other |
|
• supreme |
|
• the most exalted |
|
• the supreme |
|
• to the transcendental, spiritual kingdom |
|
• transcendental</dtrn></blockquote><k>param brahma</k> |
|
<blockquote><dtrn>• the Absolute Truth |
|
• the Supreme Brahman, Absolute Truth</dtrn></blockquote><k>param padam</k> |
|
<blockquote><dtrn>• to the supreme position</dtrn></blockquote><k>param rūpam</k> |
|
<blockquote><dtrn>• the supreme form</dtrn></blockquote><k>param-brahma</k> |
|
<blockquote><dtrn>• impersonal Brahman</dtrn></blockquote><k>param-śabde</k> |
|
<blockquote><dtrn>• by the word <i>param</i>, or supreme</dtrn></blockquote><k>parama</k> |
|
<blockquote><dtrn>• extremely |
|
• final |
|
• first class |
|
• first-class |
|
• great |
|
• greatest |
|
• greatly |
|
• highest |
|
• highly |
|
• most |
|
• O supreme one |
|
• O Supreme |
|
• sublime |
|
• Supreme |
|
• supreme |
|
• supremely |
|
• the greatest |
|
• the highest |
|
• the supreme |
|
• topmost |
|
• ultimate |
|
• very great |
|
• very high |
|
• very much |
|
• very</dtrn></blockquote><k>parama asthira</k> |
|
<blockquote><dtrn>• greatly agitated</dtrn></blockquote><k>parama bāndhava</k> |
|
<blockquote><dtrn>• intimate friends</dtrn></blockquote><k>parama dhik-kāra</k> |
|
<blockquote><dtrn>• immediately to be rejected</dtrn></blockquote><k>parama gambhīra</k> |
|
<blockquote><dtrn>• very grave</dtrn></blockquote><k>parama hariṣe</k> |
|
<blockquote><dtrn>• with great jubilation</dtrn></blockquote><k>parama kāraṇa</k> |
|
<blockquote><dtrn>• original cause |
|
• the supreme cause, the cause of all causes</dtrn></blockquote><k>parama madhura</k> |
|
<blockquote><dtrn>• very sweet</dtrn></blockquote><k>parama mahattva</k> |
|
<blockquote><dtrn>• has greater utility and value</dtrn></blockquote><k>parama maṅgala</k> |
|
<blockquote><dtrn>• everything is auspicious</dtrn></blockquote><k>parama pavitra</k> |
|
<blockquote><dtrn>• highly purified |
|
• most purified |
|
• perfectly purified</dtrn></blockquote><k>parama pavitra kari’</k> |
|
<blockquote><dtrn>• with great attention to keep them pure</dtrn></blockquote><k>parama prabala</k> |
|
<blockquote><dtrn>• supremely powerful |
|
• very intense |
|
• very powerful</dtrn></blockquote><k>parama pradhāna</k> |
|
<blockquote><dtrn>• highly expert</dtrn></blockquote><k>parama pramāṇa</k> |
|
<blockquote><dtrn>• the supreme evidence</dtrn></blockquote><k>parama puruṣa-uttama</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead</dtrn></blockquote><k>parama pāmare</k> |
|
<blockquote><dtrn>• the lowest of mankind</dtrn></blockquote><k>parama samartha</k> |
|
<blockquote><dtrn>• highly suitable |
|
• very strong</dtrn></blockquote><k>parama santoṣa</k> |
|
<blockquote><dtrn>• highest satisfaction</dtrn></blockquote><k>parama santoṣe</k> |
|
<blockquote><dtrn>• in great satisfaction</dtrn></blockquote><k>parama satkāra</k> |
|
<blockquote><dtrn>• great reception</dtrn></blockquote><k>parama su-vāsa</k> |
|
<blockquote><dtrn>• very palatable</dtrn></blockquote><k>parama sukha</k> |
|
<blockquote><dtrn>• the highest happiness</dtrn></blockquote><k>parama sundara</k> |
|
<blockquote><dtrn>• very beautiful</dtrn></blockquote><k>parama sāhasa</k> |
|
<blockquote><dtrn>• great impudence</dtrn></blockquote><k>parama udāra</k> |
|
<blockquote><dtrn>• very liberal</dtrn></blockquote><k>parama ullāsa</k> |
|
<blockquote><dtrn>• great ecstasy</dtrn></blockquote><k>parama upāya</k> |
|
<blockquote><dtrn>• the most feasible means for deliverance</dtrn></blockquote><k>parama uttama</k> |
|
<blockquote><dtrn>• “very good, very good”</dtrn></blockquote><k>parama vaiṣṇava</k> |
|
<blockquote><dtrn>• pure devotee</dtrn></blockquote><k>parama vidvān</k> |
|
<blockquote><dtrn>• greatly learned personalities</dtrn></blockquote><k>parama vikhyāta</k> |
|
<blockquote><dtrn>• very famous</dtrn></blockquote><k>parama virakta</k> |
|
<blockquote><dtrn>• totally renounced or unattached</dtrn></blockquote><k>parama virodha</k> |
|
<blockquote><dtrn>• very contradictory</dtrn></blockquote><k>parama yuvā</k> |
|
<blockquote><dtrn>• young man</dtrn></blockquote><k>parama ānanda</k> |
|
<blockquote><dtrn>• very happy |
|
• very pleased |
|
• with great pleasure</dtrn></blockquote><k>parama ānande</k> |
|
<blockquote><dtrn>• in great pleasure</dtrn></blockquote><k>parama-adhikā</k> |
|
<blockquote><dtrn>• highly elevated</dtrn></blockquote><k>parama-artha</k> |
|
<blockquote><dtrn>• the goal of life</dtrn></blockquote><k>parama-artha thākuka</k> |
|
<blockquote><dtrn>• what to speak of spiritual advancement</dtrn></blockquote><k>parama-artha-vicāra</k> |
|
<blockquote><dtrn>• discussion on spiritual matters</dtrn></blockquote><k>parama-artha-vidām</k> |
|
<blockquote><dtrn>• of those who know the highest goal</dtrn></blockquote><k>parama-artham</k> |
|
<blockquote><dtrn>• full of meaning</dtrn></blockquote><k>parama-arthe</k> |
|
<blockquote><dtrn>• in spiritual matters</dtrn></blockquote><k>parama-bhakati</k> |
|
<blockquote><dtrn>• highly developed devotional service</dtrn></blockquote><k>parama-bhaktye</k> |
|
<blockquote><dtrn>• in great devotion</dtrn></blockquote><k>parama-cikkaṇa</k> |
|
<blockquote><dtrn>• very shiny</dtrn></blockquote><k>parama-dayālu</k> |
|
<blockquote><dtrn>• greatly merciful</dtrn></blockquote><k>parama-karuṇa</k> |
|
<blockquote><dtrn>• the most merciful</dtrn></blockquote><k>parama-kautukī</k> |
|
<blockquote><dtrn>• the supremely curious</dtrn></blockquote><k>parama-kāṣṭhā</k> |
|
<blockquote><dtrn>• the highest limit</dtrn></blockquote><k>parama-madhura</k> |
|
<blockquote><dtrn>• supremely attractive</dtrn></blockquote><k>parama-mahattva</k> |
|
<blockquote><dtrn>• very important items |
|
• very much glorified</dtrn></blockquote><k>parama-mahāntī</k> |
|
<blockquote><dtrn>• very advanced</dtrn></blockquote><k>parama-maṅgala</k> |
|
<blockquote><dtrn>• all-auspicious</dtrn></blockquote><k>parama-mohana</k> |
|
<blockquote><dtrn>• very attractive</dtrn></blockquote><k>parama-mohane</k> |
|
<blockquote><dtrn>• most beautiful</dtrn></blockquote><k>parama-nirjane</k> |
|
<blockquote><dtrn>• in a very solitary place</dtrn></blockquote><k>parama-pavitra</k> |
|
<blockquote><dtrn>• supremely pure</dtrn></blockquote><k>parama-phala</k> |
|
<blockquote><dtrn>• the supreme goal of life</dtrn></blockquote><k>parama-preyasī</k> |
|
<blockquote><dtrn>• the most beloved</dtrn></blockquote><k>parama-puruṣa-artha</k> |
|
<blockquote><dtrn>• the highest benediction of life</dtrn></blockquote><k>parama-puruṣaḥ</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead</dtrn></blockquote><k>parama-puruṣārtha</k> |
|
<blockquote><dtrn>• superexcellent goal of life</dtrn></blockquote><k>parama-pāvana</k> |
|
<blockquote><dtrn>• supremely pure</dtrn></blockquote><k>parama-pāṣaṇḍa</k> |
|
<blockquote><dtrn>• without God consciousness</dtrn></blockquote><k>parama-saphale</k> |
|
<blockquote><dtrn>• completely successful</dtrn></blockquote><k>parama-sundara</k> |
|
<blockquote><dtrn>• very beautiful |
|
• very beautifully constructed</dtrn></blockquote><k>parama-sundarī</k> |
|
<blockquote><dtrn>• very, very beautiful</dtrn></blockquote><k>parama-svarūpa</k> |
|
<blockquote><dtrn>• the supreme form</dtrn></blockquote><k>parama-sādhana</k> |
|
<blockquote><dtrn>• best process of achievement</dtrn></blockquote><k>parama-sāra</k> |
|
<blockquote><dtrn>• the essential part</dtrn></blockquote><k>parama-tattva</k> |
|
<blockquote><dtrn>• the Supreme Truth</dtrn></blockquote><k>parama-udāra</k> |
|
<blockquote><dtrn>• very liberal</dtrn></blockquote><k>parama-utkarṣa</k> |
|
<blockquote><dtrn>• in the highest excellence</dtrn></blockquote><k>parama-vaiṣṇava</k> |
|
<blockquote><dtrn>• a perfectly pure devotee |
|
• great devotee |
|
• highly advanced devotee</dtrn></blockquote><k>parama-vidvān</k> |
|
<blockquote><dtrn>• the most learned</dtrn></blockquote><k>parama-vyome</k> |
|
<blockquote><dtrn>• in the spiritual sky</dtrn></blockquote><k>parama-ānanda</k> |
|
<blockquote><dtrn>• the transcendentally blissful |
|
• transcendental bliss |
|
• with transcendental bliss</dtrn></blockquote><k>parama-ānandam</k> |
|
<blockquote><dtrn>• the personality of bliss |
|
• the supreme bliss</dtrn></blockquote><k>parama-ānande</k> |
|
<blockquote><dtrn>• in great happiness</dtrn></blockquote><k>parama-ātmani</k> |
|
<blockquote><dtrn>• the Supreme Person</dtrn></blockquote><k>parama-āveśe</k> |
|
<blockquote><dtrn>• in great ecstasy |
|
• in great ecstatic love</dtrn></blockquote><k>parama-āviṣṭatā</k> |
|
<blockquote><dtrn>• absorption in the service of the Lord</dtrn></blockquote><k>parama-īśa</k> |
|
<blockquote><dtrn>• the Supreme Lord</dtrn></blockquote><k>parama-īśvara</k> |
|
<blockquote><dtrn>• the Supreme Lord |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>paramam</k> |
|
<blockquote><dtrn>• supreme |
|
• the ultimate</dtrn></blockquote><k>paramam vacaḥ</k> |
|
<blockquote><dtrn>• supreme instruction</dtrn></blockquote><k>paramaḥ</k> |
|
<blockquote><dtrn>• supreme |
|
• the highest |
|
• the supreme</dtrn></blockquote><k>parameśvara</k> |
|
<blockquote><dtrn>• O Parameśvara |
|
• Parameśvara</dtrn></blockquote><k>parameśvara-dāsa</k> |
|
<blockquote><dtrn>• Parameśvara dāsa</dtrn></blockquote><k>parameśvarā</k> |
|
<blockquote><dtrn>• Parameśvara</dtrn></blockquote><k>parameṣṭhi</k> |
|
<blockquote><dtrn>• Lord Brahmā</dtrn></blockquote><k>paramikām</k> |
|
<blockquote><dtrn>• as supreme</dtrn></blockquote><k>paramparām</k> |
|
<blockquote><dtrn>• a shower</dtrn></blockquote><k>paramparāya</k> |
|
<blockquote><dtrn>• by disciplic succession |
|
• by hearsay</dtrn></blockquote><k>paramā</k> |
|
<blockquote><dtrn>• most</dtrn></blockquote><k>paramā vaiṣṇavī</k> |
|
<blockquote><dtrn>• a first-class devotee</dtrn></blockquote><k>paramānanda</k> |
|
<blockquote><dtrn>• most joyful |
|
• Paramānanda Purī |
|
• Paramānanda</dtrn></blockquote><k>paramānanda gupta</k> |
|
<blockquote><dtrn>• Paramānanda Gupta</dtrn></blockquote><k>paramānanda kīrtanīyā</k> |
|
<blockquote><dtrn>• Paramānanda Kīrtanīyā</dtrn></blockquote><k>paramānanda mahāpātra</k> |
|
<blockquote><dtrn>• Paramānanda Mahāpātra</dtrn></blockquote><k>paramānanda purī</k> |
|
<blockquote><dtrn>• Paramānanda Purī</dtrn></blockquote><k>paramānanda purī-saṅge</k> |
|
<blockquote><dtrn>• with Paramānanda Purī</dtrn></blockquote><k>paramānanda purīra</k> |
|
<blockquote><dtrn>• of Paramānanda Purī</dtrn></blockquote><k>paramānanda upādhyāya</k> |
|
<blockquote><dtrn>• Paramānanda Upādhyāya</dtrn></blockquote><k>paramānanda-dāsa</k> |
|
<blockquote><dtrn>• Paramānanda dāsa</dtrn></blockquote><k>paramānanda-purī</k> |
|
<blockquote><dtrn>• Paramānanda Purī</dtrn></blockquote><k>paramānanda-purī-sthāne</k> |
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<blockquote><dtrn>• at the place of Paramānanda Purī</dtrn></blockquote><k>paramānanda-purīre</k> |
|
<blockquote><dtrn>• Paramānanda Purī</dtrn></blockquote><k>paramārthe</k> |
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<blockquote><dtrn>• for spiritual advancement</dtrn></blockquote><k>paramātma-bhūtaḥ</k> |
|
<blockquote><dtrn>• the origin of all causes</dtrn></blockquote><k>paramātmā</k> |
|
<blockquote><dtrn>• Paramātmā (Supersoul) |
|
• Paramātmā |
|
• the localized feature |
|
• the localized situation of the Lord |
|
• the Supersoul within the heart</dtrn></blockquote><k>paramātmā iti</k> |
|
<blockquote><dtrn>• as the Supersoul</dtrn></blockquote><k>paramāṇa</k> |
|
<blockquote><dtrn>• the evidence</dtrn></blockquote><k>paramāṇu</k> |
|
<blockquote><dtrn>• the atom</dtrn></blockquote><k>parasanna</k> |
|
<blockquote><dtrn>• satisfied |
|
• very pleased</dtrn></blockquote><k>parasanna ha-ila</k> |
|
<blockquote><dtrn>• became cleansed and satisfied</dtrn></blockquote><k>parasanna hañā</k> |
|
<blockquote><dtrn>• being very pleased</dtrn></blockquote><k>parasmai-pada</k> |
|
<blockquote><dtrn>• a verb form indicating things done for others</dtrn></blockquote><k>paraspara</k> |
|
<blockquote><dtrn>• against each other |
|
• mutual |
|
• mutually |
|
• reciprocal</dtrn></blockquote><k>parasparam</k> |
|
<blockquote><dtrn>• each other</dtrn></blockquote><k>parasya</k> |
|
<blockquote><dtrn>• of another |
|
• of the Supreme Lord |
|
• of the Supreme</dtrn></blockquote><k>parasāda</k> |
|
<blockquote><dtrn>• benediction</dtrn></blockquote><k>paratantra</k> |
|
<blockquote><dtrn>• dependent</dtrn></blockquote><k>parataram</k> |
|
<blockquote><dtrn>• of greater value</dtrn></blockquote><k>parataḥ</k> |
|
<blockquote><dtrn>• on the opposite side</dtrn></blockquote><k>parateka</k> |
|
<blockquote><dtrn>• according to</dtrn></blockquote><k>paratra</k> |
|
<blockquote><dtrn>• in the next life</dtrn></blockquote><k>paratāpinaḥ</k> |
|
<blockquote><dtrn>• envious of other living entities</dtrn></blockquote><k>paravaśa</k> |
|
<blockquote><dtrn>• controlled</dtrn></blockquote><k>paraveśa</k> |
|
<blockquote><dtrn>• entrance</dtrn></blockquote><k>paravyoma</k> |
|
<blockquote><dtrn>• the spiritual sky</dtrn></blockquote><k>paravyoma-dhāme</k> |
|
<blockquote><dtrn>• in the spiritual world</dtrn></blockquote><k>paravyoma-madhye</k> |
|
<blockquote><dtrn>• in the <i>paravyoma</i> area |
|
• in the spiritual sky</dtrn></blockquote><k>paravyoma-upari</k> |
|
<blockquote><dtrn>• in the upper portion of the spiritual sky</dtrn></blockquote><k>paravīṇa</k> |
|
<blockquote><dtrn>• very expert</dtrn></blockquote><k>paraśa</k> |
|
<blockquote><dtrn>• touch |
|
• touching</dtrn></blockquote><k>paraśila</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>paraśilā</k> |
|
<blockquote><dtrn>• touched</dtrn></blockquote><k>paraśite nāre</k> |
|
<blockquote><dtrn>• cannot touch</dtrn></blockquote><k>paraśu-rāmera</k> |
|
<blockquote><dtrn>• to Lord Paraśurāma</dtrn></blockquote><k>paraśurāma</k> |
|
<blockquote><dtrn>• Paraśurāma</dtrn></blockquote><k>paraśurāme</k> |
|
<blockquote><dtrn>• in Paraśurāma</dtrn></blockquote><k>paraḥ</k> |
|
<blockquote><dtrn>• beyond |
|
• different |
|
• the supreme |
|
• transcendental</dtrn></blockquote><k>paraḥ pumān</k> |
|
<blockquote><dtrn>• the Supreme Brahman, the Personality of Godhead</dtrn></blockquote><k>paraḥ rasaḥ</k> |
|
<blockquote><dtrn>• the best of all mellows</dtrn></blockquote><k>paraṇāma</k> |
|
<blockquote><dtrn>• obeisances</dtrn></blockquote><k>pare</k> |
|
<blockquote><dtrn>• wears</dtrn></blockquote><k>pare pare</k> |
|
<blockquote><dtrn>• in each subsequent</dtrn></blockquote><k>pare sei</k> |
|
<blockquote><dtrn>• he wears</dtrn></blockquote><k>parena</k> |
|
<blockquote><dtrn>• puts on |
|
• takes</dtrn></blockquote><k>parera</k> |
|
<blockquote><dtrn>• by another</dtrn></blockquote><k>parera dravya</k> |
|
<blockquote><dtrn>• another’s property</dtrn></blockquote><k>pari</k> |
|
<blockquote><dtrn>• I put on |
|
• in</dtrn></blockquote><k>pari-muṇḍā-nṛtya</k> |
|
<blockquote><dtrn>• dancing in the dancing hall of Jagannātha’s temple</dtrn></blockquote><k>pari-muṇḍā-nṛtya-kathana</k> |
|
<blockquote><dtrn>• the description of dancing in the temple of Jagannātha</dtrn></blockquote><k>paribe</k> |
|
<blockquote><dtrn>• will put on</dtrn></blockquote><k>paribena</k> |
|
<blockquote><dtrn>• should wear</dtrn></blockquote><k>paribhāvita</k> |
|
<blockquote><dtrn>• saturated</dtrn></blockquote><k>paribhāṣā</k> |
|
<blockquote><dtrn>• of synonyms</dtrn></blockquote><k>paricaryā</k> |
|
<blockquote><dtrn>• service |
|
• serving</dtrn></blockquote><k>paricaryāyām</k> |
|
<blockquote><dtrn>• by worshiping the lotus feet of Kṛṣṇa |
|
• in service</dtrn></blockquote><k>paricaya</k> |
|
<blockquote><dtrn>• acquaintance |
|
• had acquaintance |
|
• introduction |
|
• there was acquaintance</dtrn></blockquote><k>paricaya āche</k> |
|
<blockquote><dtrn>• is there acquaintance</dtrn></blockquote><k>pariccheda</k> |
|
<blockquote><dtrn>• chapter</dtrn></blockquote><k>paricchede</k> |
|
<blockquote><dtrn>• in the chapter</dtrn></blockquote><k>paridhāna</k> |
|
<blockquote><dtrn>• cloth |
|
• dressing |
|
• garment |
|
• putting on |
|
• wearing</dtrn></blockquote><k>parighāyata-dorbhyām</k> |
|
<blockquote><dtrn>• with His two arms</dtrn></blockquote><k>parihāre</k> |
|
<blockquote><dtrn>• in begging pardon</dtrn></blockquote><k>parihāsa</k> |
|
<blockquote><dtrn>• in joking |
|
• joking</dtrn></blockquote><k>parihāsa kaila</k> |
|
<blockquote><dtrn>• play a joke</dtrn></blockquote><k>parihāsa-dvāre</k> |
|
<blockquote><dtrn>• by joking</dtrn></blockquote><k>parihāse</k> |
|
<blockquote><dtrn>• joking</dtrn></blockquote><k>parihṛtya</k> |
|
<blockquote><dtrn>• giving up</dtrn></blockquote><k>parijana</k> |
|
<blockquote><dtrn>• family members</dtrn></blockquote><k>parijana-sahitam</k> |
|
<blockquote><dtrn>• and with Śrīvāsa Ṭhākura and all the other devotees</dtrn></blockquote><k>parijñāna</k> |
|
<blockquote><dtrn>• understanding</dtrn></blockquote><k>parikara</k> |
|
<blockquote><dtrn>• associates</dtrn></blockquote><k>parikara-gaṇa</k> |
|
<blockquote><dtrn>• associates</dtrn></blockquote><k>parikleśitāḥ</k> |
|
<blockquote><dtrn>• so much troubled</dtrn></blockquote><k>parikramā</k> |
|
<blockquote><dtrn>• circumambulating |
|
• circumambulation</dtrn></blockquote><k>parikramāya</k> |
|
<blockquote><dtrn>• in circumambulating</dtrn></blockquote><k>parikrośati</k> |
|
<blockquote><dtrn>• goes around crying</dtrn></blockquote><k>parila</k> |
|
<blockquote><dtrn>• put on</dtrn></blockquote><k>parimala</k> |
|
<blockquote><dtrn>• fragrance |
|
• scent |
|
• surrounded by a fragrance |
|
• the fragrance |
|
• with the scent</dtrn></blockquote><k>parimala-ūrmi</k> |
|
<blockquote><dtrn>• with waves of scent</dtrn></blockquote><k>parimalasya</k> |
|
<blockquote><dtrn>• whose fragrance</dtrn></blockquote><k>parimalaḥ</k> |
|
<blockquote><dtrn>• whose flavor</dtrn></blockquote><k>parimale</k> |
|
<blockquote><dtrn>• in the fragrance</dtrn></blockquote><k>parimuṇḍā-nṛtyera varṇana</k> |
|
<blockquote><dtrn>• description of Lord Caitanya Mahāprabhu’s dancing in the temple</dtrn></blockquote><k>parimāṇa</k> |
|
<blockquote><dtrn>• duration |
|
• measurement |
|
• overcrowded</dtrn></blockquote><k>pariniṣṭhitaḥ</k> |
|
<blockquote><dtrn>• situated</dtrn></blockquote><k>pariniṣṭhitām</k> |
|
<blockquote><dtrn>• attached</dtrn></blockquote><k>paripaṭhyate</k> |
|
<blockquote><dtrn>• is proclaimed</dtrn></blockquote><k>paripāti</k> |
|
<blockquote><dtrn>• maintains</dtrn></blockquote><k>paripāṭyām</k> |
|
<blockquote><dtrn>• in the sense of systematic arrangement</dtrn></blockquote><k>paripāṭī</k> |
|
<blockquote><dtrn>• an orderly arrangement |
|
• method |
|
• perfection |
|
• perfectly |
|
• sumptuously |
|
• the arrangements |
|
• the method |
|
• very expert activities |
|
• very kindly composed</dtrn></blockquote><k>paripūrṇa</k> |
|
<blockquote><dtrn>• completely full |
|
• full of |
|
• with full potencies</dtrn></blockquote><k>paripūrṇatayā</k> |
|
<blockquote><dtrn>• with fullness</dtrn></blockquote><k>parirabhya</k> |
|
<blockquote><dtrn>• embracing</dtrn></blockquote><k>parirambhitaḥ</k> |
|
<blockquote><dtrn>• embraced</dtrn></blockquote><k>parisara-paddhatim</k> |
|
<blockquote><dtrn>• from which the system of the arteries comes</dtrn></blockquote><k>paritaḥ</k> |
|
<blockquote><dtrn>• all around</dtrn></blockquote><k>parite nā yuyāya</k> |
|
<blockquote><dtrn>• is not fit to put on</dtrn></blockquote><k>paritoṣa</k> |
|
<blockquote><dtrn>• happiness</dtrn></blockquote><k>paritrastā</k> |
|
<blockquote><dtrn>• frightened</dtrn></blockquote><k>paritrāṇa</k> |
|
<blockquote><dtrn>• deliverance</dtrn></blockquote><k>paritrāṇāya</k> |
|
<blockquote><dtrn>• for the deliverance</dtrn></blockquote><k>parityajya</k> |
|
<blockquote><dtrn>• giving up</dtrn></blockquote><k>parityāga</k> |
|
<blockquote><dtrn>• give up |
|
• giving up</dtrn></blockquote><k>parityāgī</k> |
|
<blockquote><dtrn>• completely rejecting</dtrn></blockquote><k>pariveśaka</k> |
|
<blockquote><dtrn>• the distributors of <i>prasādam</i></dtrn></blockquote><k>pariveśana</k> |
|
<blockquote><dtrn>• distribution of <i>prasādam</i> |
|
• distribution</dtrn></blockquote><k>pariveśana kaila</k> |
|
<blockquote><dtrn>• administered the <i>prasādam</i></dtrn></blockquote><k>pariveśana kailā</k> |
|
<blockquote><dtrn>• distributed</dtrn></blockquote><k>pariveśana kare</k> |
|
<blockquote><dtrn>• administer |
|
• distribute |
|
• distributed |
|
• distributes</dtrn></blockquote><k>pariveśe</k> |
|
<blockquote><dtrn>• administered |
|
• distributed |
|
• distributes |
|
• gives |
|
• He administered</dtrn></blockquote><k>pariveśite</k> |
|
<blockquote><dtrn>• to serve</dtrn></blockquote><k>parivraḍhima</k> |
|
<blockquote><dtrn>• of supremacy</dtrn></blockquote><k>parivāra</k> |
|
<blockquote><dtrn>• dependents |
|
• descendants |
|
• entourage</dtrn></blockquote><k>parivṛta</k> |
|
<blockquote><dtrn>• surrounded</dtrn></blockquote><k>pariyāche</k> |
|
<blockquote><dtrn>• did wear</dtrn></blockquote><k>pariśrama</k> |
|
<blockquote><dtrn>• all labor |
|
• fatigue |
|
• how much you have labored |
|
• labor |
|
• too laborious</dtrn></blockquote><k>pariśrama nāhi mora</k> |
|
<blockquote><dtrn>• I have no fatigue</dtrn></blockquote><k>pariśrame</k> |
|
<blockquote><dtrn>• with labor</dtrn></blockquote><k>pariśrāntam</k> |
|
<blockquote><dtrn>• very much fatigued</dtrn></blockquote><k>pariṇata</k> |
|
<blockquote><dtrn>• transformed</dtrn></blockquote><k>pariṇati</k> |
|
<blockquote><dtrn>• a transformation |
|
• transformations</dtrn></blockquote><k>pariṇaya</k> |
|
<blockquote><dtrn>• marriage</dtrn></blockquote><k>pariṇāma</k> |
|
<blockquote><dtrn>• the resultant action |
|
• transformation |
|
• transformed by His energy</dtrn></blockquote><k>pariṇāma-vāda</k> |
|
<blockquote><dtrn>• the theory of transformation |
|
• the transformation of energy |
|
• transformation of the energy</dtrn></blockquote><k>pariṇāma-vāde</k> |
|
<blockquote><dtrn>• by accepting the theory of transformation of energy</dtrn></blockquote><k>pariṇāme</k> |
|
<blockquote><dtrn>• by transformation</dtrn></blockquote><k>pariṣkriyā</k> |
|
<blockquote><dtrn>• by whose ornaments</dtrn></blockquote><k>pariṣvaṅga</k> |
|
<blockquote><dtrn>• of embracing</dtrn></blockquote><k>pari’</k> |
|
<blockquote><dtrn>• putting on |
|
• smearing over the body</dtrn></blockquote><k>parokṣa</k> |
|
<blockquote><dtrn>• indirect</dtrn></blockquote><k>parokṣam</k> |
|
<blockquote><dtrn>• invisible</dtrn></blockquote><k>parokṣe</k> |
|
<blockquote><dtrn>• indirectly</dtrn></blockquote><k>parokṣeha</k> |
|
<blockquote><dtrn>• in my absence</dtrn></blockquote><k>parvata</k> |
|
<blockquote><dtrn>• another small hill |
|
• big mountains |
|
• the hilly tract of land |
|
• the hilly tract |
|
• the top of the hill</dtrn></blockquote><k>parvata-diśāte</k> |
|
<blockquote><dtrn>• in the direction of the sand dune</dtrn></blockquote><k>parvata-mahā-muni</k> |
|
<blockquote><dtrn>• the great sage Parvata Muni</dtrn></blockquote><k>parvata-upare</k> |
|
<blockquote><dtrn>• on the top of the hill</dtrn></blockquote><k>parvata-upare yāñā</k> |
|
<blockquote><dtrn>• going up a hill</dtrn></blockquote><k>parvata-upari</k> |
|
<blockquote><dtrn>• on the top of the hill |
|
• to the top of the hill</dtrn></blockquote><k>parvate</k> |
|
<blockquote><dtrn>• my dear Parvata |
|
• on the hill</dtrn></blockquote><k>paryanta</k> |
|
<blockquote><dtrn>• as far as |
|
• for |
|
• to the extent of |
|
• until |
|
• up to that place |
|
• up to them |
|
• up to</dtrn></blockquote><k>paryavasyati</k> |
|
<blockquote><dtrn>• ends in</dtrn></blockquote><k>paryavasāna</k> |
|
<blockquote><dtrn>• culmination |
|
• the conclusion</dtrn></blockquote><k>paryaṅka</k> |
|
<blockquote><dtrn>• bedstead</dtrn></blockquote><k>paryaṭana</k> |
|
<blockquote><dtrn>• touring</dtrn></blockquote><k>paryupāsate</k> |
|
<blockquote><dtrn>• worship</dtrn></blockquote><k>paryuṣitam</k> |
|
<blockquote><dtrn>• stale</dtrn></blockquote><k>parā</k> |
|
<blockquote><dtrn>• chief |
|
• foremost |
|
• spiritual |
|
• the superior energy |
|
• transcendental</dtrn></blockquote><k>parābhava</k> |
|
<blockquote><dtrn>• defeat</dtrn></blockquote><k>parāha</k> |
|
<blockquote><dtrn>• put on</dtrn></blockquote><k>parāiba</k> |
|
<blockquote><dtrn>• I shall smear</dtrn></blockquote><k>parāila</k> |
|
<blockquote><dtrn>• decorated |
|
• He put it on |
|
• He put on |
|
• offered |
|
• put on |
|
• put |
|
• set |
|
• were put on</dtrn></blockquote><k>parāilā</k> |
|
<blockquote><dtrn>• decorated Them with |
|
• put on</dtrn></blockquote><k>parāita</k> |
|
<blockquote><dtrn>• could put on</dtrn></blockquote><k>parājaya</k> |
|
<blockquote><dtrn>• defeat</dtrn></blockquote><k>parājitaḥ</k> |
|
<blockquote><dtrn>• being defeated</dtrn></blockquote><k>parām</k> |
|
<blockquote><dtrn>• the supreme |
|
• transcendental |
|
• which is superior energy</dtrn></blockquote><k>parāmṛṣta</k> |
|
<blockquote><dtrn>• measured</dtrn></blockquote><k>parāna vastra</k> |
|
<blockquote><dtrn>• dresses them</dtrn></blockquote><k>parāya</k> |
|
<blockquote><dtrn>• caused to put on |
|
• puts on |
|
• smears over the body</dtrn></blockquote><k>parāya vāsa-vibhūṣaṇa</k> |
|
<blockquote><dtrn>• dresses and decorates the body with various types of ornaments</dtrn></blockquote><k>parāyaṇa</k> |
|
<blockquote><dtrn>• devoted to |
|
• of the devotees</dtrn></blockquote><k>parāyaṇaḥ</k> |
|
<blockquote><dtrn>• always in the ecstatic mood of devotional service |
|
• the devotee |
|
• the highest resort</dtrn></blockquote><k>parāñciṣyati</k> |
|
<blockquote><dtrn>• may turn against</dtrn></blockquote><k>parāñā</k> |
|
<blockquote><dtrn>• putting on</dtrn></blockquote><k>parāñāchila</k> |
|
<blockquote><dtrn>• was put on it</dtrn></blockquote><k>parāṇa</k> |
|
<blockquote><dtrn>• life |
|
• the life</dtrn></blockquote><k>parāṇa-bandhu</k> |
|
<blockquote><dtrn>• friend of the heart</dtrn></blockquote><k>parāṇa-nātha</k> |
|
<blockquote><dtrn>• Lord of My life |
|
• the master of My life</dtrn></blockquote><k>parāṇe</k> |
|
<blockquote><dtrn>• life</dtrn></blockquote><k>parīhāsa</k> |
|
<blockquote><dtrn>• of joking</dtrn></blockquote><k>parīkṣayā</k> |
|
<blockquote><dtrn>• by examination</dtrn></blockquote><k>parīkṣaṇa</k> |
|
<blockquote><dtrn>• examination |
|
• examining |
|
• testing |
|
• the testing</dtrn></blockquote><k>parīkṣiluṅ</k> |
|
<blockquote><dtrn>• examined</dtrn></blockquote><k>parīkṣit</k> |
|
<blockquote><dtrn>• King Parīkṣit, known also as Viṣṇurāta, or one who is protected by Lord Viṣṇu</dtrn></blockquote><k>parīkṣite</k> |
|
<blockquote><dtrn>• to test</dtrn></blockquote><k>parīkṣā</k> |
|
<blockquote><dtrn>• examination |
|
• test |
|
• testing |
|
• the test</dtrn></blockquote><k>parīkṣā kaile</k> |
|
<blockquote><dtrn>• after he examined</dtrn></blockquote><k>parīkṣā karilā</k> |
|
<blockquote><dtrn>• tested</dtrn></blockquote><k>parīkṣā karite</k> |
|
<blockquote><dtrn>• to examine |
|
• to test</dtrn></blockquote><k>parīkṣā lāgi’</k> |
|
<blockquote><dtrn>• for the examination</dtrn></blockquote><k>parīkṣā-samaye</k> |
|
<blockquote><dtrn>• at the time of testing</dtrn></blockquote><k>parīpākaḥ</k> |
|
<blockquote><dtrn>• the full development</dtrn></blockquote><k>parṇa-śālāya</k> |
|
<blockquote><dtrn>• in a thatched cottage</dtrn></blockquote><k>pasāre vasila</k> |
|
<blockquote><dtrn>• sat down in their shops</dtrn></blockquote><k>pasāri</k> |
|
<blockquote><dtrn>• a dealer |
|
• shopkeepers |
|
• the shopkeepers</dtrn></blockquote><k>pasārike</k> |
|
<blockquote><dtrn>• the shopkeepers</dtrn></blockquote><k>pasārira</k> |
|
<blockquote><dtrn>• of the shopkeepers</dtrn></blockquote><k>pasārira ṭhāñi</k> |
|
<blockquote><dtrn>• from the shopkeepers</dtrn></blockquote><k>pasārira ṭhāṅi</k> |
|
<blockquote><dtrn>• from all the shopkeepers</dtrn></blockquote><k>pasāri’</k> |
|
<blockquote><dtrn>• expanding</dtrn></blockquote><k>patana</k> |
|
<blockquote><dtrn>• fall down</dtrn></blockquote><k>patanti</k> |
|
<blockquote><dtrn>• fall down |
|
• fall</dtrn></blockquote><k>pataṅgīre</k> |
|
<blockquote><dtrn>• the moths</dtrn></blockquote><k>patha</k> |
|
<blockquote><dtrn>• paths |
|
• public way |
|
• road |
|
• the general path |
|
• the path |
|
• the road |
|
• the way |
|
• way</dtrn></blockquote><k>patha bhuli’</k> |
|
<blockquote><dtrn>• leaving the general path</dtrn></blockquote><k>patha cali’</k> |
|
<blockquote><dtrn>• walking on the path</dtrn></blockquote><k>patha chāḍe</k> |
|
<blockquote><dtrn>• leave the path</dtrn></blockquote><k>patha chāḍi’</k> |
|
<blockquote><dtrn>• giving up the general pathway |
|
• giving up the road |
|
• leaving aside the path</dtrn></blockquote><k>patha haite</k> |
|
<blockquote><dtrn>• from the road</dtrn></blockquote><k>patha kare</k> |
|
<blockquote><dtrn>• clears the way</dtrn></blockquote><k>patha nāhi</k> |
|
<blockquote><dtrn>• there was no passage</dtrn></blockquote><k>patha nāhi pāya</k> |
|
<blockquote><dtrn>• does not get the path</dtrn></blockquote><k>patha yata</k> |
|
<blockquote><dtrn>• as many avenues</dtrn></blockquote><k>patha-bāndhā</k> |
|
<blockquote><dtrn>• construction of the road</dtrn></blockquote><k>patha-śrānti</k> |
|
<blockquote><dtrn>• fatigue because of walking</dtrn></blockquote><k>pathaḥ</k> |
|
<blockquote><dtrn>• whose path</dtrn></blockquote><k>pathe</k> |
|
<blockquote><dtrn>• along the way |
|
• by the path |
|
• on the path |
|
• on the road |
|
• on the way</dtrn></blockquote><k>pathe cali’</k> |
|
<blockquote><dtrn>• walking on the road</dtrn></blockquote><k>pathe khāibāre</k> |
|
<blockquote><dtrn>• to eat on his way</dtrn></blockquote><k>pathe yāite</k> |
|
<blockquote><dtrn>• passing on the road |
|
• while passing on the path |
|
• while passing on the road |
|
• while passing on the way</dtrn></blockquote><k>pathe-pathe</k> |
|
<blockquote><dtrn>• on the way</dtrn></blockquote><k>pathera</k> |
|
<blockquote><dtrn>• on the path</dtrn></blockquote><k>pathera sājana</k> |
|
<blockquote><dtrn>• decoration of the road</dtrn></blockquote><k>pathete</k> |
|
<blockquote><dtrn>• on the way</dtrn></blockquote><k>pathi</k> |
|
<blockquote><dtrn>• on the path |
|
• on the road |
|
• on the way</dtrn></blockquote><k>pathikaiḥ</k> |
|
<blockquote><dtrn>• by the wanderers</dtrn></blockquote><k>pati</k> |
|
<blockquote><dtrn>• a husband |
|
• husband |
|
• husbands |
|
• Lord |
|
• of the husband</dtrn></blockquote><k>pati lāgi’</k> |
|
<blockquote><dtrn>• for the satisfaction of her husband</dtrn></blockquote><k>pati-tyāge</k> |
|
<blockquote><dtrn>• to give up one’s husband</dtrn></blockquote><k>pati-vratā</k> |
|
<blockquote><dtrn>• a chaste, devoted wife |
|
• chaste woman |
|
• devoted to her husband |
|
• devoted to the husband |
|
• of chastity |
|
• of the chaste woman |
|
• of those who are chaste and devoted to the husband</dtrn></blockquote><k>pati-vratā-dharma</k> |
|
<blockquote><dtrn>• the religious principle of a chaste woman |
|
• the vow of chastity</dtrn></blockquote><k>pati-vratā-gaṇera</k> |
|
<blockquote><dtrn>• of all chaste women</dtrn></blockquote><k>pati-vratā-śiromaṇi</k> |
|
<blockquote><dtrn>• the topmost of chaste women</dtrn></blockquote><k>pati-vratāra</k> |
|
<blockquote><dtrn>• of chaste wives</dtrn></blockquote><k>pati-āge</k> |
|
<blockquote><dtrn>• even in front of the husbands |
|
• in front of their husbands</dtrn></blockquote><k>patim</k> |
|
<blockquote><dtrn>• husband</dtrn></blockquote><k>patira</k> |
|
<blockquote><dtrn>• of the husband |
|
• of the master</dtrn></blockquote><k>patira ājñā</k> |
|
<blockquote><dtrn>• the husband’s order |
|
• the order of the husband</dtrn></blockquote><k>patita</k> |
|
<blockquote><dtrn>• fallen |
|
• of those fallen</dtrn></blockquote><k>patita ha-ile</k> |
|
<blockquote><dtrn>• when one has fallen</dtrn></blockquote><k>patita pāmare</k> |
|
<blockquote><dtrn>• very fallen and sinful</dtrn></blockquote><k>patita-pāvana</k> |
|
<blockquote><dtrn>• deliverance of the fallen |
|
• deliverer of the fallen souls |
|
• deliverer of the fallen |
|
• savior of the fallen |
|
• the deliverer of all fallen souls |
|
• the deliverer of fallen souls |
|
• the savior of the fallen souls</dtrn></blockquote><k>patitam</k> |
|
<blockquote><dtrn>• fallen</dtrn></blockquote><k>patiḥ</k> |
|
<blockquote><dtrn>• master</dtrn></blockquote><k>patnī</k> |
|
<blockquote><dtrn>• his wife |
|
• the wife |
|
• wife</dtrn></blockquote><k>patnī-sahita</k> |
|
<blockquote><dtrn>• with his wife</dtrn></blockquote><k>patra</k> |
|
<blockquote><dtrn>• leaf paper |
|
• leaves |
|
• note |
|
• page |
|
• paper |
|
• the lotus leaves |
|
• the palm leaf</dtrn></blockquote><k>patra lañā</k> |
|
<blockquote><dtrn>• taking those leaves</dtrn></blockquote><k>patra pāñā</k> |
|
<blockquote><dtrn>• getting the leaves</dtrn></blockquote><k>patra-phala-phula</k> |
|
<blockquote><dtrn>• leaves, fruits and flowers</dtrn></blockquote><k>patrikā</k> |
|
<blockquote><dtrn>• note</dtrn></blockquote><k>patrī</k> |
|
<blockquote><dtrn>• a letter |
|
• letter |
|
• note |
|
• the leaf of a palm tree |
|
• the letter |
|
• the palm leaf</dtrn></blockquote><k>patrī pāñā</k> |
|
<blockquote><dtrn>• receiving the note</dtrn></blockquote><k>patrī-dvāre</k> |
|
<blockquote><dtrn>• by those letters</dtrn></blockquote><k>patrī-dvārā</k> |
|
<blockquote><dtrn>• by the letters</dtrn></blockquote><k>patrīte</k> |
|
<blockquote><dtrn>• in the note</dtrn></blockquote><k>pattibhiḥ</k> |
|
<blockquote><dtrn>• and by infantry soldiers</dtrn></blockquote><k>patākā</k> |
|
<blockquote><dtrn>• big flags |
|
• flag</dtrn></blockquote><k>patākāra</k> |
|
<blockquote><dtrn>• and big flags</dtrn></blockquote><k>paugaṇḍa</k> |
|
<blockquote><dtrn>• boyhood |
|
• early boyhood |
|
• in boyhood |
|
• of the age from five years to ten years |
|
• the boyhood age before youth</dtrn></blockquote><k>paugaṇḍa vayasa</k> |
|
<blockquote><dtrn>• the part of boyhood known as <i>paugaṇḍa</i></dtrn></blockquote><k>paugaṇḍa vayase</k> |
|
<blockquote><dtrn>• in His early age</dtrn></blockquote><k>paugaṇḍa-līlā</k> |
|
<blockquote><dtrn>• the pastimes of the <i>paugaṇḍa</i> age</dtrn></blockquote><k>paugaṇḍa-līlāra</k> |
|
<blockquote><dtrn>• of the pastimes of His early age |
|
• of the pastimes of the <i>paugaṇḍa</i> (boyhood) age</dtrn></blockquote><k>paugaṇḍa-vayase</k> |
|
<blockquote><dtrn>• in that age between five and ten years |
|
• in the age of <i>paugaṇḍa</i></dtrn></blockquote><k>pauruṣam</k> |
|
<blockquote><dtrn>• the <i>puruṣa</i> incarnation</dtrn></blockquote><k>pauruṣam rūpam</k> |
|
<blockquote><dtrn>• the form of the <i>puruṣa</i> incarnation</dtrn></blockquote><k>paurṇamāsī</k> |
|
<blockquote><dtrn>• the full-moon night</dtrn></blockquote><k>paurṇamāsī-dine</k> |
|
<blockquote><dtrn>• on the full-moon night</dtrn></blockquote><k>paurṇamāsīra</k> |
|
<blockquote><dtrn>• of the full-moon day</dtrn></blockquote><k>pauṣa-māse</k> |
|
<blockquote><dtrn>• in the month of Pauṣa (December-January) |
|
• the month of Pauṣa (December-January)</dtrn></blockquote><k>pauṣe</k> |
|
<blockquote><dtrn>• in the month of Pauṣa (December-January) |
|
• the month of Pauṣa (December–January)</dtrn></blockquote><k>pavane</k> |
|
<blockquote><dtrn>• breezes</dtrn></blockquote><k>pavitra</k> |
|
<blockquote><dtrn>• pure |
|
• purified, ungrudgingly |
|
• purified</dtrn></blockquote><k>pavitra ha-ilā</k> |
|
<blockquote><dtrn>• you have become pure</dtrn></blockquote><k>pavitra ha-inu</k> |
|
<blockquote><dtrn>• have become purified</dtrn></blockquote><k>pavitra ha-ite</k> |
|
<blockquote><dtrn>• just to become purified</dtrn></blockquote><k>pavitra kailuṅ</k> |
|
<blockquote><dtrn>• I have purified</dtrn></blockquote><k>pavitra karite</k> |
|
<blockquote><dtrn>• to purify</dtrn></blockquote><k>pavitrī-kriyāt</k> |
|
<blockquote><dtrn>• kindly purify</dtrn></blockquote><k>payasi</k> |
|
<blockquote><dtrn>• in the water</dtrn></blockquote><k>payasvinī āsiyā</k> |
|
<blockquote><dtrn>• coming to the bank of the Payasvinī River</dtrn></blockquote><k>payasvinī-tīre</k> |
|
<blockquote><dtrn>• to the bank of the Payasvinī River</dtrn></blockquote><k>payaḥ-abdhi-śāyī</k> |
|
<blockquote><dtrn>• Kṣīrodakaśāyī Viṣṇu, who lies in the ocean of milk</dtrn></blockquote><k>payaḥ-rāśeḥ</k> |
|
<blockquote><dtrn>• by the sea</dtrn></blockquote><k>payāna</k> |
|
<blockquote><dtrn>• movement</dtrn></blockquote><k>pañca</k> |
|
<blockquote><dtrn>• all five qualities |
|
• all five |
|
• five pots |
|
• five |
|
• the fifth</dtrn></blockquote><k>pañca dine</k> |
|
<blockquote><dtrn>• for five days</dtrn></blockquote><k>pañca guṇa</k> |
|
<blockquote><dtrn>• five kinds of transcendental qualities</dtrn></blockquote><k>pañca jana</k> |
|
<blockquote><dtrn>• these five persons</dtrn></blockquote><k>pañca parakāra</k> |
|
<blockquote><dtrn>• five categories |
|
• five varieties</dtrn></blockquote><k>pañca rasa</k> |
|
<blockquote><dtrn>• five kinds of transcendental mellows</dtrn></blockquote><k>pañca vṛtti</k> |
|
<blockquote><dtrn>• five meanings</dtrn></blockquote><k>pañca ātmārāma</k> |
|
<blockquote><dtrn>• five kinds of <i>ātmārāmas</i></dtrn></blockquote><k>pañca śloke</k> |
|
<blockquote><dtrn>• in five verses</dtrn></blockquote><k>pañca-amṛte</k> |
|
<blockquote><dtrn>• in a preparation made with five palatable foods</dtrn></blockquote><k>pañca-apsarā-tīrthe</k> |
|
<blockquote><dtrn>• to Pañcāpsarā-tīrtha</dtrn></blockquote><k>pañca-bhūta</k> |
|
<blockquote><dtrn>• the five material elements</dtrn></blockquote><k>pañca-daśa</k> |
|
<blockquote><dtrn>• fifteen</dtrn></blockquote><k>pañca-daśa dina</k> |
|
<blockquote><dtrn>• fifteen days</dtrn></blockquote><k>pañca-daśa-krośa</k> |
|
<blockquote><dtrn>• about thirty miles</dtrn></blockquote><k>pañca-dike</k> |
|
<blockquote><dtrn>• in five directions</dtrn></blockquote><k>pañca-dina</k> |
|
<blockquote><dtrn>• continuously for five days</dtrn></blockquote><k>pañca-dīrghaḥ</k> |
|
<blockquote><dtrn>• five large</dtrn></blockquote><k>pañca-gavya</k> |
|
<blockquote><dtrn>• in five kinds of products from the cow</dtrn></blockquote><k>pañca-grāsa</k> |
|
<blockquote><dtrn>• five morsels</dtrn></blockquote><k>pañca-guṇa</k> |
|
<blockquote><dtrn>• five attributes |
|
• the five attributes</dtrn></blockquote><k>pañca-guṇe</k> |
|
<blockquote><dtrn>• five attributes</dtrn></blockquote><k>pañca-guṇāḥ</k> |
|
<blockquote><dtrn>• five qualities</dtrn></blockquote><k>pañca-indriya</k> |
|
<blockquote><dtrn>• five senses |
|
• of the five senses</dtrn></blockquote><k>pañca-indriya-gaṇa</k> |
|
<blockquote><dtrn>• five senses of perception</dtrn></blockquote><k>pañca-indriya-ākarṣaṇa</k> |
|
<blockquote><dtrn>• the attraction of the five senses</dtrn></blockquote><k>pañca-indriyāṇi</k> |
|
<blockquote><dtrn>• the five senses</dtrn></blockquote><k>pañca-jana</k> |
|
<blockquote><dtrn>• five men |
|
• five persons</dtrn></blockquote><k>pañca-jane</k> |
|
<blockquote><dtrn>• the five members of the Pañca-tattva |
|
• to five men</dtrn></blockquote><k>pañca-janāra</k> |
|
<blockquote><dtrn>• of five men</dtrn></blockquote><k>pañca-kāla</k> |
|
<blockquote><dtrn>• five times</dtrn></blockquote><k>pañca-kṣīra</k> |
|
<blockquote><dtrn>• five pots of sweet rice</dtrn></blockquote><k>pañca-lakṣa</k> |
|
<blockquote><dtrn>• 500,000</dtrn></blockquote><k>pañca-madhye</k> |
|
<blockquote><dtrn>• out of the five</dtrn></blockquote><k>pañca-mukha</k> |
|
<blockquote><dtrn>• as if possessing five mouths |
|
• five-faced |
|
• five-mouthed</dtrn></blockquote><k>pañca-mukhe</k> |
|
<blockquote><dtrn>• as if speaking with five mouths</dtrn></blockquote><k>pañca-nade snāna kari’</k> |
|
<blockquote><dtrn>• taking His bath in the Ganges, called the Pañca-nada</dtrn></blockquote><k>pañca-parakāra</k> |
|
<blockquote><dtrn>• of five different varieties</dtrn></blockquote><k>pañca-prabandhe</k> |
|
<blockquote><dtrn>• in five chapters</dtrn></blockquote><k>pañca-putra</k> |
|
<blockquote><dtrn>• five sons</dtrn></blockquote><k>pañca-putra-sahite</k> |
|
<blockquote><dtrn>• with five sons</dtrn></blockquote><k>pañca-pāṇḍava</k> |
|
<blockquote><dtrn>• five Pāṇḍavas</dtrn></blockquote><k>pañca-pāṇḍave</k> |
|
<blockquote><dtrn>• the five Pāṇḍavas</dtrn></blockquote><k>pañca-rasa</k> |
|
<blockquote><dtrn>• five direct transcendental mellows</dtrn></blockquote><k>pañca-rasera</k> |
|
<blockquote><dtrn>• of five transcendental mellows</dtrn></blockquote><k>pañca-roga-pīḍā-vyākula</k> |
|
<blockquote><dtrn>• always disturbed by five kinds of disease</dtrn></blockquote><k>pañca-rūpa dhari’</k> |
|
<blockquote><dtrn>• accepting five bodies</dtrn></blockquote><k>pañca-sahasra calliśa</k> |
|
<blockquote><dtrn>• 5,040 <i>avatāras</i></dtrn></blockquote><k>pañca-sūkṣmaḥ</k> |
|
<blockquote><dtrn>• five fine</dtrn></blockquote><k>pañca-tattva</k> |
|
<blockquote><dtrn>• five truths |
|
• the five subjects |
|
• the five <i>tattvas</i> |
|
• the same five subjects |
|
• these five <i>tattvas</i></dtrn></blockquote><k>pañca-tattva-rūpe</k> |
|
<blockquote><dtrn>• the Lord in His five forms</dtrn></blockquote><k>pañca-tattva-ākhyāne</k> |
|
<blockquote><dtrn>• in describing the glories of the Pañca-tattva (Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara and Śrīvāsa)</dtrn></blockquote><k>pañca-tattva-ātmakam</k> |
|
<blockquote><dtrn>• comprehending the five transcendental subject matters</dtrn></blockquote><k>pañca-tattvera</k> |
|
<blockquote><dtrn>• of the five <i>tattvas</i> (truths) |
|
• of the five truths |
|
• of the Pañca-tattva</dtrn></blockquote><k>pañca-vidha</k> |
|
<blockquote><dtrn>• five kinds of</dtrn></blockquote><k>pañca-vidha mukti</k> |
|
<blockquote><dtrn>• five kinds of liberation</dtrn></blockquote><k>pañca-vidha rasa</k> |
|
<blockquote><dtrn>• five kinds of mellows</dtrn></blockquote><k>pañca-vidha-bhakte</k> |
|
<blockquote><dtrn>• in five kinds of devotees</dtrn></blockquote><k>pañca-vidhā-ākāra</k> |
|
<blockquote><dtrn>• five varieties</dtrn></blockquote><k>pañca-viṁśati paricchede</k> |
|
<blockquote><dtrn>• in the Twenty-fifth Chapter</dtrn></blockquote><k>pañca-viṁśe</k> |
|
<blockquote><dtrn>• in the Twenty-fifth Chapter</dtrn></blockquote><k>pañca-śara</k> |
|
<blockquote><dtrn>• of Cupid, the master of the five arrows of the senses</dtrn></blockquote><k>pañca-śata loka</k> |
|
<blockquote><dtrn>• five hundred men</dtrn></blockquote><k>pañca-śloke</k> |
|
<blockquote><dtrn>• in five verses</dtrn></blockquote><k>pañcadaśa-paricchede</k> |
|
<blockquote><dtrn>• in the Fifteenth Chapter</dtrn></blockquote><k>pañcadaśe</k> |
|
<blockquote><dtrn>• in the Fifteenth Chapter</dtrn></blockquote><k>pañcake</k> |
|
<blockquote><dtrn>• in the above-mentioned five principles</dtrn></blockquote><k>pañcama</k> |
|
<blockquote><dtrn>• fifth |
|
• five |
|
• the fifth musical note |
|
• the fifth note</dtrn></blockquote><k>pañcama puruṣa-artha</k> |
|
<blockquote><dtrn>• the fifth platform of perfection of life</dtrn></blockquote><k>pañcama vatsare</k> |
|
<blockquote><dtrn>• in the fifth year</dtrn></blockquote><k>pañcama-puruṣa-artha</k> |
|
<blockquote><dtrn>• the fifth and ultimate goal of life</dtrn></blockquote><k>pañcame</k> |
|
<blockquote><dtrn>• in the Fifth Chapter</dtrn></blockquote><k>pañcarātre</k> |
|
<blockquote><dtrn>• in the Vedic literatures known as the <i>Pañcarātras</i></dtrn></blockquote><k>pañcavaṭī āsi</k> |
|
<blockquote><dtrn>• then coming to Pañcavaṭī</dtrn></blockquote><k>pañcāmṛte</k> |
|
<blockquote><dtrn>• in <i>pañcāmṛta</i></dtrn></blockquote><k>pañcāśa</k> |
|
<blockquote><dtrn>• fifty</dtrn></blockquote><k>pañcāśa pañcāśa</k> |
|
<blockquote><dtrn>• fifty and fifty</dtrn></blockquote><k>pañcāśat</k> |
|
<blockquote><dtrn>• fifty</dtrn></blockquote><k>pañcāśat koṭi yojana</k> |
|
<blockquote><dtrn>• four billion miles</dtrn></blockquote><k>pañjara-antaḥ</k> |
|
<blockquote><dtrn>• inside a cage</dtrn></blockquote><k>pañjī-ṭīkāte</k> |
|
<blockquote><dtrn>• in the commentary on grammar named <i>Pañjī-ṭīkā</i></dtrn></blockquote><k>paścima</k> |
|
<blockquote><dtrn>• west |
|
• western</dtrn></blockquote><k>paścima deśa</k> |
|
<blockquote><dtrn>• the western part of India</dtrn></blockquote><k>paścima-dale</k> |
|
<blockquote><dtrn>• on the western petal</dtrn></blockquote><k>paścima-deśe</k> |
|
<blockquote><dtrn>• in the western countries</dtrn></blockquote><k>paścima-dhāre</k> |
|
<blockquote><dtrn>• in the western flow</dtrn></blockquote><k>paścime</k> |
|
<blockquote><dtrn>• on the western side |
|
• to the western part of India</dtrn></blockquote><k>paścimera</k> |
|
<blockquote><dtrn>• on the western side</dtrn></blockquote><k>paścimā</k> |
|
<blockquote><dtrn>• western Indians</dtrn></blockquote><k>paścāt</k> |
|
<blockquote><dtrn>• after |
|
• afterwards |
|
• at the end |
|
• behind |
|
• later |
|
• thereafter</dtrn></blockquote><k>paścāta</k> |
|
<blockquote><dtrn>• afterwards</dtrn></blockquote><k>paścāte</k> |
|
<blockquote><dtrn>• afterwards |
|
• later</dtrn></blockquote><k>paśe</k> |
|
<blockquote><dtrn>• enters</dtrn></blockquote><k>paśila</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>paśilā</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>paśu-gaṇa</k> |
|
<blockquote><dtrn>• the beasts and birds</dtrn></blockquote><k>paśu-pālā</k> |
|
<blockquote><dtrn>• of the cowherd women</dtrn></blockquote><k>paśupa-indra-nandana-juṣaḥ</k> |
|
<blockquote><dtrn>• of the service of the son of Vraja’s King, Mahārāja Nanda</dtrn></blockquote><k>paśupī-bhāva</k> |
|
<blockquote><dtrn>• with ecstatic enjoyment as <i>gopīs</i></dtrn></blockquote><k>paśyan</k> |
|
<blockquote><dtrn>• by seeing |
|
• seeing</dtrn></blockquote><k>paśyanti</k> |
|
<blockquote><dtrn>• they see</dtrn></blockquote><k>paśyati</k> |
|
<blockquote><dtrn>• He sees</dtrn></blockquote><k>paśyet</k> |
|
<blockquote><dtrn>• sees</dtrn></blockquote><k>paśyāmi</k> |
|
<blockquote><dtrn>• do I see |
|
• I see</dtrn></blockquote><k>paśūn</k> |
|
<blockquote><dtrn>• the cows</dtrn></blockquote><k>paḍa</k> |
|
<blockquote><dtrn>• fall |
|
• just read |
|
• just recite |
|
• read |
|
• recite |
|
• study |
|
• you read</dtrn></blockquote><k>paḍa paḍa</k> |
|
<blockquote><dtrn>• go on reciting</dtrn></blockquote><k>paḍaya</k> |
|
<blockquote><dtrn>• fall down |
|
• falling off |
|
• touches</dtrn></blockquote><k>paḍaye</k> |
|
<blockquote><dtrn>• falls down |
|
• recites |
|
• touch</dtrn></blockquote><k>paḍe</k> |
|
<blockquote><dtrn>• began to fall down |
|
• drops |
|
• fall down |
|
• fall |
|
• falls down |
|
• falls flat |
|
• falls |
|
• fell down |
|
• fell |
|
• flow down |
|
• happens |
|
• he fell down |
|
• He recites |
|
• oozes out |
|
• or reads |
|
• reads |
|
• recites |
|
• she fell down |
|
• sometimes falls |
|
• steps |
|
• studies |
|
• study |
|
• there is |
|
• there was |
|
• they study</dtrn></blockquote><k>paḍe aśru-dhāra</k> |
|
<blockquote><dtrn>• tears fell from his eyes</dtrn></blockquote><k>paḍe daṇḍa-vat hañā</k> |
|
<blockquote><dtrn>• falls down flat like a rod</dtrn></blockquote><k>paḍe rāya</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya recites</dtrn></blockquote><k>paḍe śune</k> |
|
<blockquote><dtrn>• reads and hears</dtrn></blockquote><k>paḍena</k> |
|
<blockquote><dtrn>• chants |
|
• recites |
|
• studies</dtrn></blockquote><k>paḍi</k> |
|
<blockquote><dtrn>• I read |
|
• I recite</dtrn></blockquote><k>paḍibeka</k> |
|
<blockquote><dtrn>• you will get</dtrn></blockquote><k>paḍicchanda-guṇam</k> |
|
<blockquote><dtrn>• the quality of an artistic picture</dtrn></blockquote><k>paḍichā</k> |
|
<blockquote><dtrn>• and watchman |
|
• the attendant |
|
• the inspector of the temple |
|
• the superintendent of the temple |
|
• the superintendent |
|
• the watchman in the temple</dtrn></blockquote><k>paḍichā kahe</k> |
|
<blockquote><dtrn>• the superintendent said</dtrn></blockquote><k>paḍichā-pātra</k> |
|
<blockquote><dtrn>• the inspector of the temple |
|
• the superintendent of the temple</dtrn></blockquote><k>paḍichā-pātra tulasī</k> |
|
<blockquote><dtrn>• Paḍichāpātra Tulasī, the temple superintendent</dtrn></blockquote><k>paḍichā-tulasī</k> |
|
<blockquote><dtrn>• the temple superintendent named Tulasī</dtrn></blockquote><k>paḍichāke</k> |
|
<blockquote><dtrn>• unto the attendant</dtrn></blockquote><k>paḍila</k> |
|
<blockquote><dtrn>• arose |
|
• fell down |
|
• fell |
|
• happened |
|
• joined |
|
• plunged |
|
• recited |
|
• surrendered</dtrn></blockquote><k>paḍila paṇḍita</k> |
|
<blockquote><dtrn>• Paṇḍita Gosāñi fell</dtrn></blockquote><k>paḍile</k> |
|
<blockquote><dtrn>• if one falls down</dtrn></blockquote><k>paḍilā</k> |
|
<blockquote><dtrn>• fell down |
|
• fell |
|
• have recited |
|
• he fell |
|
• read |
|
• recited |
|
• She recited</dtrn></blockquote><k>paḍilā caraṇe</k> |
|
<blockquote><dtrn>• fell at the lotus feet |
|
• fell down at the lotus feet of Śrī Caitanya Mahāprabhu |
|
• fell down at the lotus feet</dtrn></blockquote><k>paḍilā kata-dūre</k> |
|
<blockquote><dtrn>• fell down at a distant place</dtrn></blockquote><k>paḍinu</k> |
|
<blockquote><dtrn>• fell down |
|
• fell |
|
• I fell down</dtrn></blockquote><k>paḍite</k> |
|
<blockquote><dtrn>• reciting |
|
• to drop |
|
• to fall down |
|
• to read |
|
• to recite |
|
• to study |
|
• while reading</dtrn></blockquote><k>paḍite lāgilā</k> |
|
<blockquote><dtrn>• began to recite</dtrn></blockquote><k>paḍite śunite</k> |
|
<blockquote><dtrn>• reciting and hearing</dtrn></blockquote><k>paḍitei</k> |
|
<blockquote><dtrn>• by reading |
|
• falling down</dtrn></blockquote><k>paḍiyā</k> |
|
<blockquote><dtrn>• after studying |
|
• by chanting |
|
• falling down |
|
• falling flat |
|
• lying down |
|
• reading |
|
• reciting</dtrn></blockquote><k>paḍiyāche</k> |
|
<blockquote><dtrn>• have bent down</dtrn></blockquote><k>paḍiyāchena</k> |
|
<blockquote><dtrn>• was lying down</dtrn></blockquote><k>paḍiyāchoṅ</k> |
|
<blockquote><dtrn>• I have fallen</dtrn></blockquote><k>paḍi’</k> |
|
<blockquote><dtrn>• chanting |
|
• falling down |
|
• falling flat |
|
• falling |
|
• having fallen down |
|
• lying down |
|
• lying |
|
• reading |
|
• reciting</dtrn></blockquote><k>paḍi’ raho</k> |
|
<blockquote><dtrn>• I shall stay</dtrn></blockquote><k>paḍi’ rahoṅ</k> |
|
<blockquote><dtrn>• I stay</dtrn></blockquote><k>paḍi’ āchena</k> |
|
<blockquote><dtrn>• was lying down</dtrn></blockquote><k>paḍoṅ</k> |
|
<blockquote><dtrn>• I fall down |
|
• I read</dtrn></blockquote><k>paḍuka</k> |
|
<blockquote><dtrn>• let it fall down |
|
• let there be |
|
• let there fall</dtrn></blockquote><k>paḍuyā</k> |
|
<blockquote><dtrn>• disciples or students |
|
• of students |
|
• student |
|
• students |
|
• the student |
|
• the students</dtrn></blockquote><k>paḍuyāra</k> |
|
<blockquote><dtrn>• of students</dtrn></blockquote><k>paḍāha</k> |
|
<blockquote><dtrn>• You teach</dtrn></blockquote><k>paḍāila</k> |
|
<blockquote><dtrn>• instructed |
|
• taught</dtrn></blockquote><k>paḍāite</k> |
|
<blockquote><dtrn>• to instruct |
|
• to teach</dtrn></blockquote><k>paḍāna</k> |
|
<blockquote><dtrn>• instructs |
|
• teaches</dtrn></blockquote><k>paḍāo</k> |
|
<blockquote><dtrn>• teach</dtrn></blockquote><k>paḍāya</k> |
|
<blockquote><dtrn>• teaches</dtrn></blockquote><k>paḍāñā</k> |
|
<blockquote><dtrn>• by educating them</dtrn></blockquote><k>paṅciśa</k> |
|
<blockquote><dtrn>• twenty-five</dtrn></blockquote><k>paṅgoḥ</k> |
|
<blockquote><dtrn>• of one who is lame</dtrn></blockquote><k>paṅgu</k> |
|
<blockquote><dtrn>• lame man |
|
• lame |
|
• the lame</dtrn></blockquote><k>paṅgum</k> |
|
<blockquote><dtrn>• a person who cannot even walk |
|
• one who is lame</dtrn></blockquote><k>paṅkaja</k> |
|
<blockquote><dtrn>• lotus</dtrn></blockquote><k>paṅkaja-nābhasya</k> |
|
<blockquote><dtrn>• of the Lord, from whose navel grows a lotus flower</dtrn></blockquote><k>paṅkaja-saurabham</k> |
|
<blockquote><dtrn>• which smells like a lotus flower</dtrn></blockquote><k>paṇḍita</k> |
|
<blockquote><dtrn>• a learned man |
|
• a learned scholar |
|
• a very learned scholar |
|
• Dāmodara Paṇḍita |
|
• educated |
|
• Gadādhara Paṇḍita Gosvāmī |
|
• Gadādhara Paṇḍita |
|
• Jagadānanda Paṇḍita |
|
• Jagadānanda |
|
• learned man |
|
• learned scholar |
|
• learned scholars |
|
• learned teacher |
|
• learned |
|
• My dear Jagadānanda Paṇḍita |
|
• My dear Paṇḍita |
|
• O Nimāi Paṇḍita |
|
• of the learned scholar |
|
• Rāghava Paṇḍita |
|
• scholars |
|
• so-called learned scholars |
|
• so-called learned |
|
• the learned scholars |
|
• very learned scholar</dtrn></blockquote><k>paṇḍita bhaṭṭācārya</k> |
|
<blockquote><dtrn>• learned scholars and priests</dtrn></blockquote><k>paṇḍita dhanañjaya</k> |
|
<blockquote><dtrn>• Paṇḍita Dhanañjaya</dtrn></blockquote><k>paṇḍita dāmodara</k> |
|
<blockquote><dtrn>• Dāmodara Paṇḍita</dtrn></blockquote><k>paṇḍita gadādhara</k> |
|
<blockquote><dtrn>• Gadādhara Paṇḍita |
|
• Paṇḍita Gadādhara</dtrn></blockquote><k>paṇḍita gaṅgādāsa</k> |
|
<blockquote><dtrn>• Paṇḍita Gaṅgādāsa</dtrn></blockquote><k>paṇḍita haridāsa</k> |
|
<blockquote><dtrn>• Haridāsa Paṇḍita</dtrn></blockquote><k>paṇḍita hañā</k> |
|
<blockquote><dtrn>• being a learned <i>paṇḍita</i> |
|
• being a learned scholar |
|
• being a learned teacher</dtrn></blockquote><k>paṇḍita jagadānanda</k> |
|
<blockquote><dtrn>• Jagadānanda Paṇḍita |
|
• Paṇḍita Jagadānanda</dtrn></blockquote><k>paṇḍita kahe</k> |
|
<blockquote><dtrn>• Gadādhara Paṇḍita said |
|
• Jagadānanda Paṇḍita said |
|
• Rāghava Paṇḍita said |
|
• the Paṇḍita said |
|
• the <i>paṇḍita</i> said</dtrn></blockquote><k>paṇḍita kahena</k> |
|
<blockquote><dtrn>• Gadādhara Paṇḍita said |
|
• Jagadānanda said</dtrn></blockquote><k>paṇḍita kare upahāsa</k> |
|
<blockquote><dtrn>• so-called scholars play jokes without perfect understanding</dtrn></blockquote><k>paṇḍita lakṣmīnātha</k> |
|
<blockquote><dtrn>• Lakṣmīnātha Paṇḍita</dtrn></blockquote><k>paṇḍita mahāśaya</k> |
|
<blockquote><dtrn>• a very learned scholar</dtrn></blockquote><k>paṇḍita nimantrilā</k> |
|
<blockquote><dtrn>• Jagadānanda Paṇḍita invited</dtrn></blockquote><k>paṇḍita nārāyaṇa</k> |
|
<blockquote><dtrn>• Nārāyaṇa Paṇḍita</dtrn></blockquote><k>paṇḍita prabala</k> |
|
<blockquote><dtrn>• a learned scholar</dtrn></blockquote><k>paṇḍita purandara</k> |
|
<blockquote><dtrn>• Paṇḍita Purandara</dtrn></blockquote><k>paṇḍita uṭhilā</k> |
|
<blockquote><dtrn>• Jagadānanda Paṇḍita got up</dtrn></blockquote><k>paṇḍita vakreśvara</k> |
|
<blockquote><dtrn>• Vakreśvara Paṇḍita</dtrn></blockquote><k>paṇḍita śrīrāma</k> |
|
<blockquote><dtrn>• Śrīrāma Paṇḍita</dtrn></blockquote><k>paṇḍita śrīvāsa</k> |
|
<blockquote><dtrn>• Śrīvāsa Paṇḍita</dtrn></blockquote><k>paṇḍita-bhagavān</k> |
|
<blockquote><dtrn>• Bhagavān Paṇḍita</dtrn></blockquote><k>paṇḍita-dāmodara</k> |
|
<blockquote><dtrn>• Dāmodara Paṇḍita |
|
• Paṇḍita Dāmodara</dtrn></blockquote><k>paṇḍita-gadādhara</k> |
|
<blockquote><dtrn>• Gadādhara Paṇḍita |
|
• Gadādhara, the learned scholar</dtrn></blockquote><k>paṇḍita-gaṇa</k> |
|
<blockquote><dtrn>• all the learned scholars</dtrn></blockquote><k>paṇḍita-gaṇera</k> |
|
<blockquote><dtrn>• of the learned scholars</dtrn></blockquote><k>paṇḍita-gosāñi</k> |
|
<blockquote><dtrn>• Gadādhara Paṇḍita</dtrn></blockquote><k>paṇḍita-gosāñira</k> |
|
<blockquote><dtrn>• of Gadādhara Paṇḍita |
|
• of Paṇḍita Gosāñi (Gadādhara Paṇḍita)</dtrn></blockquote><k>paṇḍita-gosāñira ṭhāñi</k> |
|
<blockquote><dtrn>• to Gadādhara Paṇḍita Gosāñi</dtrn></blockquote><k>paṇḍita-jagadānanda</k> |
|
<blockquote><dtrn>• Jagadānanda Paṇḍita</dtrn></blockquote><k>paṇḍita-loka</k> |
|
<blockquote><dtrn>• very learned scholars</dtrn></blockquote><k>paṇḍita-lokera</k> |
|
<blockquote><dtrn>• of the learned scholars</dtrn></blockquote><k>paṇḍita-māninam</k> |
|
<blockquote><dtrn>• thinking Himself a very learned scholar</dtrn></blockquote><k>paṇḍita-mānī</k> |
|
<blockquote><dtrn>• a person honored by the learned scholars</dtrn></blockquote><k>paṇḍita-purandara</k> |
|
<blockquote><dtrn>• Purandara Paṇḍita</dtrn></blockquote><k>paṇḍita-sthāne</k> |
|
<blockquote><dtrn>• at the place of the teacher</dtrn></blockquote><k>paṇḍita-vakreśvara</k> |
|
<blockquote><dtrn>• Paṇḍita Vakreśvara |
|
• Vakreśvara Paṇḍita</dtrn></blockquote><k>paṇḍita-śaṅkara</k> |
|
<blockquote><dtrn>• Śaṅkara Paṇḍita</dtrn></blockquote><k>paṇḍita-śekhara</k> |
|
<blockquote><dtrn>• Paṇḍita Śekhara</dtrn></blockquote><k>paṇḍita-śrīvāsa</k> |
|
<blockquote><dtrn>• Paṇḍita Śrīvāsa</dtrn></blockquote><k>paṇḍita-ṭhāñi</k> |
|
<blockquote><dtrn>• from Gadādhara Paṇḍita</dtrn></blockquote><k>paṇḍitaḥ</k> |
|
<blockquote><dtrn>• learned man</dtrn></blockquote><k>paṇḍite</k> |
|
<blockquote><dtrn>• upon Gadādhara Paṇḍita |
|
• very learned scholars</dtrn></blockquote><k>paṇḍite bolāilā</k> |
|
<blockquote><dtrn>• He called for Gadādhara Paṇḍita</dtrn></blockquote><k>paṇḍite kahilā</k> |
|
<blockquote><dtrn>• told Jagadānanda Paṇḍita</dtrn></blockquote><k>paṇḍite lañā</k> |
|
<blockquote><dtrn>• taking the Paṇḍita</dtrn></blockquote><k>paṇḍiteha</k> |
|
<blockquote><dtrn>• even a learned scholar</dtrn></blockquote><k>paṇḍitera</k> |
|
<blockquote><dtrn>• of Gadādhara Paṇḍita |
|
• of Jagadānanda Paṇḍita |
|
• of learned scholars |
|
• of Rāghava Paṇḍita</dtrn></blockquote><k>paṇḍitera bhojana</k> |
|
<blockquote><dtrn>• the eating of Jagadānanda Paṇḍita</dtrn></blockquote><k>paṇḍitera gaṇa</k> |
|
<blockquote><dtrn>• O assembly of learned scholars |
|
• O groups of learned scholars |
|
• the branches of Śrī Gadādhara Paṇḍita</dtrn></blockquote><k>paṇḍitera gaṇe</k> |
|
<blockquote><dtrn>• among the learned scholars or <i>brāhmaṇa-paṇḍitas</i> in Vārāṇasī</dtrn></blockquote><k>paṇḍitera icchā</k> |
|
<blockquote><dtrn>• the desire of Jagadānanda Paṇḍita</dtrn></blockquote><k>paṇḍitera sane</k> |
|
<blockquote><dtrn>• in the association of Gadādhara Paṇḍita</dtrn></blockquote><k>paṇḍitera saujanya</k> |
|
<blockquote><dtrn>• the gentle behavior of Gadādhara Paṇḍita</dtrn></blockquote><k>paṇḍitera sthāne</k> |
|
<blockquote><dtrn>• to Gadādhara Paṇḍita</dtrn></blockquote><k>paṇḍitera āge</k> |
|
<blockquote><dtrn>• before Rāghava Paṇḍita</dtrn></blockquote><k>paṇḍitera ṭhāñi</k> |
|
<blockquote><dtrn>• from Gadādhara Paṇḍita</dtrn></blockquote><k>paṇḍitere</k> |
|
<blockquote><dtrn>• to Rāghava Paṇḍita |
|
• unto Gadādhara Paṇḍita |
|
• unto Jagadānanda Paṇḍita</dtrn></blockquote><k>paṇḍitāḥ</k> |
|
<blockquote><dtrn>• those who are actually learned in spiritual understanding</dtrn></blockquote><k>paṭa-vāsa</k> |
|
<blockquote><dtrn>• silk covering</dtrn></blockquote><k>paṭa-ādi</k> |
|
<blockquote><dtrn>• plates, etc.</dtrn></blockquote><k>paṭalīm</k> |
|
<blockquote><dtrn>• the mass</dtrn></blockquote><k>paṭaḥ</k> |
|
<blockquote><dtrn>• a cloth</dtrn></blockquote><k>paṭe</k> |
|
<blockquote><dtrn>• in the picture</dtrn></blockquote><k>paṭhana</k> |
|
<blockquote><dtrn>• recitation |
|
• responding |
|
• the reading of the book</dtrn></blockquote><k>paṭhite paṭhite</k> |
|
<blockquote><dtrn>• by reciting repeatedly</dtrn></blockquote><k>paṭola</k> |
|
<blockquote><dtrn>• a kind of vegetable |
|
• <i>paṭola</i> vegetables |
|
• with <i>paṭola</i> fruit</dtrn></blockquote><k>paṭola-bhājā</k> |
|
<blockquote><dtrn>• fried <i>paṭola</i> vegetable</dtrn></blockquote><k>paṭṭa</k> |
|
<blockquote><dtrn>• silk</dtrn></blockquote><k>paṭṭa-pāḍī</k> |
|
<blockquote><dtrn>• with embroidery of silk</dtrn></blockquote><k>paṭṭa-sāḍī</k> |
|
<blockquote><dtrn>• silken saris</dtrn></blockquote><k>paṭṭa-vastra</k> |
|
<blockquote><dtrn>• silk cloth |
|
• silk garments</dtrn></blockquote><k>paṭṭa-vastre</k> |
|
<blockquote><dtrn>• with silken cloth</dtrn></blockquote><k>paṭṭa-ḍorī</k> |
|
<blockquote><dtrn>• rope made of silk |
|
• ropes of silk |
|
• silken rope |
|
• silken ropes</dtrn></blockquote><k>paṭṭa-ḍorī lañā</k> |
|
<blockquote><dtrn>• taking silken ropes</dtrn></blockquote><k>paṭṭanāyaka gopīnātha</k> |
|
<blockquote><dtrn>• Paṭṭanāyaka Gopīnātha</dtrn></blockquote><k>paṭṭanāyaka-goṣṭhīke</k> |
|
<blockquote><dtrn>• to the Paṭṭanāyaka family (the descendants of Bhavānanda Rāya)</dtrn></blockquote><k>pebhyaḥ</k> |
|
<blockquote><dtrn>• unto those who drink</dtrn></blockquote><k>pemmam</k> |
|
<blockquote><dtrn>• love of Godhead</dtrn></blockquote><k>peye</k> |
|
<blockquote><dtrn>• and drinkables</dtrn></blockquote><k>peyādā</k> |
|
<blockquote><dtrn>• orderly</dtrn></blockquote><k>peṣala</k> |
|
<blockquote><dtrn>• pressed together</dtrn></blockquote><k>peṭa</k> |
|
<blockquote><dtrn>• belly |
|
• the belly</dtrn></blockquote><k>peṭera</k> |
|
<blockquote><dtrn>• the abdomen</dtrn></blockquote><k>peṭāri</k> |
|
<blockquote><dtrn>• basket</dtrn></blockquote><k>peṭāṅgi</k> |
|
<blockquote><dtrn>• shirt and coat</dtrn></blockquote><k>peṭāṅgi utāra</k> |
|
<blockquote><dtrn>• take off your shirt and coat</dtrn></blockquote><k>phaijati</k> |
|
<blockquote><dtrn>• implication</dtrn></blockquote><k>phala</k> |
|
<blockquote><dtrn>• any result |
|
• fruit |
|
• fruits |
|
• of reactions |
|
• of the fruit |
|
• punishment |
|
• result |
|
• results |
|
• the desired result |
|
• the fruit |
|
• the fruits of the banana tree |
|
• the fruits |
|
• the result of insulting a Vaiṣṇava |
|
• the result</dtrn></blockquote><k>phala bhāṅgi’</k> |
|
<blockquote><dtrn>• breaking the fruit</dtrn></blockquote><k>phala chuṅila</k> |
|
<blockquote><dtrn>• touched the fruit</dtrn></blockquote><k>phala dekhāilā</k> |
|
<blockquote><dtrn>• showed the result</dtrn></blockquote><k>phala phele</k> |
|
<blockquote><dtrn>• throws away the fruits</dtrn></blockquote><k>phala pāḍi’</k> |
|
<blockquote><dtrn>• picking fruits</dtrn></blockquote><k>phala rākhena</k> |
|
<blockquote><dtrn>• leaves the fruit</dtrn></blockquote><k>phala-dātā</k> |
|
<blockquote><dtrn>• the giver of the fruit</dtrn></blockquote><k>phala-janakam</k> |
|
<blockquote><dtrn>• producing the results</dtrn></blockquote><k>phala-kāraṇam</k> |
|
<blockquote><dtrn>• the origin of the result</dtrn></blockquote><k>phala-mūla</k> |
|
<blockquote><dtrn>• fruits and roots</dtrn></blockquote><k>phala-mūla-patra</k> |
|
<blockquote><dtrn>• fruits, roots and leaves</dtrn></blockquote><k>phala-mūle</k> |
|
<blockquote><dtrn>• various kinds of fruits and roots |
|
• with roots and fruits</dtrn></blockquote><k>phala-pātra</k> |
|
<blockquote><dtrn>• the pot of fruits</dtrn></blockquote><k>phala-udyāna</k> |
|
<blockquote><dtrn>• garden</dtrn></blockquote><k>phala-vitaraṇa</k> |
|
<blockquote><dtrn>• distribution of the fruits</dtrn></blockquote><k>phala-vān</k> |
|
<blockquote><dtrn>• fruitful</dtrn></blockquote><k>phala-ābhāsa</k> |
|
<blockquote><dtrn>• a glimpse of the result</dtrn></blockquote><k>phala-ādika</k> |
|
<blockquote><dtrn>• fruits and so on</dtrn></blockquote><k>phala-śloka</k> |
|
<blockquote><dtrn>• the verse mentioning the result</dtrn></blockquote><k>phalam</k> |
|
<blockquote><dtrn>• fruit (which has come down without being distorted) |
|
• result |
|
• the fruit |
|
• the perfect result of the action |
|
• the perfection of activities</dtrn></blockquote><k>phalanti</k> |
|
<blockquote><dtrn>• end in</dtrn></blockquote><k>phalati</k> |
|
<blockquote><dtrn>• is fruitful</dtrn></blockquote><k>phale</k> |
|
<blockquote><dtrn>• as a result of |
|
• brings results |
|
• by the result of |
|
• by the result |
|
• fruit grew |
|
• fruits |
|
• grew fruits |
|
• grows |
|
• produces</dtrn></blockquote><k>phale eta phala</k> |
|
<blockquote><dtrn>• so much of a result was obtained</dtrn></blockquote><k>phale-phule</k> |
|
<blockquote><dtrn>• in fruits and flowers</dtrn></blockquote><k>phalena</k> |
|
<blockquote><dtrn>• by the result</dtrn></blockquote><k>phalera</k> |
|
<blockquote><dtrn>• of the result</dtrn></blockquote><k>phalgu</k> |
|
<blockquote><dtrn>• insignificant</dtrn></blockquote><k>phalgu-prāya</k> |
|
<blockquote><dtrn>• generally useless</dtrn></blockquote><k>phalgu-tīrthe</k> |
|
<blockquote><dtrn>• to the holy place named Phalgu-tīrtha</dtrn></blockquote><k>phalguḥ</k> |
|
<blockquote><dtrn>• insignificant</dtrn></blockquote><k>phalila</k> |
|
<blockquote><dtrn>• fructified</dtrn></blockquote><k>phalinī</k> |
|
<blockquote><dtrn>• almost fruitful</dtrn></blockquote><k>phalita</k> |
|
<blockquote><dtrn>• fully grown with fruits</dtrn></blockquote><k>phaṇā-ratna jvale</k> |
|
<blockquote><dtrn>• the jewels on the hoods blaze</dtrn></blockquote><k>phaṇāra</k> |
|
<blockquote><dtrn>• of the hoods</dtrn></blockquote><k>phele</k> |
|
<blockquote><dtrn>• breaks down |
|
• distributes |
|
• throws</dtrn></blockquote><k>phelila</k> |
|
<blockquote><dtrn>• He threw them |
|
• threw</dtrn></blockquote><k>phelilā</k> |
|
<blockquote><dtrn>• left |
|
• threw</dtrn></blockquote><k>pheli’</k> |
|
<blockquote><dtrn>• throwing</dtrn></blockquote><k>phelā</k> |
|
<blockquote><dtrn>• of the nectar of whose lips |
|
• the remnants of food</dtrn></blockquote><k>phelā-lava</k> |
|
<blockquote><dtrn>• a particle of the remnants</dtrn></blockquote><k>phelā-nāma</k> |
|
<blockquote><dtrn>• the name is <i>phelā</i></dtrn></blockquote><k>phelāila</k> |
|
<blockquote><dtrn>• threw away</dtrn></blockquote><k>phelāilā lañā</k> |
|
<blockquote><dtrn>• picked up and threw</dtrn></blockquote><k>phelāite</k> |
|
<blockquote><dtrn>• to throw</dtrn></blockquote><k>phelāpheli</k> |
|
<blockquote><dtrn>• throwing back and forth</dtrn></blockquote><k>phelāya</k> |
|
<blockquote><dtrn>• throws</dtrn></blockquote><k>phelāñā</k> |
|
<blockquote><dtrn>• throwing</dtrn></blockquote><k>phelāñā yāya</k> |
|
<blockquote><dtrn>• is thrown away</dtrn></blockquote><k>phena</k> |
|
<blockquote><dtrn>• foam</dtrn></blockquote><k>phenā paḍe</k> |
|
<blockquote><dtrn>• there was foam</dtrn></blockquote><k>phere</k> |
|
<blockquote><dtrn>• move about |
|
• wanders</dtrn></blockquote><k>pherāpheri</k> |
|
<blockquote><dtrn>• going and coming back</dtrn></blockquote><k>phiraya</k> |
|
<blockquote><dtrn>• revolves</dtrn></blockquote><k>phire</k> |
|
<blockquote><dtrn>• changes |
|
• graze |
|
• moved |
|
• moves |
|
• return |
|
• rotates |
|
• turns |
|
• wander |
|
• wanders</dtrn></blockquote><k>phiri</k> |
|
<blockquote><dtrn>• changing |
|
• turn</dtrn></blockquote><k>phiriyā</k> |
|
<blockquote><dtrn>• returning |
|
• turning</dtrn></blockquote><k>phiriñā</k> |
|
<blockquote><dtrn>• returning</dtrn></blockquote><k>phiri’</k> |
|
<blockquote><dtrn>• moved |
|
• turning</dtrn></blockquote><k>phiri’ gela</k> |
|
<blockquote><dtrn>• became changed |
|
• became converted |
|
• has changed |
|
• transformed |
|
• turned |
|
• was converted |
|
• went back</dtrn></blockquote><k>phiri’ phiri’</k> |
|
<blockquote><dtrn>• turning and turning</dtrn></blockquote><k>phiri’ yāya</k> |
|
<blockquote><dtrn>• becomes changed</dtrn></blockquote><k>phiri’ āilā</k> |
|
<blockquote><dtrn>• returned</dtrn></blockquote><k>phirāila</k> |
|
<blockquote><dtrn>• changed</dtrn></blockquote><k>phirāilā</k> |
|
<blockquote><dtrn>• changed |
|
• wheeled about</dtrn></blockquote><k>phirāilā cita</k> |
|
<blockquote><dtrn>• transformed the heart</dtrn></blockquote><k>phirāite</k> |
|
<blockquote><dtrn>• to turn</dtrn></blockquote><k>phirāite lāgilā</k> |
|
<blockquote><dtrn>• began to wheel it around</dtrn></blockquote><k>phirāite pāra</k> |
|
<blockquote><dtrn>• if You can wheel around</dtrn></blockquote><k>phirāya</k> |
|
<blockquote><dtrn>• changes |
|
• wheels around</dtrn></blockquote><k>phirāya laguḍa</k> |
|
<blockquote><dtrn>• wheels a rod</dtrn></blockquote><k>phoskā haila</k> |
|
<blockquote><dtrn>• there were blisters</dtrn></blockquote><k>photo</k> |
|
<blockquote><dtrn>• small jackets for children</dtrn></blockquote><k>phu-kāra</k> |
|
<blockquote><dtrn>• a loud call</dtrn></blockquote><k>phu-kāra karila</k> |
|
<blockquote><dtrn>• called loudly</dtrn></blockquote><k>phu-kāre</k> |
|
<blockquote><dtrn>• cries |
|
• with a tumultuous sound</dtrn></blockquote><k>phu-kāri</k> |
|
<blockquote><dtrn>• call loudly</dtrn></blockquote><k>phu-kāriyā kaya</k> |
|
<blockquote><dtrn>• declare loudly</dtrn></blockquote><k>phula</k> |
|
<blockquote><dtrn>• flower |
|
• flowers</dtrn></blockquote><k>phula-baḍi</k> |
|
<blockquote><dtrn>• a preparation of dhal</dtrn></blockquote><k>phula-baḍā</k> |
|
<blockquote><dtrn>• soft cake made of dhal</dtrn></blockquote><k>phula-baḍī</k> |
|
<blockquote><dtrn>• a hot dhal preparation |
|
• light <i>baḍī</i> |
|
• small fried pieces of another kind of dhal</dtrn></blockquote><k>phula-mālā</k> |
|
<blockquote><dtrn>• the flower garlands</dtrn></blockquote><k>phula-phala</k> |
|
<blockquote><dtrn>• fruits and flowers</dtrn></blockquote><k>phula-phala bhari’</k> |
|
<blockquote><dtrn>• loaded with fruits and flowers</dtrn></blockquote><k>phula-phala-patra-yukta</k> |
|
<blockquote><dtrn>• dressed with fruits, flowers and leaves</dtrn></blockquote><k>phula-phale</k> |
|
<blockquote><dtrn>• with flowers and fruits</dtrn></blockquote><k>phule</k> |
|
<blockquote><dtrn>• eruptions |
|
• fattens |
|
• were excited</dtrn></blockquote><k>phulila</k> |
|
<blockquote><dtrn>• became swollen</dtrn></blockquote><k>phullam</k> |
|
<blockquote><dtrn>• fructified</dtrn></blockquote><k>phullatām</k> |
|
<blockquote><dtrn>• developed state</dtrn></blockquote><k>phulāila</k> |
|
<blockquote><dtrn>• he made them swollen</dtrn></blockquote><k>phuṭe</k> |
|
<blockquote><dtrn>• blossom</dtrn></blockquote><k>phuṭiyā</k> |
|
<blockquote><dtrn>• pricking</dtrn></blockquote><k>phuṭkalāi</k> |
|
<blockquote><dtrn>• fused peas fried in ghee and soaked in sugar juice</dtrn></blockquote><k>phuṭā</k> |
|
<blockquote><dtrn>• broken</dtrn></blockquote><k>phālguna</k> |
|
<blockquote><dtrn>• of the month of Phālguna |
|
• Phālguna</dtrn></blockquote><k>phālguna-pūrṇimā</k> |
|
<blockquote><dtrn>• of the full moon of the month of Phālguna</dtrn></blockquote><k>phālgune</k> |
|
<blockquote><dtrn>• in the month of Phālguna (February-March) |
|
• in the next month, Phālguna</dtrn></blockquote><k>phālgunera</k> |
|
<blockquote><dtrn>• of the month of Phālguna</dtrn></blockquote><k>phānda</k> |
|
<blockquote><dtrn>• noose</dtrn></blockquote><k>phānde</k> |
|
<blockquote><dtrn>• in the network</dtrn></blockquote><k>phāḍimu</k> |
|
<blockquote><dtrn>• I shall bifurcate</dtrn></blockquote><k>phāṅkite</k> |
|
<blockquote><dtrn>• in deceitful word jugglery</dtrn></blockquote><k>phāṅpara</k> |
|
<blockquote><dtrn>• perplexed</dtrn></blockquote><k>phāṅpara ha-ilā</k> |
|
<blockquote><dtrn>• became bewildered</dtrn></blockquote><k>phāṅphara</k> |
|
<blockquote><dtrn>• confused |
|
• puzzled</dtrn></blockquote><k>phāṭaye</k> |
|
<blockquote><dtrn>• perturbs</dtrn></blockquote><k>phāṭe</k> |
|
<blockquote><dtrn>• breaks |
|
• it breaks</dtrn></blockquote><k>phāṭe buka</k> |
|
<blockquote><dtrn>• My heart is breaking</dtrn></blockquote><k>phāṭi-phuṭi yāya</k> |
|
<blockquote><dtrn>• become broken</dtrn></blockquote><k>phāṭi’</k> |
|
<blockquote><dtrn>• cracking</dtrn></blockquote><k>phāṭi’ yāya</k> |
|
<blockquote><dtrn>• breaks</dtrn></blockquote><k>piba</k> |
|
<blockquote><dtrn>• I shall suck</dtrn></blockquote><k>pibanti</k> |
|
<blockquote><dtrn>• they drink</dtrn></blockquote><k>pibantyaḥ</k> |
|
<blockquote><dtrn>• drinking</dtrn></blockquote><k>pibata</k> |
|
<blockquote><dtrn>• just drink</dtrn></blockquote><k>pibi’ pibi’</k> |
|
<blockquote><dtrn>• drinking and drinking</dtrn></blockquote><k>pichaladā</k> |
|
<blockquote><dtrn>• the place named Pichaladā</dtrn></blockquote><k>pichaldā paryanta</k> |
|
<blockquote><dtrn>• up to the place named Pichaldā</dtrn></blockquote><k>piche</k> |
|
<blockquote><dtrn>• afterward |
|
• afterwards |
|
• later |
|
• thereafter</dtrn></blockquote><k>pickāri-dhārā</k> |
|
<blockquote><dtrn>• like water coming in force from a syringe</dtrn></blockquote><k>pihitam</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>pika</k> |
|
<blockquote><dtrn>• birds |
|
• cuckoos |
|
• of the birds |
|
• the <i>pika</i> birds</dtrn></blockquote><k>pika-svara-kaṇṭha</k> |
|
<blockquote><dtrn>• a very sweet voice like a cuckoo’s</dtrn></blockquote><k>pile</k> |
|
<blockquote><dtrn>• having drunk</dtrn></blockquote><k>pilā</k> |
|
<blockquote><dtrn>• drank |
|
• he drank</dtrn></blockquote><k>pimu</k> |
|
<blockquote><dtrn>• I shall drink</dtrn></blockquote><k>pinaṣṭu</k> |
|
<blockquote><dtrn>• let Him trample</dtrn></blockquote><k>pipāsā</k> |
|
<blockquote><dtrn>• thirst</dtrn></blockquote><k>pipīlikā</k> |
|
<blockquote><dtrn>• ant |
|
• ants</dtrn></blockquote><k>pipīlikā dekhi’</k> |
|
<blockquote><dtrn>• seeing many ants</dtrn></blockquote><k>pipīlikāre dekhiyā</k> |
|
<blockquote><dtrn>• seeing the ants</dtrn></blockquote><k>pipīlikāḥ</k> |
|
<blockquote><dtrn>• ants</dtrn></blockquote><k>pirīta</k> |
|
<blockquote><dtrn>• pleasing words</dtrn></blockquote><k>pirīti</k> |
|
<blockquote><dtrn>• love |
|
• loving symptoms</dtrn></blockquote><k>pisā</k> |
|
<blockquote><dtrn>• the husbands of aunts</dtrn></blockquote><k>pitara</k> |
|
<blockquote><dtrn>• of the father</dtrn></blockquote><k>pite</k> |
|
<blockquote><dtrn>• to drink |
|
• while drinking</dtrn></blockquote><k>pite nā pāila</k> |
|
<blockquote><dtrn>• could not drink</dtrn></blockquote><k>pitta-vāyu-vyādhi</k> |
|
<blockquote><dtrn>• of blood pressure due to bile and air</dtrn></blockquote><k>pituḥ</k> |
|
<blockquote><dtrn>• of the father</dtrn></blockquote><k>pitā</k> |
|
<blockquote><dtrn>• (is) your father |
|
• father |
|
• his father |
|
• just like my father |
|
• of His father |
|
• the father of Lord Caitanya Mahāprabhu |
|
• the father</dtrn></blockquote><k>pitā mātā</k> |
|
<blockquote><dtrn>• father and mother</dtrn></blockquote><k>pitā-jyeṭhā</k> |
|
<blockquote><dtrn>• father and his elder brother</dtrn></blockquote><k>pitā-mātā</k> |
|
<blockquote><dtrn>• both the parents |
|
• father and mother |
|
• parents |
|
• the father and mother</dtrn></blockquote><k>pitā-mātāra</k> |
|
<blockquote><dtrn>• of His parents |
|
• of the father and mother |
|
• of the parents</dtrn></blockquote><k>pitā-mātāra mana</k> |
|
<blockquote><dtrn>• the parents’ minds</dtrn></blockquote><k>pitā-mātāya</k> |
|
<blockquote><dtrn>• unto the parents</dtrn></blockquote><k>pitāra</k> |
|
<blockquote><dtrn>• his father’s |
|
• my father |
|
• of a father |
|
• of my father |
|
• of the father</dtrn></blockquote><k>pitāra sambandhe</k> |
|
<blockquote><dtrn>• in relationship to my father</dtrn></blockquote><k>pitāra śikṣāte</k> |
|
<blockquote><dtrn>• by the teaching of my father</dtrn></blockquote><k>pitāre</k> |
|
<blockquote><dtrn>• unto his father</dtrn></blockquote><k>pitṛ</k> |
|
<blockquote><dtrn>• a father</dtrn></blockquote><k>pitṛ-dhana</k> |
|
<blockquote><dtrn>• the riches of your father</dtrn></blockquote><k>pitṛ-gehān</k> |
|
<blockquote><dtrn>• the household affairs of His father</dtrn></blockquote><k>pitṛ-kriyā</k> |
|
<blockquote><dtrn>• rituals performed after the death of the father</dtrn></blockquote><k>pitṛ-kula</k> |
|
<blockquote><dtrn>• father’s family</dtrn></blockquote><k>pitṛ-mātṛ-sneha</k> |
|
<blockquote><dtrn>• parental love</dtrn></blockquote><k>pitṛ-ādi</k> |
|
<blockquote><dtrn>• parents</dtrn></blockquote><k>pitṛ-ādikera</k> |
|
<blockquote><dtrn>• of the forefathers and so on</dtrn></blockquote><k>pitṛ-śūnya</k> |
|
<blockquote><dtrn>• without his father</dtrn></blockquote><k>pitṝṇām</k> |
|
<blockquote><dtrn>• of the forefathers</dtrn></blockquote><k>piye</k> |
|
<blockquote><dtrn>• drink |
|
• drinks |
|
• he drinks |
|
• they drink</dtrn></blockquote><k>piyā</k> |
|
<blockquote><dtrn>• drinking</dtrn></blockquote><k>piyā piyā</k> |
|
<blockquote><dtrn>• drinking and drinking</dtrn></blockquote><k>piyādā</k> |
|
<blockquote><dtrn>• orderly</dtrn></blockquote><k>piyāila</k> |
|
<blockquote><dtrn>• caused to suck</dtrn></blockquote><k>piyāite</k> |
|
<blockquote><dtrn>• causing to drink |
|
• while letting Him suck</dtrn></blockquote><k>piyāiyā</k> |
|
<blockquote><dtrn>• causing to drink</dtrn></blockquote><k>piyāla</k> |
|
<blockquote><dtrn>• O <i>piyāla</i> tree</dtrn></blockquote><k>piyāo</k> |
|
<blockquote><dtrn>• You cause to drink |
|
• You caused to drink |
|
• you make Me drink</dtrn></blockquote><k>piyāse</k> |
|
<blockquote><dtrn>• from thirst</dtrn></blockquote><k>piyāya</k> |
|
<blockquote><dtrn>• cause to drink</dtrn></blockquote><k>piñcha</k> |
|
<blockquote><dtrn>• a peacock feather</dtrn></blockquote><k>piśuneṣu</k> |
|
<blockquote><dtrn>• on the enemies</dtrn></blockquote><k>piśācī</k> |
|
<blockquote><dtrn>• the witch (the external energy) |
|
• the witches</dtrn></blockquote><k>piṅa</k> |
|
<blockquote><dtrn>• let me drink</dtrn></blockquote><k>piṅgalāra</k> |
|
<blockquote><dtrn>• of Piṅgalā</dtrn></blockquote><k>piṅo</k> |
|
<blockquote><dtrn>• drink</dtrn></blockquote><k>piṅḍi-bāndhā</k> |
|
<blockquote><dtrn>• a platform</dtrn></blockquote><k>piṅḍira upare</k> |
|
<blockquote><dtrn>• on the planks of wood</dtrn></blockquote><k>piṅḍā eka-khāni</k> |
|
<blockquote><dtrn>• one wooden platform</dtrn></blockquote><k>piṇḍa-kharjura</k> |
|
<blockquote><dtrn>• dates</dtrn></blockquote><k>piṇḍe</k> |
|
<blockquote><dtrn>• on the lump</dtrn></blockquote><k>piṇḍera</k> |
|
<blockquote><dtrn>• the platform</dtrn></blockquote><k>piṇḍira upara</k> |
|
<blockquote><dtrn>• on the altar</dtrn></blockquote><k>piṇḍā bāṅdhāilā</k> |
|
<blockquote><dtrn>• constructed a platform</dtrn></blockquote><k>piṇḍā-bhogera</k> |
|
<blockquote><dtrn>• of Lord Jagannātha’s <i>prasādam</i></dtrn></blockquote><k>piṇḍā-tale</k> |
|
<blockquote><dtrn>• at the foot of the raised place where Śrī Caitanya Mahāprabhu was sitting</dtrn></blockquote><k>piṇḍāra tale</k> |
|
<blockquote><dtrn>• below the platform</dtrn></blockquote><k>piṇḍāra upare</k> |
|
<blockquote><dtrn>• on a rock |
|
• on an elevated place |
|
• on raised platforms |
|
• on the platform |
|
• the top of the raised place where Śrī Caitanya Mahāprabhu was sitting with His devotees |
|
• upon the raised platform</dtrn></blockquote><k>piṇḍāte</k> |
|
<blockquote><dtrn>• on a raised place |
|
• on the altar</dtrn></blockquote><k>piṇḍāte vasilā</k> |
|
<blockquote><dtrn>• sat on a high platform</dtrn></blockquote><k>piṣṭa</k> |
|
<blockquote><dtrn>• cakes</dtrn></blockquote><k>piṭhā</k> |
|
<blockquote><dtrn>• cakes</dtrn></blockquote><k>piṭhā lañā</k> |
|
<blockquote><dtrn>• also taking cakes with them</dtrn></blockquote><k>piṭhā-pānā</k> |
|
<blockquote><dtrn>• cakes and sweet rice</dtrn></blockquote><k>piṭhā-pānā la-iba</k> |
|
<blockquote><dtrn>• I will ask for cakes and sweet rice as a fine</dtrn></blockquote><k>potā</k> |
|
<blockquote><dtrn>• buried</dtrn></blockquote><k>poḍe</k> |
|
<blockquote><dtrn>• burns |
|
• were burning</dtrn></blockquote><k>poṣa</k> |
|
<blockquote><dtrn>• maintenance</dtrn></blockquote><k>poṣaṇa</k> |
|
<blockquote><dtrn>• maintenance |
|
• nourishing</dtrn></blockquote><k>poṣaṇam</k> |
|
<blockquote><dtrn>• the favoring of the Lord’s devotees</dtrn></blockquote><k>poṣe</k> |
|
<blockquote><dtrn>• nourishes</dtrn></blockquote><k>poṣṭā</k> |
|
<blockquote><dtrn>• maintainer |
|
• the maintainer</dtrn></blockquote><k>pra-śabde</k> |
|
<blockquote><dtrn>• by the prefix <i>pra</i></dtrn></blockquote><k>pra-śabdena</k> |
|
<blockquote><dtrn>• by the prefix <i>pra</i></dtrn></blockquote><k>prabala</k> |
|
<blockquote><dtrn>• and powerful |
|
• powerful |
|
• very powerful |
|
• very strong</dtrn></blockquote><k>prabalaiḥ</k> |
|
<blockquote><dtrn>• great</dtrn></blockquote><k>prabandha</k> |
|
<blockquote><dtrn>• subject matter |
|
• subject matters</dtrn></blockquote><k>prabandhaḥ</k> |
|
<blockquote><dtrn>• a literary composition</dtrn></blockquote><k>prabhavanti</k> |
|
<blockquote><dtrn>• are able</dtrn></blockquote><k>prabhavataḥ</k> |
|
<blockquote><dtrn>• of one who excels in power</dtrn></blockquote><k>prabhavati</k> |
|
<blockquote><dtrn>• manifests</dtrn></blockquote><k>prabhavaḥ</k> |
|
<blockquote><dtrn>• the original source</dtrn></blockquote><k>prabhaviṣṇave</k> |
|
<blockquote><dtrn>• to Lord Viṣṇu, the most powerful</dtrn></blockquote><k>prabhaviṣṇunā</k> |
|
<blockquote><dtrn>• by Kṛṣṇa</dtrn></blockquote><k>prabhaḥ</k> |
|
<blockquote><dtrn>• with the effulgence</dtrn></blockquote><k>prabho</k> |
|
<blockquote><dtrn>• my lord |
|
• O Lord |
|
• O my Lord</dtrn></blockquote><k>prabhoḥ</k> |
|
<blockquote><dtrn>• of the Lord</dtrn></blockquote><k>prabhu</k> |
|
<blockquote><dtrn>• Caitanya Mahāprabhu |
|
• dear Lord |
|
• Lord Caitanya Mahāprabhu |
|
• Lord Caitanya |
|
• Lord Jagannātha |
|
• Lord Kṛṣṇa |
|
• Lord Nityānanda Prabhu |
|
• Lord Nityānanda |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• Lord |
|
• lord |
|
• master |
|
• my dear Lord |
|
• My Lord |
|
• my Lord |
|
• Nityānanda Prabhu |
|
• O Lord Raghunātha |
|
• O Lord |
|
• O My Lord |
|
• O my Lord |
|
• of Lord Caitanya Mahāprabhu |
|
• of Lord Śrī Caitanya Mahāprabhu |
|
• of the Lord |
|
• of Śrī Caitanya Mahāprabhu |
|
• the Lord, Śrī Caitanya Mahāprabhu |
|
• the Lord |
|
• the Lord’s |
|
• the predominator |
|
• the Supreme Lord |
|
• Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya</dtrn></blockquote><k>prabhu bale</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu said |
|
• Lord Śrī Caitanya Mahāprabhu replied |
|
• Lord Śrī Caitanya Mahāprabhu said |
|
• the Lord said</dtrn></blockquote><k>prabhu balena</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu says |
|
• the Lord said |
|
• Śrī Caitanya Mahāprabhu said</dtrn></blockquote><k>prabhu bolāilā</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu called</dtrn></blockquote><k>prabhu bolāya</k> |
|
<blockquote><dtrn>• the Lord calls</dtrn></blockquote><k>prabhu bolāñāche</k> |
|
<blockquote><dtrn>• the Lord has called</dtrn></blockquote><k>prabhu chāḍāileha</k> |
|
<blockquote><dtrn>• even though the Lord causes separation</dtrn></blockquote><k>prabhu daraśana</k> |
|
<blockquote><dtrn>• visiting Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu dekhibāre</k> |
|
<blockquote><dtrn>• to see Lord Śrī Caitanya Mahāprabhu |
|
• to see the Lord |
|
• to see Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu dekhite</k> |
|
<blockquote><dtrn>• to see Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu dekhi’</k> |
|
<blockquote><dtrn>• after seeing the Lord there |
|
• after seeing the Lord |
|
• by seeing Śrī Caitanya Mahāprabhu |
|
• seeing Lord Śrī Caitanya Mahāprabhu |
|
• seeing the Lord</dtrn></blockquote><k>prabhu gelā</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu left</dtrn></blockquote><k>prabhu haite</k> |
|
<blockquote><dtrn>• from the Lord</dtrn></blockquote><k>prabhu hāse</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu began to laugh</dtrn></blockquote><k>prabhu jāne</k> |
|
<blockquote><dtrn>• the Lord knows</dtrn></blockquote><k>prabhu kahe</k> |
|
<blockquote><dtrn>• Caitanya Mahāprabhu said |
|
• Lord Caitanya Mahāprabhu replied |
|
• Lord Caitanya Mahāprabhu said |
|
• Lord Caitanya Mahāprabhu says |
|
• Lord Nityānanda Prabhu said |
|
• Lord Śrī Caitanya Mahāprabhu replied |
|
• Lord Śrī Caitanya Mahāprabhu said |
|
• Lord Śrī Caitanya Mahāprabhu says |
|
• Lord Śrī Caitanya replied |
|
• the Lord advised |
|
• the Lord began to speak |
|
• the Lord Caitanya Mahāprabhu said |
|
• the Lord inquired |
|
• the Lord replied |
|
• the Lord replies |
|
• the Lord said |
|
• Śrī Caitanya Mahāprabhu confirmed |
|
• Śrī Caitanya Mahāprabhu continued to speak |
|
• Śrī Caitanya Mahāprabhu further inquired |
|
• Śrī Caitanya Mahāprabhu inquired |
|
• Śrī Caitanya Mahāprabhu replied |
|
• Śrī Caitanya Mahāprabhu replies |
|
• Śrī Caitanya Mahāprabhu said |
|
• Śrī Caitanya Mahāprabhu says |
|
• Śrī Caitanya Mahāprabhu spoke |
|
• Śrī Caitanya replied</dtrn></blockquote><k>prabhu kahena</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu said |
|
• the Lord replied |
|
• the Lord said |
|
• Śrī Caitanya Mahāprabhu replied |
|
• Śrī Caitanya Mahāprabhu said</dtrn></blockquote><k>prabhu kari’ dila</k> |
|
<blockquote><dtrn>• gave as my Lord and master</dtrn></blockquote><k>prabhu kṛpā</k> |
|
<blockquote><dtrn>• of the mercy of the Lord</dtrn></blockquote><k>prabhu laye</k> |
|
<blockquote><dtrn>• taking the Lord</dtrn></blockquote><k>prabhu lañā</k> |
|
<blockquote><dtrn>• taking Lord Śrī Caitanya Mahāprabhu |
|
• taking the Lord |
|
• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu lāgi’</k> |
|
<blockquote><dtrn>• for Nityānanda Prabhu |
|
• for the sake of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu namaskari’</k> |
|
<blockquote><dtrn>• after offering obeisances to Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu nidrā gele</k> |
|
<blockquote><dtrn>• when Śrī Caitanya Mahāprabhu is asleep</dtrn></blockquote><k>prabhu nityānanda</k> |
|
<blockquote><dtrn>• Lord Nityānanda Prabhu |
|
• Lord Nityānanda</dtrn></blockquote><k>prabhu niṣedhilā</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu forbade</dtrn></blockquote><k>prabhu nā khāile</k> |
|
<blockquote><dtrn>• as long as the Lord does not eat</dtrn></blockquote><k>prabhu nāce</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu dances</dtrn></blockquote><k>prabhu praveśite</k> |
|
<blockquote><dtrn>• for the entrance of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu prītye</k> |
|
<blockquote><dtrn>• because of the mercy of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu puche</k> |
|
<blockquote><dtrn>• the Lord inquires</dtrn></blockquote><k>prabhu pāya</k> |
|
<blockquote><dtrn>• at the lotus feet of the Lord</dtrn></blockquote><k>prabhu sane</k> |
|
<blockquote><dtrn>• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu vidāya dila</k> |
|
<blockquote><dtrn>• the Lord bade them farewell</dtrn></blockquote><k>prabhu āge</k> |
|
<blockquote><dtrn>• before the Lord |
|
• in front of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu āilā</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu has come back |
|
• the Lord has arrived</dtrn></blockquote><k>prabhu ājñā</k> |
|
<blockquote><dtrn>• the Lord’s permission</dtrn></blockquote><k>prabhu ājñā dila</k> |
|
<blockquote><dtrn>• but the Lord advised him</dtrn></blockquote><k>prabhu ājñā dilā</k> |
|
<blockquote><dtrn>• Your Lordship has ordered me</dtrn></blockquote><k>prabhu ājñāya</k> |
|
<blockquote><dtrn>• upon the order of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-aṅga cāṭe</k> |
|
<blockquote><dtrn>• began to lick the body of the Lord</dtrn></blockquote><k>prabhu-aṅge</k> |
|
<blockquote><dtrn>• over the body of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-bhakta-gaṇa</k> |
|
<blockquote><dtrn>• to the devotees of the Lord</dtrn></blockquote><k>prabhu-bhakta-gaṇa-madhye</k> |
|
<blockquote><dtrn>• among the intimate devotees of the Lord</dtrn></blockquote><k>prabhu-bhaṅgī</k> |
|
<blockquote><dtrn>• a sport of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-bhṛtya</k> |
|
<blockquote><dtrn>• the master and the servant |
|
• the servant and the master</dtrn></blockquote><k>prabhu-caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of the Lord</dtrn></blockquote><k>prabhu-caritra</k> |
|
<blockquote><dtrn>• pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-daraśane</k> |
|
<blockquote><dtrn>• simply by seeing Śrī Caitanya Mahāprabhu |
|
• to see Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-darśane</k> |
|
<blockquote><dtrn>• in seeing Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-datta</k> |
|
<blockquote><dtrn>• given by the Lord</dtrn></blockquote><k>prabhu-gale</k> |
|
<blockquote><dtrn>• on the neck of Lord Nityānanda Prabhu</dtrn></blockquote><k>prabhu-gaṇa</k> |
|
<blockquote><dtrn>• the devotees of Lord Caitanya</dtrn></blockquote><k>prabhu-gaṇe</k> |
|
<blockquote><dtrn>• in the associates of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-guṇa</k> |
|
<blockquote><dtrn>• the transcendental qualities of the Lord</dtrn></blockquote><k>prabhu-guṇe</k> |
|
<blockquote><dtrn>• by the qualities of the Lord</dtrn></blockquote><k>prabhu-jñāna</k> |
|
<blockquote><dtrn>• considering His master |
|
• knowledge as master</dtrn></blockquote><k>prabhu-kara</k> |
|
<blockquote><dtrn>• the hand of the Lord</dtrn></blockquote><k>prabhu-karṇe</k> |
|
<blockquote><dtrn>• in the ear of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-kaṇṭha</k> |
|
<blockquote><dtrn>• the neck of the Lord</dtrn></blockquote><k>prabhu-kaṇṭha-dhvani</k> |
|
<blockquote><dtrn>• the musical voice of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-kṛpā</k> |
|
<blockquote><dtrn>• Lord Caitanya’s mercy |
|
• the Lord’s mercy |
|
• the mercy of Lord Caitanya |
|
• the mercy of the Lord |
|
• the mercy of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-kṛpā-pātra</k> |
|
<blockquote><dtrn>• very dear to the Lord</dtrn></blockquote><k>prabhu-mastake</k> |
|
<blockquote><dtrn>• on the head of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-mate</k> |
|
<blockquote><dtrn>• into the cult of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-mukha-mādhurī</k> |
|
<blockquote><dtrn>• the sweetness of the face of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-mukhe</k> |
|
<blockquote><dtrn>• in the mouth of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-mātra</k> |
|
<blockquote><dtrn>• only Lord Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-nityānanda</k> |
|
<blockquote><dtrn>• Lord Nityānanda Prabhu |
|
• Lord Nityānanda |
|
• Nityānanda Prabhu</dtrn></blockquote><k>prabhu-nityānanda-dayā</k> |
|
<blockquote><dtrn>• the mercy of Lord Nityānanda Prabhu</dtrn></blockquote><k>prabhu-pada</k> |
|
<blockquote><dtrn>• the lotus feet of Lord Śrī Caitanya Mahāprabhu |
|
• the lotus feet of the Lord |
|
• the lotus feet of Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu’s lotus feet</dtrn></blockquote><k>prabhu-pada dhari’</k> |
|
<blockquote><dtrn>• catching hold of the lotus feet of the Lord |
|
• catching the feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-pada pāilā</k> |
|
<blockquote><dtrn>• achieved the shelter of the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-pada-āghāte</k> |
|
<blockquote><dtrn>• by the kicking of Lord Jagannātha</dtrn></blockquote><k>prabhu-pade</k> |
|
<blockquote><dtrn>• at the feet of Lord Śrī Caitanya Mahāprabhu |
|
• at the feet of Śrī Caitanya Mahāprabhu |
|
• at the lotus feet of Lord Śrī Caitanya Mahāprabhu |
|
• at the lotus feet of the Lord |
|
• at the lotus feet of Śrī Caitanya Mahāprabhu |
|
• the lotus feet of Śrī Caitanya Mahāprabhu |
|
• to the lotus feet of Lord Caitanya Mahāprabhu |
|
• to the lotus feet of the Lord |
|
• under the shelter of Śrī Caitanya Mahāprabhu |
|
• unto the lotus feet of Lord Caitanya |
|
• unto the lotus feet of the Lord |
|
• unto the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-pade milāilā</k> |
|
<blockquote><dtrn>• got to meet Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-priya</k> |
|
<blockquote><dtrn>• the most dear to the Lord</dtrn></blockquote><k>prabhu-prāṇa tāra</k> |
|
<blockquote><dtrn>• his life and soul was Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-pāche</k> |
|
<blockquote><dtrn>• behind the Lord</dtrn></blockquote><k>prabhu-pāche-pāche</k> |
|
<blockquote><dtrn>• following the Lord</dtrn></blockquote><k>prabhu-pāda-tale</k> |
|
<blockquote><dtrn>• at the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-pāda-upādhāna</k> |
|
<blockquote><dtrn>• the pillow of Śrī Caitanya Mahāprabhu’s legs</dtrn></blockquote><k>prabhu-pādera</k> |
|
<blockquote><dtrn>• of the Lord of the <i>prabhus</i></dtrn></blockquote><k>prabhu-pāya</k> |
|
<blockquote><dtrn>• at the lotus feet of the Lord |
|
• at the lotus feet of Śrī Caitanya Mahāprabhu |
|
• unto the lotus feet of the Lord</dtrn></blockquote><k>prabhu-pāśa</k> |
|
<blockquote><dtrn>• in the presence of Śrī Caitanya Mahāprabhu |
|
• to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-pāśa chilā</k> |
|
<blockquote><dtrn>• remained with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-pāśa āila</k> |
|
<blockquote><dtrn>• came to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-pāśe</k> |
|
<blockquote><dtrn>• before Śrī Caitanya Mahāprabhu |
|
• in the association of Śrī Caitanya Mahāprabhu |
|
• near Lord Śrī Caitanya Mahāprabhu |
|
• the place of Śrī Caitanya Mahāprabhu |
|
• to Lord Śrī Caitanya Mahāprabhu |
|
• to Nityānanda Prabhu |
|
• to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-rūpa kari’</k> |
|
<blockquote><dtrn>• accepting as Śrī Caitanya Mahāprabhu Himself</dtrn></blockquote><k>prabhu-saha</k> |
|
<blockquote><dtrn>• with Lord Caitanya Mahāprabhu |
|
• with the Lord |
|
• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-sane</k> |
|
<blockquote><dtrn>• with Lord Caitanya Mahāprabhu |
|
• with the Lord |
|
• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-sannidhāna</k> |
|
<blockquote><dtrn>• near Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-saṅga</k> |
|
<blockquote><dtrn>• association of the Lord</dtrn></blockquote><k>prabhu-saṅge</k> |
|
<blockquote><dtrn>• along with the Lord |
|
• along with Śrī Caitanya Mahāprabhu |
|
• in the association of Śrī Caitanya Mahāprabhu |
|
• in the company of Lord Caitanya Mahāprabhu |
|
• in the company of Lord Caitanya |
|
• with Lord Caitanya Mahāprabhu |
|
• with Lord Caitanya |
|
• with Lord Śrī Caitanya Mahāprabhu |
|
• with the Lord |
|
• with the Lords |
|
• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-saṅge rahe</k> |
|
<blockquote><dtrn>• remains with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-sevā</k> |
|
<blockquote><dtrn>• service of the Lord</dtrn></blockquote><k>prabhu-sparśe</k> |
|
<blockquote><dtrn>• because of being touched by the Lord |
|
• by the touch of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-sthiti</k> |
|
<blockquote><dtrn>• the situation of the Lord</dtrn></blockquote><k>prabhu-sthāne</k> |
|
<blockquote><dtrn>• at the place of Lord Caitanya Mahāprabhu |
|
• at the place of Śrī Caitanya Mahāprabhu |
|
• at the shelter of Śrī Caitanya Mahāprabhu |
|
• before Lord Śrī Caitanya Mahāprabhu |
|
• before the Lord |
|
• from Śrī Caitanya Mahāprabhu |
|
• in Jagannātha Purī, where the Lord was staying |
|
• in the hand of Lord Caitanya Mahāprabhu |
|
• in the presence of Lord Caitanya Mahāprabhu |
|
• to the place of Lord Caitanya Mahāprabhu |
|
• to the place of Lord Caitanya |
|
• to the place of Lord Śrī Caitanya Mahāprabhu |
|
• to the place of Śrī Caitanya Mahāprabhu |
|
• to the place where Śrī Caitanya Mahāprabhu was residing |
|
• to Śrī Caitanya Mahāprabhu |
|
• under the care of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-sthāne āilā</k> |
|
<blockquote><dtrn>• came to Lord Śrī Caitanya Mahāprabhu |
|
• came to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-tattva-jñātā</k> |
|
<blockquote><dtrn>• a knower of the true identity of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-vidyamāne</k> |
|
<blockquote><dtrn>• in the presence of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-vilokane</k> |
|
<blockquote><dtrn>• seeing of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-viṣaye</k> |
|
<blockquote><dtrn>• in regard to Śrī Caitanya Mahāprabhu |
|
• unto Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-vākya</k> |
|
<blockquote><dtrn>• the words of Lord Caitanya</dtrn></blockquote><k>prabhu-vākye</k> |
|
<blockquote><dtrn>• on the request of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-vārtā pāila</k> |
|
<blockquote><dtrn>• got information of the Lord’s itinerary</dtrn></blockquote><k>prabhu-āge</k> |
|
<blockquote><dtrn>• before the Lord |
|
• before Śrī Caitanya Mahāprabhu |
|
• in front of Lord Śrī Caitanya Mahāprabhu |
|
• in front of the Lord |
|
• in front of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-āge kahe</k> |
|
<blockquote><dtrn>• said before the Lord</dtrn></blockquote><k>prabhu-ājñā</k> |
|
<blockquote><dtrn>• direct order of Śrī Caitanya Mahāprabhu |
|
• permission from Śrī Caitanya Mahāprabhu |
|
• the order of Lord Nityānanda Prabhu |
|
• the order of my Lord |
|
• the order of the Lord |
|
• the permission of Your Lordship |
|
• the permission of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-ājñā lañā</k> |
|
<blockquote><dtrn>• after taking permission from Śrī Caitanya Mahāprabhu |
|
• taking the permission of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-ājñā māni’</k> |
|
<blockquote><dtrn>• accepting the order of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-ājñā pāñā</k> |
|
<blockquote><dtrn>• getting the order of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-ājñāya</k> |
|
<blockquote><dtrn>• by the order of the Lord |
|
• by the order of Śrī Caitanya Mahāprabhu |
|
• under the order of my spiritual master |
|
• under the order of the Lord |
|
• under the order of Śrī-Caitanya Mahāprabhu |
|
• upon the order of Lord Śrī Caitanya Mahāprabhu |
|
• upon the order of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhu-ṭhāñi</k> |
|
<blockquote><dtrn>• before Lord Śrī Caitanya Mahāprabhu |
|
• to the place of Śrī Caitanya Mahāprabhu |
|
• unto Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhuke</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• the Lord |
|
• to the Lord |
|
• unto Lord Caitanya Mahāprabhu |
|
• unto Lord Śrī Caitanya Mahāprabhu |
|
• unto the Lord |
|
• unto Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhuke beḍaya</k> |
|
<blockquote><dtrn>• they surrounded the Lord</dtrn></blockquote><k>prabhuke dekhiyā</k> |
|
<blockquote><dtrn>• seeing the Lord</dtrn></blockquote><k>prabhuke diha</k> |
|
<blockquote><dtrn>• give to Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhuke mililā</k> |
|
<blockquote><dtrn>• met Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhuke milite</k> |
|
<blockquote><dtrn>• to see Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhuke śunāite</k> |
|
<blockquote><dtrn>• to induce Lord Śrī Caitanya Mahāprabhu to hear</dtrn></blockquote><k>prabhura</k> |
|
<blockquote><dtrn>• for Śrī Caitanya Mahāprabhu |
|
• from Lord Śrī Caitanya Mahāprabhu |
|
• from the Lord |
|
• Lord Caitanya Mahāprabhu |
|
• Lord Caitanya Mahāprabhu’s |
|
• Lord Caitanya’s |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• of Caitanya Mahāprabhu |
|
• of Jagannātha |
|
• of Lord Caitanya Mahāprabhu |
|
• of Lord Caitanya |
|
• of Lord Jagannātha |
|
• of Lord Nityānanda Prabhu |
|
• of Lord Śrī Caitanya Mahāprabhu |
|
• of Nityānanda Prabhu and Śrī Caitanya Mahāprabhu |
|
• of the Lord |
|
• of the Lords |
|
• of the Supreme Lord |
|
• of the Supreme Personality of Godhead |
|
• of Your Lordship |
|
• of Śrī Caitanya Mahāprabhu |
|
• of Śrī Caitanya |
|
• the Lord |
|
• the Lord’s |
|
• to Lord Śrī Caitanya Mahāprabhu |
|
• to the Lord |
|
• to Śrī Caitanya Mahāprabhu |
|
• unto the Lord |
|
• with Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura bhakta-gaṇa</k> |
|
<blockquote><dtrn>• devotees of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura bojhā</k> |
|
<blockquote><dtrn>• the pile of dirt collected by Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura caraṇa</k> |
|
<blockquote><dtrn>• shelter at the lotus feet Lord Śrī Caitanya Mahāprabhu |
|
• the lotus feet of the Lord |
|
• the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura caraṇa vandane</k> |
|
<blockquote><dtrn>• worshiping the lotus feet of the Lord</dtrn></blockquote><k>prabhura caraṇa-yuge</k> |
|
<blockquote><dtrn>• on the lotus feet of the Lord</dtrn></blockquote><k>prabhura caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Lord Śrī Caitanya Mahāprabhu |
|
• at the lotus feet of the Lord |
|
• at the lotus feet of Śrī Caitanya Mahāprabhu |
|
• the lotus feet of Lord Śrī Caitanya Mahāprabhu |
|
• to the lotus feet of Śrī Caitanya Mahāprabhu |
|
• unto the lotus feet of the Lord |
|
• unto the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura caraṇe dhariyā</k> |
|
<blockquote><dtrn>• catching the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura caraṇe pāḍila</k> |
|
<blockquote><dtrn>• made them lie at the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura carite</k> |
|
<blockquote><dtrn>• about Śrī Caitanya Mahāprabhu’s characteristics</dtrn></blockquote><k>prabhura caritre</k> |
|
<blockquote><dtrn>• by the character of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura daraśana</k> |
|
<blockquote><dtrn>• seeing the Lord |
|
• the audience of Nityānanda Prabhu</dtrn></blockquote><k>prabhura daraśane</k> |
|
<blockquote><dtrn>• by seeing personally the Supreme Personality of Godhead |
|
• by seeing the Lord |
|
• to see Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura darśana</k> |
|
<blockquote><dtrn>• seeing Lord Śrī Caitanya Mahāprabhu |
|
• the sight of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura darśane</k> |
|
<blockquote><dtrn>• by seeing Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura dhyāne</k> |
|
<blockquote><dtrn>• in meditation on Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura dhāvana</k> |
|
<blockquote><dtrn>• the running of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura gaṇa</k> |
|
<blockquote><dtrn>• associates of Śrī Caitanya Mahāprabhu |
|
• the associates of Lord Caitanya Mahāprabhu |
|
• the associates of Śrī Caitanya Mahāprabhu |
|
• the company of the Lord |
|
• the devotees of the Lord</dtrn></blockquote><k>prabhura gaṇe</k> |
|
<blockquote><dtrn>• associates of the Lord</dtrn></blockquote><k>prabhura ghara</k> |
|
<blockquote><dtrn>• to the place of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura guṇa</k> |
|
<blockquote><dtrn>• attributes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura guṇe</k> |
|
<blockquote><dtrn>• due to the mercy of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura haila mana</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu desired</dtrn></blockquote><k>prabhura hāte</k> |
|
<blockquote><dtrn>• in the hand of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura hṛdaye</k> |
|
<blockquote><dtrn>• in the heart of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura icchā</k> |
|
<blockquote><dtrn>• the Lord’s desire |
|
• the wish of the Lord</dtrn></blockquote><k>prabhura iṅgite</k> |
|
<blockquote><dtrn>• by the indication of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura kariyā sammāna</k> |
|
<blockquote><dtrn>• respecting Śrī Caitanya Mahāprabhu seriously</dtrn></blockquote><k>prabhura kathā</k> |
|
<blockquote><dtrn>• the pastimes of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura kāṇe</k> |
|
<blockquote><dtrn>• in the ear of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura kīrtanīyā</k> |
|
<blockquote><dtrn>• a chanter of songs for Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura kṛpā</k> |
|
<blockquote><dtrn>• mercy of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura kṛpāte</k> |
|
<blockquote><dtrn>• because of the unlimited mercy of the Lord |
|
• by the causeless mercy of Śrī Caitanya Mahāprabhu |
|
• by the mercy of Lord Nityānanda</dtrn></blockquote><k>prabhura kṛpāya</k> |
|
<blockquote><dtrn>• by the mercy of Lord Caitanya |
|
• by the mercy of Lord Nityānanda |
|
• by the mercy of the Lord</dtrn></blockquote><k>prabhura laṅghane</k> |
|
<blockquote><dtrn>• to cross over the body of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura līlā</k> |
|
<blockquote><dtrn>• the way of the Lord’s pastimes</dtrn></blockquote><k>prabhura mahimā</k> |
|
<blockquote><dtrn>• the glories of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura mana</k> |
|
<blockquote><dtrn>• the desire of Śrī Caitanya Mahāprabhu |
|
• the mind of Lord Śrī Caitanya Mahāprabhu |
|
• the mind of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura mane</k> |
|
<blockquote><dtrn>• in the mind of the Lord |
|
• the thought of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura milana</k> |
|
<blockquote><dtrn>• meeting with Lord Śrī Caitanya Mahāprabhu |
|
• meeting with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura milane</k> |
|
<blockquote><dtrn>• upon meeting Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura mukha</k> |
|
<blockquote><dtrn>• the face of the Lord</dtrn></blockquote><k>prabhura mukha-saṅgharṣaṇa</k> |
|
<blockquote><dtrn>• the rubbing of the face of the Lord</dtrn></blockquote><k>prabhura mukhe</k> |
|
<blockquote><dtrn>• from the mouth of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura nartana</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu’s dancing</dtrn></blockquote><k>prabhura nidrāya</k> |
|
<blockquote><dtrn>• when the Lord was asleep</dtrn></blockquote><k>prabhura nija-gaṇe</k> |
|
<blockquote><dtrn>• very intimate associates of the Lord</dtrn></blockquote><k>prabhura nikaṭe</k> |
|
<blockquote><dtrn>• in the place of Śrī Caitanya Mahāprabhu |
|
• in the shelter of Śrī Caitanya Mahāprabhu |
|
• near Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura nimantraṇa</k> |
|
<blockquote><dtrn>• invitation to Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura nimantraṇe</k> |
|
<blockquote><dtrn>• to invite Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura nimitta</k> |
|
<blockquote><dtrn>• for Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura nindā</k> |
|
<blockquote><dtrn>• criticism of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura nāma</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu’s holy name</dtrn></blockquote><k>prabhura nāme</k> |
|
<blockquote><dtrn>• in the name of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura nṛtya</k> |
|
<blockquote><dtrn>• the dancing of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura patana</k> |
|
<blockquote><dtrn>• the falling down of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura paḍuyā dui</k> |
|
<blockquote><dtrn>• the Lord’s two students</dtrn></blockquote><k>prabhura prabhāva</k> |
|
<blockquote><dtrn>• the influence of Nityānanda Prabhu</dtrn></blockquote><k>prabhura prasāda</k> |
|
<blockquote><dtrn>• the benediction of Śrī Caitanya Mahāprabhu |
|
• the mercy of Lord Śrī Caitanya Mahāprabhu |
|
• the mercy of the Lord |
|
• the mercy of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura pratāpe</k> |
|
<blockquote><dtrn>• by the influence of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura pāche</k> |
|
<blockquote><dtrn>• behind the Lord</dtrn></blockquote><k>prabhura pāte</k> |
|
<blockquote><dtrn>• on the plate of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura pāya</k> |
|
<blockquote><dtrn>• at the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura pāśe</k> |
|
<blockquote><dtrn>• along with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura pūjana</k> |
|
<blockquote><dtrn>• worship of the Lord</dtrn></blockquote><k>prabhura ruci-anurūpa</k> |
|
<blockquote><dtrn>• very tasteful for Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura sahita</k> |
|
<blockquote><dtrn>• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura sahite</k> |
|
<blockquote><dtrn>• along with Lord Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura saṅge</k> |
|
<blockquote><dtrn>• with Lord Nityānanda Prabhu |
|
• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura saṅgete</k> |
|
<blockquote><dtrn>• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura saṅkoce</k> |
|
<blockquote><dtrn>• embarrassment in the presence of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura sevana</k> |
|
<blockquote><dtrn>• service to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura sthāne</k> |
|
<blockquote><dtrn>• to Śrī Caitanya Mahāprabhu |
|
• with Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura svabhāva</k> |
|
<blockquote><dtrn>• the characteristics of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura udaya</k> |
|
<blockquote><dtrn>• visible in the body of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura upadeṣṭā</k> |
|
<blockquote><dtrn>• an instructor of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura upāṅga</k> |
|
<blockquote><dtrn>• Lord Caitanya’s smaller parts</dtrn></blockquote><k>prabhura vacana</k> |
|
<blockquote><dtrn>• the blessings of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura vacane</k> |
|
<blockquote><dtrn>• by the words of Śrī Caitanya Mahāprabhu |
|
• in the words of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura vandana</k> |
|
<blockquote><dtrn>• glorifying the Lord</dtrn></blockquote><k>prabhura virahe</k> |
|
<blockquote><dtrn>• because of separation from the Lord</dtrn></blockquote><k>prabhura viyoge</k> |
|
<blockquote><dtrn>• on account of separation from Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura vyavahāra</k> |
|
<blockquote><dtrn>• the behavior of Śrī Caitanya Mahāprabhu |
|
• the dealings of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura vākya</k> |
|
<blockquote><dtrn>• the statement of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura ye ājñā</k> |
|
<blockquote><dtrn>• whatever was ordered by Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura āgamana</k> |
|
<blockquote><dtrn>• the arrival of Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu’s return</dtrn></blockquote><k>prabhura āge</k> |
|
<blockquote><dtrn>• before Lord Śrī Caitanya Mahāprabhu |
|
• before the Lord |
|
• in front of Lord Śrī Caitanya Mahāprabhu |
|
• in front of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura āgrahe</k> |
|
<blockquote><dtrn>• by the eagerness of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura ājñā</k> |
|
<blockquote><dtrn>• the permission of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura ājñā haila</k> |
|
<blockquote><dtrn>• there was an order of the Lord</dtrn></blockquote><k>prabhura ājñāte</k> |
|
<blockquote><dtrn>• by the order of the Lord</dtrn></blockquote><k>prabhura ājñāya</k> |
|
<blockquote><dtrn>• on the order of Śrī Caitanya Mahāprabhu |
|
• under the instruction of Śrī Caitanya Mahāprabhu |
|
• under the order of Lord Caitanya Mahāprabhu |
|
• under the order of the Lord</dtrn></blockquote><k>prabhura ānanda</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu became very happy</dtrn></blockquote><k>prabhura āveśe</k> |
|
<blockquote><dtrn>• because of the ecstatic emotions of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura āśaya</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu’s desire</dtrn></blockquote><k>prabhura śeṣa prasāda-pātra</k> |
|
<blockquote><dtrn>• the remnants of the plate of food offered to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura śeṣa pāñā</k> |
|
<blockquote><dtrn>• after getting the remnants left by Lord Nityānanda Prabhu</dtrn></blockquote><k>prabhura śikṣā</k> |
|
<blockquote><dtrn>• instructions of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura śikṣāte</k> |
|
<blockquote><dtrn>• by the instruction of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhura ṭhāñi</k> |
|
<blockquote><dtrn>• from Śrī Caitanya Mahāprabhu |
|
• to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure</k> |
|
<blockquote><dtrn>• by Śrī Caitanya Mahāprabhu |
|
• for Śrī Caitanya Mahāprabhu |
|
• Lord Caitanya Mahāprabhu |
|
• Lord Nityānanda Prabhu |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• master |
|
• the Lord |
|
• to Caitanya Mahāprabhu |
|
• to the Lord |
|
• to Śrī Caitanya Mahāprabhu |
|
• unto Lord Caitanya Mahāprabhu |
|
• unto Lord Nityānanda Prabhu |
|
• unto Lord Śrī Caitanya Mahāprabhu |
|
• unto the Lord |
|
• unto Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure cāhiyā</k> |
|
<blockquote><dtrn>• looking for Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure dekhite</k> |
|
<blockquote><dtrn>• to see Lord Śrī Caitanya Mahāprabhu |
|
• to see the Lord |
|
• to see Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure dekhiyā</k> |
|
<blockquote><dtrn>• after seeing Lord Śrī Caitanya Mahāprabhu |
|
• by seeing the Lord |
|
• seeing Lord Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure dhari’</k> |
|
<blockquote><dtrn>• supporting Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure kahe</k> |
|
<blockquote><dtrn>• he said to Lord Nityānanda Prabhu</dtrn></blockquote><k>prabhure kahena</k> |
|
<blockquote><dtrn>• spoke to the Lord</dtrn></blockquote><k>prabhure kahiha</k> |
|
<blockquote><dtrn>• just inform Lord Caitanya</dtrn></blockquote><k>prabhure kahila</k> |
|
<blockquote><dtrn>• began to say to Śrī Caitanya Mahāprabhu |
|
• he informed Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure kahilā</k> |
|
<blockquote><dtrn>• he told all this to Śrī Caitanya Mahāprabhu |
|
• informed the Lord |
|
• informed Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure kare anunaya</k> |
|
<blockquote><dtrn>• entreated the Lord</dtrn></blockquote><k>prabhure mililā</k> |
|
<blockquote><dtrn>• met Lord Śrī Caitanya Mahāprabhu |
|
• met the Lord |
|
• met Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure milāite</k> |
|
<blockquote><dtrn>• to introduce to the Lord</dtrn></blockquote><k>prabhure namaskari’</k> |
|
<blockquote><dtrn>• offering obeisances to Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure nimantraṇa kari’</k> |
|
<blockquote><dtrn>• inviting the Lord</dtrn></blockquote><k>prabhure nā bhāya</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu does not approve</dtrn></blockquote><k>prabhure puchila</k> |
|
<blockquote><dtrn>• inquired from Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure puchilā</k> |
|
<blockquote><dtrn>• inquired from Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure pāilā</k> |
|
<blockquote><dtrn>• found Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure sādhila</k> |
|
<blockquote><dtrn>• entreated Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure uṭhāila</k> |
|
<blockquote><dtrn>• raised Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure vasāilā</k> |
|
<blockquote><dtrn>• made the Lord sit down</dtrn></blockquote><k>prabhure āge</k> |
|
<blockquote><dtrn>• in front of Lord Nityānanda</dtrn></blockquote><k>prabhure ānila</k> |
|
<blockquote><dtrn>• have brought Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhure śoyāila</k> |
|
<blockquote><dtrn>• made the Lord lie down</dtrn></blockquote><k>prabhute</k> |
|
<blockquote><dtrn>• in the service of the Lord |
|
• unto the Lord |
|
• unto Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhuḥ</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>prabhā</k> |
|
<blockquote><dtrn>• rays |
|
• the effulgence</dtrn></blockquote><k>prabhāte</k> |
|
<blockquote><dtrn>• early in the morning |
|
• in the morning |
|
• morning light</dtrn></blockquote><k>prabhāti</k> |
|
<blockquote><dtrn>• looks beautiful</dtrn></blockquote><k>prabhāva</k> |
|
<blockquote><dtrn>• influence |
|
• of the influence |
|
• the influence |
|
• the power</dtrn></blockquote><k>prabhāva-kṛpā</k> |
|
<blockquote><dtrn>• influence and mercy</dtrn></blockquote><k>prabhāva-nicayāḥ</k> |
|
<blockquote><dtrn>• opulences</dtrn></blockquote><k>prabhāve</k> |
|
<blockquote><dtrn>• by His influence |
|
• by influence |
|
• by spiritual potency |
|
• by such illumination |
|
• by the influence |
|
• by the potency |
|
• in Your opulence</dtrn></blockquote><k>prabhṛti</k> |
|
<blockquote><dtrn>• and others |
|
• and so on</dtrn></blockquote><k>prabhṛtibhiḥ</k> |
|
<blockquote><dtrn>• headed by</dtrn></blockquote><k>prabodha karilā</k> |
|
<blockquote><dtrn>• awoke</dtrn></blockquote><k>prabodha kariyā</k> |
|
<blockquote><dtrn>• pacifying</dtrn></blockquote><k>prabodha kari’</k> |
|
<blockquote><dtrn>• pacifying</dtrn></blockquote><k>prabodhila</k> |
|
<blockquote><dtrn>• pacified</dtrn></blockquote><k>prabodhiyā</k> |
|
<blockquote><dtrn>• encouraging</dtrn></blockquote><k>prabodhi’</k> |
|
<blockquote><dtrn>• pacifying |
|
• satisfying</dtrn></blockquote><k>pracakṣate</k> |
|
<blockquote><dtrn>• is considered</dtrn></blockquote><k>pracala</k> |
|
<blockquote><dtrn>• busily engaged in</dtrn></blockquote><k>pracaṇḍa</k> |
|
<blockquote><dtrn>• fiercely |
|
• very advanced |
|
• very great |
|
• very much |
|
• very powerful</dtrn></blockquote><k>pracchanna</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>pracchannam</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>pracura</k> |
|
<blockquote><dtrn>• a large quantity |
|
• abundant |
|
• deep |
|
• enough |
|
• much |
|
• plentiful |
|
• sufficient |
|
• without limitation</dtrn></blockquote><k>pracāra</k> |
|
<blockquote><dtrn>• are known |
|
• broadcast |
|
• broadcasting |
|
• expansion |
|
• manifest |
|
• manifestation |
|
• manifestations |
|
• movement |
|
• preaching |
|
• proclaiming |
|
• propagation |
|
• the proclamation</dtrn></blockquote><k>pracāra karena</k> |
|
<blockquote><dtrn>• does preaching work</dtrn></blockquote><k>pracāraṇa</k> |
|
<blockquote><dtrn>• broadcasting |
|
• preaching |
|
• propagating |
|
• propagation |
|
• spreading |
|
• to broadcast</dtrn></blockquote><k>pracāraṇe</k> |
|
<blockquote><dtrn>• preaching</dtrn></blockquote><k>pracāre</k> |
|
<blockquote><dtrn>• distribution |
|
• proclaim</dtrn></blockquote><k>pracārila</k> |
|
<blockquote><dtrn>• introduced |
|
• preached |
|
• propagated</dtrn></blockquote><k>pracārilā</k> |
|
<blockquote><dtrn>• preached</dtrn></blockquote><k>pracārite</k> |
|
<blockquote><dtrn>• to preach |
|
• to propagate</dtrn></blockquote><k>pracāriyā</k> |
|
<blockquote><dtrn>• distributing |
|
• preaching</dtrn></blockquote><k>pracāri’</k> |
|
<blockquote><dtrn>• preaching</dtrn></blockquote><k>pradakṣiṇa</k> |
|
<blockquote><dtrn>• circumambulation</dtrn></blockquote><k>pradakṣiṇa kari’</k> |
|
<blockquote><dtrn>• circumambulating</dtrn></blockquote><k>pradhāna</k> |
|
<blockquote><dtrn>• are chief |
|
• as the chief |
|
• chief ones |
|
• chief |
|
• chiefly characterized by |
|
• immediate cause |
|
• ingredients |
|
• is called <i>pradhāna</i> |
|
• is the chief |
|
• more eminent |
|
• more prominent |
|
• named <i>pradhāna</i> |
|
• predominator |
|
• the basic principle |
|
• the chief business |
|
• the chief |
|
• the material energy |
|
• the most prominent</dtrn></blockquote><k>pradhāna kariyā</k> |
|
<blockquote><dtrn>• chiefly</dtrn></blockquote><k>pradhāna pradhāna</k> |
|
<blockquote><dtrn>• the most important ones</dtrn></blockquote><k>pradhāna smaraṇa</k> |
|
<blockquote><dtrn>• most important remembrance</dtrn></blockquote><k>pradhāna-parama-vyomnoḥ antare</k> |
|
<blockquote><dtrn>• between the material world and the spiritual world</dtrn></blockquote><k>pradhānam</k> |
|
<blockquote><dtrn>• material energy |
|
• the chief</dtrn></blockquote><k>pradhāne</k> |
|
<blockquote><dtrn>• in the ingredients</dtrn></blockquote><k>pradyumna</k> |
|
<blockquote><dtrn>• Lord Pradyumna |
|
• Pradyumna Brahmacārī |
|
• Pradyumna |
|
• the expansion named Pradyumna</dtrn></blockquote><k>pradyumna brahmacārī</k> |
|
<blockquote><dtrn>• Pradyumna Brahmacārī</dtrn></blockquote><k>pradyumna miśra-ādi-milana</k> |
|
<blockquote><dtrn>• meeting with Pradyumna Miśra and others</dtrn></blockquote><k>pradyumna miśrere</k> |
|
<blockquote><dtrn>• Pradyumna Miśra |
|
• unto Pradyumna Miśra</dtrn></blockquote><k>pradyumna-miśra</k> |
|
<blockquote><dtrn>• Pradyumna Miśra |
|
• the devotee named Pradyumna Miśra</dtrn></blockquote><k>pradyumna-miśra-vivaraṇa</k> |
|
<blockquote><dtrn>• the descriptive narration of Pradyumna Miśra</dtrn></blockquote><k>pradyumna-miśre</k> |
|
<blockquote><dtrn>• unto Pradyumna Miśra</dtrn></blockquote><k>pradyumna-nṛsiṁhānanda</k> |
|
<blockquote><dtrn>• Pradyumna Nṛsiṁhānanda</dtrn></blockquote><k>pradyumna-ādi</k> |
|
<blockquote><dtrn>• Pradyumna, etc.</dtrn></blockquote><k>pradyumnera</k> |
|
<blockquote><dtrn>• of Pradyumna Brahmacārī</dtrn></blockquote><k>pradyumnera mūrti</k> |
|
<blockquote><dtrn>• expansions of the form of Pradyumna</dtrn></blockquote><k>pradyumnera vilāsa</k> |
|
<blockquote><dtrn>• the pastime forms of Pradyumna</dtrn></blockquote><k>pradyumnāya</k> |
|
<blockquote><dtrn>• to Lord Pradyumna</dtrn></blockquote><k>pradān</k> |
|
<blockquote><dtrn>• the givers</dtrn></blockquote><k>pradāna</k> |
|
<blockquote><dtrn>• offering</dtrn></blockquote><k>pradānaiḥ</k> |
|
<blockquote><dtrn>• by distributing</dtrn></blockquote><k>pradāya</k> |
|
<blockquote><dtrn>• who can give</dtrn></blockquote><k>pradīvyat</k> |
|
<blockquote><dtrn>• all-surpassing</dtrn></blockquote><k>pragalbha</k> |
|
<blockquote><dtrn>• impudent</dtrn></blockquote><k>pragalbhā</k> |
|
<blockquote><dtrn>• impudent |
|
• the impudent</dtrn></blockquote><k>pragāḍha</k> |
|
<blockquote><dtrn>• intense</dtrn></blockquote><k>prahara</k> |
|
<blockquote><dtrn>• a duration of time comprising three hours |
|
• a period of time lasting three hours</dtrn></blockquote><k>prahara haya</k> |
|
<blockquote><dtrn>• there is a <i>prahara</i></dtrn></blockquote><k>prahararāja</k> |
|
<blockquote><dtrn>• Prahararāja</dtrn></blockquote><k>prahare</k> |
|
<blockquote><dtrn>• in <i>praharas</i></dtrn></blockquote><k>prahareka</k> |
|
<blockquote><dtrn>• about three hours |
|
• for about three hours</dtrn></blockquote><k>praharṣayiṣyāmi</k> |
|
<blockquote><dtrn>• I shall become joyful</dtrn></blockquote><k>prahelī</k> |
|
<blockquote><dtrn>• enigma</dtrn></blockquote><k>prahlāda</k> |
|
<blockquote><dtrn>• by Prahlāda Mahārāja |
|
• Prahlāda Mahārāja |
|
• to Mahārāja Prahlāda</dtrn></blockquote><k>prahlāda-samāna</k> |
|
<blockquote><dtrn>• exactly like Prahlāda Mahārāja</dtrn></blockquote><k>prahlāda-ādi</k> |
|
<blockquote><dtrn>• and devotees like Prahlāda</dtrn></blockquote><k>prahlāda-īśa</k> |
|
<blockquote><dtrn>• to the Lord of Prahlāda Mahārāja</dtrn></blockquote><k>prahlādaḥ</k> |
|
<blockquote><dtrn>• Mahārāja Prahlāda</dtrn></blockquote><k>prahvaṇa-ādiṣu</k> |
|
<blockquote><dtrn>• bowing down to Him, etc</dtrn></blockquote><k>prahvaṇāt</k> |
|
<blockquote><dtrn>• from offering respects</dtrn></blockquote><k>prahāre</k> |
|
<blockquote><dtrn>• in the onslaught</dtrn></blockquote><k>prahṛtam</k> |
|
<blockquote><dtrn>• killing</dtrn></blockquote><k>prahṛṣṭa-romā</k> |
|
<blockquote><dtrn>• whose hairs on the body were standing</dtrn></blockquote><k>prajalpa-ādi-nāma</k> |
|
<blockquote><dtrn>• named <i>prajalpa</i> and so on</dtrn></blockquote><k>prajalpakāḥ</k> |
|
<blockquote><dtrn>• taking to the chanting</dtrn></blockquote><k>prajā-gaṇa</k> |
|
<blockquote><dtrn>• the citizens</dtrn></blockquote><k>prajāḥ</k> |
|
<blockquote><dtrn>• living entities</dtrn></blockquote><k>prakara</k> |
|
<blockquote><dtrn>• groups made of</dtrn></blockquote><k>prakaṭa</k> |
|
<blockquote><dtrn>• appearance |
|
• discovering |
|
• displayed |
|
• exhibited |
|
• exhibition |
|
• known |
|
• manifest |
|
• manifestation |
|
• manifested |
|
• manifesting |
|
• visible</dtrn></blockquote><k>prakaṭa dekhāya</k> |
|
<blockquote><dtrn>• demonstrated</dtrn></blockquote><k>prakaṭa ha-ila</k> |
|
<blockquote><dtrn>• became manifest |
|
• became manifested</dtrn></blockquote><k>prakaṭa haila</k> |
|
<blockquote><dtrn>• has appeared</dtrn></blockquote><k>prakaṭa haya</k> |
|
<blockquote><dtrn>• are manifested</dtrn></blockquote><k>prakaṭa kare</k> |
|
<blockquote><dtrn>• demonstrates</dtrn></blockquote><k>prakaṭa karilā</k> |
|
<blockquote><dtrn>• You have demonstrated</dtrn></blockquote><k>prakaṭa kariyā</k> |
|
<blockquote><dtrn>• after manifesting |
|
• manifesting</dtrn></blockquote><k>prakaṭa kari’</k> |
|
<blockquote><dtrn>• installing</dtrn></blockquote><k>prakaṭa-līlā</k> |
|
<blockquote><dtrn>• manifested pastimes</dtrn></blockquote><k>prakaṭa-prakāśa</k> |
|
<blockquote><dtrn>• manifestation of the appearance</dtrn></blockquote><k>prakaṭam</k> |
|
<blockquote><dtrn>• manifest</dtrn></blockquote><k>prakaṭana</k> |
|
<blockquote><dtrn>• exhibited |
|
• manifestation |
|
• manifesting</dtrn></blockquote><k>prakaṭatā</k> |
|
<blockquote><dtrn>• the manifestation</dtrn></blockquote><k>prakaṭayan</k> |
|
<blockquote><dtrn>• manifesting</dtrn></blockquote><k>prakaṭayat</k> |
|
<blockquote><dtrn>• manifesting</dtrn></blockquote><k>prakaṭayati</k> |
|
<blockquote><dtrn>• manifests</dtrn></blockquote><k>prakaṭeha</k> |
|
<blockquote><dtrn>• directly manifested</dtrn></blockquote><k>prakaṭila</k> |
|
<blockquote><dtrn>• appeared</dtrn></blockquote><k>prakaṭiyā</k> |
|
<blockquote><dtrn>• manifesting</dtrn></blockquote><k>prakaṭā</k> |
|
<blockquote><dtrn>• manifested</dtrn></blockquote><k>prakaṭī</k> |
|
<blockquote><dtrn>• manifestation</dtrn></blockquote><k>prakharā</k> |
|
<blockquote><dtrn>• very talkative</dtrn></blockquote><k>prakhyāpana</k> |
|
<blockquote><dtrn>• demonstration</dtrn></blockquote><k>prakhyāta</k> |
|
<blockquote><dtrn>• renowned</dtrn></blockquote><k>prakopa</k> |
|
<blockquote><dtrn>• severity</dtrn></blockquote><k>prakriyā</k> |
|
<blockquote><dtrn>• the manner of action</dtrn></blockquote><k>prakriyām</k> |
|
<blockquote><dtrn>• activity</dtrn></blockquote><k>prakāra</k> |
|
<blockquote><dtrn>• all kinds of |
|
• all varieties |
|
• kind |
|
• kinds |
|
• processes |
|
• the varieties |
|
• type |
|
• varieties |
|
• ways</dtrn></blockquote><k>prakāra yāra nānā</k> |
|
<blockquote><dtrn>• of different varieties</dtrn></blockquote><k>prakāre</k> |
|
<blockquote><dtrn>• in some fashion |
|
• in the way |
|
• somehow or other</dtrn></blockquote><k>prakārete</k> |
|
<blockquote><dtrn>• in ways</dtrn></blockquote><k>prakāśa</k> |
|
<blockquote><dtrn>• described |
|
• direct manifestation |
|
• discovery |
|
• display |
|
• emanation |
|
• exhibition |
|
• exposure |
|
• known |
|
• manifest |
|
• manifestation |
|
• manifestations |
|
• manifested forms |
|
• manifested |
|
• of manifestation |
|
• plenary portions |
|
• presentation |
|
• publication |
|
• revelation |
|
• the manifestation</dtrn></blockquote><k>prakāśa dvi-rūpa</k> |
|
<blockquote><dtrn>• the two kinds of manifestation</dtrn></blockquote><k>prakāśa karilā</k> |
|
<blockquote><dtrn>• He manifested |
|
• manifested</dtrn></blockquote><k>prakāśa karite</k> |
|
<blockquote><dtrn>• to demonstrate</dtrn></blockquote><k>prakāśa nā kaila</k> |
|
<blockquote><dtrn>• did not disclose</dtrn></blockquote><k>prakāśa-bheda</k> |
|
<blockquote><dtrn>• separate expansion</dtrn></blockquote><k>prakāśa-vilāsera</k> |
|
<blockquote><dtrn>• of pastime forms and manifestations</dtrn></blockquote><k>prakāśana</k> |
|
<blockquote><dtrn>• exhibition |
|
• manifesting |
|
• revelation</dtrn></blockquote><k>prakāśayan</k> |
|
<blockquote><dtrn>• manifesting</dtrn></blockquote><k>prakāśaye</k> |
|
<blockquote><dtrn>• exhibits</dtrn></blockquote><k>prakāśaḥ</k> |
|
<blockquote><dtrn>• manifestive form</dtrn></blockquote><k>prakāśe</k> |
|
<blockquote><dtrn>• becomes manifest |
|
• broadcasting |
|
• in manifestations |
|
• in that manifestation |
|
• manifest |
|
• manifestation |
|
• manifests |
|
• on the appearance |
|
• reveal |
|
• the manifestation</dtrn></blockquote><k>prakāśila</k> |
|
<blockquote><dtrn>• discovered |
|
• he exhibited</dtrn></blockquote><k>prakāśilā</k> |
|
<blockquote><dtrn>• expressed |
|
• manifested</dtrn></blockquote><k>prakāśita-akhila-guṇaḥ</k> |
|
<blockquote><dtrn>• having all transcendental qualities manifested</dtrn></blockquote><k>prakāśite</k> |
|
<blockquote><dtrn>• to disclose |
|
• to manifest |
|
• to preach |
|
• to show</dtrn></blockquote><k>prakāśitum</k> |
|
<blockquote><dtrn>• to exhibit</dtrn></blockquote><k>prakāśitā</k> |
|
<blockquote><dtrn>• manifested</dtrn></blockquote><k>prakāśiyā</k> |
|
<blockquote><dtrn>• clearly manifesting |
|
• manifesting</dtrn></blockquote><k>prakāśi’</k> |
|
<blockquote><dtrn>• manifesting</dtrn></blockquote><k>prakāśān</k> |
|
<blockquote><dtrn>• unto the manifestations</dtrn></blockquote><k>prakāśānanda</k> |
|
<blockquote><dtrn>• Prakāśānanda Sarasvatī |
|
• Prakāśānanda |
|
• the <i>guru</i>, Prakāśānanda Sarasvatī</dtrn></blockquote><k>prakāśānanda kahe</k> |
|
<blockquote><dtrn>• Prakāśānanda Sarasvatī replied</dtrn></blockquote><k>prakāśānanda-āge</k> |
|
<blockquote><dtrn>• before the Māyāvādī <i>sannyāsī</i> Prakāśānanda</dtrn></blockquote><k>prakāśānandera</k> |
|
<blockquote><dtrn>• of Prakāśānanda Sarasvatī</dtrn></blockquote><k>prakāśānandera śiṣya eka</k> |
|
<blockquote><dtrn>• one of the disciples of Prakāśānanda Sarasvatī</dtrn></blockquote><k>prakāṇḍa</k> |
|
<blockquote><dtrn>• big |
|
• enormous |
|
• heavy</dtrn></blockquote><k>prakāṇḍa-śarīra</k> |
|
<blockquote><dtrn>• gigantic bodies |
|
• very large body</dtrn></blockquote><k>prakṛteḥ</k> |
|
<blockquote><dtrn>• material nature</dtrn></blockquote><k>prakṛti</k> |
|
<blockquote><dtrn>• by nature |
|
• characteristics |
|
• female |
|
• material energy |
|
• material nature |
|
• matter |
|
• nature |
|
• the material energy |
|
• the material nature |
|
• the nature |
|
• wife</dtrn></blockquote><k>prakṛti darśana kaile</k> |
|
<blockquote><dtrn>• if someone sees women with a sensual propensity</dtrn></blockquote><k>prakṛti sambhāṣaṇa</k> |
|
<blockquote><dtrn>• intimate talking with a woman</dtrn></blockquote><k>prakṛti sambhāṣiyā</k> |
|
<blockquote><dtrn>• talking intimately with women</dtrn></blockquote><k>prakṛti-darśane</k> |
|
<blockquote><dtrn>• by seeing a woman</dtrn></blockquote><k>prakṛti-saha</k> |
|
<blockquote><dtrn>• with the material nature</dtrn></blockquote><k>prakṛti-sahite</k> |
|
<blockquote><dtrn>• with the material energy</dtrn></blockquote><k>prakṛti-sambhāṣī</k> |
|
<blockquote><dtrn>• one who talks with women</dtrn></blockquote><k>prakṛti-sparśana</k> |
|
<blockquote><dtrn>• the Lord glances over the material nature</dtrn></blockquote><k>prakṛti-sthaḥ</k> |
|
<blockquote><dtrn>• situated in the material nature |
|
• within this material world</dtrn></blockquote><k>prakṛti-vinīta</k> |
|
<blockquote><dtrn>• by nature very humble and meek</dtrn></blockquote><k>prakṛtibhyaḥ</k> |
|
<blockquote><dtrn>• to material nature</dtrn></blockquote><k>prakṛtim</k> |
|
<blockquote><dtrn>• energy |
|
• nature</dtrn></blockquote><k>prakṛtira</k> |
|
<blockquote><dtrn>• of a woman |
|
• the material nature</dtrn></blockquote><k>prakṛtira para</k> |
|
<blockquote><dtrn>• beyond this material energy</dtrn></blockquote><k>prakṛtira pāra</k> |
|
<blockquote><dtrn>• beyond this material nature</dtrn></blockquote><k>prakṛtiḥ</k> |
|
<blockquote><dtrn>• energy |
|
• the material nature</dtrn></blockquote><k>prakṛtye</k> |
|
<blockquote><dtrn>• in behavior</dtrn></blockquote><k>prakṛtyā</k> |
|
<blockquote><dtrn>• by nature</dtrn></blockquote><k>prakṛṣṭaiḥ</k> |
|
<blockquote><dtrn>• eminent</dtrn></blockquote><k>prakṣālana</k> |
|
<blockquote><dtrn>• washing</dtrn></blockquote><k>prakṣālana kaila</k> |
|
<blockquote><dtrn>• washed</dtrn></blockquote><k>prakṣālana kari’</k> |
|
<blockquote><dtrn>• washing</dtrn></blockquote><k>prakṣālane</k> |
|
<blockquote><dtrn>• for washing</dtrn></blockquote><k>prakṣālila</k> |
|
<blockquote><dtrn>• washed</dtrn></blockquote><k>pralambaḥ</k> |
|
<blockquote><dtrn>• Pralamba</dtrn></blockquote><k>pralapya</k> |
|
<blockquote><dtrn>• talking like a madman</dtrn></blockquote><k>pralaya</k> |
|
<blockquote><dtrn>• and dissolution |
|
• devastation |
|
• dissolution |
|
• merging</dtrn></blockquote><k>pralaye</k> |
|
<blockquote><dtrn>• at the time of annihilation</dtrn></blockquote><k>pralāpa</k> |
|
<blockquote><dtrn>• and crazy talk |
|
• craziness |
|
• crazy talks |
|
• delirium |
|
• ecstatic ravings |
|
• talking in madness |
|
• talking inconsistently |
|
• talking like a crazy man |
|
• talking like a madman |
|
• talking</dtrn></blockquote><k>pralāpa kailuṅ</k> |
|
<blockquote><dtrn>• talked crazily</dtrn></blockquote><k>pralāpa kare</k> |
|
<blockquote><dtrn>• talks insanely</dtrn></blockquote><k>pralāpa karilā</k> |
|
<blockquote><dtrn>• said crazy words</dtrn></blockquote><k>pralāpa kariyā</k> |
|
<blockquote><dtrn>• talking like a madman</dtrn></blockquote><k>pralāpa kari’</k> |
|
<blockquote><dtrn>• talking like a crazy man</dtrn></blockquote><k>pralāpa varṇana</k> |
|
<blockquote><dtrn>• talking like a madman</dtrn></blockquote><k>pralāpa-maya</k> |
|
<blockquote><dtrn>• delirious |
|
• full of delirium</dtrn></blockquote><k>pralāpa-uttara</k> |
|
<blockquote><dtrn>• crazy replies</dtrn></blockquote><k>pralāpa-vacane</k> |
|
<blockquote><dtrn>• crazy words |
|
• talking like a madman</dtrn></blockquote><k>pralāpa-varṇana</k> |
|
<blockquote><dtrn>• a description of His behaving like a crazy man |
|
• and talking like a crazy person</dtrn></blockquote><k>pralāpana</k> |
|
<blockquote><dtrn>• words of madness</dtrn></blockquote><k>pralāpaḥ</k> |
|
<blockquote><dtrn>• talking like a madman</dtrn></blockquote><k>pralāpilāṅa</k> |
|
<blockquote><dtrn>• I have said</dtrn></blockquote><k>pralāpinu</k> |
|
<blockquote><dtrn>• spoke in craziness</dtrn></blockquote><k>pralāpān</k> |
|
<blockquote><dtrn>• crazy talks</dtrn></blockquote><k>pramada</k> |
|
<blockquote><dtrn>• of joy</dtrn></blockquote><k>pramadam</k> |
|
<blockquote><dtrn>• pleasure</dtrn></blockquote><k>pramadayati</k> |
|
<blockquote><dtrn>• is giving pleasure</dtrn></blockquote><k>pramadaḥ</k> |
|
<blockquote><dtrn>• maddened</dtrn></blockquote><k>pramattam</k> |
|
<blockquote><dtrn>• maddened</dtrn></blockquote><k>pramoda</k> |
|
<blockquote><dtrn>• jubilation</dtrn></blockquote><k>pramodaḥ</k> |
|
<blockquote><dtrn>• jubilant</dtrn></blockquote><k>pramodāt</k> |
|
<blockquote><dtrn>• because of happiness</dtrn></blockquote><k>pramāda</k> |
|
<blockquote><dtrn>• great mistake |
|
• illusion</dtrn></blockquote><k>pramādāt</k> |
|
<blockquote><dtrn>• out of ignorance</dtrn></blockquote><k>pramāṇa</k> |
|
<blockquote><dtrn>• evidence |
|
• examples |
|
• injunction |
|
• proof |
|
• the evidence |
|
• the proof |
|
• there are evidences</dtrn></blockquote><k>pramāṇam</k> |
|
<blockquote><dtrn>• standard</dtrn></blockquote><k>pramāṇe</k> |
|
<blockquote><dtrn>• by evidence |
|
• by the evidence |
|
• by the evidences |
|
• evidence |
|
• evidences |
|
• in length</dtrn></blockquote><k>pramāṇe samartha</k> |
|
<blockquote><dtrn>• quite fit for giving evidence</dtrn></blockquote><k>pramāṇera</k> |
|
<blockquote><dtrn>• of the evidences</dtrn></blockquote><k>pranayitām</k> |
|
<blockquote><dtrn>• love</dtrn></blockquote><k>prapadyante</k> |
|
<blockquote><dtrn>• surrender fully |
|
• surrender</dtrn></blockquote><k>prapadye</k> |
|
<blockquote><dtrn>• I offer my obeisances |
|
• I surrender |
|
• offer obeisances |
|
• surrender</dtrn></blockquote><k>prapannaḥ</k> |
|
<blockquote><dtrn>• has obtained |
|
• surrendered</dtrn></blockquote><k>prapañca</k> |
|
<blockquote><dtrn>• the cosmic manifestation |
|
• the total material energy</dtrn></blockquote><k>prapañca-racana</k> |
|
<blockquote><dtrn>• there is the cosmic manifestation</dtrn></blockquote><k>prapañce</k> |
|
<blockquote><dtrn>• in the material world</dtrn></blockquote><k>prapañcera sama</k> |
|
<blockquote><dtrn>• equal to the material creation</dtrn></blockquote><k>praphulla</k> |
|
<blockquote><dtrn>• enlivened |
|
• full-blown |
|
• fully blossoming</dtrn></blockquote><k>praphulla-kamala</k> |
|
<blockquote><dtrn>• blossoming lotus flower</dtrn></blockquote><k>praphullatā</k> |
|
<blockquote><dtrn>• the cheerfulness</dtrn></blockquote><k>praphullita</k> |
|
<blockquote><dtrn>• being jubilant |
|
• fully blossomed |
|
• joyful |
|
• jubilant |
|
• swollen |
|
• very jubilant</dtrn></blockquote><k>praphullita haya</k> |
|
<blockquote><dtrn>• becomes healthy and developed</dtrn></blockquote><k>prarocanādi kaha</k> |
|
<blockquote><dtrn>• please recite the <i>prarocanā</i></dtrn></blockquote><k>prasabe</k> |
|
<blockquote><dtrn>• produces</dtrn></blockquote><k>prasabham</k> |
|
<blockquote><dtrn>• all of a sudden |
|
• forcibly</dtrn></blockquote><k>prasanna</k> |
|
<blockquote><dtrn>• being pleased |
|
• joyful |
|
• jubilant |
|
• pleasing |
|
• satisfaction |
|
• satisfied |
|
• very pleased</dtrn></blockquote><k>prasanna ha-ilā</k> |
|
<blockquote><dtrn>• became very pleased</dtrn></blockquote><k>prasanna hañā</k> |
|
<blockquote><dtrn>• being pleased |
|
• being very pleased</dtrn></blockquote><k>prasanna hañāche</k> |
|
<blockquote><dtrn>• was satisfied</dtrn></blockquote><k>prasanna kara</k> |
|
<blockquote><dtrn>• please try to pacify</dtrn></blockquote><k>prasanna nahe mana</k> |
|
<blockquote><dtrn>• the mind was not satisfied</dtrn></blockquote><k>prasanna-ujjvala-cetasām</k> |
|
<blockquote><dtrn>• whose hearts are satisfied and clean</dtrn></blockquote><k>prasanna-ātmā</k> |
|
<blockquote><dtrn>• fully joyful</dtrn></blockquote><k>prasara-abhijñā</k> |
|
<blockquote><dtrn>• knowledgeable in the expansion</dtrn></blockquote><k>prasaṁśana</k> |
|
<blockquote><dtrn>• praising</dtrn></blockquote><k>prasaṅga</k> |
|
<blockquote><dtrn>• discussion |
|
• thesis |
|
• topics</dtrn></blockquote><k>prasaṅgataḥ</k> |
|
<blockquote><dtrn>• from association</dtrn></blockquote><k>prasaṅge</k> |
|
<blockquote><dtrn>• in discussion |
|
• in the course of discussion |
|
• opportunity</dtrn></blockquote><k>prasaṅgāt</k> |
|
<blockquote><dtrn>• by intimate association |
|
• by the intimate association</dtrn></blockquote><k>prasiddha</k> |
|
<blockquote><dtrn>• celebrated |
|
• famous |
|
• very famous |
|
• well-known</dtrn></blockquote><k>prasiddha bhajana</k> |
|
<blockquote><dtrn>• the devotional service is celebrated</dtrn></blockquote><k>prasiddhi</k> |
|
<blockquote><dtrn>• celebrated</dtrn></blockquote><k>prasiddhā</k> |
|
<blockquote><dtrn>• celebrated</dtrn></blockquote><k>praskandana</k> |
|
<blockquote><dtrn>• at Praskandana</dtrn></blockquote><k>prasrāvitā</k> |
|
<blockquote><dtrn>• flowing</dtrn></blockquote><k>prastāva</k> |
|
<blockquote><dtrn>• opportunity</dtrn></blockquote><k>prastāvanā</k> |
|
<blockquote><dtrn>• introductions</dtrn></blockquote><k>prastāve</k> |
|
<blockquote><dtrn>• by the way |
|
• in the course of conversation |
|
• in the course of the story |
|
• incidentally |
|
• statement</dtrn></blockquote><k>prasveda</k> |
|
<blockquote><dtrn>• perspiration</dtrn></blockquote><k>prasāda</k> |
|
<blockquote><dtrn>• and Lord Jagannātha’s <i>prasādam</i> |
|
• and remnants of the food of Lord Nṛsiṁhadeva |
|
• as mercy |
|
• benediction |
|
• blessings |
|
• favor |
|
• food offered to Jagannātha |
|
• food offered to the Deity |
|
• food |
|
• for distributing <i>prasādam</i> |
|
• grace |
|
• Jagannātha’s <i>prasādam</i> |
|
• mercy remnants of the Lord |
|
• mercy |
|
• of remnants of food |
|
• of remnants of Jagannātha’s food |
|
• of the mercy |
|
• offering |
|
• <i>prasādam</i> |
|
• remnant |
|
• remnants of food offered to Jagannātha |
|
• remnants of food |
|
• remnants of Jagannātha’s food |
|
• remnants of the food of Jagannātha |
|
• remnants of the food offered to Jagannātha |
|
• remnants of the Lord’s food |
|
• remnants |
|
• the mercy |
|
• the <i>prasādam</i> |
|
• the remnants of food offered to Kṛṣṇa |
|
• the remnants of food offered to Lord Kṛṣṇa |
|
• the remnants of food |
|
• the remnants of Jagannātha’s food |
|
• the remnants of Lord Jagannātha’s food |
|
• the remnants of the food of Jagannātha |
|
• the remnants of the food of Lord Jagannātha |
|
• the remnants of the food of Śrī Caitanya Mahāprabhu |
|
• the remnants of Your food |
|
• this mercy |
|
• Your mercy</dtrn></blockquote><k>prasāda bhakṣaṇa</k> |
|
<blockquote><dtrn>• eating</dtrn></blockquote><k>prasāda bhojana</k> |
|
<blockquote><dtrn>• accepting <i>prasādam</i> |
|
• eating of <i>prasādam</i> |
|
• taking <i>prasādam</i></dtrn></blockquote><k>prasāda bhojana kari’</k> |
|
<blockquote><dtrn>• after taking the <i>prasādam</i></dtrn></blockquote><k>prasāda dite</k> |
|
<blockquote><dtrn>• supplying the <i>prasādam</i> |
|
• to deliver the <i>prasādam</i></dtrn></blockquote><k>prasāda diyā</k> |
|
<blockquote><dtrn>• delivering the <i>prasādam</i> of Lord Jagannātha</dtrn></blockquote><k>prasāda karila</k> |
|
<blockquote><dtrn>• bestowed His causeless mercy |
|
• bestowed mercy</dtrn></blockquote><k>prasāda karilā</k> |
|
<blockquote><dtrn>• gave something in mercy</dtrn></blockquote><k>prasāda kariyā</k> |
|
<blockquote><dtrn>• being very merciful |
|
• by Your mercy</dtrn></blockquote><k>prasāda khāite</k> |
|
<blockquote><dtrn>• to take your meal</dtrn></blockquote><k>prasāda khāoyāilā</k> |
|
<blockquote><dtrn>• gave <i>prasādam</i> to eat</dtrn></blockquote><k>prasāda khāya</k> |
|
<blockquote><dtrn>• eat the <i>prasādam</i></dtrn></blockquote><k>prasāda la-ite</k> |
|
<blockquote><dtrn>• to accept his lunch</dtrn></blockquote><k>prasāda laha</k> |
|
<blockquote><dtrn>• take <i>prasādam</i></dtrn></blockquote><k>prasāda laite</k> |
|
<blockquote><dtrn>• to take <i>prasādam</i></dtrn></blockquote><k>prasāda lañā</k> |
|
<blockquote><dtrn>• taking all kinds of remnants of Jagannātha’s food |
|
• taking <i>mahā-prasāda</i> |
|
• taking <i>prasādam</i> |
|
• taking the <i>prasādam</i> |
|
• taking the remnants of food</dtrn></blockquote><k>prasāda māgiye</k> |
|
<blockquote><dtrn>• I am begging <i>prasādam</i></dtrn></blockquote><k>prasāda māgi’</k> |
|
<blockquote><dtrn>• begging <i>prasādam</i></dtrn></blockquote><k>prasāda nahila</k> |
|
<blockquote><dtrn>• there were no symptoms of mercy</dtrn></blockquote><k>prasāda nā laya</k> |
|
<blockquote><dtrn>• does not take <i>prasādam</i></dtrn></blockquote><k>prasāda pāi</k> |
|
<blockquote><dtrn>• after eating the remnants of food</dtrn></blockquote><k>prasāda pāile</k> |
|
<blockquote><dtrn>• when he takes his lunch</dtrn></blockquote><k>prasāda pāilā</k> |
|
<blockquote><dtrn>• accepted the <i>prasādam</i></dtrn></blockquote><k>prasāda pāna</k> |
|
<blockquote><dtrn>• <i>prasādam</i> He gets</dtrn></blockquote><k>prasāda pāo</k> |
|
<blockquote><dtrn>• take <i>prasādam</i></dtrn></blockquote><k>prasāda pāñā</k> |
|
<blockquote><dtrn>• after taking His meals |
|
• after taking the remnants of food |
|
• getting this honor of the garland</dtrn></blockquote><k>prasāda pāṭhāilā</k> |
|
<blockquote><dtrn>• sent <i>prasādam</i></dtrn></blockquote><k>prasāda vistara</k> |
|
<blockquote><dtrn>• remnants of food in large quantities</dtrn></blockquote><k>prasāda ānila</k> |
|
<blockquote><dtrn>• brought all kinds of <i>prasādam</i></dtrn></blockquote><k>prasāda ānilā</k> |
|
<blockquote><dtrn>• brought the remnants of the food of Lord Jagannātha</dtrn></blockquote><k>prasāda āni’</k> |
|
<blockquote><dtrn>• bringing <i>jagannātha-prasādam</i></dtrn></blockquote><k>prasāda-anna</k> |
|
<blockquote><dtrn>• food of Jagannātha |
|
• food |
|
• remnants of food of Lord Jagannātha |
|
• remnants of food offered to Jagannātha |
|
• remnants of food |
|
• remnants of Jagannātha’s food |
|
• rice <i>mahā-prasādam</i> |
|
• the <i>prasādam</i> |
|
• the remnants of food</dtrn></blockquote><k>prasāda-anna lañā</k> |
|
<blockquote><dtrn>• taking the remnants of all kinds of food</dtrn></blockquote><k>prasāda-bhojana</k> |
|
<blockquote><dtrn>• to take the <i>prasādam</i></dtrn></blockquote><k>prasāda-candana</k> |
|
<blockquote><dtrn>• remnants of sandalwood pulp offered to Lord Jagannātha</dtrn></blockquote><k>prasāda-kaḍāra</k> |
|
<blockquote><dtrn>• the remnants of Lord Jagannātha</dtrn></blockquote><k>prasāda-mātreṇa</k> |
|
<blockquote><dtrn>• simply by the mercy</dtrn></blockquote><k>prasāda-mūlya</k> |
|
<blockquote><dtrn>• the price of the <i>prasādam</i></dtrn></blockquote><k>prasāda-pātra</k> |
|
<blockquote><dtrn>• object of favor</dtrn></blockquote><k>prasāda-vastra</k> |
|
<blockquote><dtrn>• used cloth</dtrn></blockquote><k>prasāda-ḍora</k> |
|
<blockquote><dtrn>• the thread received from the Jagannātha temple</dtrn></blockquote><k>prasādam</k> |
|
<blockquote><dtrn>• favor</dtrn></blockquote><k>prasādataḥ</k> |
|
<blockquote><dtrn>• by the grace |
|
• by the mercy</dtrn></blockquote><k>prasādaḥ</k> |
|
<blockquote><dtrn>• the favor</dtrn></blockquote><k>prasāde</k> |
|
<blockquote><dtrn>• by mercy |
|
• by the grace |
|
• by the mercy of |
|
• by the mercy |
|
• in the remnants of Lord Jagannātha’s food |
|
• mercy |
|
• <i>prasādam</i> |
|
• with all the <i>prasādam</i></dtrn></blockquote><k>prasādera</k> |
|
<blockquote><dtrn>• of the <i>prasādam</i></dtrn></blockquote><k>prasādāt</k> |
|
<blockquote><dtrn>• by the mercy</dtrn></blockquote><k>prasādāya</k> |
|
<blockquote><dtrn>• to show mercy</dtrn></blockquote><k>prasāriyā</k> |
|
<blockquote><dtrn>• stretching</dtrn></blockquote><k>prasīdati</k> |
|
<blockquote><dtrn>• gets satisfaction</dtrn></blockquote><k>prasīdatu</k> |
|
<blockquote><dtrn>• may bestow His blessings</dtrn></blockquote><k>prasṛmara</k> |
|
<blockquote><dtrn>• spreading forth</dtrn></blockquote><k>pratata</k> |
|
<blockquote><dtrn>• broad</dtrn></blockquote><k>prathama</k> |
|
<blockquote><dtrn>• at first |
|
• first |
|
• for the first time |
|
• in the first |
|
• the first</dtrn></blockquote><k>prathama darśane</k> |
|
<blockquote><dtrn>• in the first meeting</dtrn></blockquote><k>prathama divase</k> |
|
<blockquote><dtrn>• on the first day</dtrn></blockquote><k>prathama gamana</k> |
|
<blockquote><dtrn>• the beginning of the tour</dtrn></blockquote><k>prathama paricchede</k> |
|
<blockquote><dtrn>• in the First Chapter</dtrn></blockquote><k>prathama puruṣera</k> |
|
<blockquote><dtrn>• of the first incarnation of the Personality of Godhead</dtrn></blockquote><k>prathama putra</k> |
|
<blockquote><dtrn>• first son</dtrn></blockquote><k>prathama sampradāye</k> |
|
<blockquote><dtrn>• in the first party</dtrn></blockquote><k>prathama yauvana</k> |
|
<blockquote><dtrn>• the beginning of youth</dtrn></blockquote><k>prathama-avasare</k> |
|
<blockquote><dtrn>• in the beginning of the day</dtrn></blockquote><k>prathama-caraṇe</k> |
|
<blockquote><dtrn>• in the first line</dtrn></blockquote><k>prathama-maṇḍale</k> |
|
<blockquote><dtrn>• in the first circle</dtrn></blockquote><k>prathame</k> |
|
<blockquote><dtrn>• at first |
|
• at the beginning |
|
• first |
|
• in the beginning |
|
• in the first instance</dtrn></blockquote><k>prathamei</k> |
|
<blockquote><dtrn>• at the beginning |
|
• from the very beginning |
|
• in the beginning |
|
• in the first instance</dtrn></blockquote><k>prathamei māribā</k> |
|
<blockquote><dtrn>• kill them in the beginning</dtrn></blockquote><k>prathamete</k> |
|
<blockquote><dtrn>• at first |
|
• in the beginning</dtrn></blockquote><k>prathayitum</k> |
|
<blockquote><dtrn>• to manifest</dtrn></blockquote><k>prathām</k> |
|
<blockquote><dtrn>• fame |
|
• the process</dtrn></blockquote><k>prati</k> |
|
<blockquote><dtrn>• at every second |
|
• each and every |
|
• every second |
|
• to |
|
• unto them</dtrn></blockquote><k>prati dina</k> |
|
<blockquote><dtrn>• every day</dtrn></blockquote><k>prati dine-dine</k> |
|
<blockquote><dtrn>• day after day</dtrn></blockquote><k>prati roma-kūpe</k> |
|
<blockquote><dtrn>• in every hole of the hair</dtrn></blockquote><k>prati vatsara</k> |
|
<blockquote><dtrn>• every year</dtrn></blockquote><k>prati-abda</k> |
|
<blockquote><dtrn>• each year |
|
• every year</dtrn></blockquote><k>prati-abde</k> |
|
<blockquote><dtrn>• each year</dtrn></blockquote><k>prati-aha</k> |
|
<blockquote><dtrn>• daily</dtrn></blockquote><k>prati-akṣara</k> |
|
<blockquote><dtrn>• every word</dtrn></blockquote><k>prati-akṣare</k> |
|
<blockquote><dtrn>• in every syllable</dtrn></blockquote><k>prati-aṅgam</k> |
|
<blockquote><dtrn>• each limb</dtrn></blockquote><k>prati-dhvani</k> |
|
<blockquote><dtrn>• echo |
|
• responsive vibration</dtrn></blockquote><k>prati-dhvani nahe</k> |
|
<blockquote><dtrn>• that sound vibration is not an echo</dtrn></blockquote><k>prati-dina</k> |
|
<blockquote><dtrn>• daily |
|
• each day |
|
• every day</dtrn></blockquote><k>prati-dine</k> |
|
<blockquote><dtrn>• daily |
|
• every day</dtrn></blockquote><k>prati-dṛśam</k> |
|
<blockquote><dtrn>• for every eye</dtrn></blockquote><k>prati-eke</k> |
|
<blockquote><dtrn>• unto each and every one |
|
• with one another</dtrn></blockquote><k>prati-grāme</k> |
|
<blockquote><dtrn>• in each village</dtrn></blockquote><k>prati-kuñje</k> |
|
<blockquote><dtrn>• in every bush</dtrn></blockquote><k>prati-mūrti</k> |
|
<blockquote><dtrn>• counterform</dtrn></blockquote><k>prati-padam</k> |
|
<blockquote><dtrn>• at every step</dtrn></blockquote><k>prati-rase</k> |
|
<blockquote><dtrn>• in each mellow</dtrn></blockquote><k>prati-roma-kūpe</k> |
|
<blockquote><dtrn>• in every hair hole</dtrn></blockquote><k>prati-rome</k> |
|
<blockquote><dtrn>• from each hair</dtrn></blockquote><k>prati-rātri-dine</k> |
|
<blockquote><dtrn>• every night and day</dtrn></blockquote><k>prati-sūtre</k> |
|
<blockquote><dtrn>• in each and every aphorism |
|
• in every <i>sūtra</i>, or aphorism, of the <i>Vedānta-sūtra</i></dtrn></blockquote><k>prati-taru-latam</k> |
|
<blockquote><dtrn>• on every tree and vine</dtrn></blockquote><k>prati-taru-latā</k> |
|
<blockquote><dtrn>• each tree and creeper</dtrn></blockquote><k>prati-upakāra</k> |
|
<blockquote><dtrn>• return welfare</dtrn></blockquote><k>prati-varṣa</k> |
|
<blockquote><dtrn>• every year</dtrn></blockquote><k>prati-varṣe</k> |
|
<blockquote><dtrn>• each and every year |
|
• every year</dtrn></blockquote><k>prati-vatsara</k> |
|
<blockquote><dtrn>• every year</dtrn></blockquote><k>prati-vṛkṣa-tale</k> |
|
<blockquote><dtrn>• under each and every tree |
|
• underneath each tree</dtrn></blockquote><k>prati-vṛkṣa-vallī</k> |
|
<blockquote><dtrn>• around each and every tree and creeper</dtrn></blockquote><k>prati-vṛkṣe</k> |
|
<blockquote><dtrn>• under every tree</dtrn></blockquote><k>prati-yuge</k> |
|
<blockquote><dtrn>• in every age or millennium</dtrn></blockquote><k>prati-śloke</k> |
|
<blockquote><dtrn>• in each and every verse |
|
• in every verse</dtrn></blockquote><k>pratibhā</k> |
|
<blockquote><dtrn>• ingenuity</dtrn></blockquote><k>pratibhā-anvitaḥ</k> |
|
<blockquote><dtrn>• genius</dtrn></blockquote><k>pratibhāra</k> |
|
<blockquote><dtrn>• of ingenuity</dtrn></blockquote><k>pratibhāya</k> |
|
<blockquote><dtrn>• with prowess</dtrn></blockquote><k>pratibimba</k> |
|
<blockquote><dtrn>• counterreflections</dtrn></blockquote><k>pratidina</k> |
|
<blockquote><dtrn>• daily |
|
• every day</dtrn></blockquote><k>pratigraha</k> |
|
<blockquote><dtrn>• acceptance of alms |
|
• acceptance of gifts</dtrn></blockquote><k>pratigraha nāhi kare</k> |
|
<blockquote><dtrn>• he did not accept charity from anyone</dtrn></blockquote><k>pratijana-pāśe yāi’</k> |
|
<blockquote><dtrn>• going to the side of everyone</dtrn></blockquote><k>pratijñā</k> |
|
<blockquote><dtrn>• a vow |
|
• promise |
|
• the promise |
|
• the vow</dtrn></blockquote><k>pratijñā rākhilā</k> |
|
<blockquote><dtrn>• kept the promise</dtrn></blockquote><k>pratijñā-sevā</k> |
|
<blockquote><dtrn>• the vow and service to Gopīnātha</dtrn></blockquote><k>pratijāne</k> |
|
<blockquote><dtrn>• I promise</dtrn></blockquote><k>pratilabdha-bhāvaḥ</k> |
|
<blockquote><dtrn>• one who has awakened a sense of ecstatic love</dtrn></blockquote><k>pratilabhya</k> |
|
<blockquote><dtrn>• attaining</dtrn></blockquote><k>pratimā</k> |
|
<blockquote><dtrn>• a statue |
|
• form |
|
• of the Deity |
|
• the Deity</dtrn></blockquote><k>pratimā cale</k> |
|
<blockquote><dtrn>• a Deity walks</dtrn></blockquote><k>pratimā hañā</k> |
|
<blockquote><dtrn>• in Your Deity form</dtrn></blockquote><k>pratimā-hena</k> |
|
<blockquote><dtrn>• as a statue</dtrn></blockquote><k>pratipadyamānaḥ</k> |
|
<blockquote><dtrn>• attaining</dtrn></blockquote><k>pratitiṣṭhati</k> |
|
<blockquote><dtrn>• has a position |
|
• stands</dtrn></blockquote><k>prativarṣa</k> |
|
<blockquote><dtrn>• each year</dtrn></blockquote><k>prativarṣe</k> |
|
<blockquote><dtrn>• each year</dtrn></blockquote><k>pratiyantu</k> |
|
<blockquote><dtrn>• you may know</dtrn></blockquote><k>pratiyātu</k> |
|
<blockquote><dtrn>• let it be returned |
|
• let there be a return</dtrn></blockquote><k>pratiṣidhya</k> |
|
<blockquote><dtrn>• driving away</dtrn></blockquote><k>pratiṣṭha-ādi</k> |
|
<blockquote><dtrn>• becoming an important man in material calculations, and so on</dtrn></blockquote><k>pratiṣṭhita</k> |
|
<blockquote><dtrn>• situated</dtrn></blockquote><k>pratiṣṭhā</k> |
|
<blockquote><dtrn>• fame |
|
• reputation |
|
• the position</dtrn></blockquote><k>pratiṣṭhāra</k> |
|
<blockquote><dtrn>• of reputation</dtrn></blockquote><k>pratiṣṭhāra bhaye</k> |
|
<blockquote><dtrn>• in fear of reputation</dtrn></blockquote><k>pratyabda</k> |
|
<blockquote><dtrn>• every year</dtrn></blockquote><k>pratyagṛhīt</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>pratyaha</k> |
|
<blockquote><dtrn>• daily</dtrn></blockquote><k>pratyakṣa</k> |
|
<blockquote><dtrn>• by direct experience |
|
• vivid</dtrn></blockquote><k>pratyakṣe</k> |
|
<blockquote><dtrn>• directly</dtrn></blockquote><k>pratyavāya</k> |
|
<blockquote><dtrn>• detriment</dtrn></blockquote><k>pratyaya janmila</k> |
|
<blockquote><dtrn>• there was confidence</dtrn></blockquote><k>pratyeka</k> |
|
<blockquote><dtrn>• each and every</dtrn></blockquote><k>pratyeke</k> |
|
<blockquote><dtrn>• each and every one of them |
|
• individually |
|
• to everyone</dtrn></blockquote><k>pratyudgama</k> |
|
<blockquote><dtrn>• stand up</dtrn></blockquote><k>pratyāśā kariyā</k> |
|
<blockquote><dtrn>• expecting</dtrn></blockquote><k>pratyāśāya</k> |
|
<blockquote><dtrn>• with great hope</dtrn></blockquote><k>pratāpa</k> |
|
<blockquote><dtrn>• influence |
|
• power</dtrn></blockquote><k>pratāparudra</k> |
|
<blockquote><dtrn>• King Pratāparudra |
|
• Mahārāja Pratāparudra |
|
• Pratāparudra |
|
• the King</dtrn></blockquote><k>pratāparudra chāḍi’</k> |
|
<blockquote><dtrn>• except for Pratāparudra</dtrn></blockquote><k>pratāparudra rājā</k> |
|
<blockquote><dtrn>• King Pratāparudra of Orissa</dtrn></blockquote><k>pratāparudra rāya</k> |
|
<blockquote><dtrn>• King Pratāparudra of Jagannātha Purī</dtrn></blockquote><k>pratāparudra-santrātā</k> |
|
<blockquote><dtrn>• the deliverer of Mahārāja Pratāparudra</dtrn></blockquote><k>pratāparudra-ṭhāñi</k> |
|
<blockquote><dtrn>• to the presence of Mahārāja Pratāparudra</dtrn></blockquote><k>pratāparudre</k> |
|
<blockquote><dtrn>• unto Mahārāja Pratāparudra</dtrn></blockquote><k>pratāparudrera</k> |
|
<blockquote><dtrn>• of King Pratāparudra |
|
• Pratāparudra Mahārāja</dtrn></blockquote><k>pratāparudrere</k> |
|
<blockquote><dtrn>• unto King Pratāparudra</dtrn></blockquote><k>pratāpī</k> |
|
<blockquote><dtrn>• very influential</dtrn></blockquote><k>pratīta</k> |
|
<blockquote><dtrn>• experience |
|
• faith |
|
• realization |
|
• understood</dtrn></blockquote><k>pratīta karite</k> |
|
<blockquote><dtrn>• just to make one faithful</dtrn></blockquote><k>pratītam</k> |
|
<blockquote><dtrn>• obtained</dtrn></blockquote><k>pratīti</k> |
|
<blockquote><dtrn>• assurance |
|
• belief |
|
• confidence |
|
• the conception |
|
• understanding</dtrn></blockquote><k>pratīti ha-ila</k> |
|
<blockquote><dtrn>• there was assurance |
|
• there was confidence</dtrn></blockquote><k>pratīti lāgi’</k> |
|
<blockquote><dtrn>• for direct evidence</dtrn></blockquote><k>pratītim</k> |
|
<blockquote><dtrn>• belief</dtrn></blockquote><k>pratīyeta</k> |
|
<blockquote><dtrn>• appears to be</dtrn></blockquote><k>prauḍha</k> |
|
<blockquote><dtrn>• deep |
|
• full |
|
• matured</dtrn></blockquote><k>prauḍha-ānandaḥ</k> |
|
<blockquote><dtrn>• mature bliss</dtrn></blockquote><k>prauḍhi</k> |
|
<blockquote><dtrn>• zeal</dtrn></blockquote><k>prauḍhi-śloka</k> |
|
<blockquote><dtrn>• advanced devotional verse</dtrn></blockquote><k>prauḍhāḥ</k> |
|
<blockquote><dtrn>• full</dtrn></blockquote><k>pravahati</k> |
|
<blockquote><dtrn>• leads to</dtrn></blockquote><k>pravara</k> |
|
<blockquote><dtrn>• best</dtrn></blockquote><k>pravartaka nāma</k> |
|
<blockquote><dtrn>• the introduction called <i>pravartaka</i></dtrn></blockquote><k>pravartakaḥ</k> |
|
<blockquote><dtrn>• an inaugurator |
|
• named <i>pravartaka</i></dtrn></blockquote><k>pravartana</k> |
|
<blockquote><dtrn>• are vibrated |
|
• establishment of |
|
• initiating |
|
• propagation |
|
• the inauguration</dtrn></blockquote><k>pravartane</k> |
|
<blockquote><dtrn>• establishing</dtrn></blockquote><k>pravartate</k> |
|
<blockquote><dtrn>• emanates |
|
• exists</dtrn></blockquote><k>pravartitaḥ</k> |
|
<blockquote><dtrn>• engaged</dtrn></blockquote><k>pravartāila</k> |
|
<blockquote><dtrn>• has introduced |
|
• He initiated</dtrn></blockquote><k>pravartāilā</k> |
|
<blockquote><dtrn>• have propagated |
|
• introduced</dtrn></blockquote><k>pravartāimu</k> |
|
<blockquote><dtrn>• I shall inaugurate</dtrn></blockquote><k>pravartāite</k> |
|
<blockquote><dtrn>• to propagate</dtrn></blockquote><k>pravarāḥ</k> |
|
<blockquote><dtrn>• chief</dtrn></blockquote><k>praveśa</k> |
|
<blockquote><dtrn>• entrance</dtrn></blockquote><k>praveśa karilā</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>praveśa karite</k> |
|
<blockquote><dtrn>• to enter into</dtrn></blockquote><k>praveśa kariyā</k> |
|
<blockquote><dtrn>• after entering</dtrn></blockquote><k>praveśaye</k> |
|
<blockquote><dtrn>• enters</dtrn></blockquote><k>praveśaḥ</k> |
|
<blockquote><dtrn>• the entrance</dtrn></blockquote><k>praveśe</k> |
|
<blockquote><dtrn>• by the entrance |
|
• enter |
|
• enters |
|
• entrance</dtrn></blockquote><k>praveśila mana</k> |
|
<blockquote><dtrn>• the mind entered</dtrn></blockquote><k>praveśilā</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>praveśite</k> |
|
<blockquote><dtrn>• to enter</dtrn></blockquote><k>praveśiyā</k> |
|
<blockquote><dtrn>• entering</dtrn></blockquote><k>praveśi’</k> |
|
<blockquote><dtrn>• entering</dtrn></blockquote><k>pravikīrya</k> |
|
<blockquote><dtrn>• scattering</dtrn></blockquote><k>praviśya</k> |
|
<blockquote><dtrn>• entering</dtrn></blockquote><k>praviṣṭa</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>praviṣṭena</k> |
|
<blockquote><dtrn>• having entered</dtrn></blockquote><k>praviṣṭāni</k> |
|
<blockquote><dtrn>• situated internally</dtrn></blockquote><k>pravāha</k> |
|
<blockquote><dtrn>• waves</dtrn></blockquote><k>pravāhe</k> |
|
<blockquote><dtrn>• by the stream</dtrn></blockquote><k>pravāsa māne</k> |
|
<blockquote><dtrn>• also <i>pravāsa</i> and <i>māna</i></dtrn></blockquote><k>pravāsa-ākhya</k> |
|
<blockquote><dtrn>• known as <i>pravāsa</i></dtrn></blockquote><k>pravīṇa</k> |
|
<blockquote><dtrn>• an experienced person |
|
• and very expert or experienced in all subject matters |
|
• enriched |
|
• experienced |
|
• prominence |
|
• very expert |
|
• very learned scholar |
|
• very much experienced</dtrn></blockquote><k>pravīṇa karilā</k> |
|
<blockquote><dtrn>• made him fully experienced</dtrn></blockquote><k>pravṛtti</k> |
|
<blockquote><dtrn>• of attachment</dtrn></blockquote><k>pravṛtti-mārge</k> |
|
<blockquote><dtrn>• on the path of attachment</dtrn></blockquote><k>pravṛttāḥ</k> |
|
<blockquote><dtrn>• engaged</dtrn></blockquote><k>prayacchati</k> |
|
<blockquote><dtrn>• awards |
|
• delivers |
|
• gives</dtrn></blockquote><k>prayateta</k> |
|
<blockquote><dtrn>• should endeavor</dtrn></blockquote><k>prayatne</k> |
|
<blockquote><dtrn>• in endeavor</dtrn></blockquote><k>prayatnena</k> |
|
<blockquote><dtrn>• by endeavor</dtrn></blockquote><k>prayojana</k> |
|
<blockquote><dtrn>• and the ultimate goal of life to be attained by the conditioned soul |
|
• goal of life |
|
• goal |
|
• necessities |
|
• necessity |
|
• purpose |
|
• reason |
|
• the goal of life |
|
• the ultimate goal of life |
|
• use</dtrn></blockquote><k>prayojana-vivaraṇa</k> |
|
<blockquote><dtrn>• description of the ultimate achievement</dtrn></blockquote><k>prayojanam</k> |
|
<blockquote><dtrn>• necessity</dtrn></blockquote><k>prayāga</k> |
|
<blockquote><dtrn>• Allahabad |
|
• Prayāga |
|
• the holy place named Prayāga |
|
• to Allahabad |
|
• to Prayāga</dtrn></blockquote><k>prayāga ha-ite</k> |
|
<blockquote><dtrn>• from Prayāga</dtrn></blockquote><k>prayāga-gamana</k> |
|
<blockquote><dtrn>• going to Prayāga</dtrn></blockquote><k>prayāga-paryanta</k> |
|
<blockquote><dtrn>• up to Prayāga</dtrn></blockquote><k>prayāga-snāna</k> |
|
<blockquote><dtrn>• bathing at Prayāga</dtrn></blockquote><k>prayāge</k> |
|
<blockquote><dtrn>• at Prayāga |
|
• in Allahabad |
|
• in Prayāga |
|
• to Prayāga</dtrn></blockquote><k>prayāge cālāiba</k> |
|
<blockquote><dtrn>• I shall again take Him to Prayāga</dtrn></blockquote><k>prayāge mililā</k> |
|
<blockquote><dtrn>• met Me at Prayāga</dtrn></blockquote><k>prayāge prayāṇa</k> |
|
<blockquote><dtrn>• departure for Prayāga</dtrn></blockquote><k>prayāge yāñā</k> |
|
<blockquote><dtrn>• going to Prayāga</dtrn></blockquote><k>prayāge āilā</k> |
|
<blockquote><dtrn>• went to Prayāga</dtrn></blockquote><k>prayāge āsiyā</k> |
|
<blockquote><dtrn>• coming to Prayāga</dtrn></blockquote><k>prayāgere āilā</k> |
|
<blockquote><dtrn>• came to Prayāga</dtrn></blockquote><k>prayāgete</k> |
|
<blockquote><dtrn>• to the holy place known as Prayāga (Allahabad)</dtrn></blockquote><k>prayāsam</k> |
|
<blockquote><dtrn>• unnecessary endeavor</dtrn></blockquote><k>prayāti</k> |
|
<blockquote><dtrn>• achieved</dtrn></blockquote><k>prayāṇa</k> |
|
<blockquote><dtrn>• departure |
|
• going |
|
• movement |
|
• starting</dtrn></blockquote><k>prayāṇa-patha chāḍi’</k> |
|
<blockquote><dtrn>• leaving aside the general path</dtrn></blockquote><k>praśamāya</k> |
|
<blockquote><dtrn>• to subdue</dtrn></blockquote><k>praśaṁsana</k> |
|
<blockquote><dtrn>• praise.</dtrn></blockquote><k>praśaṁse</k> |
|
<blockquote><dtrn>• praised |
|
• they glorify</dtrn></blockquote><k>praśaṁset</k> |
|
<blockquote><dtrn>• one should praise</dtrn></blockquote><k>praśaṁsiba</k> |
|
<blockquote><dtrn>• shall I praise</dtrn></blockquote><k>praśaṁsiluṅ</k> |
|
<blockquote><dtrn>• we praised</dtrn></blockquote><k>praśaṁsilā</k> |
|
<blockquote><dtrn>• He praised |
|
• praised</dtrn></blockquote><k>praśaṁsiyā</k> |
|
<blockquote><dtrn>• praising</dtrn></blockquote><k>praśaṁsi’</k> |
|
<blockquote><dtrn>• glorifying |
|
• praising</dtrn></blockquote><k>praśaṁsā</k> |
|
<blockquote><dtrn>• praise |
|
• praising</dtrn></blockquote><k>praśiṣya</k> |
|
<blockquote><dtrn>• granddisciples</dtrn></blockquote><k>praśna</k> |
|
<blockquote><dtrn>• a question |
|
• inquiry |
|
• question |
|
• questions</dtrn></blockquote><k>praśna kaila</k> |
|
<blockquote><dtrn>• asked a question |
|
• inquired |
|
• put a question</dtrn></blockquote><k>praśna kailā</k> |
|
<blockquote><dtrn>• inquired</dtrn></blockquote><k>praśna karena</k> |
|
<blockquote><dtrn>• put questions</dtrn></blockquote><k>praśna karite</k> |
|
<blockquote><dtrn>• to inquire</dtrn></blockquote><k>praśna kari’</k> |
|
<blockquote><dtrn>• asking the question</dtrn></blockquote><k>praśna lāgi’</k> |
|
<blockquote><dtrn>• just to inquire from you</dtrn></blockquote><k>praśna-uttara</k> |
|
<blockquote><dtrn>• of questions and answers |
|
• the questions and answers</dtrn></blockquote><k>praśna-uttare</k> |
|
<blockquote><dtrn>• in the form of questions and answers</dtrn></blockquote><k>praśraya</k> |
|
<blockquote><dtrn>• due to indulgence</dtrn></blockquote><k>praśraya-pāgala</k> |
|
<blockquote><dtrn>• became mad by such indulgence</dtrn></blockquote><k>praśākhā</k> |
|
<blockquote><dtrn>• subbranches</dtrn></blockquote><k>praśānta</k> |
|
<blockquote><dtrn>• pacified</dtrn></blockquote><k>praśānta-ātmā</k> |
|
<blockquote><dtrn>• completely satisfied, desireless</dtrn></blockquote><k>praśāntāḥ</k> |
|
<blockquote><dtrn>• very peaceful</dtrn></blockquote><k>praṇata</k> |
|
<blockquote><dtrn>• bow down |
|
• offering obeisances</dtrn></blockquote><k>praṇata haila</k> |
|
<blockquote><dtrn>• offered obeisances</dtrn></blockquote><k>praṇata-bhāra</k> |
|
<blockquote><dtrn>• bowed down because of loads</dtrn></blockquote><k>praṇata-paṭalīnām</k> |
|
<blockquote><dtrn>• of the groups of the devotees</dtrn></blockquote><k>praṇati</k> |
|
<blockquote><dtrn>• obeisances |
|
• respectful obeisances</dtrn></blockquote><k>praṇati dekhiyā</k> |
|
<blockquote><dtrn>• seeing the surrender</dtrn></blockquote><k>praṇati karila</k> |
|
<blockquote><dtrn>• offered his respects</dtrn></blockquote><k>praṇati-stuti</k> |
|
<blockquote><dtrn>• obeisances and prayers</dtrn></blockquote><k>praṇatite</k> |
|
<blockquote><dtrn>• by offering obeisances</dtrn></blockquote><k>praṇava</k> |
|
<blockquote><dtrn>• <i>oṁkāra</i> |
|
• the <i>oṁkāra</i> incarnation |
|
• the <i>oṁkāra</i></dtrn></blockquote><k>praṇavera</k> |
|
<blockquote><dtrn>• of the sound vibration, <i>oṁkāra</i></dtrn></blockquote><k>praṇaya</k> |
|
<blockquote><dtrn>• all loving affairs |
|
• love |
|
• loving |
|
• of love</dtrn></blockquote><k>praṇaya-avalokaiḥ</k> |
|
<blockquote><dtrn>• by their affectionate glances |
|
• with glances of love</dtrn></blockquote><k>praṇaya-ghana</k> |
|
<blockquote><dtrn>• of the concentrated loving affairs</dtrn></blockquote><k>praṇaya-jani-bhūḥ</k> |
|
<blockquote><dtrn>• the birthplace of love of Kṛṣṇa</dtrn></blockquote><k>praṇaya-mahimā</k> |
|
<blockquote><dtrn>• the greatness of the love</dtrn></blockquote><k>praṇaya-rasanayā</k> |
|
<blockquote><dtrn>• with the rope of love</dtrn></blockquote><k>praṇaya-roṣa</k> |
|
<blockquote><dtrn>• affectionate anger |
|
• anger in love</dtrn></blockquote><k>praṇaya-vihvala</k> |
|
<blockquote><dtrn>• overwhelmed with love</dtrn></blockquote><k>praṇaya-vikāra</k> |
|
<blockquote><dtrn>• transformation of love</dtrn></blockquote><k>praṇayase</k> |
|
<blockquote><dtrn>• You manifest</dtrn></blockquote><k>praṇayasya</k> |
|
<blockquote><dtrn>• of the love</dtrn></blockquote><k>praṇayati</k> |
|
<blockquote><dtrn>• leads to</dtrn></blockquote><k>praṇayena</k> |
|
<blockquote><dtrn>• and by affection |
|
• out of affection</dtrn></blockquote><k>praṇayi-jana-vṛndasya</k> |
|
<blockquote><dtrn>• of the multitude of lovers</dtrn></blockquote><k>praṇayinam</k> |
|
<blockquote><dtrn>• aiming at</dtrn></blockquote><k>praṇaṣṭa</k> |
|
<blockquote><dtrn>• lost</dtrn></blockquote><k>praṇālikā</k> |
|
<blockquote><dtrn>• water from the outlets</dtrn></blockquote><k>praṇālikāya</k> |
|
<blockquote><dtrn>• unto the outlet</dtrn></blockquote><k>praṇāma</k> |
|
<blockquote><dtrn>• obeisances |
|
• respectful obeisances</dtrn></blockquote><k>praṇāma kariyā</k> |
|
<blockquote><dtrn>• after offering obeisances</dtrn></blockquote><k>praṇāma kari’</k> |
|
<blockquote><dtrn>• offering obeisances</dtrn></blockquote><k>praṇāmam</k> |
|
<blockquote><dtrn>• the obeisances</dtrn></blockquote><k>praṇāme</k> |
|
<blockquote><dtrn>• and obeisances |
|
• to the obeisances</dtrn></blockquote><k>praṇītām</k> |
|
<blockquote><dtrn>• created</dtrn></blockquote><k>praṇīyamānaḥ</k> |
|
<blockquote><dtrn>• being induced</dtrn></blockquote><k>praṣṭavya</k> |
|
<blockquote><dtrn>• to be inquired</dtrn></blockquote><k>prekṣaṇa</k> |
|
<blockquote><dtrn>• the seeing</dtrn></blockquote><k>prekṣiṣṭhāḥ</k> |
|
<blockquote><dtrn>• glance over</dtrn></blockquote><k>prekṣya</k> |
|
<blockquote><dtrn>• by seeing |
|
• seeing</dtrn></blockquote><k>prema</k> |
|
<blockquote><dtrn>• affection |
|
• and ecstatic love |
|
• and love of Godhead |
|
• and love |
|
• and of love of God |
|
• by love of Godhead |
|
• ecstasy of love |
|
• ecstasy |
|
• ecstatic love for God |
|
• ecstatic love of Kṛṣṇa |
|
• ecstatic love |
|
• his love for the Lord |
|
• in ecstatic love |
|
• in love of Kṛṣṇa |
|
• in love |
|
• love for God |
|
• love of God |
|
• love of Godhead |
|
• love of Kṛṣṇa |
|
• love |
|
• loving affairs |
|
• loving service |
|
• loving |
|
• of ecstatic love of Kṛṣṇa |
|
• of ecstatic love |
|
• of love of God |
|
• of love of Godhead |
|
• of love |
|
• of the loving affairs |
|
• out of love |
|
• real love of Kṛṣṇa |
|
• the ecstatic love |
|
• the love of Godhead |
|
• the love |
|
• transcendental bliss |
|
• transcendental love</dtrn></blockquote><k>prema bāḍe</k> |
|
<blockquote><dtrn>• love increases</dtrn></blockquote><k>prema dekhi’</k> |
|
<blockquote><dtrn>• seeing His ecstatic features |
|
• seeing His ecstatic love |
|
• seeing the ecstatic position of Mādhavendra Purī</dtrn></blockquote><k>prema dite</k> |
|
<blockquote><dtrn>• to give love of Kṛṣṇa</dtrn></blockquote><k>prema diyā</k> |
|
<blockquote><dtrn>• by ecstatic love |
|
• distributing love of God</dtrn></blockquote><k>prema matta hañā</k> |
|
<blockquote><dtrn>• being overwhelmed by ecstatic love</dtrn></blockquote><k>prema māge</k> |
|
<blockquote><dtrn>• she wants love of Godhead</dtrn></blockquote><k>prema paryanta</k> |
|
<blockquote><dtrn>• up to love of Godhead</dtrn></blockquote><k>prema pracārite</k> |
|
<blockquote><dtrn>• to preach the cult of <i>bhakti</i>, love of Godhead</dtrn></blockquote><k>prema upajaya</k> |
|
<blockquote><dtrn>• awakening of ecstatic love |
|
• dormant love of Kṛṣṇa awakens |
|
• love of Kṛṣṇa awakens</dtrn></blockquote><k>prema vinā</k> |
|
<blockquote><dtrn>• without ecstatic love |
|
• without love of Kṛṣṇa</dtrn></blockquote><k>prema śuni’</k> |
|
<blockquote><dtrn>• after hearing of the loving affairs</dtrn></blockquote><k>prema-abhidhāna</k> |
|
<blockquote><dtrn>• called love of God</dtrn></blockquote><k>prema-adhīna</k> |
|
<blockquote><dtrn>• dependent on love |
|
• influenced by love |
|
• under the control of love</dtrn></blockquote><k>prema-amara-taroḥ</k> |
|
<blockquote><dtrn>• of the eternal tree full of love of Godhead</dtrn></blockquote><k>prema-amṛta</k> |
|
<blockquote><dtrn>• of the eternal nectar of love of Godhead</dtrn></blockquote><k>prema-amṛta-vṛṣṭye</k> |
|
<blockquote><dtrn>• by the pouring of the nectar of transcendental love for God</dtrn></blockquote><k>prema-amṛta-āsvādana</k> |
|
<blockquote><dtrn>• tasting of the transcendental bliss of love for Kṛṣṇa</dtrn></blockquote><k>prema-amṛte tṛpta</k> |
|
<blockquote><dtrn>• being satisfied only in the loving service of the Lord</dtrn></blockquote><k>prema-antaraṅga-bhūtāni</k> |
|
<blockquote><dtrn>• which are of a confidential nature in the loving affairs of the devotees and Kṛṣṇa</dtrn></blockquote><k>prema-arṇava-madhye</k> |
|
<blockquote><dtrn>• in the ocean of love of Godhead</dtrn></blockquote><k>prema-avasthā</k> |
|
<blockquote><dtrn>• a state of ecstasy</dtrn></blockquote><k>prema-aṅkura</k> |
|
<blockquote><dtrn>• fructification of love of God |
|
• the seed of ecstatic love for Kṛṣṇa</dtrn></blockquote><k>prema-aṅkuram</k> |
|
<blockquote><dtrn>• the seed of love</dtrn></blockquote><k>prema-bale</k> |
|
<blockquote><dtrn>• by the force of your love</dtrn></blockquote><k>prema-bhakti</k> |
|
<blockquote><dtrn>• devotional service in ecstatic love |
|
• devotional service in great love |
|
• devotional service in love of Godhead |
|
• devotional service in love |
|
• devotional service |
|
• ecstatic love and devotion |
|
• ecstatic love in devotional service to the Lord |
|
• ecstatic love of God |
|
• ecstatic love of Godhead |
|
• ecstatic love of Kṛṣṇa |
|
• ecstatic love |
|
• love of Godhead |
|
• love of Kṛṣṇa |
|
• loving devotional service |
|
• of ecstatic love for Kṛṣṇa |
|
• of ecstatic love of Godhead |
|
• pure love of Godhead |
|
• the loving service of the Lord</dtrn></blockquote><k>prema-bhakti dilā</k> |
|
<blockquote><dtrn>• He distributed love of Kṛṣṇa</dtrn></blockquote><k>prema-bhāva</k> |
|
<blockquote><dtrn>• love of Kṛṣṇa</dtrn></blockquote><k>prema-bhāve</k> |
|
<blockquote><dtrn>• in ecstatic love</dtrn></blockquote><k>prema-bhāṇḍārera</k> |
|
<blockquote><dtrn>• the store of transcendental love</dtrn></blockquote><k>prema-ceṣṭā</k> |
|
<blockquote><dtrn>• activities in ecstatic love |
|
• the activities of ecstatic love</dtrn></blockquote><k>prema-cheda-rujaḥ</k> |
|
<blockquote><dtrn>• the sufferings of a broken loving relationship</dtrn></blockquote><k>prema-cintāmaṇira</k> |
|
<blockquote><dtrn>• of the touchstone of love of Godhead</dtrn></blockquote><k>prema-daḥ</k> |
|
<blockquote><dtrn>• the bestower of love</dtrn></blockquote><k>prema-dhana</k> |
|
<blockquote><dtrn>• love of Godhead |
|
• love of Kṛṣṇa |
|
• riches of ecstatic love |
|
• the most valuable ecstatic love of Kṛṣṇa |
|
• the riches of ecstatic love |
|
• the treasure of love of Godhead |
|
• the wealth of ecstatic love of Kṛṣṇa |
|
• the wealth of ecstatic love |
|
• the wealth of love of Godhead |
|
• the wealth of love |
|
• transcendental opulence of ecstatic love |
|
• wealth of love</dtrn></blockquote><k>prema-dhana pāila</k> |
|
<blockquote><dtrn>• received the treasure of loving God</dtrn></blockquote><k>prema-dharma</k> |
|
<blockquote><dtrn>• character of love of Godhead</dtrn></blockquote><k>prema-dhāma</k> |
|
<blockquote><dtrn>• reservoir of love</dtrn></blockquote><k>prema-dvāre</k> |
|
<blockquote><dtrn>• by means of the love</dtrn></blockquote><k>prema-dāna</k> |
|
<blockquote><dtrn>• distributing love of Godhead |
|
• distribution of love of Godhead |
|
• distribution of that love |
|
• giving love of Godhead |
|
• the gift of love of Kṛṣṇa</dtrn></blockquote><k>prema-dātā</k> |
|
<blockquote><dtrn>• giver of <i>prema</i></dtrn></blockquote><k>prema-dṛṣṭye</k> |
|
<blockquote><dtrn>• with His glance of deep love</dtrn></blockquote><k>prema-gandha</k> |
|
<blockquote><dtrn>• even a scent of love of Godhead</dtrn></blockquote><k>prema-gandhaḥ</k> |
|
<blockquote><dtrn>• a scent of love of Godhead</dtrn></blockquote><k>prema-guṇa</k> |
|
<blockquote><dtrn>• qualities in ecstatic love |
|
• quality of love</dtrn></blockquote><k>prema-guṇe</k> |
|
<blockquote><dtrn>• because of loving attributes</dtrn></blockquote><k>prema-hṛṣṭa</k> |
|
<blockquote><dtrn>• inspired by love of Godhead</dtrn></blockquote><k>prema-jale</k> |
|
<blockquote><dtrn>• in tears of love |
|
• in the ocean of love of Godhead</dtrn></blockquote><k>prema-jvālāra</k> |
|
<blockquote><dtrn>• of flames of love</dtrn></blockquote><k>prema-jyotsnāya</k> |
|
<blockquote><dtrn>• by the full light of love of Godhead</dtrn></blockquote><k>prema-kauṭilya</k> |
|
<blockquote><dtrn>• the double dealings in loving affairs</dtrn></blockquote><k>prema-krodha kari’</k> |
|
<blockquote><dtrn>• in an angry mood of love</dtrn></blockquote><k>prema-kāhinī</k> |
|
<blockquote><dtrn>• affairs of love</dtrn></blockquote><k>prema-leśa</k> |
|
<blockquote><dtrn>• a trace of love |
|
• fraction of love</dtrn></blockquote><k>prema-lobha</k> |
|
<blockquote><dtrn>• eager desire for love</dtrn></blockquote><k>prema-marma</k> |
|
<blockquote><dtrn>• the purport of loving affairs</dtrn></blockquote><k>prema-maryādā</k> |
|
<blockquote><dtrn>• the exalted position of transcendental love</dtrn></blockquote><k>prema-matta</k> |
|
<blockquote><dtrn>• maddened in love of Godhead</dtrn></blockquote><k>prema-maya</k> |
|
<blockquote><dtrn>• full of love of Kṛṣṇa |
|
• in ecstatic love |
|
• overwhelmed by ecstasy |
|
• overwhelmed with love |
|
• transformed into love of God</dtrn></blockquote><k>prema-maya-vapu</k> |
|
<blockquote><dtrn>• body of love and ecstasy</dtrn></blockquote><k>prema-mudrā</k> |
|
<blockquote><dtrn>• characteristic of love</dtrn></blockquote><k>prema-mādhvīka</k> |
|
<blockquote><dtrn>• of the wine of ecstatic love</dtrn></blockquote><k>prema-netre</k> |
|
<blockquote><dtrn>• with the eyes of love of Godhead</dtrn></blockquote><k>prema-nivaham</k> |
|
<blockquote><dtrn>• quantity of love of Godhead</dtrn></blockquote><k>prema-nāma</k> |
|
<blockquote><dtrn>• love of Kṛṣṇa and the holy name of Kṛṣṇa |
|
• the holy name of the Lord, which induces one to become a devotee |
|
• the name love of Godhead</dtrn></blockquote><k>prema-nāṭa</k> |
|
<blockquote><dtrn>• the dance in ecstatic love</dtrn></blockquote><k>prema-paratantra</k> |
|
<blockquote><dtrn>• subordinate to love</dtrn></blockquote><k>prema-paripāṭī</k> |
|
<blockquote><dtrn>• a first-class arrangement to express loving affairs</dtrn></blockquote><k>prema-paryanta</k> |
|
<blockquote><dtrn>• up to love of Godhead</dtrn></blockquote><k>prema-parā-kāṣṭhā</k> |
|
<blockquote><dtrn>• the standard of intense love of Godhead</dtrn></blockquote><k>prema-phala</k> |
|
<blockquote><dtrn>• fruit of love of Godhead |
|
• fruits of love of Godhead |
|
• the fruit known as love of Godhead |
|
• the fruit of love of God |
|
• the fruit of love of Godhead |
|
• the fruit of love |
|
• this fruit of love of God</dtrn></blockquote><k>prema-phala-rasa</k> |
|
<blockquote><dtrn>• the juice of the fruit of devotional service</dtrn></blockquote><k>prema-phale</k> |
|
<blockquote><dtrn>• by the fruit of love of Godhead</dtrn></blockquote><k>prema-phāṅda</k> |
|
<blockquote><dtrn>• the noose of ecstatic love of Kṛṣṇa</dtrn></blockquote><k>prema-pracāraṇa</k> |
|
<blockquote><dtrn>• preaching the cult of <i>bhakti</i></dtrn></blockquote><k>prema-pralāpa</k> |
|
<blockquote><dtrn>• talking crazily in ecstatic love</dtrn></blockquote><k>prema-prayojana-saṁvāda</k> |
|
<blockquote><dtrn>• the discussion of the ultimate goal of life, love of Godhead</dtrn></blockquote><k>prema-pātra</k> |
|
<blockquote><dtrn>• recipient of affection</dtrn></blockquote><k>prema-rasa</k> |
|
<blockquote><dtrn>• ecstatic mellows of emotional love for Kṛṣṇa |
|
• of the mellow of love of God |
|
• of transcendental love of Kṛṣṇa |
|
• the mellows of love |
|
• the transcendental mellows of ecstatic love |
|
• transcendental mellows of love</dtrn></blockquote><k>prema-rasa āsvādana</k> |
|
<blockquote><dtrn>• tasting of the nectar of love of Kṛṣṇa</dtrn></blockquote><k>prema-rasa-līlā</k> |
|
<blockquote><dtrn>• description of ecstatic love and pastimes</dtrn></blockquote><k>prema-rase</k> |
|
<blockquote><dtrn>• by the ecstasy and mellows of loving affairs |
|
• in the mellows of love of God |
|
• with ecstatic love of Kṛṣṇa</dtrn></blockquote><k>prema-rīta</k> |
|
<blockquote><dtrn>• attraction of love</dtrn></blockquote><k>prema-rūpa</k> |
|
<blockquote><dtrn>• His beauty |
|
• personified <i>prema</i> |
|
• taking the form of love for Lord Kṛṣṇa</dtrn></blockquote><k>prema-saundarya</k> |
|
<blockquote><dtrn>• ecstatic love and beauty</dtrn></blockquote><k>prema-saṅgatā</k> |
|
<blockquote><dtrn>• endowed only with love</dtrn></blockquote><k>prema-saṅkīrtana</k> |
|
<blockquote><dtrn>• chanting in the ecstasy of love of Godhead</dtrn></blockquote><k>prema-sevana</k> |
|
<blockquote><dtrn>• affectionate service</dtrn></blockquote><k>prema-sevā</k> |
|
<blockquote><dtrn>• of service in love |
|
• service in love</dtrn></blockquote><k>prema-sevā kari’</k> |
|
<blockquote><dtrn>• rendering service in love</dtrn></blockquote><k>prema-sindhu</k> |
|
<blockquote><dtrn>• in the ocean of love</dtrn></blockquote><k>prema-sindhu-magna rahe</k> |
|
<blockquote><dtrn>• remains merged in the ocean of love of Kṛṣṇa</dtrn></blockquote><k>prema-sukha-bhoga</k> |
|
<blockquote><dtrn>• enjoyment of the happiness of love of God</dtrn></blockquote><k>prema-sukha-ānanda</k> |
|
<blockquote><dtrn>• absorbed in the happiness of ecstatic love of Kṛṣṇa</dtrn></blockquote><k>prema-sukhe</k> |
|
<blockquote><dtrn>• in the transcendental bliss of love of Godhead |
|
• in transcendental bliss</dtrn></blockquote><k>prema-svarūpe</k> |
|
<blockquote><dtrn>• unto the replica of His personal ecstatic love</dtrn></blockquote><k>prema-sāgare</k> |
|
<blockquote><dtrn>• in the ocean of love of Godhead</dtrn></blockquote><k>prema-sāra</k> |
|
<blockquote><dtrn>• the essence of such love</dtrn></blockquote><k>prema-sīmā</k> |
|
<blockquote><dtrn>• limit of loving ecstasy |
|
• the limit of love of Kṛṣṇa |
|
• the limit of love</dtrn></blockquote><k>prema-tattva</k> |
|
<blockquote><dtrn>• the truth of ecstatic love of Godhead</dtrn></blockquote><k>prema-tattva-sāra</k> |
|
<blockquote><dtrn>• the essence of Their loving affairs</dtrn></blockquote><k>prema-udaya</k> |
|
<blockquote><dtrn>• arousal of transcendental love |
|
• arousing of ecstatic love |
|
• development of dormant love for Kṛṣṇa</dtrn></blockquote><k>prema-udbhāvita</k> |
|
<blockquote><dtrn>• produced from ecstatic love and emotion</dtrn></blockquote><k>prema-uddaṇḍa-bhakti</k> |
|
<blockquote><dtrn>• the most elevated in love of Godhead and devotional service</dtrn></blockquote><k>prema-uddāma</k> |
|
<blockquote><dtrn>• highly elevated in love of Godhead</dtrn></blockquote><k>prema-ullāsa</k> |
|
<blockquote><dtrn>• awakening of ecstatic love |
|
• jubilation in love of God</dtrn></blockquote><k>prema-ullāse</k> |
|
<blockquote><dtrn>• in great jubilation</dtrn></blockquote><k>prema-unmattān</k> |
|
<blockquote><dtrn>• maddened by ecstatic love</dtrn></blockquote><k>prema-unmāda</k> |
|
<blockquote><dtrn>• madness in love |
|
• the madness of love</dtrn></blockquote><k>prema-unmāde</k> |
|
<blockquote><dtrn>• in the madness of ecstatic love</dtrn></blockquote><k>prema-unmādera cihna</k> |
|
<blockquote><dtrn>• the symptoms of ecstatic love</dtrn></blockquote><k>prema-unmādī</k> |
|
<blockquote><dtrn>• mad in ecstasy</dtrn></blockquote><k>prema-utpatti-kāraṇa</k> |
|
<blockquote><dtrn>• the causes of awakening the loving propensity</dtrn></blockquote><k>prema-vaicittya</k> |
|
<blockquote><dtrn>• feelings of fear of separation |
|
• prema-vaicittya</dtrn></blockquote><k>prema-vallyāḥ</k> |
|
<blockquote><dtrn>• of the creeper of love of Godhead</dtrn></blockquote><k>prema-vanyayā</k> |
|
<blockquote><dtrn>• by the inundation of ecstatic love</dtrn></blockquote><k>prema-vanyā</k> |
|
<blockquote><dtrn>• inundation of ecstatic love of Lord Kṛṣṇa |
|
• the inundation of love of Godhead</dtrn></blockquote><k>prema-vanyā-nimagnam</k> |
|
<blockquote><dtrn>• merged into the inundation of ecstatic love</dtrn></blockquote><k>prema-vanyāya</k> |
|
<blockquote><dtrn>• in the inundation of love of Godhead |
|
• in the inundation of the flood of love of Godhead</dtrn></blockquote><k>prema-vatī</k> |
|
<blockquote><dtrn>• full of love</dtrn></blockquote><k>prema-vatīra</k> |
|
<blockquote><dtrn>• of the girl who is too afflicted by love</dtrn></blockquote><k>prema-vaśa</k> |
|
<blockquote><dtrn>• subdued by loving service</dtrn></blockquote><k>prema-vaśa hañā</k> |
|
<blockquote><dtrn>• being subdued by such love</dtrn></blockquote><k>prema-vaśe</k> |
|
<blockquote><dtrn>• by being subjugated by the love</dtrn></blockquote><k>prema-vaśyaḥ</k> |
|
<blockquote><dtrn>• submissive to love</dtrn></blockquote><k>prema-vihvale</k> |
|
<blockquote><dtrn>• merged in ecstatic love</dtrn></blockquote><k>prema-vikāra</k> |
|
<blockquote><dtrn>• transformations of ecstatic emotion</dtrn></blockquote><k>prema-vilāsa</k> |
|
<blockquote><dtrn>• pastimes of love</dtrn></blockquote><k>prema-vilāsa-vivarta</k> |
|
<blockquote><dtrn>• the resultant bewilderment or revolution in the ecstasy of loving affairs</dtrn></blockquote><k>prema-vivarta</k> |
|
<blockquote><dtrn>• loving exchange</dtrn></blockquote><k>prema-vivaśaḥ</k> |
|
<blockquote><dtrn>• being overwhelmed by ecstatic love of Kṛṣṇa</dtrn></blockquote><k>prema-vācī</k> |
|
<blockquote><dtrn>• a word indicating love</dtrn></blockquote><k>prema-vān</k> |
|
<blockquote><dtrn>• loving</dtrn></blockquote><k>prema-vṛtte</k> |
|
<blockquote><dtrn>• in the matter of loving affairs</dtrn></blockquote><k>prema-vṛṣṭi</k> |
|
<blockquote><dtrn>• showers of love of Godhead</dtrn></blockquote><k>prema-ādika</k> |
|
<blockquote><dtrn>• love of Godhead, beginning with <i>śānta</i>, <i>dāsya</i> and so on</dtrn></blockquote><k>prema-ādira</k> |
|
<blockquote><dtrn>• of love of Godhead and so on</dtrn></blockquote><k>prema-ākṛṣṭa haya</k> |
|
<blockquote><dtrn>• is attracted by love</dtrn></blockquote><k>prema-āliṅgana</k> |
|
<blockquote><dtrn>• embracing in ecstatic love |
|
• embracing in love</dtrn></blockquote><k>prema-āliṅgana kailā</k> |
|
<blockquote><dtrn>• embraced with love and affection</dtrn></blockquote><k>prema-ālāpaiḥ</k> |
|
<blockquote><dtrn>• by discussions of transcendental love of the Supreme</dtrn></blockquote><k>prema-āmra-mukule</k> |
|
<blockquote><dtrn>• the buds of the mango of love of Godhead</dtrn></blockquote><k>prema-ānanda</k> |
|
<blockquote><dtrn>• of ecstatic joy from love |
|
• the spiritual bliss of love of Godhead |
|
• transcendental bliss</dtrn></blockquote><k>prema-ānandam</k> |
|
<blockquote><dtrn>• the joy of love</dtrn></blockquote><k>prema-ānande</k> |
|
<blockquote><dtrn>• in ecstatic love</dtrn></blockquote><k>prema-ānandera</k> |
|
<blockquote><dtrn>• of the joy of love</dtrn></blockquote><k>prema-ārti</k> |
|
<blockquote><dtrn>• painful feelings of love of Godhead</dtrn></blockquote><k>prema-āspada</k> |
|
<blockquote><dtrn>• the object of love</dtrn></blockquote><k>prema-āsvāda</k> |
|
<blockquote><dtrn>• the tasting of love</dtrn></blockquote><k>prema-āveśa</k> |
|
<blockquote><dtrn>• absorbed in ecstatic love |
|
• ecstasy in love of Godhead |
|
• ecstasy of love |
|
• ecstasy on account of love of God |
|
• ecstasy |
|
• ecstatic emotion |
|
• ecstatic love |
|
• His ecstatic love |
|
• the ecstatic love</dtrn></blockquote><k>prema-āveśa haila</k> |
|
<blockquote><dtrn>• became ecstatic in love</dtrn></blockquote><k>prema-āveśa mana</k> |
|
<blockquote><dtrn>• always in a mentality of ecstatic love</dtrn></blockquote><k>prema-āveśe</k> |
|
<blockquote><dtrn>• absorbed in ecstatic love |
|
• absorbed in love of God |
|
• in an ecstatic condition |
|
• in ecstatic emotional love |
|
• in ecstatic love of God |
|
• in ecstatic love of Godhead |
|
• in ecstatic love of Kṛṣṇa |
|
• in ecstatic love |
|
• in great ecstasy of love of Godhead |
|
• in great ecstasy of love |
|
• in great ecstasy |
|
• in great ecstatic love |
|
• in great happiness |
|
• in greatly ecstatic emotion |
|
• in intense love for Kṛṣṇa |
|
• in loving ecstasy |
|
• in the ecstasy of love of God |
|
• in the ecstasy of love of Godhead |
|
• in the ecstasy of love |
|
• in the great ecstasy of love of Godhead |
|
• in the great ecstasy of love |
|
• out of ecstatic emotion</dtrn></blockquote><k>prema-āveśe kahe</k> |
|
<blockquote><dtrn>• was speaking something in ecstatic love</dtrn></blockquote><k>prema-āviṣṭa</k> |
|
<blockquote><dtrn>• absorbed in ecstatic love of Godhead |
|
• absorbed in ecstatic love |
|
• absorbed in love |
|
• absorbed in the ecstasy of love of God |
|
• in ecstatic love |
|
• overwhelmed by ecstatic love |
|
• overwhelmed in ecstatic love and emotion |
|
• overwhelmed with ecstatic love |
|
• saturated with love of Godhead</dtrn></blockquote><k>prema-āviṣṭa ha-ilā</k> |
|
<blockquote><dtrn>• became overwhelmed in ecstatic love</dtrn></blockquote><k>prema-āviṣṭa hailā</k> |
|
<blockquote><dtrn>• became absorbed in ecstatic love |
|
• became ecstatic in love of Godhead |
|
• became overwhelmed by ecstatic love |
|
• became overwhelmed with ecstatic love |
|
• became overwhelmed with love and affection |
|
• he became ecstatic</dtrn></blockquote><k>prema-āviṣṭa hañā</k> |
|
<blockquote><dtrn>• becoming absorbed in pure love |
|
• becoming ecstatic in love of Godhead |
|
• becoming ecstatic in love |
|
• becoming overwhelmed by ecstatic love |
|
• being absorbed in ecstatic love |
|
• being overwhelmed by ecstatic love of God |
|
• being overwhelmed by ecstatic love |
|
• in great ecstatic love |
|
• in the great ecstasy of love |
|
• overwhelmed by ecstatic love</dtrn></blockquote><k>prema-āviṣṭa mana</k> |
|
<blockquote><dtrn>• the mind was full of ecstatic love</dtrn></blockquote><k>prema-āviṣṭa-mana</k> |
|
<blockquote><dtrn>• with a greatly ecstatic mind</dtrn></blockquote><k>prema-ūrmi</k> |
|
<blockquote><dtrn>• by waves of love of Godhead</dtrn></blockquote><k>premaki</k> |
|
<blockquote><dtrn>• of loving affairs</dtrn></blockquote><k>premataḥ</k> |
|
<blockquote><dtrn>• with love</dtrn></blockquote><k>preme</k> |
|
<blockquote><dtrn>• as well as in the love of Godhead |
|
• by love of Godhead |
|
• by love |
|
• by loving affairs |
|
• by such ecstatic love |
|
• by the love |
|
• ecstatic love |
|
• in devotional love |
|
• in ecstasy |
|
• in ecstatic love of Godhead |
|
• in ecstatic love of Kṛṣṇa |
|
• in ecstatic love |
|
• in great ecstasy |
|
• in great love |
|
• in love of God |
|
• in love of Godhead |
|
• in love of Kṛṣṇa |
|
• in love |
|
• in such love |
|
• in the ecstasy of love of God |
|
• in the ecstasy of love of Godhead |
|
• in the ecstasy of love |
|
• in the love |
|
• in the loving affairs |
|
• love of Godhead |
|
• out of love |
|
• the love |
|
• with ecstatic love |
|
• with love</dtrn></blockquote><k>preme acetana</k> |
|
<blockquote><dtrn>• unconscious in the ecstasy of love</dtrn></blockquote><k>preme bhāse</k> |
|
<blockquote><dtrn>• became inundated in ecstatic love</dtrn></blockquote><k>preme bhāsāilā</k> |
|
<blockquote><dtrn>• inundated with love of Kṛṣṇa</dtrn></blockquote><k>preme ha-ilā vihvala</k> |
|
<blockquote><dtrn>• became overwhelmed by ecstatic love</dtrn></blockquote><k>preme matta</k> |
|
<blockquote><dtrn>• maddened in the ecstasy of love of Kṛṣṇa |
|
• overwhelmed by ecstasy</dtrn></blockquote><k>preme nāce</k> |
|
<blockquote><dtrn>• dances in ecstasy</dtrn></blockquote><k>preme nṛtya</k> |
|
<blockquote><dtrn>• dancing in ecstatic love</dtrn></blockquote><k>premera</k> |
|
<blockquote><dtrn>• love of Godhead |
|
• of conjugal love |
|
• of ecstasy |
|
• of ecstatic love for Kṛṣṇa |
|
• of ecstatic love |
|
• of love of God |
|
• of love of Godhead |
|
• of love |
|
• of that love |
|
• of the love</dtrn></blockquote><k>premera kathā</k> |
|
<blockquote><dtrn>• the description of the ecstatic love</dtrn></blockquote><k>premera krandana</k> |
|
<blockquote><dtrn>• crying in ecstatic love</dtrn></blockquote><k>premera nivāsa</k> |
|
<blockquote><dtrn>• the reservoir of all love of Godhead</dtrn></blockquote><k>premera prakāśa</k> |
|
<blockquote><dtrn>• manifestations symptomizing love of Godhead</dtrn></blockquote><k>premera sambandha</k> |
|
<blockquote><dtrn>• a relationship of love of Godhead</dtrn></blockquote><k>premera sevā</k> |
|
<blockquote><dtrn>• service in love</dtrn></blockquote><k>premera svabhāva</k> |
|
<blockquote><dtrn>• the nature of love of Godhead</dtrn></blockquote><k>premera sāgara</k> |
|
<blockquote><dtrn>• the ocean of ecstatic love</dtrn></blockquote><k>premera taraṅga</k> |
|
<blockquote><dtrn>• waves of ecstatic love</dtrn></blockquote><k>premera taraṅge</k> |
|
<blockquote><dtrn>• in the waves of ecstatic love |
|
• in waves of ecstatic love |
|
• the waves of spiritual loving affairs</dtrn></blockquote><k>premera ullāsa</k> |
|
<blockquote><dtrn>• awakening of ecstatic love</dtrn></blockquote><k>premera utkaṇṭhā</k> |
|
<blockquote><dtrn>• the ecstasy of the love</dtrn></blockquote><k>premera vikāra</k> |
|
<blockquote><dtrn>• ecstatic transformations |
|
• transformations of ecstasy</dtrn></blockquote><k>premera vivarta</k> |
|
<blockquote><dtrn>• the misgivings of loving affairs</dtrn></blockquote><k>premera āveśe</k> |
|
<blockquote><dtrn>• in the ecstatic emotion of love</dtrn></blockquote><k>premete</k> |
|
<blockquote><dtrn>• by development in love of Godhead |
|
• in affection |
|
• in ecstasy |
|
• in ecstatic love of Kṛṣṇa |
|
• in ecstatic love |
|
• in love of God |
|
• in love of Godhead |
|
• in love |
|
• of pure love</dtrn></blockquote><k>premete pāgala</k> |
|
<blockquote><dtrn>• mad in ecstatic love</dtrn></blockquote><k>premete ullāsa</k> |
|
<blockquote><dtrn>• great jubilation in ecstatic love</dtrn></blockquote><k>premonmāde</k> |
|
<blockquote><dtrn>• in ecstatic love of Kṛṣṇa</dtrn></blockquote><k>premā</k> |
|
<blockquote><dtrn>• love of God |
|
• love of Godhead |
|
• love of Kṛṣṇa |
|
• love of the Supreme Personality of Godhead |
|
• love |
|
• transcendental love |
|
• unalloyed love of Kṛṣṇa</dtrn></blockquote><k>premānanda</k> |
|
<blockquote><dtrn>• the transcendental bliss of devotional service</dtrn></blockquote><k>premāra</k> |
|
<blockquote><dtrn>• by such love of Godhead |
|
• of ecstasy |
|
• of ecstatic love of Kṛṣṇa |
|
• of love of Kṛṣṇa |
|
• of such transcendental love |
|
• of the love |
|
• out of love of Godhead</dtrn></blockquote><k>premāveśe</k> |
|
<blockquote><dtrn>• in ecstatic love</dtrn></blockquote><k>premī</k> |
|
<blockquote><dtrn>• a great lover of God |
|
• a great lover of Kṛṣṇa</dtrn></blockquote><k>premī bhakta</k> |
|
<blockquote><dtrn>• a devotee attached to Kṛṣṇa by love</dtrn></blockquote><k>premī kṛṣṇadāsa</k> |
|
<blockquote><dtrn>• the devotee Rājaputa Kṛṣṇadāsa</dtrn></blockquote><k>premṇaḥ</k> |
|
<blockquote><dtrn>• of love of Godhead |
|
• of love |
|
• of the loving affairs</dtrn></blockquote><k>premṇi</k> |
|
<blockquote><dtrn>• in love</dtrn></blockquote><k>premṇā</k> |
|
<blockquote><dtrn>• by ecstatic love |
|
• in great ecstatic love |
|
• with transcendental love</dtrn></blockquote><k>premṇām</k> |
|
<blockquote><dtrn>• of love of Kṛṣṇa</dtrn></blockquote><k>preraṇa</k> |
|
<blockquote><dtrn>• direction |
|
• inspiration</dtrn></blockquote><k>preraṇayā</k> |
|
<blockquote><dtrn>• by the inspiration</dtrn></blockquote><k>preraṇāya</k> |
|
<blockquote><dtrn>• by inspiration</dtrn></blockquote><k>prerilā</k> |
|
<blockquote><dtrn>• dispatched</dtrn></blockquote><k>preri’</k> |
|
<blockquote><dtrn>• sending</dtrn></blockquote><k>preta</k> |
|
<blockquote><dtrn>• ghosts</dtrn></blockquote><k>preyasī</k> |
|
<blockquote><dtrn>• dearmost |
|
• most beloved |
|
• most dear friend |
|
• of the dear friends |
|
• the beloved girls |
|
• wives</dtrn></blockquote><k>preyasī-vaśaḥ</k> |
|
<blockquote><dtrn>• one who keeps his girlfriends subjugated</dtrn></blockquote><k>preyasīra gaṇa</k> |
|
<blockquote><dtrn>• conjugal lovers</dtrn></blockquote><k>preṣṭha</k> |
|
<blockquote><dtrn>• O My most dear one</dtrn></blockquote><k>preṣṭha-ālībhiḥ</k> |
|
<blockquote><dtrn>• by most confidential associates</dtrn></blockquote><k>preṣṭham</k> |
|
<blockquote><dtrn>• very dear</dtrn></blockquote><k>preṣṭhā</k> |
|
<blockquote><dtrn>• very dear</dtrn></blockquote><k>priya</k> |
|
<blockquote><dtrn>• affectionate |
|
• and the most lovable object |
|
• dear |
|
• favorite |
|
• lover |
|
• more dear |
|
• O dear one |
|
• of the lover |
|
• the man beloved |
|
• very dear</dtrn></blockquote><k>priya bhakte</k> |
|
<blockquote><dtrn>• unto His dear devotees</dtrn></blockquote><k>priya dravya</k> |
|
<blockquote><dtrn>• pleasing foods</dtrn></blockquote><k>priya dāsa</k> |
|
<blockquote><dtrn>• very dear servant</dtrn></blockquote><k>priya-dāsa</k> |
|
<blockquote><dtrn>• very dear servant</dtrn></blockquote><k>priya-guṇa-gaṇaiḥ</k> |
|
<blockquote><dtrn>• by the desirable transcendental qualities of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>priya-hite</k> |
|
<blockquote><dtrn>• for the welfare of the other</dtrn></blockquote><k>priya-jana-sukha</k> |
|
<blockquote><dtrn>• the happiness of the dearmost beloved</dtrn></blockquote><k>priya-maṇḍalaḥ</k> |
|
<blockquote><dtrn>• with a circle of favorite personalities</dtrn></blockquote><k>priya-mude</k> |
|
<blockquote><dtrn>• just to increase the pleasure of Śrī Kṛṣṇa</dtrn></blockquote><k>priya-prema-ullāsa</k> |
|
<blockquote><dtrn>• because of the loving attitude of the beloved</dtrn></blockquote><k>priya-prītyai</k> |
|
<blockquote><dtrn>• for the sake of pleasing the beloved</dtrn></blockquote><k>priya-pātra</k> |
|
<blockquote><dtrn>• very dear</dtrn></blockquote><k>priya-sakhī</k> |
|
<blockquote><dtrn>• constant companion |
|
• very dear friends</dtrn></blockquote><k>priya-sakhī-kāya</k> |
|
<blockquote><dtrn>• a dear companion</dtrn></blockquote><k>priya-saṅga-hīnā</k> |
|
<blockquote><dtrn>• being separated from the man beloved</dtrn></blockquote><k>priya-saṅga-jam</k> |
|
<blockquote><dtrn>• produced from meeting her beloved</dtrn></blockquote><k>priya-sevaka</k> |
|
<blockquote><dtrn>• most confidential servitor</dtrn></blockquote><k>priya-sthāna</k> |
|
<blockquote><dtrn>• very dear place</dtrn></blockquote><k>priya-svarūpe</k> |
|
<blockquote><dtrn>• unto the person whose dear friend was Śrīla Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>priya-tama</k> |
|
<blockquote><dtrn>• dear |
|
• very dear</dtrn></blockquote><k>priya-tamaḥ</k> |
|
<blockquote><dtrn>• dearmost</dtrn></blockquote><k>priya-vyañjana</k> |
|
<blockquote><dtrn>• favorite vegetables</dtrn></blockquote><k>priya-vākya</k> |
|
<blockquote><dtrn>• sweet words</dtrn></blockquote><k>priya-vāṇī</k> |
|
<blockquote><dtrn>• pleasing words</dtrn></blockquote><k>priya-ādhikyam</k> |
|
<blockquote><dtrn>• an abundance of highly elevated devotees</dtrn></blockquote><k>priyam</k> |
|
<blockquote><dtrn>• beloved |
|
• dear |
|
• very dear |
|
• who is dear</dtrn></blockquote><k>priyam-vadaḥ</k> |
|
<blockquote><dtrn>• who speaks very pleasingly</dtrn></blockquote><k>priyasya</k> |
|
<blockquote><dtrn>• who is very dear to Kṛṣṇa</dtrn></blockquote><k>priyatama</k> |
|
<blockquote><dtrn>• very dear</dtrn></blockquote><k>priyatā</k> |
|
<blockquote><dtrn>• affection</dtrn></blockquote><k>priyayā</k> |
|
<blockquote><dtrn>• along with His dearmost companion</dtrn></blockquote><k>priyaḥ</k> |
|
<blockquote><dtrn>• dear |
|
• the most dear |
|
• to be served |
|
• very dear</dtrn></blockquote><k>priyaḥ asi</k> |
|
<blockquote><dtrn>• you are dear</dtrn></blockquote><k>priye</k> |
|
<blockquote><dtrn>• very dear</dtrn></blockquote><k>priyera upara</k> |
|
<blockquote><dtrn>• against her beloved husband</dtrn></blockquote><k>priyeṇa</k> |
|
<blockquote><dtrn>• by the lover</dtrn></blockquote><k>priyā</k> |
|
<blockquote><dtrn>• a woman beloved |
|
• beloved |
|
• dear |
|
• of the dear one |
|
• the lover |
|
• very dear</dtrn></blockquote><k>priyā-aṁse</k> |
|
<blockquote><dtrn>• on the shoulder of His beloved</dtrn></blockquote><k>priyā-mukhe</k> |
|
<blockquote><dtrn>• on His beloved’s face</dtrn></blockquote><k>priyā-sakhi</k> |
|
<blockquote><dtrn>• O dear friend</dtrn></blockquote><k>priyā-saṅga vinā</k> |
|
<blockquote><dtrn>• being separated from the woman beloved</dtrn></blockquote><k>priyāla</k> |
|
<blockquote><dtrn>• O <i>priyāla</i> tree</dtrn></blockquote><k>priyām</k> |
|
<blockquote><dtrn>• to this most dear <i>gopī</i></dtrn></blockquote><k>priyān</k> |
|
<blockquote><dtrn>• those who are devotees</dtrn></blockquote><k>priyāra sarasī</k> |
|
<blockquote><dtrn>• the lake of the most beloved Rādhārāṇī</dtrn></blockquote><k>priyāḥ</k> |
|
<blockquote><dtrn>• dear |
|
• O dear ones</dtrn></blockquote><k>priyāṇām</k> |
|
<blockquote><dtrn>• of the devotees, who are very dear to the Supreme Personality of Godhead</dtrn></blockquote><k>prodyan</k> |
|
<blockquote><dtrn>• brilliant |
|
• manifesting</dtrn></blockquote><k>prodyat</k> |
|
<blockquote><dtrn>• manifesting</dtrn></blockquote><k>projjhita</k> |
|
<blockquote><dtrn>• completely rejected</dtrn></blockquote><k>proktam</k> |
|
<blockquote><dtrn>• called |
|
• said</dtrn></blockquote><k>proktā</k> |
|
<blockquote><dtrn>• called |
|
• it is said |
|
• said</dtrn></blockquote><k>pronmīlat</k> |
|
<blockquote><dtrn>• awakening</dtrn></blockquote><k>protam</k> |
|
<blockquote><dtrn>• breadthwise</dtrn></blockquote><k>prābalya</k> |
|
<blockquote><dtrn>• increase |
|
• predominant |
|
• prominence |
|
• the force</dtrn></blockquote><k>prābhava</k> |
|
<blockquote><dtrn>• <i>prābhava</i></dtrn></blockquote><k>prābhava-prakāśa</k> |
|
<blockquote><dtrn>• called <i>prābhava-prakāśa</i> |
|
• <i>prābhava-prakāśa</i></dtrn></blockquote><k>prābhava-vaibhava-bhede</k> |
|
<blockquote><dtrn>• by the differences between <i>prābhava</i> and <i>vaibhava</i></dtrn></blockquote><k>prābhava-vaibhava-rūpe</k> |
|
<blockquote><dtrn>• in the divisions of <i>prābhava</i> and <i>vaibhava</i></dtrn></blockquote><k>prābhava-vilāsa</k> |
|
<blockquote><dtrn>• pastime forms of the <i>prābhava</i> expansions |
|
• <i>prābhava</i> pastime forms |
|
• the <i>prābhava-vilāsa</i> forms</dtrn></blockquote><k>prābhava-vilāse</k> |
|
<blockquote><dtrn>• in the <i>prābhava</i> pastime form</dtrn></blockquote><k>prācurya</k> |
|
<blockquote><dtrn>• abundance</dtrn></blockquote><k>prācīra</k> |
|
<blockquote><dtrn>• the boundary walls</dtrn></blockquote><k>prācīra laṅghiyā</k> |
|
<blockquote><dtrn>• across the boundary wall</dtrn></blockquote><k>prādeśa-mātram</k> |
|
<blockquote><dtrn>• with the measurement of six inches</dtrn></blockquote><k>prādeśika</k> |
|
<blockquote><dtrn>• subsidiary</dtrn></blockquote><k>prādhānye</k> |
|
<blockquote><dtrn>• principally</dtrn></blockquote><k>prādurbhāve</k> |
|
<blockquote><dtrn>• in the appearance</dtrn></blockquote><k>prādurāsīt</k> |
|
<blockquote><dtrn>• appeared</dtrn></blockquote><k>prāduṣkartum</k> |
|
<blockquote><dtrn>• to revive</dtrn></blockquote><k>prāgalbhya</k> |
|
<blockquote><dtrn>• impudence</dtrn></blockquote><k>prāgalbhyayā</k> |
|
<blockquote><dtrn>• the impudence</dtrn></blockquote><k>prāhuḥ</k> |
|
<blockquote><dtrn>• they said</dtrn></blockquote><k>prāk eva</k> |
|
<blockquote><dtrn>• previously</dtrn></blockquote><k>prāk iva</k> |
|
<blockquote><dtrn>• as formerly</dtrn></blockquote><k>prākaṭya</k> |
|
<blockquote><dtrn>• for the manifestation |
|
• manifestation |
|
• of manifestation</dtrn></blockquote><k>prākaṭyam</k> |
|
<blockquote><dtrn>• the awakening</dtrn></blockquote><k>prākaṭye</k> |
|
<blockquote><dtrn>• by such a manifestation</dtrn></blockquote><k>prākharya</k> |
|
<blockquote><dtrn>• talkativeness</dtrn></blockquote><k>prākṛta</k> |
|
<blockquote><dtrn>• material |
|
• mundane |
|
• of matter</dtrn></blockquote><k>prākṛta prapañca</k> |
|
<blockquote><dtrn>• the material cosmic manifestation</dtrn></blockquote><k>prākṛta-aprākṛta</k> |
|
<blockquote><dtrn>• material and spiritual</dtrn></blockquote><k>prākṛta-buddhi</k> |
|
<blockquote><dtrn>• conception as material</dtrn></blockquote><k>prākṛta-indriya</k> |
|
<blockquote><dtrn>• by the dull senses made of matter</dtrn></blockquote><k>prākṛta-vastute</k> |
|
<blockquote><dtrn>• in material things</dtrn></blockquote><k>prākṛtam</k> |
|
<blockquote><dtrn>• an ordinary child</dtrn></blockquote><k>prākṛtau</k> |
|
<blockquote><dtrn>• ordinary boys</dtrn></blockquote><k>prākṛtaḥ</k> |
|
<blockquote><dtrn>• materialistic</dtrn></blockquote><k>prākṛte</k> |
|
<blockquote><dtrn>• in the material world</dtrn></blockquote><k>prāmāṇika</k> |
|
<blockquote><dtrn>• authority</dtrn></blockquote><k>prāmāṇika hañā</k> |
|
<blockquote><dtrn>• although being a man of authority</dtrn></blockquote><k>prāmāṇika jana</k> |
|
<blockquote><dtrn>• authoritative persons</dtrn></blockquote><k>prāmāṇika ārya</k> |
|
<blockquote><dtrn>• authorized person</dtrn></blockquote><k>prānta</k> |
|
<blockquote><dtrn>• the ultimate limit</dtrn></blockquote><k>prāpa</k> |
|
<blockquote><dtrn>• obtained</dtrn></blockquote><k>prāpta</k> |
|
<blockquote><dtrn>• achieved |
|
• acquired</dtrn></blockquote><k>prāpta-brahma-laya</k> |
|
<blockquote><dtrn>• actually merged into the Brahman effulgence |
|
• as good as merging into the impersonal Brahman</dtrn></blockquote><k>prāpta-ratna</k> |
|
<blockquote><dtrn>• the achieved jewel</dtrn></blockquote><k>prāpta-siddhi</k> |
|
<blockquote><dtrn>• persons who have achieved the success</dtrn></blockquote><k>prāpta-svarūpa</k> |
|
<blockquote><dtrn>• attaining his original status |
|
• self-realized</dtrn></blockquote><k>prāptam</k> |
|
<blockquote><dtrn>• received</dtrn></blockquote><k>prāptavān</k> |
|
<blockquote><dtrn>• have obtained</dtrn></blockquote><k>prāptaḥ</k> |
|
<blockquote><dtrn>• obtained |
|
• was gotten</dtrn></blockquote><k>prāpti</k> |
|
<blockquote><dtrn>• achievement |
|
• attainment |
|
• development</dtrn></blockquote><k>prāpti lāgi’</k> |
|
<blockquote><dtrn>• with a view to getting</dtrn></blockquote><k>prāpti-hetu</k> |
|
<blockquote><dtrn>• the means by which He can be approached</dtrn></blockquote><k>prāpti-mātreṇa</k> |
|
<blockquote><dtrn>• only with the receiving</dtrn></blockquote><k>prāpti-upāya</k> |
|
<blockquote><dtrn>• the means for obtaining</dtrn></blockquote><k>prāptira</k> |
|
<blockquote><dtrn>• of achievement |
|
• to approach Him</dtrn></blockquote><k>prāptira upāya</k> |
|
<blockquote><dtrn>• the means of getting the treasure</dtrn></blockquote><k>prāptye</k> |
|
<blockquote><dtrn>• by obtaining |
|
• on obtaining |
|
• to obtain</dtrn></blockquote><k>prāptyera sādhana</k> |
|
<blockquote><dtrn>• the means of attaining Kṛṣṇa</dtrn></blockquote><k>prāpya</k> |
|
<blockquote><dtrn>• to be awakened</dtrn></blockquote><k>prāpyam</k> |
|
<blockquote><dtrn>• destination</dtrn></blockquote><k>prārabdha</k> |
|
<blockquote><dtrn>• the reaction of previous activities</dtrn></blockquote><k>prārambhaḥ</k> |
|
<blockquote><dtrn>• the beginning</dtrn></blockquote><k>prārthana</k> |
|
<blockquote><dtrn>• begging |
|
• desiring |
|
• request</dtrn></blockquote><k>prārthanā</k> |
|
<blockquote><dtrn>• the request</dtrn></blockquote><k>prārthanāte</k> |
|
<blockquote><dtrn>• on the request</dtrn></blockquote><k>prārthyām</k> |
|
<blockquote><dtrn>• desirable</dtrn></blockquote><k>prātaḥ-kāla</k> |
|
<blockquote><dtrn>• morning</dtrn></blockquote><k>prātaḥ-kāla dekhi’</k> |
|
<blockquote><dtrn>• seeing the morning light |
|
• seeing the morning</dtrn></blockquote><k>prātaḥ-kāla haila</k> |
|
<blockquote><dtrn>• morning arrived</dtrn></blockquote><k>prātaḥ-kāla hailā</k> |
|
<blockquote><dtrn>• there was the light of morning</dtrn></blockquote><k>prātaḥ-kāla haite</k> |
|
<blockquote><dtrn>• beginning from the morning</dtrn></blockquote><k>prātaḥ-kāle</k> |
|
<blockquote><dtrn>• early in the morning |
|
• in the morning |
|
• the next morning</dtrn></blockquote><k>prātaḥ-kṛtya</k> |
|
<blockquote><dtrn>• the morning duties</dtrn></blockquote><k>prātaḥ-smṛti-kṛtya</k> |
|
<blockquote><dtrn>• morning duties and remembrance of the Supreme Lord</dtrn></blockquote><k>prātaḥ-snāna</k> |
|
<blockquote><dtrn>• bathing early in the morning |
|
• morning bath</dtrn></blockquote><k>prātaḥ-snāna kaila</k> |
|
<blockquote><dtrn>• took His morning bath</dtrn></blockquote><k>prāte</k> |
|
<blockquote><dtrn>• early in the morning |
|
• in the morning</dtrn></blockquote><k>prāte uṭhi</k> |
|
<blockquote><dtrn>• rising early in the morning</dtrn></blockquote><k>prātikūlyasya</k> |
|
<blockquote><dtrn>• of anything that hinders devotional service</dtrn></blockquote><k>prāvīṇye</k> |
|
<blockquote><dtrn>• because of high development</dtrn></blockquote><k>prāvṛṣāyitam</k> |
|
<blockquote><dtrn>• tears falling like torrents of rain</dtrn></blockquote><k>prāya</k> |
|
<blockquote><dtrn>• almost like |
|
• almost |
|
• just like |
|
• like</dtrn></blockquote><k>prāya-siddha</k> |
|
<blockquote><dtrn>• transcendental</dtrn></blockquote><k>prāyaiḥ</k> |
|
<blockquote><dtrn>• chiefly consisting of</dtrn></blockquote><k>prāyaśaḥ</k> |
|
<blockquote><dtrn>• almost always</dtrn></blockquote><k>prāyaścitta</k> |
|
<blockquote><dtrn>• atonement</dtrn></blockquote><k>prāyaścitti</k> |
|
<blockquote><dtrn>• atonement</dtrn></blockquote><k>prāyaḥ</k> |
|
<blockquote><dtrn>• almost always |
|
• almost |
|
• for the most part |
|
• in most cases |
|
• mostly</dtrn></blockquote><k>prāyena</k> |
|
<blockquote><dtrn>• almost</dtrn></blockquote><k>prāṅgaṇa</k> |
|
<blockquote><dtrn>• the courtyard |
|
• the yard</dtrn></blockquote><k>prāṅgaṇe</k> |
|
<blockquote><dtrn>• in the courtyard |
|
• in the yard</dtrn></blockquote><k>prāṇa</k> |
|
<blockquote><dtrn>• his life |
|
• life and soul |
|
• life |
|
• my heart |
|
• my life |
|
• my mind |
|
• of life |
|
• the life and soul |
|
• the life |
|
• to the living force</dtrn></blockquote><k>prāṇa chāḍila</k> |
|
<blockquote><dtrn>• give up his life</dtrn></blockquote><k>prāṇa chāḍā</k> |
|
<blockquote><dtrn>• giving up life</dtrn></blockquote><k>prāṇa laha</k> |
|
<blockquote><dtrn>• you take my life</dtrn></blockquote><k>prāṇa nile</k> |
|
<blockquote><dtrn>• if he is killed</dtrn></blockquote><k>prāṇa rākhe</k> |
|
<blockquote><dtrn>• he would live</dtrn></blockquote><k>prāṇa rākhite</k> |
|
<blockquote><dtrn>• to maintain life</dtrn></blockquote><k>prāṇa yāya</k> |
|
<blockquote><dtrn>• the life departs</dtrn></blockquote><k>prāṇa āile</k> |
|
<blockquote><dtrn>• consciousness returned</dtrn></blockquote><k>prāṇa-adhika</k> |
|
<blockquote><dtrn>• more than My life</dtrn></blockquote><k>prāṇa-adhikaḥ</k> |
|
<blockquote><dtrn>• more dear than life</dtrn></blockquote><k>prāṇa-arbuda</k> |
|
<blockquote><dtrn>• uncountable breaths of life</dtrn></blockquote><k>prāṇa-dhana</k> |
|
<blockquote><dtrn>• life and soul |
|
• the life and soul |
|
• the only life |
|
• the treasure of My life</dtrn></blockquote><k>prāṇa-dhana yāra</k> |
|
<blockquote><dtrn>• whose life and soul</dtrn></blockquote><k>prāṇa-nātha</k> |
|
<blockquote><dtrn>• life and soul |
|
• Lord of life |
|
• Lord of the life |
|
• My life and soul |
|
• O Lord of My life (husband) |
|
• O My Lord, master of My life |
|
• the Lord of My heart</dtrn></blockquote><k>prāṇa-pataṅgakān</k> |
|
<blockquote><dtrn>• My insectlike life</dtrn></blockquote><k>prāṇa-pati</k> |
|
<blockquote><dtrn>• lord of life |
|
• the Lords of his life</dtrn></blockquote><k>prāṇa-priya-sakhi</k> |
|
<blockquote><dtrn>• My dear friend</dtrn></blockquote><k>prāṇa-priye</k> |
|
<blockquote><dtrn>• O My dearmost</dtrn></blockquote><k>prāṇa-rakṣā lāgi’</k> |
|
<blockquote><dtrn>• to maintain life</dtrn></blockquote><k>prāṇa-rakṣā-mahā-auṣaudhi</k> |
|
<blockquote><dtrn>• the panacea for saving My life</dtrn></blockquote><k>prāṇa-rūpa</k> |
|
<blockquote><dtrn>• life and soul</dtrn></blockquote><k>prāṇa-rūpe</k> |
|
<blockquote><dtrn>• like his life</dtrn></blockquote><k>prāṇa-sakhī</k> |
|
<blockquote><dtrn>• My dear friends</dtrn></blockquote><k>prāṇa-sama</k> |
|
<blockquote><dtrn>• exactly like the life and soul</dtrn></blockquote><k>prāṇa-samāna</k> |
|
<blockquote><dtrn>• the life and soul</dtrn></blockquote><k>prāṇa-vallabha</k> |
|
<blockquote><dtrn>• My life and soul |
|
• the heart and soul</dtrn></blockquote><k>prāṇa-āghāta</k> |
|
<blockquote><dtrn>• the taking of your life</dtrn></blockquote><k>prāṇa-īśvara</k> |
|
<blockquote><dtrn>• the Lord of life</dtrn></blockquote><k>prāṇa-īśvari</k> |
|
<blockquote><dtrn>• the most beloved</dtrn></blockquote><k>prāṇaiḥ</k> |
|
<blockquote><dtrn>• by life</dtrn></blockquote><k>prāṇam</k> |
|
<blockquote><dtrn>• life</dtrn></blockquote><k>prāṇe</k> |
|
<blockquote><dtrn>• life |
|
• your life</dtrn></blockquote><k>prāṇe nā māribe</k> |
|
<blockquote><dtrn>• you will not kill him</dtrn></blockquote><k>prāṇebhyaḥ</k> |
|
<blockquote><dtrn>• than My life</dtrn></blockquote><k>prāṇera</k> |
|
<blockquote><dtrn>• of life</dtrn></blockquote><k>prāṇi</k> |
|
<blockquote><dtrn>• living entities</dtrn></blockquote><k>prāṇi-mātra</k> |
|
<blockquote><dtrn>• all living beings</dtrn></blockquote><k>prāṇi-mātre</k> |
|
<blockquote><dtrn>• to any living entity, however insignificant</dtrn></blockquote><k>prāṇinām</k> |
|
<blockquote><dtrn>• of all living entities</dtrn></blockquote><k>prāṇī</k> |
|
<blockquote><dtrn>• living being</dtrn></blockquote><k>prīta</k> |
|
<blockquote><dtrn>• affection |
|
• attraction |
|
• happiness |
|
• love |
|
• pleasure |
|
• satisfaction</dtrn></blockquote><k>prīta hana</k> |
|
<blockquote><dtrn>• becomes satisfied</dtrn></blockquote><k>prīta hañā</k> |
|
<blockquote><dtrn>• being pleased |
|
• thus being pleased</dtrn></blockquote><k>prītaḥ</k> |
|
<blockquote><dtrn>• pleased |
|
• satisfied</dtrn></blockquote><k>prīte</k> |
|
<blockquote><dtrn>• out of affection |
|
• with affection</dtrn></blockquote><k>prīti</k> |
|
<blockquote><dtrn>• affection |
|
• love for Kṛṣṇa |
|
• love of Lord Śrī Caitanya Mahāprabhu |
|
• love |
|
• pleasure |
|
• satisfaction |
|
• the pleasure |
|
• the satisfaction |
|
• very intimate friendly behavior</dtrn></blockquote><k>prīti kare</k> |
|
<blockquote><dtrn>• loves very much |
|
• shows love</dtrn></blockquote><k>prīti kari’</k> |
|
<blockquote><dtrn>• showing affection |
|
• with great affection</dtrn></blockquote><k>prīti-aṅkura</k> |
|
<blockquote><dtrn>• fructification of the seed of love |
|
• the seed of affection</dtrn></blockquote><k>prīti-aṅkure</k> |
|
<blockquote><dtrn>• in the seed of affection</dtrn></blockquote><k>prīti-pradaḥ</k> |
|
<blockquote><dtrn>• very pleasing</dtrn></blockquote><k>prīti-pūrvakam</k> |
|
<blockquote><dtrn>• in loving ecstasy</dtrn></blockquote><k>prīti-svabhāve</k> |
|
<blockquote><dtrn>• according to one’s affection</dtrn></blockquote><k>prīti-viṣaya</k> |
|
<blockquote><dtrn>• of the object of love</dtrn></blockquote><k>prīti-viṣaya-ānande</k> |
|
<blockquote><dtrn>• in the joy of the object of love</dtrn></blockquote><k>prīti-vākya</k> |
|
<blockquote><dtrn>• sweet words</dtrn></blockquote><k>prīti-ābhāsa</k> |
|
<blockquote><dtrn>• appearance of pleasure</dtrn></blockquote><k>prītim</k> |
|
<blockquote><dtrn>• pleasure</dtrn></blockquote><k>prītiḥ</k> |
|
<blockquote><dtrn>• affection |
|
• love</dtrn></blockquote><k>prītye</k> |
|
<blockquote><dtrn>• in intimacy or affection |
|
• on account of love</dtrn></blockquote><k>prītyera</k> |
|
<blockquote><dtrn>• affection</dtrn></blockquote><k>prītyā</k> |
|
<blockquote><dtrn>• with great affection</dtrn></blockquote><k>pucha</k> |
|
<blockquote><dtrn>• inquire |
|
• kindly ask |
|
• you inquire</dtrn></blockquote><k>puchaye tāhāre</k> |
|
<blockquote><dtrn>• inquires from him</dtrn></blockquote><k>puchaye tāṅhāre</k> |
|
<blockquote><dtrn>• inquires from Haridāsa Ṭhākura</dtrn></blockquote><k>puche</k> |
|
<blockquote><dtrn>• he inquires |
|
• inquire from |
|
• inquire |
|
• inquired |
|
• inquires</dtrn></blockquote><k>puchena</k> |
|
<blockquote><dtrn>• inquire |
|
• inquired |
|
• inquires</dtrn></blockquote><k>puchena svarūpere</k> |
|
<blockquote><dtrn>• inquired from Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>puchiba</k> |
|
<blockquote><dtrn>• I shall inquire</dtrn></blockquote><k>puchila</k> |
|
<blockquote><dtrn>• asked |
|
• He inquired |
|
• he inquired |
|
• I inquired |
|
• inquired about |
|
• inquired</dtrn></blockquote><k>puchila ācāryere</k> |
|
<blockquote><dtrn>• inquired from Advaita Ācārya</dtrn></blockquote><k>puchile</k> |
|
<blockquote><dtrn>• he inquired</dtrn></blockquote><k>puchile tumi</k> |
|
<blockquote><dtrn>• You inquired</dtrn></blockquote><k>puchilena</k> |
|
<blockquote><dtrn>• he inquired |
|
• inquired</dtrn></blockquote><k>puchilā</k> |
|
<blockquote><dtrn>• asked |
|
• inquired about |
|
• inquired |
|
• questioned |
|
• the Lord inquired</dtrn></blockquote><k>puchilā bhakta-gaṇe</k> |
|
<blockquote><dtrn>• inquired from the devotees</dtrn></blockquote><k>puchite</k> |
|
<blockquote><dtrn>• to inquire from you |
|
• to inquire</dtrn></blockquote><k>puchite lāgila</k> |
|
<blockquote><dtrn>• began to inquire</dtrn></blockquote><k>puchiye</k> |
|
<blockquote><dtrn>• I am asking</dtrn></blockquote><k>puchiyā</k> |
|
<blockquote><dtrn>• asking</dtrn></blockquote><k>puchoṅ</k> |
|
<blockquote><dtrn>• shall I ask</dtrn></blockquote><k>pukkaśāḥ</k> |
|
<blockquote><dtrn>• Pukkaśas</dtrn></blockquote><k>pulaka</k> |
|
<blockquote><dtrn>• horripilation |
|
• jubilant |
|
• jubilation |
|
• standing of bodily hairs in ecstasy |
|
• standing of hair |
|
• standing of hairs |
|
• standing of the hair |
|
• standing of the hairs of the body</dtrn></blockquote><k>pulaka aṅge</k> |
|
<blockquote><dtrn>• jubilation</dtrn></blockquote><k>pulaka-aśru</k> |
|
<blockquote><dtrn>• jubilation and tears |
|
• standing up of bodily hair and crying |
|
• tears and jubilation |
|
• tears in ecstasy</dtrn></blockquote><k>pulaka-aśru-nṛtya-gīta</k> |
|
<blockquote><dtrn>• trembling of the body, tears in the eyes, dancing and chanting</dtrn></blockquote><k>pulaka-aṅga</k> |
|
<blockquote><dtrn>• eruptions on the body |
|
• the entire body quivering in joy</dtrn></blockquote><k>pulaka-bhṛtaḥ</k> |
|
<blockquote><dtrn>• being spiritually pleased</dtrn></blockquote><k>pulaka-kadamba</k> |
|
<blockquote><dtrn>• eruptions of ecstasy like <i>kadamba</i> flowers |
|
• eruptions on the body like <i>kadamba</i> flowers</dtrn></blockquote><k>pulaka-ādi</k> |
|
<blockquote><dtrn>• throbbing of the heart</dtrn></blockquote><k>pulakaiḥ</k> |
|
<blockquote><dtrn>• with erection of the hairs due to transcendental happiness</dtrn></blockquote><k>pulakaḥ</k> |
|
<blockquote><dtrn>• the ecstatic jubilation</dtrn></blockquote><k>pulake</k> |
|
<blockquote><dtrn>• in joy</dtrn></blockquote><k>pulakita</k> |
|
<blockquote><dtrn>• erupted |
|
• gladdened |
|
• jubilant</dtrn></blockquote><k>pulakāni</k> |
|
<blockquote><dtrn>• transcendental jubilation</dtrn></blockquote><k>pulakī-kṛta</k> |
|
<blockquote><dtrn>• jubilation</dtrn></blockquote><k>pulina</k> |
|
<blockquote><dtrn>• by the riverside |
|
• in the forest |
|
• on the bank</dtrn></blockquote><k>pulina-bhojana</k> |
|
<blockquote><dtrn>• eating on the bank of the Yamunā |
|
• picnic on the bank of the Ganges</dtrn></blockquote><k>pulina-bhojane</k> |
|
<blockquote><dtrn>• eating on the bank of Yamunā</dtrn></blockquote><k>pulinda</k> |
|
<blockquote><dtrn>• Pulindas |
|
• unregulated</dtrn></blockquote><k>pulindena</k> |
|
<blockquote><dtrn>• by the lowest class of men</dtrn></blockquote><k>pulinera sama</k> |
|
<blockquote><dtrn>• just like the bank of the Yamunā</dtrn></blockquote><k>pumān</k> |
|
<blockquote><dtrn>• a person |
|
• person |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>punar-ukta</k> |
|
<blockquote><dtrn>• repetition</dtrn></blockquote><k>punar-ukta-prāya</k> |
|
<blockquote><dtrn>• almost repetition</dtrn></blockquote><k>punar-ukta-vad-ābhāsa</k> |
|
<blockquote><dtrn>• tinge of <i>punar-ukta-vat</i></dtrn></blockquote><k>punar-ukta-vat</k> |
|
<blockquote><dtrn>• of repetition of the same word</dtrn></blockquote><k>punar-ukti</k> |
|
<blockquote><dtrn>• repetition</dtrn></blockquote><k>punar-ātta</k> |
|
<blockquote><dtrn>• redundancy (also called <i>punar-ukti</i>) |
|
• repetition of the same word</dtrn></blockquote><k>punarapi</k> |
|
<blockquote><dtrn>• again and again |
|
• again indeed |
|
• again, also |
|
• again |
|
• still |
|
• thereafter</dtrn></blockquote><k>punarukti</k> |
|
<blockquote><dtrn>• repetition</dtrn></blockquote><k>punaḥ</k> |
|
<blockquote><dtrn>• again, the second |
|
• again |
|
• but</dtrn></blockquote><k>punaḥ api</k> |
|
<blockquote><dtrn>• again</dtrn></blockquote><k>punaḥ punaḥ</k> |
|
<blockquote><dtrn>• again and again |
|
• again, again</dtrn></blockquote><k>punaḥ āsi’</k> |
|
<blockquote><dtrn>• again coming back</dtrn></blockquote><k>punaḥ āsvādilā</k> |
|
<blockquote><dtrn>• again He tasted</dtrn></blockquote><k>punaḥ-bāra</k> |
|
<blockquote><dtrn>• again</dtrn></blockquote><k>punaḥ-janma</k> |
|
<blockquote><dtrn>• transcendental rebirth</dtrn></blockquote><k>punaḥ-ukti</k> |
|
<blockquote><dtrn>• repetition</dtrn></blockquote><k>punaḥ-ukti haya</k> |
|
<blockquote><dtrn>• it will be repetition</dtrn></blockquote><k>punaḥ-āgamana</k> |
|
<blockquote><dtrn>• again coming there |
|
• again coming</dtrn></blockquote><k>punāti</k> |
|
<blockquote><dtrn>• purifies</dtrn></blockquote><k>pura-dvāra</k> |
|
<blockquote><dtrn>• of the gateway of the temple</dtrn></blockquote><k>purandara</k> |
|
<blockquote><dtrn>• another name of Vasudeva |
|
• Purandara</dtrn></blockquote><k>puraskāra</k> |
|
<blockquote><dtrn>• honor</dtrn></blockquote><k>purataḥ</k> |
|
<blockquote><dtrn>• in front</dtrn></blockquote><k>puraścaraṇa</k> |
|
<blockquote><dtrn>• religious ceremonies</dtrn></blockquote><k>puraścaraṇa-vidhi</k> |
|
<blockquote><dtrn>• ritualistic ceremonies</dtrn></blockquote><k>puraścaryā</k> |
|
<blockquote><dtrn>• activities before initiation</dtrn></blockquote><k>puraścaryām</k> |
|
<blockquote><dtrn>• regulative principles before initiation</dtrn></blockquote><k>puraḥ</k> |
|
<blockquote><dtrn>• in front of Her |
|
• in front |
|
• in the front |
|
• situated in front</dtrn></blockquote><k>puraṭa</k> |
|
<blockquote><dtrn>• than gold</dtrn></blockquote><k>pure</k> |
|
<blockquote><dtrn>• in Dvārakā |
|
• in the city</dtrn></blockquote><k>purohita</k> |
|
<blockquote><dtrn>• priest |
|
• the priest</dtrn></blockquote><k>puruṣa</k> |
|
<blockquote><dtrn>• a male |
|
• incarnation |
|
• Lord Viṣṇu |
|
• man |
|
• persons |
|
• <i>puruṣa</i> |
|
• Supreme Person |
|
• the living entities |
|
• the Lord |
|
• the Mahā-Viṣṇu incarnation |
|
• the original person, Mahā-Viṣṇu |
|
• the person Lord Viṣṇu |
|
• the person |
|
• the Personality of Godhead |
|
• the <i>puruṣa-avatāra</i> |
|
• the Supreme Personality of Godhead |
|
• the three <i>puruṣa</i> incarnations |
|
• Viṣṇu</dtrn></blockquote><k>puruṣa nāma</k> |
|
<blockquote><dtrn>• known as <i>puruṣa</i>, Lord Viṣṇu</dtrn></blockquote><k>puruṣa-adhama</k> |
|
<blockquote><dtrn>• the lowest of human beings |
|
• the person under whom all others remain</dtrn></blockquote><k>puruṣa-adhara</k> |
|
<blockquote><dtrn>• the lips of the male</dtrn></blockquote><k>puruṣa-artha</k> |
|
<blockquote><dtrn>• achievement of the goal of life |
|
• achievements |
|
• goal of life |
|
• human interest |
|
• interest of the living being |
|
• the different types of human interests</dtrn></blockquote><k>puruṣa-artha-śiromaṇi</k> |
|
<blockquote><dtrn>• the topmost interest of the living entity</dtrn></blockquote><k>puruṣa-arthera sīmā</k> |
|
<blockquote><dtrn>• the limit of goals of life</dtrn></blockquote><k>puruṣa-arthān</k> |
|
<blockquote><dtrn>• goals of human life</dtrn></blockquote><k>puruṣa-avatāra</k> |
|
<blockquote><dtrn>• incarnations of Viṣṇu |
|
• <i>puruṣa</i> incarnations of Viṣṇu |
|
• the incarnation of the three Viṣṇus (Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu) |
|
• the <i>puruṣa</i> incarnation, or Kāraṇārṇavaśāyī Viṣṇu</dtrn></blockquote><k>puruṣa-avatārera</k> |
|
<blockquote><dtrn>• of all the <i>puruṣa-avatāras</i></dtrn></blockquote><k>puruṣa-jāti</k> |
|
<blockquote><dtrn>• belonging to the male class</dtrn></blockquote><k>puruṣa-niśvāsa-saha</k> |
|
<blockquote><dtrn>• with the exhaling of Mahā-Viṣṇu</dtrn></blockquote><k>puruṣa-nāsāte</k> |
|
<blockquote><dtrn>• in the nostrils of the Lord</dtrn></blockquote><k>puruṣa-rūpe</k> |
|
<blockquote><dtrn>• in the original form of Mahā-Viṣṇu</dtrn></blockquote><k>puruṣa-rūpeṇa</k> |
|
<blockquote><dtrn>• in the form of Lord Viṣṇu</dtrn></blockquote><k>puruṣa-traye</k> |
|
<blockquote><dtrn>• to three persons</dtrn></blockquote><k>puruṣa-uttama</k> |
|
<blockquote><dtrn>• O Supreme Personality of Godhead</dtrn></blockquote><k>puruṣa-uttamaḥ</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead, the best of all personalities</dtrn></blockquote><k>puruṣa-uttame</k> |
|
<blockquote><dtrn>• in the Supreme Personality of Godhead |
|
• to the Supreme Personality of Godhead</dtrn></blockquote><k>puruṣa-ādi</k> |
|
<blockquote><dtrn>• of the <i>puruṣa-avatāras</i>, etc. |
|
• <i>puruṣa</i> incarnations, etc.</dtrn></blockquote><k>puruṣa-ādi gaṇa</k> |
|
<blockquote><dtrn>• all the males of Vṛndāvana</dtrn></blockquote><k>puruṣa-ākhyāni</k> |
|
<blockquote><dtrn>• celebrated as the <i>puruṣa</i> |
|
• celebrated as the <i>puruṣas</i></dtrn></blockquote><k>puruṣa-śarīre</k> |
|
<blockquote><dtrn>• within the body of the Lord</dtrn></blockquote><k>puruṣam</k> |
|
<blockquote><dtrn>• the person |
|
• the Supreme Person |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>puruṣam param</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead</dtrn></blockquote><k>puruṣasya</k> |
|
<blockquote><dtrn>• of the Personality of Godhead |
|
• of the Supreme Person |
|
• of the supreme person</dtrn></blockquote><k>puruṣaḥ</k> |
|
<blockquote><dtrn>• Kāraṇābdhiśāyī Viṣṇu |
|
• Mahā-Viṣṇu |
|
• supreme enjoyer |
|
• the enjoyer |
|
• the original Mahā-Viṣṇu |
|
• the supreme enjoyer |
|
• the Supreme Person</dtrn></blockquote><k>puruṣe</k> |
|
<blockquote><dtrn>• the male</dtrn></blockquote><k>puruṣera</k> |
|
<blockquote><dtrn>• of the Lord |
|
• of the <i>puruṣa-avatāras</i></dtrn></blockquote><k>puruṣeṇa</k> |
|
<blockquote><dtrn>• by a man |
|
• by the enjoyer of material nature |
|
• by the living entity</dtrn></blockquote><k>puruṣottama</k> |
|
<blockquote><dtrn>• Lord Puruṣottama |
|
• Puruṣottama</dtrn></blockquote><k>puruṣottama brahmacārī</k> |
|
<blockquote><dtrn>• Puruṣottama Brahmacārī</dtrn></blockquote><k>puruṣottama dekhi’</k> |
|
<blockquote><dtrn>• after visiting Jagannātha Purī</dtrn></blockquote><k>puruṣottama paṇḍita</k> |
|
<blockquote><dtrn>• Puruṣottama Paṇḍita</dtrn></blockquote><k>puruṣottama ācārya</k> |
|
<blockquote><dtrn>• Puruṣottama Ācārya</dtrn></blockquote><k>puruṣottama-deva</k> |
|
<blockquote><dtrn>• King Puruṣottama-deva</dtrn></blockquote><k>puruṣottama-grāma</k> |
|
<blockquote><dtrn>• the place known as Puruṣottama, Jagannātha Purī</dtrn></blockquote><k>puruṣottama-jānāre</k> |
|
<blockquote><dtrn>• at Puruṣottama Jānā, the prince</dtrn></blockquote><k>puruṣottama-vāsī</k> |
|
<blockquote><dtrn>• residents of Puruṣottama (Jagannātha Purī) |
|
• the residents of Jagannātha Purī</dtrn></blockquote><k>puruṣottamadeva</k> |
|
<blockquote><dtrn>• Puruṣottama-deva</dtrn></blockquote><k>puruṣottamasya</k> |
|
<blockquote><dtrn>• of Lord Śrī Kṛṣṇa</dtrn></blockquote><k>puruṣottame</k> |
|
<blockquote><dtrn>• at Jagannātha Purī |
|
• in Jagannātha Purī |
|
• in Puruṣottama (Jagannātha Purī) |
|
• to Jagannātha Purī |
|
• to the Supreme Personality of Godhead</dtrn></blockquote><k>puruṣārtha</k> |
|
<blockquote><dtrn>• of all goals of human life</dtrn></blockquote><k>puruṣārtha-sāra</k> |
|
<blockquote><dtrn>• the ultimate goal of life</dtrn></blockquote><k>purā</k> |
|
<blockquote><dtrn>• from beginningless time</dtrn></blockquote><k>purātana</k> |
|
<blockquote><dtrn>• old |
|
• the old |
|
• very old</dtrn></blockquote><k>purāṇa</k> |
|
<blockquote><dtrn>• Purāṇas |
|
• the Purāṇas |
|
• the supplementary Vedic literatures called the Purāṇas</dtrn></blockquote><k>purāṇa sukutā</k> |
|
<blockquote><dtrn>• dried bitter vegetables such as bitter melon</dtrn></blockquote><k>purāṇa-arkaḥ</k> |
|
<blockquote><dtrn>• Purāṇa or Vedic literature that shines like the sun</dtrn></blockquote><k>purāṇa-vacana</k> |
|
<blockquote><dtrn>• quoting from the Purāṇas</dtrn></blockquote><k>purāṇa-vākye</k> |
|
<blockquote><dtrn>• by the words of the Purāṇas</dtrn></blockquote><k>purāṇa-ādyāḥ</k> |
|
<blockquote><dtrn>• headed by the Purāṇas</dtrn></blockquote><k>purāṇam</k> |
|
<blockquote><dtrn>• the Purāṇa (<i>Śrīmad-Bhāgavatam</i>) |
|
• the supplementary Vedic literature <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>purāṇau</k> |
|
<blockquote><dtrn>• are the original cause</dtrn></blockquote><k>purāṇaḥ</k> |
|
<blockquote><dtrn>• very old, or eternal</dtrn></blockquote><k>purāṇe</k> |
|
<blockquote><dtrn>• in the Purāṇas</dtrn></blockquote><k>purāṇera</k> |
|
<blockquote><dtrn>• of the Purāṇas</dtrn></blockquote><k>purāṇānām</k> |
|
<blockquote><dtrn>• of the Purāṇas</dtrn></blockquote><k>purī</k> |
|
<blockquote><dtrn>• city |
|
• Jagannātha Purī |
|
• My dear Mādhavendra Purī |
|
• Mādhavendra Purī Gosvāmī |
|
• Mādhavendra Purī |
|
• O Mādhavendra Purī |
|
• Paramānanda Purī |
|
• Purī Gosāñi |
|
• the city |
|
• the place |
|
• the town |
|
• to Paramānanda Purī |
|
• Śrī Raṅga Purī |
|
• Īśvara Purī</dtrn></blockquote><k>purī dekhi’</k> |
|
<blockquote><dtrn>• by seeing Mādhavendra Purī</dtrn></blockquote><k>purī gosāñi</k> |
|
<blockquote><dtrn>• Paramānanda Purī |
|
• Rāmacandra Purī</dtrn></blockquote><k>purī kahe</k> |
|
<blockquote><dtrn>• Mādhavendra Purī inquired from the boy |
|
• Mādhavendra Purī said |
|
• Paramānanda Purī replied</dtrn></blockquote><k>purī kāmakoṣṭhī</k> |
|
<blockquote><dtrn>• to Kāmakoṣṭhī-purī</dtrn></blockquote><k>purī kṛṣṇānanda</k> |
|
<blockquote><dtrn>• Kṛṣṇānanda Purī</dtrn></blockquote><k>purī sukhānanda</k> |
|
<blockquote><dtrn>• Sukhānanda Purī</dtrn></blockquote><k>purī-bhāratīra saṅge</k> |
|
<blockquote><dtrn>• with Paramānanda Purī and Brahmānanda Bhāratī</dtrn></blockquote><k>purī-dvaye</k> |
|
<blockquote><dtrn>• in Dvārakā and Mathurā |
|
• in two <i>purīs</i>, namely Mathurā-purī and Dvārakā-purī</dtrn></blockquote><k>purī-dāsa</k> |
|
<blockquote><dtrn>• Purī dāsa</dtrn></blockquote><k>purī-gosāñi</k> |
|
<blockquote><dtrn>• Mādhavendra Purī |
|
• Paramānanda Gosāñi |
|
• Paramānanda Purī |
|
• Rāmacandra Purī |
|
• Īśvara Purī</dtrn></blockquote><k>purī-gosāñi kahe</k> |
|
<blockquote><dtrn>• Purī Gosāñi said</dtrn></blockquote><k>purī-gosāñi-saṅge</k> |
|
<blockquote><dtrn>• with Purī Gosvāmī</dtrn></blockquote><k>purī-gosāñira</k> |
|
<blockquote><dtrn>• Mādhavendra Purī |
|
• of Mādhavendra Purī |
|
• of Paramānanda Purī |
|
• of Purī Gosāñi, Mādhavendra Purī |
|
• of Īśvara Purī</dtrn></blockquote><k>purī-sama</k> |
|
<blockquote><dtrn>• like Mādhavendra Purī</dtrn></blockquote><k>purīm</k> |
|
<blockquote><dtrn>• to the abode</dtrn></blockquote><k>purīra</k> |
|
<blockquote><dtrn>• of Dvārakā Purī |
|
• of Mādhavendra Purī |
|
• of Paramānanda Purī</dtrn></blockquote><k>purīra bāhira</k> |
|
<blockquote><dtrn>• out of the temple of Guṇḍicā Purī</dtrn></blockquote><k>purīra nava-deśe</k> |
|
<blockquote><dtrn>• in nine different parts of the city</dtrn></blockquote><k>purīra prema</k> |
|
<blockquote><dtrn>• the ecstatic love of Mādhavendra Purī</dtrn></blockquote><k>purīra svabhāva</k> |
|
<blockquote><dtrn>• Rāmacandra Purī’s character</dtrn></blockquote><k>purīra vacane</k> |
|
<blockquote><dtrn>• by the words of Paramānanda Purī |
|
• on the order of Paramānanda Purī</dtrn></blockquote><k>purīre</k> |
|
<blockquote><dtrn>• at Rāmacandra Purī |
|
• to Paramānanda Purī</dtrn></blockquote><k>purīśvara</k> |
|
<blockquote><dtrn>• Īśvara Purī</dtrn></blockquote><k>purīṣera</k> |
|
<blockquote><dtrn>• in stool</dtrn></blockquote><k>pustaka</k> |
|
<blockquote><dtrn>• books |
|
• the books</dtrn></blockquote><k>pustaka pāiyā</k> |
|
<blockquote><dtrn>• getting those two books</dtrn></blockquote><k>pustake</k> |
|
<blockquote><dtrn>• the book</dtrn></blockquote><k>putalī</k> |
|
<blockquote><dtrn>• a doll |
|
• doll |
|
• the doll</dtrn></blockquote><k>putra</k> |
|
<blockquote><dtrn>• a son |
|
• children |
|
• His son |
|
• my dear son |
|
• my son |
|
• son |
|
• sons |
|
• the son</dtrn></blockquote><k>putra bale</k> |
|
<blockquote><dtrn>• his son says</dtrn></blockquote><k>putra saba</k> |
|
<blockquote><dtrn>• all the sons</dtrn></blockquote><k>putra-bhāve</k> |
|
<blockquote><dtrn>• in the position of a son</dtrn></blockquote><k>putra-gaṇe</k> |
|
<blockquote><dtrn>• unto sons</dtrn></blockquote><k>putra-jñāne</k> |
|
<blockquote><dtrn>• by accepting as a son</dtrn></blockquote><k>putra-mukha</k> |
|
<blockquote><dtrn>• the face of her son</dtrn></blockquote><k>putra-mātā</k> |
|
<blockquote><dtrn>• of the mother and child</dtrn></blockquote><k>putra-nāti</k> |
|
<blockquote><dtrn>• son or grandson</dtrn></blockquote><k>putra-saha</k> |
|
<blockquote><dtrn>• with the child</dtrn></blockquote><k>putra-sama</k> |
|
<blockquote><dtrn>• like to her own sons</dtrn></blockquote><k>putra-saṅge</k> |
|
<blockquote><dtrn>• taking the boy</dtrn></blockquote><k>putra-upacāritam</k> |
|
<blockquote><dtrn>• though spoken for his son</dtrn></blockquote><k>putra-ṭhāñi</k> |
|
<blockquote><dtrn>• to their son</dtrn></blockquote><k>putrau</k> |
|
<blockquote><dtrn>• the two sons Kṛṣṇa and Balarāma</dtrn></blockquote><k>putre</k> |
|
<blockquote><dtrn>• his son |
|
• on our sons |
|
• unto her son |
|
• unto his son</dtrn></blockquote><k>putreo</k> |
|
<blockquote><dtrn>• even my own son</dtrn></blockquote><k>putrera</k> |
|
<blockquote><dtrn>• of her son |
|
• of his son |
|
• of the son |
|
• of their son |
|
• of your son</dtrn></blockquote><k>putrera mane</k> |
|
<blockquote><dtrn>• in the mind of the son</dtrn></blockquote><k>putrera milane</k> |
|
<blockquote><dtrn>• by meeting the son</dtrn></blockquote><k>putrere</k> |
|
<blockquote><dtrn>• his son |
|
• unto the son</dtrn></blockquote><k>puttalī</k> |
|
<blockquote><dtrn>• a doll</dtrn></blockquote><k>puḍila</k> |
|
<blockquote><dtrn>• burned</dtrn></blockquote><k>puḍi’</k> |
|
<blockquote><dtrn>• to ashes</dtrn></blockquote><k>puṁsaḥ</k> |
|
<blockquote><dtrn>• of a person |
|
• of the man |
|
• of the <i>puruṣa-avatāras</i> |
|
• of the Supreme Person</dtrn></blockquote><k>puṁsā</k> |
|
<blockquote><dtrn>• by the human being</dtrn></blockquote><k>puṁsām</k> |
|
<blockquote><dtrn>• by the devotees |
|
• of men |
|
• of persons</dtrn></blockquote><k>puṅthi</k> |
|
<blockquote><dtrn>• book |
|
• books |
|
• literatures |
|
• scripture |
|
• scriptures |
|
• the book</dtrn></blockquote><k>puṅthi pāñā</k> |
|
<blockquote><dtrn>• getting that scripture</dtrn></blockquote><k>puṇya</k> |
|
<blockquote><dtrn>• piety |
|
• pious activities |
|
• pious activity |
|
• pious</dtrn></blockquote><k>puṇya kare</k> |
|
<blockquote><dtrn>• acts piously</dtrn></blockquote><k>puṇya kṣaya</k> |
|
<blockquote><dtrn>• destruction of piety</dtrn></blockquote><k>puṇya lāgi’</k> |
|
<blockquote><dtrn>• simply for pious activity</dtrn></blockquote><k>puṇya-maṇḍala</k> |
|
<blockquote><dtrn>• of groups of pious activities</dtrn></blockquote><k>puṇya-phale</k> |
|
<blockquote><dtrn>• as the fruit of pious activities</dtrn></blockquote><k>puṇya-puñja-phale</k> |
|
<blockquote><dtrn>• by the result of many pious activities</dtrn></blockquote><k>puṇya-udayena</k> |
|
<blockquote><dtrn>• means of pious activities</dtrn></blockquote><k>puṇyataḥ</k> |
|
<blockquote><dtrn>• and by performing pious activities</dtrn></blockquote><k>puṇyavān</k> |
|
<blockquote><dtrn>• pious</dtrn></blockquote><k>puṇye</k> |
|
<blockquote><dtrn>• in pious activities</dtrn></blockquote><k>puṇyānām</k> |
|
<blockquote><dtrn>• holy</dtrn></blockquote><k>puṇḍarīka vidyānidhi</k> |
|
<blockquote><dtrn>• Puṇḍarīka Vidyānidhi</dtrn></blockquote><k>puṇḍarīka-akṣa</k> |
|
<blockquote><dtrn>• O lotus-eyed one</dtrn></blockquote><k>puṇḍarīka-prabhaḥ</k> |
|
<blockquote><dtrn>• the luster of the white lotus flower</dtrn></blockquote><k>puṇḍarīkākṣa</k> |
|
<blockquote><dtrn>• Puṇḍarīkākṣa</dtrn></blockquote><k>puṣila</k> |
|
<blockquote><dtrn>• nourished</dtrn></blockquote><k>puṣkara-nābhasya</k> |
|
<blockquote><dtrn>• of the Lord, from whose navel grows a lotus flower</dtrn></blockquote><k>puṣkariṇī</k> |
|
<blockquote><dtrn>• a lake |
|
• lakes</dtrn></blockquote><k>puṣpa</k> |
|
<blockquote><dtrn>• by flowers |
|
• flowers |
|
• of flowers</dtrn></blockquote><k>puṣpa uṭhāite</k> |
|
<blockquote><dtrn>• to pick flowers</dtrn></blockquote><k>puṣpa-araṇya</k> |
|
<blockquote><dtrn>• the garden of flowers</dtrn></blockquote><k>puṣpa-añjali</k> |
|
<blockquote><dtrn>• the ceremony of offering flowers to the Lord</dtrn></blockquote><k>puṣpa-bakulera</k> |
|
<blockquote><dtrn>• of <i>bakula</i> flower trees</dtrn></blockquote><k>puṣpa-bāḍī</k> |
|
<blockquote><dtrn>• to the flower garden of Guṇḍicā</dtrn></blockquote><k>puṣpa-cūḍā</k> |
|
<blockquote><dtrn>• helmet of flowers</dtrn></blockquote><k>puṣpa-druma</k> |
|
<blockquote><dtrn>• flower trees</dtrn></blockquote><k>puṣpa-gandha</k> |
|
<blockquote><dtrn>• the fragrance of the flowers</dtrn></blockquote><k>puṣpa-gopāla</k> |
|
<blockquote><dtrn>• Puṣpagopāla</dtrn></blockquote><k>puṣpa-kisalaya</k> |
|
<blockquote><dtrn>• a few flowers and twigs</dtrn></blockquote><k>puṣpa-mālā</k> |
|
<blockquote><dtrn>• a flower garland |
|
• as a garland of flowers |
|
• flower garland |
|
• flower garlands |
|
• garlands of flowers</dtrn></blockquote><k>puṣpa-phala vinā</k> |
|
<blockquote><dtrn>• except for fruits and flowers</dtrn></blockquote><k>puṣpa-phala-bhare</k> |
|
<blockquote><dtrn>• because of the heavy burden of flowers and fruits</dtrn></blockquote><k>puṣpa-phala-āḍhyāḥ</k> |
|
<blockquote><dtrn>• filled with luxuriant fruits and flowers</dtrn></blockquote><k>puṣpa-sama</k> |
|
<blockquote><dtrn>• like a flower</dtrn></blockquote><k>puṣpa-taravaḥ</k> |
|
<blockquote><dtrn>• the flower trees</dtrn></blockquote><k>puṣpa-tulasī</k> |
|
<blockquote><dtrn>• flowers and <i>tulasī</i></dtrn></blockquote><k>puṣpa-udyāna</k> |
|
<blockquote><dtrn>• flower gardens</dtrn></blockquote><k>puṣpa-udyāna-vane</k> |
|
<blockquote><dtrn>• in the flower gardens</dtrn></blockquote><k>puṣpa-udyāne</k> |
|
<blockquote><dtrn>• in a flower garden |
|
• in that flower garden |
|
• in the flower garden |
|
• into the garden at Guṇḍicā where the Lord stays</dtrn></blockquote><k>puṣpa-vana</k> |
|
<blockquote><dtrn>• flower garden</dtrn></blockquote><k>puṣpa-vṛṣṭayaḥ</k> |
|
<blockquote><dtrn>• showers of flowers</dtrn></blockquote><k>puṣpa-ādi</k> |
|
<blockquote><dtrn>• all the flowers and fruits</dtrn></blockquote><k>puṣpa-ārāma</k> |
|
<blockquote><dtrn>• garden</dtrn></blockquote><k>puṣpa-śayyā</k> |
|
<blockquote><dtrn>• flower bed</dtrn></blockquote><k>puṣpavantau</k> |
|
<blockquote><dtrn>• the sun and moon together</dtrn></blockquote><k>puṣpe</k> |
|
<blockquote><dtrn>• by flowers</dtrn></blockquote><k>puṣpera udyāna</k> |
|
<blockquote><dtrn>• a flower garden</dtrn></blockquote><k>puṣpera udyāne</k> |
|
<blockquote><dtrn>• in a garden of flowers</dtrn></blockquote><k>puṣpita</k> |
|
<blockquote><dtrn>• blooming with flowers</dtrn></blockquote><k>puṣpāñjali</k> |
|
<blockquote><dtrn>• offering flowers to the Lord Jagannātha Deity |
|
• the <i>puṣpāñjali</i> performance</dtrn></blockquote><k>puṣpāṇi</k> |
|
<blockquote><dtrn>• the flowers</dtrn></blockquote><k>puṣṇāti</k> |
|
<blockquote><dtrn>• maintains</dtrn></blockquote><k>puṣṭa</k> |
|
<blockquote><dtrn>• cultivated |
|
• nourished</dtrn></blockquote><k>puṣṭa kalevara</k> |
|
<blockquote><dtrn>• very well built body</dtrn></blockquote><k>puṣṭi</k> |
|
<blockquote><dtrn>• nourishment</dtrn></blockquote><k>pā</k> |
|
<blockquote><dtrn>• feet</dtrn></blockquote><k>pāba</k> |
|
<blockquote><dtrn>• I shall get |
|
• shall get |
|
• shall I get |
|
• shall we get |
|
• we shall get |
|
• will get</dtrn></blockquote><k>pāba daraśana</k> |
|
<blockquote><dtrn>• I shall visit the temple</dtrn></blockquote><k>pābe</k> |
|
<blockquote><dtrn>• can get |
|
• he will get |
|
• one will get |
|
• will achieve |
|
• will feel |
|
• will get |
|
• you will get</dtrn></blockquote><k>pābe prema-dhana</k> |
|
<blockquote><dtrn>• you will achieve the highest goal, ecstatic love of Kṛṣṇa</dtrn></blockquote><k>pābe tumi</k> |
|
<blockquote><dtrn>• you will get</dtrn></blockquote><k>pābāra upāya</k> |
|
<blockquote><dtrn>• the means of achieving</dtrn></blockquote><k>pāche</k> |
|
<blockquote><dtrn>• after that |
|
• after this |
|
• after |
|
• afterward |
|
• afterwards |
|
• at last |
|
• at the end |
|
• at the rear |
|
• back |
|
• behind Him |
|
• behind |
|
• following |
|
• in the end |
|
• just behind |
|
• later on |
|
• later |
|
• thereafter |
|
• toward the back</dtrn></blockquote><k>pāche cale</k> |
|
<blockquote><dtrn>• goes behind</dtrn></blockquote><k>pāche pāche</k> |
|
<blockquote><dtrn>• after him |
|
• at the rear |
|
• behind |
|
• following</dtrn></blockquote><k>pāche āsi’</k> |
|
<blockquote><dtrn>• coming after |
|
• coming</dtrn></blockquote><k>pācheta’ lāgiyā</k> |
|
<blockquote><dtrn>• following</dtrn></blockquote><k>pāchete</k> |
|
<blockquote><dtrn>• behind</dtrn></blockquote><k>pāda</k> |
|
<blockquote><dtrn>• feet |
|
• foot |
|
• legs |
|
• of the lotus feet |
|
• on feet |
|
• the feet</dtrn></blockquote><k>pāda cāpi’</k> |
|
<blockquote><dtrn>• massaging the legs</dtrn></blockquote><k>pāda prakṣālana</k> |
|
<blockquote><dtrn>• washing of the lotus feet |
|
• washing the feet</dtrn></blockquote><k>pāda prakṣālana kari’</k> |
|
<blockquote><dtrn>• after washing His feet</dtrn></blockquote><k>pāda prakṣālila</k> |
|
<blockquote><dtrn>• washed the feet</dtrn></blockquote><k>pāda prakṣālite</k> |
|
<blockquote><dtrn>• washing His feet</dtrn></blockquote><k>pāda-abje</k> |
|
<blockquote><dtrn>• to the lotus feet</dtrn></blockquote><k>pāda-ambhojāt</k> |
|
<blockquote><dtrn>• from the lotus flower of His feet</dtrn></blockquote><k>pāda-ambuja</k> |
|
<blockquote><dtrn>• the lotus feet</dtrn></blockquote><k>pāda-ambuja-sarva-svaiḥ</k> |
|
<blockquote><dtrn>• whose all in all is the lotus feet</dtrn></blockquote><k>pāda-aravinda</k> |
|
<blockquote><dtrn>• unto the lotus feet</dtrn></blockquote><k>pāda-aravinde</k> |
|
<blockquote><dtrn>• in the lotus feet</dtrn></blockquote><k>pāda-aṅguṣṭha</k> |
|
<blockquote><dtrn>• His toe</dtrn></blockquote><k>pāda-jala</k> |
|
<blockquote><dtrn>• water from washing the feet</dtrn></blockquote><k>pāda-madhye</k> |
|
<blockquote><dtrn>• between the two legs</dtrn></blockquote><k>pāda-mūlāt</k> |
|
<blockquote><dtrn>• from the lotus feet</dtrn></blockquote><k>pāda-padma</k> |
|
<blockquote><dtrn>• lotus feet |
|
• of the lotus feet |
|
• the lotus feet |
|
• unto the lotus feet</dtrn></blockquote><k>pāda-padme</k> |
|
<blockquote><dtrn>• at the lotus feet |
|
• on the lotus feet |
|
• unto the lotus feet</dtrn></blockquote><k>pāda-paṅkaja</k> |
|
<blockquote><dtrn>• lotus feet</dtrn></blockquote><k>pāda-prahāra pāñā</k> |
|
<blockquote><dtrn>• being kicked</dtrn></blockquote><k>pāda-prakṣālana</k> |
|
<blockquote><dtrn>• washing of the feet |
|
• washing the feet</dtrn></blockquote><k>pāda-prakṣālane</k> |
|
<blockquote><dtrn>• washing the feet</dtrn></blockquote><k>pāda-prasāraṇa</k> |
|
<blockquote><dtrn>• extending His legs</dtrn></blockquote><k>pāda-pīṭa</k> |
|
<blockquote><dtrn>• at Kṛṣṇa’s lotus feet</dtrn></blockquote><k>pāda-pīṭhaḥ</k> |
|
<blockquote><dtrn>• whose lotus feet</dtrn></blockquote><k>pāda-pīṭhe</k> |
|
<blockquote><dtrn>• at the lotus feet</dtrn></blockquote><k>pāda-pīṭhe stuti</k> |
|
<blockquote><dtrn>• offering prayers unto the lotus feet</dtrn></blockquote><k>pāda-pūraṇe</k> |
|
<blockquote><dtrn>• in completing the verse</dtrn></blockquote><k>pāda-raja</k> |
|
<blockquote><dtrn>• the dust of your feet</dtrn></blockquote><k>pāda-rajaḥ</k> |
|
<blockquote><dtrn>• of the dust of the lotus feet</dtrn></blockquote><k>pāda-ratām</k> |
|
<blockquote><dtrn>• who have fallen at the lotus feet</dtrn></blockquote><k>pāda-samvāhana</k> |
|
<blockquote><dtrn>• massaging of the feet |
|
• massaging of the legs |
|
• massaging the leg |
|
• massaging the legs |
|
• massaging Your legs</dtrn></blockquote><k>pāda-samvāhane</k> |
|
<blockquote><dtrn>• massaging the feet</dtrn></blockquote><k>pāda-saṁvāhana</k> |
|
<blockquote><dtrn>• massaging the feet |
|
• massaging the legs</dtrn></blockquote><k>pāda-saṁvāhana-ādibhiḥ</k> |
|
<blockquote><dtrn>• by massaging His feet, etc</dtrn></blockquote><k>pāda-saṁvāhanam</k> |
|
<blockquote><dtrn>• massaging the feet</dtrn></blockquote><k>pāda-sevanam</k> |
|
<blockquote><dtrn>• executing devotional service according to time, circumstances and situation, only in relationship with Viṣṇu</dtrn></blockquote><k>pāda-sevāya mati</k> |
|
<blockquote><dtrn>• her desire is to serve the lotus feet</dtrn></blockquote><k>pāda-sparśa kaila</k> |
|
<blockquote><dtrn>• touched with His feet</dtrn></blockquote><k>pāda-spṛśaḥ</k> |
|
<blockquote><dtrn>• from the touch of the lotus feet</dtrn></blockquote><k>pāda-udaka</k> |
|
<blockquote><dtrn>• the water that touched the lotus feet</dtrn></blockquote><k>pāda-upadhāna</k> |
|
<blockquote><dtrn>• shoes</dtrn></blockquote><k>pāda-vikṣepaṇa</k> |
|
<blockquote><dtrn>• throwing forth of the foot</dtrn></blockquote><k>pāda-ātmikā</k> |
|
<blockquote><dtrn>• only one fourth</dtrn></blockquote><k>pāda-āśraya</k> |
|
<blockquote><dtrn>• of the shelter of the lotus feet</dtrn></blockquote><k>pāda-śauca</k> |
|
<blockquote><dtrn>• washing the feet</dtrn></blockquote><k>pādau</k> |
|
<blockquote><dtrn>• the two feet</dtrn></blockquote><k>pādebhyaḥ</k> |
|
<blockquote><dtrn>• from the legs</dtrn></blockquote><k>pādukā</k> |
|
<blockquote><dtrn>• slippers</dtrn></blockquote><k>pādya</k> |
|
<blockquote><dtrn>• water for washing the feet</dtrn></blockquote><k>pāgala</k> |
|
<blockquote><dtrn>• foolish |
|
• intoxicated |
|
• mad |
|
• madman |
|
• You are a madman</dtrn></blockquote><k>pāgalāmi</k> |
|
<blockquote><dtrn>• madness</dtrn></blockquote><k>pāhi</k> |
|
<blockquote><dtrn>• please maintain |
|
• please protect</dtrn></blockquote><k>pāi</k> |
|
<blockquote><dtrn>• get |
|
• getting |
|
• I can get |
|
• I get |
|
• I may get |
|
• I reach |
|
• if I get |
|
• one can get |
|
• we achieve |
|
• we get</dtrn></blockquote><k>pāi bhaya</k> |
|
<blockquote><dtrn>• I am afraid</dtrn></blockquote><k>pāi duḥkhe</k> |
|
<blockquote><dtrn>• I was very much aggrieved</dtrn></blockquote><k>pāi nāi</k> |
|
<blockquote><dtrn>• I have not gotten</dtrn></blockquote><k>pāi vyathā</k> |
|
<blockquote><dtrn>• I get too much pain</dtrn></blockquote><k>pāiba</k> |
|
<blockquote><dtrn>• I shall get |
|
• we shall get</dtrn></blockquote><k>pāibe</k> |
|
<blockquote><dtrn>• he will get |
|
• must achieve |
|
• will get back |
|
• will get |
|
• will obtain |
|
• you will get</dtrn></blockquote><k>pāibe pāra</k> |
|
<blockquote><dtrn>• can cross over</dtrn></blockquote><k>pāibe santoṣa</k> |
|
<blockquote><dtrn>• we get satisfaction</dtrn></blockquote><k>pāibeka</k> |
|
<blockquote><dtrn>• will get</dtrn></blockquote><k>pāibi</k> |
|
<blockquote><dtrn>• you will get</dtrn></blockquote><k>pāibā</k> |
|
<blockquote><dtrn>• will get |
|
• you will get</dtrn></blockquote><k>pāibā yātanā</k> |
|
<blockquote><dtrn>• you will be punished</dtrn></blockquote><k>pāibāre</k> |
|
<blockquote><dtrn>• to attain |
|
• to get</dtrn></blockquote><k>pāika</k> |
|
<blockquote><dtrn>• constable |
|
• watchmen</dtrn></blockquote><k>pāila</k> |
|
<blockquote><dtrn>• achieved |
|
• attained |
|
• caught up to |
|
• felt |
|
• found |
|
• get the opportunity |
|
• get |
|
• got back |
|
• got |
|
• has entered |
|
• has gotten |
|
• he got |
|
• is found |
|
• obtained |
|
• partook |
|
• received |
|
• they got |
|
• we have obtained</dtrn></blockquote><k>pāila daraśana</k> |
|
<blockquote><dtrn>• got His audience |
|
• got the audience |
|
• got the sight</dtrn></blockquote><k>pāila parājaya</k> |
|
<blockquote><dtrn>• were defeated</dtrn></blockquote><k>pāile</k> |
|
<blockquote><dtrn>• after achieving |
|
• if getting |
|
• if gotten |
|
• if I get |
|
• if obtaining |
|
• if you take |
|
• when one gets |
|
• You have gotten</dtrn></blockquote><k>pāile gosāñi</k> |
|
<blockquote><dtrn>• you have gotten the shelter of the lotus feet of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>pāile tumi</k> |
|
<blockquote><dtrn>• did you obtain</dtrn></blockquote><k>pāileha</k> |
|
<blockquote><dtrn>• if one gets</dtrn></blockquote><k>pāiluṅ</k> |
|
<blockquote><dtrn>• got |
|
• I got |
|
• I have got |
|
• I have gotten</dtrn></blockquote><k>pāiluṅ caitanya</k> |
|
<blockquote><dtrn>• I have gotten Lord Caitanya</dtrn></blockquote><k>pāilā</k> |
|
<blockquote><dtrn>• did get |
|
• felt |
|
• got |
|
• have received |
|
• He got |
|
• he got |
|
• they got |
|
• took |
|
• You have gotten</dtrn></blockquote><k>pāilā cetana</k> |
|
<blockquote><dtrn>• returned to consciousness</dtrn></blockquote><k>pāilā daraśana</k> |
|
<blockquote><dtrn>• you have seen</dtrn></blockquote><k>pāilā mane</k> |
|
<blockquote><dtrn>• got in his mind</dtrn></blockquote><k>pāilāma</k> |
|
<blockquote><dtrn>• have gotten |
|
• have received</dtrn></blockquote><k>pāilāṅ</k> |
|
<blockquote><dtrn>• I have received</dtrn></blockquote><k>pāimu</k> |
|
<blockquote><dtrn>• I shall take |
|
• shall I attain</dtrn></blockquote><k>pāinu</k> |
|
<blockquote><dtrn>• got |
|
• had |
|
• I got |
|
• I have gotten in return |
|
• I have gotten |
|
• I was able |
|
• we found</dtrn></blockquote><k>pāinu daraśana</k> |
|
<blockquote><dtrn>• have gotten your interview |
|
• I saw</dtrn></blockquote><k>pāite</k> |
|
<blockquote><dtrn>• to obtain |
|
• to receive</dtrn></blockquote><k>pāitāma</k> |
|
<blockquote><dtrn>• I would have gotten</dtrn></blockquote><k>pāiye</k> |
|
<blockquote><dtrn>• appearing |
|
• I can get |
|
• I get |
|
• one gets |
|
• we can get |
|
• we get |
|
• we shall get |
|
• you will get</dtrn></blockquote><k>pāiye pāra</k> |
|
<blockquote><dtrn>• one can understand up to the extreme limit</dtrn></blockquote><k>pāiye sakala</k> |
|
<blockquote><dtrn>• we can understand all</dtrn></blockquote><k>pāiyā</k> |
|
<blockquote><dtrn>• feeling |
|
• finding Him |
|
• getting the opportunity |
|
• getting |
|
• obtaining |
|
• taking advantage of |
|
• taking the opportunity</dtrn></blockquote><k>pāiyā mānuṣa janma</k> |
|
<blockquote><dtrn>• anyone who has gotten the form of a human body</dtrn></blockquote><k>pāiñā</k> |
|
<blockquote><dtrn>• getting</dtrn></blockquote><k>pāi’</k> |
|
<blockquote><dtrn>• becoming |
|
• getting</dtrn></blockquote><k>pāka</k> |
|
<blockquote><dtrn>• cooking</dtrn></blockquote><k>pāka caḍāila</k> |
|
<blockquote><dtrn>• began cooking</dtrn></blockquote><k>pāka caḍāilā</k> |
|
<blockquote><dtrn>• began to cook</dtrn></blockquote><k>pāka kaila</k> |
|
<blockquote><dtrn>• cooked</dtrn></blockquote><k>pāka kare</k> |
|
<blockquote><dtrn>• cooks</dtrn></blockquote><k>pāka karena</k> |
|
<blockquote><dtrn>• cooks</dtrn></blockquote><k>pāka karilā apāra</k> |
|
<blockquote><dtrn>• cooked many varieties of food</dtrn></blockquote><k>pāka kari’</k> |
|
<blockquote><dtrn>• after cooking |
|
• let me cook</dtrn></blockquote><k>pāka karāila</k> |
|
<blockquote><dtrn>• engaging in cooking |
|
• he had cook</dtrn></blockquote><k>pāka karāya</k> |
|
<blockquote><dtrn>• causes to cook</dtrn></blockquote><k>pāka nāhi haya</k> |
|
<blockquote><dtrn>• you did not cook</dtrn></blockquote><k>pāka yadi kare</k> |
|
<blockquote><dtrn>• if engaged in cooking</dtrn></blockquote><k>pāka-bhāṇḍāra</k> |
|
<blockquote><dtrn>• clay pots for cooking</dtrn></blockquote><k>pāka-kartā</k> |
|
<blockquote><dtrn>• the cook</dtrn></blockquote><k>pāka-marma</k> |
|
<blockquote><dtrn>• how to cook</dtrn></blockquote><k>pāka-prayojana</k> |
|
<blockquote><dtrn>• the necessary cooking</dtrn></blockquote><k>pāka-pātra</k> |
|
<blockquote><dtrn>• the kitchen pots</dtrn></blockquote><k>pāka-pātre</k> |
|
<blockquote><dtrn>• the cooking pots</dtrn></blockquote><k>pāka-sāmagrī ānaha</k> |
|
<blockquote><dtrn>• bring all cooking ingredients |
|
• please bring everything necessary for cooking</dtrn></blockquote><k>pāka-śālā</k> |
|
<blockquote><dtrn>• the kitchen</dtrn></blockquote><k>pāka-śālāra</k> |
|
<blockquote><dtrn>• of the kitchen</dtrn></blockquote><k>pāka-śālāra dakṣiṇe</k> |
|
<blockquote><dtrn>• on the southern side of the kitchen</dtrn></blockquote><k>pāke</k> |
|
<blockquote><dtrn>• by means |
|
• in cooking</dtrn></blockquote><k>pākera</k> |
|
<blockquote><dtrn>• of cooking</dtrn></blockquote><k>pākera sāmagrī</k> |
|
<blockquote><dtrn>• the ingredients for cooking</dtrn></blockquote><k>pākhā</k> |
|
<blockquote><dtrn>• wing</dtrn></blockquote><k>pākhāliyā</k> |
|
<blockquote><dtrn>• washing</dtrn></blockquote><k>pākhāli’</k> |
|
<blockquote><dtrn>• washing</dtrn></blockquote><k>pākila</k> |
|
<blockquote><dtrn>• has ripened |
|
• ripened</dtrn></blockquote><k>pāki’</k> |
|
<blockquote><dtrn>• becoming mature</dtrn></blockquote><k>pālaiḥ</k> |
|
<blockquote><dtrn>• by the masters</dtrn></blockquote><k>pālaka</k> |
|
<blockquote><dtrn>• maintainer |
|
• the maintainer</dtrn></blockquote><k>pālaka hañā</k> |
|
<blockquote><dtrn>• being a maintainer</dtrn></blockquote><k>pālaka jñāna</k> |
|
<blockquote><dtrn>• the notion of a caretaker</dtrn></blockquote><k>pālana</k> |
|
<blockquote><dtrn>• execution |
|
• maintaining |
|
• maintenance |
|
• obedience to |
|
• of executing |
|
• protecting |
|
• protection |
|
• the power to rule</dtrn></blockquote><k>pālana kariyā</k> |
|
<blockquote><dtrn>• providing maintenance</dtrn></blockquote><k>pālana-artha</k> |
|
<blockquote><dtrn>• for maintenance</dtrn></blockquote><k>pālana-arthe</k> |
|
<blockquote><dtrn>• for maintenance</dtrn></blockquote><k>pālana-kartā</k> |
|
<blockquote><dtrn>• the maintainer</dtrn></blockquote><k>pālane</k> |
|
<blockquote><dtrn>• maintenance</dtrn></blockquote><k>pālayitā viṣṇu</k> |
|
<blockquote><dtrn>• the maintainer, Lord Viṣṇu</dtrn></blockquote><k>pāle</k> |
|
<blockquote><dtrn>• obeys</dtrn></blockquote><k>pāle-pāle</k> |
|
<blockquote><dtrn>• in flocks</dtrn></blockquote><k>pāli āmi</k> |
|
<blockquote><dtrn>• I maintain</dtrn></blockquote><k>pālibe</k> |
|
<blockquote><dtrn>• You will keep</dtrn></blockquote><k>pālibā</k> |
|
<blockquote><dtrn>• you should carry out</dtrn></blockquote><k>pālibāre</k> |
|
<blockquote><dtrn>• to execute</dtrn></blockquote><k>pāligāna</k> |
|
<blockquote><dtrn>• responders</dtrn></blockquote><k>pāliha</k> |
|
<blockquote><dtrn>• carry out</dtrn></blockquote><k>pālita</k> |
|
<blockquote><dtrn>• raised</dtrn></blockquote><k>pālitāḥ</k> |
|
<blockquote><dtrn>• obeyed</dtrn></blockquote><k>pāliḥ</k> |
|
<blockquote><dtrn>• the <i>gopī</i> named Pāli</dtrn></blockquote><k>pālya</k> |
|
<blockquote><dtrn>• as object of protection |
|
• person to be maintained</dtrn></blockquote><k>pālyere</k> |
|
<blockquote><dtrn>• the person who is maintained</dtrn></blockquote><k>pālāñāchila</k> |
|
<blockquote><dtrn>• fled</dtrn></blockquote><k>pāmara</k> |
|
<blockquote><dtrn>• a fallen soul |
|
• condemned |
|
• debauchee |
|
• even a sinful man |
|
• fallen souls |
|
• fallen |
|
• most abominable |
|
• most condemned |
|
• most fallen |
|
• most formidable |
|
• the most sinful</dtrn></blockquote><k>pāmara adhama</k> |
|
<blockquote><dtrn>• sinful and misled</dtrn></blockquote><k>pāmara-svabhāva</k> |
|
<blockquote><dtrn>• naturally sinful</dtrn></blockquote><k>pāmaraḥ</k> |
|
<blockquote><dtrn>• a fallen soul</dtrn></blockquote><k>pāmu</k> |
|
<blockquote><dtrn>• shall accept</dtrn></blockquote><k>pāna</k> |
|
<blockquote><dtrn>• betel |
|
• drink or betel |
|
• drinking |
|
• drinks |
|
• to drink</dtrn></blockquote><k>pāna kaila</k> |
|
<blockquote><dtrn>• drank</dtrn></blockquote><k>pāna kare</k> |
|
<blockquote><dtrn>• drink |
|
• drinks</dtrn></blockquote><k>pāna kariyā</k> |
|
<blockquote><dtrn>• after drinking</dtrn></blockquote><k>pāna kari’</k> |
|
<blockquote><dtrn>• drinking</dtrn></blockquote><k>pāne</k> |
|
<blockquote><dtrn>• drinking |
|
• in drinking |
|
• toward |
|
• towards</dtrn></blockquote><k>pāni</k> |
|
<blockquote><dtrn>• tears |
|
• the water |
|
• water</dtrn></blockquote><k>pānihāṭi</k> |
|
<blockquote><dtrn>• the place named Pānihāṭi</dtrn></blockquote><k>pānihāṭi-grāme</k> |
|
<blockquote><dtrn>• in the village known as Pānihāṭi</dtrn></blockquote><k>pānā</k> |
|
<blockquote><dtrn>• cream |
|
• fruit juice |
|
• sweet drinks |
|
• sweet rice</dtrn></blockquote><k>pānā-nṛsiṁhe</k> |
|
<blockquote><dtrn>• to the Lord named Pānā-nṛsiṁha</dtrn></blockquote><k>pānāgaḍi-tīrthe</k> |
|
<blockquote><dtrn>• to the holy place Pānāgaḍi</dtrn></blockquote><k>pānī</k> |
|
<blockquote><dtrn>• water</dtrn></blockquote><k>pānī-phala</k> |
|
<blockquote><dtrn>• a fruit produced in the water of rivers</dtrn></blockquote><k>pānīya</k> |
|
<blockquote><dtrn>• drinking water</dtrn></blockquote><k>pāoyāila</k> |
|
<blockquote><dtrn>• caused to get</dtrn></blockquote><k>pāpa</k> |
|
<blockquote><dtrn>• reactions of sinful activities |
|
• sin |
|
• sinful activities |
|
• sinful life |
|
• sinful |
|
• sins |
|
• the accidental sinful life |
|
• the sinful reactions</dtrn></blockquote><k>pāpa gela</k> |
|
<blockquote><dtrn>• your sinful reactions have gone</dtrn></blockquote><k>pāpa haite</k> |
|
<blockquote><dtrn>• from such a sin</dtrn></blockquote><k>pāpa kaili</k> |
|
<blockquote><dtrn>• have performed a most sinful act</dtrn></blockquote><k>pāpa lañā</k> |
|
<blockquote><dtrn>• accepting the sinful reactions</dtrn></blockquote><k>pāpa yāya mora</k> |
|
<blockquote><dtrn>• sinful reactions of my life can be washed off</dtrn></blockquote><k>pāpa-bhaya</k> |
|
<blockquote><dtrn>• fear of sinful activities</dtrn></blockquote><k>pāpa-bhoge</k> |
|
<blockquote><dtrn>• undergoing tribulations of sinful activities</dtrn></blockquote><k>pāpa-doṣa yābe</k> |
|
<blockquote><dtrn>• all the sinful reactions will go away</dtrn></blockquote><k>pāpa-hatān</k> |
|
<blockquote><dtrn>• sinful</dtrn></blockquote><k>pāpa-jīvāḥ</k> |
|
<blockquote><dtrn>• sinful creatures</dtrn></blockquote><k>pāpa-kṣaya</k> |
|
<blockquote><dtrn>• destruction of sinful reactions |
|
• destruction of sins |
|
• disappearance of all reactions to sinful activities |
|
• nullifying of sinful activities</dtrn></blockquote><k>pāpa-nāśa</k> |
|
<blockquote><dtrn>• extinction of the resultant actions of sinful life</dtrn></blockquote><k>pāpa-nāśane</k> |
|
<blockquote><dtrn>• at the place named Pāpanāśana</dtrn></blockquote><k>pāpa-phala</k> |
|
<blockquote><dtrn>• results of sinful reactions |
|
• sinful reaction</dtrn></blockquote><k>pāpa-prāyaścitte</k> |
|
<blockquote><dtrn>• atonement for the sinful act</dtrn></blockquote><k>pāpa-rāśi</k> |
|
<blockquote><dtrn>• volumes of sinful activities</dtrn></blockquote><k>pāpa-saṁsāra-nāśana</k> |
|
<blockquote><dtrn>• annihilation of materialistic life resulting from sins</dtrn></blockquote><k>pāpa-vimocana</k> |
|
<blockquote><dtrn>• free from all sinful reaction |
|
• immunity from sinful reaction</dtrn></blockquote><k>pāpa-ācāra</k> |
|
<blockquote><dtrn>• attached to sinful activities</dtrn></blockquote><k>pāpa-ācāre</k> |
|
<blockquote><dtrn>• in sinful activities</dtrn></blockquote><k>pāpa-ātmā</k> |
|
<blockquote><dtrn>• sinful man</dtrn></blockquote><k>pāpa-āśaya</k> |
|
<blockquote><dtrn>• reservoir of sinful activities</dtrn></blockquote><k>pāpe</k> |
|
<blockquote><dtrn>• in sinful activities |
|
• in sinful activity</dtrn></blockquote><k>pāpi</k> |
|
<blockquote><dtrn>• you sinful person</dtrn></blockquote><k>pāpiṣṭha</k> |
|
<blockquote><dtrn>• more sinful |
|
• sinful |
|
• you sinful rascal</dtrn></blockquote><k>pāpmānaḥ</k> |
|
<blockquote><dtrn>• whose resultant actions of sinful life</dtrn></blockquote><k>pāpāḥ</k> |
|
<blockquote><dtrn>• sinful persons</dtrn></blockquote><k>pāpī</k> |
|
<blockquote><dtrn>• sinful man |
|
• sinful</dtrn></blockquote><k>pāpīra</k> |
|
<blockquote><dtrn>• of sinful men</dtrn></blockquote><k>pāpīyasī</k> |
|
<blockquote><dtrn>• the most sinful</dtrn></blockquote><k>pāpīyān</k> |
|
<blockquote><dtrn>• sinful</dtrn></blockquote><k>pāra</k> |
|
<blockquote><dtrn>• able |
|
• are able |
|
• beyond |
|
• crossing |
|
• the extreme limit |
|
• the limit |
|
• the other side |
|
• the ultimate limit |
|
• to the other side |
|
• transcendental |
|
• you can</dtrn></blockquote><k>pāra hañā</k> |
|
<blockquote><dtrn>• after crossing |
|
• crossing</dtrn></blockquote><k>pāra kaila</k> |
|
<blockquote><dtrn>• took him across</dtrn></blockquote><k>pāra kailā</k> |
|
<blockquote><dtrn>• crossed to the other side of the river</dtrn></blockquote><k>pāra kara</k> |
|
<blockquote><dtrn>• cross over</dtrn></blockquote><k>pāra kari</k> |
|
<blockquote><dtrn>• by crossing over</dtrn></blockquote><k>pāra kariba</k> |
|
<blockquote><dtrn>• I shall cross</dtrn></blockquote><k>pāra kari’</k> |
|
<blockquote><dtrn>• crossing the river</dtrn></blockquote><k>pāra kari’ diba</k> |
|
<blockquote><dtrn>• I shall get across</dtrn></blockquote><k>pāra karāila</k> |
|
<blockquote><dtrn>• arranged to cross</dtrn></blockquote><k>pāra ācchādite</k> |
|
<blockquote><dtrn>• can You cover</dtrn></blockquote><k>pāra-apāra</k> |
|
<blockquote><dtrn>• the length and breadth</dtrn></blockquote><k>pāraka</k> |
|
<blockquote><dtrn>• that which gets one to the other side of the ocean of nescience</dtrn></blockquote><k>pāram</k> |
|
<blockquote><dtrn>• limit |
|
• the limit |
|
• to the other side</dtrn></blockquote><k>pāraye</k> |
|
<blockquote><dtrn>• am able to make |
|
• am able</dtrn></blockquote><k>pāraṇā</k> |
|
<blockquote><dtrn>• breaking the fast</dtrn></blockquote><k>pāre</k> |
|
<blockquote><dtrn>• able |
|
• are able |
|
• beyond the jurisdiction |
|
• can |
|
• He is able |
|
• is able |
|
• one is able</dtrn></blockquote><k>pāre bujhite</k> |
|
<blockquote><dtrn>• can understand</dtrn></blockquote><k>pāre sahibāre</k> |
|
<blockquote><dtrn>• can tolerate</dtrn></blockquote><k>pāre-parārdham</k> |
|
<blockquote><dtrn>• unlimited</dtrn></blockquote><k>pārena</k> |
|
<blockquote><dtrn>• is able</dtrn></blockquote><k>pāri</k> |
|
<blockquote><dtrn>• able |
|
• am able |
|
• I am able |
|
• I can |
|
• tolerate</dtrn></blockquote><k>pāri balite</k> |
|
<blockquote><dtrn>• can I say</dtrn></blockquote><k>pāripāṭi kari’</k> |
|
<blockquote><dtrn>• with great attention</dtrn></blockquote><k>pāriṣada</k> |
|
<blockquote><dtrn>• associates |
|
• personal associate</dtrn></blockquote><k>pāriṣada-caya</k> |
|
<blockquote><dtrn>• groups of associates</dtrn></blockquote><k>pāriṣada-deha</k> |
|
<blockquote><dtrn>• the body of Kṛṣṇa’s associate</dtrn></blockquote><k>pāriṣada-gaṇa</k> |
|
<blockquote><dtrn>• all the associates |
|
• personal associates |
|
• the associates</dtrn></blockquote><k>pāriṣada-gaṇe</k> |
|
<blockquote><dtrn>• associates |
|
• eternal associates</dtrn></blockquote><k>pāriṣat-gaṇa</k> |
|
<blockquote><dtrn>• factual devotees</dtrn></blockquote><k>pāroṅ</k> |
|
<blockquote><dtrn>• can |
|
• I am able</dtrn></blockquote><k>pārtha</k> |
|
<blockquote><dtrn>• My dear Arjuna |
|
• O Arjuna |
|
• O Pārtha |
|
• O son of Pṛthā</dtrn></blockquote><k>pārthivāni</k> |
|
<blockquote><dtrn>• of the element earth</dtrn></blockquote><k>pārvatī</k> |
|
<blockquote><dtrn>• the wife of Lord Śiva</dtrn></blockquote><k>pārvatīra sthāne</k> |
|
<blockquote><dtrn>• with mother Pārvatī, or goddess Durgā</dtrn></blockquote><k>pārāvāra</k> |
|
<blockquote><dtrn>• like a great ocean</dtrn></blockquote><k>pārśve</k> |
|
<blockquote><dtrn>• on one side |
|
• on the sides |
|
• on the two sides</dtrn></blockquote><k>pārṣada-dehe</k> |
|
<blockquote><dtrn>• in the form of an associate of the Lord</dtrn></blockquote><k>pārṣada-pradhāna</k> |
|
<blockquote><dtrn>• one of the chief associates</dtrn></blockquote><k>pārṣadam</k> |
|
<blockquote><dtrn>• and associates like Gadādhara, Svarūpa Dāmodara, etc. |
|
• confidential companions</dtrn></blockquote><k>pāsare</k> |
|
<blockquote><dtrn>• He forgets</dtrn></blockquote><k>pāsarila</k> |
|
<blockquote><dtrn>• forgot</dtrn></blockquote><k>pāsarilā</k> |
|
<blockquote><dtrn>• forgot</dtrn></blockquote><k>pāsarite</k> |
|
<blockquote><dtrn>• to forget</dtrn></blockquote><k>pāsarāya</k> |
|
<blockquote><dtrn>• cause to forget</dtrn></blockquote><k>pāsaṇḍī</k> |
|
<blockquote><dtrn>• nonbeliever</dtrn></blockquote><k>pāsi</k> |
|
<blockquote><dtrn>• please protect</dtrn></blockquote><k>pāta</k> |
|
<blockquote><dtrn>• the plate</dtrn></blockquote><k>pātaka-kāraṇa</k> |
|
<blockquote><dtrn>• cause of sinful activities</dtrn></blockquote><k>pātala</k> |
|
<blockquote><dtrn>• thin</dtrn></blockquote><k>pātasāha</k> |
|
<blockquote><dtrn>• the king</dtrn></blockquote><k>pātañjala</k> |
|
<blockquote><dtrn>• followers of mystic <i>yoga</i></dtrn></blockquote><k>pātañjala kahe</k> |
|
<blockquote><dtrn>• the Pātañjala philosophers say</dtrn></blockquote><k>pātaḍā-parvate</k> |
|
<blockquote><dtrn>• in the hilly tract of land known as Pātaḍā</dtrn></blockquote><k>pāte</k> |
|
<blockquote><dtrn>• extends |
|
• on a leaf |
|
• on leaves |
|
• on the leaf |
|
• the leaf</dtrn></blockquote><k>pāte vāsā</k> |
|
<blockquote><dtrn>• constructs a residence</dtrn></blockquote><k>pāthara</k> |
|
<blockquote><dtrn>• a stone |
|
• stone</dtrn></blockquote><k>pātharera</k> |
|
<blockquote><dtrn>• of stone</dtrn></blockquote><k>pāthaḥ-jani</k> |
|
<blockquote><dtrn>• with lotuses</dtrn></blockquote><k>pāthāre</k> |
|
<blockquote><dtrn>• in the inundation</dtrn></blockquote><k>pātiba</k> |
|
<blockquote><dtrn>• shall devise</dtrn></blockquote><k>pātila</k> |
|
<blockquote><dtrn>• laid down |
|
• spread</dtrn></blockquote><k>pātilena</k> |
|
<blockquote><dtrn>• spread</dtrn></blockquote><k>pātiyā</k> |
|
<blockquote><dtrn>• spreading</dtrn></blockquote><k>pātiyācha hāṭa</k> |
|
<blockquote><dtrn>• have set up a market</dtrn></blockquote><k>pātiyāche</k> |
|
<blockquote><dtrn>• has spread</dtrn></blockquote><k>pātiyāya</k> |
|
<blockquote><dtrn>• can believe</dtrn></blockquote><k>pāti’</k> |
|
<blockquote><dtrn>• demonstrating |
|
• setting |
|
• spreading</dtrn></blockquote><k>pātnā</k> |
|
<blockquote><dtrn>• useless straw</dtrn></blockquote><k>pātra</k> |
|
<blockquote><dtrn>• candidate |
|
• due recipients |
|
• eligible person |
|
• ministers |
|
• most confidential devotees |
|
• objects |
|
• plate |
|
• pot |
|
• recipient |
|
• the dishes |
|
• the leaf plate |
|
• the plate |
|
• the pot |
|
• the recipient</dtrn></blockquote><k>pātra bhariyā</k> |
|
<blockquote><dtrn>• filling up a dish</dtrn></blockquote><k>pātra bhari’</k> |
|
<blockquote><dtrn>• filling up the baskets</dtrn></blockquote><k>pātra vahi’</k> |
|
<blockquote><dtrn>• bearing Your waterpot</dtrn></blockquote><k>pātra-gaṇa</k> |
|
<blockquote><dtrn>• his associates |
|
• his own associates</dtrn></blockquote><k>pātra-mitra</k> |
|
<blockquote><dtrn>• all the officers and friends</dtrn></blockquote><k>pātra-mitra sane</k> |
|
<blockquote><dtrn>• accompanied by ministers and friends</dtrn></blockquote><k>pātra-mitra-saṅge</k> |
|
<blockquote><dtrn>• accompanied by his secretaries, ministers, military officers and so on |
|
• with his ministers and friends</dtrn></blockquote><k>pātra-sannidhāna</k> |
|
<blockquote><dtrn>• presence of the players</dtrn></blockquote><k>pātram</k> |
|
<blockquote><dtrn>• candidate</dtrn></blockquote><k>pātrera praveśa</k> |
|
<blockquote><dtrn>• the entrance of the players</dtrn></blockquote><k>pātrete</k> |
|
<blockquote><dtrn>• on a plate</dtrn></blockquote><k>pātsāha dekhiyā</k> |
|
<blockquote><dtrn>• seeing the Nawab</dtrn></blockquote><k>pātsāhā-āge</k> |
|
<blockquote><dtrn>• on behalf of the emperor</dtrn></blockquote><k>pātsāra</k> |
|
<blockquote><dtrn>• king</dtrn></blockquote><k>pātsāra sthāne</k> |
|
<blockquote><dtrn>• to the care of the emperor</dtrn></blockquote><k>pātsāra āge</k> |
|
<blockquote><dtrn>• in the service of the Muslim king</dtrn></blockquote><k>pātsāra ṭhāñi</k> |
|
<blockquote><dtrn>• for the emperor</dtrn></blockquote><k>pātu</k> |
|
<blockquote><dtrn>• let it protect</dtrn></blockquote><k>pātā</k> |
|
<blockquote><dtrn>• and leaves |
|
• the leaf</dtrn></blockquote><k>pāuka</k> |
|
<blockquote><dtrn>• let him get</dtrn></blockquote><k>pāvakasya</k> |
|
<blockquote><dtrn>• of fire</dtrn></blockquote><k>pāvana</k> |
|
<blockquote><dtrn>• saintly persons</dtrn></blockquote><k>pāvana-ādi</k> |
|
<blockquote><dtrn>• Pāvana and others</dtrn></blockquote><k>pāvanam</k> |
|
<blockquote><dtrn>• purifier</dtrn></blockquote><k>pāvanānām</k> |
|
<blockquote><dtrn>• of all other purifiers</dtrn></blockquote><k>pāvanī</k> |
|
<blockquote><dtrn>• purifying</dtrn></blockquote><k>pāya</k> |
|
<blockquote><dtrn>• accept |
|
• achieves |
|
• at His lotus feet |
|
• at the feet |
|
• attain |
|
• attains |
|
• becomes |
|
• can get |
|
• does get |
|
• enjoys |
|
• finds |
|
• get |
|
• gets the opportunity |
|
• gets |
|
• grow |
|
• he felt |
|
• he gets |
|
• is available |
|
• lotus feet |
|
• obtain |
|
• obtains |
|
• on the soles |
|
• one can get |
|
• one gets |
|
• one obtains |
|
• reach |
|
• reaches |
|
• She gets |
|
• the lotus feet |
|
• there is |
|
• they derive |
|
• they receive |
|
• whatever he gets</dtrn></blockquote><k>pāya daraśana</k> |
|
<blockquote><dtrn>• get an interview |
|
• gets the sight</dtrn></blockquote><k>pāya duḥkha</k> |
|
<blockquote><dtrn>• felt pained</dtrn></blockquote><k>pāya paḍi’</k> |
|
<blockquote><dtrn>• falling at the lotus feet</dtrn></blockquote><k>pāya sukha</k> |
|
<blockquote><dtrn>• gets happiness</dtrn></blockquote><k>pāyasa</k> |
|
<blockquote><dtrn>• sweet rice</dtrn></blockquote><k>pāye</k> |
|
<blockquote><dtrn>• on the sole |
|
• on the soles</dtrn></blockquote><k>pāye dhari</k> |
|
<blockquote><dtrn>• touching His lotus feet</dtrn></blockquote><k>pāye dhari’</k> |
|
<blockquote><dtrn>• capturing the feet</dtrn></blockquote><k>pāyena</k> |
|
<blockquote><dtrn>• gets |
|
• he gets |
|
• She gets</dtrn></blockquote><k>pāyena santoṣa</k> |
|
<blockquote><dtrn>• gets very much pleasure</dtrn></blockquote><k>pāyete</k> |
|
<blockquote><dtrn>• at His lotus feet |
|
• on the feet</dtrn></blockquote><k>pāñca</k> |
|
<blockquote><dtrn>• five</dtrn></blockquote><k>pāñca-dina</k> |
|
<blockquote><dtrn>• for five days</dtrn></blockquote><k>pāñā</k> |
|
<blockquote><dtrn>• achieving |
|
• finding |
|
• getting a chance |
|
• getting an opportunity |
|
• getting |
|
• having gotten |
|
• having obtained |
|
• having reached |
|
• hearing |
|
• obtaining |
|
• receiving |
|
• taking advantage of |
|
• taking advantage |
|
• taking</dtrn></blockquote><k>pāñā cetana</k> |
|
<blockquote><dtrn>• becoming conscious</dtrn></blockquote><k>pāñā nimantraṇa</k> |
|
<blockquote><dtrn>• getting an invitation</dtrn></blockquote><k>pāñā santoṣa</k> |
|
<blockquote><dtrn>• getting satisfaction</dtrn></blockquote><k>pāñā ājñā</k> |
|
<blockquote><dtrn>• getting this order</dtrn></blockquote><k>pāñācha</k> |
|
<blockquote><dtrn>• have obtained</dtrn></blockquote><k>pāñāche</k> |
|
<blockquote><dtrn>• has gotten |
|
• they have gotten</dtrn></blockquote><k>pāñāche prasāda</k> |
|
<blockquote><dtrn>• he has obtained special mercy</dtrn></blockquote><k>pāñāchena vara</k> |
|
<blockquote><dtrn>• got the benediction</dtrn></blockquote><k>pāñāchi</k> |
|
<blockquote><dtrn>• got |
|
• I have gotten |
|
• I have</dtrn></blockquote><k>pāñāchila</k> |
|
<blockquote><dtrn>• had obtained</dtrn></blockquote><k>pāñāchilā</k> |
|
<blockquote><dtrn>• got</dtrn></blockquote><k>pāñāchoṅ</k> |
|
<blockquote><dtrn>• I have gotten</dtrn></blockquote><k>pāśa</k> |
|
<blockquote><dtrn>• addressed to him |
|
• before |
|
• by the rope |
|
• from |
|
• near |
|
• the net |
|
• with</dtrn></blockquote><k>pāśaka cālāya</k> |
|
<blockquote><dtrn>• throws the dice</dtrn></blockquote><k>pāśaka khelāya</k> |
|
<blockquote><dtrn>• plays with dice</dtrn></blockquote><k>pāśari</k> |
|
<blockquote><dtrn>• forget</dtrn></blockquote><k>pāśe</k> |
|
<blockquote><dtrn>• by the side of |
|
• by the side |
|
• in the presence |
|
• near |
|
• unto Him</dtrn></blockquote><k>pāśuli</k> |
|
<blockquote><dtrn>• a kind of ornament covering the foot</dtrn></blockquote><k>pāḍe</k> |
|
<blockquote><dtrn>• make them fall down</dtrn></blockquote><k>pāḍe vāja</k> |
|
<blockquote><dtrn>• strikes with a thunderbolt</dtrn></blockquote><k>pāḍibā</k> |
|
<blockquote><dtrn>• let fall down</dtrn></blockquote><k>pāḍite</k> |
|
<blockquote><dtrn>• to lie down</dtrn></blockquote><k>pāḍiyā</k> |
|
<blockquote><dtrn>• picking</dtrn></blockquote><k>pāḍi’</k> |
|
<blockquote><dtrn>• collecting</dtrn></blockquote><k>pāḍā-paḍasīra</k> |
|
<blockquote><dtrn>• neighboring</dtrn></blockquote><k>pāḍāila</k> |
|
<blockquote><dtrn>• caused to be picked up</dtrn></blockquote><k>pāṅ</k> |
|
<blockquote><dtrn>• get |
|
• I can get |
|
• I could get |
|
• I get |
|
• I shall get</dtrn></blockquote><k>pāṅa</k> |
|
<blockquote><dtrn>• I can get |
|
• I get</dtrn></blockquote><k>pāṅca</k> |
|
<blockquote><dtrn>• five men |
|
• five</dtrn></blockquote><k>pāṅca chaya</k> |
|
<blockquote><dtrn>• five or six kinds |
|
• five or six</dtrn></blockquote><k>pāṅca dike</k> |
|
<blockquote><dtrn>• in five directions</dtrn></blockquote><k>pāṅca gaṇḍā kari’</k> |
|
<blockquote><dtrn>• at the price of five <i>gaṇḍās</i></dtrn></blockquote><k>pāṅca sahasra</k> |
|
<blockquote><dtrn>• five thousand</dtrn></blockquote><k>pāṅca sāte</k> |
|
<blockquote><dtrn>• five or seven</dtrn></blockquote><k>pāṅca-bāṇa</k> |
|
<blockquote><dtrn>• five arrows of Cupid</dtrn></blockquote><k>pāṅca-chaya</k> |
|
<blockquote><dtrn>• five or six</dtrn></blockquote><k>pāṅca-chaya jane</k> |
|
<blockquote><dtrn>• five or six men</dtrn></blockquote><k>pāṅca-dike</k> |
|
<blockquote><dtrn>• in five directions</dtrn></blockquote><k>pāṅca-dina</k> |
|
<blockquote><dtrn>• five days |
|
• to five days</dtrn></blockquote><k>pāṅca-gaṇḍāra</k> |
|
<blockquote><dtrn>• of five <i>gaṇḍās</i></dtrn></blockquote><k>pāṅca-gaṇḍāra vyañjana</k> |
|
<blockquote><dtrn>• vegetables costing five <i>gaṇḍās</i> (one <i>gaṇḍā</i> equals four <i>kauḍis</i>) |
|
• vegetables worth only five <i>gaṇḍās</i></dtrn></blockquote><k>pāṅca-sāta</k> |
|
<blockquote><dtrn>• five days or at the most a week |
|
• five or seven men |
|
• five or seven |
|
• five to seven different kinds |
|
• five to seven</dtrn></blockquote><k>pāṅca-sāta dine</k> |
|
<blockquote><dtrn>• five to seven days</dtrn></blockquote><k>pāṅca-sāta jana</k> |
|
<blockquote><dtrn>• five or seven persons</dtrn></blockquote><k>pāṅce</k> |
|
<blockquote><dtrn>• the five senses</dtrn></blockquote><k>pāṅce mili’</k> |
|
<blockquote><dtrn>• mixing together all these five</dtrn></blockquote><k>pāṅcera</k> |
|
<blockquote><dtrn>• of the five</dtrn></blockquote><k>pāṅji</k> |
|
<blockquote><dtrn>• application |
|
• fluffing out (as of cotton)</dtrn></blockquote><k>pāṅpaḍi kariyā dilā</k> |
|
<blockquote><dtrn>• made into small balls</dtrn></blockquote><k>pāṅti</k> |
|
<blockquote><dtrn>• fellowship |
|
• very nice composition</dtrn></blockquote><k>pāṅti pāṅti kari’</k> |
|
<blockquote><dtrn>• in different lines</dtrn></blockquote><k>pāṇau</k> |
|
<blockquote><dtrn>• in the hands</dtrn></blockquote><k>pāṇi</k> |
|
<blockquote><dtrn>• the hand</dtrn></blockquote><k>pāṇi-caraṇa</k> |
|
<blockquote><dtrn>• hands and legs</dtrn></blockquote><k>pāṇi-grahaṇa</k> |
|
<blockquote><dtrn>• marriage</dtrn></blockquote><k>pāṇi-rodha</k> |
|
<blockquote><dtrn>• checking with Her hand</dtrn></blockquote><k>pāṇi-śaṅkha</k> |
|
<blockquote><dtrn>• a conchshell that can be held in the hand</dtrn></blockquote><k>pāṇihāṭi grāme</k> |
|
<blockquote><dtrn>• to the village called Pāṇihāṭi</dtrn></blockquote><k>pāṇim</k> |
|
<blockquote><dtrn>• my hand</dtrn></blockquote><k>pāṇḍara-pure</k> |
|
<blockquote><dtrn>• to Pāṇḍarapura</dtrn></blockquote><k>pāṇḍava</k> |
|
<blockquote><dtrn>• the Pāṇḍavas</dtrn></blockquote><k>pāṇḍitya</k> |
|
<blockquote><dtrn>• erudition |
|
• learning |
|
• of cleverness |
|
• scholarly |
|
• scholarship</dtrn></blockquote><k>pāṇḍitya prakāśiluṅ</k> |
|
<blockquote><dtrn>• have tried to demonstrate learning</dtrn></blockquote><k>pāṇḍitya-ādye</k> |
|
<blockquote><dtrn>• simply by scholarship, etc.</dtrn></blockquote><k>pāṇḍitye</k> |
|
<blockquote><dtrn>• in learning</dtrn></blockquote><k>pāṇḍityera</k> |
|
<blockquote><dtrn>• of learned scholarship</dtrn></blockquote><k>pāṇḍityera avadhi</k> |
|
<blockquote><dtrn>• the limit of learned scholarship</dtrn></blockquote><k>pāṇḍu</k> |
|
<blockquote><dtrn>• were Pāṇḍu</dtrn></blockquote><k>pāṇḍu-vijaya</k> |
|
<blockquote><dtrn>• the ceremony named Pāṇḍu-vijaya |
|
• the function of carrying the Lord |
|
• the getting down from the car</dtrn></blockquote><k>pāṇḍu-vijayera</k> |
|
<blockquote><dtrn>• of the ceremony of Pāṇḍu-vijaya</dtrn></blockquote><k>pāṇḍya-deśe</k> |
|
<blockquote><dtrn>• in the country known as Pāṇḍya-deśa</dtrn></blockquote><k>pāṇḍā-pāla</k> |
|
<blockquote><dtrn>• the priests and attendants</dtrn></blockquote><k>pāṣaṇdi-pradhāna</k> |
|
<blockquote><dtrn>• the chief of the nonbelievers</dtrn></blockquote><k>pāṣaṇḍa</k> |
|
<blockquote><dtrn>• atheism |
|
• atheist |
|
• irreligion |
|
• the atheists</dtrn></blockquote><k>pāṣaṇḍa-dalana</k> |
|
<blockquote><dtrn>• of trampling the atheists |
|
• subduing atheistic men</dtrn></blockquote><k>pāṣaṇḍa-pradhāna</k> |
|
<blockquote><dtrn>• chief of the atheists</dtrn></blockquote><k>pāṣaṇḍe</k> |
|
<blockquote><dtrn>• to the atheistic class of men</dtrn></blockquote><k>pāṣaṇḍi-gaṇe</k> |
|
<blockquote><dtrn>• unto the atheists</dtrn></blockquote><k>pāṣaṇḍī</k> |
|
<blockquote><dtrn>• agnostic |
|
• and atheists |
|
• atheist |
|
• atheists |
|
• demons, atheists |
|
• great atheist |
|
• material adjusters |
|
• nonbelievers |
|
• nondevotees |
|
• pāsaṇḍī |
|
• the atheists</dtrn></blockquote><k>pāṣaṇḍī haya</k> |
|
<blockquote><dtrn>• is a first-class atheist</dtrn></blockquote><k>pāṣaṇḍīra</k> |
|
<blockquote><dtrn>• of the demons</dtrn></blockquote><k>pāṣaṇḍīte gaṇana</k> |
|
<blockquote><dtrn>• is grouped among the <i>pāṣaṇḍīs</i>, atheistic offenders</dtrn></blockquote><k>pāṣāṇa</k> |
|
<blockquote><dtrn>• dead stones |
|
• stone</dtrn></blockquote><k>pāṣāṇera rekhā</k> |
|
<blockquote><dtrn>• lines on a stone</dtrn></blockquote><k>pāṭalita-añcalā</k> |
|
<blockquote><dtrn>• a tinge of redness, mixed with whiteness, on the borders of the eyes</dtrn></blockquote><k>pāṭava-anvitā</k> |
|
<blockquote><dtrn>• expert in performing Her duties</dtrn></blockquote><k>pāṭha</k> |
|
<blockquote><dtrn>• reading |
|
• recite |
|
• the reading</dtrn></blockquote><k>pāṭhāi</k> |
|
<blockquote><dtrn>• we may send</dtrn></blockquote><k>pāṭhāibā</k> |
|
<blockquote><dtrn>• will send</dtrn></blockquote><k>pāṭhāiha</k> |
|
<blockquote><dtrn>• send</dtrn></blockquote><k>pāṭhāila</k> |
|
<blockquote><dtrn>• dispatched |
|
• have sent |
|
• I sent |
|
• sent ahead |
|
• sent back |
|
• sent them |
|
• sent</dtrn></blockquote><k>pāṭhāila more</k> |
|
<blockquote><dtrn>• sent to me</dtrn></blockquote><k>pāṭhāiluṅ</k> |
|
<blockquote><dtrn>• I sent |
|
• sent</dtrn></blockquote><k>pāṭhāilā</k> |
|
<blockquote><dtrn>• has sent |
|
• He sent |
|
• sent back |
|
• sent |
|
• was sent</dtrn></blockquote><k>pāṭhāilā grāme</k> |
|
<blockquote><dtrn>• he sent to the nearby village</dtrn></blockquote><k>pāṭhāilā more</k> |
|
<blockquote><dtrn>• has sent me</dtrn></blockquote><k>pāṭhāilā vṛndāvana</k> |
|
<blockquote><dtrn>• sent back to Vṛndāvana |
|
• sent to Vṛndāvana</dtrn></blockquote><k>pāṭhāimu</k> |
|
<blockquote><dtrn>• shall send</dtrn></blockquote><k>pāṭhāimu vṛndāvane</k> |
|
<blockquote><dtrn>• shall send to Vṛndāvana</dtrn></blockquote><k>pāṭhāite</k> |
|
<blockquote><dtrn>• to send back |
|
• to send</dtrn></blockquote><k>pāṭhāiyā</k> |
|
<blockquote><dtrn>• sending</dtrn></blockquote><k>pāṭhāle</k> |
|
<blockquote><dtrn>• you sent</dtrn></blockquote><k>pāṭhāna</k> |
|
<blockquote><dtrn>• sends |
|
• sent |
|
• the Muslim soldiers |
|
• the Muslims of the Pāṭhāna community |
|
• the Muslims |
|
• the race of Pāṭhānas |
|
• you Pāṭhāna soldiers</dtrn></blockquote><k>pāṭhāna kahe</k> |
|
<blockquote><dtrn>• the soldiers said</dtrn></blockquote><k>pāṭhāna-vaiṣṇava bali’</k> |
|
<blockquote><dtrn>• known as Pāṭhāna Vaiṣṇavas</dtrn></blockquote><k>pāṭhāya</k> |
|
<blockquote><dtrn>• he sent |
|
• sends |
|
• sent</dtrn></blockquote><k>pāṭhāñā</k> |
|
<blockquote><dtrn>• let us send |
|
• sending there |
|
• sending</dtrn></blockquote><k>pāṭhāñāchena</k> |
|
<blockquote><dtrn>• has sent</dtrn></blockquote><k>pāṭhā’la</k> |
|
<blockquote><dtrn>• had sent |
|
• sent</dtrn></blockquote><k>pāṭuyā-kholā</k> |
|
<blockquote><dtrn>• leaves and bark</dtrn></blockquote><k>pāṭuyā-kholāte</k> |
|
<blockquote><dtrn>• banana leaf and bark</dtrn></blockquote><k>pāṭuyāte</k> |
|
<blockquote><dtrn>• on the plantain leaf</dtrn></blockquote><k>pā’na</k> |
|
<blockquote><dtrn>• get |
|
• gets</dtrn></blockquote><k>pīlu</k> |
|
<blockquote><dtrn>• a special fruit in Vṛndāvana |
|
• the <i>pīlu</i> fruit</dtrn></blockquote><k>pīlu-phala</k> |
|
<blockquote><dtrn>• <i>pīlu</i> fruit</dtrn></blockquote><k>pīra</k> |
|
<blockquote><dtrn>• a saintly person</dtrn></blockquote><k>pīta</k> |
|
<blockquote><dtrn>• yellow |
|
• yellowish</dtrn></blockquote><k>pīta-ambara</k> |
|
<blockquote><dtrn>• dressed in yellow cloth |
|
• dressed with yellow garments |
|
• golden covering |
|
• the yellow garments |
|
• with yellow garments |
|
• yellow garments</dtrn></blockquote><k>pīta-ambara-dhara</k> |
|
<blockquote><dtrn>• one who wears yellow garments</dtrn></blockquote><k>pīta-ambara-dharaḥ</k> |
|
<blockquote><dtrn>• dressed with yellow garments |
|
• wearing yellow garments</dtrn></blockquote><k>pīta-ambaraḥ</k> |
|
<blockquote><dtrn>• whose yellow dress</dtrn></blockquote><k>pīta-varṇa</k> |
|
<blockquote><dtrn>• having a yellow color |
|
• the color yellow |
|
• yellowish color</dtrn></blockquote><k>pīta-varṇa dhari’</k> |
|
<blockquote><dtrn>• assuming the color yellow</dtrn></blockquote><k>pīta-varṇa ha-ila</k> |
|
<blockquote><dtrn>• became yellowish</dtrn></blockquote><k>pīta-vastra</k> |
|
<blockquote><dtrn>• yellow dress</dtrn></blockquote><k>pīta-vāsa</k> |
|
<blockquote><dtrn>• yellow dress</dtrn></blockquote><k>pīta-vāsāḥ</k> |
|
<blockquote><dtrn>• having yellow clothes</dtrn></blockquote><k>pītaḥ</k> |
|
<blockquote><dtrn>• yellow</dtrn></blockquote><k>pītāmbara</k> |
|
<blockquote><dtrn>• Pītāmbara</dtrn></blockquote><k>pīvara-stanī</k> |
|
<blockquote><dtrn>• having raised breasts</dtrn></blockquote><k>pīyūṣa</k> |
|
<blockquote><dtrn>• nectar</dtrn></blockquote><k>pīyūṣa-granthi</k> |
|
<blockquote><dtrn>• <i>pīyūṣagranthi</i></dtrn></blockquote><k>pīḍitaḥ</k> |
|
<blockquote><dtrn>• suffering</dtrn></blockquote><k>pīḍā</k> |
|
<blockquote><dtrn>• agony</dtrn></blockquote><k>pīḍābhiḥ</k> |
|
<blockquote><dtrn>• by the sufferings</dtrn></blockquote><k>pīṭha</k> |
|
<blockquote><dtrn>• a wooden platform |
|
• sitting place |
|
• temple</dtrn></blockquote><k>pīṭhe</k> |
|
<blockquote><dtrn>• on the throne</dtrn></blockquote><k>pīṭhe vasite</k> |
|
<blockquote><dtrn>• to sit on the place</dtrn></blockquote><k>pīṭhera</k> |
|
<blockquote><dtrn>• to the lotus feet or the throne</dtrn></blockquote><k>pīṭhā-pānā</k> |
|
<blockquote><dtrn>• cakes and condensed-milk preparations |
|
• many kinds of cakes and condensed-milk preparations</dtrn></blockquote><k>pīṭhā-pānā ādi</k> |
|
<blockquote><dtrn>• such as cakes and condensed milk</dtrn></blockquote><k>pūjaka</k> |
|
<blockquote><dtrn>• priest</dtrn></blockquote><k>pūjana</k> |
|
<blockquote><dtrn>• worship |
|
• worshiping</dtrn></blockquote><k>pūjanam</k> |
|
<blockquote><dtrn>• worshiping</dtrn></blockquote><k>pūjane</k> |
|
<blockquote><dtrn>• in worshiping the Deity of the Lord</dtrn></blockquote><k>pūje</k> |
|
<blockquote><dtrn>• offer respect |
|
• worship</dtrn></blockquote><k>pūjile</k> |
|
<blockquote><dtrn>• if you worship</dtrn></blockquote><k>pūjite</k> |
|
<blockquote><dtrn>• to worship</dtrn></blockquote><k>pūjya</k> |
|
<blockquote><dtrn>• respectable |
|
• worshipable</dtrn></blockquote><k>pūjya hao</k> |
|
<blockquote><dtrn>• You are worshipable</dtrn></blockquote><k>pūjya-tama</k> |
|
<blockquote><dtrn>• the most worshipable</dtrn></blockquote><k>pūjyaḥ</k> |
|
<blockquote><dtrn>• is worshipable |
|
• worshipable</dtrn></blockquote><k>pūjā</k> |
|
<blockquote><dtrn>• adoration achieved by satisfying mundane people |
|
• honor |
|
• worship |
|
• worshiping</dtrn></blockquote><k>pūjā lāgi’</k> |
|
<blockquote><dtrn>• to perform the worship</dtrn></blockquote><k>pūjā-kāle</k> |
|
<blockquote><dtrn>• while worshiping</dtrn></blockquote><k>pūjā-nirvāhaṇa</k> |
|
<blockquote><dtrn>• finishing of the worship</dtrn></blockquote><k>pūjā-pātre</k> |
|
<blockquote><dtrn>• on the dish that holds flowers and <i>tulasī</i></dtrn></blockquote><k>pūjā-ādite</k> |
|
<blockquote><dtrn>• and in worshiping and so on</dtrn></blockquote><k>pūjām</k> |
|
<blockquote><dtrn>• worship</dtrn></blockquote><k>pūjām dadhuḥ</k> |
|
<blockquote><dtrn>• they worshiped</dtrn></blockquote><k>pūjārī</k> |
|
<blockquote><dtrn>• O priest |
|
• priest |
|
• the <i>brāhmaṇa</i> priest in the temple |
|
• the priest</dtrn></blockquote><k>pūjārīke</k> |
|
<blockquote><dtrn>• toward the <i>pūjārī</i></dtrn></blockquote><k>pūra</k> |
|
<blockquote><dtrn>• complete |
|
• the city of Kṛṣṇa’s beauty</dtrn></blockquote><k>pūrakeṇa</k> |
|
<blockquote><dtrn>• by the stream</dtrn></blockquote><k>pūram</k> |
|
<blockquote><dtrn>• full</dtrn></blockquote><k>pūraya</k> |
|
<blockquote><dtrn>• fulfilled</dtrn></blockquote><k>pūraṇa</k> |
|
<blockquote><dtrn>• filling |
|
• fulfilled |
|
• fulfilling |
|
• fulfillment |
|
• satisfied</dtrn></blockquote><k>pūraṇe</k> |
|
<blockquote><dtrn>• in fulfillment</dtrn></blockquote><k>pūre</k> |
|
<blockquote><dtrn>• are fulfilled</dtrn></blockquote><k>pūre nāhi</k> |
|
<blockquote><dtrn>• is not complete</dtrn></blockquote><k>pūrita</k> |
|
<blockquote><dtrn>• filled |
|
• full of</dtrn></blockquote><k>pūrita ha-ila</k> |
|
<blockquote><dtrn>• became filled</dtrn></blockquote><k>pūrite</k> |
|
<blockquote><dtrn>• to fulfill</dtrn></blockquote><k>pūriyā</k> |
|
<blockquote><dtrn>• filling</dtrn></blockquote><k>pūriñā</k> |
|
<blockquote><dtrn>• filling</dtrn></blockquote><k>pūrti</k> |
|
<blockquote><dtrn>• fulfilling |
|
• satisfaction</dtrn></blockquote><k>pūrti-rūpa</k> |
|
<blockquote><dtrn>• of the nature of fulfillment</dtrn></blockquote><k>pūrtyai</k> |
|
<blockquote><dtrn>• to fulfill</dtrn></blockquote><k>pūrva</k> |
|
<blockquote><dtrn>• east |
|
• formerly |
|
• original |
|
• previous</dtrn></blockquote><k>pūrva dāsa</k> |
|
<blockquote><dtrn>• former servant</dtrn></blockquote><k>pūrva haite</k> |
|
<blockquote><dtrn>• for a long time |
|
• for a very long time |
|
• from before</dtrn></blockquote><k>pūrva janme</k> |
|
<blockquote><dtrn>• in My previous birth |
|
• in the previous birth</dtrn></blockquote><k>pūrva vatsare</k> |
|
<blockquote><dtrn>• in the previous year</dtrn></blockquote><k>pūrva ājñā</k> |
|
<blockquote><dtrn>• previous orders</dtrn></blockquote><k>pūrva-apara</k> |
|
<blockquote><dtrn>• former and latter</dtrn></blockquote><k>pūrva-deśa</k> |
|
<blockquote><dtrn>• for the eastern countries (Bengal)</dtrn></blockquote><k>pūrva-dike</k> |
|
<blockquote><dtrn>• on the eastern side</dtrn></blockquote><k>pūrva-dina-prāya</k> |
|
<blockquote><dtrn>• almost as on the previous day</dtrn></blockquote><k>pūrva-diśāte</k> |
|
<blockquote><dtrn>• to the east</dtrn></blockquote><k>pūrva-diśāya</k> |
|
<blockquote><dtrn>• in the eastern direction</dtrn></blockquote><k>pūrva-durmati</k> |
|
<blockquote><dtrn>• previous bad disposition</dtrn></blockquote><k>pūrva-granthe</k> |
|
<blockquote><dtrn>• in the previous chapter</dtrn></blockquote><k>pūrva-kathā</k> |
|
<blockquote><dtrn>• previous narration</dtrn></blockquote><k>pūrva-likhita</k> |
|
<blockquote><dtrn>• previously mentioned</dtrn></blockquote><k>pūrva-mukha</k> |
|
<blockquote><dtrn>• facing the east</dtrn></blockquote><k>pūrva-mukhe</k> |
|
<blockquote><dtrn>• toward the east</dtrn></blockquote><k>pūrva-pakṣa</k> |
|
<blockquote><dtrn>• objection |
|
• opposing elements |
|
• opposing side |
|
• the objections</dtrn></blockquote><k>pūrva-parayoḥ</k> |
|
<blockquote><dtrn>• the former and the latter</dtrn></blockquote><k>pūrva-prārthita</k> |
|
<blockquote><dtrn>• as previously petitioned</dtrn></blockquote><k>pūrva-prāya</k> |
|
<blockquote><dtrn>• as before</dtrn></blockquote><k>pūrva-pūrva</k> |
|
<blockquote><dtrn>• of each previous</dtrn></blockquote><k>pūrva-rāga</k> |
|
<blockquote><dtrn>• feelings before union |
|
• previous attachment |
|
• <i>pūrva-rāga</i></dtrn></blockquote><k>pūrva-rātrye</k> |
|
<blockquote><dtrn>• on the previous night</dtrn></blockquote><k>pūrva-rīte</k> |
|
<blockquote><dtrn>• according to His previous program</dtrn></blockquote><k>pūrva-rūpe</k> |
|
<blockquote><dtrn>• as previously</dtrn></blockquote><k>pūrva-sama</k> |
|
<blockquote><dtrn>• the same as previously</dtrn></blockquote><k>pūrva-saṅgī</k> |
|
<blockquote><dtrn>• former associates</dtrn></blockquote><k>pūrva-sevā</k> |
|
<blockquote><dtrn>• previous service</dtrn></blockquote><k>pūrva-siddha</k> |
|
<blockquote><dtrn>• as it is already settled</dtrn></blockquote><k>pūrva-tamaiḥ</k> |
|
<blockquote><dtrn>• by previous</dtrn></blockquote><k>pūrva-ukta</k> |
|
<blockquote><dtrn>• as mentioned above</dtrn></blockquote><k>pūrva-varṣe</k> |
|
<blockquote><dtrn>• in the previous year</dtrn></blockquote><k>pūrva-vat</k> |
|
<blockquote><dtrn>• as before |
|
• as done previously |
|
• as formerly |
|
• as in the previous year |
|
• as mentioned above |
|
• as previously</dtrn></blockquote><k>pūrva-vatsarera</k> |
|
<blockquote><dtrn>• of the previous year</dtrn></blockquote><k>pūrva-vidhi</k> |
|
<blockquote><dtrn>• the former rule</dtrn></blockquote><k>pūrva-vāsāya</k> |
|
<blockquote><dtrn>• to the former residences</dtrn></blockquote><k>pūrva-ādi</k> |
|
<blockquote><dtrn>• beginning from the east</dtrn></blockquote><k>pūrva-āśrama</k> |
|
<blockquote><dtrn>• previous situation</dtrn></blockquote><k>pūrva-āśrame</k> |
|
<blockquote><dtrn>• in My previous <i>āśrama</i> |
|
• in the previous <i>āśrama</i></dtrn></blockquote><k>pūrva-śaile</k> |
|
<blockquote><dtrn>• on the eastern horizon</dtrn></blockquote><k>pūrva-śloka</k> |
|
<blockquote><dtrn>• the previous verse</dtrn></blockquote><k>pūrvavat</k> |
|
<blockquote><dtrn>• as before |
|
• as it was previously |
|
• as previously |
|
• as usual |
|
• like previously</dtrn></blockquote><k>pūrvaḥ</k> |
|
<blockquote><dtrn>• previously</dtrn></blockquote><k>pūrve</k> |
|
<blockquote><dtrn>• before that |
|
• before this |
|
• before |
|
• formerly |
|
• in the beginning |
|
• in the past |
|
• on the eastern side |
|
• previously</dtrn></blockquote><k>pūrve yaiche</k> |
|
<blockquote><dtrn>• as previously</dtrn></blockquote><k>pūrābe</k> |
|
<blockquote><dtrn>• You will fulfill</dtrn></blockquote><k>pūrāilā</k> |
|
<blockquote><dtrn>• filled</dtrn></blockquote><k>pūrṇa</k> |
|
<blockquote><dtrn>• all-perfect |
|
• complete |
|
• completely filled |
|
• filled |
|
• fulfilled |
|
• fulfilling |
|
• fulfillment |
|
• full |
|
• in full |
|
• perfect |
|
• satisfied</dtrn></blockquote><k>pūrṇa habe</k> |
|
<blockquote><dtrn>• will be full</dtrn></blockquote><k>pūrṇa haila</k> |
|
<blockquote><dtrn>• became completed |
|
• became filled</dtrn></blockquote><k>pūrṇa haile</k> |
|
<blockquote><dtrn>• when finished</dtrn></blockquote><k>pūrṇa indu</k> |
|
<blockquote><dtrn>• full moon</dtrn></blockquote><k>pūrṇa kailā</k> |
|
<blockquote><dtrn>• fully satisfied |
|
• has fulfilled</dtrn></blockquote><k>pūrṇa kare</k> |
|
<blockquote><dtrn>• fulfills</dtrn></blockquote><k>pūrṇa karimu</k> |
|
<blockquote><dtrn>• I shall satisfy</dtrn></blockquote><k>pūrṇa kumbha</k> |
|
<blockquote><dtrn>• a filled waterpot</dtrn></blockquote><k>pūrṇa nāma</k> |
|
<blockquote><dtrn>• full name</dtrn></blockquote><k>pūrṇa-aiśvarya</k> |
|
<blockquote><dtrn>• full of all opulences</dtrn></blockquote><k>pūrṇa-aiśvarya-prabhu-jñāna</k> |
|
<blockquote><dtrn>• knowledge of the full opulences of the Supreme Personality of Godhead</dtrn></blockquote><k>pūrṇa-aiśvarya-pūrṇa</k> |
|
<blockquote><dtrn>• full of all opulences</dtrn></blockquote><k>pūrṇa-aiśvarye</k> |
|
<blockquote><dtrn>• endowed with full opulence</dtrn></blockquote><k>pūrṇa-amṛta</k> |
|
<blockquote><dtrn>• of the full nectar</dtrn></blockquote><k>pūrṇa-brahma-svarūpa</k> |
|
<blockquote><dtrn>• the identification of the Absolute Truth</dtrn></blockquote><k>pūrṇa-brahma-ānanda</k> |
|
<blockquote><dtrn>• full in transcendental bliss</dtrn></blockquote><k>pūrṇa-candra</k> |
|
<blockquote><dtrn>• full moon |
|
• full moons |
|
• of the full moon |
|
• the full moon</dtrn></blockquote><k>pūrṇa-hṛdayaḥ</k> |
|
<blockquote><dtrn>• satisfied fully</dtrn></blockquote><k>pūrṇa-jñāna</k> |
|
<blockquote><dtrn>• full knowledge</dtrn></blockquote><k>pūrṇa-kala</k> |
|
<blockquote><dtrn>• the full moon</dtrn></blockquote><k>pūrṇa-kṛpā</k> |
|
<blockquote><dtrn>• full mercy</dtrn></blockquote><k>pūrṇa-rasa-rūpa</k> |
|
<blockquote><dtrn>• full with transcendental mellows</dtrn></blockquote><k>pūrṇa-rūpa</k> |
|
<blockquote><dtrn>• perfectly</dtrn></blockquote><k>pūrṇa-tama</k> |
|
<blockquote><dtrn>• most complete</dtrn></blockquote><k>pūrṇa-tama bhagavān</k> |
|
<blockquote><dtrn>• the most complete manifestation of the Supreme Personality of Godhead</dtrn></blockquote><k>pūrṇa-tamatā</k> |
|
<blockquote><dtrn>• being most perfect</dtrn></blockquote><k>pūrṇa-tamaḥ</k> |
|
<blockquote><dtrn>• most complete |
|
• most perfect</dtrn></blockquote><k>pūrṇa-tara</k> |
|
<blockquote><dtrn>• more complete</dtrn></blockquote><k>pūrṇa-taratā</k> |
|
<blockquote><dtrn>• more completeness</dtrn></blockquote><k>pūrṇa-taraḥ</k> |
|
<blockquote><dtrn>• more complete |
|
• more perfect</dtrn></blockquote><k>pūrṇa-tattva</k> |
|
<blockquote><dtrn>• full of truth |
|
• full truth</dtrn></blockquote><k>pūrṇa-ānanda</k> |
|
<blockquote><dtrn>• complete bliss |
|
• complete pleasure |
|
• complete transcendental bliss |
|
• filled with transcendental pleasure |
|
• full bliss |
|
• full in transcendental bliss |
|
• fully in transcendental bliss</dtrn></blockquote><k>pūrṇa-ānanda-maya</k> |
|
<blockquote><dtrn>• full of transcendental bliss |
|
• made of full joy</dtrn></blockquote><k>pūrṇa-ānanda-prāpti</k> |
|
<blockquote><dtrn>• attainment of completely blissful life</dtrn></blockquote><k>pūrṇa-śakti</k> |
|
<blockquote><dtrn>• the complete energy</dtrn></blockquote><k>pūrṇa-śaktimān</k> |
|
<blockquote><dtrn>• the complete possessor of energy</dtrn></blockquote><k>pūrṇam</k> |
|
<blockquote><dtrn>• complete |
|
• the complete</dtrn></blockquote><k>pūrṇatā</k> |
|
<blockquote><dtrn>• completeness |
|
• fullness</dtrn></blockquote><k>pūrṇatā haya hāna</k> |
|
<blockquote><dtrn>• His completeness becomes damaged</dtrn></blockquote><k>pūrṇatā-ādi</k> |
|
<blockquote><dtrn>• perfection and so on</dtrn></blockquote><k>pūrṇatām</k> |
|
<blockquote><dtrn>• completion</dtrn></blockquote><k>pūrṇaḥ</k> |
|
<blockquote><dtrn>• complete |
|
• full |
|
• perfect |
|
• the full Supreme Personality of Godhead, Kṛṣṇa</dtrn></blockquote><k>pūrṇimām</k> |
|
<blockquote><dtrn>• the full-moon evening</dtrn></blockquote><k>pūrṇā</k> |
|
<blockquote><dtrn>• full</dtrn></blockquote><k>pūrṇām</k> |
|
<blockquote><dtrn>• filled with</dtrn></blockquote><k>pūrṇāḥ</k> |
|
<blockquote><dtrn>• complete</dtrn></blockquote><k>pūtanā-vadha-ādi</k> |
|
<blockquote><dtrn>• killing of the demons like Pūtanā |
|
• killing the demons, beginning from Pūtanā</dtrn></blockquote><k>pṛcchā</k> |
|
<blockquote><dtrn>• and inquiry</dtrn></blockquote><k>pṛcchāmaḥ</k> |
|
<blockquote><dtrn>• we are asking</dtrn></blockquote><k>pṛthak</k> |
|
<blockquote><dtrn>• different |
|
• separate |
|
• separated |
|
• separately</dtrn></blockquote><k>pṛthak calilā</k> |
|
<blockquote><dtrn>• proceeded separately</dtrn></blockquote><k>pṛthak dharila</k> |
|
<blockquote><dtrn>• kept separately</dtrn></blockquote><k>pṛthak karaha racana</k> |
|
<blockquote><dtrn>• write separately</dtrn></blockquote><k>pṛthak karilā</k> |
|
<blockquote><dtrn>• He divided</dtrn></blockquote><k>pṛthak kariyā</k> |
|
<blockquote><dtrn>• making separate</dtrn></blockquote><k>pṛthak lakṣaṇa</k> |
|
<blockquote><dtrn>• the symptoms are different</dtrn></blockquote><k>pṛthak nāṭaka</k> |
|
<blockquote><dtrn>• different dramas</dtrn></blockquote><k>pṛthak nāṭaka karibāra</k> |
|
<blockquote><dtrn>• to write a separate drama</dtrn></blockquote><k>pṛthak pṛthak</k> |
|
<blockquote><dtrn>• separate |
|
• separately one after another |
|
• separately</dtrn></blockquote><k>pṛthivī</k> |
|
<blockquote><dtrn>• of the universe |
|
• on the surface of the earth |
|
• on this earth |
|
• planets |
|
• the earth |
|
• the whole world</dtrn></blockquote><k>pṛthivī-upare</k> |
|
<blockquote><dtrn>• to the ground</dtrn></blockquote><k>pṛthivī-ādi</k> |
|
<blockquote><dtrn>• earth, water, etc.</dtrn></blockquote><k>pṛthivīra</k> |
|
<blockquote><dtrn>• of the earth |
|
• of this world</dtrn></blockquote><k>pṛthivīte</k> |
|
<blockquote><dtrn>• in earth |
|
• in the world |
|
• in this world |
|
• on earth |
|
• on the earth |
|
• on the surface of the world |
|
• on this earth |
|
• on this planet |
|
• throughout the whole world |
|
• upon the earth |
|
• within this material world</dtrn></blockquote><k>pṛthu</k> |
|
<blockquote><dtrn>• King Pṛthu |
|
• Mahārāja Pṛthu |
|
• three broad</dtrn></blockquote><k>pṛthute</k> |
|
<blockquote><dtrn>• in King Pṛthu</dtrn></blockquote><k>pṛthuḥ</k> |
|
<blockquote><dtrn>• Mahārāja Pṛthu</dtrn></blockquote><k>pṛthvī</k> |
|
<blockquote><dtrn>• the earth</dtrn></blockquote><k>pṛthvī-bhāra-nāśaḥ</k> |
|
<blockquote><dtrn>• to the deliverer of the whole world from its burden</dtrn></blockquote><k>pṛthvīra</k> |
|
<blockquote><dtrn>• of the earth</dtrn></blockquote><k>pṛṣṭha</k> |
|
<blockquote><dtrn>• back</dtrn></blockquote><k>pṛṣṭhe</k> |
|
<blockquote><dtrn>• at the back |
|
• behind the back</dtrn></blockquote><k>pṛṣṭā</k> |
|
<blockquote><dtrn>• when questioned</dtrn></blockquote><k>ra-i</k> |
|
<blockquote><dtrn>• reside</dtrn></blockquote><k>racana</k> |
|
<blockquote><dtrn>• arrangement |
|
• compilation |
|
• composition</dtrn></blockquote><k>racanā</k> |
|
<blockquote><dtrn>• composition</dtrn></blockquote><k>racayiṣyāmi</k> |
|
<blockquote><dtrn>• I shall create</dtrn></blockquote><k>racilā</k> |
|
<blockquote><dtrn>• planned</dtrn></blockquote><k>racite</k> |
|
<blockquote><dtrn>• compiled</dtrn></blockquote><k>radāradi</k> |
|
<blockquote><dtrn>• teeth to teeth</dtrn></blockquote><k>raghu</k> |
|
<blockquote><dtrn>• Raghu |
|
• Raghunātha dāsa</dtrn></blockquote><k>raghu-miśra</k> |
|
<blockquote><dtrn>• Raghu Miśra</dtrn></blockquote><k>raghu-nātha dekhi’</k> |
|
<blockquote><dtrn>• after seeing Lord Rāmacandra, the descendant of Mahārāja Raghu</dtrn></blockquote><k>raghu-nāthe</k> |
|
<blockquote><dtrn>• unto Lord Raghunātha (Lord Rāmacandra)</dtrn></blockquote><k>raghunandana</k> |
|
<blockquote><dtrn>• my son Raghunandana |
|
• Raghunandana</dtrn></blockquote><k>raghunandana haite</k> |
|
<blockquote><dtrn>• because of Raghunandana</dtrn></blockquote><k>raghunandanera kārya</k> |
|
<blockquote><dtrn>• the duty of Raghunandana</dtrn></blockquote><k>raghunātha</k> |
|
<blockquote><dtrn>• Lord Rāmacandra |
|
• My dear Raghunātha |
|
• of Lord Rāmacandra |
|
• Raghunātha Bhaṭṭa Gosvāmī |
|
• Raghunātha Bhaṭṭa |
|
• Raghunātha dāsa Gosvāmī |
|
• Raghunātha dāsa |
|
• Raghunātha, the son of Tapana Miśra |
|
• Raghunātha |
|
• Rāmacandra |
|
• Śrī Raghunātha dāsa Gosvāmī |
|
• Śrīla Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>raghunātha bhaṭṭācārya</k> |
|
<blockquote><dtrn>• Raghunātha Bhaṭṭācārya</dtrn></blockquote><k>raghunātha dekhi’</k> |
|
<blockquote><dtrn>• seeing the temple of Lord Rāmacandra</dtrn></blockquote><k>raghunātha dāsa</k> |
|
<blockquote><dtrn>• Raghunātha dāsa</dtrn></blockquote><k>raghunātha kahe</k> |
|
<blockquote><dtrn>• Raghunātha dāsa said</dtrn></blockquote><k>raghunātha nivedaya</k> |
|
<blockquote><dtrn>• Raghunātha dāsa inquires</dtrn></blockquote><k>raghunātha purī</k> |
|
<blockquote><dtrn>• Raghunātha Purī</dtrn></blockquote><k>raghunātha vaidya</k> |
|
<blockquote><dtrn>• Raghunātha Vaidya |
|
• the physician Raghunātha</dtrn></blockquote><k>raghunātha-anvitam</k> |
|
<blockquote><dtrn>• with Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>raghunātha-bhaṭṭa</k> |
|
<blockquote><dtrn>• Raghunātha Bhaṭṭa</dtrn></blockquote><k>raghunātha-bhaṭṭa-gosāñi</k> |
|
<blockquote><dtrn>• Raghunātha Bhaṭṭa Gosvāmī</dtrn></blockquote><k>raghunātha-bhaṭṭera</k> |
|
<blockquote><dtrn>• Raghunātha Bhaṭṭa</dtrn></blockquote><k>raghunātha-bhaṭṭācārya</k> |
|
<blockquote><dtrn>• Raghunātha Bhaṭṭa</dtrn></blockquote><k>raghunātha-bhaṭṭācāryera</k> |
|
<blockquote><dtrn>• of Raghunātha Bhaṭṭa</dtrn></blockquote><k>raghunātha-dāsa</k> |
|
<blockquote><dtrn>• Raghunātha dāsa Gosvāmī |
|
• Raghunātha dāsa</dtrn></blockquote><k>raghunātha-dāsa-mukhe</k> |
|
<blockquote><dtrn>• from the mouth of Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>raghunātha-dāsam</k> |
|
<blockquote><dtrn>• Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>raghunātha-dāsera</k> |
|
<blockquote><dtrn>• of Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>raghunātha-jīva</k> |
|
<blockquote><dtrn>• of Raghunātha dāsa Gosvāmī, Raghunātha Bhaṭṭa Gosvāmī and Śrīla Jīva Gosvāmī</dtrn></blockquote><k>raghunātha-mahimā</k> |
|
<blockquote><dtrn>• the glories of Raghunātha dāsa</dtrn></blockquote><k>raghunātha-mahā-āśaya</k> |
|
<blockquote><dtrn>• the shelter of Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>raghunātha-milana</k> |
|
<blockquote><dtrn>• meeting with Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>raghunātha-upāsaka</k> |
|
<blockquote><dtrn>• worshiper of Lord Rāmacandra</dtrn></blockquote><k>raghunātha-vivaraṇe</k> |
|
<blockquote><dtrn>• the description of Raghunātha dāsa</dtrn></blockquote><k>raghunātha-āge</k> |
|
<blockquote><dtrn>• before Lord Rāmacandra</dtrn></blockquote><k>raghunāthaḥ</k> |
|
<blockquote><dtrn>• Raghunātha dāsa</dtrn></blockquote><k>raghunāthe</k> |
|
<blockquote><dtrn>• Lord Rāmacandra |
|
• Raghunātha dāsa |
|
• to Raghunātha dāsa |
|
• unto Raghunātha Bhaṭṭa |
|
• unto Raghunātha dāsa |
|
• upon Raghunātha |
|
• with Raghunātha dāsa</dtrn></blockquote><k>raghunāthe chāḍāila</k> |
|
<blockquote><dtrn>• released Raghunātha dāsa</dtrn></blockquote><k>raghunāthe dilā</k> |
|
<blockquote><dtrn>• delivered to Raghunātha dāsa</dtrn></blockquote><k>raghunāthe kahe</k> |
|
<blockquote><dtrn>• He said to Raghunātha dāsa |
|
• he said to Raghunātha dāsa</dtrn></blockquote><k>raghunāthe lañā</k> |
|
<blockquote><dtrn>• taking Raghunātha dāsa</dtrn></blockquote><k>raghunāthera</k> |
|
<blockquote><dtrn>• of Lord Raghunātha |
|
• of Lord Rāmacandra |
|
• of Raghunātha Bhaṭṭa |
|
• of Raghunātha dāsa Gosvāmī |
|
• of Raghunātha dāsa |
|
• of Śrīla Raghunātha Gosvāmī</dtrn></blockquote><k>raghunāthera bhāgye</k> |
|
<blockquote><dtrn>• by the great fortune of Raghunātha dāsa</dtrn></blockquote><k>raghunāthera caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of Lord Raghunātha</dtrn></blockquote><k>raghunāthera kaṇṭhe</k> |
|
<blockquote><dtrn>• in the throat of Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>raghunāthera milana</k> |
|
<blockquote><dtrn>• the meeting of Raghunātha dāsa</dtrn></blockquote><k>raghunāthera pitā</k> |
|
<blockquote><dtrn>• the father of Raghunātha dāsa</dtrn></blockquote><k>raghunāthera pāya</k> |
|
<blockquote><dtrn>• unto the lotus feet of Lord Raghunātha</dtrn></blockquote><k>raghunāthera upare</k> |
|
<blockquote><dtrn>• unto Raghunātha dāsa</dtrn></blockquote><k>raghunāthere</k> |
|
<blockquote><dtrn>• to Raghunātha dāsa</dtrn></blockquote><k>raghunāthere bāndhila</k> |
|
<blockquote><dtrn>• he arrested Raghunātha dāsa</dtrn></blockquote><k>raghupati upādhyāya</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> named Raghupati Upādhyāya |
|
• Raghupati Upādhyāya</dtrn></blockquote><k>raha</k> |
|
<blockquote><dtrn>• just wait |
|
• keep |
|
• kindly remain |
|
• kindly stay |
|
• live |
|
• please stay |
|
• remain |
|
• stay |
|
• You remain</dtrn></blockquote><k>rahasya</k> |
|
<blockquote><dtrn>• joking</dtrn></blockquote><k>rahasya nahe</k> |
|
<blockquote><dtrn>• there is no joking</dtrn></blockquote><k>rahasya-darśana</k> |
|
<blockquote><dtrn>• seeing of the mystery of the activities</dtrn></blockquote><k>rahata</k> |
|
<blockquote><dtrn>• keep</dtrn></blockquote><k>rahaye</k> |
|
<blockquote><dtrn>• stays |
|
• stops</dtrn></blockquote><k>rahaḥ</k> |
|
<blockquote><dtrn>• a secluded place |
|
• to a lonely place</dtrn></blockquote><k>rahaḥ-sthāne</k> |
|
<blockquote><dtrn>• in a secluded place</dtrn></blockquote><k>rahe</k> |
|
<blockquote><dtrn>• does remain |
|
• exists |
|
• he remained |
|
• He stays |
|
• keeps |
|
• live |
|
• lives |
|
• remain situated |
|
• remain |
|
• remained |
|
• remains |
|
• resided |
|
• She remains |
|
• stay |
|
• stayed |
|
• stays |
|
• there is |
|
• there was</dtrn></blockquote><k>rahe rātri-dine</k> |
|
<blockquote><dtrn>• remains day and night</dtrn></blockquote><k>rahe ta’ khāñā</k> |
|
<blockquote><dtrn>• spends as he likes</dtrn></blockquote><k>rahe tāhāṅ</k> |
|
<blockquote><dtrn>• stayed there</dtrn></blockquote><k>rahena</k> |
|
<blockquote><dtrn>• keeps Himself |
|
• let Him stay |
|
• remained |
|
• remains |
|
• stayed |
|
• stays |
|
• the Lord stays</dtrn></blockquote><k>rahena ethā</k> |
|
<blockquote><dtrn>• remains here</dtrn></blockquote><k>rahena prabhu</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu remained</dtrn></blockquote><k>rahena sabe</k> |
|
<blockquote><dtrn>• all of them are living</dtrn></blockquote><k>rahe’</k> |
|
<blockquote><dtrn>• remains</dtrn></blockquote><k>rahi</k> |
|
<blockquote><dtrn>• I may stay |
|
• I remain |
|
• remain |
|
• remaining |
|
• reside |
|
• We remain |
|
• we remain</dtrn></blockquote><k>rahiba</k> |
|
<blockquote><dtrn>• I shall stay |
|
• shall stay</dtrn></blockquote><k>rahibe</k> |
|
<blockquote><dtrn>• should stay |
|
• will remain</dtrn></blockquote><k>rahibeka āra</k> |
|
<blockquote><dtrn>• let the balance remain</dtrn></blockquote><k>rahibā</k> |
|
<blockquote><dtrn>• remain |
|
• will remain</dtrn></blockquote><k>rahiha</k> |
|
<blockquote><dtrn>• stay</dtrn></blockquote><k>rahila</k> |
|
<blockquote><dtrn>• remained |
|
• stayed</dtrn></blockquote><k>rahila vasiyā</k> |
|
<blockquote><dtrn>• remained seated</dtrn></blockquote><k>rahile</k> |
|
<blockquote><dtrn>• if I remain</dtrn></blockquote><k>rahilā</k> |
|
<blockquote><dtrn>• he remained |
|
• kept themselves |
|
• lived |
|
• remain silent |
|
• remain |
|
• remained there |
|
• remained |
|
• stayed there for some time |
|
• stayed |
|
• stood</dtrn></blockquote><k>rahilā dāṇḍāñā</k> |
|
<blockquote><dtrn>• remained standing</dtrn></blockquote><k>rahilā nīlācale</k> |
|
<blockquote><dtrn>• remained at Jagannātha Purī</dtrn></blockquote><k>rahilā tale</k> |
|
<blockquote><dtrn>• remain at the bottom</dtrn></blockquote><k>rahilāṅa</k> |
|
<blockquote><dtrn>• I stayed</dtrn></blockquote><k>rahimu</k> |
|
<blockquote><dtrn>• we shall stay</dtrn></blockquote><k>rahinu</k> |
|
<blockquote><dtrn>• I remained |
|
• remained</dtrn></blockquote><k>rahita-ātmanām</k> |
|
<blockquote><dtrn>• who have lost our minds</dtrn></blockquote><k>rahite</k> |
|
<blockquote><dtrn>• for My stay |
|
• to keep |
|
• to remain silent |
|
• to remain there |
|
• to remain |
|
• to stay</dtrn></blockquote><k>rahite nā pāre</k> |
|
<blockquote><dtrn>• could not stay</dtrn></blockquote><k>rahite nāri</k> |
|
<blockquote><dtrn>• we cannot stay</dtrn></blockquote><k>rahiyā</k> |
|
<blockquote><dtrn>• staying</dtrn></blockquote><k>rahi’</k> |
|
<blockquote><dtrn>• keeping himself |
|
• remaining in that way |
|
• remaining |
|
• residing there |
|
• residing |
|
• standing |
|
• staying</dtrn></blockquote><k>rahi’ cāya</k> |
|
<blockquote><dtrn>• stood and watched</dtrn></blockquote><k>rahi’ eka-saṅge</k> |
|
<blockquote><dtrn>• keeping together</dtrn></blockquote><k>rahi’ tīra</k> |
|
<blockquote><dtrn>• standing on the bank</dtrn></blockquote><k>rahoṅ</k> |
|
<blockquote><dtrn>• I may stay |
|
• remain</dtrn></blockquote><k>rahu</k> |
|
<blockquote><dtrn>• let alone |
|
• let be |
|
• let him remain |
|
• let remain |
|
• let them remain |
|
• let there be |
|
• may stay</dtrn></blockquote><k>rahu dūra</k> |
|
<blockquote><dtrn>• apart from |
|
• what to speak of</dtrn></blockquote><k>rahu dūre</k> |
|
<blockquote><dtrn>• leave aside |
|
• leaving aside |
|
• let alone</dtrn></blockquote><k>rahāya</k> |
|
<blockquote><dtrn>• checked</dtrn></blockquote><k>rahūgaṇa</k> |
|
<blockquote><dtrn>• O King Rahūgaṇa</dtrn></blockquote><k>raivate</k> |
|
<blockquote><dtrn>• in the Raivata-manvantara</dtrn></blockquote><k>rajanī-divase</k> |
|
<blockquote><dtrn>• both day and night |
|
• day and night</dtrn></blockquote><k>rajata-mudrā</k> |
|
<blockquote><dtrn>• gold coins</dtrn></blockquote><k>rajatera</k> |
|
<blockquote><dtrn>• made of gold</dtrn></blockquote><k>rajaḥ</k> |
|
<blockquote><dtrn>• in the dust |
|
• the dust |
|
• the mode of passion</dtrn></blockquote><k>rajaḥ-bharaḥ</k> |
|
<blockquote><dtrn>• dust from the cows</dtrn></blockquote><k>rajaḥ-guṇe</k> |
|
<blockquote><dtrn>• by the mode of passion</dtrn></blockquote><k>rajju-dhara</k> |
|
<blockquote><dtrn>• holding the reins</dtrn></blockquote><k>rajyan</k> |
|
<blockquote><dtrn>• being enlivened</dtrn></blockquote><k>rajāṁsi</k> |
|
<blockquote><dtrn>• atoms |
|
• the atoms</dtrn></blockquote><k>rakta</k> |
|
<blockquote><dtrn>• blood |
|
• red</dtrn></blockquote><k>rakta paḍe</k> |
|
<blockquote><dtrn>• blood came out</dtrn></blockquote><k>rakta-ambara</k> |
|
<blockquote><dtrn>• red clothes</dtrn></blockquote><k>rakta-candana</k> |
|
<blockquote><dtrn>• red sandalwood</dtrn></blockquote><k>rakta-dhāra</k> |
|
<blockquote><dtrn>• a flow of blood</dtrn></blockquote><k>rakta-lokaḥ</k> |
|
<blockquote><dtrn>• who is the object of the attachment of all people</dtrn></blockquote><k>rakta-netra</k> |
|
<blockquote><dtrn>• reddish eyes</dtrn></blockquote><k>rakta-pīta-varṇa</k> |
|
<blockquote><dtrn>• the mangoes were red and yellow in color</dtrn></blockquote><k>rakta-udgama</k> |
|
<blockquote><dtrn>• a profusion of blood |
|
• exuding blood |
|
• oozing out of blood</dtrn></blockquote><k>rakta-utpala</k> |
|
<blockquote><dtrn>• red lotus flowers</dtrn></blockquote><k>rakta-varṇa dhari’</k> |
|
<blockquote><dtrn>• assuming a reddish color</dtrn></blockquote><k>rakta-varṇaḥ</k> |
|
<blockquote><dtrn>• of a reddish color</dtrn></blockquote><k>rakta-vastra</k> |
|
<blockquote><dtrn>• saffron cloth</dtrn></blockquote><k>raktaḥ</k> |
|
<blockquote><dtrn>• red</dtrn></blockquote><k>rakṣa</k> |
|
<blockquote><dtrn>• please protect |
|
• protect</dtrn></blockquote><k>rakṣaka</k> |
|
<blockquote><dtrn>• protector |
|
• the superintendent of the jail |
|
• watchman</dtrn></blockquote><k>rakṣaka saba</k> |
|
<blockquote><dtrn>• all the watchmen</dtrn></blockquote><k>rakṣaka-gaṇa</k> |
|
<blockquote><dtrn>• the watch men</dtrn></blockquote><k>rakṣakera hāte</k> |
|
<blockquote><dtrn>• from the clutches of the watchmen</dtrn></blockquote><k>rakṣaṇa</k> |
|
<blockquote><dtrn>• observing |
|
• protection |
|
• to protect or observe</dtrn></blockquote><k>rakṣitum</k> |
|
<blockquote><dtrn>• to protect that</dtrn></blockquote><k>rakṣitā</k> |
|
<blockquote><dtrn>• protectors</dtrn></blockquote><k>rakṣiṣyati</k> |
|
<blockquote><dtrn>• He will protect</dtrn></blockquote><k>rakṣā</k> |
|
<blockquote><dtrn>• protection</dtrn></blockquote><k>rakṣā kaila</k> |
|
<blockquote><dtrn>• protected</dtrn></blockquote><k>rakṣā kara</k> |
|
<blockquote><dtrn>• save |
|
• You kindly protect</dtrn></blockquote><k>rakṣā karena</k> |
|
<blockquote><dtrn>• will protect</dtrn></blockquote><k>rakṣā karite</k> |
|
<blockquote><dtrn>• to save</dtrn></blockquote><k>rakṣā lāgi’</k> |
|
<blockquote><dtrn>• for the protection</dtrn></blockquote><k>rakṣā pāya</k> |
|
<blockquote><dtrn>• spared</dtrn></blockquote><k>rakṣāya</k> |
|
<blockquote><dtrn>• for protection</dtrn></blockquote><k>ramante</k> |
|
<blockquote><dtrn>• take pleasure</dtrn></blockquote><k>ramaṇa</k> |
|
<blockquote><dtrn>• enjoyer |
|
• O My husband |
|
• the enjoyer</dtrn></blockquote><k>ramaṇī</k> |
|
<blockquote><dtrn>• the enjoyed |
|
• the wife</dtrn></blockquote><k>rambhā</k> |
|
<blockquote><dtrn>• a dancing girl of heaven</dtrn></blockquote><k>rambhā iva</k> |
|
<blockquote><dtrn>• like a banana tree</dtrn></blockquote><k>rame</k> |
|
<blockquote><dtrn>• enjoy |
|
• I enjoy |
|
• takes pleasure in devotional service |
|
• who enjoys</dtrn></blockquote><k>ramya</k> |
|
<blockquote><dtrn>• beautiful</dtrn></blockquote><k>ramya-vāk</k> |
|
<blockquote><dtrn>• having charming speech</dtrn></blockquote><k>ramā</k> |
|
<blockquote><dtrn>• the goddess of fortune</dtrn></blockquote><k>ramā-ādika</k> |
|
<blockquote><dtrn>• beginning with the goddess of fortune</dtrn></blockquote><k>randhana</k> |
|
<blockquote><dtrn>• cooking</dtrn></blockquote><k>randhana karilā</k> |
|
<blockquote><dtrn>• began to cook |
|
• cooked</dtrn></blockquote><k>randhana kariyā</k> |
|
<blockquote><dtrn>• cooking</dtrn></blockquote><k>randhana-bhojane</k> |
|
<blockquote><dtrn>• cooking and eating</dtrn></blockquote><k>randhane</k> |
|
<blockquote><dtrn>• in cooking</dtrn></blockquote><k>randhre</k> |
|
<blockquote><dtrn>• within the holes</dtrn></blockquote><k>rasa</k> |
|
<blockquote><dtrn>• and mellows |
|
• and of mellows |
|
• in mellows |
|
• juice |
|
• mellow |
|
• mellows |
|
• of mellow |
|
• of mellows |
|
• of the mellow |
|
• of the mellows |
|
• of the transcendental mellow |
|
• of the transcendental mellows |
|
• of transcendental mellows |
|
• such a mellow |
|
• taste |
|
• the juice |
|
• the mellow |
|
• the mellows of love |
|
• the mellows |
|
• these transcendental mellows |
|
• transcendental mellow |
|
• transcendental mellows |
|
• with humors</dtrn></blockquote><k>rasa vicārila</k> |
|
<blockquote><dtrn>• elaborately explained the transcendental mellows</dtrn></blockquote><k>rasa āsvādana</k> |
|
<blockquote><dtrn>• tasting of transcendental mellows</dtrn></blockquote><k>rasa-amṛta</k> |
|
<blockquote><dtrn>• the nectar of devotion or transcendental mellows |
|
• the nectar of such a taste</dtrn></blockquote><k>rasa-amṛtera</k> |
|
<blockquote><dtrn>• of the nectar of devotion</dtrn></blockquote><k>rasa-antara-āveśe</k> |
|
<blockquote><dtrn>• in the ecstatic love characterized by different mellows</dtrn></blockquote><k>rasa-ayanam</k> |
|
<blockquote><dtrn>• mellow</dtrn></blockquote><k>rasa-bhakti</k> |
|
<blockquote><dtrn>• devotional service</dtrn></blockquote><k>rasa-bharaḥ</k> |
|
<blockquote><dtrn>• overabundance of juice</dtrn></blockquote><k>rasa-bhaṅge</k> |
|
<blockquote><dtrn>• a disturbance in the atmosphere</dtrn></blockquote><k>rasa-dayā</k> |
|
<blockquote><dtrn>• distributing all transcendental mellows</dtrn></blockquote><k>rasa-gaṇa-madhye</k> |
|
<blockquote><dtrn>• among all the mellows</dtrn></blockquote><k>rasa-guṇe</k> |
|
<blockquote><dtrn>• and in the qualities of transcendental mellows</dtrn></blockquote><k>rasa-gīta-śloka</k> |
|
<blockquote><dtrn>• verses and songs containing the mellows of transcendental bliss</dtrn></blockquote><k>rasa-jña</k> |
|
<blockquote><dtrn>• devotees |
|
• those who enjoy transcendental mellows</dtrn></blockquote><k>rasa-jñaḥ</k> |
|
<blockquote><dtrn>• one who is conversant with the science of mellows</dtrn></blockquote><k>rasa-jñānām</k> |
|
<blockquote><dtrn>• who know the taste of mellows</dtrn></blockquote><k>rasa-keli-vārtām</k> |
|
<blockquote><dtrn>• talks about the pastimes of Śrī Kṛṣṇa</dtrn></blockquote><k>rasa-kāvya</k> |
|
<blockquote><dtrn>• poetry dealing with the mellows of devotional service</dtrn></blockquote><k>rasa-līlāra</k> |
|
<blockquote><dtrn>• of the pastimes of conjugal love between Kṛṣṇa and the <i>gopīs</i></dtrn></blockquote><k>rasa-maya</k> |
|
<blockquote><dtrn>• consisting of mellows |
|
• full of juice |
|
• overwhelmed by transcendental bliss</dtrn></blockquote><k>rasa-maya-kalevara</k> |
|
<blockquote><dtrn>• whose body is made of all transcendental bliss</dtrn></blockquote><k>rasa-narma-dhārī</k> |
|
<blockquote><dtrn>• full of joking words</dtrn></blockquote><k>rasa-nicayaiḥ</k> |
|
<blockquote><dtrn>• by drops of the juice</dtrn></blockquote><k>rasa-niryāsa</k> |
|
<blockquote><dtrn>• essence of mellows</dtrn></blockquote><k>rasa-puṣṭim</k> |
|
<blockquote><dtrn>• completion of the highest humor</dtrn></blockquote><k>rasa-rāja</k> |
|
<blockquote><dtrn>• the king of all transcendental humors</dtrn></blockquote><k>rasa-rūpe</k> |
|
<blockquote><dtrn>• composed of transcendental mellows</dtrn></blockquote><k>rasa-sindhu-pāre</k> |
|
<blockquote><dtrn>• the far shore of the ocean of transcendental mellows</dtrn></blockquote><k>rasa-sthitiḥ</k> |
|
<blockquote><dtrn>• reservoir of pleasure |
|
• the reservoir of pleasure</dtrn></blockquote><k>rasa-stomam</k> |
|
<blockquote><dtrn>• the group of mellows</dtrn></blockquote><k>rasa-sukha-rāśi</k> |
|
<blockquote><dtrn>• the reservoir of transcendental mellows</dtrn></blockquote><k>rasa-sūcaka</k> |
|
<blockquote><dtrn>• joking</dtrn></blockquote><k>rasa-taraṅga</k> |
|
<blockquote><dtrn>• by the continuous waves of the mellow</dtrn></blockquote><k>rasa-tattva</k> |
|
<blockquote><dtrn>• of the truth about transcendental mellows |
|
• the truth about transcendental mellows |
|
• the truth of transcendental mellows</dtrn></blockquote><k>rasa-tattva-jñāna</k> |
|
<blockquote><dtrn>• transcendental knowledge of the humors of conjugal love between Rādhā and Kṛṣṇa</dtrn></blockquote><k>rasa-ullāsam</k> |
|
<blockquote><dtrn>• the superexcellence of the mellows</dtrn></blockquote><k>rasa-ullāsitam</k> |
|
<blockquote><dtrn>• because of being agitated by transcendental mellows</dtrn></blockquote><k>rasa-upakaraṇa</k> |
|
<blockquote><dtrn>• accessories of mellow</dtrn></blockquote><k>rasa-vettā</k> |
|
<blockquote><dtrn>• one who understands transcendental mellows</dtrn></blockquote><k>rasa-viśeṣa</k> |
|
<blockquote><dtrn>• a particular mellow</dtrn></blockquote><k>rasa-vāsa</k> |
|
<blockquote><dtrn>• and other spices |
|
• tasteful spices |
|
• that which brings saliva</dtrn></blockquote><k>rasa-ābhāsa</k> |
|
<blockquote><dtrn>• of an adulterated taste of mellow |
|
• overlapping of transcendental mellows</dtrn></blockquote><k>rasa-āli</k> |
|
<blockquote><dtrn>• for tastes or mellows</dtrn></blockquote><k>rasa-ānanda</k> |
|
<blockquote><dtrn>• tasting the pleasure of conjugal love</dtrn></blockquote><k>rasa-ārambhī</k> |
|
<blockquote><dtrn>• the initiator of the mellow</dtrn></blockquote><k>rasa-āsvāda</k> |
|
<blockquote><dtrn>• tasting of transcendental mellows</dtrn></blockquote><k>rasa-āsvādaka</k> |
|
<blockquote><dtrn>• the taster of transcendental mellows</dtrn></blockquote><k>rasa-āsvādana</k> |
|
<blockquote><dtrn>• a taste of juice |
|
• tasting the transcendental mellows |
|
• tasting transcendental bliss</dtrn></blockquote><k>rasa-āveśe</k> |
|
<blockquote><dtrn>• in absorption in ecstatic love |
|
• in ecstatic mellows</dtrn></blockquote><k>rasa-āyana</k> |
|
<blockquote><dtrn>• something relishable</dtrn></blockquote><k>rasa-āyane</k> |
|
<blockquote><dtrn>• very pleasing to</dtrn></blockquote><k>rasa-āyanāḥ</k> |
|
<blockquote><dtrn>• a source of sweetness</dtrn></blockquote><k>rasa-āśrayāḥ</k> |
|
<blockquote><dtrn>• full of all transcendental mellows</dtrn></blockquote><k>rasa-śāstra</k> |
|
<blockquote><dtrn>• all the transcendental literature concerning the pastimes of Lord Śrī Kṛṣṇa</dtrn></blockquote><k>rasa-śūnya</k> |
|
<blockquote><dtrn>• without juice</dtrn></blockquote><k>rasam</k> |
|
<blockquote><dtrn>• the mellow |
|
• the taste only |
|
• transcendental mellow</dtrn></blockquote><k>rasam ālayam</k> |
|
<blockquote><dtrn>• the reservoir of all mellows</dtrn></blockquote><k>rasanaḥ</k> |
|
<blockquote><dtrn>• whose tongue</dtrn></blockquote><k>rasanā</k> |
|
<blockquote><dtrn>• tongue</dtrn></blockquote><k>rasanām</k> |
|
<blockquote><dtrn>• the tongue |
|
• whose tongue</dtrn></blockquote><k>rasavāsa</k> |
|
<blockquote><dtrn>• spices</dtrn></blockquote><k>rasayati</k> |
|
<blockquote><dtrn>• tastes</dtrn></blockquote><k>rasaḥ</k> |
|
<blockquote><dtrn>• mellow |
|
• transcendental mellows</dtrn></blockquote><k>rase</k> |
|
<blockquote><dtrn>• by the mellow |
|
• by the taste |
|
• in the transcendental mellow |
|
• the different types of mellows |
|
• with the juice</dtrn></blockquote><k>rasena</k> |
|
<blockquote><dtrn>• by transcendental mellows</dtrn></blockquote><k>rasera</k> |
|
<blockquote><dtrn>• filled with transcendental humors |
|
• of mellow |
|
• of mellows |
|
• of the mellow |
|
• of the mellows |
|
• of transcendental mellows</dtrn></blockquote><k>rasera nidhāna</k> |
|
<blockquote><dtrn>• the reservoir of all transcendental mellows</dtrn></blockquote><k>rasera sparśana</k> |
|
<blockquote><dtrn>• tasting</dtrn></blockquote><k>rasera vaśa</k> |
|
<blockquote><dtrn>• dependent on taste</dtrn></blockquote><k>rasera vicāre</k> |
|
<blockquote><dtrn>• in consideration of different mellows</dtrn></blockquote><k>rasera vistāra</k> |
|
<blockquote><dtrn>• the expansion of transcendental mellows</dtrn></blockquote><k>rasera viśeṣa</k> |
|
<blockquote><dtrn>• particular information about transcendental mellows</dtrn></blockquote><k>rasika</k> |
|
<blockquote><dtrn>• enjoyer of mellows |
|
• expert in transcendental mellows |
|
• skilled in relishing transcendental humors</dtrn></blockquote><k>rasika-āsaṅga-raṅgiṇām</k> |
|
<blockquote><dtrn>• who live with the devotees and enjoy their transcendental company</dtrn></blockquote><k>rasika-śekhara</k> |
|
<blockquote><dtrn>• master of all transcendental humors |
|
• the foremost enjoyer of the mellows of love |
|
• the master of transcendental mellows |
|
• the supremely jubilant</dtrn></blockquote><k>rasikaiḥ saha</k> |
|
<blockquote><dtrn>• with the devotees</dtrn></blockquote><k>rasikatā-utsiktā</k> |
|
<blockquote><dtrn>• being merged in the cunning behavior of the Lord</dtrn></blockquote><k>rasikaḥ</k> |
|
<blockquote><dtrn>• a realized soul</dtrn></blockquote><k>rasikāḥ</k> |
|
<blockquote><dtrn>• intelligent devotees who relish transcendental humors</dtrn></blockquote><k>rasuira</k> |
|
<blockquote><dtrn>• of cooking</dtrn></blockquote><k>rasyatām</k> |
|
<blockquote><dtrn>• to tastefulness</dtrn></blockquote><k>rasā</k> |
|
<blockquote><dtrn>• fluid</dtrn></blockquote><k>rasā lāge</k> |
|
<blockquote><dtrn>• oozing moisture touches</dtrn></blockquote><k>rasāla-ākhya</k> |
|
<blockquote><dtrn>• known as delicious</dtrn></blockquote><k>rasālā</k> |
|
<blockquote><dtrn>• delicious |
|
• fruit juice |
|
• very palatable |
|
• very tasteful</dtrn></blockquote><k>rasāmṛta-sindhu</k> |
|
<blockquote><dtrn>• the <i>Bhakti-rasāmṛta-sindhu</i> |
|
• the book known as <i>Bhakti-rasāmṛta-sindhu</i> |
|
• the ocean of transcendental mellows</dtrn></blockquote><k>rasāmṛta-sindhu-granthera</k> |
|
<blockquote><dtrn>• of the book known as <i>Bhakti-rasāmṛta-sindhu</i></dtrn></blockquote><k>rasātala</k> |
|
<blockquote><dtrn>• to hell</dtrn></blockquote><k>rata</k> |
|
<blockquote><dtrn>• engaged</dtrn></blockquote><k>rata muñi</k> |
|
<blockquote><dtrn>• I am fully engaged</dtrn></blockquote><k>ratana</k> |
|
<blockquote><dtrn>• bedecked with jewels |
|
• gems</dtrn></blockquote><k>rataḥ</k> |
|
<blockquote><dtrn>• attached</dtrn></blockquote><k>ratha</k> |
|
<blockquote><dtrn>• car |
|
• chariot |
|
• chariots |
|
• the car</dtrn></blockquote><k>ratha chāḍi’ dila</k> |
|
<blockquote><dtrn>• gave up the attempt</dtrn></blockquote><k>ratha cālāite</k> |
|
<blockquote><dtrn>• to make the car move</dtrn></blockquote><k>ratha dekhi’</k> |
|
<blockquote><dtrn>• after witnessing the Ratha-yātrā festival |
|
• seeing the Ratha-yātrā festival</dtrn></blockquote><k>ratha rākhi’</k> |
|
<blockquote><dtrn>• after stopping the car</dtrn></blockquote><k>ratha ṭāne</k> |
|
<blockquote><dtrn>• pull the car |
|
• trying to pull the car</dtrn></blockquote><k>ratha-agre</k> |
|
<blockquote><dtrn>• in front of the car |
|
• the front of the <i>ratha</i>, or chariot</dtrn></blockquote><k>ratha-agrete</k> |
|
<blockquote><dtrn>• in front of the car</dtrn></blockquote><k>ratha-aṅga</k> |
|
<blockquote><dtrn>• a disc like the wheel of a chariot</dtrn></blockquote><k>ratha-calana-samaya</k> |
|
<blockquote><dtrn>• at the time of drawing the car</dtrn></blockquote><k>ratha-caraṇaḥ</k> |
|
<blockquote><dtrn>• the wheel of the chariot</dtrn></blockquote><k>ratha-cākāya</k> |
|
<blockquote><dtrn>• under the wheel of the car</dtrn></blockquote><k>ratha-dhvani</k> |
|
<blockquote><dtrn>• the rattling sound of chariots</dtrn></blockquote><k>ratha-kāchi</k> |
|
<blockquote><dtrn>• the rope of the car</dtrn></blockquote><k>ratha-pāche</k> |
|
<blockquote><dtrn>• to the rear of the car</dtrn></blockquote><k>ratha-sthaḥ</k> |
|
<blockquote><dtrn>• who was on the chariot (Lord Kṛṣṇa)</dtrn></blockquote><k>ratha-yātrā</k> |
|
<blockquote><dtrn>• the car festival |
|
• the Ratha-yātrā festival</dtrn></blockquote><k>ratha-yātrā daraśana</k> |
|
<blockquote><dtrn>• visiting the car festival of Lord Jagannātha</dtrn></blockquote><k>ratha-yātrā dekhibāre</k> |
|
<blockquote><dtrn>• to see the car festival of Lord Jagannātha</dtrn></blockquote><k>ratha-yātrā dekhi’</k> |
|
<blockquote><dtrn>• after seeing the Ratha-yātrā festival</dtrn></blockquote><k>ratha-yātrā haite</k> |
|
<blockquote><dtrn>• than the car festival</dtrn></blockquote><k>ratha-yātrā-chala</k> |
|
<blockquote><dtrn>• an excuse to enjoy the car festival</dtrn></blockquote><k>ratha-yātrā-dine</k> |
|
<blockquote><dtrn>• on the day of the car festival ceremony |
|
• on the day of the car festival</dtrn></blockquote><k>ratha-yātrā-kāla</k> |
|
<blockquote><dtrn>• the time for Ratha-yātrā festival</dtrn></blockquote><k>ratha-yātrā-kāle</k> |
|
<blockquote><dtrn>• during the time of the car festival</dtrn></blockquote><k>ratha-yātrāya</k> |
|
<blockquote><dtrn>• during the function of Ratha-yātrā |
|
• during the Ratha-yātrā performance |
|
• in the car festival</dtrn></blockquote><k>ratha-ādi</k> |
|
<blockquote><dtrn>• opulences like chariots and other things</dtrn></blockquote><k>ratha-āge</k> |
|
<blockquote><dtrn>• in front of the car |
|
• in front of the chariot |
|
• in front of the Jagannātha <i>ratha</i></dtrn></blockquote><k>ratha-ārūḍhasya</k> |
|
<blockquote><dtrn>• of the Supreme Lord, who was placed aboard the car</dtrn></blockquote><k>rathe</k> |
|
<blockquote><dtrn>• in the cars |
|
• in the chariot |
|
• on the car |
|
• to the car |
|
• under the car</dtrn></blockquote><k>rathe caḍi’</k> |
|
<blockquote><dtrn>• riding on the car</dtrn></blockquote><k>rathera</k> |
|
<blockquote><dtrn>• a car |
|
• of the car</dtrn></blockquote><k>rathera pāche</k> |
|
<blockquote><dtrn>• at the back of the car</dtrn></blockquote><k>rathera upare</k> |
|
<blockquote><dtrn>• on the car</dtrn></blockquote><k>rati</k> |
|
<blockquote><dtrn>• affection |
|
• attachment |
|
• attraction |
|
• from attachment |
|
• in amorous pastimes |
|
• of attachment |
|
• of attraction |
|
• such attachment |
|
• the attraction</dtrn></blockquote><k>rati-bheda</k> |
|
<blockquote><dtrn>• the different attachments</dtrn></blockquote><k>rati-bhede</k> |
|
<blockquote><dtrn>• by attachment on different platforms</dtrn></blockquote><k>rati-buddhi</k> |
|
<blockquote><dtrn>• devotional attraction and intelligence</dtrn></blockquote><k>rati-mati</k> |
|
<blockquote><dtrn>• affection and attraction</dtrn></blockquote><k>rati-nātha</k> |
|
<blockquote><dtrn>• of Cupid</dtrn></blockquote><k>ratim</k> |
|
<blockquote><dtrn>• affection |
|
• attraction |
|
• taste |
|
• the inspiration</dtrn></blockquote><k>ratira</k> |
|
<blockquote><dtrn>• of attachment |
|
• of attraction</dtrn></blockquote><k>ratiḥ</k> |
|
<blockquote><dtrn>• attachment |
|
• attraction |
|
• love |
|
• the attraction</dtrn></blockquote><k>ratna</k> |
|
<blockquote><dtrn>• bedecked with jewels |
|
• gem |
|
• jewel |
|
• jewels |
|
• of gems |
|
• the jewel</dtrn></blockquote><k>ratna-bāṅdhā</k> |
|
<blockquote><dtrn>• constructed with jewels</dtrn></blockquote><k>ratna-cintāmaṇi</k> |
|
<blockquote><dtrn>• touchstone, the basis of all metals</dtrn></blockquote><k>ratna-gaṇa</k> |
|
<blockquote><dtrn>• the valuable jewels</dtrn></blockquote><k>ratna-hāra</k> |
|
<blockquote><dtrn>• pearl necklaces</dtrn></blockquote><k>ratna-jñāne</k> |
|
<blockquote><dtrn>• consideration as jewels</dtrn></blockquote><k>ratna-khacitāḥ</k> |
|
<blockquote><dtrn>• bedecked with jewels</dtrn></blockquote><k>ratna-khani</k> |
|
<blockquote><dtrn>• the jewel mine</dtrn></blockquote><k>ratna-mandire</k> |
|
<blockquote><dtrn>• in a small house of jewels |
|
• in the house of jewels</dtrn></blockquote><k>ratna-maṇḍapa</k> |
|
<blockquote><dtrn>• an altar made of gems</dtrn></blockquote><k>ratna-rāśi</k> |
|
<blockquote><dtrn>• valuable jewels</dtrn></blockquote><k>ratna-siṁha-āsane</k> |
|
<blockquote><dtrn>• on the throne of gems</dtrn></blockquote><k>ratna-siṁhāsane</k> |
|
<blockquote><dtrn>• on a throne of gems</dtrn></blockquote><k>ratna-sāra</k> |
|
<blockquote><dtrn>• the topmost jewel</dtrn></blockquote><k>ratna-ābharaṇa</k> |
|
<blockquote><dtrn>• ornaments of jewels</dtrn></blockquote><k>ratna-āgāra</k> |
|
<blockquote><dtrn>• in a temple of jewels</dtrn></blockquote><k>ratna-ākara</k> |
|
<blockquote><dtrn>• the mine</dtrn></blockquote><k>ratna-ālaya</k> |
|
<blockquote><dtrn>• the source of all the gems</dtrn></blockquote><k>ratna-ālayatām</k> |
|
<blockquote><dtrn>• the quality of being an ocean containing valuable jewels</dtrn></blockquote><k>ratna-śūnyā</k> |
|
<blockquote><dtrn>• without the valuable jewel</dtrn></blockquote><k>ratnabāhu</k> |
|
<blockquote><dtrn>• the title Ratnabāhu</dtrn></blockquote><k>ratne</k> |
|
<blockquote><dtrn>• with jewels</dtrn></blockquote><k>ratnera</k> |
|
<blockquote><dtrn>• of gems |
|
• of the valuable jewel</dtrn></blockquote><k>raudra</k> |
|
<blockquote><dtrn>• anger</dtrn></blockquote><k>raudraḥ</k> |
|
<blockquote><dtrn>• anger</dtrn></blockquote><k>raupya</k> |
|
<blockquote><dtrn>• silver</dtrn></blockquote><k>raurava ha-ite</k> |
|
<blockquote><dtrn>• from a hellish condition</dtrn></blockquote><k>raurava-madhye</k> |
|
<blockquote><dtrn>• in a hellish condition of life</dtrn></blockquote><k>raurave</k> |
|
<blockquote><dtrn>• in a hellish condition |
|
• in hell</dtrn></blockquote><k>rauti</k> |
|
<blockquote><dtrn>• becomes agitated</dtrn></blockquote><k>raya</k> |
|
<blockquote><dtrn>• stay</dtrn></blockquote><k>rañjanam</k> |
|
<blockquote><dtrn>• simply pleasing</dtrn></blockquote><k>rañjitāyāḥ</k> |
|
<blockquote><dtrn>• colored</dtrn></blockquote><k>raṁhasā</k> |
|
<blockquote><dtrn>• by potency |
|
• having force |
|
• with great force</dtrn></blockquote><k>raṅga</k> |
|
<blockquote><dtrn>• pastimes |
|
• performance |
|
• playful activities |
|
• trick</dtrn></blockquote><k>raṅga dekhe</k> |
|
<blockquote><dtrn>• see the fun</dtrn></blockquote><k>raṅga-līlā</k> |
|
<blockquote><dtrn>• pastime at Śrī Raṅga-kṣetra</dtrn></blockquote><k>raṅga-nātha</k> |
|
<blockquote><dtrn>• the Raṅganātha temple</dtrn></blockquote><k>raṅga-sthale</k> |
|
<blockquote><dtrn>• on the stage</dtrn></blockquote><k>raṅgaiḥ</k> |
|
<blockquote><dtrn>• with great pleasure</dtrn></blockquote><k>raṅgam</k> |
|
<blockquote><dtrn>• to Raṅga-kṣetra</dtrn></blockquote><k>raṅgaḥ</k> |
|
<blockquote><dtrn>• attachment</dtrn></blockquote><k>raṅge</k> |
|
<blockquote><dtrn>• colorful pastimes |
|
• in a happy mood |
|
• in curiosity |
|
• in enjoyment |
|
• in great amusement |
|
• in great curiosity |
|
• in great ecstasy |
|
• in great jubilation |
|
• in great pleasure |
|
• in jubilation |
|
• in pleasure |
|
• in the jubilation |
|
• in the matter |
|
• in transcendental bliss |
|
• jokes |
|
• performing |
|
• such pastimes |
|
• the sporting mood |
|
• with pleasure</dtrn></blockquote><k>raṅgāya</k> |
|
<blockquote><dtrn>• for increasing the beauty</dtrn></blockquote><k>raṅgī</k> |
|
<blockquote><dtrn>• enthusiastic |
|
• funny</dtrn></blockquote><k>raṇa</k> |
|
<blockquote><dtrn>• fight</dtrn></blockquote><k>re</k> |
|
<blockquote><dtrn>• O</dtrn></blockquote><k>reme</k> |
|
<blockquote><dtrn>• enjoyed</dtrn></blockquote><k>remuṇā</k> |
|
<blockquote><dtrn>• to Remuṇā (the village of Gopīnātha)</dtrn></blockquote><k>remuṇā āilā</k> |
|
<blockquote><dtrn>• came to Remuṇā</dtrn></blockquote><k>remuṇāre</k> |
|
<blockquote><dtrn>• the village known as Remuṇā</dtrn></blockquote><k>remuṇāte</k> |
|
<blockquote><dtrn>• at the same temple of Remuṇā |
|
• in that village of Remuṇā |
|
• in the village of Remuṇā</dtrn></blockquote><k>remuṇāya</k> |
|
<blockquote><dtrn>• to Remuṇā</dtrn></blockquote><k>repha</k> |
|
<blockquote><dtrn>• of the letter <i>ra</i></dtrn></blockquote><k>revā</k> |
|
<blockquote><dtrn>• of the river named Revā</dtrn></blockquote><k>reṇu</k> |
|
<blockquote><dtrn>• atomic particles |
|
• of the dust</dtrn></blockquote><k>riṅgat-bhrū</k> |
|
<blockquote><dtrn>• whose slowly moving eyebrows</dtrn></blockquote><k>rocanam</k> |
|
<blockquote><dtrn>• very pleasing</dtrn></blockquote><k>rodana</k> |
|
<blockquote><dtrn>• crying</dtrn></blockquote><k>rodana kari</k> |
|
<blockquote><dtrn>• crying</dtrn></blockquote><k>rodana kariyā</k> |
|
<blockquote><dtrn>• crying</dtrn></blockquote><k>rodana-bindu</k> |
|
<blockquote><dtrn>• with teardrops</dtrn></blockquote><k>rodane</k> |
|
<blockquote><dtrn>• crying |
|
• in crying</dtrn></blockquote><k>rodham</k> |
|
<blockquote><dtrn>• obstructing</dtrn></blockquote><k>rodhasi</k> |
|
<blockquote><dtrn>• on the bank</dtrn></blockquote><k>rodhe</k> |
|
<blockquote><dtrn>• choked up</dtrn></blockquote><k>rodita</k> |
|
<blockquote><dtrn>• crying</dtrn></blockquote><k>roditi</k> |
|
<blockquote><dtrn>• cries</dtrn></blockquote><k>roga</k> |
|
<blockquote><dtrn>• disease</dtrn></blockquote><k>roga khaṇḍi’</k> |
|
<blockquote><dtrn>• vanquishing the disease</dtrn></blockquote><k>rohiṇī-nandana</k> |
|
<blockquote><dtrn>• the son of Rohiṇī</dtrn></blockquote><k>rohiṇī-sutam</k> |
|
<blockquote><dtrn>• Balarāma</dtrn></blockquote><k>rolambam</k> |
|
<blockquote><dtrn>• like bumblebees</dtrn></blockquote><k>roma</k> |
|
<blockquote><dtrn>• body hair |
|
• of hair on the body</dtrn></blockquote><k>roma-kūpe</k> |
|
<blockquote><dtrn>• the pores of the body</dtrn></blockquote><k>roma-udgama</k> |
|
<blockquote><dtrn>• standing of the bodily hairs</dtrn></blockquote><k>roma-vṛnda</k> |
|
<blockquote><dtrn>• the hairs of the body</dtrn></blockquote><k>romāñca</k> |
|
<blockquote><dtrn>• standing of the hairs on the body</dtrn></blockquote><k>ropaṇa</k> |
|
<blockquote><dtrn>• sowing</dtrn></blockquote><k>ropaṇa kara</k> |
|
<blockquote><dtrn>• establish</dtrn></blockquote><k>ropaṇa kari’</k> |
|
<blockquote><dtrn>• sowing</dtrn></blockquote><k>ropila</k> |
|
<blockquote><dtrn>• sowed</dtrn></blockquote><k>ropilā</k> |
|
<blockquote><dtrn>• sowed</dtrn></blockquote><k>ropiyā</k> |
|
<blockquote><dtrn>• growing</dtrn></blockquote><k>roṣa</k> |
|
<blockquote><dtrn>• and anger |
|
• anger |
|
• angry</dtrn></blockquote><k>roṣa-amarṣa</k> |
|
<blockquote><dtrn>• anger and impatience</dtrn></blockquote><k>roṣa-ābhāsa</k> |
|
<blockquote><dtrn>• apparent anger |
|
• as if angry</dtrn></blockquote><k>roṣe</k> |
|
<blockquote><dtrn>• in anger</dtrn></blockquote><k>rucam</k> |
|
<blockquote><dtrn>• luster</dtrn></blockquote><k>ruci</k> |
|
<blockquote><dtrn>• by His bodily luster |
|
• taste, relish |
|
• taste</dtrn></blockquote><k>ruci haite</k> |
|
<blockquote><dtrn>• from such a taste</dtrn></blockquote><k>rucibhiḥ</k> |
|
<blockquote><dtrn>• by different tastes</dtrn></blockquote><k>rucim</k> |
|
<blockquote><dtrn>• beautiful</dtrn></blockquote><k>rucira</k> |
|
<blockquote><dtrn>• pleasing</dtrn></blockquote><k>rucira-pravālān</k> |
|
<blockquote><dtrn>• having beautiful creepers and twigs</dtrn></blockquote><k>rucirayā</k> |
|
<blockquote><dtrn>• very beautiful</dtrn></blockquote><k>ruciraḥ</k> |
|
<blockquote><dtrn>• possessing radiance very pleasing to the eyes</dtrn></blockquote><k>ruciḥ</k> |
|
<blockquote><dtrn>• taste</dtrn></blockquote><k>rucām</k> |
|
<blockquote><dtrn>• and bodily luster</dtrn></blockquote><k>rudan</k> |
|
<blockquote><dtrn>• crying</dtrn></blockquote><k>ruddha</k> |
|
<blockquote><dtrn>• who has subjugated</dtrn></blockquote><k>ruddha hailā</k> |
|
<blockquote><dtrn>• stopped</dtrn></blockquote><k>ruddhayā</k> |
|
<blockquote><dtrn>• choked up</dtrn></blockquote><k>ruddhāyāḥ</k> |
|
<blockquote><dtrn>• having been blocked</dtrn></blockquote><k>ruddhāḥ</k> |
|
<blockquote><dtrn>• closed</dtrn></blockquote><k>rudhiram</k> |
|
<blockquote><dtrn>• blood</dtrn></blockquote><k>rudhirera</k> |
|
<blockquote><dtrn>• of blood</dtrn></blockquote><k>rudita</k> |
|
<blockquote><dtrn>• crying</dtrn></blockquote><k>rudra</k> |
|
<blockquote><dtrn>• Lord Śiva |
|
• Rudra |
|
• the form of Rudra</dtrn></blockquote><k>rudra-gaṇa</k> |
|
<blockquote><dtrn>• and Lord Śivas |
|
• the Śivas</dtrn></blockquote><k>rudra-rūpa</k> |
|
<blockquote><dtrn>• the form of Lord Śiva |
|
• the form of Rudra</dtrn></blockquote><k>rudra-rūpa dhari</k> |
|
<blockquote><dtrn>• accepting the form of Lord Śiva</dtrn></blockquote><k>rudra-sāvarṇye</k> |
|
<blockquote><dtrn>• in the Rudra-sāvarṇya-manvantara</dtrn></blockquote><k>rudra-ādi</k> |
|
<blockquote><dtrn>• the Lord Śivas and others</dtrn></blockquote><k>rukmiṇī</k> |
|
<blockquote><dtrn>• of Rukmiṇī</dtrn></blockquote><k>rukmiṇī-devīra</k> |
|
<blockquote><dtrn>• of Rukmiṇīdevī</dtrn></blockquote><k>rukmiṇī-ādi</k> |
|
<blockquote><dtrn>• headed by Rukmiṇī</dtrn></blockquote><k>rukmiṇī-ādira</k> |
|
<blockquote><dtrn>• of the queens, headed by Rukmiṇī</dtrn></blockquote><k>rukmiṇīra</k> |
|
<blockquote><dtrn>• of Queen Rukmiṇī |
|
• of Rukmiṇī</dtrn></blockquote><k>rukmiṇīra mane</k> |
|
<blockquote><dtrn>• in the mind of Rukmiṇīdevī</dtrn></blockquote><k>rukmiṇīre</k> |
|
<blockquote><dtrn>• unto Rukmiṇī, the first queen</dtrn></blockquote><k>rundhan</k> |
|
<blockquote><dtrn>• blocking</dtrn></blockquote><k>rundhasi</k> |
|
<blockquote><dtrn>• You block</dtrn></blockquote><k>rutaiḥ</k> |
|
<blockquote><dtrn>• with cries</dtrn></blockquote><k>ruṭ</k> |
|
<blockquote><dtrn>• anger</dtrn></blockquote><k>ruṭi</k> |
|
<blockquote><dtrn>• capatis |
|
• of capatis</dtrn></blockquote><k>ruṭī</k> |
|
<blockquote><dtrn>• bread</dtrn></blockquote><k>rādhayā</k> |
|
<blockquote><dtrn>• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhe</k> |
|
<blockquote><dtrn>• O Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhike</k> |
|
<blockquote><dtrn>• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikā</k> |
|
<blockquote><dtrn>• of Śrīmatī Rādhārāṇī |
|
• Śrīmatī Rādhikā |
|
• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikā iva</k> |
|
<blockquote><dtrn>• exactly like Śrīmatī Rādhārāṇī |
|
• like Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikā-caraṇe</k> |
|
<blockquote><dtrn>• shelter at the lotus feet of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikā-svarūpa</k> |
|
<blockquote><dtrn>• the nature of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikā-unmāda</k> |
|
<blockquote><dtrn>• the madness of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikā-vacana</k> |
|
<blockquote><dtrn>• the statement of Śrīmatī Rādhikā</dtrn></blockquote><k>rādhikā-varṇana</k> |
|
<blockquote><dtrn>• a description of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikā-vāṇī</k> |
|
<blockquote><dtrn>• the statement of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikā-ādi</k> |
|
<blockquote><dtrn>• headed by Śrīmatī Rādhārāṇī |
|
• Śrīmatī Rādhārāṇī and the other <i>gopīs</i></dtrn></blockquote><k>rādhikādye</k> |
|
<blockquote><dtrn>• in Śrīmatī Rādhārāṇī and the other <i>gopīs</i></dtrn></blockquote><k>rādhikām</k> |
|
<blockquote><dtrn>• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikāra</k> |
|
<blockquote><dtrn>• of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikāra bhāve</k> |
|
<blockquote><dtrn>• in the emotion of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikāra gaṇa</k> |
|
<blockquote><dtrn>• as one of the associates of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikāra prema</k> |
|
<blockquote><dtrn>• the loving affairs of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhikāra saṅge</k> |
|
<blockquote><dtrn>• accompanied by Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā</k> |
|
<blockquote><dtrn>• of Śrīmatī Rādhārāṇī |
|
• Rādhārāṇī |
|
• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā lañā</k> |
|
<blockquote><dtrn>• taking Śrīmatī Rādhārāṇī along</dtrn></blockquote><k>rādhā lāgi’</k> |
|
<blockquote><dtrn>• for the sake of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā vasi’ āche</k> |
|
<blockquote><dtrn>• Śrīmatī Rādhārāṇī is sitting</dtrn></blockquote><k>rādhā-aṅga</k> |
|
<blockquote><dtrn>• of the body of Śrīmatī Rādhārāṇī |
|
• the body of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-bhāva</k> |
|
<blockquote><dtrn>• the mood of Śrīmatī Rādhārāṇī |
|
• the moods of Rādhārāṇī</dtrn></blockquote><k>rādhā-bhāva-āveśe</k> |
|
<blockquote><dtrn>• in the ecstatic emotion of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-bhāvera</k> |
|
<blockquote><dtrn>• of the ecstasy of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-dāmodara</k> |
|
<blockquote><dtrn>• the Dāmodara of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-jñāna</k> |
|
<blockquote><dtrn>• consideration as Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-kuṇḍa</k> |
|
<blockquote><dtrn>• Rādhā-kuṇḍa</dtrn></blockquote><k>rādhā-kuṇḍa-vārtā</k> |
|
<blockquote><dtrn>• news of Rādhā-kuṇḍa</dtrn></blockquote><k>rādhā-kuṇḍe</k> |
|
<blockquote><dtrn>• in the lake of Rādhā-kuṇḍa</dtrn></blockquote><k>rādhā-kuṇḍera</k> |
|
<blockquote><dtrn>• of Rādhā-kuṇḍa</dtrn></blockquote><k>rādhā-kṛṣṇa</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa and Rādhārāṇī |
|
• Lord Kṛṣṇa and Śrīmatī Rādhārāṇī |
|
• of Rādhā and Kṛṣṇa |
|
• Rādhā and Kṛṣṇa |
|
• to Kṛṣṇa and Rādhārāṇī</dtrn></blockquote><k>rādhā-kṛṣṇa nāma</k> |
|
<blockquote><dtrn>• the holy name of Rādhā-Kṛṣṇa, or Hare Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇa-līlā</k> |
|
<blockquote><dtrn>• the pastimes of Śrī Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇa-līlā-rasa</k> |
|
<blockquote><dtrn>• the transcendental mellows of the pastimes of Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇa-pada-ambuja</k> |
|
<blockquote><dtrn>• on the lotus feet of Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇa-prema-keli</k> |
|
<blockquote><dtrn>• the loving affairs between Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇa-prema-rasa-jñānera</k> |
|
<blockquote><dtrn>• of transcendental knowledge about the loving affairs of Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇa-sevā</k> |
|
<blockquote><dtrn>• service to Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇayoḥ</k> |
|
<blockquote><dtrn>• of Śrī Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇe</k> |
|
<blockquote><dtrn>• to Śrīmatī Rādhārāṇī and Kṛṣṇa |
|
• unto Rādhā and Kṛṣṇa |
|
• unto Their Lordships Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇera</k> |
|
<blockquote><dtrn>• of Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇera caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇera līlā</k> |
|
<blockquote><dtrn>• the pastimes of Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-kṛṣṇera prema-keli</k> |
|
<blockquote><dtrn>• the loving affairs of Rādhā and Kṛṣṇa</dtrn></blockquote><k>rādhā-madana-mohanau</k> |
|
<blockquote><dtrn>• Rādhārāṇī and Madana-mohana</dtrn></blockquote><k>rādhā-prati</k> |
|
<blockquote><dtrn>• toward Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-prema</k> |
|
<blockquote><dtrn>• the love of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-prema-rasa</k> |
|
<blockquote><dtrn>• the mellow of the loving affairs between Rādhārāṇī and Kṛṣṇa</dtrn></blockquote><k>rādhā-prema-āveśe</k> |
|
<blockquote><dtrn>• in ecstatic love of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-premera</k> |
|
<blockquote><dtrn>• of the loving affairs of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-premā</k> |
|
<blockquote><dtrn>• the love of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-preyān</k> |
|
<blockquote><dtrn>• dearmost to Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-pāśa</k> |
|
<blockquote><dtrn>• by the side of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-saha</k> |
|
<blockquote><dtrn>• with Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-sama</k> |
|
<blockquote><dtrn>• like Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-sane</k> |
|
<blockquote><dtrn>• with Rādhā |
|
• with Rādhārāṇī |
|
• with Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-saṅge</k> |
|
<blockquote><dtrn>• with Rādhārāṇī |
|
• with Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-sukha</k> |
|
<blockquote><dtrn>• happiness by association with Rādhārāṇī</dtrn></blockquote><k>rādhā-tattva</k> |
|
<blockquote><dtrn>• the truth about Rādhā</dtrn></blockquote><k>rādhā-ādi</k> |
|
<blockquote><dtrn>• of Śrīmatī Rādhārāṇī and Her companions</dtrn></blockquote><k>rādhā-āsya-nayana</k> |
|
<blockquote><dtrn>• the face and eyes of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhā-ṭhākurāṇī</k> |
|
<blockquote><dtrn>• the supreme mother, Śrīmatī Rādhārāṇī |
|
• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhāke</k> |
|
<blockquote><dtrn>• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhām</k> |
|
<blockquote><dtrn>• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhāra</k> |
|
<blockquote><dtrn>• of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhāra prema</k> |
|
<blockquote><dtrn>• the love of Godhead of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhāra svarūpa</k> |
|
<blockquote><dtrn>• the spiritual nature of Śrīmatī Rādhārāṇī |
|
• the transcendental form of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhāra vacana</k> |
|
<blockquote><dtrn>• the statements of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhāra vacane</k> |
|
<blockquote><dtrn>• the words of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhāte</k> |
|
<blockquote><dtrn>• in Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhātei</k> |
|
<blockquote><dtrn>• in Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhāya</k> |
|
<blockquote><dtrn>• in Śrīmatī Rādhārāṇī |
|
• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rādhāyāḥ</k> |
|
<blockquote><dtrn>• of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>rāga</k> |
|
<blockquote><dtrn>• attachment |
|
• attraction |
|
• love |
|
• of love |
|
• spontaneous devotion |
|
• spontaneous love</dtrn></blockquote><k>rāga-anuga</k> |
|
<blockquote><dtrn>• of spontaneous attachment</dtrn></blockquote><k>rāga-anugā</k> |
|
<blockquote><dtrn>• devotional service following in the wake of spontaneous love</dtrn></blockquote><k>rāga-bhakta</k> |
|
<blockquote><dtrn>• devotees following spontaneous love</dtrn></blockquote><k>rāga-bhakti</k> |
|
<blockquote><dtrn>• spontaneous devotional service</dtrn></blockquote><k>rāga-bhaktye</k> |
|
<blockquote><dtrn>• by the discharge of spontaneous devotional service</dtrn></blockquote><k>rāga-daśā-anta</k> |
|
<blockquote><dtrn>• up to the point of spontaneous attachment</dtrn></blockquote><k>rāga-hīna</k> |
|
<blockquote><dtrn>• who are without spontaneous attachment to Kṛṣṇa</dtrn></blockquote><k>rāga-mayī</k> |
|
<blockquote><dtrn>• consisting of attachment</dtrn></blockquote><k>rāga-mārga</k> |
|
<blockquote><dtrn>• the path of spontaneous attraction</dtrn></blockquote><k>rāga-mārge</k> |
|
<blockquote><dtrn>• by the path of spontaneous ecstatic love |
|
• on the path of spontaneous love |
|
• on the path of spontaneous loving service</dtrn></blockquote><k>rāga-udayaḥ</k> |
|
<blockquote><dtrn>• the evoking of ecstatic feelings</dtrn></blockquote><k>rāga-uddeśa</k> |
|
<blockquote><dtrn>• someone’s attraction or obstruction</dtrn></blockquote><k>rāga-ātmikām</k> |
|
<blockquote><dtrn>• devotional service consisting of spontaneous love</dtrn></blockquote><k>rāgaḥ</k> |
|
<blockquote><dtrn>• attachment</dtrn></blockquote><k>rāge</k> |
|
<blockquote><dtrn>• by the reddish color |
|
• in love</dtrn></blockquote><k>rāgera</k> |
|
<blockquote><dtrn>• of spontaneous love |
|
• of tunes</dtrn></blockquote><k>rāghava</k> |
|
<blockquote><dtrn>• descendant of King Raghu |
|
• O descendant of Raghu |
|
• Rāghava Paṇḍita |
|
• Rāghava</dtrn></blockquote><k>rāghava dāmodara</k> |
|
<blockquote><dtrn>• Rāghava and Dāmodara</dtrn></blockquote><k>rāghava paṇḍita</k> |
|
<blockquote><dtrn>• Rāghava Paṇḍita |
|
• the great scholar named Rāghava Paṇḍita</dtrn></blockquote><k>rāghava paṇḍite</k> |
|
<blockquote><dtrn>• unto Rāghava Paṇḍita</dtrn></blockquote><k>rāghava-bhavane</k> |
|
<blockquote><dtrn>• in the house of Rāghava</dtrn></blockquote><k>rāghava-mandire</k> |
|
<blockquote><dtrn>• at the temple of Rāghava Paṇḍita</dtrn></blockquote><k>rāghava-paṇḍita</k> |
|
<blockquote><dtrn>• Rāghava Paṇḍita</dtrn></blockquote><k>rāghava-paṇḍita cale</k> |
|
<blockquote><dtrn>• Rāghava Paṇḍita was going</dtrn></blockquote><k>rāghava-paṇḍita sane</k> |
|
<blockquote><dtrn>• with Rāghava Paṇḍita</dtrn></blockquote><k>rāghava-paṇḍita-dvārā</k> |
|
<blockquote><dtrn>• through Rāghava Paṇḍita</dtrn></blockquote><k>rāghava-paṇḍitera</k> |
|
<blockquote><dtrn>• of Rāghava Paṇḍita</dtrn></blockquote><k>rāghava-pāśa dilā</k> |
|
<blockquote><dtrn>• delivered to Rāghava Paṇḍita</dtrn></blockquote><k>rāghava-sahite</k> |
|
<blockquote><dtrn>• with Rāghava Paṇḍita</dtrn></blockquote><k>rāghava-ṭhākurera</k> |
|
<blockquote><dtrn>• of Rāghava Paṇḍita</dtrn></blockquote><k>rāghave</k> |
|
<blockquote><dtrn>• Rāghava Paṇḍita</dtrn></blockquote><k>rāghavera</k> |
|
<blockquote><dtrn>• of Rāghava Paṇḍita</dtrn></blockquote><k>rāghavera ghare</k> |
|
<blockquote><dtrn>• at the house of Rāghava Paṇḍita |
|
• in the house of Rāghava</dtrn></blockquote><k>rāghavera jhāli</k> |
|
<blockquote><dtrn>• the bags given by Rāghava |
|
• the bags of Rāghava Paṇḍita |
|
• the bags of Rāghava</dtrn></blockquote><k>rāghavera mane</k> |
|
<blockquote><dtrn>• in the mind of Rāghava Paṇḍita</dtrn></blockquote><k>rāghavera ājñā</k> |
|
<blockquote><dtrn>• the order of Rāghava Paṇḍita</dtrn></blockquote><k>rāghavere</k> |
|
<blockquote><dtrn>• Rāghava Paṇḍita</dtrn></blockquote><k>rāgānuga-mārge</k> |
|
<blockquote><dtrn>• on the path of spontaneous love of Kṛṣṇa</dtrn></blockquote><k>rāgānugā-bhakti</k> |
|
<blockquote><dtrn>• spontaneous devotional service to Kṛṣṇa |
|
• spontaneous devotional service</dtrn></blockquote><k>rāgānugā-bhaktira</k> |
|
<blockquote><dtrn>• of spontaneous devotional service</dtrn></blockquote><k>rāgānugā-nāme</k> |
|
<blockquote><dtrn>• named <i>rāgānugā</i> or following after spontaneous devotional service</dtrn></blockquote><k>rāgānugāra</k> |
|
<blockquote><dtrn>• of spontaneous love</dtrn></blockquote><k>rāgātmikā</k> |
|
<blockquote><dtrn>• spontaneous love</dtrn></blockquote><k>rāgātmikā-bhakti</k> |
|
<blockquote><dtrn>• spontaneous devotional service</dtrn></blockquote><k>rāgātmikā-uditā</k> |
|
<blockquote><dtrn>• called <i>rāgātmikā</i>, or spontaneous devotional service</dtrn></blockquote><k>rāhu</k> |
|
<blockquote><dtrn>• the zodiac figure Rāhu</dtrn></blockquote><k>rāi-nāśe</k> |
|
<blockquote><dtrn>• loss of a mustard seed</dtrn></blockquote><k>rāi-pūrṇa bhāṇḍa</k> |
|
<blockquote><dtrn>• a pot filled with mustard seeds</dtrn></blockquote><k>rāja-adhikārī</k> |
|
<blockquote><dtrn>• a government officer</dtrn></blockquote><k>rāja-bandī</k> |
|
<blockquote><dtrn>• a prisoner of the government</dtrn></blockquote><k>rāja-bhaya</k> |
|
<blockquote><dtrn>• fear of the government</dtrn></blockquote><k>rāja-bhṛtya-gaṇa</k> |
|
<blockquote><dtrn>• the government servants</dtrn></blockquote><k>rāja-daraśana</k> |
|
<blockquote><dtrn>• meeting a king |
|
• meeting the King |
|
• visiting a king</dtrn></blockquote><k>rāja-daraśane</k> |
|
<blockquote><dtrn>• interview with a king</dtrn></blockquote><k>rāja-daṇḍya</k> |
|
<blockquote><dtrn>• liable to be punished by the King</dtrn></blockquote><k>rāja-dhana</k> |
|
<blockquote><dtrn>• charity by kings |
|
• government revenue |
|
• the King’s money |
|
• the revenue of the government</dtrn></blockquote><k>rāja-dravya vyaya</k> |
|
<blockquote><dtrn>• spending the government’s revenues</dtrn></blockquote><k>rāja-dravya śodhi’</k> |
|
<blockquote><dtrn>• after paying the dues of the government</dtrn></blockquote><k>rāja-dvāra</k> |
|
<blockquote><dtrn>• to the door of the King</dtrn></blockquote><k>rāja-dvāre</k> |
|
<blockquote><dtrn>• to the court of the Nawab</dtrn></blockquote><k>rāja-dvāre dhari’</k> |
|
<blockquote><dtrn>• keeping at the door of the King</dtrn></blockquote><k>rāja-gaṇa</k> |
|
<blockquote><dtrn>• kings</dtrn></blockquote><k>rāja-ghare</k> |
|
<blockquote><dtrn>• in the court of the government |
|
• to the government treasury</dtrn></blockquote><k>rāja-haṁsa-madhye</k> |
|
<blockquote><dtrn>• in a society of white swans</dtrn></blockquote><k>rāja-kauḍi</k> |
|
<blockquote><dtrn>• money due the government</dtrn></blockquote><k>rāja-kāma</k> |
|
<blockquote><dtrn>• government service</dtrn></blockquote><k>rāja-kārya</k> |
|
<blockquote><dtrn>• government service</dtrn></blockquote><k>rāja-kārya kare</k> |
|
<blockquote><dtrn>• executed the government service</dtrn></blockquote><k>rāja-lekhā</k> |
|
<blockquote><dtrn>• governmental permission</dtrn></blockquote><k>rāja-mahiṣī-vṛnda</k> |
|
<blockquote><dtrn>• the queens of the King</dtrn></blockquote><k>rāja-mantrī</k> |
|
<blockquote><dtrn>• diplomatic minister |
|
• ministers of the government |
|
• the former minister of the Nawab</dtrn></blockquote><k>rāja-mantrī sanātana</k> |
|
<blockquote><dtrn>• Sanātana Gosvāmī was formerly an intelligent minister for Nawab Hussain Shah</dtrn></blockquote><k>rāja-mārge</k> |
|
<blockquote><dtrn>• on the pathway</dtrn></blockquote><k>rāja-patha diyā</k> |
|
<blockquote><dtrn>• on the government road or public road</dtrn></blockquote><k>rāja-pathe</k> |
|
<blockquote><dtrn>• on the public road</dtrn></blockquote><k>rāja-patnī</k> |
|
<blockquote><dtrn>• the queens</dtrn></blockquote><k>rāja-patra</k> |
|
<blockquote><dtrn>• governmental release</dtrn></blockquote><k>rāja-pratigraha</k> |
|
<blockquote><dtrn>• taking from the King</dtrn></blockquote><k>rāja-prīti</k> |
|
<blockquote><dtrn>• the love of the King for Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>rāja-puta-lokera</k> |
|
<blockquote><dtrn>• of people from Rajasthan</dtrn></blockquote><k>rāja-putra</k> |
|
<blockquote><dtrn>• of the prince |
|
• prince |
|
• the prince</dtrn></blockquote><k>rāja-putre lañā</k> |
|
<blockquote><dtrn>• taking the King’s son</dtrn></blockquote><k>rāja-putrera</k> |
|
<blockquote><dtrn>• of the King’s son</dtrn></blockquote><k>rāja-pātra</k> |
|
<blockquote><dtrn>• government officers |
|
• papers showing governmental sanction</dtrn></blockquote><k>rāja-pātra-gaṇa</k> |
|
<blockquote><dtrn>• and the government officers |
|
• the officers of the King</dtrn></blockquote><k>rāja-sevā</k> |
|
<blockquote><dtrn>• gorgeous performance of service |
|
• government service |
|
• majestic service</dtrn></blockquote><k>rāja-sevī</k> |
|
<blockquote><dtrn>• government servant</dtrn></blockquote><k>rāja-siṁhāsane</k> |
|
<blockquote><dtrn>• the royal throne</dtrn></blockquote><k>rāja-sthāne</k> |
|
<blockquote><dtrn>• to the place of the King</dtrn></blockquote><k>rāja-vaidya</k> |
|
<blockquote><dtrn>• royal physician</dtrn></blockquote><k>rāja-vaidyera</k> |
|
<blockquote><dtrn>• of the royal physician</dtrn></blockquote><k>rāja-veśa</k> |
|
<blockquote><dtrn>• dressed like a royal prince |
|
• royal dress |
|
• the royal dress</dtrn></blockquote><k>rāja-vilāt</k> |
|
<blockquote><dtrn>• money due the King</dtrn></blockquote><k>rāja-vivaraṇa</k> |
|
<blockquote><dtrn>• description of the King’s desire</dtrn></blockquote><k>rāja-viṣaya</k> |
|
<blockquote><dtrn>• government service |
|
• in government service</dtrn></blockquote><k>rāja-viṣayī</k> |
|
<blockquote><dtrn>• treasurer of the King</dtrn></blockquote><k>rāja-vyavahāra</k> |
|
<blockquote><dtrn>• the behavior of the King</dtrn></blockquote><k>rāja-ājñā</k> |
|
<blockquote><dtrn>• the permission of the King, Pratāparudra</dtrn></blockquote><k>rāja-ājñāya</k> |
|
<blockquote><dtrn>• by the order of the King</dtrn></blockquote><k>rāja-śira-upari</k> |
|
<blockquote><dtrn>• above the head of the King</dtrn></blockquote><k>rāja-ṭhāñi yāñā</k> |
|
<blockquote><dtrn>• going to the King</dtrn></blockquote><k>rājamahindāra</k> |
|
<blockquote><dtrn>• of the place known as Rājamahendrī</dtrn></blockquote><k>rājan</k> |
|
<blockquote><dtrn>• O King</dtrn></blockquote><k>rājantī</k> |
|
<blockquote><dtrn>• existing</dtrn></blockquote><k>rājanya</k> |
|
<blockquote><dtrn>• in the form of Lord Rāmacandra</dtrn></blockquote><k>rājapatha-prānte</k> |
|
<blockquote><dtrn>• at the side of the common road |
|
• on the side of the common road</dtrn></blockquote><k>rājaputa</k> |
|
<blockquote><dtrn>• belonging to the Rājaputa race</dtrn></blockquote><k>rājaputa-jāti</k> |
|
<blockquote><dtrn>• belong to the Rājaputa caste |
|
• belonging to the <i>kṣatriya</i> class</dtrn></blockquote><k>rājasa</k> |
|
<blockquote><dtrn>• in the mode of passion</dtrn></blockquote><k>rājasu</k> |
|
<blockquote><dtrn>• among the kings headed by Jarāsandha</dtrn></blockquote><k>rājate</k> |
|
<blockquote><dtrn>• shine</dtrn></blockquote><k>rājendra-ādi</k> |
|
<blockquote><dtrn>• and Rājendra and others</dtrn></blockquote><k>rājya</k> |
|
<blockquote><dtrn>• kingdom |
|
• the kingdom |
|
• to the kingdom</dtrn></blockquote><k>rājya chāḍi’</k> |
|
<blockquote><dtrn>• giving up the kingdom</dtrn></blockquote><k>rājya-bhoga</k> |
|
<blockquote><dtrn>• enjoyment of the kingdom</dtrn></blockquote><k>rājya-viṣaya</k> |
|
<blockquote><dtrn>• kingly opulence</dtrn></blockquote><k>rājya-ādi-pradāna</k> |
|
<blockquote><dtrn>• awarding the same government post and so on</dtrn></blockquote><k>rājya-śāsane</k> |
|
<blockquote><dtrn>• ruling of the kingdom</dtrn></blockquote><k>rājyam</k> |
|
<blockquote><dtrn>• kingdom</dtrn></blockquote><k>rājye</k> |
|
<blockquote><dtrn>• in My kingdom |
|
• in the kingdom</dtrn></blockquote><k>rājā</k> |
|
<blockquote><dtrn>• a king |
|
• governor |
|
• Mahārāja Pratāparudra |
|
• my dear King |
|
• the king or nawab |
|
• the King |
|
• the king |
|
• the Nawab</dtrn></blockquote><k>rājā bale</k> |
|
<blockquote><dtrn>• the King said</dtrn></blockquote><k>rājā dekhi’</k> |
|
<blockquote><dtrn>• by seeing the King</dtrn></blockquote><k>rājā ha-ila</k> |
|
<blockquote><dtrn>• was appointed Nawab, or governor, by the central Muslim government</dtrn></blockquote><k>rājā kahe</k> |
|
<blockquote><dtrn>• the King inquired |
|
• the King replied |
|
• the King said |
|
• the Nawab said</dtrn></blockquote><k>rājā māge</k> |
|
<blockquote><dtrn>• the King asks</dtrn></blockquote><k>rājā-kaḍi</k> |
|
<blockquote><dtrn>• the revenue of the King</dtrn></blockquote><k>rājā-nāma</k> |
|
<blockquote><dtrn>• the name ‘’king.”</dtrn></blockquote><k>rājā-saha</k> |
|
<blockquote><dtrn>• with the King</dtrn></blockquote><k>rājā-sthāne</k> |
|
<blockquote><dtrn>• in the presence of the King</dtrn></blockquote><k>rājā-ṛṣe</k> |
|
<blockquote><dtrn>• O great King</dtrn></blockquote><k>rājā-ṭhāñi</k> |
|
<blockquote><dtrn>• to the King</dtrn></blockquote><k>rājāke</k> |
|
<blockquote><dtrn>• the King |
|
• unto the King</dtrn></blockquote><k>rājāke kahila</k> |
|
<blockquote><dtrn>• I informed the King</dtrn></blockquote><k>rājāke likhiluṅ</k> |
|
<blockquote><dtrn>• have written a letter to the King</dtrn></blockquote><k>rājāra</k> |
|
<blockquote><dtrn>• of a king |
|
• of the King |
|
• to the king</dtrn></blockquote><k>rājāra jñāna</k> |
|
<blockquote><dtrn>• the King thought</dtrn></blockquote><k>rājāra kumāra</k> |
|
<blockquote><dtrn>• son of the king</dtrn></blockquote><k>rājāra milane</k> |
|
<blockquote><dtrn>• by meeting with a king</dtrn></blockquote><k>rājāra mūla-dhana</k> |
|
<blockquote><dtrn>• capital of the King</dtrn></blockquote><k>rājāra nandana</k> |
|
<blockquote><dtrn>• the son of the King</dtrn></blockquote><k>rājāra putra</k> |
|
<blockquote><dtrn>• the son of the King</dtrn></blockquote><k>rājāra vacane</k> |
|
<blockquote><dtrn>• to the statement of the King</dtrn></blockquote><k>rājāra vartana</k> |
|
<blockquote><dtrn>• the salary of the King</dtrn></blockquote><k>rājāra āge</k> |
|
<blockquote><dtrn>• in front of the King</dtrn></blockquote><k>rājāra ājñāya</k> |
|
<blockquote><dtrn>• by the order of the King</dtrn></blockquote><k>rājāra ṭhāñi</k> |
|
<blockquote><dtrn>• before the King</dtrn></blockquote><k>rājāre</k> |
|
<blockquote><dtrn>• the King |
|
• to the government |
|
• unto the King</dtrn></blockquote><k>rājāre kahilā</k> |
|
<blockquote><dtrn>• informed the King</dtrn></blockquote><k>rājāre vasāilā</k> |
|
<blockquote><dtrn>• made the King sit down</dtrn></blockquote><k>rājāya</k> |
|
<blockquote><dtrn>• unto the Muslim government</dtrn></blockquote><k>rākha</k> |
|
<blockquote><dtrn>• are keeping |
|
• keep Me |
|
• keep |
|
• please protect |
|
• please save |
|
• protect</dtrn></blockquote><k>rākhaha</k> |
|
<blockquote><dtrn>• keep aside |
|
• keep</dtrn></blockquote><k>rākhaha bāndhiyā</k> |
|
<blockquote><dtrn>• just keep by binding</dtrn></blockquote><k>rākhaha jīvana</k> |
|
<blockquote><dtrn>• kindly save our lives</dtrn></blockquote><k>rākhaha parāṇa</k> |
|
<blockquote><dtrn>• save our lives</dtrn></blockquote><k>rākhaye</k> |
|
<blockquote><dtrn>• keep</dtrn></blockquote><k>rākhaye bāndhiyā</k> |
|
<blockquote><dtrn>• keep bound</dtrn></blockquote><k>rākhaye parāṇa</k> |
|
<blockquote><dtrn>• keeps life</dtrn></blockquote><k>rākhe</k> |
|
<blockquote><dtrn>• deposited |
|
• keep |
|
• keeps |
|
• places |
|
• protects |
|
• takes</dtrn></blockquote><k>rākhe prāṇa</k> |
|
<blockquote><dtrn>• keep their life</dtrn></blockquote><k>rākhena</k> |
|
<blockquote><dtrn>• keeps |
|
• maintain |
|
• saves</dtrn></blockquote><k>rākheta</k> |
|
<blockquote><dtrn>• were kept</dtrn></blockquote><k>rākhi</k> |
|
<blockquote><dtrn>• we keep</dtrn></blockquote><k>rākhiba</k> |
|
<blockquote><dtrn>• I shall keep</dtrn></blockquote><k>rākhibe</k> |
|
<blockquote><dtrn>• should allow you to keep</dtrn></blockquote><k>rākhibe caraṇe</k> |
|
<blockquote><dtrn>• will keep under His lotus feet</dtrn></blockquote><k>rākhibā</k> |
|
<blockquote><dtrn>• please stop |
|
• will you keep</dtrn></blockquote><k>rākhiha</k> |
|
<blockquote><dtrn>• keep</dtrn></blockquote><k>rākhila</k> |
|
<blockquote><dtrn>• kept aside |
|
• kept back |
|
• kept him |
|
• kept it |
|
• kept |
|
• protected |
|
• remained |
|
• saved |
|
• stopped |
|
• suspended</dtrn></blockquote><k>rākhile</k> |
|
<blockquote><dtrn>• kept</dtrn></blockquote><k>rākhilena</k> |
|
<blockquote><dtrn>• kept |
|
• they kept</dtrn></blockquote><k>rākhilā</k> |
|
<blockquote><dtrn>• detained |
|
• kept it |
|
• kept reserved |
|
• kept |
|
• you kept</dtrn></blockquote><k>rākhilā dhariyā</k> |
|
<blockquote><dtrn>• kept in stock</dtrn></blockquote><k>rākhilā jīvana</k> |
|
<blockquote><dtrn>• you saved My life</dtrn></blockquote><k>rākhilā ḍāhine</k> |
|
<blockquote><dtrn>• He kept on His right side</dtrn></blockquote><k>rākhimu</k> |
|
<blockquote><dtrn>• I shall keep</dtrn></blockquote><k>rākhite</k> |
|
<blockquote><dtrn>• just to keep |
|
• to give protection |
|
• to keep |
|
• to protect</dtrn></blockquote><k>rākhite pāre</k> |
|
<blockquote><dtrn>• can keep</dtrn></blockquote><k>rākhiyā</k> |
|
<blockquote><dtrn>• keeping</dtrn></blockquote><k>rākhiyāche</k> |
|
<blockquote><dtrn>• has kept</dtrn></blockquote><k>rākhiyāchena</k> |
|
<blockquote><dtrn>• has kept |
|
• has protected</dtrn></blockquote><k>rākhiyāchi</k> |
|
<blockquote><dtrn>• have kept |
|
• I have kept</dtrn></blockquote><k>rākhi’</k> |
|
<blockquote><dtrn>• after stopping |
|
• by saving |
|
• keeping them |
|
• keeping |
|
• stopping</dtrn></blockquote><k>rākhāla</k> |
|
<blockquote><dtrn>• protector</dtrn></blockquote><k>rākṣasa</k> |
|
<blockquote><dtrn>• demons</dtrn></blockquote><k>rākṣase</k> |
|
<blockquote><dtrn>• the demon Rāvaṇa</dtrn></blockquote><k>rāma</k> |
|
<blockquote><dtrn>• Balarāma |
|
• Lord Rāma |
|
• Lord Rāmacandra |
|
• Lord Śrī Rāmacandra |
|
• O Rāma |
|
• of Lord Rāmacandra |
|
• of Rāmacandra |
|
• Rāma |
|
• the holy name of the Lord</dtrn></blockquote><k>rāma rāma</k> |
|
<blockquote><dtrn>• the holy names Rāma Rāma</dtrn></blockquote><k>rāma-abhidha</k> |
|
<blockquote><dtrn>• of the name Rāma</dtrn></blockquote><k>rāma-anujaḥ</k> |
|
<blockquote><dtrn>• Lord Balarāma’s younger brother (Kṛṣṇa)</dtrn></blockquote><k>rāma-avatāra</k> |
|
<blockquote><dtrn>• incarnation of Lord Rāmacandra</dtrn></blockquote><k>rāma-bhakta</k> |
|
<blockquote><dtrn>• devotee of Lord Rāmacandra</dtrn></blockquote><k>rāma-dāsa</k> |
|
<blockquote><dtrn>• of the name Rāmadāsa |
|
• Rāmadāsa |
|
• the eternal servant of Lord Rāmacandra |
|
• Śrī Rāmadāsa</dtrn></blockquote><k>rāma-dāse</k> |
|
<blockquote><dtrn>• to the <i>brāhmaṇa</i> Rāmadāsa</dtrn></blockquote><k>rāma-dāsera</k> |
|
<blockquote><dtrn>• of the saint Rāmadāsa</dtrn></blockquote><k>rāma-japī</k> |
|
<blockquote><dtrn>• chanters of the name of Lord Rāma</dtrn></blockquote><k>rāma-keli grāma</k> |
|
<blockquote><dtrn>• to the village of the name Rāmakeli</dtrn></blockquote><k>rāma-kṛṣṇa</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa and Lord Balarāma</dtrn></blockquote><k>rāma-kṛṣṇa-caraṇa</k> |
|
<blockquote><dtrn>• of the lotus feet of Lord Kṛṣṇa and Balarāma</dtrn></blockquote><k>rāma-lakṣmaṇa</k> |
|
<blockquote><dtrn>• Rāmacandra and Lakṣmaṇa</dtrn></blockquote><k>rāma-nāma</k> |
|
<blockquote><dtrn>• the holy name of Lord Rāma |
|
• the holy name of Lord Rāmacandra |
|
• the holy name of Rāma</dtrn></blockquote><k>rāma-nāma-grahaṇa</k> |
|
<blockquote><dtrn>• chanting the holy name of Lord Rāmacandra</dtrn></blockquote><k>rāma-rāya</k> |
|
<blockquote><dtrn>• and Rāmānanda Rāya |
|
• Rāmānanda Rāya |
|
• Śrīla Rāmānanda Rāya</dtrn></blockquote><k>rāma-rāye</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya</dtrn></blockquote><k>rāma-upāsaka saba</k> |
|
<blockquote><dtrn>• all worshipers of Lord Śrī Rāmacandra</dtrn></blockquote><k>rāma-ādi</k> |
|
<blockquote><dtrn>• the incarnation of Lord Rāma, etc.</dtrn></blockquote><k>rāma-ākāra</k> |
|
<blockquote><dtrn>• in the form of Balarāma</dtrn></blockquote><k>rāmabhadra</k> |
|
<blockquote><dtrn>• Rāmabhadra</dtrn></blockquote><k>rāmabhadra-ācārya</k> |
|
<blockquote><dtrn>• Rāmabhadra Ācārya</dtrn></blockquote><k>rāmabhadrācārya</k> |
|
<blockquote><dtrn>• Rāmabhadra Ācārya</dtrn></blockquote><k>rāmacandra</k> |
|
<blockquote><dtrn>• Rāmacandra Khān |
|
• Rāmacandra</dtrn></blockquote><k>rāmacandra kavirāja</k> |
|
<blockquote><dtrn>• Rāmacandra Kavirāja</dtrn></blockquote><k>rāmacandra khāna</k> |
|
<blockquote><dtrn>• Rāmacandra Khān</dtrn></blockquote><k>rāmacandra khāṅna</k> |
|
<blockquote><dtrn>• Rāmacandra Khān</dtrn></blockquote><k>rāmacandra-khāṅna</k> |
|
<blockquote><dtrn>• Rāmacandra Khān</dtrn></blockquote><k>rāmacandra-khāṅnera</k> |
|
<blockquote><dtrn>• of Rāmacandra Khān</dtrn></blockquote><k>rāmacandra-purī</k> |
|
<blockquote><dtrn>• Rāmacandra Purī</dtrn></blockquote><k>rāmacandra-purī-bhaye</k> |
|
<blockquote><dtrn>• because of the restriction of Rāmacandra Purī |
|
• due to fear of Rāmacandra Purī</dtrn></blockquote><k>rāmacandra-purī-bhayāt</k> |
|
<blockquote><dtrn>• due to fear of Rāmacandra Purī</dtrn></blockquote><k>rāmacandra-purī-gosāñi</k> |
|
<blockquote><dtrn>• a <i>sannyāsī</i> named Rāmacandra Purī</dtrn></blockquote><k>rāmacandra-purīke</k> |
|
<blockquote><dtrn>• unto Rāmacandra Purī</dtrn></blockquote><k>rāmacandra-purīra</k> |
|
<blockquote><dtrn>• of Rāmacandra Purī</dtrn></blockquote><k>rāmacandra-purīra āgamana</k> |
|
<blockquote><dtrn>• the arrival of Rāmacandra Purī</dtrn></blockquote><k>rāmacandrera mana</k> |
|
<blockquote><dtrn>• the mind of Rāmacandra Khān</dtrn></blockquote><k>rāmacandrere bāndhiyā</k> |
|
<blockquote><dtrn>• arresting Rāmacandra Khān</dtrn></blockquote><k>rāmadāsa</k> |
|
<blockquote><dtrn>• Rāmadāsa Viśvāsa |
|
• Rāmadāsa |
|
• the devotee Rāmadāsa Viśvāsa</dtrn></blockquote><k>rāmadāsa abhirāma</k> |
|
<blockquote><dtrn>• Rāmadāsa Abhirāma</dtrn></blockquote><k>rāmadāsa bali’</k> |
|
<blockquote><dtrn>• of the name Rāmadāsa</dtrn></blockquote><k>rāmadāsa kahe</k> |
|
<blockquote><dtrn>• Rāmadāsa said</dtrn></blockquote><k>rāmadāsa vipre</k> |
|
<blockquote><dtrn>• unto the <i>brāhmaṇa</i> known as Rāmadāsa</dtrn></blockquote><k>rāmadāsa-viprera</k> |
|
<blockquote><dtrn>• of the <i>brāhmaṇa</i> known as Rāmadāsa</dtrn></blockquote><k>rāmakeli-grāma</k> |
|
<blockquote><dtrn>• to the village of Rāmakeli</dtrn></blockquote><k>rāmakeli-grāme</k> |
|
<blockquote><dtrn>• in Rāmakeli |
|
• in the village known as Rāmakeli |
|
• to this village named Rāmakeli</dtrn></blockquote><k>rāmasena</k> |
|
<blockquote><dtrn>• Rāmasena</dtrn></blockquote><k>rāmaḥ</k> |
|
<blockquote><dtrn>• Balarāma |
|
• Lord Balarāma</dtrn></blockquote><k>rāmaḥ ca</k> |
|
<blockquote><dtrn>• and Rāma</dtrn></blockquote><k>rāmaḥ ca kṛṣṇaḥ ca</k> |
|
<blockquote><dtrn>• both Rāma and Kṛṣṇa</dtrn></blockquote><k>rāme</k> |
|
<blockquote><dtrn>• in the holy name of Rāma</dtrn></blockquote><k>rāmera</k> |
|
<blockquote><dtrn>• of Balarāma |
|
• of Lord Rāmacandra</dtrn></blockquote><k>rāmera caritra saba</k> |
|
<blockquote><dtrn>• all the activities of Lord Rāmacandra</dtrn></blockquote><k>rāmera rūpa</k> |
|
<blockquote><dtrn>• the personal feature of Balarāma</dtrn></blockquote><k>rāmera sevana</k> |
|
<blockquote><dtrn>• service to Lord Rāmacandra</dtrn></blockquote><k>rāmeśvara</k> |
|
<blockquote><dtrn>• temple of Rāmeśvara</dtrn></blockquote><k>rāmeśvara dekhi’</k> |
|
<blockquote><dtrn>• visiting the holy place Rāmeśvara</dtrn></blockquote><k>rāmāi</k> |
|
<blockquote><dtrn>• Rāmāi Paṇḍita |
|
• Rāmāi</dtrn></blockquote><k>rāmāi-nandāi</k> |
|
<blockquote><dtrn>• of the names Rāmāi and Nandāi</dtrn></blockquote><k>rāmānanda</k> |
|
<blockquote><dtrn>• My dear Rāmānanda |
|
• of Rāmānanda Rāya |
|
• Rāmānanda Rāya |
|
• Rāmānanda Vasu |
|
• Rāmānanda |
|
• Rāya Rāmānanda |
|
• Śrī Rāmānanda Rāya |
|
• Śrīla Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda jāne</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya knows</dtrn></blockquote><k>rāmānanda kahe</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya said |
|
• Rāmānanda said</dtrn></blockquote><k>rāmānanda rāya</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya |
|
• Śrīla Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda rāya-kathā</k> |
|
<blockquote><dtrn>• the speeches of Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda rāye</k> |
|
<blockquote><dtrn>• unto Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda rāyera</k> |
|
<blockquote><dtrn>• of Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda saha</k> |
|
<blockquote><dtrn>• with Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda saṅge</k> |
|
<blockquote><dtrn>• with Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda vasu</k> |
|
<blockquote><dtrn>• Rāmānanda Vasu</dtrn></blockquote><k>rāmānanda-bhrātā</k> |
|
<blockquote><dtrn>• the brother of Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-bhāi</k> |
|
<blockquote><dtrn>• a brother of Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-caritra</k> |
|
<blockquote><dtrn>• the story of Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-haṭhe</k> |
|
<blockquote><dtrn>• by the tricks of Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-hena</k> |
|
<blockquote><dtrn>• like Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-milana-līlā</k> |
|
<blockquote><dtrn>• the pastimes of the meeting with Rāmānanda</dtrn></blockquote><k>rāmānanda-pāśa</k> |
|
<blockquote><dtrn>• to Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-pāśe</k> |
|
<blockquote><dtrn>• from Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-rāya</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya |
|
• Śrī Rāmānanda Rāya |
|
• Śrīla Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-rāya ādi</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya and other brothers</dtrn></blockquote><k>rāmānanda-rāye</k> |
|
<blockquote><dtrn>• unto Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-rāyera</k> |
|
<blockquote><dtrn>• of Rāmānanda Rāya |
|
• of Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-sane</k> |
|
<blockquote><dtrn>• in the company of Rāmānanda Rāya |
|
• with Rāmānanda |
|
• with Rāya Rāmānanda</dtrn></blockquote><k>rāmānanda-saṁvāda vistāra</k> |
|
<blockquote><dtrn>• an elaborate discussion with Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-sthāne</k> |
|
<blockquote><dtrn>• at the place of Rāmānanda Rāya</dtrn></blockquote><k>rāmānanda-ādi</k> |
|
<blockquote><dtrn>• headed by Rāmānanda Rāya |
|
• headed by Rāmānanda</dtrn></blockquote><k>rāmānande</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya |
|
• to Śrī Rāmānanda Rāya |
|
• unto Rāmānanda</dtrn></blockquote><k>rāmānandera</k> |
|
<blockquote><dtrn>• of Rāmānanda Rāya |
|
• of Rāmānanda |
|
• of Rāya Rāmānanda |
|
• of Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāmānandera mahimā</k> |
|
<blockquote><dtrn>• the glories of Rāmānanda Rāya</dtrn></blockquote><k>rāmānandera milana</k> |
|
<blockquote><dtrn>• meeting with Śrīla Rāmānanda Rāya</dtrn></blockquote><k>rāmānandera prabhāva</k> |
|
<blockquote><dtrn>• the influence of Rāmānanda Rāya</dtrn></blockquote><k>rāmānandera sthāne</k> |
|
<blockquote><dtrn>• to the place of Rāmānanda Rāya</dtrn></blockquote><k>rāmānandere</k> |
|
<blockquote><dtrn>• Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāmāyaṇa</k> |
|
<blockquote><dtrn>• the epic about the activities of Lord Rāmacandra known as the <i>Rāmāyaṇa</i></dtrn></blockquote><k>rāmāḥ iti-vat</k> |
|
<blockquote><dtrn>• in this way, by one <i>rāma</i>, many <i>rāmas</i> are indicated</dtrn></blockquote><k>rāndhe</k> |
|
<blockquote><dtrn>• cook |
|
• cooks |
|
• used to cook</dtrn></blockquote><k>rāndhena</k> |
|
<blockquote><dtrn>• cooks</dtrn></blockquote><k>rāndhi</k> |
|
<blockquote><dtrn>• I cook</dtrn></blockquote><k>rāndhila</k> |
|
<blockquote><dtrn>• cooked</dtrn></blockquote><k>rāndhilā</k> |
|
<blockquote><dtrn>• cooked</dtrn></blockquote><k>rāndhite nā pāre</k> |
|
<blockquote><dtrn>• could not cook</dtrn></blockquote><k>rāndhi’</k> |
|
<blockquote><dtrn>• cooking</dtrn></blockquote><k>rāndhi’ rāndhi’</k> |
|
<blockquote><dtrn>• cooking and cooking</dtrn></blockquote><k>rāndhāila</k> |
|
<blockquote><dtrn>• cooked</dtrn></blockquote><k>rāsa</k> |
|
<blockquote><dtrn>• dancing with the <i>gopīs</i> |
|
• of the <i>rāsa</i> dance |
|
• <i>rāsa</i> dance</dtrn></blockquote><k>rāsa chāḍi’</k> |
|
<blockquote><dtrn>• leaving the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa karena</k> |
|
<blockquote><dtrn>• performs the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa nā pāila lakṣmī</k> |
|
<blockquote><dtrn>• Lakṣmī, the goddess of fortune, could not join the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-krīḍā</k> |
|
<blockquote><dtrn>• pastimes of the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-līlā</k> |
|
<blockquote><dtrn>• the dancing in the <i>rāsa-līlā</i> |
|
• the <i>rāsa</i> dance |
|
• the <i>rāsa-līlā</i> dance</dtrn></blockquote><k>rāsa-līlā kare</k> |
|
<blockquote><dtrn>• performs <i>rāsa-līlā</i> dance</dtrn></blockquote><k>rāsa-līlā-vāsanāte</k> |
|
<blockquote><dtrn>• in the desire to dance the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-līlāra</k> |
|
<blockquote><dtrn>• of the <i>rāsa</i> dance |
|
• of the <i>rāsa-līlā</i> dance |
|
• of the <i>rāsa-līlā</i></dtrn></blockquote><k>rāsa-līlāya</k> |
|
<blockquote><dtrn>• in the pastimes of the <i>rāsa-līlā</i></dtrn></blockquote><k>rāsa-nṛtya</k> |
|
<blockquote><dtrn>• of <i>rāsa</i> dancing</dtrn></blockquote><k>rāsa-rasa-tāṇḍavī</k> |
|
<blockquote><dtrn>• Kṛṣṇa, who is expert in dancing in the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-raṅge</k> |
|
<blockquote><dtrn>• His <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-sthalī dekhi’</k> |
|
<blockquote><dtrn>• visiting the place of the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-sthalīra</k> |
|
<blockquote><dtrn>• of the arena of the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-sthalīra vālu</k> |
|
<blockquote><dtrn>• sand from the place where Lord Kṛṣṇa held His <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-utsava</k> |
|
<blockquote><dtrn>• dancing the <i>rāsa-līlā</i></dtrn></blockquote><k>rāsa-utsavaḥ</k> |
|
<blockquote><dtrn>• the festival of the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-utsave</k> |
|
<blockquote><dtrn>• in the festival of the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-vilāsa</k> |
|
<blockquote><dtrn>• dancing in the <i>rāsa</i> dance |
|
• enjoyment of the <i>rāsa</i> dance |
|
• of the <i>rāsa</i> dance |
|
• the enjoyment in the <i>rāsa</i> dance |
|
• the pastimes of the <i>rāsa</i> dance |
|
• the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-vilāsī</k> |
|
<blockquote><dtrn>• the enjoyer of the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-yātrā</k> |
|
<blockquote><dtrn>• <i>rāsa</i> dancing of Lord Kṛṣṇa</dtrn></blockquote><k>rāsa-ādi</k> |
|
<blockquote><dtrn>• beginning with the <i>rāsa</i> dance |
|
• such as the <i>rāsa</i> dance |
|
• the <i>rāsa</i> dance and other pastimes |
|
• the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-ādi līlā</k> |
|
<blockquote><dtrn>• the <i>rāsa-līlā</i> and other pastimes</dtrn></blockquote><k>rāsa-ādi-vilāsa</k> |
|
<blockquote><dtrn>• pastimes like the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-ādika</k> |
|
<blockquote><dtrn>• beginning with the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-ādika līlā</k> |
|
<blockquote><dtrn>• the pastimes of the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-ādika-līlā</k> |
|
<blockquote><dtrn>• pastimes like the <i>rāsa</i> dance</dtrn></blockquote><k>rāsa-ārambha-vidhau</k> |
|
<blockquote><dtrn>• in the matter of beginning the <i>rāsa</i> dance</dtrn></blockquote><k>rāse</k> |
|
<blockquote><dtrn>• at the time of the <i>rāsa</i> dance |
|
• in the <i>rāsa</i> dance |
|
• while dancing in the <i>rāsa</i> dance with the <i>gopīs</i></dtrn></blockquote><k>rāsera</k> |
|
<blockquote><dtrn>• of the <i>rāsa</i> dance</dtrn></blockquote><k>rātra-dine</k> |
|
<blockquote><dtrn>• night and day</dtrn></blockquote><k>rātrau</k> |
|
<blockquote><dtrn>• at night</dtrn></blockquote><k>rātre</k> |
|
<blockquote><dtrn>• at night |
|
• on the night</dtrn></blockquote><k>rātre uṭhi’</k> |
|
<blockquote><dtrn>• getting up at night |
|
• rising at night</dtrn></blockquote><k>rātre āsi’</k> |
|
<blockquote><dtrn>• returning at night</dtrn></blockquote><k>rātri</k> |
|
<blockquote><dtrn>• at night |
|
• night |
|
• the night |
|
• the whole night</dtrn></blockquote><k>rātri avaśeṣe</k> |
|
<blockquote><dtrn>• at the end of one night</dtrn></blockquote><k>rātri goṅāya</k> |
|
<blockquote><dtrn>• passes the night</dtrn></blockquote><k>rātri haile</k> |
|
<blockquote><dtrn>• when there was night</dtrn></blockquote><k>rātri-dibā</k> |
|
<blockquote><dtrn>• night and day</dtrn></blockquote><k>rātri-dina</k> |
|
<blockquote><dtrn>• all day and night |
|
• day and night |
|
• night and day |
|
• night or day |
|
• the whole night and day</dtrn></blockquote><k>rātri-dina-jñāna</k> |
|
<blockquote><dtrn>• knowledge of day and night</dtrn></blockquote><k>rātri-dine</k> |
|
<blockquote><dtrn>• both day and night |
|
• day and night |
|
• day or night |
|
• during the whole day and night |
|
• night and day |
|
• the day and night |
|
• throughout the entire day and night</dtrn></blockquote><k>rātri-divase</k> |
|
<blockquote><dtrn>• both day and night |
|
• day and night |
|
• night and day |
|
• throughout the entire day and night</dtrn></blockquote><k>rātri-jāgaraṇa</k> |
|
<blockquote><dtrn>• keeping awake at night |
|
• keeps awake at night</dtrn></blockquote><k>rātri-kāle</k> |
|
<blockquote><dtrn>• at night</dtrn></blockquote><k>rātri-sakala</k> |
|
<blockquote><dtrn>• the whole night</dtrn></blockquote><k>rātri-śeṣa</k> |
|
<blockquote><dtrn>• the end of the night</dtrn></blockquote><k>rātri-śeṣa haila</k> |
|
<blockquote><dtrn>• the night ended</dtrn></blockquote><k>rātri-śeṣe</k> |
|
<blockquote><dtrn>• at the end of night |
|
• at the end of the night |
|
• the end of the night</dtrn></blockquote><k>rātrim</k> |
|
<blockquote><dtrn>• the night</dtrn></blockquote><k>rātrite</k> |
|
<blockquote><dtrn>• at night</dtrn></blockquote><k>rātrye</k> |
|
<blockquote><dtrn>• at night |
|
• in the night |
|
• on that night</dtrn></blockquote><k>rātrye atiśaya</k> |
|
<blockquote><dtrn>• especially at night</dtrn></blockquote><k>rātrye rātrye</k> |
|
<blockquote><dtrn>• during the whole night</dtrn></blockquote><k>rātrye uṭhi’</k> |
|
<blockquote><dtrn>• rising at night</dtrn></blockquote><k>rātryām</k> |
|
<blockquote><dtrn>• at night</dtrn></blockquote><k>rātula</k> |
|
<blockquote><dtrn>• red</dtrn></blockquote><k>rātula vasana</k> |
|
<blockquote><dtrn>• red cloth</dtrn></blockquote><k>rāvaṇa</k> |
|
<blockquote><dtrn>• by Rāvaṇa |
|
• Rāvaṇa |
|
• the demon Rāvaṇa</dtrn></blockquote><k>rāvaṇa dekhiyā</k> |
|
<blockquote><dtrn>• after seeing Rāvaṇa</dtrn></blockquote><k>rāvaṇe</k> |
|
<blockquote><dtrn>• Rāvaṇa |
|
• the demon Rāvaṇa</dtrn></blockquote><k>rāvaṇera āge</k> |
|
<blockquote><dtrn>• before the demon Rāvaṇa</dtrn></blockquote><k>rāya</k> |
|
<blockquote><dtrn>• My dear Rāmānanda Rāya |
|
• of Rāmānanda Rāya |
|
• Rāmānanda Rāya |
|
• Rāya Rāmānanda |
|
• Subuddhi Rāya |
|
• the honorable |
|
• the rich man</dtrn></blockquote><k>rāya bhavānanda</k> |
|
<blockquote><dtrn>• Bhavānanda Rāya |
|
• Bhavānanda, the father of Rāmānanda Rāya</dtrn></blockquote><k>rāya kahe</k> |
|
<blockquote><dtrn>• Bhavānanda Rāya replied |
|
• Rāmānanda Rāya answered |
|
• Rāmānanda Rāya inquired |
|
• Rāmānanda Rāya replied |
|
• Rāmānanda Rāya said |
|
• Rāmānanda Rāya says |
|
• Rāya replied |
|
• Śrī Rāmānanda Rāya said |
|
• Śrī Rāmānanda Rāya says |
|
• Śrīla Rāmānanda Rāya further inquires |
|
• Śrīla Rāmānanda Rāya inquires |
|
• Śrīla Rāmānanda Rāya says</dtrn></blockquote><k>rāya praṇati kaila</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya offered his obeisances</dtrn></blockquote><k>rāya puchilā</k> |
|
<blockquote><dtrn>• Śrīla Rāmānanda Rāya again inquired</dtrn></blockquote><k>rāya rāmānanda</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya</dtrn></blockquote><k>rāya-dvārā</k> |
|
<blockquote><dtrn>• with the help of Rāmānanda Rāya</dtrn></blockquote><k>rāya-pāśa</k> |
|
<blockquote><dtrn>• to Rāmānanda Rāya</dtrn></blockquote><k>rāya-pāśe</k> |
|
<blockquote><dtrn>• before Rāmānanda Rāya |
|
• unto Rāmānanda Rāya</dtrn></blockquote><k>rāya-rāmānanda</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya</dtrn></blockquote><k>rāya-rāmānandera</k> |
|
<blockquote><dtrn>• of Rāmānanda Rāya</dtrn></blockquote><k>rāya-rāmānandera mana</k> |
|
<blockquote><dtrn>• the mind of Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāya-saṅge</k> |
|
<blockquote><dtrn>• with Rāmānanda Rāya</dtrn></blockquote><k>rāya-sthāne</k> |
|
<blockquote><dtrn>• from Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāya-svarūpa-sane</k> |
|
<blockquote><dtrn>• with Rāmānanda Rāya and Svarūpa Dāmodara</dtrn></blockquote><k>rāye</k> |
|
<blockquote><dtrn>• Rāmānanda Rāya |
|
• to Rāmānanda Rāya</dtrn></blockquote><k>rāyera</k> |
|
<blockquote><dtrn>• of Bhavānanda Rāya |
|
• of Rāmānanda Rāya |
|
• of Rāya Rāmānanda |
|
• of the poet Rāya Rāmānanda |
|
• of Śrī Rāmānanda Rāya</dtrn></blockquote><k>rāyera bhajana</k> |
|
<blockquote><dtrn>• the devotional service of Rāmānanda Rāya</dtrn></blockquote><k>rāyera mana</k> |
|
<blockquote><dtrn>• the mind of Rāmānanda Rāya</dtrn></blockquote><k>rāyera nāṭake</k> |
|
<blockquote><dtrn>• in the drama composed by Rāmānanda Rāya</dtrn></blockquote><k>rāyera sevaka</k> |
|
<blockquote><dtrn>• the servant of Rāmānanda Rāya</dtrn></blockquote><k>rāyera sthāne</k> |
|
<blockquote><dtrn>• from Rāmānanda Rāya</dtrn></blockquote><k>rāyera vidāya-bhāva</k> |
|
<blockquote><dtrn>• feelings of separation from Rāmānanda Rāya</dtrn></blockquote><k>rāśi</k> |
|
<blockquote><dtrn>• great volume |
|
• sign of the zodiac |
|
• stacked</dtrn></blockquote><k>rāśi kailā</k> |
|
<blockquote><dtrn>• made a stack</dtrn></blockquote><k>rāśi rāśi</k> |
|
<blockquote><dtrn>• stacks</dtrn></blockquote><k>rāśi-rāśi</k> |
|
<blockquote><dtrn>• in great quantity</dtrn></blockquote><k>rāśim</k> |
|
<blockquote><dtrn>• the mass</dtrn></blockquote><k>rāśira</k> |
|
<blockquote><dtrn>• of stacks</dtrn></blockquote><k>rāḍha-deśe</k> |
|
<blockquote><dtrn>• in the Rāḍha countries |
|
• in the tract of land known as Rāḍha |
|
• the place where there is no Ganges</dtrn></blockquote><k>rāḍhe</k> |
|
<blockquote><dtrn>• in the tract of land known as Rāḍha |
|
• in West Bengal</dtrn></blockquote><k>rāḍhī eka vipra</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> resident of Rāḍha-deśa (where the Ganges does not flow)</dtrn></blockquote><k>rāṅgā-yaṣṭi</k> |
|
<blockquote><dtrn>• a red stick</dtrn></blockquote><k>rāṅgāilā</k> |
|
<blockquote><dtrn>• made reddish</dtrn></blockquote><k>rāṇḍī</k> |
|
<blockquote><dtrn>• widow</dtrn></blockquote><k>rāṇḍī brāhmaṇīra</k> |
|
<blockquote><dtrn>• of a widowed wife of a <i>brāhmaṇa</i></dtrn></blockquote><k>rāṭ</k> |
|
<blockquote><dtrn>• the king</dtrn></blockquote><k>rīta</k> |
|
<blockquote><dtrn>• behavior or pastime |
|
• behavior |
|
• manner</dtrn></blockquote><k>rīte</k> |
|
<blockquote><dtrn>• in ways</dtrn></blockquote><k>rīti</k> |
|
<blockquote><dtrn>• activities |
|
• behavior |
|
• course |
|
• etiquette |
|
• policy |
|
• process |
|
• regulative principles |
|
• style |
|
• the consequence |
|
• the process |
|
• the system |
|
• the way |
|
• the ways</dtrn></blockquote><k>rūpa</k> |
|
<blockquote><dtrn>• beauty |
|
• by beauty |
|
• form |
|
• forms |
|
• having the form |
|
• in the form of |
|
• like |
|
• My dear Rūpa |
|
• of the beauty |
|
• Rūpa Gosvāmī |
|
• Rūpa |
|
• the beauty |
|
• the form |
|
• to Rūpa Gosvāmī |
|
• various forms and colors |
|
• Śrī Rūpa Gosvāmī |
|
• Śrī Rūpa |
|
• Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpa dekhi’</k> |
|
<blockquote><dtrn>• by seeing the form |
|
• seeing the beauty</dtrn></blockquote><k>rūpa gosāñi</k> |
|
<blockquote><dtrn>• Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpa haridāsa</k> |
|
<blockquote><dtrn>• Rūpa Gosvāmī and Haridāsa Ṭhākura</dtrn></blockquote><k>rūpa kahe</k> |
|
<blockquote><dtrn>• Rūpa Gosvāmī replies |
|
• Rūpa Gosvāmī says |
|
• Śrīla Rūpa Gosvāmī replies |
|
• Śrīla Rūpa Gosāñi replies</dtrn></blockquote><k>rūpa kahena</k> |
|
<blockquote><dtrn>• Rūpa Gosvāmī said</dtrn></blockquote><k>rūpa sanātana nāma</k> |
|
<blockquote><dtrn>• the two brothers named Rūpa and Sanātana</dtrn></blockquote><k>rūpa-anupama-kathā</k> |
|
<blockquote><dtrn>• news about his younger brothers, Rūpa Gosvāmī and Anupama</dtrn></blockquote><k>rūpa-bhedam</k> |
|
<blockquote><dtrn>• difference of form</dtrn></blockquote><k>rūpa-gosāñi</k> |
|
<blockquote><dtrn>• Rūpa Gosvāmī |
|
• Rūpa Gosāñi |
|
• Śrī Rūpa Gosvāmī |
|
• Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpa-gosāñi kahe</k> |
|
<blockquote><dtrn>• Rūpa Gosvāmī replies</dtrn></blockquote><k>rūpa-gosāñi-bhṛtya</k> |
|
<blockquote><dtrn>• servant of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpa-gosāñira</k> |
|
<blockquote><dtrn>• of Rūpa Gosvāmī |
|
• of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpa-gosāñira sabhāya</k> |
|
<blockquote><dtrn>• in the assembly of Rūpa, Sanātana and other Vaiṣṇavas</dtrn></blockquote><k>rūpa-gosāñire</k> |
|
<blockquote><dtrn>• Rūpa Gosvāmī</dtrn></blockquote><k>rūpa-guṇa</k> |
|
<blockquote><dtrn>• beauty and attributes</dtrn></blockquote><k>rūpa-guṇa-aiśvaryera</k> |
|
<blockquote><dtrn>• of forms, qualities and opulence</dtrn></blockquote><k>rūpa-guṇa-vān</k> |
|
<blockquote><dtrn>• so beautiful and qualified</dtrn></blockquote><k>rūpa-guṇe</k> |
|
<blockquote><dtrn>• the beauty and qualities</dtrn></blockquote><k>rūpa-prema</k> |
|
<blockquote><dtrn>• beauty and ecstatic love |
|
• personal beauty and ecstatic love</dtrn></blockquote><k>rūpa-puṣṭam</k> |
|
<blockquote><dtrn>• beautiful</dtrn></blockquote><k>rūpa-raghunātha</k> |
|
<blockquote><dtrn>• Rūpa and Raghunātha</dtrn></blockquote><k>rūpa-sanātana</k> |
|
<blockquote><dtrn>• Rūpa Gosvāmī and Sanātana Gosvāmī |
|
• the branch known as Rūpa-Sanātana |
|
• the two brothers Rūpa and Sanātana |
|
• the two brothers Rūpa Gosvāmī and Sanātana Gosvāmī |
|
• Śrīla Rūpa Gosvāmī and Śrīla Sanātana Gosvāmī</dtrn></blockquote><k>rūpa-sanātana-raghunātha-īśvara</k> |
|
<blockquote><dtrn>• to the Lord of Rūpa Gosvāmī, Sanātana Gosvāmī and Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>rūpa-sanātana-sambandhe</k> |
|
<blockquote><dtrn>• because of his relationship with Rūpa Gosvāmī and Sanātana Gosvāmī</dtrn></blockquote><k>rūpa-sanātana-sthāne</k> |
|
<blockquote><dtrn>• in the care of Rūpa Gosvāmī and Sanātana Gosvāmī</dtrn></blockquote><k>rūpa-sanātana-āśraya</k> |
|
<blockquote><dtrn>• shelter at the lotus feet of Rūpa Gosvāmī and Sanātana Gosvāmī</dtrn></blockquote><k>rūpa-sanātane</k> |
|
<blockquote><dtrn>• of Rūpa Gosvāmī and Sanātana Gosvāmī |
|
• to Śrīla Rūpa Gosvāmī and Śrīla Sanātana Gosvāmī</dtrn></blockquote><k>rūpa-sanātanera</k> |
|
<blockquote><dtrn>• of Śrīla Rūpa Gosvāmī and Sanātana Gosvāmī</dtrn></blockquote><k>rūpa-ādi</k> |
|
<blockquote><dtrn>• the beauty and so on</dtrn></blockquote><k>rūpa-ṭhāñi</k> |
|
<blockquote><dtrn>• into the presence of Rūpa Gosvāmī</dtrn></blockquote><k>rūpam</k> |
|
<blockquote><dtrn>• beauty |
|
• form |
|
• the beauty |
|
• the form |
|
• Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpasya</k> |
|
<blockquote><dtrn>• of form |
|
• of the form</dtrn></blockquote><k>rūpasya agrajaḥ</k> |
|
<blockquote><dtrn>• the elder brother of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpaḥ</k> |
|
<blockquote><dtrn>• Rūpa Gosvāmī</dtrn></blockquote><k>rūpe</k> |
|
<blockquote><dtrn>• as |
|
• by the beauty |
|
• in beauty |
|
• in forms |
|
• in the beauty |
|
• in the features |
|
• in the form of |
|
• in the form |
|
• in the forms of |
|
• in the forms |
|
• Rūpa Gosvāmī |
|
• to Rūpa Gosvāmī |
|
• to Rūpa |
|
• unto Rūpa Gosvāmī |
|
• unto Śrī Rūpa Gosvāmī |
|
• upon Rūpa Gosvāmī |
|
• with Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpe milāilā</k> |
|
<blockquote><dtrn>• introduced Rūpa Gosvāmī</dtrn></blockquote><k>rūpe āliṅgilā</k> |
|
<blockquote><dtrn>• embraced Rūpa Gosvāmī</dtrn></blockquote><k>rūpera</k> |
|
<blockquote><dtrn>• and of Rūpa Gosvāmī |
|
• of Rūpa Gosvāmī |
|
• of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpera kāvya</k> |
|
<blockquote><dtrn>• the poetic expression of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpera milana</k> |
|
<blockquote><dtrn>• of the meeting with Rūpa Gosvāmī |
|
• the meeting with Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpera sat-guṇa</k> |
|
<blockquote><dtrn>• the transcendental qualities of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>rūpere mililā</k> |
|
<blockquote><dtrn>• met Rūpa Gosvāmī</dtrn></blockquote><k>rūpiṇaḥ</k> |
|
<blockquote><dtrn>• in the form of</dtrn></blockquote><k>rūpā</k> |
|
<blockquote><dtrn>• silver</dtrn></blockquote><k>rūpāṇi</k> |
|
<blockquote><dtrn>• forms</dtrn></blockquote><k>rūḍha</k> |
|
<blockquote><dtrn>• advanced</dtrn></blockquote><k>rūḍha-bhāva</k> |
|
<blockquote><dtrn>• <i>rūḍha-bhāva</i></dtrn></blockquote><k>rūḍhi-vṛttye</k> |
|
<blockquote><dtrn>• by the chief or direct meaning |
|
• by the direct meaning</dtrn></blockquote><k>rūḍhiḥ</k> |
|
<blockquote><dtrn>• the chief meaning</dtrn></blockquote><k>sa</k> |
|
<blockquote><dtrn>• her |
|
• with</dtrn></blockquote><k>sa-advaitam</k> |
|
<blockquote><dtrn>• with Advaita Ācārya</dtrn></blockquote><k>sa-agra-jātam</k> |
|
<blockquote><dtrn>• with his elder brother, Śrī Sanātana Gosvāmī</dtrn></blockquote><k>sa-alaṅkāra</k> |
|
<blockquote><dtrn>• with metaphorical use of words |
|
• with metaphors and other ornaments</dtrn></blockquote><k>sa-anukampam</k> |
|
<blockquote><dtrn>• with great affection</dtrn></blockquote><k>sa-asram</k> |
|
<blockquote><dtrn>• with tears</dtrn></blockquote><k>sa-avadhūtam</k> |
|
<blockquote><dtrn>• with Nityānanda Prabhu</dtrn></blockquote><k>sa-avaraṇāḥ</k> |
|
<blockquote><dtrn>• having different coverings</dtrn></blockquote><k>sa-aṅga</k> |
|
<blockquote><dtrn>• accompanied by personal expansions |
|
• along with associates |
|
• with associates</dtrn></blockquote><k>sa-bhaya</k> |
|
<blockquote><dtrn>• afraid</dtrn></blockquote><k>sa-cala</k> |
|
<blockquote><dtrn>• moving Brahman</dtrn></blockquote><k>sa-cele</k> |
|
<blockquote><dtrn>• without leaving the clothes</dtrn></blockquote><k>sa-cetana</k> |
|
<blockquote><dtrn>• conscious living beings |
|
• conscious |
|
• spiritually cognizant</dtrn></blockquote><k>sa-dainya</k> |
|
<blockquote><dtrn>• humble</dtrn></blockquote><k>sa-dainye</k> |
|
<blockquote><dtrn>• in humility</dtrn></blockquote><k>sa-daya</k> |
|
<blockquote><dtrn>• compassionate |
|
• favorable |
|
• favorably disposed |
|
• kind |
|
• merciful |
|
• very merciful</dtrn></blockquote><k>sa-dayā</k> |
|
<blockquote><dtrn>• merciful</dtrn></blockquote><k>sa-dārāṇām</k> |
|
<blockquote><dtrn>• with their wives</dtrn></blockquote><k>sa-garva vacane</k> |
|
<blockquote><dtrn>• words full of pride</dtrn></blockquote><k>sa-gaurava-prīti</k> |
|
<blockquote><dtrn>• affection with awe and reverence</dtrn></blockquote><k>sa-gaṇe</k> |
|
<blockquote><dtrn>• with His associates |
|
• with His followers</dtrn></blockquote><k>sa-ghana</k> |
|
<blockquote><dtrn>• constant</dtrn></blockquote><k>sa-ghana huṅkāra</k> |
|
<blockquote><dtrn>• a sound like that of a cloud</dtrn></blockquote><k>sa-ghṛta</k> |
|
<blockquote><dtrn>• mixed with ghee</dtrn></blockquote><k>sa-ghṛta-pāyasa</k> |
|
<blockquote><dtrn>• sweet rice mixed with ghee</dtrn></blockquote><k>sa-ghṛṇa</k> |
|
<blockquote><dtrn>• with hatred</dtrn></blockquote><k>sa-guṇa</k> |
|
<blockquote><dtrn>• fully qualified with spiritual attributes</dtrn></blockquote><k>sa-harṣam</k> |
|
<blockquote><dtrn>• with great pleasure</dtrn></blockquote><k>sa-jātīya</k> |
|
<blockquote><dtrn>• similar</dtrn></blockquote><k>sa-jīvam</k> |
|
<blockquote><dtrn>• with Jīva Gosvāmī</dtrn></blockquote><k>sa-kalaṅka</k> |
|
<blockquote><dtrn>• with contamination</dtrn></blockquote><k>sa-krodha vacana</k> |
|
<blockquote><dtrn>• angry words</dtrn></blockquote><k>sa-krodha vacane</k> |
|
<blockquote><dtrn>• angry words |
|
• talking in an angry mood</dtrn></blockquote><k>sa-lavaṇa</k> |
|
<blockquote><dtrn>• salty |
|
• with salt</dtrn></blockquote><k>sa-madayā</k> |
|
<blockquote><dtrn>• full of ecstasy</dtrn></blockquote><k>sa-narma</k> |
|
<blockquote><dtrn>• joyful |
|
• with deep meaning</dtrn></blockquote><k>sa-nātha</k> |
|
<blockquote><dtrn>• with a fitting master</dtrn></blockquote><k>sa-phala</k> |
|
<blockquote><dtrn>• fruitful |
|
• fulfilled |
|
• successful</dtrn></blockquote><k>sa-phala karibā</k> |
|
<blockquote><dtrn>• make successful</dtrn></blockquote><k>sa-phalī-karoti</k> |
|
<blockquote><dtrn>• makes successful</dtrn></blockquote><k>sa-prema</k> |
|
<blockquote><dtrn>• of ecstatic love</dtrn></blockquote><k>sa-prema vacana</k> |
|
<blockquote><dtrn>• words with great affection and love</dtrn></blockquote><k>sa-rabhasam</k> |
|
<blockquote><dtrn>• impetuously</dtrn></blockquote><k>sa-rahasyam</k> |
|
<blockquote><dtrn>• along with mystery |
|
• with mystery</dtrn></blockquote><k>sa-rasa</k> |
|
<blockquote><dtrn>• is palatable |
|
• very relishable</dtrn></blockquote><k>sa-roṣa</k> |
|
<blockquote><dtrn>• with anger</dtrn></blockquote><k>sa-roṣa vacana</k> |
|
<blockquote><dtrn>• angry words</dtrn></blockquote><k>sa-roṣa-antare</k> |
|
<blockquote><dtrn>• in an angry mood</dtrn></blockquote><k>sa-rūpāṇām</k> |
|
<blockquote><dtrn>• of words of the same form</dtrn></blockquote><k>sa-smita</k> |
|
<blockquote><dtrn>• with smiles</dtrn></blockquote><k>sa-sāgara</k> |
|
<blockquote><dtrn>• with the oceans</dtrn></blockquote><k>sa-tṛṣṇa</k> |
|
<blockquote><dtrn>• very anxious |
|
• very eager |
|
• very inquisitive</dtrn></blockquote><k>sa-udvega</k> |
|
<blockquote><dtrn>• with anxiety</dtrn></blockquote><k>sa-vaṁśe</k> |
|
<blockquote><dtrn>• along with his family |
|
• along with your family |
|
• with all family members |
|
• with all his family |
|
• with all the family members |
|
• with all the members of the family |
|
• with family members |
|
• with his family |
|
• with his whole family</dtrn></blockquote><k>sa-vaṁśe lañā</k> |
|
<blockquote><dtrn>• with his family</dtrn></blockquote><k>sa-vaṁśī</k> |
|
<blockquote><dtrn>• with the flute</dtrn></blockquote><k>sa-vigraha</k> |
|
<blockquote><dtrn>• with form</dtrn></blockquote><k>sa-vilāsa-hāsam</k> |
|
<blockquote><dtrn>• smiling with an enjoying spirit</dtrn></blockquote><k>sa-virodha</k> |
|
<blockquote><dtrn>• opposing element</dtrn></blockquote><k>sa-vismaya</k> |
|
<blockquote><dtrn>• with amazement</dtrn></blockquote><k>sa-viśeṣa</k> |
|
<blockquote><dtrn>• full of varieties |
|
• in the personality |
|
• personal God |
|
• personal</dtrn></blockquote><k>sa-viśeṣam</k> |
|
<blockquote><dtrn>• personal variety |
|
• personality</dtrn></blockquote><k>sa-yatna kariyā</k> |
|
<blockquote><dtrn>• with great attention</dtrn></blockquote><k>sa-yuktika vākye</k> |
|
<blockquote><dtrn>• by talks full of pleasing logic and arguments</dtrn></blockquote><k>sa-ākāra nirūpaṇa</k> |
|
<blockquote><dtrn>• established as the Supreme Personality of Godhead, a person</dtrn></blockquote><k>sa-ākāra-gosāñi</k> |
|
<blockquote><dtrn>• the personal feature of the Lord</dtrn></blockquote><k>sa-ānande</k> |
|
<blockquote><dtrn>• with great pleasure</dtrn></blockquote><k>sa-āvaraṇe</k> |
|
<blockquote><dtrn>• along with His associates</dtrn></blockquote><k>sa-śaila</k> |
|
<blockquote><dtrn>• like raised hills</dtrn></blockquote><k>sa-śarīre</k> |
|
<blockquote><dtrn>• with the material body |
|
• with their bodies</dtrn></blockquote><k>saba</k> |
|
<blockquote><dtrn>• all incidents |
|
• all kinds of |
|
• all of it |
|
• all of them |
|
• all of you |
|
• all of |
|
• all |
|
• everyone |
|
• everything |
|
• everywhere |
|
• of everything |
|
• to all |
|
• we all</dtrn></blockquote><k>saba akāraṇa</k> |
|
<blockquote><dtrn>• everything useless</dtrn></blockquote><k>saba bauddha</k> |
|
<blockquote><dtrn>• all the Buddhist disciples</dtrn></blockquote><k>saba bhakta</k> |
|
<blockquote><dtrn>• all devotees |
|
• all the devotees</dtrn></blockquote><k>saba bhakta lañā</k> |
|
<blockquote><dtrn>• with all the devotees</dtrn></blockquote><k>saba bhakta meli’</k> |
|
<blockquote><dtrn>• all the devotees, meeting together</dtrn></blockquote><k>saba bhakta-gaṇa</k> |
|
<blockquote><dtrn>• all the devotees present there |
|
• all the devotees |
|
• all the other devotees |
|
• as well as all the other devotees of Navadvīpa</dtrn></blockquote><k>saba bhakta-gaṇa-ṭhāñi</k> |
|
<blockquote><dtrn>• from all the devotees</dtrn></blockquote><k>saba bhakta-gaṇe</k> |
|
<blockquote><dtrn>• all the devotees |
|
• all the other devotees |
|
• among all the devotees |
|
• unto all the devotees</dtrn></blockquote><k>saba bhakta-jane</k> |
|
<blockquote><dtrn>• in the lives of all devotees</dtrn></blockquote><k>saba bhakte</k> |
|
<blockquote><dtrn>• to all the devotees |
|
• unto all devotees</dtrn></blockquote><k>saba bhaktera</k> |
|
<blockquote><dtrn>• of all the devotees</dtrn></blockquote><k>saba bhāta</k> |
|
<blockquote><dtrn>• all the rice</dtrn></blockquote><k>saba bhṛtya-gaṇa kahe</k> |
|
<blockquote><dtrn>• all the servants said</dtrn></blockquote><k>saba brahmā</k> |
|
<blockquote><dtrn>• all the Brahmās</dtrn></blockquote><k>saba brahmāṇḍa</k> |
|
<blockquote><dtrn>• all the universes |
|
• the entire universe</dtrn></blockquote><k>saba brahmāṇḍe</k> |
|
<blockquote><dtrn>• in all the universes</dtrn></blockquote><k>saba caritra</k> |
|
<blockquote><dtrn>• all characteristics</dtrn></blockquote><k>saba chārakhāra</k> |
|
<blockquote><dtrn>• all distortions</dtrn></blockquote><k>saba chāḍi’</k> |
|
<blockquote><dtrn>• giving up everything |
|
• leaving aside everything</dtrn></blockquote><k>saba chāḍāya</k> |
|
<blockquote><dtrn>• cause one to give up everything else</dtrn></blockquote><k>saba deśa</k> |
|
<blockquote><dtrn>• the whole country</dtrn></blockquote><k>saba dhana</k> |
|
<blockquote><dtrn>• all riches</dtrn></blockquote><k>saba dina</k> |
|
<blockquote><dtrn>• all the days</dtrn></blockquote><k>saba dravya</k> |
|
<blockquote><dtrn>• all kinds of ingredients</dtrn></blockquote><k>saba dravya chāḍoṅ</k> |
|
<blockquote><dtrn>• I shall give up all the dues</dtrn></blockquote><k>saba dravyera</k> |
|
<blockquote><dtrn>• of all the articles |
|
• of every preparation</dtrn></blockquote><k>saba dvāra</k> |
|
<blockquote><dtrn>• the whole door</dtrn></blockquote><k>saba gopī-gaṇa</k> |
|
<blockquote><dtrn>• all the <i>gopīs</i> of Vṛndāvana</dtrn></blockquote><k>saba goṣṭhīke</k> |
|
<blockquote><dtrn>• whole family</dtrn></blockquote><k>saba grāmya-lokera</k> |
|
<blockquote><dtrn>• of all the people of the village</dtrn></blockquote><k>saba guṇa</k> |
|
<blockquote><dtrn>• all the good qualities</dtrn></blockquote><k>saba jagat</k> |
|
<blockquote><dtrn>• of the whole world</dtrn></blockquote><k>saba jagatera</k> |
|
<blockquote><dtrn>• of all the universes</dtrn></blockquote><k>saba jhāli</k> |
|
<blockquote><dtrn>• all the bags</dtrn></blockquote><k>saba jāne</k> |
|
<blockquote><dtrn>• knows everything</dtrn></blockquote><k>saba jāni’</k> |
|
<blockquote><dtrn>• knowing all (past, present and future)</dtrn></blockquote><k>saba jīva</k> |
|
<blockquote><dtrn>• all living entities</dtrn></blockquote><k>saba karma</k> |
|
<blockquote><dtrn>• all activities</dtrn></blockquote><k>saba karāila</k> |
|
<blockquote><dtrn>• had them all prepared</dtrn></blockquote><k>saba kauḍi</k> |
|
<blockquote><dtrn>• all dues</dtrn></blockquote><k>saba khaṇḍi’</k> |
|
<blockquote><dtrn>• refuting everything</dtrn></blockquote><k>saba kuṇḍe</k> |
|
<blockquote><dtrn>• in every lake</dtrn></blockquote><k>saba kāntā-gaṇa</k> |
|
<blockquote><dtrn>• all the beloved <i>gopīs</i></dtrn></blockquote><k>saba kāya</k> |
|
<blockquote><dtrn>• the whole body</dtrn></blockquote><k>saba kāśī-vāsī</k> |
|
<blockquote><dtrn>• all the inhabitants of Kāśī (Vārāṇasī)</dtrn></blockquote><k>saba kṣaya gela</k> |
|
<blockquote><dtrn>• the effects of all those offenses have been destroyed</dtrn></blockquote><k>saba lañā</k> |
|
<blockquote><dtrn>• with all of them</dtrn></blockquote><k>saba loka</k> |
|
<blockquote><dtrn>• all people |
|
• all persons |
|
• all the members of the party |
|
• all the people gathered there |
|
• all the people |
|
• all the village inhabitants |
|
• every person |
|
• everyone</dtrn></blockquote><k>saba loke</k> |
|
<blockquote><dtrn>• all persons |
|
• all the people |
|
• everyone</dtrn></blockquote><k>saba lokera</k> |
|
<blockquote><dtrn>• of every person</dtrn></blockquote><k>saba lokere</k> |
|
<blockquote><dtrn>• unto the people in general</dtrn></blockquote><k>saba lopa haya</k> |
|
<blockquote><dtrn>• all of them are rejected</dtrn></blockquote><k>saba lopa kari’</k> |
|
<blockquote><dtrn>• rejecting all</dtrn></blockquote><k>saba līlā</k> |
|
<blockquote><dtrn>• all pastimes |
|
• all these pastimes</dtrn></blockquote><k>saba mahānta</k> |
|
<blockquote><dtrn>• all the great devotees</dtrn></blockquote><k>saba pasārire</k> |
|
<blockquote><dtrn>• to all the shopkeepers</dtrn></blockquote><k>saba phala</k> |
|
<blockquote><dtrn>• all the results of different processes</dtrn></blockquote><k>saba purī</k> |
|
<blockquote><dtrn>• all of Guṇḍicā Purī</dtrn></blockquote><k>saba rasa</k> |
|
<blockquote><dtrn>• all such transcendental mellows |
|
• all the mellows</dtrn></blockquote><k>saba rātri</k> |
|
<blockquote><dtrn>• all night |
|
• the whole night |
|
• throughout the whole night</dtrn></blockquote><k>saba rāḍha-deśe</k> |
|
<blockquote><dtrn>• all of the tract of land known as Rāḍha-deśa</dtrn></blockquote><k>saba sammāna</k> |
|
<blockquote><dtrn>• all respects</dtrn></blockquote><k>saba samācāra</k> |
|
<blockquote><dtrn>• all information</dtrn></blockquote><k>saba samādhāna</k> |
|
<blockquote><dtrn>• all arrangements</dtrn></blockquote><k>saba satya haya</k> |
|
<blockquote><dtrn>• all that you have said is correct</dtrn></blockquote><k>saba siddhi haila</k> |
|
<blockquote><dtrn>• everything was perfectly executed</dtrn></blockquote><k>saba sādhi’</k> |
|
<blockquote><dtrn>• executing all these processes</dtrn></blockquote><k>saba tattva</k> |
|
<blockquote><dtrn>• all such truths |
|
• all truths</dtrn></blockquote><k>saba tyaji’</k> |
|
<blockquote><dtrn>• giving up everything |
|
• leaving everything aside</dtrn></blockquote><k>saba tāṅra dāsa</k> |
|
<blockquote><dtrn>• all His servants</dtrn></blockquote><k>saba vaiṣṇava</k> |
|
<blockquote><dtrn>• all the Vaiṣṇavas</dtrn></blockquote><k>saba vaiṣṇava-sane</k> |
|
<blockquote><dtrn>• with all the Vaiṣṇavas</dtrn></blockquote><k>saba vaiṣṇave</k> |
|
<blockquote><dtrn>• all the Vaiṣṇavas</dtrn></blockquote><k>saba vivaraṇa</k> |
|
<blockquote><dtrn>• all of the description</dtrn></blockquote><k>saba vṛttānta kahila</k> |
|
<blockquote><dtrn>• explained the whole incident</dtrn></blockquote><k>saba yātrā</k> |
|
<blockquote><dtrn>• all the festivals</dtrn></blockquote><k>saba śiva-ālaye</k> |
|
<blockquote><dtrn>• in all the temples of Lord Śiva</dtrn></blockquote><k>saba ślokera</k> |
|
<blockquote><dtrn>• of all verses</dtrn></blockquote><k>saba śrotā</k> |
|
<blockquote><dtrn>• all readers</dtrn></blockquote><k>saba śāstrera</k> |
|
<blockquote><dtrn>• of all scriptures</dtrn></blockquote><k>saba ṭhākurāṇī</k> |
|
<blockquote><dtrn>• all the wives of the devotees |
|
• all the wives of the great devotees</dtrn></blockquote><k>saba-avatāri</k> |
|
<blockquote><dtrn>• the source of all the incarnations</dtrn></blockquote><k>saba-aṅge</k> |
|
<blockquote><dtrn>• all over the body</dtrn></blockquote><k>saba-bhaktera</k> |
|
<blockquote><dtrn>• of all the devotees</dtrn></blockquote><k>saba-deśera</k> |
|
<blockquote><dtrn>• of all countries</dtrn></blockquote><k>saba-gaṇa</k> |
|
<blockquote><dtrn>• all the associates</dtrn></blockquote><k>saba-gaṇe</k> |
|
<blockquote><dtrn>• all the followers of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>saba-kāme</k> |
|
<blockquote><dtrn>• for everyone who wanted something</dtrn></blockquote><k>saba-loka</k> |
|
<blockquote><dtrn>• all men |
|
• all people |
|
• all the people</dtrn></blockquote><k>saba-loke nistārilā</k> |
|
<blockquote><dtrn>• delivered all conditioned souls</dtrn></blockquote><k>saba-prāpti</k> |
|
<blockquote><dtrn>• availability of all</dtrn></blockquote><k>saba-rātri</k> |
|
<blockquote><dtrn>• all night</dtrn></blockquote><k>sabe</k> |
|
<blockquote><dtrn>• all of them |
|
• all of us |
|
• all of you |
|
• all other people |
|
• all present |
|
• all the devotees |
|
• all the parts |
|
• all the Vaiṣṇavas |
|
• all those |
|
• all together |
|
• all |
|
• every one of them |
|
• everyone |
|
• fully |
|
• in all |
|
• in everyone |
|
• just |
|
• only this |
|
• only |
|
• to all |
|
• to everyone |
|
• unto everyone</dtrn></blockquote><k>sabe bale</k> |
|
<blockquote><dtrn>• all the Vaiṣṇavas say |
|
• every one of them said</dtrn></blockquote><k>sabe cala’</k> |
|
<blockquote><dtrn>• let all of us go</dtrn></blockquote><k>sabe cāhe</k> |
|
<blockquote><dtrn>• every one of them wanted</dtrn></blockquote><k>sabe dekhe</k> |
|
<blockquote><dtrn>• everyone sees</dtrn></blockquote><k>sabe gāya</k> |
|
<blockquote><dtrn>• everyone chanted</dtrn></blockquote><k>sabe kahe</k> |
|
<blockquote><dtrn>• everyone said |
|
• everyone says |
|
• everyone spoke |
|
• they all say</dtrn></blockquote><k>sabe kare</k> |
|
<blockquote><dtrn>• all of them did</dtrn></blockquote><k>sabe meli’</k> |
|
<blockquote><dtrn>• all combining together |
|
• all the devotees, coming together |
|
• all together |
|
• altogether |
|
• meeting all together |
|
• meeting them all |
|
• when all the devotees came together</dtrn></blockquote><k>sabe mili’</k> |
|
<blockquote><dtrn>• meeting all together |
|
• meeting together</dtrn></blockquote><k>sabe sukhī</k> |
|
<blockquote><dtrn>• everyone became happy</dtrn></blockquote><k>sabe āsi’</k> |
|
<blockquote><dtrn>• all coming together |
|
• everyone coming</dtrn></blockquote><k>sabei</k> |
|
<blockquote><dtrn>• all of them |
|
• all |
|
• every one of them</dtrn></blockquote><k>sabera</k> |
|
<blockquote><dtrn>• of all</dtrn></blockquote><k>sabe’</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>sabhe</k> |
|
<blockquote><dtrn>• all of Them |
|
• all of them |
|
• all of us |
|
• all the <i>gopīs</i> |
|
• all together |
|
• all</dtrn></blockquote><k>sabhā</k> |
|
<blockquote><dtrn>• assembly |
|
• of the parliament</dtrn></blockquote><k>sabhā kari’</k> |
|
<blockquote><dtrn>• calling a meeting of all the men</dtrn></blockquote><k>sabhā-madhye</k> |
|
<blockquote><dtrn>• in the assembly of the <i>sannyāsīs</i> |
|
• in the assembly of</dtrn></blockquote><k>sabhā-sadera</k> |
|
<blockquote><dtrn>• of all the members of the assembly</dtrn></blockquote><k>sabhā-sahite</k> |
|
<blockquote><dtrn>• with all the members of the assembly</dtrn></blockquote><k>sabhā-sat</k> |
|
<blockquote><dtrn>• all the members of the assembly</dtrn></blockquote><k>sabhājayanti</k> |
|
<blockquote><dtrn>• worship</dtrn></blockquote><k>sabhāra</k> |
|
<blockquote><dtrn>• of the assembly |
|
• of the whole assembly</dtrn></blockquote><k>sabhāre</k> |
|
<blockquote><dtrn>• to the assembly</dtrn></blockquote><k>sabhāte</k> |
|
<blockquote><dtrn>• among all of them |
|
• in the assembly room |
|
• in the assembly |
|
• in the meeting |
|
• in the presence of all the devotees</dtrn></blockquote><k>sabhāte vasiyā</k> |
|
<blockquote><dtrn>• sitting in an assembly</dtrn></blockquote><k>sabhāte āilā</k> |
|
<blockquote><dtrn>• came to the assembly room</dtrn></blockquote><k>sabhāya</k> |
|
<blockquote><dtrn>• at the assembly |
|
• in that assembly |
|
• in the assembly</dtrn></blockquote><k>sabā</k> |
|
<blockquote><dtrn>• all of them |
|
• all of you |
|
• all the devotees |
|
• all |
|
• everyone |
|
• to all</dtrn></blockquote><k>sabā haite</k> |
|
<blockquote><dtrn>• than all of them |
|
• than anything</dtrn></blockquote><k>sabā lañā</k> |
|
<blockquote><dtrn>• accompanied by his followers |
|
• in the company of other devotees |
|
• taking all of them |
|
• taking all the devotees |
|
• taking everyone with Him |
|
• taking everyone |
|
• taking them all |
|
• with all of them |
|
• with all the devotees</dtrn></blockquote><k>sabā lañā āsi’</k> |
|
<blockquote><dtrn>• accompanied by all of them</dtrn></blockquote><k>sabā sahita</k> |
|
<blockquote><dtrn>• with all of them</dtrn></blockquote><k>sabā saṅge</k> |
|
<blockquote><dtrn>• with all the devotees</dtrn></blockquote><k>sabā saṅge lañā</k> |
|
<blockquote><dtrn>• taking all of them</dtrn></blockquote><k>sabā vidāya diyā</k> |
|
<blockquote><dtrn>• asking everyone to return home</dtrn></blockquote><k>sabā āliṅgana kari’</k> |
|
<blockquote><dtrn>• embracing every one of them</dtrn></blockquote><k>sabā āliṅgiyā</k> |
|
<blockquote><dtrn>• embracing all of them</dtrn></blockquote><k>sabā-sane</k> |
|
<blockquote><dtrn>• along with everyone |
|
• with all of them</dtrn></blockquote><k>sabā-saṅge</k> |
|
<blockquote><dtrn>• with all of them |
|
• with all</dtrn></blockquote><k>sabā-sthāne</k> |
|
<blockquote><dtrn>• from all of you</dtrn></blockquote><k>sabāi</k> |
|
<blockquote><dtrn>• all of them |
|
• all |
|
• every one of Them</dtrn></blockquote><k>sabāi rahila</k> |
|
<blockquote><dtrn>• all of them stayed</dtrn></blockquote><k>sabāke</k> |
|
<blockquote><dtrn>• all of them |
|
• all others |
|
• everyone |
|
• to all |
|
• unto everyone</dtrn></blockquote><k>sabākāra</k> |
|
<blockquote><dtrn>• all of them |
|
• of all of Them |
|
• of all of them |
|
• of all of you |
|
• of everyone</dtrn></blockquote><k>sabākāra icchā</k> |
|
<blockquote><dtrn>• everyone’s desire</dtrn></blockquote><k>sabākāra sane</k> |
|
<blockquote><dtrn>• with all the Vaiṣṇavas assembled there</dtrn></blockquote><k>sabākāre</k> |
|
<blockquote><dtrn>• all of them |
|
• everyone |
|
• for all |
|
• to all of them |
|
• to all the devotees |
|
• to all |
|
• to everyone |
|
• unto all of them</dtrn></blockquote><k>sabāra</k> |
|
<blockquote><dtrn>• all of them |
|
• all |
|
• everyone |
|
• everyone’s |
|
• for all of them |
|
• of all of the devotees |
|
• of all of Them |
|
• of all of them |
|
• of all of you |
|
• of all the devotees |
|
• of all |
|
• of everyone of them |
|
• of everyone |
|
• to all the devotees</dtrn></blockquote><k>sabāra agrete</k> |
|
<blockquote><dtrn>• in front of all the devotees</dtrn></blockquote><k>sabāra aṅge</k> |
|
<blockquote><dtrn>• on everyone’s body</dtrn></blockquote><k>sabāra caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of all of them</dtrn></blockquote><k>sabāra caraṇa vandi’</k> |
|
<blockquote><dtrn>• offering respect to the feet of all the other devotees</dtrn></blockquote><k>sabāra darśane</k> |
|
<blockquote><dtrn>• everyone’s audience</dtrn></blockquote><k>sabāra ha-ila smaraṇa</k> |
|
<blockquote><dtrn>• everyone could remember |
|
• everyone remembered</dtrn></blockquote><k>sabāra haila camatkāra</k> |
|
<blockquote><dtrn>• everyone became struck with wonder</dtrn></blockquote><k>sabāra haya sukha</k> |
|
<blockquote><dtrn>• everyone will be happy</dtrn></blockquote><k>sabāra icchā haila</k> |
|
<blockquote><dtrn>• everyone desired</dtrn></blockquote><k>sabāra icchāya</k> |
|
<blockquote><dtrn>• because of everyone’s desire</dtrn></blockquote><k>sabāra kuśala</k> |
|
<blockquote><dtrn>• the well-being of all of them</dtrn></blockquote><k>sabāra madhye</k> |
|
<blockquote><dtrn>• among all of them</dtrn></blockquote><k>sabāra mana</k> |
|
<blockquote><dtrn>• everyone was thinking |
|
• everyone’s mind |
|
• the minds of all</dtrn></blockquote><k>sabāra milana</k> |
|
<blockquote><dtrn>• meeting everyone</dtrn></blockquote><k>sabāra māthe</k> |
|
<blockquote><dtrn>• on everyone’s head</dtrn></blockquote><k>sabāra nistāra</k> |
|
<blockquote><dtrn>• liberation of all of them</dtrn></blockquote><k>sabāra nāma</k> |
|
<blockquote><dtrn>• everyone’s name</dtrn></blockquote><k>sabāra priya</k> |
|
<blockquote><dtrn>• dear to everyone</dtrn></blockquote><k>sabāra sahita</k> |
|
<blockquote><dtrn>• with everyone</dtrn></blockquote><k>sabāra sāthe</k> |
|
<blockquote><dtrn>• with all of them</dtrn></blockquote><k>sabāra udaya</k> |
|
<blockquote><dtrn>• anyone becomes a devotee</dtrn></blockquote><k>sabāra ullāsa</k> |
|
<blockquote><dtrn>• everyone was jubilant</dtrn></blockquote><k>sabāra upare</k> |
|
<blockquote><dtrn>• above all</dtrn></blockquote><k>sabāra āge</k> |
|
<blockquote><dtrn>• before everyone</dtrn></blockquote><k>sabāra āgrahe</k> |
|
<blockquote><dtrn>• due to the eagerness of all of them</dtrn></blockquote><k>sabāre</k> |
|
<blockquote><dtrn>• all of them |
|
• all of us |
|
• all of you |
|
• all others |
|
• all the devotees |
|
• all |
|
• everyone |
|
• for all of them |
|
• of everyone |
|
• on everyone |
|
• to all devotees |
|
• to all of them |
|
• to all |
|
• to every one of them |
|
• to everyone |
|
• unto all of them |
|
• unto all the personal associates |
|
• unto every one of them |
|
• unto everyone</dtrn></blockquote><k>sabāre kahiha</k> |
|
<blockquote><dtrn>• inform all of them</dtrn></blockquote><k>sabāre kahila</k> |
|
<blockquote><dtrn>• informed everyone</dtrn></blockquote><k>sabāre lañā</k> |
|
<blockquote><dtrn>• taking all of them</dtrn></blockquote><k>sabāre mililā</k> |
|
<blockquote><dtrn>• he met everyone |
|
• met all the devotees |
|
• met every one of them</dtrn></blockquote><k>sabāre mohiluṅ</k> |
|
<blockquote><dtrn>• captivated everyone</dtrn></blockquote><k>sabāre parāilā</k> |
|
<blockquote><dtrn>• offered to everyone</dtrn></blockquote><k>sabāre pālana kari’</k> |
|
<blockquote><dtrn>• maintaining everyone</dtrn></blockquote><k>sabāre sammāni’</k> |
|
<blockquote><dtrn>• respecting everyone</dtrn></blockquote><k>sabāte</k> |
|
<blockquote><dtrn>• among all of them |
|
• among all |
|
• in every one of them</dtrn></blockquote><k>sabāya</k> |
|
<blockquote><dtrn>• all of them |
|
• all the devotees |
|
• all |
|
• every one of them |
|
• everyone |
|
• to all of them |
|
• to everyone |
|
• unto all of them |
|
• unto everyone</dtrn></blockquote><k>sabā’</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>sabā’ pūjā kari’</k> |
|
<blockquote><dtrn>• worshiping all the Vaiṣṇavas</dtrn></blockquote><k>sad-ācāra</k> |
|
<blockquote><dtrn>• good behavior</dtrn></blockquote><k>sadana</k> |
|
<blockquote><dtrn>• home |
|
• place |
|
• the reservoir |
|
• the residence</dtrn></blockquote><k>sadane</k> |
|
<blockquote><dtrn>• in the house of</dtrn></blockquote><k>sadanāt</k> |
|
<blockquote><dtrn>• from the place (from the root of the material world)</dtrn></blockquote><k>sadaya</k> |
|
<blockquote><dtrn>• merciful</dtrn></blockquote><k>sadaya-avalokaiḥ</k> |
|
<blockquote><dtrn>• because of Your merciful glances</dtrn></blockquote><k>sadaya-hṛdaya</k> |
|
<blockquote><dtrn>• very kindhearted</dtrn></blockquote><k>sadmasu</k> |
|
<blockquote><dtrn>• in abodes</dtrn></blockquote><k>sadyaḥ</k> |
|
<blockquote><dtrn>• at once |
|
• immediately</dtrn></blockquote><k>sadā</k> |
|
<blockquote><dtrn>• always |
|
• constantly</dtrn></blockquote><k>sadā avasthāna</k> |
|
<blockquote><dtrn>• always resides</dtrn></blockquote><k>sadā bhāya</k> |
|
<blockquote><dtrn>• always very pleasing</dtrn></blockquote><k>sadāi</k> |
|
<blockquote><dtrn>• always</dtrn></blockquote><k>sadāya</k> |
|
<blockquote><dtrn>• always</dtrn></blockquote><k>sadāśiva</k> |
|
<blockquote><dtrn>• Sadāśiva</dtrn></blockquote><k>sadāśiva-paṇḍita</k> |
|
<blockquote><dtrn>• Sadāśiva Paṇḍita</dtrn></blockquote><k>sadāśivera aṁśa</k> |
|
<blockquote><dtrn>• part and parcel of Sadāśiva</dtrn></blockquote><k>sadṛśa</k> |
|
<blockquote><dtrn>• equal to |
|
• like |
|
• suitable</dtrn></blockquote><k>sagarbha</k> |
|
<blockquote><dtrn>• sagarbha</dtrn></blockquote><k>saghana</k> |
|
<blockquote><dtrn>• repeatedly |
|
• very deep |
|
• with great gravity</dtrn></blockquote><k>saha</k> |
|
<blockquote><dtrn>• along with |
|
• with</dtrn></blockquote><k>saha āsan</k> |
|
<blockquote><dtrn>• live together</dtrn></blockquote><k>saha-cari</k> |
|
<blockquote><dtrn>• O My dear friend</dtrn></blockquote><k>saha-gaṇa</k> |
|
<blockquote><dtrn>• with associates |
|
• with Their associates</dtrn></blockquote><k>saha-gaṇa-raghunātha-anvitam</k> |
|
<blockquote><dtrn>• with Raghunātha dāsa Gosvāmī and his associates</dtrn></blockquote><k>saha-kṛṣṇa-sārāḥ</k> |
|
<blockquote><dtrn>• accompanied by the black deer (their husbands)</dtrn></blockquote><k>saha-uditau</k> |
|
<blockquote><dtrn>• simultaneously arisen</dtrn></blockquote><k>saha-vāsī</k> |
|
<blockquote><dtrn>• living together with the <i>cakravāka</i> birds</dtrn></blockquote><k>sahaja</k> |
|
<blockquote><dtrn>• natural |
|
• rightly |
|
• simple |
|
• the direct</dtrn></blockquote><k>sahaja gamana</k> |
|
<blockquote><dtrn>• natural walking</dtrn></blockquote><k>sahaja lokera kathā</k> |
|
<blockquote><dtrn>• the talks of all the plain people</dtrn></blockquote><k>sahaja prema</k> |
|
<blockquote><dtrn>• natural love</dtrn></blockquote><k>sahaja svabhāva</k> |
|
<blockquote><dtrn>• natural characteristic</dtrn></blockquote><k>sahaja-abhirūpe</k> |
|
<blockquote><dtrn>• who was naturally very beautiful</dtrn></blockquote><k>sahaja-artha</k> |
|
<blockquote><dtrn>• the clear, simple meaning</dtrn></blockquote><k>sahaja-nivahāḥ</k> |
|
<blockquote><dtrn>• like brothers</dtrn></blockquote><k>sahaja-premera</k> |
|
<blockquote><dtrn>• of natural love</dtrn></blockquote><k>sahaje</k> |
|
<blockquote><dtrn>• by nature |
|
• generally |
|
• naturally</dtrn></blockquote><k>sahaje asthira</k> |
|
<blockquote><dtrn>• very easily agitated</dtrn></blockquote><k>sahajei</k> |
|
<blockquote><dtrn>• by nature |
|
• generally |
|
• naturally</dtrn></blockquote><k>sahana</k> |
|
<blockquote><dtrn>• enduring |
|
• to tolerate |
|
• tolerable |
|
• tolerating |
|
• toleration</dtrn></blockquote><k>sahasra</k> |
|
<blockquote><dtrn>• a thousand |
|
• many thousands |
|
• of thousands |
|
• thousand |
|
• thousands</dtrn></blockquote><k>sahasra sahasra</k> |
|
<blockquote><dtrn>• thousands and thousands</dtrn></blockquote><k>sahasra vadana</k> |
|
<blockquote><dtrn>• thousands of faces</dtrn></blockquote><k>sahasra vadane</k> |
|
<blockquote><dtrn>• in thousands of mouths</dtrn></blockquote><k>sahasra yojana</k> |
|
<blockquote><dtrn>• thousands of miles</dtrn></blockquote><k>sahasra-guṇa</k> |
|
<blockquote><dtrn>• one thousand times</dtrn></blockquote><k>sahasra-jāti</k> |
|
<blockquote><dtrn>• thousands of varieties</dtrn></blockquote><k>sahasra-mukhe</k> |
|
<blockquote><dtrn>• Anantadeva, who possesses thousands of mouths |
|
• with thousands of mouths</dtrn></blockquote><k>sahasra-nayana</k> |
|
<blockquote><dtrn>• thousands of eyes</dtrn></blockquote><k>sahasra-nāma</k> |
|
<blockquote><dtrn>• one thousand names</dtrn></blockquote><k>sahasra-nāmabhiḥ</k> |
|
<blockquote><dtrn>• with the one thousand names</dtrn></blockquote><k>sahasra-nāme</k> |
|
<blockquote><dtrn>• in the <i>Viṣṇu-sahasra-nāma</i></dtrn></blockquote><k>sahasra-nāmnām</k> |
|
<blockquote><dtrn>• of one thousand names</dtrn></blockquote><k>sahasra-patram</k> |
|
<blockquote><dtrn>• with thousands of petals</dtrn></blockquote><k>sahasra-prakāra</k> |
|
<blockquote><dtrn>• hundreds and thousands of varieties</dtrn></blockquote><k>sahasra-vadana</k> |
|
<blockquote><dtrn>• Lord Śeṣa Nāga, who has thousands of hoods |
|
• Lord Śeṣa, who has thousands of hoods |
|
• Lord Śeṣa, who has thousands of mouths |
|
• possessing thousands of mouths |
|
• the thousand-mouthed Śeṣa Nāga, on whom Lord Viṣṇu lies |
|
• the thousand-mouthed Śeṣa</dtrn></blockquote><k>sahasra-vadane</k> |
|
<blockquote><dtrn>• as if with a thousand mouths |
|
• by thousands of mouths |
|
• in thousands of mouths |
|
• with His thousands of faces |
|
• with thousands of mouths</dtrn></blockquote><k>sahasra-ādi</k> |
|
<blockquote><dtrn>• one thousand times</dtrn></blockquote><k>sahasra-śīrṣā-ādi kari’</k> |
|
<blockquote><dtrn>• by the Vedic hymns beginning with <i>sahasra-śīrṣā</i> (<i>Ṛg Veda-saṁhitā</i> 10.90.1)</dtrn></blockquote><k>sahasra-śīrṣṇaḥ</k> |
|
<blockquote><dtrn>• of Lord Kṛṣṇa</dtrn></blockquote><k>sahasraśaḥ</k> |
|
<blockquote><dtrn>• by hundreds and thousands of times</dtrn></blockquote><k>sahasreka</k> |
|
<blockquote><dtrn>• more than one thousand |
|
• thousands of men |
|
• thousands</dtrn></blockquote><k>sahasreka jana</k> |
|
<blockquote><dtrn>• thousands of men</dtrn></blockquote><k>sahasā</k> |
|
<blockquote><dtrn>• all of a sudden</dtrn></blockquote><k>sahasā eva</k> |
|
<blockquote><dtrn>• suddenly</dtrn></blockquote><k>sahaya</k> |
|
<blockquote><dtrn>• can tolerate |
|
• tolerates</dtrn></blockquote><k>sahe</k> |
|
<blockquote><dtrn>• tolerates</dtrn></blockquote><k>sahejei</k> |
|
<blockquote><dtrn>• naturally</dtrn></blockquote><k>sahena lakṣmaṇa</k> |
|
<blockquote><dtrn>• Lakṣmaṇa tolerates</dtrn></blockquote><k>sahi</k> |
|
<blockquote><dtrn>• I can tolerate</dtrn></blockquote><k>sahilā</k> |
|
<blockquote><dtrn>• you tolerated</dtrn></blockquote><k>sahimu</k> |
|
<blockquote><dtrn>• shall I tolerate</dtrn></blockquote><k>sahita</k> |
|
<blockquote><dtrn>• along with |
|
• with</dtrn></blockquote><k>sahitaḥ</k> |
|
<blockquote><dtrn>• together</dtrn></blockquote><k>sahite</k> |
|
<blockquote><dtrn>• accompanied by |
|
• associated with |
|
• to bear |
|
• to tolerate |
|
• tolerate |
|
• with you |
|
• with</dtrn></blockquote><k>sahite nā pāre</k> |
|
<blockquote><dtrn>• cannot tolerate |
|
• could not tolerate |
|
• he could not tolerate</dtrn></blockquote><k>sahite nā pāri</k> |
|
<blockquote><dtrn>• cannot tolerate |
|
• I cannot tolerate</dtrn></blockquote><k>sahite nā pārimu</k> |
|
<blockquote><dtrn>• I shall not be able to tolerate</dtrn></blockquote><k>sahite nāri</k> |
|
<blockquote><dtrn>• we cannot tolerate</dtrn></blockquote><k>sahiṣṇu</k> |
|
<blockquote><dtrn>• tolerant</dtrn></blockquote><k>sahiṣṇunā</k> |
|
<blockquote><dtrn>• with more tolerance |
|
• with tolerance</dtrn></blockquote><k>sahiṣṇutā</k> |
|
<blockquote><dtrn>• forbearance |
|
• tolerance</dtrn></blockquote><k>sahodara</k> |
|
<blockquote><dtrn>• own brothers</dtrn></blockquote><k>sahāya</k> |
|
<blockquote><dtrn>• assistance |
|
• assistant |
|
• assistants |
|
• companion |
|
• help |
|
• helper |
|
• helpers |
|
• means |
|
• the assistant</dtrn></blockquote><k>sahāya ha-iyā</k> |
|
<blockquote><dtrn>• helping</dtrn></blockquote><k>sahāya karena</k> |
|
<blockquote><dtrn>• He helps</dtrn></blockquote><k>sahāya-pradhāna</k> |
|
<blockquote><dtrn>• the best helper</dtrn></blockquote><k>sahāya-prakāra</k> |
|
<blockquote><dtrn>• all kinds of assistance</dtrn></blockquote><k>sahāyāḥ</k> |
|
<blockquote><dtrn>• helpers</dtrn></blockquote><k>sahṛdaya-sumanobhiḥ</k> |
|
<blockquote><dtrn>• by those who are friendly and whose minds are very clean</dtrn></blockquote><k>sainya</k> |
|
<blockquote><dtrn>• soldiers</dtrn></blockquote><k>sainya sājāñā</k> |
|
<blockquote><dtrn>• accompanied by soldiers</dtrn></blockquote><k>sainye</k> |
|
<blockquote><dtrn>• among soldiers</dtrn></blockquote><k>saiyada</k> |
|
<blockquote><dtrn>• named Saiyada</dtrn></blockquote><k>sajja</k> |
|
<blockquote><dtrn>• worshipable paraphernalia</dtrn></blockquote><k>sajjeta</k> |
|
<blockquote><dtrn>• one should associate</dtrn></blockquote><k>sakala</k> |
|
<blockquote><dtrn>• all kinds of |
|
• all varieties |
|
• all |
|
• everyone |
|
• everything |
|
• in all</dtrn></blockquote><k>sakala bauddha</k> |
|
<blockquote><dtrn>• all the Buddhists</dtrn></blockquote><k>sakala bhakte</k> |
|
<blockquote><dtrn>• all the devotees</dtrn></blockquote><k>sakala bhaktera</k> |
|
<blockquote><dtrn>• of all the devotees</dtrn></blockquote><k>sakala bhājane</k> |
|
<blockquote><dtrn>• all the cooking pots</dtrn></blockquote><k>sakala brāhmaṇe</k> |
|
<blockquote><dtrn>• all the <i>brāhmaṇas</i> who were present there |
|
• to all the <i>brāhmaṇas</i></dtrn></blockquote><k>sakala chāḍila</k> |
|
<blockquote><dtrn>• gave up everything</dtrn></blockquote><k>sakala cit-maya</k> |
|
<blockquote><dtrn>• everything spiritual</dtrn></blockquote><k>sakala dekhilā</k> |
|
<blockquote><dtrn>• saw everything</dtrn></blockquote><k>sakala dekhiye</k> |
|
<blockquote><dtrn>• I see everything</dtrn></blockquote><k>sakala duḥkha</k> |
|
<blockquote><dtrn>• all material anxieties and miseries</dtrn></blockquote><k>sakala jagate</k> |
|
<blockquote><dtrn>• all over the universe</dtrn></blockquote><k>sakala jīvera</k> |
|
<blockquote><dtrn>• of all living entities</dtrn></blockquote><k>sakala kahila</k> |
|
<blockquote><dtrn>• told everything</dtrn></blockquote><k>sakala kahilā</k> |
|
<blockquote><dtrn>• described everything |
|
• told everything</dtrn></blockquote><k>sakala karila</k> |
|
<blockquote><dtrn>• he executed everything</dtrn></blockquote><k>sakala khāila</k> |
|
<blockquote><dtrn>• ate everything</dtrn></blockquote><k>sakala kuṇḍīra</k> |
|
<blockquote><dtrn>• from all the pots</dtrn></blockquote><k>sakala loka</k> |
|
<blockquote><dtrn>• all people |
|
• all the people in general |
|
• all the people</dtrn></blockquote><k>sakala maṅgala</k> |
|
<blockquote><dtrn>• all auspiciousness</dtrn></blockquote><k>sakala maṇḍale</k> |
|
<blockquote><dtrn>• through all the groups</dtrn></blockquote><k>sakala mājila</k> |
|
<blockquote><dtrn>• cleansed everything</dtrn></blockquote><k>sakala nagare</k> |
|
<blockquote><dtrn>• all over the city |
|
• in the whole town</dtrn></blockquote><k>sakala sambhave</k> |
|
<blockquote><dtrn>• all possibilities</dtrn></blockquote><k>sakala sambhave kṛṣṇe</k> |
|
<blockquote><dtrn>• everything is possible in Kṛṣṇa</dtrn></blockquote><k>sakala sampad</k> |
|
<blockquote><dtrn>• all opulence</dtrn></blockquote><k>sakala saṁsāra</k> |
|
<blockquote><dtrn>• all the material world</dtrn></blockquote><k>sakala vaiṣṇava</k> |
|
<blockquote><dtrn>• all other Vaiṣṇavas |
|
• all the Vaiṣṇavas</dtrn></blockquote><k>sakala vaiṣṇave</k> |
|
<blockquote><dtrn>• to all the Vaiṣṇavas</dtrn></blockquote><k>sakala vaiṣṇavera</k> |
|
<blockquote><dtrn>• of all the Vaiṣṇavas present</dtrn></blockquote><k>sakala vyañjana</k> |
|
<blockquote><dtrn>• all vegetables</dtrn></blockquote><k>sakala-aṁśe</k> |
|
<blockquote><dtrn>• in every respect</dtrn></blockquote><k>sakala-i</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>sakala-i ajñāna</k> |
|
<blockquote><dtrn>• all ignorance</dtrn></blockquote><k>sakala-lokera</k> |
|
<blockquote><dtrn>• of everyone</dtrn></blockquote><k>sakala-sādhana</k> |
|
<blockquote><dtrn>• of all items for executing devotional service</dtrn></blockquote><k>sakale</k> |
|
<blockquote><dtrn>• all of them |
|
• all |
|
• everyone</dtrn></blockquote><k>sakali</k> |
|
<blockquote><dtrn>• all of them |
|
• all |
|
• everything</dtrn></blockquote><k>sakali kahila</k> |
|
<blockquote><dtrn>• explained everything</dtrn></blockquote><k>sakali khaṇḍila</k> |
|
<blockquote><dtrn>• refuted everything</dtrn></blockquote><k>sakali khāila</k> |
|
<blockquote><dtrn>• ate everything</dtrn></blockquote><k>sakapaṭa</k> |
|
<blockquote><dtrn>• with a cheating propensity</dtrn></blockquote><k>sakhe</k> |
|
<blockquote><dtrn>• O dear friend |
|
• O friend |
|
• O my dear friend |
|
• O My friend</dtrn></blockquote><k>sakhi</k> |
|
<blockquote><dtrn>• friends |
|
• My dear friend |
|
• my dear friend |
|
• My dear friends |
|
• My friend |
|
• O dear friend |
|
• O friend |
|
• O My dear friend |
|
• O my dear friend |
|
• O My dear friends</dtrn></blockquote><k>sakhi he</k> |
|
<blockquote><dtrn>• (My dear) friend |
|
• My dear friend |
|
• O dear friend |
|
• O My dear friend |
|
• O My dear friends</dtrn></blockquote><k>sakhi murali</k> |
|
<blockquote><dtrn>• O dear friend the flute</dtrn></blockquote><k>sakhya</k> |
|
<blockquote><dtrn>• fraternity |
|
• friendship |
|
• in the mellow of friendship |
|
• of fraternity</dtrn></blockquote><k>sakhya-bhakta</k> |
|
<blockquote><dtrn>• devotees in fraternity</dtrn></blockquote><k>sakhya-bhāva</k> |
|
<blockquote><dtrn>• a friendly relationship |
|
• by fraternal love</dtrn></blockquote><k>sakhya-bhāve</k> |
|
<blockquote><dtrn>• as a friend</dtrn></blockquote><k>sakhya-maya</k> |
|
<blockquote><dtrn>• fraternal affection</dtrn></blockquote><k>sakhya-prema</k> |
|
<blockquote><dtrn>• friendship |
|
• transcendental loving service in fraternity</dtrn></blockquote><k>sakhya-prema-rāśi</k> |
|
<blockquote><dtrn>• full of fraternal love</dtrn></blockquote><k>sakhya-prīti</k> |
|
<blockquote><dtrn>• very intimate friendship</dtrn></blockquote><k>sakhya-rasera</k> |
|
<blockquote><dtrn>• by the mellow of fraternity |
|
• of the platform of fraternity</dtrn></blockquote><k>sakhya-rati</k> |
|
<blockquote><dtrn>• attachment by friendly appreciation</dtrn></blockquote><k>sakhya-vyavahāra</k> |
|
<blockquote><dtrn>• dealings just like those of a friend</dtrn></blockquote><k>sakhyam</k> |
|
<blockquote><dtrn>• making friends with the Supreme Personality of Godhead</dtrn></blockquote><k>sakhyaḥ</k> |
|
<blockquote><dtrn>• friends like Lalitā and Viśākhā |
|
• O friends</dtrn></blockquote><k>sakhye</k> |
|
<blockquote><dtrn>• in friendship |
|
• in the transcendental mellow of friendship |
|
• on the platform of fraternity</dtrn></blockquote><k>sakhyera</k> |
|
<blockquote><dtrn>• of fraternity |
|
• of the platform of fraternity</dtrn></blockquote><k>sakhyera guṇa</k> |
|
<blockquote><dtrn>• the quality of fraternity</dtrn></blockquote><k>sakhyā</k> |
|
<blockquote><dtrn>• with His friend Arjuna</dtrn></blockquote><k>sakhā</k> |
|
<blockquote><dtrn>• cowherd boyfriends |
|
• friend |
|
• friends |
|
• the friend</dtrn></blockquote><k>sakhā guru kāntā-gaṇa</k> |
|
<blockquote><dtrn>• friends, superiors and beloved damsels</dtrn></blockquote><k>sakhā-gaṇa</k> |
|
<blockquote><dtrn>• boyfriends |
|
• the friends</dtrn></blockquote><k>sakhā-gaṇera</k> |
|
<blockquote><dtrn>• of the friends</dtrn></blockquote><k>sakhā-jñāne</k> |
|
<blockquote><dtrn>• by accepting as a friend</dtrn></blockquote><k>sakhā-saṅge</k> |
|
<blockquote><dtrn>• with the friends</dtrn></blockquote><k>sakhā-vṛnda</k> |
|
<blockquote><dtrn>• hundreds of friends</dtrn></blockquote><k>sakhā-āvala</k> |
|
<blockquote><dtrn>• friends</dtrn></blockquote><k>sakhāra</k> |
|
<blockquote><dtrn>• of the friends</dtrn></blockquote><k>sakhāra samāna</k> |
|
<blockquote><dtrn>• as good as friends</dtrn></blockquote><k>sakhī</k> |
|
<blockquote><dtrn>• confidantes |
|
• <i>gopīs</i> |
|
• of a friend |
|
• the <i>gopīs</i></dtrn></blockquote><k>sakhī saba kahe</k> |
|
<blockquote><dtrn>• all the friends say</dtrn></blockquote><k>sakhī vinā</k> |
|
<blockquote><dtrn>• without the <i>gopīs</i></dtrn></blockquote><k>sakhī-bhāve</k> |
|
<blockquote><dtrn>• in mood of the <i>gopīs</i> |
|
• in the mood of the <i>gopīs</i></dtrn></blockquote><k>sakhī-caya</k> |
|
<blockquote><dtrn>• friends of the <i>gopīs</i></dtrn></blockquote><k>sakhī-gaṇa</k> |
|
<blockquote><dtrn>• all the <i>gopīs</i> |
|
• friends |
|
• the <i>gopīs</i></dtrn></blockquote><k>sakhī-gaṇa-saṅge</k> |
|
<blockquote><dtrn>• accompanied by <i>gopīs</i> |
|
• with Her personal friends |
|
• with the <i>gopīs</i></dtrn></blockquote><k>sakhī-gaṇa-āge</k> |
|
<blockquote><dtrn>• before the friends, the <i>gopīs</i></dtrn></blockquote><k>sakhī-gaṇe</k> |
|
<blockquote><dtrn>• to other <i>gopīs</i></dtrn></blockquote><k>sakhī-gaṇera</k> |
|
<blockquote><dtrn>• of the <i>gopīs</i></dtrn></blockquote><k>sakhī-kare</k> |
|
<blockquote><dtrn>• in the hands of their <i>gopī</i> friends</dtrn></blockquote><k>sakhī-madhye</k> |
|
<blockquote><dtrn>• among the friends</dtrn></blockquote><k>sakhī-praṇaya</k> |
|
<blockquote><dtrn>• Her love for Her associates</dtrn></blockquote><k>sakhī-praṇayitā-vaśā</k> |
|
<blockquote><dtrn>• controlled by the love of Her <i>gopī</i> friends</dtrn></blockquote><k>sakhī-prāya</k> |
|
<blockquote><dtrn>• like friends</dtrn></blockquote><k>sakhī-āge</k> |
|
<blockquote><dtrn>• in front of the friends of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>sakhīnām</k> |
|
<blockquote><dtrn>• Her friends |
|
• of the personal associates</dtrn></blockquote><k>sakhīra</k> |
|
<blockquote><dtrn>• dear friends |
|
• of the <i>gopīs</i></dtrn></blockquote><k>sakhīre</k> |
|
<blockquote><dtrn>• to Her <i>gopī</i> friends |
|
• to the friends</dtrn></blockquote><k>sakrodha</k> |
|
<blockquote><dtrn>• angry</dtrn></blockquote><k>sakāma-bhakte</k> |
|
<blockquote><dtrn>• to devotees who still have material desires to fulfill</dtrn></blockquote><k>sakāma-bhitare</k> |
|
<blockquote><dtrn>• in the division of material activities</dtrn></blockquote><k>sakāraṇa</k> |
|
<blockquote><dtrn>• the cause</dtrn></blockquote><k>sakṛt</k> |
|
<blockquote><dtrn>• once only |
|
• once</dtrn></blockquote><k>salile</k> |
|
<blockquote><dtrn>• in the water</dtrn></blockquote><k>sama</k> |
|
<blockquote><dtrn>• equal level |
|
• equal to |
|
• equal |
|
• just like |
|
• like |
|
• of equal |
|
• same |
|
• the same</dtrn></blockquote><k>sama kānti</k> |
|
<blockquote><dtrn>• the luster like</dtrn></blockquote><k>sama-cittāḥ</k> |
|
<blockquote><dtrn>• equally disposed to all</dtrn></blockquote><k>sama-darśinaḥ</k> |
|
<blockquote><dtrn>• equipoised</dtrn></blockquote><k>sama-duḥkha-sukhaḥ</k> |
|
<blockquote><dtrn>• equal in distress and happiness (peaceful)</dtrn></blockquote><k>sama-dṛśaḥ</k> |
|
<blockquote><dtrn>• having the same ecstatic emotions</dtrn></blockquote><k>sama-dṛśaḥ śabde</k> |
|
<blockquote><dtrn>• by the word <i>sama-dṛśaḥ</i></dtrn></blockquote><k>sama-dṛṣṭi</k> |
|
<blockquote><dtrn>• seeing everything on the same platform</dtrn></blockquote><k>sama-kāla</k> |
|
<blockquote><dtrn>• simultaneously</dtrn></blockquote><k>sama-kāle</k> |
|
<blockquote><dtrn>• at the same time</dtrn></blockquote><k>sama-kānti</k> |
|
<blockquote><dtrn>• same luster</dtrn></blockquote><k>sama-rasa</k> |
|
<blockquote><dtrn>• equal mellows</dtrn></blockquote><k>sama-tula</k> |
|
<blockquote><dtrn>• on an equal level</dtrn></blockquote><k>samabhavat</k> |
|
<blockquote><dtrn>• appeared</dtrn></blockquote><k>samadhigataḥ</k> |
|
<blockquote><dtrn>• one who has obtained</dtrn></blockquote><k>samagra</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>samagram</k> |
|
<blockquote><dtrn>• the whole</dtrn></blockquote><k>samajani</k> |
|
<blockquote><dtrn>• took birth</dtrn></blockquote><k>samajīvayat</k> |
|
<blockquote><dtrn>• revived</dtrn></blockquote><k>samakocayat</k> |
|
<blockquote><dtrn>• reduced</dtrn></blockquote><k>samam</k> |
|
<blockquote><dtrn>• equal in all respects |
|
• with</dtrn></blockquote><k>samantāt</k> |
|
<blockquote><dtrn>• completely |
|
• everywhere</dtrn></blockquote><k>samanvitam</k> |
|
<blockquote><dtrn>• fully endowed with</dtrn></blockquote><k>samarcanam</k> |
|
<blockquote><dtrn>• rigid and firm worship</dtrn></blockquote><k>samarpayanti</k> |
|
<blockquote><dtrn>• dedicate</dtrn></blockquote><k>samarpayitum</k> |
|
<blockquote><dtrn>• to bestow</dtrn></blockquote><k>samarpaṇa</k> |
|
<blockquote><dtrn>• delivery |
|
• full dedication |
|
• offering |
|
• to dedicate</dtrn></blockquote><k>samarpaṇa kailā</k> |
|
<blockquote><dtrn>• entrusted</dtrn></blockquote><k>samarpaṇa kari’</k> |
|
<blockquote><dtrn>• offering</dtrn></blockquote><k>samarpaṇe</k> |
|
<blockquote><dtrn>• presentation</dtrn></blockquote><k>samarpila</k> |
|
<blockquote><dtrn>• entrusted |
|
• handed over |
|
• he offered |
|
• offered |
|
• supplied |
|
• were offered</dtrn></blockquote><k>samarpilena</k> |
|
<blockquote><dtrn>• offered</dtrn></blockquote><k>samarpiluṅ</k> |
|
<blockquote><dtrn>• surrender</dtrn></blockquote><k>samarpilā</k> |
|
<blockquote><dtrn>• delivered |
|
• handed over |
|
• offered</dtrn></blockquote><k>samarpite</k> |
|
<blockquote><dtrn>• to give</dtrn></blockquote><k>samarpiyā</k> |
|
<blockquote><dtrn>• entrusting |
|
• offering</dtrn></blockquote><k>samartha</k> |
|
<blockquote><dtrn>• able |
|
• capable |
|
• competent |
|
• complete |
|
• full of all abilities</dtrn></blockquote><k>samasta</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>samasta brahmāṇḍa-gaṇera</k> |
|
<blockquote><dtrn>• of the aggregate of the <i>brahmāṇḍas</i>, or universes</dtrn></blockquote><k>samasta divasa</k> |
|
<blockquote><dtrn>• all day</dtrn></blockquote><k>samasta rātri</k> |
|
<blockquote><dtrn>• all night</dtrn></blockquote><k>samasta-bhagaḥ</k> |
|
<blockquote><dtrn>• all kinds of opulences</dtrn></blockquote><k>samasta-kāmaḥ</k> |
|
<blockquote><dtrn>• all desirable objects</dtrn></blockquote><k>samastera</k> |
|
<blockquote><dtrn>• of all</dtrn></blockquote><k>samatvena</k> |
|
<blockquote><dtrn>• on an equal level</dtrn></blockquote><k>samatā</k> |
|
<blockquote><dtrn>• equality</dtrn></blockquote><k>samavaruddha</k> |
|
<blockquote><dtrn>• possessing</dtrn></blockquote><k>samavasyati</k> |
|
<blockquote><dtrn>• reaches</dtrn></blockquote><k>samavījayan</k> |
|
<blockquote><dtrn>• fanned very pleasingly</dtrn></blockquote><k>samaya</k> |
|
<blockquote><dtrn>• at the time |
|
• the time</dtrn></blockquote><k>samaya bujhiyā</k> |
|
<blockquote><dtrn>• understanding the time and circumstances |
|
• understanding the time</dtrn></blockquote><k>samaye</k> |
|
<blockquote><dtrn>• at the time</dtrn></blockquote><k>samaśnute</k> |
|
<blockquote><dtrn>• perfects</dtrn></blockquote><k>samaḥ</k> |
|
<blockquote><dtrn>• equal |
|
• equally disposed |
|
• equipoised</dtrn></blockquote><k>sambala-sahite</k> |
|
<blockquote><dtrn>• with the necessary expenditure</dtrn></blockquote><k>sambandha</k> |
|
<blockquote><dtrn>• a personal relationship with God |
|
• central point or central attraction |
|
• connection |
|
• relationship |
|
• shows a relationship |
|
• the central connection |
|
• the conditioned soul’s relationship with the Lord |
|
• the original relationship |
|
• the relationship</dtrn></blockquote><k>sambandha kahila</k> |
|
<blockquote><dtrn>• explained the relationship</dtrn></blockquote><k>sambandha-abhidheya-prayojana-maya</k> |
|
<blockquote><dtrn>• first one’s relationship, then activities in devotional service, and then achieving the highest goal of life, love of Godhead</dtrn></blockquote><k>sambandha-tattva</k> |
|
<blockquote><dtrn>• the center of all relationships</dtrn></blockquote><k>sambandha-tattvera vicāra</k> |
|
<blockquote><dtrn>• consideration of one’s relationship with Kṛṣṇa</dtrn></blockquote><k>sambandhaḥ</k> |
|
<blockquote><dtrn>• connection</dtrn></blockquote><k>sambandhe</k> |
|
<blockquote><dtrn>• by the relationship |
|
• in connection with |
|
• in relationship</dtrn></blockquote><k>sambarilā</k> |
|
<blockquote><dtrn>• checked</dtrn></blockquote><k>sambhavam</k> |
|
<blockquote><dtrn>• creation |
|
• exhibition</dtrn></blockquote><k>sambhave</k> |
|
<blockquote><dtrn>• possibilities |
|
• possible</dtrn></blockquote><k>sambhavāmi</k> |
|
<blockquote><dtrn>• I appear</dtrn></blockquote><k>sambhavāt</k> |
|
<blockquote><dtrn>• from all faults due to birth and other circumstances |
|
• from all faults due to birth and so on</dtrn></blockquote><k>sambhoga</k> |
|
<blockquote><dtrn>• enjoyment |
|
• of meeting (enjoyment together)</dtrn></blockquote><k>sambhoga-sādhana</k> |
|
<blockquote><dtrn>• brings about the enjoyment</dtrn></blockquote><k>sambhoge</k> |
|
<blockquote><dtrn>• in actually meeting</dtrn></blockquote><k>sambhogera</k> |
|
<blockquote><dtrn>• of the stage of <i>sambhoga</i>, or meeting</dtrn></blockquote><k>sambhrama</k> |
|
<blockquote><dtrn>• respect |
|
• with great respect</dtrn></blockquote><k>sambhrama-gaurava</k> |
|
<blockquote><dtrn>• awe and veneration |
|
• with awe and veneration</dtrn></blockquote><k>sambhrame</k> |
|
<blockquote><dtrn>• in great respect |
|
• with great respect</dtrn></blockquote><k>sambhramāt</k> |
|
<blockquote><dtrn>• because of respectfulness</dtrn></blockquote><k>sambhālite</k> |
|
<blockquote><dtrn>• to understand</dtrn></blockquote><k>sambhāra</k> |
|
<blockquote><dtrn>• all kinds of articles</dtrn></blockquote><k>sambhāvanam</k> |
|
<blockquote><dtrn>• by which the adequacy</dtrn></blockquote><k>sambhāvane</k> |
|
<blockquote><dtrn>• in the matter of exposition</dtrn></blockquote><k>sambhāvanā</k> |
|
<blockquote><dtrn>• possibility</dtrn></blockquote><k>sambhāṣa</k> |
|
<blockquote><dtrn>• address</dtrn></blockquote><k>sambhāṣaṇa</k> |
|
<blockquote><dtrn>• address</dtrn></blockquote><k>sambhāṣaṇe</k> |
|
<blockquote><dtrn>• addressing |
|
• conversation</dtrn></blockquote><k>sambhāṣile</k> |
|
<blockquote><dtrn>• in talking together |
|
• when You talk with him</dtrn></blockquote><k>sambhūtam</k> |
|
<blockquote><dtrn>• created</dtrn></blockquote><k>sambodhana</k> |
|
<blockquote><dtrn>• address |
|
• addressing</dtrn></blockquote><k>sameti</k> |
|
<blockquote><dtrn>• comes near</dtrn></blockquote><k>sametya</k> |
|
<blockquote><dtrn>• having achieved</dtrn></blockquote><k>sameṣyati</k> |
|
<blockquote><dtrn>• will come near</dtrn></blockquote><k>samidham</k> |
|
<blockquote><dtrn>• the wood</dtrn></blockquote><k>samiyāya</k> |
|
<blockquote><dtrn>• had arrived</dtrn></blockquote><k>sammarṣaḥ</k> |
|
<blockquote><dtrn>• endurance</dtrn></blockquote><k>sammata</k> |
|
<blockquote><dtrn>• agreeable |
|
• purpose</dtrn></blockquote><k>sammata ha-ilā</k> |
|
<blockquote><dtrn>• became agreeable</dtrn></blockquote><k>sammata āmāra</k> |
|
<blockquote><dtrn>• accepted by Me</dtrn></blockquote><k>sammati</k> |
|
<blockquote><dtrn>• consent |
|
• permission |
|
• the agreement</dtrn></blockquote><k>sammilana</k> |
|
<blockquote><dtrn>• meeting</dtrn></blockquote><k>sammilane</k> |
|
<blockquote><dtrn>• by the combining</dtrn></blockquote><k>sammohinī</k> |
|
<blockquote><dtrn>• whose character completely bewilders Lord Kṛṣṇa</dtrn></blockquote><k>sammohitā</k> |
|
<blockquote><dtrn>• being captivated</dtrn></blockquote><k>sammukhe</k> |
|
<blockquote><dtrn>• in front |
|
• in the front</dtrn></blockquote><k>sammukhe āsiyā</k> |
|
<blockquote><dtrn>• coming before him</dtrn></blockquote><k>sammāna</k> |
|
<blockquote><dtrn>• great respect |
|
• honor |
|
• respect |
|
• with great respect</dtrn></blockquote><k>sammāna dibe</k> |
|
<blockquote><dtrn>• should give respect</dtrn></blockquote><k>sammāna karila</k> |
|
<blockquote><dtrn>• offered so much respect</dtrn></blockquote><k>sammāna karite nāri</k> |
|
<blockquote><dtrn>• I cannot receive them properly</dtrn></blockquote><k>sammāna kariyā</k> |
|
<blockquote><dtrn>• giving all respect |
|
• with all respect |
|
• with great respect</dtrn></blockquote><k>sammāna kariñā</k> |
|
<blockquote><dtrn>• showing all respect</dtrn></blockquote><k>sammāna kari’</k> |
|
<blockquote><dtrn>• giving all honor</dtrn></blockquote><k>sammāna-kartā</k> |
|
<blockquote><dtrn>• respectful</dtrn></blockquote><k>sammānila</k> |
|
<blockquote><dtrn>• showed respect</dtrn></blockquote><k>sammāni’</k> |
|
<blockquote><dtrn>• congratulating</dtrn></blockquote><k>sammārjana</k> |
|
<blockquote><dtrn>• cleansing |
|
• mopping |
|
• washing</dtrn></blockquote><k>sammārjane</k> |
|
<blockquote><dtrn>• washing</dtrn></blockquote><k>sammārjanī</k> |
|
<blockquote><dtrn>• brooms</dtrn></blockquote><k>sammārjanī-kare</k> |
|
<blockquote><dtrn>• do the cleansing work</dtrn></blockquote><k>sammārjayan</k> |
|
<blockquote><dtrn>• washing</dtrn></blockquote><k>sampad</k> |
|
<blockquote><dtrn>• the opulence</dtrn></blockquote><k>sampada</k> |
|
<blockquote><dtrn>• opulence</dtrn></blockquote><k>sampanne</k> |
|
<blockquote><dtrn>• endowed with</dtrn></blockquote><k>sampat</k> |
|
<blockquote><dtrn>• opulence</dtrn></blockquote><k>sampat-sindhu</k> |
|
<blockquote><dtrn>• ocean of opulence</dtrn></blockquote><k>sampatti</k> |
|
<blockquote><dtrn>• the wealth</dtrn></blockquote><k>sampatti vistara</k> |
|
<blockquote><dtrn>• the great opulence</dtrn></blockquote><k>sampattira</k> |
|
<blockquote><dtrn>• of the opulence |
|
• riches</dtrn></blockquote><k>samplava</k> |
|
<blockquote><dtrn>• by the inundation</dtrn></blockquote><k>samplāvakaḥ</k> |
|
<blockquote><dtrn>• inundating</dtrn></blockquote><k>sampradāya</k> |
|
<blockquote><dtrn>• group |
|
• groups of men |
|
• groups |
|
• parties |
|
• party</dtrn></blockquote><k>sampradāya-anurodhe</k> |
|
<blockquote><dtrn>• but for the sake of our party</dtrn></blockquote><k>sampradāya-bhitara</k> |
|
<blockquote><dtrn>• in the middle of a group</dtrn></blockquote><k>sampradāye</k> |
|
<blockquote><dtrn>• in a group |
|
• in the community |
|
• in the party |
|
• to the community</dtrn></blockquote><k>sampradāyera</k> |
|
<blockquote><dtrn>• of a community</dtrn></blockquote><k>samprasīdatu</k> |
|
<blockquote><dtrn>• may He bestow His causeless mercy</dtrn></blockquote><k>samprati</k> |
|
<blockquote><dtrn>• at the present moment |
|
• at this time |
|
• now |
|
• presently |
|
• recently</dtrn></blockquote><k>sampravṛttaḥ</k> |
|
<blockquote><dtrn>• was begun</dtrn></blockquote><k>sampuṭite</k> |
|
<blockquote><dtrn>• filled</dtrn></blockquote><k>sampūrṇa</k> |
|
<blockquote><dtrn>• complete</dtrn></blockquote><k>samuccaya</k> |
|
<blockquote><dtrn>• aggregation</dtrn></blockquote><k>samuccaye</k> |
|
<blockquote><dtrn>• aggregation |
|
• in aggregate understanding |
|
• in aggregation |
|
• in the sense of aggregation |
|
• in the sense of an aggregate</dtrn></blockquote><k>samuddhṛtam</k> |
|
<blockquote><dtrn>• is collected (in <i>Śrīmad-Bhāgavatam</i>)</dtrn></blockquote><k>samudra</k> |
|
<blockquote><dtrn>• oceans |
|
• of the ocean |
|
• of the sea |
|
• sea |
|
• the sea</dtrn></blockquote><k>samudra-gambhīra</k> |
|
<blockquote><dtrn>• as deep as the ocean</dtrn></blockquote><k>samudra-jale</k> |
|
<blockquote><dtrn>• in the water of the sea</dtrn></blockquote><k>samudra-patana</k> |
|
<blockquote><dtrn>• the falling into the sea</dtrn></blockquote><k>samudra-pathe</k> |
|
<blockquote><dtrn>• on the path by the sea</dtrn></blockquote><k>samudra-snāna</k> |
|
<blockquote><dtrn>• a bath in the sea |
|
• bath in the sea |
|
• bathing in the sea</dtrn></blockquote><k>samudra-snāna kari’</k> |
|
<blockquote><dtrn>• after bathing in the sea</dtrn></blockquote><k>samudra-snāne</k> |
|
<blockquote><dtrn>• bathing in the sea</dtrn></blockquote><k>samudra-tīre</k> |
|
<blockquote><dtrn>• on the shore of the sea |
|
• to the seashore</dtrn></blockquote><k>samudra-vālu</k> |
|
<blockquote><dtrn>• the sand by the sea</dtrn></blockquote><k>samudre</k> |
|
<blockquote><dtrn>• in the ocean |
|
• in the sea |
|
• the ocean |
|
• to the sea |
|
• to the seashore |
|
• to the seaside |
|
• toward the sea</dtrn></blockquote><k>samudre patana</k> |
|
<blockquote><dtrn>• the Lord’s falling into the ocean</dtrn></blockquote><k>samudre yāite</k> |
|
<blockquote><dtrn>• while going to the sea</dtrn></blockquote><k>samudrera jale</k> |
|
<blockquote><dtrn>• in the water of the sea</dtrn></blockquote><k>samudrera madhye</k> |
|
<blockquote><dtrn>• in the midst of the great ocean</dtrn></blockquote><k>samudrera pānī</k> |
|
<blockquote><dtrn>• the water of the sea</dtrn></blockquote><k>samudrera taraṅge</k> |
|
<blockquote><dtrn>• by the waves of the sea</dtrn></blockquote><k>samudrera tīre</k> |
|
<blockquote><dtrn>• on the beach by the ocean |
|
• on the seashore |
|
• to the beach by the sea</dtrn></blockquote><k>samudrāḥ</k> |
|
<blockquote><dtrn>• oceans</dtrn></blockquote><k>samujhe</k> |
|
<blockquote><dtrn>• can understand</dtrn></blockquote><k>samupaiti</k> |
|
<blockquote><dtrn>• accepts</dtrn></blockquote><k>samupāsate</k> |
|
<blockquote><dtrn>• engage in decorating</dtrn></blockquote><k>samutkaṇṭhate</k> |
|
<blockquote><dtrn>• is very eager to go</dtrn></blockquote><k>samutkaṇṭhā</k> |
|
<blockquote><dtrn>• eagerness</dtrn></blockquote><k>samvaraṇa</k> |
|
<blockquote><dtrn>• checking |
|
• restraining</dtrn></blockquote><k>samvaraṇa kaila</k> |
|
<blockquote><dtrn>• restrained Himself</dtrn></blockquote><k>samvaraṇa karena</k> |
|
<blockquote><dtrn>• restricts</dtrn></blockquote><k>samvaribe tumi</k> |
|
<blockquote><dtrn>• You will close</dtrn></blockquote><k>samvidā</k> |
|
<blockquote><dtrn>• by the <i>samvit</i> potency</dtrn></blockquote><k>samvit</k> |
|
<blockquote><dtrn>• consciousness |
|
• knowledge potency |
|
• the full energy of knowledge |
|
• the knowledge potency |
|
• the potency of knowledge |
|
• the <i>samvit</i> potency</dtrn></blockquote><k>samyak</k> |
|
<blockquote><dtrn>• completely |
|
• full |
|
• fully</dtrn></blockquote><k>samyak-sāra</k> |
|
<blockquote><dtrn>• the complete and essential</dtrn></blockquote><k>samā</k> |
|
<blockquote><dtrn>• equipoised</dtrn></blockquote><k>samācāra</k> |
|
<blockquote><dtrn>• information |
|
• news |
|
• the narration |
|
• the news</dtrn></blockquote><k>samādhiḥ</k> |
|
<blockquote><dtrn>• the yogic perfection of meditation</dtrn></blockquote><k>samādhyāyī</k> |
|
<blockquote><dtrn>• class friend</dtrn></blockquote><k>samādhāna</k> |
|
<blockquote><dtrn>• adjustment |
|
• adjustments |
|
• all arrangements |
|
• arrangement |
|
• arrangements |
|
• calculation |
|
• care |
|
• distribution |
|
• execution |
|
• service |
|
• solution</dtrn></blockquote><k>samādhāne</k> |
|
<blockquote><dtrn>• accommodation |
|
• distribution</dtrn></blockquote><k>samāhāre</k> |
|
<blockquote><dtrn>• in the sense of aggregation</dtrn></blockquote><k>samāna</k> |
|
<blockquote><dtrn>• equal to |
|
• equal |
|
• like |
|
• not equaled by anyone |
|
• on an equal level |
|
• the equal</dtrn></blockquote><k>samāna-dharmā</k> |
|
<blockquote><dtrn>• equally powerful</dtrn></blockquote><k>samāna-prakāśa</k> |
|
<blockquote><dtrn>• equal manifestation</dtrn></blockquote><k>samānīya</k> |
|
<blockquote><dtrn>• bringing back</dtrn></blockquote><k>samāpana</k> |
|
<blockquote><dtrn>• finishing</dtrn></blockquote><k>samāpta</k> |
|
<blockquote><dtrn>• ending |
|
• finished</dtrn></blockquote><k>samāpta ha-ibe</k> |
|
<blockquote><dtrn>• will be finished</dtrn></blockquote><k>samāpta habe</k> |
|
<blockquote><dtrn>• it will end</dtrn></blockquote><k>samāpta haile</k> |
|
<blockquote><dtrn>• when finished</dtrn></blockquote><k>samāpti</k> |
|
<blockquote><dtrn>• finishing</dtrn></blockquote><k>samāpti kariluṅ</k> |
|
<blockquote><dtrn>• now I have finished</dtrn></blockquote><k>samāsa kariye</k> |
|
<blockquote><dtrn>• make a compound word</dtrn></blockquote><k>samāsate</k> |
|
<blockquote><dtrn>• become manifested |
|
• live</dtrn></blockquote><k>samāse</k> |
|
<blockquote><dtrn>• in the compound word</dtrn></blockquote><k>samāśraya</k> |
|
<blockquote><dtrn>• shelter |
|
• shelters |
|
• the only shelter |
|
• the original shelter |
|
• the original source</dtrn></blockquote><k>samāḥ</k> |
|
<blockquote><dtrn>• equal to them</dtrn></blockquote><k>samāḥ śabde</k> |
|
<blockquote><dtrn>• by the word <i>samāḥ</i></dtrn></blockquote><k>samīhate hātum</k> |
|
<blockquote><dtrn>• endeavors to give up</dtrn></blockquote><k>samīkṣayan</k> |
|
<blockquote><dtrn>• showing</dtrn></blockquote><k>samīpe</k> |
|
<blockquote><dtrn>• near</dtrn></blockquote><k>samīra</k> |
|
<blockquote><dtrn>• breezes</dtrn></blockquote><k>samīyāt</k> |
|
<blockquote><dtrn>• would take</dtrn></blockquote><k>samṛddha</k> |
|
<blockquote><dtrn>• increased</dtrn></blockquote><k>samṛddhi-mān</k> |
|
<blockquote><dtrn>• very rich</dtrn></blockquote><k>san</k> |
|
<blockquote><dtrn>• being</dtrn></blockquote><k>sanaka-pitā</k> |
|
<blockquote><dtrn>• the father of the four Kumāras</dtrn></blockquote><k>sanaka-ādi</k> |
|
<blockquote><dtrn>• the four Kumāras and so on |
|
• the four Kumāras |
|
• the four Sanas |
|
• the great sages headed by Sanaka, Sananda, etc. |
|
• the Kumāras and others</dtrn></blockquote><k>sanaka-ādi saba muni-jana</k> |
|
<blockquote><dtrn>• all the great personalities, such as Sanaka and Sanātana</dtrn></blockquote><k>sanaka-ādi āra</k> |
|
<blockquote><dtrn>• and the four Kumāras, headed by Sanaka</dtrn></blockquote><k>sanaka-ādira</k> |
|
<blockquote><dtrn>• of the four Kumāras</dtrn></blockquote><k>sanaka-ādira mana</k> |
|
<blockquote><dtrn>• the minds of saintly sages like Sanaka and Sanātana</dtrn></blockquote><k>sanaka-ādye</k> |
|
<blockquote><dtrn>• in the four Kumāras</dtrn></blockquote><k>sanaka-ādyera</k> |
|
<blockquote><dtrn>• of the four Kumāras, headed by Sanaka</dtrn></blockquote><k>sanandana-mukhān</k> |
|
<blockquote><dtrn>• the great saintly persons headed by Sanandana</dtrn></blockquote><k>sandarbhe</k> |
|
<blockquote><dtrn>• thesis</dtrn></blockquote><k>sandarśanam</k> |
|
<blockquote><dtrn>• the seeing (for some material purpose)</dtrn></blockquote><k>sandarśitā</k> |
|
<blockquote><dtrn>• exhibited</dtrn></blockquote><k>sandeśa</k> |
|
<blockquote><dtrn>• a sweetmeat |
|
• message |
|
• sweetmeat |
|
• sweetmeats |
|
• the sweetmeats</dtrn></blockquote><k>sandeśa kahilā</k> |
|
<blockquote><dtrn>• sent a message</dtrn></blockquote><k>sandeśa-ādi</k> |
|
<blockquote><dtrn>• sweetmeats</dtrn></blockquote><k>sandhe</k> |
|
<blockquote><dtrn>• fixes</dtrn></blockquote><k>sandhi</k> |
|
<blockquote><dtrn>• a peace proposal |
|
• joints |
|
• meeting |
|
• the junction of different emotions</dtrn></blockquote><k>sandhi kari’</k> |
|
<blockquote><dtrn>• making peaceful negotiations</dtrn></blockquote><k>sandhinī</k> |
|
<blockquote><dtrn>• existence potency |
|
• the creative potency |
|
• the eternity potency |
|
• the existence-expanding energy |
|
• the potency of existence |
|
• the <i>sandhinī</i> potency</dtrn></blockquote><k>sandhinīra</k> |
|
<blockquote><dtrn>• of the existence potency</dtrn></blockquote><k>sandhyā</k> |
|
<blockquote><dtrn>• evening |
|
• morning duties</dtrn></blockquote><k>sandhyā ha-ite</k> |
|
<blockquote><dtrn>• beginning from the evening</dtrn></blockquote><k>sandhyā paryanta</k> |
|
<blockquote><dtrn>• until evening</dtrn></blockquote><k>sandhyā snāna kari’</k> |
|
<blockquote><dtrn>• after taking an evening bath</dtrn></blockquote><k>sandhyā-dhūpa</k> |
|
<blockquote><dtrn>• <i>dhūpa-ārati</i> just in the beginning of the evening</dtrn></blockquote><k>sandhyā-kāle</k> |
|
<blockquote><dtrn>• in the evening</dtrn></blockquote><k>sandhyā-kṛtya</k> |
|
<blockquote><dtrn>• the evening duties</dtrn></blockquote><k>sandhyā-paryanta</k> |
|
<blockquote><dtrn>• until the evening</dtrn></blockquote><k>sandhyā-ādi vandana</k> |
|
<blockquote><dtrn>• regular chanting of the <i>mantras</i></dtrn></blockquote><k>sandhyāte</k> |
|
<blockquote><dtrn>• in the evening</dtrn></blockquote><k>sandhyāya</k> |
|
<blockquote><dtrn>• in the evening |
|
• in the junction</dtrn></blockquote><k>sandhāna</k> |
|
<blockquote><dtrn>• fixing |
|
• junctions |
|
• the junctions</dtrn></blockquote><k>sandhāna-ādi</k> |
|
<blockquote><dtrn>• condiments and other items</dtrn></blockquote><k>sandīpitaḥ</k> |
|
<blockquote><dtrn>• illuminated |
|
• lighted up</dtrn></blockquote><k>sane</k> |
|
<blockquote><dtrn>• with</dtrn></blockquote><k>sannidhim</k> |
|
<blockquote><dtrn>• nearness to You</dtrn></blockquote><k>sannidhāna</k> |
|
<blockquote><dtrn>• proximity |
|
• residence |
|
• the residential places</dtrn></blockquote><k>sannidhāne</k> |
|
<blockquote><dtrn>• near |
|
• nearby</dtrn></blockquote><k>sannipāti</k> |
|
<blockquote><dtrn>• a disease of convulsions</dtrn></blockquote><k>sanniveśa</k> |
|
<blockquote><dtrn>• groups</dtrn></blockquote><k>sanniviṣṭaḥ</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>sannyāsa</k> |
|
<blockquote><dtrn>• acceptance of the renounced order of life |
|
• renounced order |
|
• <i>sannyāsa</i> |
|
• the renounced order of life |
|
• the renounced order |
|
• the <i>sannyāsa</i> order of life |
|
• the <i>sannyāsa</i> order</dtrn></blockquote><k>sannyāsa dekhi’</k> |
|
<blockquote><dtrn>• when he saw the <i>sannyāsa</i> order</dtrn></blockquote><k>sannyāsa grahaṇa kaila</k> |
|
<blockquote><dtrn>• he also accepted the renounced order of life</dtrn></blockquote><k>sannyāsa kailuṅ</k> |
|
<blockquote><dtrn>• I accepted the renounced order</dtrn></blockquote><k>sannyāsa karilā</k> |
|
<blockquote><dtrn>• accepted the <i>sannyāsa</i> order</dtrn></blockquote><k>sannyāsa kariyā</k> |
|
<blockquote><dtrn>• after accepting the order of <i>sannyāsa</i> |
|
• after accepting the renounced order of life |
|
• after accepting the renounced order |
|
• even after taking the <i>sannyāsa</i> order</dtrn></blockquote><k>sannyāsa kari’</k> |
|
<blockquote><dtrn>• after accepting the renounced order |
|
• after accepting the <i>sannyāsa</i> order</dtrn></blockquote><k>sannyāsa la-iyācha</k> |
|
<blockquote><dtrn>• You have accepted the renounced order of life</dtrn></blockquote><k>sannyāsa-dharma</k> |
|
<blockquote><dtrn>• My regulative principles in the renounced order |
|
• principles of a <i>sannyāsī</i> |
|
• regulative principles of <i>sannyāsa</i></dtrn></blockquote><k>sannyāsa-karaṇa</k> |
|
<blockquote><dtrn>• accepting the <i>sannyāsa</i> order</dtrn></blockquote><k>sannyāsa-kṛt</k> |
|
<blockquote><dtrn>• accepting the renounced order of life |
|
• practicing the renounced order of life</dtrn></blockquote><k>sannyāsa-āśrama</k> |
|
<blockquote><dtrn>• the renounced order of life</dtrn></blockquote><k>sannyāsa-āśramam</k> |
|
<blockquote><dtrn>• the renounced order of life</dtrn></blockquote><k>sannyāsam</k> |
|
<blockquote><dtrn>• the renounced order of life</dtrn></blockquote><k>sannyāse</k> |
|
<blockquote><dtrn>• in the renounced order |
|
• simply by accepting the renounced order of life</dtrn></blockquote><k>sannyāsera</k> |
|
<blockquote><dtrn>• of the acceptance of the renounced order |
|
• of the renounced order of life</dtrn></blockquote><k>sannyāsi</k> |
|
<blockquote><dtrn>• of the mendicant, Mādhavendra Purī</dtrn></blockquote><k>sannyāsi-bhojane</k> |
|
<blockquote><dtrn>• in feeding the <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsi-buddhye</k> |
|
<blockquote><dtrn>• by consideration of a <i>sannyāsī</i> |
|
• by thinking of Me as a <i>sannyāsī</i></dtrn></blockquote><k>sannyāsi-gaṇa</k> |
|
<blockquote><dtrn>• all the <i>sannyāsīs</i> |
|
• the Māyāvādī <i>sannyāsīs</i> of Vārāṇasī</dtrn></blockquote><k>sannyāsi-goṣṭhī</k> |
|
<blockquote><dtrn>• the association of Māyāvādī <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsi-mukhān</k> |
|
<blockquote><dtrn>• headed by the <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsi-nimantraṇa</k> |
|
<blockquote><dtrn>• invitation to the <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsi-pradhāna</k> |
|
<blockquote><dtrn>• chief of the Māyāvādī <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsi-svarūpa</k> |
|
<blockquote><dtrn>• form as a person in the renounced order</dtrn></blockquote><k>sannyāsinaḥ</k> |
|
<blockquote><dtrn>• who are in the renounced order of life</dtrn></blockquote><k>sannyāsinām</k> |
|
<blockquote><dtrn>• of <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsī</k> |
|
<blockquote><dtrn>• a member of the renounced order |
|
• a mendicant |
|
• a person in the renounced order of life |
|
• a renounced person |
|
• a <i>sannyāsī</i> |
|
• all the Māyāvādī <i>sannyāsīs</i> |
|
• in the renounced order of life |
|
• in the renounced order |
|
• mendicant |
|
• Māyāvādī <i>sannyāsī</i> |
|
• one in the renounced order of life |
|
• person in the renounced order of life |
|
• person in the renounced order |
|
• persons in the renounced order |
|
• renouncer |
|
• renouncers |
|
• renouncing |
|
• renunciant |
|
• <i>sannyāsī</i> |
|
• <i>sannyāsīs</i> |
|
• the groups of Māyāvādī <i>sannyāsīs</i> |
|
• the Māyāvādī <i>sannyāsīs</i> |
|
• the renounced order of life |
|
• this person in the renounced order</dtrn></blockquote><k>sannyāsī brāhmaṇa</k> |
|
<blockquote><dtrn>• <i>sannyāsīs</i> and <i>brāhmaṇas</i></dtrn></blockquote><k>sannyāsī hañā</k> |
|
<blockquote><dtrn>• although You are a <i>sannyāsī</i> |
|
• being a <i>sannyāsī</i></dtrn></blockquote><k>sannyāsī mānuṣa</k> |
|
<blockquote><dtrn>• a person in the renounced order of life |
|
• in the renounced order of life</dtrn></blockquote><k>sannyāsī tumi</k> |
|
<blockquote><dtrn>• You are a <i>sannyāsī</i></dtrn></blockquote><k>sannyāsīke</k> |
|
<blockquote><dtrn>• <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsīra</k> |
|
<blockquote><dtrn>• all the Māyāvādī <i>sannyāsīs</i> |
|
• all the <i>sannyāsīs</i> |
|
• by a <i>sannyāsī</i> |
|
• for a <i>sannyāsī</i> |
|
• of a person in the renounced order |
|
• of a <i>sannyāsī</i> |
|
• of all the Māyāvādīs |
|
• of one in the renounced order of life |
|
• of <i>sannyāsīs</i> |
|
• of the mendicants in the renounced order of life |
|
• of the Māyāvādī <i>sannyāsīs</i> |
|
• of the <i>sannyāsī</i>, Śrī Caitanya Mahāprabhu |
|
• of the <i>sannyāsī</i> |
|
• the Māyāvādī <i>sannyāsīs</i> |
|
• with other Māyāvādī <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsīra dharma</k> |
|
<blockquote><dtrn>• the religion of a <i>sannyāsī</i></dtrn></blockquote><k>sannyāsīra gaṇa</k> |
|
<blockquote><dtrn>• all the groups of <i>sannyāsīs</i> |
|
• all the Māyāvādī <i>sannyāsīs</i> |
|
• all the <i>sannyāsī</i> associates of Śrī Caitanya Mahāprabhu |
|
• all the <i>sannyāsīs</i> |
|
• rank of <i>sannyāsīs</i> |
|
• the groups of Māyāvādī <i>sannyāsīs</i>, headed by Prakāśānanda Sarasvatī |
|
• the Māyāvādī <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsīra gaṇe</k> |
|
<blockquote><dtrn>• all the <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsīra mana</k> |
|
<blockquote><dtrn>• the minds of the Māyāvādī <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsīra saṅge</k> |
|
<blockquote><dtrn>• with Māyāvādī <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsīra sparśe</k> |
|
<blockquote><dtrn>• by touching a <i>sannyāsī</i></dtrn></blockquote><k>sannyāsīra veṣe</k> |
|
<blockquote><dtrn>• in the dress of a mendicant</dtrn></blockquote><k>sannyāsīre</k> |
|
<blockquote><dtrn>• to the Māyāvādī <i>sannyāsīs</i> |
|
• unto a <i>sannyāsī</i> |
|
• unto the Māyāvādī <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsīre kṛpā</k> |
|
<blockquote><dtrn>• mercy upon the <i>sannyāsīs</i> |
|
• the mercy shown to the Māyāvādī <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsīre lañā</k> |
|
<blockquote><dtrn>• taking with Him the <i>sannyāsīs</i></dtrn></blockquote><k>sannyāsīre upadeśe</k> |
|
<blockquote><dtrn>• advises persons in the renounced order of life</dtrn></blockquote><k>sanoḍiyā</k> |
|
<blockquote><dtrn>• a priest of the Sanoḍiyā community</dtrn></blockquote><k>sanoḍiyā-ghare</k> |
|
<blockquote><dtrn>• in the house of a Sanoḍiyā (goldsmith)</dtrn></blockquote><k>santam</k> |
|
<blockquote><dtrn>• existing</dtrn></blockquote><k>santaret</k> |
|
<blockquote><dtrn>• can swim</dtrn></blockquote><k>santarpaṇa</k> |
|
<blockquote><dtrn>• attention |
|
• taking care</dtrn></blockquote><k>santarā</k> |
|
<blockquote><dtrn>• another type of tangerine</dtrn></blockquote><k>santata</k> |
|
<blockquote><dtrn>• always</dtrn></blockquote><k>santatān</k> |
|
<blockquote><dtrn>• arising from suffering or enjoying various kinds of reactions to fruitive activities</dtrn></blockquote><k>santaḥ</k> |
|
<blockquote><dtrn>• devotees |
|
• those saintly persons</dtrn></blockquote><k>santi</k> |
|
<blockquote><dtrn>• are</dtrn></blockquote><k>santoṣa</k> |
|
<blockquote><dtrn>• great satisfaction |
|
• happy |
|
• pacification |
|
• pacified |
|
• pleased |
|
• satisfaction |
|
• satisfied |
|
• the happiness |
|
• there is satisfaction |
|
• very much satisfaction |
|
• very much satisfied</dtrn></blockquote><k>santoṣa antare</k> |
|
<blockquote><dtrn>• satisfied within</dtrn></blockquote><k>santoṣa apāra</k> |
|
<blockquote><dtrn>• great satisfaction |
|
• very, very happy</dtrn></blockquote><k>santoṣa ha-ilā</k> |
|
<blockquote><dtrn>• there was great satisfaction |
|
• there was satisfaction</dtrn></blockquote><k>santoṣa janmāiha</k> |
|
<blockquote><dtrn>• give satisfaction</dtrn></blockquote><k>santoṣa pāilā</k> |
|
<blockquote><dtrn>• became very happy |
|
• He became very satisfied</dtrn></blockquote><k>santoṣaṇa</k> |
|
<blockquote><dtrn>• the satisfaction</dtrn></blockquote><k>santoṣe</k> |
|
<blockquote><dtrn>• in great satisfaction |
|
• satisfies</dtrn></blockquote><k>santoṣite</k> |
|
<blockquote><dtrn>• to satisfy</dtrn></blockquote><k>santu</k> |
|
<blockquote><dtrn>• let that become |
|
• let there be</dtrn></blockquote><k>santuṣṭa</k> |
|
<blockquote><dtrn>• pleased |
|
• satisfied</dtrn></blockquote><k>santuṣṭa ha-ilāṅ</k> |
|
<blockquote><dtrn>• am very satisfied</dtrn></blockquote><k>santuṣṭa hao</k> |
|
<blockquote><dtrn>• please be satisfied</dtrn></blockquote><k>santuṣṭa hañā</k> |
|
<blockquote><dtrn>• being very much satisfied |
|
• being very satisfied</dtrn></blockquote><k>santuṣṭam</k> |
|
<blockquote><dtrn>• pleased</dtrn></blockquote><k>santuṣṭaḥ</k> |
|
<blockquote><dtrn>• always satisfied |
|
• satisfied</dtrn></blockquote><k>santyajya</k> |
|
<blockquote><dtrn>• giving up</dtrn></blockquote><k>santāpa</k> |
|
<blockquote><dtrn>• miserable conditions</dtrn></blockquote><k>santāpe</k> |
|
<blockquote><dtrn>• in lamentation</dtrn></blockquote><k>sanātana</k> |
|
<blockquote><dtrn>• and Sanātana Kumāra |
|
• his elder brother |
|
• My dear Sanātana |
|
• O My dear Sanātana |
|
• O Sanātana Gosvāmī |
|
• O Sanātana |
|
• Sanātana Gosvāmī |
|
• Sanātana |
|
• Śrī Sanātana |
|
• Śrīla Sanātana Gosvāmī</dtrn></blockquote><k>sanātana gosāñi</k> |
|
<blockquote><dtrn>• Sanātana Gosāñi</dtrn></blockquote><k>sanātana jānila</k> |
|
<blockquote><dtrn>• Sanātana Gosvāmī could understand</dtrn></blockquote><k>sanātana kahe</k> |
|
<blockquote><dtrn>• Sanātana Gosvāmī replied |
|
• Sanātana Gosvāmī said |
|
• Sanātana replied |
|
• Sanātana said</dtrn></blockquote><k>sanātana-anusandhāne</k> |
|
<blockquote><dtrn>• to search for Sanātana Gosvāmī</dtrn></blockquote><k>sanātana-dvārā</k> |
|
<blockquote><dtrn>• through Sanātana Gosvāmī</dtrn></blockquote><k>sanātana-gosāñi</k> |
|
<blockquote><dtrn>• Sanātana Gosvāmī |
|
• the elder brother, Sanātana Gosvāmī</dtrn></blockquote><k>sanātana-gosāñira</k> |
|
<blockquote><dtrn>• of Sanātana Gosvāmī</dtrn></blockquote><k>sanātana-hāta dhari’</k> |
|
<blockquote><dtrn>• catching the hand of Sanātana Gosvāmī</dtrn></blockquote><k>sanātana-kṛpāya</k> |
|
<blockquote><dtrn>• by the mercy of Sanātana Gosvāmī</dtrn></blockquote><k>sanātana-mukhe</k> |
|
<blockquote><dtrn>• from the mouth of Sanātana</dtrn></blockquote><k>sanātana-rūpera</k> |
|
<blockquote><dtrn>• of Śrī Sanātana Gosvāmī and Rūpa Gosvāmī</dtrn></blockquote><k>sanātana-saṅgame</k> |
|
<blockquote><dtrn>• the meeting with Sanātana Gosvāmī</dtrn></blockquote><k>sanātana-saṅge</k> |
|
<blockquote><dtrn>• with Sanātana Gosvāmī</dtrn></blockquote><k>sanātana-saṅgei</k> |
|
<blockquote><dtrn>• in the association of Sanātana Gosvāmī</dtrn></blockquote><k>sanātana-ṭhāñi</k> |
|
<blockquote><dtrn>• to Sanātana Gosvāmī</dtrn></blockquote><k>sanātanam</k> |
|
<blockquote><dtrn>• eternal |
|
• Sanātana Gosvāmī</dtrn></blockquote><k>sanātane</k> |
|
<blockquote><dtrn>• for Sanātana Gosvāmī |
|
• from Sanātana Gosvāmī |
|
• in Sanātana Gosvāmī |
|
• Sanātana Gosvāmī |
|
• Sanātana |
|
• to Sanātana Gosvāmī |
|
• to Sanātana |
|
• unto Sanātana Gosvāmī |
|
• unto Sanātana |
|
• your elder brother, Sanātana Gosvāmī</dtrn></blockquote><k>sanātane bhikṣā deha</k> |
|
<blockquote><dtrn>• give Sanātana lunch also</dtrn></blockquote><k>sanātane dekhi’</k> |
|
<blockquote><dtrn>• seeing Sanātana Gosvāmī</dtrn></blockquote><k>sanātane dila</k> |
|
<blockquote><dtrn>• delivered to Sanātana</dtrn></blockquote><k>sanātane kahe</k> |
|
<blockquote><dtrn>• he said to Sanātana Gosvāmī</dtrn></blockquote><k>sanātane kahilā</k> |
|
<blockquote><dtrn>• He advised Sanātana Gosvāmī</dtrn></blockquote><k>sanātanera</k> |
|
<blockquote><dtrn>• of Sanātana Gosvāmī</dtrn></blockquote><k>sanātanera gophāte</k> |
|
<blockquote><dtrn>• in the cave where Sanātana Gosvāmī stayed</dtrn></blockquote><k>sanātanera mana</k> |
|
<blockquote><dtrn>• the mind of Sanātana</dtrn></blockquote><k>sanātanera milana</k> |
|
<blockquote><dtrn>• meeting with Sanātana Gosvāmī</dtrn></blockquote><k>sanātanera vārtā</k> |
|
<blockquote><dtrn>• news of Sanātana Gosvāmī |
|
• news of Sanātana</dtrn></blockquote><k>sanātanere bāndhilā</k> |
|
<blockquote><dtrn>• he arrested Sanātana</dtrn></blockquote><k>sanātanere mililā</k> |
|
<blockquote><dtrn>• met Sanātana Gosvāmī</dtrn></blockquote><k>sanātanāya</k> |
|
<blockquote><dtrn>• unto Śrī Sanātana</dtrn></blockquote><k>saoyāśata</k> |
|
<blockquote><dtrn>• 125</dtrn></blockquote><k>saphala</k> |
|
<blockquote><dtrn>• successful</dtrn></blockquote><k>sapta</k> |
|
<blockquote><dtrn>• seven</dtrn></blockquote><k>sapta gauṇa</k> |
|
<blockquote><dtrn>• seven indirect mellows</dtrn></blockquote><k>sapta godāvarī</k> |
|
<blockquote><dtrn>• to the place known as Sapta-godāvarī</dtrn></blockquote><k>sapta miśra</k> |
|
<blockquote><dtrn>• seven Miśras</dtrn></blockquote><k>sapta-dvīpa-ambudhi</k> |
|
<blockquote><dtrn>• the oceans of the islands</dtrn></blockquote><k>sapta-dvīpe</k> |
|
<blockquote><dtrn>• in seven islands |
|
• on seven islands</dtrn></blockquote><k>sapta-dvīpera loka</k> |
|
<blockquote><dtrn>• people from all of the seven islands within the universe</dtrn></blockquote><k>sapta-prahara</k> |
|
<blockquote><dtrn>• seven <i>praharas</i> (twenty-one hours) |
|
• twenty-one hours</dtrn></blockquote><k>sapta-pātālera</k> |
|
<blockquote><dtrn>• of the seven lower planetary systems</dtrn></blockquote><k>sapta-raktaḥ</k> |
|
<blockquote><dtrn>• seven reddish</dtrn></blockquote><k>sapta-rasa</k> |
|
<blockquote><dtrn>• seven kinds of mellows</dtrn></blockquote><k>sapta-tāla</k> |
|
<blockquote><dtrn>• the seven palm trees</dtrn></blockquote><k>sapta-tāla dekhi’</k> |
|
<blockquote><dtrn>• upon seeing the seven palm trees</dtrn></blockquote><k>sapta-tāla-vimocana</k> |
|
<blockquote><dtrn>• deliverance of the Sapta-tāla trees</dtrn></blockquote><k>sapta-tāla-vṛkṣa</k> |
|
<blockquote><dtrn>• seven palm trees</dtrn></blockquote><k>sapta-vitasti</k> |
|
<blockquote><dtrn>• seven <i>vitastis</i></dtrn></blockquote><k>saptadaśe</k> |
|
<blockquote><dtrn>• in the Seventeenth Chapter</dtrn></blockquote><k>saptadhā</k> |
|
<blockquote><dtrn>• seven kinds</dtrn></blockquote><k>saptagrāma-mulukera</k> |
|
<blockquote><dtrn>• of the place known as Saptagrāma</dtrn></blockquote><k>saptagrāme</k> |
|
<blockquote><dtrn>• in the village named Saptagrāma</dtrn></blockquote><k>saptama</k> |
|
<blockquote><dtrn>• seventh</dtrn></blockquote><k>saptama paricchede</k> |
|
<blockquote><dtrn>• in the Seventh Chapter</dtrn></blockquote><k>saptama ślokera</k> |
|
<blockquote><dtrn>• of the seventh verse</dtrn></blockquote><k>saptama-paricchede</k> |
|
<blockquote><dtrn>• in the Seventh Chapter</dtrn></blockquote><k>saptame</k> |
|
<blockquote><dtrn>• in the Seventh Chapter</dtrn></blockquote><k>sara</k> |
|
<blockquote><dtrn>• solid cream collected over yogurt</dtrn></blockquote><k>sara khela hañā</k> |
|
<blockquote><dtrn>• being the manager</dtrn></blockquote><k>sara-bhājā</k> |
|
<blockquote><dtrn>• fried cream</dtrn></blockquote><k>sara-purī</k> |
|
<blockquote><dtrn>• a kind of <i>purī</i> made with cream</dtrn></blockquote><k>sara-pūpī</k> |
|
<blockquote><dtrn>• cakes made with cream</dtrn></blockquote><k>sara-pūrī</k> |
|
<blockquote><dtrn>• a sweet made from milk</dtrn></blockquote><k>sarabhasam</k> |
|
<blockquote><dtrn>• impetuously</dtrn></blockquote><k>sarala</k> |
|
<blockquote><dtrn>• simple</dtrn></blockquote><k>sarala udāra</k> |
|
<blockquote><dtrn>• very simple and liberal</dtrn></blockquote><k>sarala vyavahāra</k> |
|
<blockquote><dtrn>• plain dealings</dtrn></blockquote><k>sarala-bhāve</k> |
|
<blockquote><dtrn>• by simplicity</dtrn></blockquote><k>saralā</k> |
|
<blockquote><dtrn>• simple</dtrn></blockquote><k>sarasaḥ</k> |
|
<blockquote><dtrn>• from a lake</dtrn></blockquote><k>sarasi</k> |
|
<blockquote><dtrn>• in the water</dtrn></blockquote><k>sarasvatī</k> |
|
<blockquote><dtrn>• mother Sarasvatī, the goddess of learning |
|
• mother Sarasvatī |
|
• of mother Sarasvatī |
|
• the goddess of learning |
|
• the wife of Lord Nṛsiṁhadeva</dtrn></blockquote><k>sarasvatīra</k> |
|
<blockquote><dtrn>• of Sarasvatī</dtrn></blockquote><k>sarasvatīra artha</k> |
|
<blockquote><dtrn>• the meaning of mother Sarasvatī</dtrn></blockquote><k>sarasvatīra mana</k> |
|
<blockquote><dtrn>• the explanation of mother Sarasvatī</dtrn></blockquote><k>sarasī</k> |
|
<blockquote><dtrn>• lake</dtrn></blockquote><k>saravatī</k> |
|
<blockquote><dtrn>• a kind of orange</dtrn></blockquote><k>sarga-ādyāḥ</k> |
|
<blockquote><dtrn>• bringing about creation, maintenance and annihilation</dtrn></blockquote><k>sargau</k> |
|
<blockquote><dtrn>• dispositions</dtrn></blockquote><k>sargaḥ</k> |
|
<blockquote><dtrn>• the creation of the ingredients of the universe</dtrn></blockquote><k>sarila</k> |
|
<blockquote><dtrn>• was finished</dtrn></blockquote><k>sarit</k> |
|
<blockquote><dtrn>• river |
|
• the river Ganges</dtrn></blockquote><k>saritaḥ</k> |
|
<blockquote><dtrn>• rivers</dtrn></blockquote><k>sari’</k> |
|
<blockquote><dtrn>• being finished |
|
• finishing</dtrn></blockquote><k>saroje</k> |
|
<blockquote><dtrn>• on the lotus</dtrn></blockquote><k>sarovara</k> |
|
<blockquote><dtrn>• the lake</dtrn></blockquote><k>sarovara akṣaya</k> |
|
<blockquote><dtrn>• a transcendental eternal lake</dtrn></blockquote><k>sarovare</k> |
|
<blockquote><dtrn>• from the lake |
|
• in the lake</dtrn></blockquote><k>sarpa</k> |
|
<blockquote><dtrn>• a snake |
|
• of snakes</dtrn></blockquote><k>sarpa-vapuḥ</k> |
|
<blockquote><dtrn>• the body of a snake</dtrn></blockquote><k>saru</k> |
|
<blockquote><dtrn>• lean and thin</dtrn></blockquote><k>sarva</k> |
|
<blockquote><dtrn>• all kinds of |
|
• all |
|
• everyone |
|
• everything |
|
• for everyone |
|
• in all respects |
|
• in all |
|
• of all kinds |
|
• of all |
|
• of everyone |
|
• of everything</dtrn></blockquote><k>sarva artha</k> |
|
<blockquote><dtrn>• all potencies</dtrn></blockquote><k>sarva aṅga</k> |
|
<blockquote><dtrn>• all different parts of the body</dtrn></blockquote><k>sarva bala</k> |
|
<blockquote><dtrn>• all potencies</dtrn></blockquote><k>sarva jagatera</k> |
|
<blockquote><dtrn>• of all the universes</dtrn></blockquote><k>sarva jana</k> |
|
<blockquote><dtrn>• all people</dtrn></blockquote><k>sarva jīvera</k> |
|
<blockquote><dtrn>• of all living entities</dtrn></blockquote><k>sarva kārya</k> |
|
<blockquote><dtrn>• all duties |
|
• all other responsibilities</dtrn></blockquote><k>sarva kāya</k> |
|
<blockquote><dtrn>• everything needed</dtrn></blockquote><k>sarva loke</k> |
|
<blockquote><dtrn>• all the three worlds</dtrn></blockquote><k>sarva lokera</k> |
|
<blockquote><dtrn>• of all the people there</dtrn></blockquote><k>sarva nārī</k> |
|
<blockquote><dtrn>• all the ladies</dtrn></blockquote><k>sarva prāṇī</k> |
|
<blockquote><dtrn>• all living entities</dtrn></blockquote><k>sarva pūrṇa-ānanda</k> |
|
<blockquote><dtrn>• full of all transcendental bliss</dtrn></blockquote><k>sarva samādhāna</k> |
|
<blockquote><dtrn>• all adjustments</dtrn></blockquote><k>sarva siddhi haya</k> |
|
<blockquote><dtrn>• there is all perfection</dtrn></blockquote><k>sarva tattva</k> |
|
<blockquote><dtrn>• all different elements</dtrn></blockquote><k>sarva tyaji’</k> |
|
<blockquote><dtrn>• giving up all nonsensical activities |
|
• renouncing everything</dtrn></blockquote><k>sarva vaiṣṇava</k> |
|
<blockquote><dtrn>• all the devotees |
|
• all the Vaiṣṇavas</dtrn></blockquote><k>sarva vaiṣṇava-gaṇa</k> |
|
<blockquote><dtrn>• all Vaiṣṇavas</dtrn></blockquote><k>sarva ākarṣaṇe</k> |
|
<blockquote><dtrn>• attracting everyone</dtrn></blockquote><k>sarva-abhīṣṭa</k> |
|
<blockquote><dtrn>• all ambition</dtrn></blockquote><k>sarva-adbhuta</k> |
|
<blockquote><dtrn>• wonderful in every respect</dtrn></blockquote><k>sarva-adbhuta-camatkāra</k> |
|
<blockquote><dtrn>• bringing wonder to all</dtrn></blockquote><k>sarva-adhika</k> |
|
<blockquote><dtrn>• the highest of all</dtrn></blockquote><k>sarva-adhikā</k> |
|
<blockquote><dtrn>• above all</dtrn></blockquote><k>sarva-aiśvarya</k> |
|
<blockquote><dtrn>• all opulences</dtrn></blockquote><k>sarva-aiśvarya-maya</k> |
|
<blockquote><dtrn>• full of all opulences</dtrn></blockquote><k>sarva-aiśvarya-paripūrṇa</k> |
|
<blockquote><dtrn>• full with all opulences</dtrn></blockquote><k>sarva-aiśvarya-prakāśe</k> |
|
<blockquote><dtrn>• manifestation of His full opulence</dtrn></blockquote><k>sarva-aiśvarya-pūrṇa</k> |
|
<blockquote><dtrn>• full of all opulence |
|
• full of all opulences</dtrn></blockquote><k>sarva-anartha-nāśa</k> |
|
<blockquote><dtrn>• destruction of all undesirable things</dtrn></blockquote><k>sarva-arthaḥ</k> |
|
<blockquote><dtrn>• the goal of life</dtrn></blockquote><k>sarva-avataṁsa</k> |
|
<blockquote><dtrn>• the source of all incarnations</dtrn></blockquote><k>sarva-avatāra-bīja</k> |
|
<blockquote><dtrn>• the seed of all different kinds of incarnations |
|
• the seed of all incarnations</dtrn></blockquote><k>sarva-avatārī</k> |
|
<blockquote><dtrn>• the source of all incarnations</dtrn></blockquote><k>sarva-aṁśa</k> |
|
<blockquote><dtrn>• all plenary portions</dtrn></blockquote><k>sarva-aṁśa-āśraya</k> |
|
<blockquote><dtrn>• the shelter of all other <i>viṣṇu-tattvas</i></dtrn></blockquote><k>sarva-aṁśī</k> |
|
<blockquote><dtrn>• sum total of all parts and parcels |
|
• the original source of all of them |
|
• the source of all others</dtrn></blockquote><k>sarva-aṅga</k> |
|
<blockquote><dtrn>• all over the body |
|
• all parts of the body</dtrn></blockquote><k>sarva-aṅga-sparśana</k> |
|
<blockquote><dtrn>• touching the whole body</dtrn></blockquote><k>sarva-aṅgaiḥ</k> |
|
<blockquote><dtrn>• by all the parts of the body</dtrn></blockquote><k>sarva-aṅge</k> |
|
<blockquote><dtrn>• all over his body |
|
• all over the body</dtrn></blockquote><k>sarva-bandha-nāśa</k> |
|
<blockquote><dtrn>• freedom from all kinds of bondage</dtrn></blockquote><k>sarva-bhakta</k> |
|
<blockquote><dtrn>• all the devotees |
|
• of all the devotees</dtrn></blockquote><k>sarva-bhakta-gaṇa</k> |
|
<blockquote><dtrn>• all the devotees</dtrn></blockquote><k>sarva-bhakta-jana</k> |
|
<blockquote><dtrn>• all the devotees</dtrn></blockquote><k>sarva-bhakte</k> |
|
<blockquote><dtrn>• to all the devotees |
|
• to every devotee</dtrn></blockquote><k>sarva-bhaktera</k> |
|
<blockquote><dtrn>• of all the devotees</dtrn></blockquote><k>sarva-bhakti</k> |
|
<blockquote><dtrn>• all kinds of devotional service |
|
• all types of <i>bhakti</i></dtrn></blockquote><k>sarva-bhāva-udaya</k> |
|
<blockquote><dtrn>• a manifestation of all ecstasies</dtrn></blockquote><k>sarva-bhāve</k> |
|
<blockquote><dtrn>• in all respects</dtrn></blockquote><k>sarva-bhāve pūrṇa</k> |
|
<blockquote><dtrn>• complete in every respect</dtrn></blockquote><k>sarva-bhāvānām</k> |
|
<blockquote><dtrn>• of all types of creation</dtrn></blockquote><k>sarva-bhūmā</k> |
|
<blockquote><dtrn>• the Lord of everything</dtrn></blockquote><k>sarva-bhūta-stham</k> |
|
<blockquote><dtrn>• within the hearts of all living entities</dtrn></blockquote><k>sarva-bhūte</k> |
|
<blockquote><dtrn>• to all living beings</dtrn></blockquote><k>sarva-bhūteṣu</k> |
|
<blockquote><dtrn>• in all living entities |
|
• in all objects (in matter, spirit and combinations of matter and spirit) |
|
• in all objects (in matter, spirit, or combinations of matter and spirit) |
|
• in different types of bodies</dtrn></blockquote><k>sarva-bhūtānām</k> |
|
<blockquote><dtrn>• to all living entities in all parts of the world</dtrn></blockquote><k>sarva-brahmā-gaṇe</k> |
|
<blockquote><dtrn>• unto all the Brahmās</dtrn></blockquote><k>sarva-bṛhat-tama</k> |
|
<blockquote><dtrn>• the <i>summum bonum</i> among relative truths</dtrn></blockquote><k>sarva-catuḥ-vyūha</k> |
|
<blockquote><dtrn>• of all other quadruple expansions</dtrn></blockquote><k>sarva-citta</k> |
|
<blockquote><dtrn>• all hearts</dtrn></blockquote><k>sarva-citta-jñātā</k> |
|
<blockquote><dtrn>• one who knows the heart of everyone</dtrn></blockquote><k>sarva-dehinām</k> |
|
<blockquote><dtrn>• to all living entities</dtrn></blockquote><k>sarva-deva</k> |
|
<blockquote><dtrn>• of all demigods</dtrn></blockquote><k>sarva-deva-avataṁsa</k> |
|
<blockquote><dtrn>• the ornament of all the demigods</dtrn></blockquote><k>sarva-deśa</k> |
|
<blockquote><dtrn>• all the countries |
|
• everyone</dtrn></blockquote><k>sarva-deśe</k> |
|
<blockquote><dtrn>• in all countries |
|
• in all other countries</dtrn></blockquote><k>sarva-dharmān</k> |
|
<blockquote><dtrn>• all kinds of occupational duties</dtrn></blockquote><k>sarva-dhāma</k> |
|
<blockquote><dtrn>• the abode of all</dtrn></blockquote><k>sarva-dina</k> |
|
<blockquote><dtrn>• the whole day</dtrn></blockquote><k>sarva-dṛk</k> |
|
<blockquote><dtrn>• the seer of everything</dtrn></blockquote><k>sarva-dṛśaḥ</k> |
|
<blockquote><dtrn>• who know everything</dtrn></blockquote><k>sarva-ga</k> |
|
<blockquote><dtrn>• all-pervading</dtrn></blockquote><k>sarva-gatāḥ</k> |
|
<blockquote><dtrn>• all-pervading</dtrn></blockquote><k>sarva-gopīṣu</k> |
|
<blockquote><dtrn>• among all the <i>gopīs</i></dtrn></blockquote><k>sarva-guhya-tamam</k> |
|
<blockquote><dtrn>• most confidential of all</dtrn></blockquote><k>sarva-guhā</k> |
|
<blockquote><dtrn>• in all hearts</dtrn></blockquote><k>sarva-guru</k> |
|
<blockquote><dtrn>• everyone’s spiritual master</dtrn></blockquote><k>sarva-guṇa</k> |
|
<blockquote><dtrn>• of all good qualities</dtrn></blockquote><k>sarva-guṇa-vān</k> |
|
<blockquote><dtrn>• qualified in every respect</dtrn></blockquote><k>sarva-guṇe</k> |
|
<blockquote><dtrn>• in all good qualities</dtrn></blockquote><k>sarva-gā</k> |
|
<blockquote><dtrn>• capable of going anywhere in the spiritual or material worlds |
|
• capable of going anywhere in the spiritual or the material world</dtrn></blockquote><k>sarva-indriya</k> |
|
<blockquote><dtrn>• all senses</dtrn></blockquote><k>sarva-indriya-phala</k> |
|
<blockquote><dtrn>• the fulfillment of the activities of all the senses</dtrn></blockquote><k>sarva-indriye</k> |
|
<blockquote><dtrn>• with all the senses</dtrn></blockquote><k>sarva-indriyāṇām</k> |
|
<blockquote><dtrn>• of all the senses</dtrn></blockquote><k>sarva-jagate</k> |
|
<blockquote><dtrn>• all over the world</dtrn></blockquote><k>sarva-jana</k> |
|
<blockquote><dtrn>• all fallen souls |
|
• all kinds of living entities |
|
• all people |
|
• all persons |
|
• all the people |
|
• everyone |
|
• O all gentlemen present here</dtrn></blockquote><k>sarva-jane</k> |
|
<blockquote><dtrn>• for everyone</dtrn></blockquote><k>sarva-jiṣṇu</k> |
|
<blockquote><dtrn>• all-pervading</dtrn></blockquote><k>sarva-jña</k> |
|
<blockquote><dtrn>• a man who knows past, present and future |
|
• all-knowing |
|
• an astrologer |
|
• knower of everything |
|
• omniscient |
|
• the all-knowing astrologer |
|
• the astrologer |
|
• the omniscient |
|
• who knows everything</dtrn></blockquote><k>sarva-jña bhagavān</k> |
|
<blockquote><dtrn>• the omniscient Supreme Personality of Godhead</dtrn></blockquote><k>sarva-jña munira vākya</k> |
|
<blockquote><dtrn>• the words of the omniscient <i>muni</i> (Vyāsadeva)</dtrn></blockquote><k>sarva-jña prabhu</k> |
|
<blockquote><dtrn>• the Lord is omniscient |
|
• the omniscient Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>sarva-jña-śiromaṇi</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu, the best of the omniscient</dtrn></blockquote><k>sarva-jñatām</k> |
|
<blockquote><dtrn>• all knowledge</dtrn></blockquote><k>sarva-jñaḥ</k> |
|
<blockquote><dtrn>• omniscient</dtrn></blockquote><k>sarva-jīvera</k> |
|
<blockquote><dtrn>• of all living entities</dtrn></blockquote><k>sarva-karma</k> |
|
<blockquote><dtrn>• all activities |
|
• all other activities, material and spiritual</dtrn></blockquote><k>sarva-kartā</k> |
|
<blockquote><dtrn>• the creator of everything</dtrn></blockquote><k>sarva-kāla</k> |
|
<blockquote><dtrn>• all the time |
|
• always |
|
• at all times |
|
• eternally |
|
• for all time</dtrn></blockquote><k>sarva-kāle</k> |
|
<blockquote><dtrn>• always |
|
• in all times</dtrn></blockquote><k>sarva-kāma</k> |
|
<blockquote><dtrn>• all kinds of lusty desires |
|
• all material desires |
|
• filled with all material desires |
|
• full of all material desires</dtrn></blockquote><k>sarva-kāmaḥ</k> |
|
<blockquote><dtrn>• full of all material desires |
|
• one who has no end to his desires for material enjoyment</dtrn></blockquote><k>sarva-kānti-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>sarva-kānti</i></dtrn></blockquote><k>sarva-kāntiḥ</k> |
|
<blockquote><dtrn>• in whom all splendor exists</dtrn></blockquote><k>sarva-kāntā</k> |
|
<blockquote><dtrn>• of all the Lord’s lovers</dtrn></blockquote><k>sarva-kāraṇa-kāraṇam</k> |
|
<blockquote><dtrn>• the cause of all causes</dtrn></blockquote><k>sarva-kāraṇa-pradhāna</k> |
|
<blockquote><dtrn>• the supreme cause of all causes</dtrn></blockquote><k>sarva-kārya</k> |
|
<blockquote><dtrn>• everything necessary to be done</dtrn></blockquote><k>sarva-kṣaṇa</k> |
|
<blockquote><dtrn>• always</dtrn></blockquote><k>sarva-lakṣmī</k> |
|
<blockquote><dtrn>• the word <i>sarva-lakṣmī</i></dtrn></blockquote><k>sarva-lakṣmī-gaṇera</k> |
|
<blockquote><dtrn>• of all the goddesses of fortune</dtrn></blockquote><k>sarva-lakṣmī-mayī</k> |
|
<blockquote><dtrn>• presiding over all the goddesses of fortune</dtrn></blockquote><k>sarva-lakṣmī-śabda</k> |
|
<blockquote><dtrn>• the word <i>sarva-lakṣmī</i></dtrn></blockquote><k>sarva-loka</k> |
|
<blockquote><dtrn>• all men |
|
• all people |
|
• all persons |
|
• all the people |
|
• all the worlds |
|
• everyone |
|
• of all people |
|
• of all the devotees in Purī</dtrn></blockquote><k>sarva-loka hāse</k> |
|
<blockquote><dtrn>• everyone began to laugh in pleasure</dtrn></blockquote><k>sarva-loka-sthāne</k> |
|
<blockquote><dtrn>• to everyone</dtrn></blockquote><k>sarva-loke</k> |
|
<blockquote><dtrn>• all over the world |
|
• all people |
|
• every man |
|
• the general public</dtrn></blockquote><k>sarva-lokera</k> |
|
<blockquote><dtrn>• of all people</dtrn></blockquote><k>sarva-mana</k> |
|
<blockquote><dtrn>• all minds</dtrn></blockquote><k>sarva-mantra-vicāraṇa</k> |
|
<blockquote><dtrn>• consideration of the different types of <i>mantras</i></dtrn></blockquote><k>sarva-marma</k> |
|
<blockquote><dtrn>• everything in detail</dtrn></blockquote><k>sarva-nindā-kara</k> |
|
<blockquote><dtrn>• critic of all others</dtrn></blockquote><k>sarva-nāśa</k> |
|
<blockquote><dtrn>• all destruction |
|
• destruction of everything |
|
• downfall |
|
• everything lost |
|
• loss of all auspiciousness |
|
• total annihilation</dtrn></blockquote><k>sarva-nāśa habe mora</k> |
|
<blockquote><dtrn>• I shall be ruined</dtrn></blockquote><k>sarva-nāśa haya</k> |
|
<blockquote><dtrn>• everything becomes lost</dtrn></blockquote><k>sarva-nāśe</k> |
|
<blockquote><dtrn>• loss of everything auspicious</dtrn></blockquote><k>sarva-prakāre</k> |
|
<blockquote><dtrn>• in all respects</dtrn></blockquote><k>sarva-prāṇīra</k> |
|
<blockquote><dtrn>• of all living entities</dtrn></blockquote><k>sarva-pālikā</k> |
|
<blockquote><dtrn>• the protectress of all</dtrn></blockquote><k>sarva-pāpa</k> |
|
<blockquote><dtrn>• of all reactions to sins |
|
• of all sinful reactions</dtrn></blockquote><k>sarva-pāpebhyaḥ</k> |
|
<blockquote><dtrn>• from all the reactions of sinful life</dtrn></blockquote><k>sarva-pūjyā</k> |
|
<blockquote><dtrn>• worshipable by all</dtrn></blockquote><k>sarva-rasa-maya</k> |
|
<blockquote><dtrn>• the reservoir of all pleasure</dtrn></blockquote><k>sarva-rasa-pūrṇa</k> |
|
<blockquote><dtrn>• the reservoir of all transcendental mellows</dtrn></blockquote><k>sarva-rātri</k> |
|
<blockquote><dtrn>• the whole night</dtrn></blockquote><k>sarva-rūpe</k> |
|
<blockquote><dtrn>• in all these forms</dtrn></blockquote><k>sarva-samuccaye</k> |
|
<blockquote><dtrn>• taking all of them together</dtrn></blockquote><k>sarva-samādhāna</k> |
|
<blockquote><dtrn>• fulfillment of all necessities</dtrn></blockquote><k>sarva-sat-lakṣaṇa</k> |
|
<blockquote><dtrn>• all-auspicious bodily marks</dtrn></blockquote><k>sarva-saundarya</k> |
|
<blockquote><dtrn>• of all beauty</dtrn></blockquote><k>sarva-saṁsthitau</k> |
|
<blockquote><dtrn>• who are the basis of all things</dtrn></blockquote><k>sarva-saṁśraye</k> |
|
<blockquote><dtrn>• the shelter of everything |
|
• You are the reservoir of all potencies</dtrn></blockquote><k>sarva-sevya</k> |
|
<blockquote><dtrn>• worthy of being served by all</dtrn></blockquote><k>sarva-siddhi</k> |
|
<blockquote><dtrn>• all success</dtrn></blockquote><k>sarva-siddhi-niṣevitaḥ</k> |
|
<blockquote><dtrn>• attended by all mystic perfections</dtrn></blockquote><k>sarva-sukha</k> |
|
<blockquote><dtrn>• all happiness</dtrn></blockquote><k>sarva-sva</k> |
|
<blockquote><dtrn>• all possessions |
|
• everything</dtrn></blockquote><k>sarva-sva-arthaḥ</k> |
|
<blockquote><dtrn>• all interests of life</dtrn></blockquote><k>sarva-sva-bhāk</k> |
|
<blockquote><dtrn>• which displays the all-in-all</dtrn></blockquote><k>sarva-sva-ātma-nivedane</k> |
|
<blockquote><dtrn>• in fully dedicating oneself</dtrn></blockquote><k>sarva-svam</k> |
|
<blockquote><dtrn>• the be-all and end-all</dtrn></blockquote><k>sarva-sādhya-sāra</k> |
|
<blockquote><dtrn>• the essence of all means of perfection |
|
• the essence of all perfection |
|
• the essence of perfection |
|
• the highest perfectional stage</dtrn></blockquote><k>sarva-sākṣī</k> |
|
<blockquote><dtrn>• the witness of all</dtrn></blockquote><k>sarva-sūtrera</k> |
|
<blockquote><dtrn>• of all the aphorisms of the <i>Vedānta-sūtra</i></dtrn></blockquote><k>sarva-tattva</k> |
|
<blockquote><dtrn>• all conclusive truths</dtrn></blockquote><k>sarva-tyāga kari’</k> |
|
<blockquote><dtrn>• giving up everything</dtrn></blockquote><k>sarva-tīrtha</k> |
|
<blockquote><dtrn>• all places of pilgrimage |
|
• all the places of pilgrimage</dtrn></blockquote><k>sarva-tīrtha-gaṇa</k> |
|
<blockquote><dtrn>• all other holy places of pilgrimage</dtrn></blockquote><k>sarva-tīrthe</k> |
|
<blockquote><dtrn>• in all places of pilgrimage</dtrn></blockquote><k>sarva-tīrthe snāna</k> |
|
<blockquote><dtrn>• bathing in all the holy places of pilgrimage</dtrn></blockquote><k>sarva-upakāraka</k> |
|
<blockquote><dtrn>• working for the welfare of everyone</dtrn></blockquote><k>sarva-upari</k> |
|
<blockquote><dtrn>• above all of them |
|
• above all |
|
• in the topmost portion of the spiritual sky |
|
• topmost</dtrn></blockquote><k>sarva-upari haya</k> |
|
<blockquote><dtrn>• is the topmost</dtrn></blockquote><k>sarva-upādhi-vinirmuktam</k> |
|
<blockquote><dtrn>• free from all kinds of material designations, or free from all desires except the desire to render service to the Supreme Personality of Godhead</dtrn></blockquote><k>sarva-uttama</k> |
|
<blockquote><dtrn>• above all |
|
• although standing above all |
|
• best of all |
|
• first class, tasteful |
|
• first class |
|
• first-class |
|
• the best |
|
• the most attractive of all |
|
• the most exalted |
|
• very exalted |
|
• very respectable |
|
• well accomplished</dtrn></blockquote><k>sarva-uttamā</k> |
|
<blockquote><dtrn>• first class</dtrn></blockquote><k>sarva-vaiṣṇava-milana</k> |
|
<blockquote><dtrn>• meeting of all kinds of devotees</dtrn></blockquote><k>sarva-vaiṣṇavera</k> |
|
<blockquote><dtrn>• of all the Vaiṣṇavas |
|
• unto all the Vaiṣṇavas</dtrn></blockquote><k>sarva-veda</k> |
|
<blockquote><dtrn>• all Vedic literature |
|
• all Vedic literatures |
|
• of all Vedic literature</dtrn></blockquote><k>sarva-veda-arthaḥ</k> |
|
<blockquote><dtrn>• the purport of the Vedas</dtrn></blockquote><k>sarva-veda-sūtre</k> |
|
<blockquote><dtrn>• in all the aphorisms of the <i>Vedānta-sūtra</i></dtrn></blockquote><k>sarva-vedānta-sāram</k> |
|
<blockquote><dtrn>• the best part of all the <i>Vedānta</i></dtrn></blockquote><k>sarva-vidha bhagavān</k> |
|
<blockquote><dtrn>• all types of Personalities of Godhead</dtrn></blockquote><k>sarva-vismāraṇa</k> |
|
<blockquote><dtrn>• forgetfulness of all other bliss</dtrn></blockquote><k>sarva-viśva</k> |
|
<blockquote><dtrn>• of all universes</dtrn></blockquote><k>sarva-viśvera</k> |
|
<blockquote><dtrn>• of all the universes</dtrn></blockquote><k>sarva-vyāpaka</k> |
|
<blockquote><dtrn>• all-pervasive</dtrn></blockquote><k>sarva-yajña haite</k> |
|
<blockquote><dtrn>• than all other sacrifices</dtrn></blockquote><k>sarva-yoṣitām</k> |
|
<blockquote><dtrn>• among all the <i>gopīs</i></dtrn></blockquote><k>sarva-ādi</k> |
|
<blockquote><dtrn>• origin of everything |
|
• the origin of everything</dtrn></blockquote><k>sarva-āhlādaka</k> |
|
<blockquote><dtrn>• all-pleasing</dtrn></blockquote><k>sarva-ākarṣaka</k> |
|
<blockquote><dtrn>• all-attractive</dtrn></blockquote><k>sarva-ānanda-dhāma</k> |
|
<blockquote><dtrn>• the reservoir of all pleasure</dtrn></blockquote><k>sarva-ārambha</k> |
|
<blockquote><dtrn>• all kinds of endeavor</dtrn></blockquote><k>sarva-ārādhya</k> |
|
<blockquote><dtrn>• worshipable by all living entities |
|
• worshipable by everyone</dtrn></blockquote><k>sarva-ārādhyaḥ</k> |
|
<blockquote><dtrn>• worshipable by everyone</dtrn></blockquote><k>sarva-ātman</k> |
|
<blockquote><dtrn>• the Supreme Soul</dtrn></blockquote><k>sarva-ātmanā</k> |
|
<blockquote><dtrn>• fully, without reservation |
|
• with his whole being</dtrn></blockquote><k>sarva-ātmā</k> |
|
<blockquote><dtrn>• all-pervading |
|
• the all-pervasive Lord, who is situated in everyone’s heart</dtrn></blockquote><k>sarva-āśraya</k> |
|
<blockquote><dtrn>• shelter of all |
|
• shelter of everyone |
|
• the origin of everything, or that which controls everything |
|
• the reservoir of all energies |
|
• the reservoir of everything |
|
• the shelter of all of them |
|
• the shelter of all |
|
• the shelter of everything |
|
• the shelter of the whole material creation</dtrn></blockquote><k>sarva-āśraya-dhāma</k> |
|
<blockquote><dtrn>• the shelter of everything</dtrn></blockquote><k>sarva-īśvara</k> |
|
<blockquote><dtrn>• the master of everyone</dtrn></blockquote><k>sarva-śakti</k> |
|
<blockquote><dtrn>• all potencies |
|
• of all energies</dtrn></blockquote><k>sarva-śirodhārya</k> |
|
<blockquote><dtrn>• the topmost devotee</dtrn></blockquote><k>sarva-śreṣṭha</k> |
|
<blockquote><dtrn>• the most important of all |
|
• the Supreme Truth</dtrn></blockquote><k>sarva-śubha-udaya</k> |
|
<blockquote><dtrn>• awakening of all good fortune</dtrn></blockquote><k>sarva-śubham-karaḥ</k> |
|
<blockquote><dtrn>• all-auspicious</dtrn></blockquote><k>sarva-śubhera</k> |
|
<blockquote><dtrn>• of all good fortune</dtrn></blockquote><k>sarva-śākhā</k> |
|
<blockquote><dtrn>• all branches</dtrn></blockquote><k>sarva-śākhā-gaṇera</k> |
|
<blockquote><dtrn>• of all branches</dtrn></blockquote><k>sarva-śākhā-śreṣṭha</k> |
|
<blockquote><dtrn>• the best of all the branches</dtrn></blockquote><k>sarva-śāstra</k> |
|
<blockquote><dtrn>• all scriptures |
|
• of all revealed scriptures</dtrn></blockquote><k>sarva-śāstra khaṇḍi’</k> |
|
<blockquote><dtrn>• defeating all the false conclusions of different scriptures</dtrn></blockquote><k>sarva-śāstre</k> |
|
<blockquote><dtrn>• all revealed scriptures |
|
• all scriptures |
|
• all the revealed scriptures |
|
• all Vedic literatures |
|
• in all revealed scriptures |
|
• in all scriptures |
|
• in all the revealed scriptures</dtrn></blockquote><k>sarva-śāstre kahe</k> |
|
<blockquote><dtrn>• is announced in every revealed scripture</dtrn></blockquote><k>sarva-śāstre kaya</k> |
|
<blockquote><dtrn>• described in every <i>śāstra</i></dtrn></blockquote><k>sarva-śāstrete</k> |
|
<blockquote><dtrn>• in every scripture</dtrn></blockquote><k>sarva-ṭhāñi</k> |
|
<blockquote><dtrn>• in all places</dtrn></blockquote><k>sarvadā</k> |
|
<blockquote><dtrn>• always</dtrn></blockquote><k>sarvadāi</k> |
|
<blockquote><dtrn>• always</dtrn></blockquote><k>sarvaiḥ</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>sarvajña-śiromaṇi</k> |
|
<blockquote><dtrn>• the best of the omniscient</dtrn></blockquote><k>sarvajñera</k> |
|
<blockquote><dtrn>• of the astrologer</dtrn></blockquote><k>sarvam</k> |
|
<blockquote><dtrn>• all |
|
• everything</dtrn></blockquote><k>sarvasva</k> |
|
<blockquote><dtrn>• all possessions</dtrn></blockquote><k>sarvasya</k> |
|
<blockquote><dtrn>• of everyone</dtrn></blockquote><k>sarvataḥ bhadrāḥ</k> |
|
<blockquote><dtrn>• completely auspicious</dtrn></blockquote><k>sarvataḥ-bhadrāḥ</k> |
|
<blockquote><dtrn>• completely auspicious</dtrn></blockquote><k>sarvathā</k> |
|
<blockquote><dtrn>• in all respects |
|
• in every respect |
|
• in every way |
|
• without fail</dtrn></blockquote><k>sarvatra</k> |
|
<blockquote><dtrn>• all around |
|
• all over |
|
• everywhere</dtrn></blockquote><k>sarvatra sevaka apāra</k> |
|
<blockquote><dtrn>• similar innumerable servants everywhere</dtrn></blockquote><k>sarvatra-i</k> |
|
<blockquote><dtrn>• everywhere</dtrn></blockquote><k>sarvaśaḥ</k> |
|
<blockquote><dtrn>• in all respects</dtrn></blockquote><k>sarve</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>sarveśvara</k> |
|
<blockquote><dtrn>• Sarveśvara</dtrn></blockquote><k>sarveṣu</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>sarveṣām</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>sarvottama</k> |
|
<blockquote><dtrn>• supreme |
|
• very great</dtrn></blockquote><k>sarvā</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>sarvān</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>sarvāḥ</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>sarvāṅga maṇḍana</k> |
|
<blockquote><dtrn>• decorating the whole body</dtrn></blockquote><k>sarvāṅge</k> |
|
<blockquote><dtrn>• all over the body</dtrn></blockquote><k>sarvāṅge lepila</k> |
|
<blockquote><dtrn>• smeared all over the body</dtrn></blockquote><k>sarvāṇi</k> |
|
<blockquote><dtrn>• all</dtrn></blockquote><k>sarāmṛta</k> |
|
<blockquote><dtrn>• cream</dtrn></blockquote><k>sarāna</k> |
|
<blockquote><dtrn>• directly</dtrn></blockquote><k>sarāṇa</k> |
|
<blockquote><dtrn>• the royal road</dtrn></blockquote><k>sarṣapa-ākāra</k> |
|
<blockquote><dtrn>• like a mustard seed</dtrn></blockquote><k>sasneha</k> |
|
<blockquote><dtrn>• with affection</dtrn></blockquote><k>sasnuḥ</k> |
|
<blockquote><dtrn>• have bathed in all holy places</dtrn></blockquote><k>sasvajāte</k> |
|
<blockquote><dtrn>• embraced</dtrn></blockquote><k>sat</k> |
|
<blockquote><dtrn>• auspicious |
|
• eternal existence |
|
• the effect |
|
• to Your devotees</dtrn></blockquote><k>sat-asat</k> |
|
<blockquote><dtrn>• cause and effect</dtrn></blockquote><k>sat-aṁśe</k> |
|
<blockquote><dtrn>• in eternity |
|
• in the eternal portion |
|
• in the part of eternity</dtrn></blockquote><k>sat-bhakta</k> |
|
<blockquote><dtrn>• of pure devotees</dtrn></blockquote><k>sat-bhakti</k> |
|
<blockquote><dtrn>• of devotional service without motives</dtrn></blockquote><k>sat-cit-rūpa-guṇa</k> |
|
<blockquote><dtrn>• such qualities are spiritual and eternal</dtrn></blockquote><k>sat-cit-ānanda</k> |
|
<blockquote><dtrn>• eternity, knowledge and bliss</dtrn></blockquote><k>sat-cit-ānanda-deha</k> |
|
<blockquote><dtrn>• transcendental, blissful, spiritual body</dtrn></blockquote><k>sat-cit-ānanda-maya</k> |
|
<blockquote><dtrn>• eternal bliss and knowledge |
|
• full of eternity, knowledge and bliss</dtrn></blockquote><k>sat-cit-ānanda-sāndra-aṅgaḥ</k> |
|
<blockquote><dtrn>• the concentrated form of eternity, knowledge and bliss</dtrn></blockquote><k>sat-cit-ānanda-tanu</k> |
|
<blockquote><dtrn>• Kṛṣṇa’s body is transcendental, full of knowledge, bliss and eternity</dtrn></blockquote><k>sat-cit-ānanda-ākāra</k> |
|
<blockquote><dtrn>• complete in eternity, cognizance and bliss</dtrn></blockquote><k>sat-cit-ānandaḥ</k> |
|
<blockquote><dtrn>• always transcendentally blissful</dtrn></blockquote><k>sat-dharma-śikṣā</k> |
|
<blockquote><dtrn>• instruction in the transcendental process of devotional service</dtrn></blockquote><k>sat-dharmasya</k> |
|
<blockquote><dtrn>• of the path of progressive devotional service</dtrn></blockquote><k>sat-dhiyām</k> |
|
<blockquote><dtrn>• of those who are intelligent and offenseless</dtrn></blockquote><k>sat-gatau</k> |
|
<blockquote><dtrn>• the highest goal of life for the topmost devotees |
|
• the highest goal of life</dtrn></blockquote><k>sat-gati</k> |
|
<blockquote><dtrn>• good destination</dtrn></blockquote><k>sat-gati se haya</k> |
|
<blockquote><dtrn>• he must have achieved liberation</dtrn></blockquote><k>sat-guṇa</k> |
|
<blockquote><dtrn>• endowed with all good qualities |
|
• good qualities |
|
• spiritual qualities |
|
• transcendental qualities</dtrn></blockquote><k>sat-guṇa-pradhāna</k> |
|
<blockquote><dtrn>• qualified with all good qualities</dtrn></blockquote><k>sat-guṇa-sāgara</k> |
|
<blockquote><dtrn>• ocean of transcendental attributes</dtrn></blockquote><k>sat-guṇe</k> |
|
<blockquote><dtrn>• in good qualities</dtrn></blockquote><k>sat-jana</k> |
|
<blockquote><dtrn>• gentle men |
|
• gentlemen |
|
• respectable gentlemen</dtrn></blockquote><k>sat-jātiḥ</k> |
|
<blockquote><dtrn>• birth in a good family</dtrn></blockquote><k>sat-kathā-udaye</k> |
|
<blockquote><dtrn>• in the arising of transcendental topics</dtrn></blockquote><k>sat-kriyām</k> |
|
<blockquote><dtrn>• pious activities</dtrn></blockquote><k>sat-kula-vipra</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> born in a very respectable aristocratic family</dtrn></blockquote><k>sat-kulīna</k> |
|
<blockquote><dtrn>• aristocratic</dtrn></blockquote><k>sat-lakṣaṇa</k> |
|
<blockquote><dtrn>• transcendental symptoms</dtrn></blockquote><k>sat-maṇīn</k> |
|
<blockquote><dtrn>• the best jewels</dtrn></blockquote><k>sat-mukharitām</k> |
|
<blockquote><dtrn>• declared by great realized devotees</dtrn></blockquote><k>sat-prema</k> |
|
<blockquote><dtrn>• of eternal love of Godhead |
|
• of real love</dtrn></blockquote><k>sat-pātra</k> |
|
<blockquote><dtrn>• another plate</dtrn></blockquote><k>sat-samāgamaḥ</k> |
|
<blockquote><dtrn>• association with devotees</dtrn></blockquote><k>sat-saṅga</k> |
|
<blockquote><dtrn>• association with devotees</dtrn></blockquote><k>sat-saṅga-mahimāra jñāne</k> |
|
<blockquote><dtrn>• knowledge of the greatness of association with a great devotee</dtrn></blockquote><k>sat-saṅgama-ākhyena</k> |
|
<blockquote><dtrn>• known as association with devotees</dtrn></blockquote><k>sat-saṅgamaḥ</k> |
|
<blockquote><dtrn>• association with devotees |
|
• association with the devotees</dtrn></blockquote><k>sat-saṅgaḥ</k> |
|
<blockquote><dtrn>• association with devotees</dtrn></blockquote><k>sat-saṅge</k> |
|
<blockquote><dtrn>• in contact with devotees |
|
• in the association of devotees</dtrn></blockquote><k>sat-saṅgāt</k> |
|
<blockquote><dtrn>• by the association of pure devotees</dtrn></blockquote><k>sat-tamaḥ</k> |
|
<blockquote><dtrn>• a first-class person |
|
• first-class person</dtrn></blockquote><k>sat-vaidya</k> |
|
<blockquote><dtrn>• a good physician</dtrn></blockquote><k>sat-vaṁśataḥ</k> |
|
<blockquote><dtrn>• very respectable family</dtrn></blockquote><k>sat-veśa</k> |
|
<blockquote><dtrn>• nice dress</dtrn></blockquote><k>sat-ācāra</k> |
|
<blockquote><dtrn>• good behavior</dtrn></blockquote><k>sat-ācārī</k> |
|
<blockquote><dtrn>• well behaved</dtrn></blockquote><k>sat-śiñjitaḥ</k> |
|
<blockquote><dtrn>• the tinkling of whose ornaments</dtrn></blockquote><k>satata</k> |
|
<blockquote><dtrn>• always</dtrn></blockquote><k>satata nācāya</k> |
|
<blockquote><dtrn>• always causes to dance</dtrn></blockquote><k>satata-snigdhaḥ</k> |
|
<blockquote><dtrn>• always pleasing</dtrn></blockquote><k>satata-yuktānām</k> |
|
<blockquote><dtrn>• always engaged</dtrn></blockquote><k>satatam</k> |
|
<blockquote><dtrn>• always |
|
• continuously</dtrn></blockquote><k>sati</k> |
|
<blockquote><dtrn>• being</dtrn></blockquote><k>satinī</k> |
|
<blockquote><dtrn>• co-wives</dtrn></blockquote><k>satkāra</k> |
|
<blockquote><dtrn>• high praise |
|
• reception</dtrn></blockquote><k>satsu</k> |
|
<blockquote><dtrn>• with the devotees</dtrn></blockquote><k>sattva-guṇa</k> |
|
<blockquote><dtrn>• of the mode of goodness</dtrn></blockquote><k>sattva-guṇera</k> |
|
<blockquote><dtrn>• of the quality of material goodness</dtrn></blockquote><k>sattva-nidheḥ</k> |
|
<blockquote><dtrn>• who is the reservoir of spiritual energy</dtrn></blockquote><k>sattvam</k> |
|
<blockquote><dtrn>• existence |
|
• living entity</dtrn></blockquote><k>sattvam ca</k> |
|
<blockquote><dtrn>• and the mode of goodness</dtrn></blockquote><k>sattve</k> |
|
<blockquote><dtrn>• in goodness</dtrn></blockquote><k>sattvena</k> |
|
<blockquote><dtrn>• by uncommon power</dtrn></blockquote><k>sattvera</k> |
|
<blockquote><dtrn>• goodness</dtrn></blockquote><k>sattā</k> |
|
<blockquote><dtrn>• the existence |
|
• the presence</dtrn></blockquote><k>satvara</k> |
|
<blockquote><dtrn>• immediately |
|
• very soon</dtrn></blockquote><k>satvare</k> |
|
<blockquote><dtrn>• very soon</dtrn></blockquote><k>satya</k> |
|
<blockquote><dtrn>• as truth |
|
• certainly |
|
• in Satya-yuga |
|
• real |
|
• Satya |
|
• the truth |
|
• true |
|
• truly |
|
• truth |
|
• truthful</dtrn></blockquote><k>satya chāḍi’</k> |
|
<blockquote><dtrn>• giving up the real truth</dtrn></blockquote><k>satya haya</k> |
|
<blockquote><dtrn>• is true |
|
• it was a fact</dtrn></blockquote><k>satya kahe</k> |
|
<blockquote><dtrn>• Rāmacandra Khān says rightly</dtrn></blockquote><k>satya kahi</k> |
|
<blockquote><dtrn>• I speak the truth</dtrn></blockquote><k>satya kare</k> |
|
<blockquote><dtrn>• fulfills as true</dtrn></blockquote><k>satya kari’</k> |
|
<blockquote><dtrn>• as truth</dtrn></blockquote><k>satya kari’ māna’</k> |
|
<blockquote><dtrn>• accepting it as true and correct</dtrn></blockquote><k>satya kari’ māne</k> |
|
<blockquote><dtrn>• took as truth</dtrn></blockquote><k>satya māni</k> |
|
<blockquote><dtrn>• I accept as true |
|
• I admit as truth |
|
• we can accept as truth</dtrn></blockquote><k>satya māni’</k> |
|
<blockquote><dtrn>• taking as a fact</dtrn></blockquote><k>satya nāhi māne</k> |
|
<blockquote><dtrn>• does not accept as true</dtrn></blockquote><k>satya-bhrama</k> |
|
<blockquote><dtrn>• mistaking for the truth</dtrn></blockquote><k>satya-dharmā</k> |
|
<blockquote><dtrn>• the religious principles of perfection (<i>satya</i>, <i>śama</i>, <i>titikṣā</i> and so on)</dtrn></blockquote><k>satya-kāmaḥ</k> |
|
<blockquote><dtrn>• the Absolute Truth</dtrn></blockquote><k>satya-sāra</k> |
|
<blockquote><dtrn>• thoroughly true</dtrn></blockquote><k>satya-sītā</k> |
|
<blockquote><dtrn>• real Sītā</dtrn></blockquote><k>satya-tretā-dvāpara-kali-yugera</k> |
|
<blockquote><dtrn>• of Satya-yuga, Tretā-yuga, Dvāpara-yuga and Kali-yuga</dtrn></blockquote><k>satya-vacana</k> |
|
<blockquote><dtrn>• words in truth</dtrn></blockquote><k>satya-vigraha</k> |
|
<blockquote><dtrn>• the form of the Lord as truth</dtrn></blockquote><k>satya-vākya</k> |
|
<blockquote><dtrn>• always truthful</dtrn></blockquote><k>satya-vākyaḥ</k> |
|
<blockquote><dtrn>• whose words are truthful</dtrn></blockquote><k>satya-yuge</k> |
|
<blockquote><dtrn>• in the millennium of Satya-yuga</dtrn></blockquote><k>satya-ānande</k> |
|
<blockquote><dtrn>• real pleasure</dtrn></blockquote><k>satyabhāmā</k> |
|
<blockquote><dtrn>• Satyabhāmā, one of the queens of Kṛṣṇa |
|
• Satyabhāmā</dtrn></blockquote><k>satyabhāmā-kṛṣṇe</k> |
|
<blockquote><dtrn>• between Satyabhāmā and Kṛṣṇa</dtrn></blockquote><k>satyabhāmā-prāya</k> |
|
<blockquote><dtrn>• like Satyabhāmā</dtrn></blockquote><k>satyabhāmā-pura</k> |
|
<blockquote><dtrn>• Satyabhāmā-pura</dtrn></blockquote><k>satyabhāmāra</k> |
|
<blockquote><dtrn>• of Queen Satyabhāmā |
|
• of Satyabhāmā</dtrn></blockquote><k>satyabhāmāra ājñā</k> |
|
<blockquote><dtrn>• the order of Śrīmatī Satyabhāmā</dtrn></blockquote><k>satyam</k> |
|
<blockquote><dtrn>• actually |
|
• highest truth |
|
• it is true |
|
• the truth |
|
• truly |
|
• truthfully |
|
• truthfulness</dtrn></blockquote><k>satyam param</k> |
|
<blockquote><dtrn>• the supreme Absolute Truth</dtrn></blockquote><k>satyam śabde</k> |
|
<blockquote><dtrn>• by the word <i>satyam</i>, or Absolute Truth</dtrn></blockquote><k>satyarāja</k> |
|
<blockquote><dtrn>• Satyarāja Khān |
|
• Satyarāja</dtrn></blockquote><k>satyarāja bale</k> |
|
<blockquote><dtrn>• Satyarāja Khān said</dtrn></blockquote><k>satyarāja khāṅna</k> |
|
<blockquote><dtrn>• Satyarāja Khān</dtrn></blockquote><k>satyarāja-khāna</k> |
|
<blockquote><dtrn>• Satyarāja Khān</dtrn></blockquote><k>satyarāja-khāṅna</k> |
|
<blockquote><dtrn>• Satyarāja Khān</dtrn></blockquote><k>satyasena</k> |
|
<blockquote><dtrn>• the <i>avatāra</i> named Satyasena</dtrn></blockquote><k>satyatve</k> |
|
<blockquote><dtrn>• in the truthfulness</dtrn></blockquote><k>satyaḥ</k> |
|
<blockquote><dtrn>• successful</dtrn></blockquote><k>satām</k> |
|
<blockquote><dtrn>• by the devotees |
|
• devotees |
|
• of persons who prefer the impersonal feature of the Lord |
|
• of the devotees</dtrn></blockquote><k>satī</k> |
|
<blockquote><dtrn>• being in the mode of goodness |
|
• being |
|
• chaste</dtrn></blockquote><k>saubhaga-madam</k> |
|
<blockquote><dtrn>• pride due to great fortune</dtrn></blockquote><k>saubhaga-ṛdheḥ</k> |
|
<blockquote><dtrn>• of abundant good fortune</dtrn></blockquote><k>saubhari-ādi</k> |
|
<blockquote><dtrn>• beginning with the sage named Saubhari</dtrn></blockquote><k>saubhāgya</k> |
|
<blockquote><dtrn>• fortune |
|
• of good fortune</dtrn></blockquote><k>saubhāgya-bharam</k> |
|
<blockquote><dtrn>• the volume of My fortune</dtrn></blockquote><k>saubhāgya-bhūḥ</k> |
|
<blockquote><dtrn>• the ground of good fortune</dtrn></blockquote><k>saubhāgya-tilaka</k> |
|
<blockquote><dtrn>• the <i>tilaka</i> of good fortune</dtrn></blockquote><k>saubhāgye</k> |
|
<blockquote><dtrn>• in good fortune</dtrn></blockquote><k>saubhāgyera</k> |
|
<blockquote><dtrn>• of the fortune</dtrn></blockquote><k>saudāminī</k> |
|
<blockquote><dtrn>• lightning</dtrn></blockquote><k>saukhyam</k> |
|
<blockquote><dtrn>• the happiness</dtrn></blockquote><k>saumya</k> |
|
<blockquote><dtrn>• O great soul (Uddhava)</dtrn></blockquote><k>saundarya</k> |
|
<blockquote><dtrn>• beauty |
|
• Her personal beauty |
|
• His beauty |
|
• of beauty |
|
• the beautiful posture |
|
• the beauty</dtrn></blockquote><k>saundarya dekhite</k> |
|
<blockquote><dtrn>• to see the beauty</dtrn></blockquote><k>saundarya-ādi</k> |
|
<blockquote><dtrn>• personal beauty and other qualities |
|
• such as beauty |
|
• the beauty of the body, etc.</dtrn></blockquote><k>saundarya-ādi-guṇa-grāma</k> |
|
<blockquote><dtrn>• the transcendental qualities, headed by beauty</dtrn></blockquote><k>saundaryam</k> |
|
<blockquote><dtrn>• the bodily beauty</dtrn></blockquote><k>saundarye</k> |
|
<blockquote><dtrn>• by the beauty |
|
• in the beauty</dtrn></blockquote><k>saurabha-ādi</k> |
|
<blockquote><dtrn>• such as the transcendental aroma of His lotus feet</dtrn></blockquote><k>saurabha-ādi guṇa</k> |
|
<blockquote><dtrn>• qualities like transcendental fragrance</dtrn></blockquote><k>saurabha-ālaye</k> |
|
<blockquote><dtrn>• in the abode of aroma</dtrn></blockquote><k>saurabhe</k> |
|
<blockquote><dtrn>• in the fragrance |
|
• the fragrance</dtrn></blockquote><k>saurabhya</k> |
|
<blockquote><dtrn>• fragrance |
|
• His fragrance</dtrn></blockquote><k>saurabhya-bhara</k> |
|
<blockquote><dtrn>• full of fragrance</dtrn></blockquote><k>saurabhya-mādhurya</k> |
|
<blockquote><dtrn>• the sweetness and fragrance</dtrn></blockquote><k>saurabhya-ślokera</k> |
|
<blockquote><dtrn>• of a verse about the bodily fragrance</dtrn></blockquote><k>sauṣṭhava</k> |
|
<blockquote><dtrn>• excellence</dtrn></blockquote><k>savanāya</k> |
|
<blockquote><dtrn>• for performing Vedic sacrifices</dtrn></blockquote><k>sañcaranti</k> |
|
<blockquote><dtrn>• wander about</dtrn></blockquote><k>sañcarat</k> |
|
<blockquote><dtrn>• wandering about</dtrn></blockquote><k>sañcaya</k> |
|
<blockquote><dtrn>• collection</dtrn></blockquote><k>sañcaya karilā</k> |
|
<blockquote><dtrn>• he collected</dtrn></blockquote><k>sañcaya nā kaile</k> |
|
<blockquote><dtrn>• without saving money</dtrn></blockquote><k>sañcayana</k> |
|
<blockquote><dtrn>• accumulation</dtrn></blockquote><k>sañcāra</k> |
|
<blockquote><dtrn>• advent |
|
• growing |
|
• the advent</dtrn></blockquote><k>sañcāraṇa</k> |
|
<blockquote><dtrn>• empowering</dtrn></blockquote><k>sañcāre</k> |
|
<blockquote><dtrn>• appear |
|
• He infuses |
|
• infuses |
|
• sprinkle</dtrn></blockquote><k>sañcārila</k> |
|
<blockquote><dtrn>• has spread |
|
• have become transferred</dtrn></blockquote><k>sañcārilā</k> |
|
<blockquote><dtrn>• infused</dtrn></blockquote><k>sañcāriyā</k> |
|
<blockquote><dtrn>• bestowing |
|
• combining |
|
• giving him |
|
• infusing |
|
• investing</dtrn></blockquote><k>sañcāriṇaḥ</k> |
|
<blockquote><dtrn>• which provokes</dtrn></blockquote><k>sañcāri’</k> |
|
<blockquote><dtrn>• creating all logical truths |
|
• introducing</dtrn></blockquote><k>sañcārya</k> |
|
<blockquote><dtrn>• by empowering |
|
• infusing</dtrn></blockquote><k>sañcārī</k> |
|
<blockquote><dtrn>• ecstatic emotion |
|
• impetuses for all kinds of emotion |
|
• passing |
|
• the continuously existing ecstasies</dtrn></blockquote><k>sañcārī vikāra</k> |
|
<blockquote><dtrn>• the transient transformations</dtrn></blockquote><k>sañjaya</k> |
|
<blockquote><dtrn>• Sañjaya</dtrn></blockquote><k>sañjaya puruṣottama</k> |
|
<blockquote><dtrn>• Sañjaya Puruṣottama</dtrn></blockquote><k>sañjātayā</k> |
|
<blockquote><dtrn>• awakened</dtrn></blockquote><k>sañjāyate</k> |
|
<blockquote><dtrn>• is transformed into</dtrn></blockquote><k>saḍi’ yāya</k> |
|
<blockquote><dtrn>• becomes decomposed</dtrn></blockquote><k>saḍā-gandhe</k> |
|
<blockquote><dtrn>• because of a rotten smell</dtrn></blockquote><k>saḥ</k> |
|
<blockquote><dtrn>• along with |
|
• He (Lakṣmaṇa, the brother of Lord Rāmacandra) |
|
• He (Lord Kṛṣṇa) |
|
• he (Mahārāja Ambarīṣa) |
|
• he (the serpent) |
|
• He, Śrī Caitanya Mahāprabhu |
|
• He |
|
• he |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• such a devotee |
|
• such a person |
|
• such |
|
• that (having the above symptoms) |
|
• that person |
|
• that Supreme Personality of Godhead |
|
• that</dtrn></blockquote><k>saḥ asi</k> |
|
<blockquote><dtrn>• so You are</dtrn></blockquote><k>saḥ caitanyaḥ</k> |
|
<blockquote><dtrn>• that Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>saṁghaṭanā</k> |
|
<blockquote><dtrn>• chains of events</dtrn></blockquote><k>saṁharat</k> |
|
<blockquote><dtrn>• completely eradicating</dtrn></blockquote><k>saṁhati</k> |
|
<blockquote><dtrn>• combination |
|
• in stock</dtrn></blockquote><k>saṁhatāḥ</k> |
|
<blockquote><dtrn>• being assembled together</dtrn></blockquote><k>saṁhāra-arthe</k> |
|
<blockquote><dtrn>• for the purpose of dissolution</dtrn></blockquote><k>saṁhārimu</k> |
|
<blockquote><dtrn>• shall kill</dtrn></blockquote><k>saṁhārite</k> |
|
<blockquote><dtrn>• to kill</dtrn></blockquote><k>saṁhāri’</k> |
|
<blockquote><dtrn>• killing</dtrn></blockquote><k>saṁhṛṣṭa</k> |
|
<blockquote><dtrn>• stolen by happiness</dtrn></blockquote><k>saṁjñakam</k> |
|
<blockquote><dtrn>• named</dtrn></blockquote><k>saṁjñitā</k> |
|
<blockquote><dtrn>• known by the name</dtrn></blockquote><k>saṁjñā</k> |
|
<blockquote><dtrn>• known as</dtrn></blockquote><k>saṁlāpa</k> |
|
<blockquote><dtrn>• the specific knowledge</dtrn></blockquote><k>saṁskari’</k> |
|
<blockquote><dtrn>• cleansing</dtrn></blockquote><k>saṁskāra</k> |
|
<blockquote><dtrn>• cleaning |
|
• cleansing |
|
• purification |
|
• reformatory process</dtrn></blockquote><k>saṁskāra kariyā</k> |
|
<blockquote><dtrn>• after cleansing |
|
• cleansing and repairing |
|
• cleansing</dtrn></blockquote><k>saṁskāra kari’</k> |
|
<blockquote><dtrn>• cleansing |
|
• trimming</dtrn></blockquote><k>saṁskāra karāila</k> |
|
<blockquote><dtrn>• had clipped and cleaned</dtrn></blockquote><k>saṁskāra-yugala</k> |
|
<blockquote><dtrn>• by both previous and current purificatory methods</dtrn></blockquote><k>saṁskṛta</k> |
|
<blockquote><dtrn>• Sanskrit language</dtrn></blockquote><k>saṁskṛta-ātmānaḥ</k> |
|
<blockquote><dtrn>• persons who are purified</dtrn></blockquote><k>saṁsmaraṇāt</k> |
|
<blockquote><dtrn>• by remembrance</dtrn></blockquote><k>saṁsmṛtaḥ</k> |
|
<blockquote><dtrn>• remembered</dtrn></blockquote><k>saṁsthitām</k> |
|
<blockquote><dtrn>• dead</dtrn></blockquote><k>saṁsthāna</k> |
|
<blockquote><dtrn>• positions |
|
• situation</dtrn></blockquote><k>saṁsthāpana-arthāya</k> |
|
<blockquote><dtrn>• for the purpose of establishing</dtrn></blockquote><k>saṁsāra</k> |
|
<blockquote><dtrn>• all the world |
|
• conditioned life |
|
• for the essence of enjoyment (<i>rāsa-līlā</i>) |
|
• in the material world |
|
• material bondage |
|
• material existence |
|
• material life |
|
• the bondage of material existence |
|
• the bondage to material existence |
|
• the conditioned life in material existence |
|
• the material creation |
|
• the material existence |
|
• the material world |
|
• the whole world</dtrn></blockquote><k>saṁsāra bhramite</k> |
|
<blockquote><dtrn>• wandering throughout the universe</dtrn></blockquote><k>saṁsāra ha-ite</k> |
|
<blockquote><dtrn>• from material bondage</dtrn></blockquote><k>saṁsāra nāhi jini</k> |
|
<blockquote><dtrn>• one cannot escape the material clutches</dtrn></blockquote><k>saṁsāra-duḥkha</k> |
|
<blockquote><dtrn>• miserable condition of material existence |
|
• miseries of material existence</dtrn></blockquote><k>saṁsāra-kūpa</k> |
|
<blockquote><dtrn>• blind well of material life |
|
• in the dark well of material existence |
|
• the dark well of material existence</dtrn></blockquote><k>saṁsāra-kṣaya</k> |
|
<blockquote><dtrn>• annihilation of bondage to the material world</dtrn></blockquote><k>saṁsāra-saraṇī</k> |
|
<blockquote><dtrn>• on the path of material existence</dtrn></blockquote><k>saṁsāra-sukha</k> |
|
<blockquote><dtrn>• material happiness</dtrn></blockquote><k>saṁsāra-tāpān</k> |
|
<blockquote><dtrn>• miseries due to the cycle of repeated birth and death</dtrn></blockquote><k>saṁsāra-tāraṇa</k> |
|
<blockquote><dtrn>• deliverance from material existence |
|
• liberation from this material bondage</dtrn></blockquote><k>saṁsāra-tāraṇa-hetu</k> |
|
<blockquote><dtrn>• for delivering the entire world</dtrn></blockquote><k>saṁsāra-vāsanā</k> |
|
<blockquote><dtrn>• desirous of the essence of enjoyment (<i>rāsa-līlā</i>)</dtrn></blockquote><k>saṁsāra-vāsanām</k> |
|
<blockquote><dtrn>• to desire material enjoyment</dtrn></blockquote><k>saṁsāre</k> |
|
<blockquote><dtrn>• all over the world |
|
• all the three worlds |
|
• in the material world |
|
• the whole material world</dtrn></blockquote><k>saṁsārera kṣaya</k> |
|
<blockquote><dtrn>• annihilation of entanglement in the material world |
|
• deliverance from material bondage</dtrn></blockquote><k>saṁsāreṣu</k> |
|
<blockquote><dtrn>• in this material world</dtrn></blockquote><k>saṁsārī</k> |
|
<blockquote><dtrn>• materialistic |
|
• materially contaminated |
|
• persons entangled in this material world</dtrn></blockquote><k>saṁsārī jana</k> |
|
<blockquote><dtrn>• engaged in material activities</dtrn></blockquote><k>saṁvaraṇa</k> |
|
<blockquote><dtrn>• checking</dtrn></blockquote><k>saṁveṣṭita</k> |
|
<blockquote><dtrn>• surrounded by</dtrn></blockquote><k>saṁvit</k> |
|
<blockquote><dtrn>• by the <i>saṁvit</i> potency</dtrn></blockquote><k>saṁvita</k> |
|
<blockquote><dtrn>• knowledge (consciousness)</dtrn></blockquote><k>saṁvitera</k> |
|
<blockquote><dtrn>• of the knowledge potency</dtrn></blockquote><k>saṁvāda</k> |
|
<blockquote><dtrn>• message |
|
• of agreement |
|
• the message</dtrn></blockquote><k>saṁvāhana</k> |
|
<blockquote><dtrn>• massaging</dtrn></blockquote><k>saṁvāsa</k> |
|
<blockquote><dtrn>• of the association</dtrn></blockquote><k>saṁvījana</k> |
|
<blockquote><dtrn>• fanning</dtrn></blockquote><k>saṁvīkṣate</k> |
|
<blockquote><dtrn>• puts His merciful glance</dtrn></blockquote><k>saṁvītaḥ</k> |
|
<blockquote><dtrn>• surrounded</dtrn></blockquote><k>saṁvṛtaḥ</k> |
|
<blockquote><dtrn>• surrounded</dtrn></blockquote><k>saṁvṛścya</k> |
|
<blockquote><dtrn>• cutting off |
|
• cutting</dtrn></blockquote><k>saṁyojya</k> |
|
<blockquote><dtrn>• making connections</dtrn></blockquote><k>saṁyujām</k> |
|
<blockquote><dtrn>• meeting</dtrn></blockquote><k>saṁśaya</k> |
|
<blockquote><dtrn>• doubt |
|
• doubts</dtrn></blockquote><k>saṁśaya haila</k> |
|
<blockquote><dtrn>• there was doubt</dtrn></blockquote><k>saṁśaya haya</k> |
|
<blockquote><dtrn>• there is a doubt</dtrn></blockquote><k>saṁśaya kari’</k> |
|
<blockquote><dtrn>• doubting</dtrn></blockquote><k>saṁśrayā</k> |
|
<blockquote><dtrn>• who is sheltered</dtrn></blockquote><k>saṅariyā</k> |
|
<blockquote><dtrn>• remembering</dtrn></blockquote><k>saṅga</k> |
|
<blockquote><dtrn>• associate |
|
• association |
|
• by association |
|
• group |
|
• shelter |
|
• the association |
|
• union</dtrn></blockquote><k>saṅga chāḍi’</k> |
|
<blockquote><dtrn>• giving up their association</dtrn></blockquote><k>saṅga karāya</k> |
|
<blockquote><dtrn>• obliges Me to associate</dtrn></blockquote><k>saṅga la-ite</k> |
|
<blockquote><dtrn>• to take company</dtrn></blockquote><k>saṅga-bale</k> |
|
<blockquote><dtrn>• by the strength of association</dtrn></blockquote><k>saṅga-bhaye</k> |
|
<blockquote><dtrn>• from fear of the association</dtrn></blockquote><k>saṅga-sukhe</k> |
|
<blockquote><dtrn>• for the happiness of association</dtrn></blockquote><k>saṅga-vivarjitaḥ</k> |
|
<blockquote><dtrn>• without affection</dtrn></blockquote><k>saṅga-ādi</k> |
|
<blockquote><dtrn>• the association</dtrn></blockquote><k>saṅgam</k> |
|
<blockquote><dtrn>• association</dtrn></blockquote><k>saṅgama</k> |
|
<blockquote><dtrn>• association with Kṛṣṇa |
|
• association |
|
• direct association</dtrn></blockquote><k>saṅgama ha-ite</k> |
|
<blockquote><dtrn>• than direct embracing</dtrn></blockquote><k>saṅgama haite su-madhura</k> |
|
<blockquote><dtrn>• sweeter than direct union</dtrn></blockquote><k>saṅgama-gīta</k> |
|
<blockquote><dtrn>• meeting songs</dtrn></blockquote><k>saṅgama-sukham</k> |
|
<blockquote><dtrn>• the happiness of meeting</dtrn></blockquote><k>saṅgama-vihāra</k> |
|
<blockquote><dtrn>• mingling and enjoying with Kṛṣṇa</dtrn></blockquote><k>saṅgamayati</k> |
|
<blockquote><dtrn>• causes to meet</dtrn></blockquote><k>saṅgamayitā</k> |
|
<blockquote><dtrn>• caused to meet</dtrn></blockquote><k>saṅgame</k> |
|
<blockquote><dtrn>• by meeting |
|
• by union with Me |
|
• in association |
|
• in embracing |
|
• union</dtrn></blockquote><k>saṅgamāt</k> |
|
<blockquote><dtrn>• even than embracing</dtrn></blockquote><k>saṅgaḥ</k> |
|
<blockquote><dtrn>• association</dtrn></blockquote><k>saṅge</k> |
|
<blockquote><dtrn>• accompanied by |
|
• accompanying Him |
|
• along with her |
|
• along with Him |
|
• along with him |
|
• along with Me |
|
• along with |
|
• along |
|
• by association |
|
• by embracing |
|
• by the association |
|
• company |
|
• in association |
|
• in company with them |
|
• in company with |
|
• in company |
|
• in His association |
|
• in His company |
|
• in the association of |
|
• in the association |
|
• in the company of |
|
• in the company |
|
• in Your company |
|
• in Śrī Caitanya Mahāprabhu’s association |
|
• simultaneously |
|
• with Him |
|
• with him |
|
• with Me |
|
• with Rūpa Gosvāmī |
|
• with them |
|
• with You |
|
• with you |
|
• with Śrī Caitanya Mahāprabhu |
|
• with</dtrn></blockquote><k>saṅge cale</k> |
|
<blockquote><dtrn>• go with Him</dtrn></blockquote><k>saṅge kari’ nila</k> |
|
<blockquote><dtrn>• took with Him</dtrn></blockquote><k>saṅge laila</k> |
|
<blockquote><dtrn>• He took with Him</dtrn></blockquote><k>saṅge lañā</k> |
|
<blockquote><dtrn>• taking with Him</dtrn></blockquote><k>saṅge rākhilā</k> |
|
<blockquote><dtrn>• he kept with him</dtrn></blockquote><k>saṅge yāya</k> |
|
<blockquote><dtrn>• go with Him</dtrn></blockquote><k>saṅgei</k> |
|
<blockquote><dtrn>• along |
|
• with</dtrn></blockquote><k>saṅgera</k> |
|
<blockquote><dtrn>• association |
|
• of association |
|
• of constant companionship |
|
• the companion</dtrn></blockquote><k>saṅgete</k> |
|
<blockquote><dtrn>• along with Him |
|
• along with |
|
• in the company |
|
• with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>saṅgete la-ila</k> |
|
<blockquote><dtrn>• took along</dtrn></blockquote><k>saṅgete mālinī</k> |
|
<blockquote><dtrn>• accompanied by his wife, Mālinī</dtrn></blockquote><k>saṅgete ānilā</k> |
|
<blockquote><dtrn>• he brought with him</dtrn></blockquote><k>saṅghaṭṭa</k> |
|
<blockquote><dtrn>• a crowd |
|
• crowd |
|
• crowds of men</dtrn></blockquote><k>saṅghaṭṭe</k> |
|
<blockquote><dtrn>• in crowds |
|
• in the crowding together</dtrn></blockquote><k>saṅgi</k> |
|
<blockquote><dtrn>• connected</dtrn></blockquote><k>saṅgi-saṅgam</k> |
|
<blockquote><dtrn>• association with those who enjoy the association</dtrn></blockquote><k>saṅginī</k> |
|
<blockquote><dtrn>• being a companion</dtrn></blockquote><k>saṅgraha kariyā</k> |
|
<blockquote><dtrn>• collecting</dtrn></blockquote><k>saṅgrathya</k> |
|
<blockquote><dtrn>• after stringing</dtrn></blockquote><k>saṅgrāma</k> |
|
<blockquote><dtrn>• fight</dtrn></blockquote><k>saṅgāt</k> |
|
<blockquote><dtrn>• by the association</dtrn></blockquote><k>saṅgī</k> |
|
<blockquote><dtrn>• associate</dtrn></blockquote><k>saṅgīta</k> |
|
<blockquote><dtrn>• of songs |
|
• singing</dtrn></blockquote><k>saṅgīte</k> |
|
<blockquote><dtrn>• in music</dtrn></blockquote><k>saṅgṛhṇāti</k> |
|
<blockquote><dtrn>• collects</dtrn></blockquote><k>saṅkalpa</k> |
|
<blockquote><dtrn>• desires |
|
• he decided</dtrn></blockquote><k>saṅkalpa karila</k> |
|
<blockquote><dtrn>• decided definitely</dtrn></blockquote><k>saṅkalpaḥ</k> |
|
<blockquote><dtrn>• acceptance |
|
• desire</dtrn></blockquote><k>saṅkarasya</k> |
|
<blockquote><dtrn>• of unwanted population</dtrn></blockquote><k>saṅkarī-karaṇam</k> |
|
<blockquote><dtrn>• the act of shrinking away</dtrn></blockquote><k>saṅkarṣaṇa</k> |
|
<blockquote><dtrn>• Lord Saṅkarṣaṇa |
|
• Saṅkarṣaṇa |
|
• the expansion named Saṅkarṣaṇa</dtrn></blockquote><k>saṅkarṣaṇa nāma</k> |
|
<blockquote><dtrn>• named Saṅkarṣaṇa</dtrn></blockquote><k>saṅkarṣaṇa-avatāra</k> |
|
<blockquote><dtrn>• an incarnation of Lord Saṅkarṣaṇa</dtrn></blockquote><k>saṅkarṣaṇa-icchāya</k> |
|
<blockquote><dtrn>• by the will of Saṅkarṣaṇa</dtrn></blockquote><k>saṅkarṣaṇa-ākhyam</k> |
|
<blockquote><dtrn>• known as Saṅkarṣaṇa</dtrn></blockquote><k>saṅkarṣaṇaḥ</k> |
|
<blockquote><dtrn>• Lord Saṅkarṣaṇa |
|
• Mahā-Saṅkarṣaṇa in the spiritual sky |
|
• Mahā-saṅkarṣaṇa in the spiritual sky</dtrn></blockquote><k>saṅkarṣaṇera</k> |
|
<blockquote><dtrn>• of Lord Saṅkarṣaṇa</dtrn></blockquote><k>saṅkarṣaṇera mūrti</k> |
|
<blockquote><dtrn>• the expansions of Saṅkarṣaṇa</dtrn></blockquote><k>saṅkarṣaṇera vilāsa</k> |
|
<blockquote><dtrn>• the pastime expansions of Saṅkarṣaṇa</dtrn></blockquote><k>saṅkarṣaṇāya ca</k> |
|
<blockquote><dtrn>• also to Lord Saṅkarṣaṇa</dtrn></blockquote><k>saṅkaṭe</k> |
|
<blockquote><dtrn>• into a dilemma</dtrn></blockquote><k>saṅkaṭe paḍila</k> |
|
<blockquote><dtrn>• became very much perplexed</dtrn></blockquote><k>saṅketa</k> |
|
<blockquote><dtrn>• indication</dtrn></blockquote><k>saṅketa-veṇu-nāde</k> |
|
<blockquote><dtrn>• by the signal of the vibration of the flute</dtrn></blockquote><k>saṅkete</k> |
|
<blockquote><dtrn>• by intimation</dtrn></blockquote><k>saṅkhya</k> |
|
<blockquote><dtrn>• counting</dtrn></blockquote><k>saṅkhya-atītaḥ</k> |
|
<blockquote><dtrn>• numbering beyond calculation</dtrn></blockquote><k>saṅkhyaka</k> |
|
<blockquote><dtrn>• numbering</dtrn></blockquote><k>saṅkhyā</k> |
|
<blockquote><dtrn>• the count</dtrn></blockquote><k>saṅkhyā alpa kara</k> |
|
<blockquote><dtrn>• reduce your number</dtrn></blockquote><k>saṅkhyā lāgi’</k> |
|
<blockquote><dtrn>• for counting</dtrn></blockquote><k>saṅkhyā saṅkīrtana</k> |
|
<blockquote><dtrn>• chanting the fixed number of rounds</dtrn></blockquote><k>saṅkhyā-atīta</k> |
|
<blockquote><dtrn>• innumerable</dtrn></blockquote><k>saṅkhyā-kīrtana</k> |
|
<blockquote><dtrn>• fixed amount of chanting |
|
• the fixed amount of chanting</dtrn></blockquote><k>saṅkhyā-nāma</k> |
|
<blockquote><dtrn>• a fixed number of rounds |
|
• the number of holy names</dtrn></blockquote><k>saṅkhyā-nāma-saṅkīrtana</k> |
|
<blockquote><dtrn>• numerical chanting of the holy name</dtrn></blockquote><k>saṅkhyātītāḥ</k> |
|
<blockquote><dtrn>• beyond count</dtrn></blockquote><k>saṅkleśa</k> |
|
<blockquote><dtrn>• of the threefold miseries</dtrn></blockquote><k>saṅkoca</k> |
|
<blockquote><dtrn>• afraid |
|
• doubt |
|
• hesitation |
|
• with hesitation</dtrn></blockquote><k>saṅkoca ha-ila</k> |
|
<blockquote><dtrn>• there was a little hesitation</dtrn></blockquote><k>saṅkoca hailā</k> |
|
<blockquote><dtrn>• felt some hesitation</dtrn></blockquote><k>saṅkoca pāñā</k> |
|
<blockquote><dtrn>• becoming a little hesitant</dtrn></blockquote><k>saṅkoca vyavahāra</k> |
|
<blockquote><dtrn>• dealings with great care</dtrn></blockquote><k>saṅkoca-lāje</k> |
|
<blockquote><dtrn>• in shame and embarrassment</dtrn></blockquote><k>saṅkocana</k> |
|
<blockquote><dtrn>• minimizing</dtrn></blockquote><k>saṅkocanaḥ</k> |
|
<blockquote><dtrn>• minimizing</dtrn></blockquote><k>saṅkoce</k> |
|
<blockquote><dtrn>• due to shyness</dtrn></blockquote><k>saṅkrama</k> |
|
<blockquote><dtrn>• appearance</dtrn></blockquote><k>saṅkucita</k> |
|
<blockquote><dtrn>• crippled |
|
• hesitant</dtrn></blockquote><k>saṅkucita hañā</k> |
|
<blockquote><dtrn>• being ashamed</dtrn></blockquote><k>saṅkucita mana</k> |
|
<blockquote><dtrn>• hesitation in the mind</dtrn></blockquote><k>saṅkulam</k> |
|
<blockquote><dtrn>• crowded</dtrn></blockquote><k>saṅkīrtana</k> |
|
<blockquote><dtrn>• and chanting the holy name of the Lord congregationally |
|
• chanting congregationally |
|
• chanting of Hare Kṛṣṇa |
|
• chanting of the Hare Kṛṣṇa <i>mantra</i> |
|
• chanting of the holy name in assembly |
|
• chanting of the holy name of the Lord |
|
• chanting the Hare Kṛṣṇa <i>mantra</i> |
|
• chanting |
|
• congregational chanting of the Hare Kṛṣṇa <i>mahā-mantra</i> |
|
• congregational chanting of the Hare Kṛṣṇa <i>mantra</i> |
|
• congregational chanting |
|
• of congregational chanting |
|
• performance of congregational chanting |
|
• performance of <i>saṅkīrtana</i> |
|
• the congregational chanting of the holy name |
|
• the <i>saṅkīrtana</i> movement</dtrn></blockquote><k>saṅkīrtana haite</k> |
|
<blockquote><dtrn>• from the process of chanting the holy name</dtrn></blockquote><k>saṅkīrtana pracāriyā</k> |
|
<blockquote><dtrn>• by preaching the cult of <i>saṅkīrtana</i></dtrn></blockquote><k>saṅkīrtana-kolāhale</k> |
|
<blockquote><dtrn>• tumultuous roaring of congregational chanting</dtrn></blockquote><k>saṅkīrtana-pravartaka</k> |
|
<blockquote><dtrn>• the initiator of congregational chanting</dtrn></blockquote><k>saṅkīrtana-prāyaiḥ</k> |
|
<blockquote><dtrn>• consisting chiefly of congregational chanting</dtrn></blockquote><k>saṅkīrtana-raṅge</k> |
|
<blockquote><dtrn>• in the course of His <i>saṅkīrtana</i> movement |
|
• in the matter of congregational chanting</dtrn></blockquote><k>saṅkīrtana-yajñe</k> |
|
<blockquote><dtrn>• in the performance of congregational chanting |
|
• performing the <i>yajña</i> of chanting the Hare Kṛṣṇa <i>mantra</i></dtrn></blockquote><k>saṅkīrtana-ādyaiḥ</k> |
|
<blockquote><dtrn>• by congregational chanting, etc.</dtrn></blockquote><k>saṅkīrtane</k> |
|
<blockquote><dtrn>• chanting of the holy name |
|
• in the performance of <i>saṅkīrtana</i></dtrn></blockquote><k>saṅkīrtanena</k> |
|
<blockquote><dtrn>• simply by performing the <i>saṅkīrtana-yajña</i>, the chanting of the Hare Kṛṣṇa <i>mantra</i></dtrn></blockquote><k>saṅkīrtya</k> |
|
<blockquote><dtrn>• simply by chanting</dtrn></blockquote><k>saṅkīrṇa-sthala</k> |
|
<blockquote><dtrn>• very narrow place</dtrn></blockquote><k>saṅkīrṇa-sthāne</k> |
|
<blockquote><dtrn>• in a small place</dtrn></blockquote><k>saṅkīrṇau</k> |
|
<blockquote><dtrn>• bedecked</dtrn></blockquote><k>saṅkṣayam</k> |
|
<blockquote><dtrn>• complete destruction</dtrn></blockquote><k>saṅkṣepa</k> |
|
<blockquote><dtrn>• briefly |
|
• in brief</dtrn></blockquote><k>saṅkṣepa kariyā</k> |
|
<blockquote><dtrn>• in brief</dtrn></blockquote><k>saṅkṣepa-artha</k> |
|
<blockquote><dtrn>• a brief explanation</dtrn></blockquote><k>saṅkṣepa-rūpe</k> |
|
<blockquote><dtrn>• briefly</dtrn></blockquote><k>saṅkṣepe</k> |
|
<blockquote><dtrn>• briefly |
|
• in brief |
|
• in short |
|
• in summary</dtrn></blockquote><k>saṅkṣepe kahila</k> |
|
<blockquote><dtrn>• I have described in brief |
|
• I have described very briefly</dtrn></blockquote><k>saṅkṣepe kahiluṅ</k> |
|
<blockquote><dtrn>• briefly I have spoken |
|
• I have described in brief |
|
• I have described very briefly</dtrn></blockquote><k>saṅkṣepera</k> |
|
<blockquote><dtrn>• of conciseness</dtrn></blockquote><k>saṅkṣepete</k> |
|
<blockquote><dtrn>• in brief</dtrn></blockquote><k>saṅkṣobham</k> |
|
<blockquote><dtrn>• agitation for change |
|
• strong agitation</dtrn></blockquote><k>saṅpinu tomāre</k> |
|
<blockquote><dtrn>• am entrusting to you</dtrn></blockquote><k>se</k> |
|
<blockquote><dtrn>• He |
|
• he |
|
• Him |
|
• Lord Kṛṣṇa |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• only |
|
• she |
|
• such a person |
|
• that Lord Kṛṣṇa |
|
• that person |
|
• that |
|
• the |
|
• these |
|
• They |
|
• they |
|
• this |
|
• those |
|
• we</dtrn></blockquote><k>se akṣara</k> |
|
<blockquote><dtrn>• these syllables</dtrn></blockquote><k>se amṛtera</k> |
|
<blockquote><dtrn>• of that nectar</dtrn></blockquote><k>se bhikṣāya</k> |
|
<blockquote><dtrn>• by such alms</dtrn></blockquote><k>se bhāva</k> |
|
<blockquote><dtrn>• that ecstasy</dtrn></blockquote><k>se bālaka</k> |
|
<blockquote><dtrn>• that boy |
|
• the boy</dtrn></blockquote><k>se chala</k> |
|
<blockquote><dtrn>• that trick</dtrn></blockquote><k>se daśā</k> |
|
<blockquote><dtrn>• that situation</dtrn></blockquote><k>se daśāya</k> |
|
<blockquote><dtrn>• by those transcendental transformations</dtrn></blockquote><k>se daṇḍa</k> |
|
<blockquote><dtrn>• the same punishment</dtrn></blockquote><k>se deśera</k> |
|
<blockquote><dtrn>• of that country</dtrn></blockquote><k>se dhvani</k> |
|
<blockquote><dtrn>• that vibration</dtrn></blockquote><k>se dina</k> |
|
<blockquote><dtrn>• on that day |
|
• that day</dtrn></blockquote><k>se dine</k> |
|
<blockquote><dtrn>• on that day</dtrn></blockquote><k>se divasa haite</k> |
|
<blockquote><dtrn>• beginning from that day</dtrn></blockquote><k>se divasera</k> |
|
<blockquote><dtrn>• of that day</dtrn></blockquote><k>se garva</k> |
|
<blockquote><dtrn>• that pride</dtrn></blockquote><k>se granthera</k> |
|
<blockquote><dtrn>• of that scripture</dtrn></blockquote><k>se ha-ila</k> |
|
<blockquote><dtrn>• he has become</dtrn></blockquote><k>se ha-uka</k> |
|
<blockquote><dtrn>• let it take place</dtrn></blockquote><k>se hao tumi</k> |
|
<blockquote><dtrn>• whatever You may be</dtrn></blockquote><k>se jāni</k> |
|
<blockquote><dtrn>• he can understand</dtrn></blockquote><k>se jānuka</k> |
|
<blockquote><dtrn>• he may know |
|
• let him know</dtrn></blockquote><k>se kahe</k> |
|
<blockquote><dtrn>• he replied</dtrn></blockquote><k>se kahiba</k> |
|
<blockquote><dtrn>• I shall speak to you</dtrn></blockquote><k>se kautuka</k> |
|
<blockquote><dtrn>• that amusement</dtrn></blockquote><k>se khāla</k> |
|
<blockquote><dtrn>• that ditch</dtrn></blockquote><k>se kāle</k> |
|
<blockquote><dtrn>• at that time</dtrn></blockquote><k>se kāntite</k> |
|
<blockquote><dtrn>• by that luster</dtrn></blockquote><k>se kārya</k> |
|
<blockquote><dtrn>• those things</dtrn></blockquote><k>se mandire</k> |
|
<blockquote><dtrn>• in that temple</dtrn></blockquote><k>se manuṣya</k> |
|
<blockquote><dtrn>• that messenger</dtrn></blockquote><k>se mohe</k> |
|
<blockquote><dtrn>• he becomes illusioned</dtrn></blockquote><k>se māne</k> |
|
<blockquote><dtrn>• he takes very seriously</dtrn></blockquote><k>se niyama</k> |
|
<blockquote><dtrn>• that is the regulation</dtrn></blockquote><k>se pathe calilā</k> |
|
<blockquote><dtrn>• traveled on that path</dtrn></blockquote><k>se phelāra</k> |
|
<blockquote><dtrn>• of those remnants</dtrn></blockquote><k>se prema</k> |
|
<blockquote><dtrn>• that love of Godhead</dtrn></blockquote><k>se rātri</k> |
|
<blockquote><dtrn>• that night</dtrn></blockquote><k>se saba</k> |
|
<blockquote><dtrn>• all of them |
|
• all this |
|
• all those</dtrn></blockquote><k>se santoṣa</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu was very pleased</dtrn></blockquote><k>se se</k> |
|
<blockquote><dtrn>• that |
|
• those</dtrn></blockquote><k>se sudhā</k> |
|
<blockquote><dtrn>• that nectar</dtrn></blockquote><k>se turuk</k> |
|
<blockquote><dtrn>• that Turk</dtrn></blockquote><k>se upāya</k> |
|
<blockquote><dtrn>• such a means |
|
• such means</dtrn></blockquote><k>se vaiṣṇavera</k> |
|
<blockquote><dtrn>• of all those Vaiṣṇavas</dtrn></blockquote><k>se vatsara</k> |
|
<blockquote><dtrn>• that year</dtrn></blockquote><k>se viyoge</k> |
|
<blockquote><dtrn>• by that feeling of separation</dtrn></blockquote><k>se vārtā</k> |
|
<blockquote><dtrn>• that news</dtrn></blockquote><k>se yadi nājāne</k> |
|
<blockquote><dtrn>• if they do not know</dtrn></blockquote><k>se yauvana</k> |
|
<blockquote><dtrn>• that youthfulness</dtrn></blockquote><k>se yavanera</k> |
|
<blockquote><dtrn>• of the Muslim governor</dtrn></blockquote><k>se ānandera</k> |
|
<blockquote><dtrn>• of that bliss</dtrn></blockquote><k>se śabda</k> |
|
<blockquote><dtrn>• that transcendental vibration</dtrn></blockquote><k>se-bālaka</k> |
|
<blockquote><dtrn>• that very boy</dtrn></blockquote><k>se-dine</k> |
|
<blockquote><dtrn>• on that day</dtrn></blockquote><k>se-divasa</k> |
|
<blockquote><dtrn>• that day</dtrn></blockquote><k>se-ghare</k> |
|
<blockquote><dtrn>• in that place</dtrn></blockquote><k>se-kāle</k> |
|
<blockquote><dtrn>• at that time |
|
• in those days</dtrn></blockquote><k>se-kāṇe</k> |
|
<blockquote><dtrn>• in that ear</dtrn></blockquote><k>se-mukha</k> |
|
<blockquote><dtrn>• of that face</dtrn></blockquote><k>se-rātri</k> |
|
<blockquote><dtrn>• that night</dtrn></blockquote><k>se-rūpa</k> |
|
<blockquote><dtrn>• the same thing</dtrn></blockquote><k>se-saba</k> |
|
<blockquote><dtrn>• all these things |
|
• all those</dtrn></blockquote><k>se-saba lakṣaṇa</k> |
|
<blockquote><dtrn>• all those symptoms</dtrn></blockquote><k>se-sambandhe</k> |
|
<blockquote><dtrn>• by such a relationship |
|
• in that connection</dtrn></blockquote><k>se-se</k> |
|
<blockquote><dtrn>• those</dtrn></blockquote><k>se-sevā</k> |
|
<blockquote><dtrn>• that kind of service</dtrn></blockquote><k>se-sevā ha-ite</k> |
|
<blockquote><dtrn>• because of that service</dtrn></blockquote><k>se-vigrahe</k> |
|
<blockquote><dtrn>• about that form of the Lord</dtrn></blockquote><k>secana</k> |
|
<blockquote><dtrn>• sprinkling</dtrn></blockquote><k>secane</k> |
|
<blockquote><dtrn>• by sprinkling</dtrn></blockquote><k>sece</k> |
|
<blockquote><dtrn>• sprinkles</dtrn></blockquote><k>seha</k> |
|
<blockquote><dtrn>• all of them |
|
• He also |
|
• he also |
|
• he |
|
• such a devotee |
|
• such a person |
|
• such a standard of material happiness |
|
• that also |
|
• that much time |
|
• that person |
|
• that |
|
• them |
|
• they also |
|
• they</dtrn></blockquote><k>seha bale</k> |
|
<blockquote><dtrn>• he also said</dtrn></blockquote><k>seha cāri bāra</k> |
|
<blockquote><dtrn>• those four times</dtrn></blockquote><k>seha kahe</k> |
|
<blockquote><dtrn>• he said</dtrn></blockquote><k>seha nahe</k> |
|
<blockquote><dtrn>• that cannot be</dtrn></blockquote><k>seha rahu</k> |
|
<blockquote><dtrn>• leave aside such negative arguments</dtrn></blockquote><k>seho</k> |
|
<blockquote><dtrn>• he also |
|
• He |
|
• he |
|
• such persons |
|
• that</dtrn></blockquote><k>seho rahu</k> |
|
<blockquote><dtrn>• let Him (Ananta) alone</dtrn></blockquote><k>sei</k> |
|
<blockquote><dtrn>• all of them |
|
• anyone |
|
• by that |
|
• he is |
|
• He |
|
• he |
|
• in that |
|
• Prakāśānanda Sarasvatī |
|
• such a person |
|
• such |
|
• that boy |
|
• that is |
|
• that King |
|
• that Kṛṣṇadāsa |
|
• that <i>mahā-pātra</i> |
|
• that man |
|
• that officer |
|
• that person |
|
• that personality |
|
• that saintly person |
|
• that truth |
|
• that Vaiṣṇava |
|
• that Vijulī Khān |
|
• that woman |
|
• that Śrīkānta |
|
• that |
|
• the disciple of Prakāśānanda Sarasvatī |
|
• the governor |
|
• these |
|
• they |
|
• this |
|
• those very |
|
• those |
|
• to those |
|
• unto the</dtrn></blockquote><k>sei abhilāṣe</k> |
|
<blockquote><dtrn>• for that purpose</dtrn></blockquote><k>sei amogha</k> |
|
<blockquote><dtrn>• that same Amogha</dtrn></blockquote><k>sei amṛta</k> |
|
<blockquote><dtrn>• that nectar</dtrn></blockquote><k>sei anna</k> |
|
<blockquote><dtrn>• that <i>prasādam</i> |
|
• that rice</dtrn></blockquote><k>sei aparādhe</k> |
|
<blockquote><dtrn>• because of the offense |
|
• by that offense</dtrn></blockquote><k>sei artha</k> |
|
<blockquote><dtrn>• that same meaning |
|
• the same purport</dtrn></blockquote><k>sei artha haya</k> |
|
<blockquote><dtrn>• that is the only meaning</dtrn></blockquote><k>sei arthe</k> |
|
<blockquote><dtrn>• in that meaning</dtrn></blockquote><k>sei arthera adhīna</k> |
|
<blockquote><dtrn>• comes under that different import</dtrn></blockquote><k>sei aṁśa lañā</k> |
|
<blockquote><dtrn>• taking that plenary portion</dtrn></blockquote><k>sei baladeva</k> |
|
<blockquote><dtrn>• the selfsame Baladeva</dtrn></blockquote><k>sei balarāma</k> |
|
<blockquote><dtrn>• that Lord Balarāma</dtrn></blockquote><k>sei bhakta</k> |
|
<blockquote><dtrn>• that devotee</dtrn></blockquote><k>sei bhakta-gaṇa</k> |
|
<blockquote><dtrn>• those devotees</dtrn></blockquote><k>sei bhaye</k> |
|
<blockquote><dtrn>• fearing that</dtrn></blockquote><k>sei bhaṭṭācāryera</k> |
|
<blockquote><dtrn>• of that Bhaṭṭācārya</dtrn></blockquote><k>sei bhite</k> |
|
<blockquote><dtrn>• on that ceiling</dtrn></blockquote><k>sei bhoga</k> |
|
<blockquote><dtrn>• that wonderful food</dtrn></blockquote><k>sei bhāgera</k> |
|
<blockquote><dtrn>• of that portion</dtrn></blockquote><k>sei bhāgyavān</k> |
|
<blockquote><dtrn>• he is very fortunate</dtrn></blockquote><k>sei bhāta</k> |
|
<blockquote><dtrn>• that food |
|
• that rejected rice</dtrn></blockquote><k>sei bhāva</k> |
|
<blockquote><dtrn>• that circumstance |
|
• that emotional condition |
|
• that mood</dtrn></blockquote><k>sei bhāve</k> |
|
<blockquote><dtrn>• in such ecstasy |
|
• in that ecstasy |
|
• in that ecstatic mood |
|
• in that way |
|
• under such a conception</dtrn></blockquote><k>sei bhūta</k> |
|
<blockquote><dtrn>• that ghost</dtrn></blockquote><k>sei bhūñāra</k> |
|
<blockquote><dtrn>• the landlord</dtrn></blockquote><k>sei bindu</k> |
|
<blockquote><dtrn>• that drop</dtrn></blockquote><k>sei brahma</k> |
|
<blockquote><dtrn>• that Supreme</dtrn></blockquote><k>sei brāhmaṇe</k> |
|
<blockquote><dtrn>• the Sanoḍiyā <i>brāhmaṇa</i></dtrn></blockquote><k>sei buddhi</k> |
|
<blockquote><dtrn>• that intelligence</dtrn></blockquote><k>sei bujhe</k> |
|
<blockquote><dtrn>• he can understand |
|
• he understands |
|
• one can understand</dtrn></blockquote><k>sei bālaka</k> |
|
<blockquote><dtrn>• that boy |
|
• the very same boy</dtrn></blockquote><k>sei bīja</k> |
|
<blockquote><dtrn>• that seed</dtrn></blockquote><k>sei cara</k> |
|
<blockquote><dtrn>• that messenger</dtrn></blockquote><k>sei chale</k> |
|
<blockquote><dtrn>• on that plea |
|
• under that plea</dtrn></blockquote><k>sei chidra</k> |
|
<blockquote><dtrn>• that hole</dtrn></blockquote><k>sei daśa jane</k> |
|
<blockquote><dtrn>• those ten men</dtrn></blockquote><k>sei daśā</k> |
|
<blockquote><dtrn>• that condition</dtrn></blockquote><k>sei deha</k> |
|
<blockquote><dtrn>• that body</dtrn></blockquote><k>sei dehe</k> |
|
<blockquote><dtrn>• in that body</dtrn></blockquote><k>sei deśa</k> |
|
<blockquote><dtrn>• this country</dtrn></blockquote><k>sei deśe</k> |
|
<blockquote><dtrn>• in that region of East Bengal</dtrn></blockquote><k>sei deśera</k> |
|
<blockquote><dtrn>• of those countries</dtrn></blockquote><k>sei dhūli</k> |
|
<blockquote><dtrn>• that dust</dtrn></blockquote><k>sei dina</k> |
|
<blockquote><dtrn>• on that day |
|
• on that very day |
|
• that day</dtrn></blockquote><k>sei dina haite</k> |
|
<blockquote><dtrn>• from that date</dtrn></blockquote><k>sei dine</k> |
|
<blockquote><dtrn>• on that very day |
|
• that day</dtrn></blockquote><k>sei dine haite</k> |
|
<blockquote><dtrn>• from that day on</dtrn></blockquote><k>sei doṣe</k> |
|
<blockquote><dtrn>• because of this fault</dtrn></blockquote><k>sei dravya</k> |
|
<blockquote><dtrn>• that very thing</dtrn></blockquote><k>sei dravye</k> |
|
<blockquote><dtrn>• in such material things</dtrn></blockquote><k>sei dugdha</k> |
|
<blockquote><dtrn>• that milk</dtrn></blockquote><k>sei dui</k> |
|
<blockquote><dtrn>• these two persons |
|
• those two</dtrn></blockquote><k>sei dui jane</k> |
|
<blockquote><dtrn>• to those two persons</dtrn></blockquote><k>sei dui-jane</k> |
|
<blockquote><dtrn>• to those two persons</dtrn></blockquote><k>sei durgā-maṇḍape</k> |
|
<blockquote><dtrn>• at that very place of the Durgā-maṇḍapa</dtrn></blockquote><k>sei duḥkha</k> |
|
<blockquote><dtrn>• that unhappiness</dtrn></blockquote><k>sei duṅhe</k> |
|
<blockquote><dtrn>• those two</dtrn></blockquote><k>sei dvāre</k> |
|
<blockquote><dtrn>• by that |
|
• in that way</dtrn></blockquote><k>sei dāmodara</k> |
|
<blockquote><dtrn>• that Svarūpa Dāmodara</dtrn></blockquote><k>sei gandha</k> |
|
<blockquote><dtrn>• that fragrance</dtrn></blockquote><k>sei gandha pāñā</k> |
|
<blockquote><dtrn>• getting that aroma</dtrn></blockquote><k>sei ghara</k> |
|
<blockquote><dtrn>• that room</dtrn></blockquote><k>sei ghare</k> |
|
<blockquote><dtrn>• in that room</dtrn></blockquote><k>sei gophā ughāḍiyā</k> |
|
<blockquote><dtrn>• by excavating the cave</dtrn></blockquote><k>sei gopī</k> |
|
<blockquote><dtrn>• that <i>gopī</i></dtrn></blockquote><k>sei grāma haite</k> |
|
<blockquote><dtrn>• from the village known as Pichaldā</dtrn></blockquote><k>sei grāme</k> |
|
<blockquote><dtrn>• in that village |
|
• in the village |
|
• to that village</dtrn></blockquote><k>sei guṇe</k> |
|
<blockquote><dtrn>• by that attribute</dtrn></blockquote><k>sei gāḍe</k> |
|
<blockquote><dtrn>• in that ditch</dtrn></blockquote><k>sei haite</k> |
|
<blockquote><dtrn>• from that day |
|
• from that time |
|
• from that |
|
• since that time</dtrn></blockquote><k>sei haṅa</k> |
|
<blockquote><dtrn>• I am that</dtrn></blockquote><k>sei hetu</k> |
|
<blockquote><dtrn>• for that reason</dtrn></blockquote><k>sei hāte</k> |
|
<blockquote><dtrn>• with that hand</dtrn></blockquote><k>sei jala</k> |
|
<blockquote><dtrn>• of that water |
|
• that water</dtrn></blockquote><k>sei jale</k> |
|
<blockquote><dtrn>• by that water |
|
• on that water |
|
• with that water</dtrn></blockquote><k>sei jana</k> |
|
<blockquote><dtrn>• that person</dtrn></blockquote><k>sei jñāna</k> |
|
<blockquote><dtrn>• that original consciousness</dtrn></blockquote><k>sei jāne</k> |
|
<blockquote><dtrn>• he can understand |
|
• he knows</dtrn></blockquote><k>sei jānā</k> |
|
<blockquote><dtrn>• that prince</dtrn></blockquote><k>sei jīva</k> |
|
<blockquote><dtrn>• such living entities |
|
• that living entity</dtrn></blockquote><k>sei jīve</k> |
|
<blockquote><dtrn>• in that living being</dtrn></blockquote><k>sei kahe</k> |
|
<blockquote><dtrn>• he said |
|
• the Muslim governor said</dtrn></blockquote><k>sei kalpa-vṛkṣera</k> |
|
<blockquote><dtrn>• of the lotus feet of Kṛṣṇa, which are compared to a desire tree</dtrn></blockquote><k>sei kara</k> |
|
<blockquote><dtrn>• do that</dtrn></blockquote><k>sei karma karāya</k> |
|
<blockquote><dtrn>• causes one to act in that way</dtrn></blockquote><k>sei kathā</k> |
|
<blockquote><dtrn>• that incident |
|
• that narration |
|
• those topics</dtrn></blockquote><k>sei kavi</k> |
|
<blockquote><dtrn>• that poet</dtrn></blockquote><k>sei kuñje</k> |
|
<blockquote><dtrn>• in the bushes in that forest</dtrn></blockquote><k>sei kuṇḍala</k> |
|
<blockquote><dtrn>• that earring</dtrn></blockquote><k>sei kuṇḍe</k> |
|
<blockquote><dtrn>• in that lake</dtrn></blockquote><k>sei kāle</k> |
|
<blockquote><dtrn>• at that time</dtrn></blockquote><k>sei kālidāsa</k> |
|
<blockquote><dtrn>• that Kālidāsa</dtrn></blockquote><k>sei kāya</k> |
|
<blockquote><dtrn>• that body</dtrn></blockquote><k>sei kāṇa</k> |
|
<blockquote><dtrn>• those ears</dtrn></blockquote><k>sei kṛpā</k> |
|
<blockquote><dtrn>• that favor |
|
• that mercy</dtrn></blockquote><k>sei kṛṣṇa</k> |
|
<blockquote><dtrn>• that Kṛṣṇa Deity |
|
• that Kṛṣṇa |
|
• that Lord Kṛṣṇa |
|
• that original Kṛṣṇa |
|
• that very Lord Kṛṣṇa |
|
• the same Supreme Personality of Godhead, Kṛṣṇa</dtrn></blockquote><k>sei kṛṣṇe</k> |
|
<blockquote><dtrn>• unto that Kṛṣṇa</dtrn></blockquote><k>sei kṣaṇe</k> |
|
<blockquote><dtrn>• at that very moment |
|
• immediately |
|
• that very second</dtrn></blockquote><k>sei kṣetre</k> |
|
<blockquote><dtrn>• in that holy place</dtrn></blockquote><k>sei laghu-vipra</k> |
|
<blockquote><dtrn>• the junior <i>brāhmaṇa</i></dtrn></blockquote><k>sei likhi</k> |
|
<blockquote><dtrn>• I write that</dtrn></blockquote><k>sei loka</k> |
|
<blockquote><dtrn>• that person |
|
• those persons</dtrn></blockquote><k>sei līlā</k> |
|
<blockquote><dtrn>• that pastime |
|
• the same pastime |
|
• those pastimes</dtrn></blockquote><k>sei madhu</k> |
|
<blockquote><dtrn>• that ambrosia</dtrn></blockquote><k>sei mahā-jane</k> |
|
<blockquote><dtrn>• to such a great personality</dtrn></blockquote><k>sei manuṣya</k> |
|
<blockquote><dtrn>• that messenger</dtrn></blockquote><k>sei manuṣyere</k> |
|
<blockquote><dtrn>• unto that person who brought the message</dtrn></blockquote><k>sei mata sāra</k> |
|
<blockquote><dtrn>• that explanation is actually the essence of Vedic knowledge</dtrn></blockquote><k>sei mleccha</k> |
|
<blockquote><dtrn>• of that Muslim <i>caudhurī</i></dtrn></blockquote><k>sei mleccha-madhye</k> |
|
<blockquote><dtrn>• among those Muslims</dtrn></blockquote><k>sei mlecchera</k> |
|
<blockquote><dtrn>• of that Muslim</dtrn></blockquote><k>sei mukhe</k> |
|
<blockquote><dtrn>• in that very mouth</dtrn></blockquote><k>sei mukti</k> |
|
<blockquote><dtrn>• that liberation</dtrn></blockquote><k>sei murāri-gupta</k> |
|
<blockquote><dtrn>• that Murāri Gupta</dtrn></blockquote><k>sei mālajāṭhyā daṇḍa pāṭa</k> |
|
<blockquote><dtrn>• the place called Mālajāṭhyā Daṇḍapāṭa</dtrn></blockquote><k>sei mālā</k> |
|
<blockquote><dtrn>• that garland</dtrn></blockquote><k>sei māne</k> |
|
<blockquote><dtrn>• he recognizes |
|
• he understands</dtrn></blockquote><k>sei māyā</k> |
|
<blockquote><dtrn>• that material energy</dtrn></blockquote><k>sei mūrti</k> |
|
<blockquote><dtrn>• exactly that same form</dtrn></blockquote><k>sei nanda-suta</k> |
|
<blockquote><dtrn>• the same son of Nanda Mahārāja</dtrn></blockquote><k>sei naukā caḍi’</k> |
|
<blockquote><dtrn>• boarding the same boat</dtrn></blockquote><k>sei nava saṅgama</k> |
|
<blockquote><dtrn>• We are meeting in the same new spirit as in the beginning</dtrn></blockquote><k>sei netre</k> |
|
<blockquote><dtrn>• in his eyes</dtrn></blockquote><k>sei nityānanda-rāma</k> |
|
<blockquote><dtrn>• that person is known as Balarāma or Nityānanda</dtrn></blockquote><k>sei nāma</k> |
|
<blockquote><dtrn>• that holy name |
|
• that name</dtrn></blockquote><k>sei nāme</k> |
|
<blockquote><dtrn>• by that name</dtrn></blockquote><k>sei nārī</k> |
|
<blockquote><dtrn>• that woman</dtrn></blockquote><k>sei nārī-gaṇe</k> |
|
<blockquote><dtrn>• unto these women</dtrn></blockquote><k>sei pada</k> |
|
<blockquote><dtrn>• that special line |
|
• that verse</dtrn></blockquote><k>sei padma-nāle</k> |
|
<blockquote><dtrn>• within the stem of that lotus flower |
|
• within the stem of that lotus</dtrn></blockquote><k>sei padme</k> |
|
<blockquote><dtrn>• on that lotus flower |
|
• on that lotus</dtrn></blockquote><k>sei parama-pramāṇe</k> |
|
<blockquote><dtrn>• that is the foremost proof</dtrn></blockquote><k>sei pathe</k> |
|
<blockquote><dtrn>• by that way |
|
• on that path |
|
• that way</dtrn></blockquote><k>sei pati</k> |
|
<blockquote><dtrn>• that husband</dtrn></blockquote><k>sei patra</k> |
|
<blockquote><dtrn>• those leaves</dtrn></blockquote><k>sei patre</k> |
|
<blockquote><dtrn>• on that palm leaf</dtrn></blockquote><k>sei patrī</k> |
|
<blockquote><dtrn>• that letter</dtrn></blockquote><k>sei patrīra</k> |
|
<blockquote><dtrn>• of that note</dtrn></blockquote><k>sei phala pāya</k> |
|
<blockquote><dtrn>• one gets the same achievement</dtrn></blockquote><k>sei phena</k> |
|
<blockquote><dtrn>• that foam</dtrn></blockquote><k>sei prabhu</k> |
|
<blockquote><dtrn>• that Personality of Godhead</dtrn></blockquote><k>sei prasāda-anna</k> |
|
<blockquote><dtrn>• those remnants of food</dtrn></blockquote><k>sei prema</k> |
|
<blockquote><dtrn>• that love</dtrn></blockquote><k>sei prema-aṅkurera</k> |
|
<blockquote><dtrn>• of that seed of ecstatic love for Kṛṣṇa</dtrn></blockquote><k>sei preme</k> |
|
<blockquote><dtrn>• by that love of Godhead</dtrn></blockquote><k>sei premā</k> |
|
<blockquote><dtrn>• that love of Godhead |
|
• that love</dtrn></blockquote><k>sei puruṣa</k> |
|
<blockquote><dtrn>• that Personality of Godhead, Mahā-Viṣṇu |
|
• that Supreme Personality of Godhead |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>sei puruṣera</k> |
|
<blockquote><dtrn>• of that Supreme Personality of Godhead</dtrn></blockquote><k>sei puṅthi</k> |
|
<blockquote><dtrn>• that scripture</dtrn></blockquote><k>sei puṇye</k> |
|
<blockquote><dtrn>• by those pious activities</dtrn></blockquote><k>sei pāda-padma</k> |
|
<blockquote><dtrn>• those lotus feet</dtrn></blockquote><k>sei pānī-lakṣye</k> |
|
<blockquote><dtrn>• on account of this water</dtrn></blockquote><k>sei pāpa ha-ite</k> |
|
<blockquote><dtrn>• from those sinful activities</dtrn></blockquote><k>sei pāpe</k> |
|
<blockquote><dtrn>• on account of that sinful activity</dtrn></blockquote><k>sei pātra</k> |
|
<blockquote><dtrn>• that leaf plate</dtrn></blockquote><k>sei pāya</k> |
|
<blockquote><dtrn>• he gets |
|
• he got</dtrn></blockquote><k>sei pāṭhāna</k> |
|
<blockquote><dtrn>• the Pāṭhāna soldiers</dtrn></blockquote><k>sei pūjya</k> |
|
<blockquote><dtrn>• he is worshipable</dtrn></blockquote><k>sei ramā</k> |
|
<blockquote><dtrn>• that goddess of fortune</dtrn></blockquote><k>sei rasa</k> |
|
<blockquote><dtrn>• those same transcendental mellows</dtrn></blockquote><k>sei raṅge</k> |
|
<blockquote><dtrn>• in those pastimes |
|
• that pastime</dtrn></blockquote><k>sei rāja-putrera</k> |
|
<blockquote><dtrn>• of that prince</dtrn></blockquote><k>sei rājā</k> |
|
<blockquote><dtrn>• that King (Mahārāja Puruṣottama-deva)</dtrn></blockquote><k>sei rātre</k> |
|
<blockquote><dtrn>• on that night |
|
• that night</dtrn></blockquote><k>sei rātri</k> |
|
<blockquote><dtrn>• that night</dtrn></blockquote><k>sei rātrye</k> |
|
<blockquote><dtrn>• on that night</dtrn></blockquote><k>sei rāṇī</k> |
|
<blockquote><dtrn>• the Queen</dtrn></blockquote><k>sei rūpe</k> |
|
<blockquote><dtrn>• in that way</dtrn></blockquote><k>sei saba</k> |
|
<blockquote><dtrn>• all of them |
|
• all such persons |
|
• all these |
|
• all this |
|
• all those</dtrn></blockquote><k>sei saba guṇa</k> |
|
<blockquote><dtrn>• all those transcendental qualities</dtrn></blockquote><k>sei saba loka</k> |
|
<blockquote><dtrn>• all those people |
|
• all those persons</dtrn></blockquote><k>sei saba loke</k> |
|
<blockquote><dtrn>• unto all those persons</dtrn></blockquote><k>sei sabera</k> |
|
<blockquote><dtrn>• of all those worshipers of different demigods</dtrn></blockquote><k>sei sahi</k> |
|
<blockquote><dtrn>• I tolerate that</dtrn></blockquote><k>sei sarovare giyā</k> |
|
<blockquote><dtrn>• going to that lake where the clusters of lotus flowers exist</dtrn></blockquote><k>sei sarva-vedera</k> |
|
<blockquote><dtrn>• that is the essence of all Vedic literature</dtrn></blockquote><k>sei satya</k> |
|
<blockquote><dtrn>• that is right</dtrn></blockquote><k>sei satī</k> |
|
<blockquote><dtrn>• that chaste wife</dtrn></blockquote><k>sei se</k> |
|
<blockquote><dtrn>• such person |
|
• that indeed |
|
• that person only |
|
• that |
|
• whoever</dtrn></blockquote><k>sei sei</k> |
|
<blockquote><dtrn>• in that particular |
|
• that respective |
|
• that |
|
• under different divisions |
|
• whoever</dtrn></blockquote><k>sei sei bhāve</k> |
|
<blockquote><dtrn>• in that particular emotion |
|
• in those ecstatic emotions</dtrn></blockquote><k>sei sei haya</k> |
|
<blockquote><dtrn>• They are</dtrn></blockquote><k>sei sei loka</k> |
|
<blockquote><dtrn>• those persons</dtrn></blockquote><k>sei sei sevanera</k> |
|
<blockquote><dtrn>• the service of <i>śānta-rasa</i>, <i>dāsya-rasa</i> and <i>sakhya-rasa</i></dtrn></blockquote><k>sei sei sthāne</k> |
|
<blockquote><dtrn>• in those places</dtrn></blockquote><k>sei sei svabhāve</k> |
|
<blockquote><dtrn>• in those transcendental qualities</dtrn></blockquote><k>sei siddha haya</k> |
|
<blockquote><dtrn>• that is perfectly done</dtrn></blockquote><k>sei skandhe</k> |
|
<blockquote><dtrn>• on that branch</dtrn></blockquote><k>sei sthala</k> |
|
<blockquote><dtrn>• that place</dtrn></blockquote><k>sei sthale</k> |
|
<blockquote><dtrn>• in that place</dtrn></blockquote><k>sei sthāna</k> |
|
<blockquote><dtrn>• that place</dtrn></blockquote><k>sei sthāne</k> |
|
<blockquote><dtrn>• at that place |
|
• in that garden |
|
• in that very place</dtrn></blockquote><k>sei sudhā</k> |
|
<blockquote><dtrn>• that nectar</dtrn></blockquote><k>sei sukha</k> |
|
<blockquote><dtrn>• that happiness</dtrn></blockquote><k>sei sukhe</k> |
|
<blockquote><dtrn>• in such happiness</dtrn></blockquote><k>sei svapna</k> |
|
<blockquote><dtrn>• that dream</dtrn></blockquote><k>sei svārājya-lakṣmī</k> |
|
<blockquote><dtrn>• that personal opulence</dtrn></blockquote><k>sei sāta mohara</k> |
|
<blockquote><dtrn>• these seven gold coins</dtrn></blockquote><k>sei sūtra</k> |
|
<blockquote><dtrn>• that synopsis</dtrn></blockquote><k>sei ta</k> |
|
<blockquote><dtrn>• that indeed</dtrn></blockquote><k>sei ta brāhmaṇa</k> |
|
<blockquote><dtrn>• indeed that <i>brāhmaṇa</i></dtrn></blockquote><k>sei ta kukkure</k> |
|
<blockquote><dtrn>• that very same dog</dtrn></blockquote><k>sei tarjā</k> |
|
<blockquote><dtrn>• that competition of poetry between two parties</dtrn></blockquote><k>sei tattva sāra</k> |
|
<blockquote><dtrn>• that is the essence of all spiritual knowledge</dtrn></blockquote><k>sei ta’</k> |
|
<blockquote><dtrn>• He certainly |
|
• he certainly |
|
• such a person |
|
• such persons |
|
• that certainly |
|
• that</dtrn></blockquote><k>sei ta’ kariba</k> |
|
<blockquote><dtrn>• that I shall do</dtrn></blockquote><k>sei ta’ kumāra</k> |
|
<blockquote><dtrn>• that son</dtrn></blockquote><k>sei ta’ mādhurya-sāra</k> |
|
<blockquote><dtrn>• that is the quintessence of sweetness</dtrn></blockquote><k>sei ta’ niścaya</k> |
|
<blockquote><dtrn>• it is a fact</dtrn></blockquote><k>sei ta’ pramāṇa</k> |
|
<blockquote><dtrn>• that is evidence</dtrn></blockquote><k>sei ta’ vaiṣṇava</k> |
|
<blockquote><dtrn>• he is a Vaiṣṇava</dtrn></blockquote><k>sei ta’ ākhyāna</k> |
|
<blockquote><dtrn>• that narration</dtrn></blockquote><k>sei tina</k> |
|
<blockquote><dtrn>• those three</dtrn></blockquote><k>sei tumi</k> |
|
<blockquote><dtrn>• You are the same Kṛṣṇa</dtrn></blockquote><k>sei tūli</k> |
|
<blockquote><dtrn>• that quilt</dtrn></blockquote><k>sei upāsaka</k> |
|
<blockquote><dtrn>• those devotees</dtrn></blockquote><k>sei vacana śuna</k> |
|
<blockquote><dtrn>• please hear those statements</dtrn></blockquote><k>sei vane</k> |
|
<blockquote><dtrn>• in that forest</dtrn></blockquote><k>sei vanyā</k> |
|
<blockquote><dtrn>• that inundation</dtrn></blockquote><k>sei vapu</k> |
|
<blockquote><dtrn>• that body |
|
• that form</dtrn></blockquote><k>sei vastra</k> |
|
<blockquote><dtrn>• that new dress</dtrn></blockquote><k>sei veśyā</k> |
|
<blockquote><dtrn>• that prostitute</dtrn></blockquote><k>sei vibhinna-aṁśa</k> |
|
<blockquote><dtrn>• that separated part and parcel of Kṛṣṇa</dtrn></blockquote><k>sei vidhi-dharma</k> |
|
<blockquote><dtrn>• that is a regulative principle</dtrn></blockquote><k>sei vipra</k> |
|
<blockquote><dtrn>• that <i>brāhmaṇa</i> |
|
• the elderly <i>brāhmaṇa</i> |
|
• the other <i>brāhmaṇa</i> |
|
• the Sanoḍiyā <i>brāhmaṇa</i> |
|
• the young <i>brāhmaṇa</i></dtrn></blockquote><k>sei vipra-ghare</k> |
|
<blockquote><dtrn>• in the home of a <i>brāhmaṇa</i> |
|
• in the house of the Sanoḍiyā <i>brāhmaṇa</i></dtrn></blockquote><k>sei vipre</k> |
|
<blockquote><dtrn>• that <i>brāhmaṇa</i> |
|
• this <i>brāhmaṇa</i> |
|
• to the Sanoḍiyā <i>brāhmaṇa</i> |
|
• unto that <i>brāhmaṇa</i> who was their servant |
|
• unto that <i>brāhmaṇa</i></dtrn></blockquote><k>sei vyañjana</k> |
|
<blockquote><dtrn>• that half-finished vegetable</dtrn></blockquote><k>sei vyañjana kari’</k> |
|
<blockquote><dtrn>• preparing those vegetables</dtrn></blockquote><k>sei vyādha-sthāne</k> |
|
<blockquote><dtrn>• to the place of that hunter</dtrn></blockquote><k>sei vākya</k> |
|
<blockquote><dtrn>• that statement</dtrn></blockquote><k>sei vṛkṣa</k> |
|
<blockquote><dtrn>• that tamarind tree</dtrn></blockquote><k>sei vṛkṣa-mūle</k> |
|
<blockquote><dtrn>• under that tree</dtrn></blockquote><k>sei vṛndāvana</k> |
|
<blockquote><dtrn>• that Vṛndāvana</dtrn></blockquote><k>sei vṛndāvane</k> |
|
<blockquote><dtrn>• in that Vṛndāvana</dtrn></blockquote><k>sei yavana</k> |
|
<blockquote><dtrn>• that Muslim governor</dtrn></blockquote><k>sei ācariba</k> |
|
<blockquote><dtrn>• I shall behave in that way</dtrn></blockquote><k>sei ājñā</k> |
|
<blockquote><dtrn>• that order</dtrn></blockquote><k>sei ākṛti</k> |
|
<blockquote><dtrn>• that feature</dtrn></blockquote><k>sei āma</k> |
|
<blockquote><dtrn>• that mucus</dtrn></blockquote><k>sei āmi</k> |
|
<blockquote><dtrn>• I am the same Rādhārāṇī</dtrn></blockquote><k>sei āsane</k> |
|
<blockquote><dtrn>• on that seat</dtrn></blockquote><k>sei ātmārāma</k> |
|
<blockquote><dtrn>• that <i>ātmārāma</i></dtrn></blockquote><k>sei āśe</k> |
|
<blockquote><dtrn>• by that hope |
|
• with that hope</dtrn></blockquote><k>sei śabde</k> |
|
<blockquote><dtrn>• by hearing that sound</dtrn></blockquote><k>sei śakti</k> |
|
<blockquote><dtrn>• that potency</dtrn></blockquote><k>sei śarīre</k> |
|
<blockquote><dtrn>• in that body of Kṛṣṇa</dtrn></blockquote><k>sei śilā</k> |
|
<blockquote><dtrn>• that stone</dtrn></blockquote><k>sei śire dhari</k> |
|
<blockquote><dtrn>• I accept that</dtrn></blockquote><k>sei śloka</k> |
|
<blockquote><dtrn>• that particular verse |
|
• that verse |
|
• this verse |
|
• those verses</dtrn></blockquote><k>sei śloka-artha</k> |
|
<blockquote><dtrn>• the meaning of that verse</dtrn></blockquote><k>sei śloka-aṣṭakera</k> |
|
<blockquote><dtrn>• of the same eight verses</dtrn></blockquote><k>sei śloke</k> |
|
<blockquote><dtrn>• in that same verse |
|
• in that verse</dtrn></blockquote><k>sei ślokera</k> |
|
<blockquote><dtrn>• of that verse</dtrn></blockquote><k>sei śāstre</k> |
|
<blockquote><dtrn>• in the scripture (the Koran)</dtrn></blockquote><k>sei ṛk</k> |
|
<blockquote><dtrn>• those same Vedic <i>mantras</i></dtrn></blockquote><k>sei ṭhākura</k> |
|
<blockquote><dtrn>• that master</dtrn></blockquote><k>sei ṭhāña</k> |
|
<blockquote><dtrn>• in the same place</dtrn></blockquote><k>sei ṭhāñi</k> |
|
<blockquote><dtrn>• in that place |
|
• to Sanātana Gosvāmī</dtrn></blockquote><k>sei-bhāve</k> |
|
<blockquote><dtrn>• in that transcendental emotion</dtrn></blockquote><k>sei-dina</k> |
|
<blockquote><dtrn>• on that very day |
|
• that day</dtrn></blockquote><k>sei-dvārā</k> |
|
<blockquote><dtrn>• by that</dtrn></blockquote><k>sei-guṇa</k> |
|
<blockquote><dtrn>• that quality</dtrn></blockquote><k>sei-jana</k> |
|
<blockquote><dtrn>• that person</dtrn></blockquote><k>sei-khāne</k> |
|
<blockquote><dtrn>• on that spot</dtrn></blockquote><k>sei-kāle</k> |
|
<blockquote><dtrn>• at that moment |
|
• at that time |
|
• at the same time</dtrn></blockquote><k>sei-kṣaṇe</k> |
|
<blockquote><dtrn>• at that moment |
|
• at that time |
|
• immediately thereupon |
|
• immediately</dtrn></blockquote><k>sei-mata</k> |
|
<blockquote><dtrn>• exactly like that |
|
• in that way |
|
• similarly</dtrn></blockquote><k>sei-pathe</k> |
|
<blockquote><dtrn>• by that path |
|
• on the path |
|
• on the very path</dtrn></blockquote><k>sei-rūpa</k> |
|
<blockquote><dtrn>• that supernatural beauty</dtrn></blockquote><k>sei-rūpe</k> |
|
<blockquote><dtrn>• in that form</dtrn></blockquote><k>sei-saba</k> |
|
<blockquote><dtrn>• all of those |
|
• all those</dtrn></blockquote><k>sei-saṅge</k> |
|
<blockquote><dtrn>• with them</dtrn></blockquote><k>sei-sthāne</k> |
|
<blockquote><dtrn>• that place</dtrn></blockquote><k>sei-vākye</k> |
|
<blockquote><dtrn>• by those words</dtrn></blockquote><k>sei-śabde</k> |
|
<blockquote><dtrn>• by those words |
|
• in those words</dtrn></blockquote><k>seita</k> |
|
<blockquote><dtrn>• he |
|
• indeed that |
|
• that |
|
• they</dtrn></blockquote><k>seita brāhmaṇa</k> |
|
<blockquote><dtrn>• that Sanoḍiyā <i>brāhmaṇa</i></dtrn></blockquote><k>seita kariba</k> |
|
<blockquote><dtrn>• must act accordingly</dtrn></blockquote><k>seita’ kariha</k> |
|
<blockquote><dtrn>• do that</dtrn></blockquote><k>seka-jala</k> |
|
<blockquote><dtrn>• sprinkling water</dtrn></blockquote><k>seke</k> |
|
<blockquote><dtrn>• throw</dtrn></blockquote><k>sena</k> |
|
<blockquote><dtrn>• Śivānanda Sena</dtrn></blockquote><k>sena kahe</k> |
|
<blockquote><dtrn>• Śivānanda Sena replied</dtrn></blockquote><k>sena śivānanda</k> |
|
<blockquote><dtrn>• Śivānanda Sena</dtrn></blockquote><k>sena śrīkānta</k> |
|
<blockquote><dtrn>• Śrīkānta Sena</dtrn></blockquote><k>senā-pati</k> |
|
<blockquote><dtrn>• as commanders in chief |
|
• captains</dtrn></blockquote><k>setu-bandhe</k> |
|
<blockquote><dtrn>• at Cape Comorin</dtrn></blockquote><k>setubandha</k> |
|
<blockquote><dtrn>• and from Cape Comorin |
|
• Cape Comorin |
|
• the extreme southern point of India |
|
• the place where Lord Rāmacandra constructed His bridge</dtrn></blockquote><k>setubandha haite</k> |
|
<blockquote><dtrn>• from Rāmeśvara</dtrn></blockquote><k>setubandhe</k> |
|
<blockquote><dtrn>• to the southernmost part of India</dtrn></blockquote><k>setubandhe āsi’</k> |
|
<blockquote><dtrn>• coming to Setubandha</dtrn></blockquote><k>seva-ānanda</k> |
|
<blockquote><dtrn>• the joy of service</dtrn></blockquote><k>sevadhiḥ</k> |
|
<blockquote><dtrn>• a treasure</dtrn></blockquote><k>sevaka</k> |
|
<blockquote><dtrn>• a servant |
|
• different servants |
|
• one servant |
|
• servant |
|
• servants |
|
• servitor |
|
• servitors |
|
• the priest or servant |
|
• the priest |
|
• the priestly servants of the Lord |
|
• the priests |
|
• the servant |
|
• the servants</dtrn></blockquote><k>sevaka bale</k> |
|
<blockquote><dtrn>• the servant said</dtrn></blockquote><k>sevaka kahe</k> |
|
<blockquote><dtrn>• the servant of Nityānanda Prabhu said</dtrn></blockquote><k>sevaka kahila</k> |
|
<blockquote><dtrn>• the servant informed</dtrn></blockquote><k>sevaka kahilā</k> |
|
<blockquote><dtrn>• the servant informed</dtrn></blockquote><k>sevaka sane</k> |
|
<blockquote><dtrn>• with the priests of the temple</dtrn></blockquote><k>sevaka tomāra</k> |
|
<blockquote><dtrn>• your servant |
|
• Your servants</dtrn></blockquote><k>sevaka-anucara</k> |
|
<blockquote><dtrn>• servants of the servants</dtrn></blockquote><k>sevaka-gaṇa</k> |
|
<blockquote><dtrn>• the personal servants |
|
• the servants of Lord Jagannātha |
|
• the servants</dtrn></blockquote><k>sevaka-gaṇe</k> |
|
<blockquote><dtrn>• all the priests |
|
• all the servants |
|
• to the servitors</dtrn></blockquote><k>sevaka-prabhu</k> |
|
<blockquote><dtrn>• the servant and the master</dtrn></blockquote><k>sevaka-prabhāva</k> |
|
<blockquote><dtrn>• the power of the servant</dtrn></blockquote><k>sevaka-ādi-gaṇa</k> |
|
<blockquote><dtrn>• servants and friends</dtrn></blockquote><k>sevaka-āṅcale</k> |
|
<blockquote><dtrn>• in the pocket of the servant</dtrn></blockquote><k>sevake</k> |
|
<blockquote><dtrn>• from the servant |
|
• to the servant |
|
• unto the servant</dtrn></blockquote><k>sevakera</k> |
|
<blockquote><dtrn>• of the servants |
|
• of the servitor</dtrn></blockquote><k>sevakera pracāra</k> |
|
<blockquote><dtrn>• traffic of the servants</dtrn></blockquote><k>sevakera prāṇa-daṇḍa</k> |
|
<blockquote><dtrn>• to condemn a servant to death</dtrn></blockquote><k>sevana</k> |
|
<blockquote><dtrn>• rendering service |
|
• service |
|
• services |
|
• serving |
|
• worship |
|
• worshiping</dtrn></blockquote><k>sevana kare</k> |
|
<blockquote><dtrn>• she worshiped</dtrn></blockquote><k>sevana-vrata</k> |
|
<blockquote><dtrn>• decision to serve</dtrn></blockquote><k>sevanam</k> |
|
<blockquote><dtrn>• devotional service |
|
• service |
|
• the service to satisfy the senses</dtrn></blockquote><k>sevane</k> |
|
<blockquote><dtrn>• in service |
|
• service</dtrn></blockquote><k>sevayā</k> |
|
<blockquote><dtrn>• by service</dtrn></blockquote><k>seve</k> |
|
<blockquote><dtrn>• serve |
|
• used to worship |
|
• worships</dtrn></blockquote><k>sevena</k> |
|
<blockquote><dtrn>• renders service |
|
• worships</dtrn></blockquote><k>sevi āmi nārāyaṇa</k> |
|
<blockquote><dtrn>• I always worship Lord Nārāyaṇa</dtrn></blockquote><k>seviha</k> |
|
<blockquote><dtrn>• render service</dtrn></blockquote><k>sevilena</k> |
|
<blockquote><dtrn>• served</dtrn></blockquote><k>sevilā</k> |
|
<blockquote><dtrn>• served</dtrn></blockquote><k>sevoṅ</k> |
|
<blockquote><dtrn>• let me serve</dtrn></blockquote><k>sevya</k> |
|
<blockquote><dtrn>• worshipable</dtrn></blockquote><k>sevya-bhagavān</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead is worshipable</dtrn></blockquote><k>sevya-buddhi āropiyā</k> |
|
<blockquote><dtrn>• considering worshipable</dtrn></blockquote><k>sevya-sevaka-bhāva</k> |
|
<blockquote><dtrn>• the Kṛṣṇa conscious attitude that the Lord is the master and the living entity is His servant</dtrn></blockquote><k>sevyamāna</k> |
|
<blockquote><dtrn>• is worshipable</dtrn></blockquote><k>sevyamānam</k> |
|
<blockquote><dtrn>• being served</dtrn></blockquote><k>sevyamānau</k> |
|
<blockquote><dtrn>• being served</dtrn></blockquote><k>sevā</k> |
|
<blockquote><dtrn>• and service |
|
• in devotional service |
|
• of service |
|
• process of service |
|
• service |
|
• services |
|
• the service |
|
• with the service |
|
• worship</dtrn></blockquote><k>sevā atiśaya</k> |
|
<blockquote><dtrn>• an improved rendering of service</dtrn></blockquote><k>sevā chāḍibe</k> |
|
<blockquote><dtrn>• you will give up the service</dtrn></blockquote><k>sevā chāḍiyāche</k> |
|
<blockquote><dtrn>• he has left that service</dtrn></blockquote><k>sevā kailā</k> |
|
<blockquote><dtrn>• rendered service</dtrn></blockquote><k>sevā kara</k> |
|
<blockquote><dtrn>• just be engaged in service</dtrn></blockquote><k>sevā kare</k> |
|
<blockquote><dtrn>• render service |
|
• renders service |
|
• serves |
|
• worship</dtrn></blockquote><k>sevā karite lāgilā</k> |
|
<blockquote><dtrn>• began to worship</dtrn></blockquote><k>sevā kari’</k> |
|
<blockquote><dtrn>• rendering service |
|
• serving</dtrn></blockquote><k>sevā lāgi’</k> |
|
<blockquote><dtrn>• for the matter of service</dtrn></blockquote><k>sevā nā kariha</k> |
|
<blockquote><dtrn>• please do not serve</dtrn></blockquote><k>sevā sāri’</k> |
|
<blockquote><dtrn>• after finishing their service</dtrn></blockquote><k>sevā-amṛta</k> |
|
<blockquote><dtrn>• of the nectar of service</dtrn></blockquote><k>sevā-anurakta</k> |
|
<blockquote><dtrn>• engaged in the service</dtrn></blockquote><k>sevā-aparādha-khaṇḍana</k> |
|
<blockquote><dtrn>• rejecting offenses in worshiping the Deity</dtrn></blockquote><k>sevā-dvāra</k> |
|
<blockquote><dtrn>• a means of rendering service to the Lord</dtrn></blockquote><k>sevā-kārya</k> |
|
<blockquote><dtrn>• activities in devotion</dtrn></blockquote><k>sevā-madhye</k> |
|
<blockquote><dtrn>• in rendering service</dtrn></blockquote><k>sevā-sukha</k> |
|
<blockquote><dtrn>• the happiness of service</dtrn></blockquote><k>sevā-sukha-rasa</k> |
|
<blockquote><dtrn>• the mellow of devotional service</dtrn></blockquote><k>sevā-unmukhe</k> |
|
<blockquote><dtrn>• to one engaged in His service</dtrn></blockquote><k>sevā-yogya nahi</k> |
|
<blockquote><dtrn>• I am not fit to render service</dtrn></blockquote><k>sevā-ājñā</k> |
|
<blockquote><dtrn>• order for service</dtrn></blockquote><k>sevā-ānanda</k> |
|
<blockquote><dtrn>• of pleasure from rendering service unto Him</dtrn></blockquote><k>sevām</k> |
|
<blockquote><dtrn>• service</dtrn></blockquote><k>sevāra</k> |
|
<blockquote><dtrn>• of the service |
|
• of the worship |
|
• of worship |
|
• to serve him</dtrn></blockquote><k>sevāra kāraṇa</k> |
|
<blockquote><dtrn>• for the purpose of service</dtrn></blockquote><k>sevāra nirbandha</k> |
|
<blockquote><dtrn>• the arrangements for executing the daily routine of the worship of the Lord</dtrn></blockquote><k>sevāya</k> |
|
<blockquote><dtrn>• by the service |
|
• in the service</dtrn></blockquote><k>sevāya rahibā</k> |
|
<blockquote><dtrn>• should remain engaged in His service</dtrn></blockquote><k>seyā-kulera kāṅṭā</k> |
|
<blockquote><dtrn>• it is like the thorn of the <i>seyā</i> berry tree</dtrn></blockquote><k>seṅoti</k> |
|
<blockquote><dtrn>• a sweetmeat made of a kind of fragrant flower</dtrn></blockquote><k>siddha</k> |
|
<blockquote><dtrn>• accepted |
|
• complete |
|
• mystic <i>yogī</i> |
|
• mystic |
|
• perfect |
|
• perfected |
|
• rejuvenated |
|
• successful |
|
• the inhabitants of Siddhaloka</dtrn></blockquote><k>siddha haya</k> |
|
<blockquote><dtrn>• has been prepared</dtrn></blockquote><k>siddha-arthān</k> |
|
<blockquote><dtrn>• all the objects of perfection</dtrn></blockquote><k>siddha-auṣadhīnām</k> |
|
<blockquote><dtrn>• which is like perfect herbs that can control snakes</dtrn></blockquote><k>siddha-deha</k> |
|
<blockquote><dtrn>• eternal body or self-realized position |
|
• spiritual body</dtrn></blockquote><k>siddha-deha pāñā</k> |
|
<blockquote><dtrn>• obtaining a spiritual body</dtrn></blockquote><k>siddha-deha tumi</k> |
|
<blockquote><dtrn>• you are already liberated</dtrn></blockquote><k>siddha-dehe</k> |
|
<blockquote><dtrn>• in the perfected stage</dtrn></blockquote><k>siddha-lokaḥ</k> |
|
<blockquote><dtrn>• Siddhaloka, or impersonal Brahman</dtrn></blockquote><k>siddha-mantra-japa</k> |
|
<blockquote><dtrn>• chanting of a perfect <i>mantra</i></dtrn></blockquote><k>siddha-mantrā</k> |
|
<blockquote><dtrn>• perfected in chanting <i>mantras</i></dtrn></blockquote><k>siddha-puruṣa</k> |
|
<blockquote><dtrn>• liberated persons</dtrn></blockquote><k>siddha-rūpeṇa</k> |
|
<blockquote><dtrn>• with a body suitable for eternal, self-realized service</dtrn></blockquote><k>siddha-vaṭa</k> |
|
<blockquote><dtrn>• to the place known as Siddhavaṭa</dtrn></blockquote><k>siddhavaṭa</k> |
|
<blockquote><dtrn>• to Siddhavaṭa</dtrn></blockquote><k>siddhi</k> |
|
<blockquote><dtrn>• mystic power |
|
• of achieving mystic power |
|
• of perfection in yogic performance |
|
• of perfection |
|
• perfection |
|
• success |
|
• the perfection of doing something |
|
• the perfection of mystic <i>yoga</i> |
|
• the perfection |
|
• the yogic perfections</dtrn></blockquote><k>siddhi-daḥ</k> |
|
<blockquote><dtrn>• bestowing perfection</dtrn></blockquote><k>siddhi-prāpti</k> |
|
<blockquote><dtrn>• attainment of perfection |
|
• passing away</dtrn></blockquote><k>siddhi-prāpti-kāle</k> |
|
<blockquote><dtrn>• at the time of his departure from this mortal world to achieve the highest perfection of life</dtrn></blockquote><k>siddhi-vraja</k> |
|
<blockquote><dtrn>• of the groups of material perfections of the <i>yogīs</i> (<i>aṇimā</i>, <i>laghimā</i>, <i>prāpti</i> and so on)</dtrn></blockquote><k>siddhānta</k> |
|
<blockquote><dtrn>• conclusion |
|
• conclusions |
|
• conclusive statements |
|
• of conclusion |
|
• of conclusions |
|
• the ultimate conclusions |
|
• transcendental conclusions</dtrn></blockquote><k>siddhānta phirāiyā</k> |
|
<blockquote><dtrn>• turning the whole conversation</dtrn></blockquote><k>siddhānta śikhāilā</k> |
|
<blockquote><dtrn>• You have taught the topmost conclusions in detail</dtrn></blockquote><k>siddhānta-amṛta-sindhu</k> |
|
<blockquote><dtrn>• the ocean of the ambrosia of conclusive truth</dtrn></blockquote><k>siddhānta-samudra-taraṅga</k> |
|
<blockquote><dtrn>• the waves of the ocean of devotional service</dtrn></blockquote><k>siddhānta-saṅga</k> |
|
<blockquote><dtrn>• acceptance of the conclusion</dtrn></blockquote><k>siddhānta-sāra</k> |
|
<blockquote><dtrn>• mature understanding</dtrn></blockquote><k>siddhānta-vicāra</k> |
|
<blockquote><dtrn>• consideration of logical conclusions</dtrn></blockquote><k>siddhānta-virodha</k> |
|
<blockquote><dtrn>• against the principles of the <i>bhakti</i> cult</dtrn></blockquote><k>siddhānta-viruddha</k> |
|
<blockquote><dtrn>• against the conclusive understanding</dtrn></blockquote><k>siddhānta-śāstra</k> |
|
<blockquote><dtrn>• conclusive scripture</dtrn></blockquote><k>siddhāntataḥ</k> |
|
<blockquote><dtrn>• in reality</dtrn></blockquote><k>siddhānte</k> |
|
<blockquote><dtrn>• by the conclusions |
|
• by transcendental conclusions |
|
• conclusive statements |
|
• in conclusion |
|
• with the conclusions</dtrn></blockquote><k>siddhāntera</k> |
|
<blockquote><dtrn>• conclusive |
|
• of conclusions |
|
• of the conclusion</dtrn></blockquote><k>siddhāntera khani</k> |
|
<blockquote><dtrn>• a mine of conclusive statements</dtrn></blockquote><k>siddhāntera sāra</k> |
|
<blockquote><dtrn>• essences of ultimate realization</dtrn></blockquote><k>siddhānām</k> |
|
<blockquote><dtrn>• of persons who have achieved perfection</dtrn></blockquote><k>siddhārtha-saṁhitā</k> |
|
<blockquote><dtrn>• the revealed scripture named the <i>Siddhārtha-saṁhitā</i></dtrn></blockquote><k>siddhāḥ</k> |
|
<blockquote><dtrn>• the spiritually perfect</dtrn></blockquote><k>sidhyati</k> |
|
<blockquote><dtrn>• becomes fulfilled</dtrn></blockquote><k>sijera bāḍi</k> |
|
<blockquote><dtrn>• thorny hedges</dtrn></blockquote><k>sikdāra-pāśa</k> |
|
<blockquote><dtrn>• to the commander</dtrn></blockquote><k>sikta</k> |
|
<blockquote><dtrn>• mixed</dtrn></blockquote><k>siktāyām</k> |
|
<blockquote><dtrn>• when sprinkled</dtrn></blockquote><k>sindhau</k> |
|
<blockquote><dtrn>• in the ocean</dtrn></blockquote><k>sindhoḥ</k> |
|
<blockquote><dtrn>• of the sea</dtrn></blockquote><k>sindhu</k> |
|
<blockquote><dtrn>• ocean |
|
• the ocean |
|
• to the ocean</dtrn></blockquote><k>sindhu-agni-vāṇa-indau</k> |
|
<blockquote><dtrn>• in 1537</dtrn></blockquote><k>sindhu-jale</k> |
|
<blockquote><dtrn>• into the water of the sea</dtrn></blockquote><k>sindhu-jalera</k> |
|
<blockquote><dtrn>• of the water of the ocean</dtrn></blockquote><k>sindhu-nīre</k> |
|
<blockquote><dtrn>• in the water of the sea</dtrn></blockquote><k>sindhu-tīre</k> |
|
<blockquote><dtrn>• on the seashore |
|
• on the shore of the sea</dtrn></blockquote><k>sindūra</k> |
|
<blockquote><dtrn>• vermilion</dtrn></blockquote><k>sisṛkṣayā</k> |
|
<blockquote><dtrn>• with a desire for the creation |
|
• with the desire to create</dtrn></blockquote><k>sitā</k> |
|
<blockquote><dtrn>• candy |
|
• sugar candy</dtrn></blockquote><k>sitā-michari</k> |
|
<blockquote><dtrn>• sugar candy</dtrn></blockquote><k>sitābhra</k> |
|
<blockquote><dtrn>• camphor</dtrn></blockquote><k>siñca</k> |
|
<blockquote><dtrn>• just sprinkle water</dtrn></blockquote><k>siñcan</k> |
|
<blockquote><dtrn>• pouring water</dtrn></blockquote><k>siñcana</k> |
|
<blockquote><dtrn>• sprinkling</dtrn></blockquote><k>siñcaya</k> |
|
<blockquote><dtrn>• sprinkles</dtrn></blockquote><k>siñce</k> |
|
<blockquote><dtrn>• drenches |
|
• sprinkle |
|
• sprinkled |
|
• sprinkles</dtrn></blockquote><k>siñci</k> |
|
<blockquote><dtrn>• sprinkle</dtrn></blockquote><k>siñciyā</k> |
|
<blockquote><dtrn>• sprinkling</dtrn></blockquote><k>siñci’</k> |
|
<blockquote><dtrn>• watering</dtrn></blockquote><k>siṁha</k> |
|
<blockquote><dtrn>• lion |
|
• the lion</dtrn></blockquote><k>siṁha-dvāra</k> |
|
<blockquote><dtrn>• at the gate known as Siṁha-dvāra |
|
• at the main gate of the temple |
|
• of the gate named Siṁha-dvāra |
|
• the lion gate</dtrn></blockquote><k>siṁha-dvāra chāḍilā</k> |
|
<blockquote><dtrn>• gave up standing at the gate known as Siṁha-dvāra</dtrn></blockquote><k>siṁha-dvāra ḍāhine</k> |
|
<blockquote><dtrn>• on the right side of the lion gate</dtrn></blockquote><k>siṁha-dvāre</k> |
|
<blockquote><dtrn>• at the entrance door of the Jagannātha temple |
|
• at the gate known as Siṁha-dvāra |
|
• at the gate of the temple of Jagannātha, known as Siṁha-dvāra |
|
• at the main gate |
|
• at the Siṁha gate |
|
• at the Siṁha-dvāra gate of the Jagannātha temple |
|
• at the Siṁha-dvāra gate |
|
• in front of the main gate, known as Siṁha-dvāra |
|
• to the gate named Siṁha-dvāra</dtrn></blockquote><k>siṁha-dvāre bhikṣā-vṛtti</k> |
|
<blockquote><dtrn>• to beg alms standing at the Siṁha-dvāra</dtrn></blockquote><k>siṁha-dvāre patana</k> |
|
<blockquote><dtrn>• falling down by the Siṁha-dvāra gate</dtrn></blockquote><k>siṁha-dvāre raya</k> |
|
<blockquote><dtrn>• stand at the gate known as Siṁha-dvāra</dtrn></blockquote><k>siṁha-dvāre āsi’</k> |
|
<blockquote><dtrn>• coming in front of the Siṁha-dvāra</dtrn></blockquote><k>siṁha-dvārera</k> |
|
<blockquote><dtrn>• of the gate known as Siṁha-dvāra |
|
• of the Siṁha-dvāra</dtrn></blockquote><k>siṁha-dvārera patha</k> |
|
<blockquote><dtrn>• the path of the Siṁha-dvāra gate</dtrn></blockquote><k>siṁha-grīva</k> |
|
<blockquote><dtrn>• having the neck of a lion</dtrn></blockquote><k>siṁha-mukha</k> |
|
<blockquote><dtrn>• having a face like a lion’s</dtrn></blockquote><k>siṁha-vīrya</k> |
|
<blockquote><dtrn>• the strength of a lion</dtrn></blockquote><k>siṁha-āsana</k> |
|
<blockquote><dtrn>• on the throne |
|
• the throne |
|
• throne</dtrn></blockquote><k>siṁha-āsana-sthau</k> |
|
<blockquote><dtrn>• sitting on a throne</dtrn></blockquote><k>siṁha-āsane</k> |
|
<blockquote><dtrn>• on a throne</dtrn></blockquote><k>siṁhera garjana</k> |
|
<blockquote><dtrn>• the roaring of a lion</dtrn></blockquote><k>siṁhera huṅkāra</k> |
|
<blockquote><dtrn>• the roar of a lion</dtrn></blockquote><k>siṁheśvara</k> |
|
<blockquote><dtrn>• Siṁheśvara</dtrn></blockquote><k>siṁhāsana</k> |
|
<blockquote><dtrn>• the sitting place of the Lord |
|
• the throne |
|
• throne</dtrn></blockquote><k>siṁhāsane</k> |
|
<blockquote><dtrn>• on His throne |
|
• on the throne |
|
• on thrones</dtrn></blockquote><k>siṁhāsanera mārjana</k> |
|
<blockquote><dtrn>• washing of the sitting place of the Lord</dtrn></blockquote><k>siṅgābhaṭṭa</k> |
|
<blockquote><dtrn>• Siṅgābhaṭṭa</dtrn></blockquote><k>siṅye</k> |
|
<blockquote><dtrn>• sewing</dtrn></blockquote><k>siṣeva</k> |
|
<blockquote><dtrn>• performed</dtrn></blockquote><k>skanda daraśana</k> |
|
<blockquote><dtrn>• visiting Lord Skanda (Kārttikeya, son of Lord Śiva)</dtrn></blockquote><k>skanda-kṣetra-tīrthe</k> |
|
<blockquote><dtrn>• in the holy place known as Skanda-kṣetra</dtrn></blockquote><k>skandha</k> |
|
<blockquote><dtrn>• big branch |
|
• branch |
|
• branches |
|
• main branch |
|
• of the shoulders |
|
• of the trunk |
|
• the trunk |
|
• trunk |
|
• trunks</dtrn></blockquote><k>skandham</k> |
|
<blockquote><dtrn>• My shoulders</dtrn></blockquote><k>skandhe</k> |
|
<blockquote><dtrn>• on His shoulders |
|
• on the branches |
|
• on the shoulder |
|
• on the shoulders |
|
• the trunk</dtrn></blockquote><k>skandhera</k> |
|
<blockquote><dtrn>• trunks</dtrn></blockquote><k>skandhera upare</k> |
|
<blockquote><dtrn>• upon the trunk</dtrn></blockquote><k>skhalat</k> |
|
<blockquote><dtrn>• slipping</dtrn></blockquote><k>sma</k> |
|
<blockquote><dtrn>• as it were |
|
• certainly</dtrn></blockquote><k>smara-dhanuḥ</k> |
|
<blockquote><dtrn>• the bow of Cupid</dtrn></blockquote><k>smara-jvālā</k> |
|
<blockquote><dtrn>• the burning effect of lusty desire</dtrn></blockquote><k>smara-ārta</k> |
|
<blockquote><dtrn>• distressed by lusty desires</dtrn></blockquote><k>smaran</k> |
|
<blockquote><dtrn>• thinking of</dtrn></blockquote><k>smarantaḥ</k> |
|
<blockquote><dtrn>• remembering</dtrn></blockquote><k>smaranti</k> |
|
<blockquote><dtrn>• they remember</dtrn></blockquote><k>smarati</k> |
|
<blockquote><dtrn>• remembers</dtrn></blockquote><k>smaraṇa</k> |
|
<blockquote><dtrn>• remembering |
|
• remembrance</dtrn></blockquote><k>smaraṇa kare</k> |
|
<blockquote><dtrn>• remembers</dtrn></blockquote><k>smaraṇa karāiha</k> |
|
<blockquote><dtrn>• make to remember</dtrn></blockquote><k>smaraṇa-janita</k> |
|
<blockquote><dtrn>• by remembering</dtrn></blockquote><k>smaraṇa-patha-gatam</k> |
|
<blockquote><dtrn>• entered the path of remembrance</dtrn></blockquote><k>smaraṇam</k> |
|
<blockquote><dtrn>• remembering the holy name, form and entourage, and inquiring about them, also only for Viṣṇu</dtrn></blockquote><k>smaraṇe</k> |
|
<blockquote><dtrn>• by remembering |
|
• by remembrance |
|
• in memory |
|
• in remembering |
|
• remembering</dtrn></blockquote><k>smaraṇera</k> |
|
<blockquote><dtrn>• of remembrance</dtrn></blockquote><k>smaraṇera kāle</k> |
|
<blockquote><dtrn>• at the time of remembering (when He was chanting Hare Kṛṣṇa)</dtrn></blockquote><k>smaraṇāt</k> |
|
<blockquote><dtrn>• from remembering |
|
• from simply remembering</dtrn></blockquote><k>smare</k> |
|
<blockquote><dtrn>• one remembers |
|
• remember |
|
• remembers</dtrn></blockquote><k>smartavyaḥ</k> |
|
<blockquote><dtrn>• to be remembered</dtrn></blockquote><k>smarāmi</k> |
|
<blockquote><dtrn>• I remember</dtrn></blockquote><k>smaya</k> |
|
<blockquote><dtrn>• the pride</dtrn></blockquote><k>smayamāna</k> |
|
<blockquote><dtrn>• smiling</dtrn></blockquote><k>smera</k> |
|
<blockquote><dtrn>• mildly smiling |
|
• smiling</dtrn></blockquote><k>smeratayā ujjvala</k> |
|
<blockquote><dtrn>• brightened by mild smiling</dtrn></blockquote><k>smerām</k> |
|
<blockquote><dtrn>• smiling</dtrn></blockquote><k>smita</k> |
|
<blockquote><dtrn>• smiling |
|
• whose smile</dtrn></blockquote><k>smita-aṅkura-karambitaiḥ</k> |
|
<blockquote><dtrn>• intermingled with the sprouts of gentle smiles</dtrn></blockquote><k>smita-garbhāḥ</k> |
|
<blockquote><dtrn>• containing a gentle smiling attitude</dtrn></blockquote><k>smita-jyotsnā-amṛte</k> |
|
<blockquote><dtrn>• by the nectar of the moonrays of sweet smiling</dtrn></blockquote><k>smita-kiraṇa</k> |
|
<blockquote><dtrn>• the shining of Kṛṣṇa’s smile</dtrn></blockquote><k>smita-kānti</k> |
|
<blockquote><dtrn>• the sweetness of Her smile</dtrn></blockquote><k>smitam</k> |
|
<blockquote><dtrn>• smiling</dtrn></blockquote><k>smārayantyaḥ ca</k> |
|
<blockquote><dtrn>• and reminding</dtrn></blockquote><k>smārta</k> |
|
<blockquote><dtrn>• connected with regulative principles</dtrn></blockquote><k>smṛtaḥ</k> |
|
<blockquote><dtrn>• is considered |
|
• is understood |
|
• remembered</dtrn></blockquote><k>smṛte</k> |
|
<blockquote><dtrn>• by remembering |
|
• by remembrance</dtrn></blockquote><k>smṛti</k> |
|
<blockquote><dtrn>• remembrance |
|
• supplementary Vedic literatures |
|
• the Purāṇas</dtrn></blockquote><k>smṛti haila</k> |
|
<blockquote><dtrn>• there was remembrance |
|
• was remembered</dtrn></blockquote><k>smṛti-dharma</k> |
|
<blockquote><dtrn>• regulative principles of the <i>smṛti-śāstra</i></dtrn></blockquote><k>smṛti-paracāra</k> |
|
<blockquote><dtrn>• propagation of the directions of Vaiṣṇava behavior</dtrn></blockquote><k>smṛtim</k> |
|
<blockquote><dtrn>• corollary to the Vedic literature</dtrn></blockquote><k>smṛtiḥ</k> |
|
<blockquote><dtrn>• the <i>smṛti-śāstras</i>, which explain the Vedic literatures</dtrn></blockquote><k>snapana</k> |
|
<blockquote><dtrn>• bathing</dtrn></blockquote><k>snapanam</k> |
|
<blockquote><dtrn>• bathing</dtrn></blockquote><k>sneha</k> |
|
<blockquote><dtrn>• affection |
|
• of affection |
|
• the affection |
|
• with affection</dtrn></blockquote><k>sneha kare</k> |
|
<blockquote><dtrn>• loves</dtrn></blockquote><k>sneha karena</k> |
|
<blockquote><dtrn>• she was affectionate</dtrn></blockquote><k>sneha kari’</k> |
|
<blockquote><dtrn>• out of affection |
|
• showing His affection</dtrn></blockquote><k>sneha-pātra</k> |
|
<blockquote><dtrn>• object of affection</dtrn></blockquote><k>sneha-vaśa</k> |
|
<blockquote><dtrn>• controlled by love and affection |
|
• obliged by affection</dtrn></blockquote><k>sneha-vyavahāra</k> |
|
<blockquote><dtrn>• affectionate behavior |
|
• very intimate behavior</dtrn></blockquote><k>snehaḥ</k> |
|
<blockquote><dtrn>• the affection</dtrn></blockquote><k>snehe</k> |
|
<blockquote><dtrn>• by love |
|
• in affection |
|
• in great affection |
|
• out of affection</dtrn></blockquote><k>snehera bhājana</k> |
|
<blockquote><dtrn>• an object of love and affection</dtrn></blockquote><k>snehete</k> |
|
<blockquote><dtrn>• in affection</dtrn></blockquote><k>snehāt</k> |
|
<blockquote><dtrn>• by affection |
|
• or by affection</dtrn></blockquote><k>snigdha</k> |
|
<blockquote><dtrn>• attractive |
|
• giving love |
|
• pleasing |
|
• softhearted |
|
• very peaceful</dtrn></blockquote><k>snigdhe</k> |
|
<blockquote><dtrn>• advanced in devotional affection</dtrn></blockquote><k>snāna</k> |
|
<blockquote><dtrn>• bath |
|
• bathed |
|
• bathing |
|
• taking bath |
|
• the bath</dtrn></blockquote><k>snāna bhojana kara</k> |
|
<blockquote><dtrn>• take your bath and take <i>prasādam</i></dtrn></blockquote><k>snāna bhojana karāñā</k> |
|
<blockquote><dtrn>• inducing to bathe and take <i>prasādam</i></dtrn></blockquote><k>snāna darśana kari’</k> |
|
<blockquote><dtrn>• finishing his bathing and seeing of Lord Jagannātha</dtrn></blockquote><k>snāna kaila</k> |
|
<blockquote><dtrn>• took a bath</dtrn></blockquote><k>snāna kailā</k> |
|
<blockquote><dtrn>• took a bath</dtrn></blockquote><k>snāna kara</k> |
|
<blockquote><dtrn>• take your bath</dtrn></blockquote><k>snāna kari</k> |
|
<blockquote><dtrn>• bathing |
|
• taking a bath</dtrn></blockquote><k>snāna kariba</k> |
|
<blockquote><dtrn>• I shall bathe</dtrn></blockquote><k>snāna karibāre</k> |
|
<blockquote><dtrn>• for bathing</dtrn></blockquote><k>snāna karilā</k> |
|
<blockquote><dtrn>• took a bath</dtrn></blockquote><k>snāna kariyā</k> |
|
<blockquote><dtrn>• taking a bath</dtrn></blockquote><k>snāna kari’</k> |
|
<blockquote><dtrn>• after bathing |
|
• after taking a bath |
|
• after taking his bath |
|
• bathing |
|
• taking a bath |
|
• taking his bath before entering the Deity room |
|
• taking his bath |
|
• taking my bath</dtrn></blockquote><k>snāna karāilā</k> |
|
<blockquote><dtrn>• bathed</dtrn></blockquote><k>snāna karāñā</k> |
|
<blockquote><dtrn>• bathing Him |
|
• causing to bathe</dtrn></blockquote><k>snāna-bhikṣā-ādi</k> |
|
<blockquote><dtrn>• bathing and accepting food</dtrn></blockquote><k>snāna-bhoga</k> |
|
<blockquote><dtrn>• bathing and offering food</dtrn></blockquote><k>snāna-dine</k> |
|
<blockquote><dtrn>• on the day of bathing</dtrn></blockquote><k>snāna-kṛt</k> |
|
<blockquote><dtrn>• one who takes a bath</dtrn></blockquote><k>snāna-kṛtya</k> |
|
<blockquote><dtrn>• the daily duty of bathing</dtrn></blockquote><k>snāna-kṛtya kaila</k> |
|
<blockquote><dtrn>• took His bath</dtrn></blockquote><k>snāna-yātrā</k> |
|
<blockquote><dtrn>• the bathing ceremony of Lord Jagannātha |
|
• the bathing ceremony</dtrn></blockquote><k>snāna-yātrā-dine</k> |
|
<blockquote><dtrn>• on the day of the bathing ceremony of Lord Jagannātha</dtrn></blockquote><k>snāna-ādi karāya</k> |
|
<blockquote><dtrn>• he performs their bathing and so on</dtrn></blockquote><k>snāna-ādi-tarpaṇa</k> |
|
<blockquote><dtrn>• bathing and offering oblations, etc</dtrn></blockquote><k>snāne</k> |
|
<blockquote><dtrn>• bath |
|
• bathing |
|
• by bathing</dtrn></blockquote><k>snāne yāna</k> |
|
<blockquote><dtrn>• goes to bathe</dtrn></blockquote><k>so</k> |
|
<blockquote><dtrn>• He</dtrn></blockquote><k>sohi</k> |
|
<blockquote><dtrn>• that</dtrn></blockquote><k>solluṇṭha</k> |
|
<blockquote><dtrn>• smiling a little</dtrn></blockquote><k>solluṇṭha-vacana</k> |
|
<blockquote><dtrn>• of disrespect by sweet words</dtrn></blockquote><k>soma-giriḥ</k> |
|
<blockquote><dtrn>• Somagiri (the initiating <i>guru</i>)</dtrn></blockquote><k>sonā</k> |
|
<blockquote><dtrn>• gold</dtrn></blockquote><k>soro-kṣetre</k> |
|
<blockquote><dtrn>• to Soro-kṣetra |
|
• to the holy place named Soro-kṣetra</dtrn></blockquote><k>soyāsti</k> |
|
<blockquote><dtrn>• rest</dtrn></blockquote><k>soyāsti nāhi</k> |
|
<blockquote><dtrn>• there is no rest</dtrn></blockquote><k>soyātha</k> |
|
<blockquote><dtrn>• rest</dtrn></blockquote><k>soṇā</k> |
|
<blockquote><dtrn>• gold |
|
• in gold pieces</dtrn></blockquote><k>soṇāra</k> |
|
<blockquote><dtrn>• made of gold</dtrn></blockquote><k>spandana</k> |
|
<blockquote><dtrn>• movement</dtrn></blockquote><k>sparaśa</k> |
|
<blockquote><dtrn>• by the touch |
|
• for touching</dtrn></blockquote><k>sparaśe</k> |
|
<blockquote><dtrn>• in touching</dtrn></blockquote><k>sparśa</k> |
|
<blockquote><dtrn>• the touch |
|
• touch |
|
• touching</dtrn></blockquote><k>sparśa ha-ila</k> |
|
<blockquote><dtrn>• there has been touching</dtrn></blockquote><k>sparśa nāhi kare</k> |
|
<blockquote><dtrn>• he does not touch</dtrn></blockquote><k>sparśa-gandha</k> |
|
<blockquote><dtrn>• even the slightest contact</dtrn></blockquote><k>sparśa-maṇi</k> |
|
<blockquote><dtrn>• the touchstone |
|
• touchstone</dtrn></blockquote><k>sparśa-mātre</k> |
|
<blockquote><dtrn>• as soon as I touched it</dtrn></blockquote><k>sparśa-yogya</k> |
|
<blockquote><dtrn>• fit to be touched</dtrn></blockquote><k>sparśaha</k> |
|
<blockquote><dtrn>• touch</dtrn></blockquote><k>sparśana</k> |
|
<blockquote><dtrn>• the touching</dtrn></blockquote><k>sparśa’</k> |
|
<blockquote><dtrn>• touch</dtrn></blockquote><k>sparśe</k> |
|
<blockquote><dtrn>• and touch |
|
• by the touch |
|
• by touching each other |
|
• by touching |
|
• in the touch |
|
• the touch |
|
• touches</dtrn></blockquote><k>sparśi</k> |
|
<blockquote><dtrn>• I touch |
|
• we touch</dtrn></blockquote><k>sparśibāra</k> |
|
<blockquote><dtrn>• to touch</dtrn></blockquote><k>sparśila</k> |
|
<blockquote><dtrn>• touched</dtrn></blockquote><k>sparśile</k> |
|
<blockquote><dtrn>• You have touched</dtrn></blockquote><k>sparśite</k> |
|
<blockquote><dtrn>• to touch</dtrn></blockquote><k>sparśite nārila</k> |
|
<blockquote><dtrn>• could not touch or understand</dtrn></blockquote><k>sparśi’</k> |
|
<blockquote><dtrn>• touching</dtrn></blockquote><k>sphaṭike</k> |
|
<blockquote><dtrn>• in crystals</dtrn></blockquote><k>sphuliṅga-samāna</k> |
|
<blockquote><dtrn>• exactly equal to the spark</dtrn></blockquote><k>sphuliṅgera</k> |
|
<blockquote><dtrn>• of a spark |
|
• of the spark</dtrn></blockquote><k>sphurantī</k> |
|
<blockquote><dtrn>• appearing</dtrn></blockquote><k>sphurat</k> |
|
<blockquote><dtrn>• appearing beautiful |
|
• beautiful</dtrn></blockquote><k>sphurati</k> |
|
<blockquote><dtrn>• become manifest |
|
• exists |
|
• manifests</dtrn></blockquote><k>sphuratu</k> |
|
<blockquote><dtrn>• let Him be manifest |
|
• manifests</dtrn></blockquote><k>sphuraya</k> |
|
<blockquote><dtrn>• appear |
|
• becomes manifest</dtrn></blockquote><k>sphuraye antare</k> |
|
<blockquote><dtrn>• manifests within</dtrn></blockquote><k>sphuraṇa</k> |
|
<blockquote><dtrn>• awakening |
|
• impetus |
|
• manifesting</dtrn></blockquote><k>sphure</k> |
|
<blockquote><dtrn>• appears |
|
• automatically comes |
|
• is manifest |
|
• is prominent |
|
• manifest |
|
• manifested |
|
• manifests |
|
• there awoke |
|
• utter</dtrn></blockquote><k>sphuri</k> |
|
<blockquote><dtrn>• becoming manifest</dtrn></blockquote><k>sphurila</k> |
|
<blockquote><dtrn>• has awakened |
|
• manifested |
|
• there manifested</dtrn></blockquote><k>sphurita</k> |
|
<blockquote><dtrn>• distinguished |
|
• which was manifested</dtrn></blockquote><k>sphuriyāche</k> |
|
<blockquote><dtrn>• has manifested</dtrn></blockquote><k>sphuruka sakala</k> |
|
<blockquote><dtrn>• let it be manifested</dtrn></blockquote><k>sphuruka tomāre</k> |
|
<blockquote><dtrn>• let it be manifested to you properly |
|
• let them be awakened in you</dtrn></blockquote><k>sphurābe</k> |
|
<blockquote><dtrn>• will show</dtrn></blockquote><k>sphuṭa</k> |
|
<blockquote><dtrn>• distinctly |
|
• what was clear</dtrn></blockquote><k>sphuṭa kari’</k> |
|
<blockquote><dtrn>• making it clear</dtrn></blockquote><k>sphuṭam</k> |
|
<blockquote><dtrn>• clearly manifested |
|
• explicitly</dtrn></blockquote><k>sphuṭām</k> |
|
<blockquote><dtrn>• manifested</dtrn></blockquote><k>sphāram</k> |
|
<blockquote><dtrn>• wide</dtrn></blockquote><k>sphīta-madhu-vratāni</k> |
|
<blockquote><dtrn>• having many maddened bumblebees</dtrn></blockquote><k>sphūrti</k> |
|
<blockquote><dtrn>• awakening |
|
• exhibition |
|
• manifestation |
|
• sudden appearance</dtrn></blockquote><k>sphūrti-jñāne</k> |
|
<blockquote><dtrn>• feeling My presence</dtrn></blockquote><k>sphūrtye</k> |
|
<blockquote><dtrn>• on the appearance</dtrn></blockquote><k>spṛhayati</k> |
|
<blockquote><dtrn>• desires</dtrn></blockquote><k>spṛhaṇīya-śīlāḥ</k> |
|
<blockquote><dtrn>• decorated with desirable qualities</dtrn></blockquote><k>spṛhā</k> |
|
<blockquote><dtrn>• desires |
|
• desirous</dtrn></blockquote><k>spṛhām</k> |
|
<blockquote><dtrn>• desire</dtrn></blockquote><k>spṛk</k> |
|
<blockquote><dtrn>• touching</dtrn></blockquote><k>spṛśati</k> |
|
<blockquote><dtrn>• touches</dtrn></blockquote><k>sragvī</k> |
|
<blockquote><dtrn>• decorated with a flower garland |
|
• garlanded with flowers</dtrn></blockquote><k>srajam</k> |
|
<blockquote><dtrn>• a garland</dtrn></blockquote><k>srajaḥ</k> |
|
<blockquote><dtrn>• from the flower garland</dtrn></blockquote><k>srak</k> |
|
<blockquote><dtrn>• flower garlands</dtrn></blockquote><k>srote</k> |
|
<blockquote><dtrn>• in the waves of</dtrn></blockquote><k>sruk-sruva-ādi-upalakṣaṇaḥ</k> |
|
<blockquote><dtrn>• decorated with the sacrificial spoon, ladle and so on</dtrn></blockquote><k>stabdha</k> |
|
<blockquote><dtrn>• stunned</dtrn></blockquote><k>stabdha hañā</k> |
|
<blockquote><dtrn>• becoming stopped</dtrn></blockquote><k>stabdha-śadbe</k> |
|
<blockquote><dtrn>• by the word <i>stabdha</i> (“impudent”)</dtrn></blockquote><k>stabdham</k> |
|
<blockquote><dtrn>• impudent</dtrn></blockquote><k>stambha</k> |
|
<blockquote><dtrn>• a memorial column |
|
• a stunned condition |
|
• becoming stunned |
|
• being stunned |
|
• paralysis |
|
• shock |
|
• stunned</dtrn></blockquote><k>stambha-bhāva</k> |
|
<blockquote><dtrn>• the emotion of being stunned</dtrn></blockquote><k>stambha-ādi</k> |
|
<blockquote><dtrn>• being stunned and others</dtrn></blockquote><k>stambha-ārambham</k> |
|
<blockquote><dtrn>• the beginning of stupefaction</dtrn></blockquote><k>stambhera</k> |
|
<blockquote><dtrn>• of the column</dtrn></blockquote><k>stambhila</k> |
|
<blockquote><dtrn>• stopped</dtrn></blockquote><k>stambhinī</k> |
|
<blockquote><dtrn>• astounding</dtrn></blockquote><k>stambhita</k> |
|
<blockquote><dtrn>• choked up |
|
• stunned</dtrn></blockquote><k>stana</k> |
|
<blockquote><dtrn>• breast |
|
• breasts |
|
• her breast |
|
• on the two breasts</dtrn></blockquote><k>stana pāna</k> |
|
<blockquote><dtrn>• sucking the nipple</dtrn></blockquote><k>stana-stavaka</k> |
|
<blockquote><dtrn>• the multitude of breasts</dtrn></blockquote><k>stanam</k> |
|
<blockquote><dtrn>• by the breasts |
|
• the breasts</dtrn></blockquote><k>staneṣu</k> |
|
<blockquote><dtrn>• on the breasts</dtrn></blockquote><k>stava</k> |
|
<blockquote><dtrn>• prayers</dtrn></blockquote><k>stava-pāṭha</k> |
|
<blockquote><dtrn>• recitation of different prayers</dtrn></blockquote><k>stavakinī</k> |
|
<blockquote><dtrn>• like a bouquet of flowers</dtrn></blockquote><k>stavana</k> |
|
<blockquote><dtrn>• of prayers |
|
• offer praise |
|
• offering prayers |
|
• praising |
|
• prayer |
|
• prayers |
|
• praying</dtrn></blockquote><k>stave</k> |
|
<blockquote><dtrn>• in the prayer</dtrn></blockquote><k>sthagita-kuṭilā</k> |
|
<blockquote><dtrn>• stopped and assumed an attitude of crookedness</dtrn></blockquote><k>sthairya-gatāni</k> |
|
<blockquote><dtrn>• fixed</dtrn></blockquote><k>sthala</k> |
|
<blockquote><dtrn>• or on land</dtrn></blockquote><k>sthala-cara</k> |
|
<blockquote><dtrn>• living entities who can move on land</dtrn></blockquote><k>sthaḥ</k> |
|
<blockquote><dtrn>• situated</dtrn></blockquote><k>sthira</k> |
|
<blockquote><dtrn>• fixed |
|
• pacified |
|
• patient |
|
• peaceful |
|
• steady |
|
• still</dtrn></blockquote><k>sthira hailā</k> |
|
<blockquote><dtrn>• became still</dtrn></blockquote><k>sthira haya</k> |
|
<blockquote><dtrn>• becomes patient</dtrn></blockquote><k>sthira hañā</k> |
|
<blockquote><dtrn>• being pacified |
|
• being patient |
|
• being without movement</dtrn></blockquote><k>sthira kaila</k> |
|
<blockquote><dtrn>• stopped</dtrn></blockquote><k>sthira nahe mana</k> |
|
<blockquote><dtrn>• the mind is not steady</dtrn></blockquote><k>sthira-cara</k> |
|
<blockquote><dtrn>• nonmoving and moving</dtrn></blockquote><k>sthira-cara-vṛjina-ghnaḥ</k> |
|
<blockquote><dtrn>• the destroyer of all the ill fortune of all living entities, moving and not moving</dtrn></blockquote><k>sthira-carān</k> |
|
<blockquote><dtrn>• to the living entities, both moving and not moving</dtrn></blockquote><k>sthiraḥ</k> |
|
<blockquote><dtrn>• steady</dtrn></blockquote><k>sthire</k> |
|
<blockquote><dtrn>• pacified |
|
• still</dtrn></blockquote><k>sthita</k> |
|
<blockquote><dtrn>• situated at |
|
• situated</dtrn></blockquote><k>sthitasya</k> |
|
<blockquote><dtrn>• being situated |
|
• situated</dtrn></blockquote><k>sthitaḥ</k> |
|
<blockquote><dtrn>• being situated |
|
• situated |
|
• standing</dtrn></blockquote><k>sthiti</k> |
|
<blockquote><dtrn>• composition |
|
• established |
|
• existence |
|
• existing |
|
• living |
|
• maintenance |
|
• peace |
|
• position |
|
• residence |
|
• resident |
|
• rest |
|
• situated |
|
• situation |
|
• stay |
|
• staying |
|
• the establishment |
|
• the existence |
|
• the situation</dtrn></blockquote><k>sthiti-artha</k> |
|
<blockquote><dtrn>• wealth for maintenance</dtrn></blockquote><k>sthiti-kartā</k> |
|
<blockquote><dtrn>• the maintainer</dtrn></blockquote><k>sthitira</k> |
|
<blockquote><dtrn>• of the existence |
|
• of the situation</dtrn></blockquote><k>sthitiḥ</k> |
|
<blockquote><dtrn>• residence</dtrn></blockquote><k>sthāna</k> |
|
<blockquote><dtrn>• abode |
|
• favorable place |
|
• place |
|
• places |
|
• situation |
|
• standing |
|
• that place |
|
• the place for offering |
|
• the place |
|
• the places |
|
• the proper place</dtrn></blockquote><k>sthāna jhāḍi’</k> |
|
<blockquote><dtrn>• cleansing the place</dtrn></blockquote><k>sthāna lepi’</k> |
|
<blockquote><dtrn>• mopping that place</dtrn></blockquote><k>sthāna nā pāñā</k> |
|
<blockquote><dtrn>• not having gotten a place</dtrn></blockquote><k>sthāna-abhilāṣī</k> |
|
<blockquote><dtrn>• desiring a very high position in the material world</dtrn></blockquote><k>sthāna-asthāna</k> |
|
<blockquote><dtrn>• a proper place or not |
|
• a suitable place or unsuitable place |
|
• proper or improper place |
|
• the proper place or improper place</dtrn></blockquote><k>sthānam</k> |
|
<blockquote><dtrn>• the maintenance of the creation</dtrn></blockquote><k>sthāne</k> |
|
<blockquote><dtrn>• at the lotus feet |
|
• at the place |
|
• in a place |
|
• in place |
|
• in the place |
|
• in the presence |
|
• on the place |
|
• place |
|
• to the place</dtrn></blockquote><k>sthāne sthitāḥ</k> |
|
<blockquote><dtrn>• situated in their own positions</dtrn></blockquote><k>sthāne sthāne</k> |
|
<blockquote><dtrn>• from one place to another |
|
• in different places</dtrn></blockquote><k>sthāne vasāilā</k> |
|
<blockquote><dtrn>• caused to sit</dtrn></blockquote><k>sthāne-sthāne</k> |
|
<blockquote><dtrn>• in many places |
|
• in several places |
|
• in various places</dtrn></blockquote><k>sthānete</k> |
|
<blockquote><dtrn>• in the place</dtrn></blockquote><k>sthānāt</k> |
|
<blockquote><dtrn>• from their proper place</dtrn></blockquote><k>sthāpana</k> |
|
<blockquote><dtrn>• confirmation |
|
• establish |
|
• establishing |
|
• establishment |
|
• installment |
|
• placing |
|
• setting down |
|
• situation |
|
• the installation</dtrn></blockquote><k>sthāpanā</k> |
|
<blockquote><dtrn>• establishing</dtrn></blockquote><k>sthāpaya</k> |
|
<blockquote><dtrn>• establishes</dtrn></blockquote><k>sthāpa’</k> |
|
<blockquote><dtrn>• establish</dtrn></blockquote><k>sthāpe</k> |
|
<blockquote><dtrn>• establishes |
|
• they establish |
|
• wanted to establish</dtrn></blockquote><k>sthāpila</k> |
|
<blockquote><dtrn>• established</dtrn></blockquote><k>sthāpita</k> |
|
<blockquote><dtrn>• installed</dtrn></blockquote><k>sthāpite</k> |
|
<blockquote><dtrn>• establish |
|
• to establish</dtrn></blockquote><k>sthāpiyāche</k> |
|
<blockquote><dtrn>• established |
|
• has established |
|
• he established</dtrn></blockquote><k>sthāpya</k> |
|
<blockquote><dtrn>• to be kept</dtrn></blockquote><k>sthāpya rākhilā</k> |
|
<blockquote><dtrn>• kept deposited</dtrn></blockquote><k>sthāsnu</k> |
|
<blockquote><dtrn>• immovable</dtrn></blockquote><k>sthāsnuḥ</k> |
|
<blockquote><dtrn>• immovable</dtrn></blockquote><k>sthātum</k> |
|
<blockquote><dtrn>• to remain</dtrn></blockquote><k>sthāvara</k> |
|
<blockquote><dtrn>• dead |
|
• immobile |
|
• immovable |
|
• not moving |
|
• the trees and plants</dtrn></blockquote><k>sthāvara-deha</k> |
|
<blockquote><dtrn>• the body of a tree</dtrn></blockquote><k>sthāvara-jaṅgama</k> |
|
<blockquote><dtrn>• all living entities, moving and not moving |
|
• all living entities, nonmoving and moving |
|
• living entities who cannot move and living entities who can move |
|
• movable and inert |
|
• moving and not moving |
|
• nonmoving and moving living entities |
|
• nonmoving and moving |
|
• the movable and inert</dtrn></blockquote><k>sthāvara-jaṅgama prāṇī</k> |
|
<blockquote><dtrn>• all living entities, moving and not moving</dtrn></blockquote><k>sthāvara-jaṅgame</k> |
|
<blockquote><dtrn>• moving and nonmoving creatures |
|
• the moving and nonmoving</dtrn></blockquote><k>sthāvara-jaṅgamera</k> |
|
<blockquote><dtrn>• of all living entities, moving and nonmoving</dtrn></blockquote><k>sthāvara-svarūpa</k> |
|
<blockquote><dtrn>• nonmoving identity</dtrn></blockquote><k>sthāvara-ādira</k> |
|
<blockquote><dtrn>• of the immovable elements</dtrn></blockquote><k>sthāvare</k> |
|
<blockquote><dtrn>• the unmovable |
|
• unto the nonmoving living entities</dtrn></blockquote><k>sthāyi</k> |
|
<blockquote><dtrn>• continuously existing</dtrn></blockquote><k>sthāyi-bhāva</k> |
|
<blockquote><dtrn>• continuous existence of ecstasy |
|
• permanent ecstasy |
|
• the permanent ecstasies</dtrn></blockquote><k>sthāyi-bhāva-nāma</k> |
|
<blockquote><dtrn>• called <i>sthāyi-bhāva</i></dtrn></blockquote><k>sthāyi-bhāve</k> |
|
<blockquote><dtrn>• in this continuous existence of ecstasy</dtrn></blockquote><k>sthāyī</k> |
|
<blockquote><dtrn>• permanently existing |
|
• prevalent</dtrn></blockquote><k>sthāyī bhāva</k> |
|
<blockquote><dtrn>• permanent ecstatic moods</dtrn></blockquote><k>sthāṇu-puruṣe</k> |
|
<blockquote><dtrn>• the dry tree and a person</dtrn></blockquote><k>sthūla</k> |
|
<blockquote><dtrn>• bulky |
|
• gross |
|
• thick</dtrn></blockquote><k>sthūla-bhikṣā</k> |
|
<blockquote><dtrn>• full meals</dtrn></blockquote><k>sthūla-dravya</k> |
|
<blockquote><dtrn>• cash money</dtrn></blockquote><k>sthūla-sūkṣma</k> |
|
<blockquote><dtrn>• gross and subtle</dtrn></blockquote><k>sthūle</k> |
|
<blockquote><dtrn>• grossly</dtrn></blockquote><k>stotram</k> |
|
<blockquote><dtrn>• praising</dtrn></blockquote><k>striyaḥ</k> |
|
<blockquote><dtrn>• all the queens |
|
• the <i>gopīs</i> |
|
• wives</dtrn></blockquote><k>striyām</k> |
|
<blockquote><dtrn>• in the feminine gender</dtrn></blockquote><k>strī</k> |
|
<blockquote><dtrn>• the wife |
|
• the woman |
|
• wife |
|
• woman |
|
• women</dtrn></blockquote><k>strī gāya’</k> |
|
<blockquote><dtrn>• a woman is singing</dtrn></blockquote><k>strī kahe</k> |
|
<blockquote><dtrn>• the wife replied</dtrn></blockquote><k>strī-bhāva-prakāśa</k> |
|
<blockquote><dtrn>• exhibition of feminine postures</dtrn></blockquote><k>strī-daraśana</k> |
|
<blockquote><dtrn>• meeting a woman</dtrn></blockquote><k>strī-dhana</k> |
|
<blockquote><dtrn>• women</dtrn></blockquote><k>strī-gaṇa</k> |
|
<blockquote><dtrn>• all the women |
|
• the women</dtrn></blockquote><k>strī-gaṇe</k> |
|
<blockquote><dtrn>• all the ladies</dtrn></blockquote><k>strī-gaṇera</k> |
|
<blockquote><dtrn>• of the ladies of Vṛndāvana</dtrn></blockquote><k>strī-jāti</k> |
|
<blockquote><dtrn>• belonging to the class of women</dtrn></blockquote><k>strī-nāma</k> |
|
<blockquote><dtrn>• the word “woman”</dtrn></blockquote><k>strī-paraśa haile</k> |
|
<blockquote><dtrn>• if I had touched a woman</dtrn></blockquote><k>strī-puruṣe</k> |
|
<blockquote><dtrn>• husband and wife</dtrn></blockquote><k>strī-put</k> |
|
<blockquote><dtrn>• wife and children</dtrn></blockquote><k>strī-putra</k> |
|
<blockquote><dtrn>• his wife and children |
|
• wife and children |
|
• wife and sons</dtrn></blockquote><k>strī-putra-dhane</k> |
|
<blockquote><dtrn>• with wives, sons and wealth</dtrn></blockquote><k>strī-ratna</k> |
|
<blockquote><dtrn>• of the <i>gopīs</i></dtrn></blockquote><k>strī-saba</k> |
|
<blockquote><dtrn>• all the women</dtrn></blockquote><k>strī-sambhāṣaṇe</k> |
|
<blockquote><dtrn>• talk with women</dtrn></blockquote><k>strī-saṅgī</k> |
|
<blockquote><dtrn>• who associates with women for sense gratification</dtrn></blockquote><k>strīke</k> |
|
<blockquote><dtrn>• the woman</dtrn></blockquote><k>strīre</k> |
|
<blockquote><dtrn>• the woman |
|
• woman</dtrn></blockquote><k>strīṇām</k> |
|
<blockquote><dtrn>• of women</dtrn></blockquote><k>stuti</k> |
|
<blockquote><dtrn>• and offering of prayers |
|
• offering prayers |
|
• praise |
|
• praising |
|
• prayer |
|
• prayers |
|
• sometimes by praising</dtrn></blockquote><k>stuti kare</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu praised the behavior |
|
• offer prayers |
|
• offers prayer |
|
• offers prayers</dtrn></blockquote><k>stuti kari’</k> |
|
<blockquote><dtrn>• offering many prayers |
|
• offering prayers |
|
• praising very highly</dtrn></blockquote><k>stuti karāya</k> |
|
<blockquote><dtrn>• one is induced to offer prayers</dtrn></blockquote><k>stuti śuni’</k> |
|
<blockquote><dtrn>• after hearing the prayers</dtrn></blockquote><k>stuti-vacana</k> |
|
<blockquote><dtrn>• words of praise</dtrn></blockquote><k>stuti-vāda</k> |
|
<blockquote><dtrn>• exaggeration</dtrn></blockquote><k>stutiḥ</k> |
|
<blockquote><dtrn>• and praise</dtrn></blockquote><k>stuvantaḥ</k> |
|
<blockquote><dtrn>• offering prayers to the Supreme Personality of Godhead</dtrn></blockquote><k>stuvanti</k> |
|
<blockquote><dtrn>• offer prayers |
|
• they praise</dtrn></blockquote><k>stūpa</k> |
|
<blockquote><dtrn>• a mound</dtrn></blockquote><k>stūpa kailā</k> |
|
<blockquote><dtrn>• stacked</dtrn></blockquote><k>su-alpaḥ</k> |
|
<blockquote><dtrn>• a little</dtrn></blockquote><k>su-anuṣṭhitaḥ</k> |
|
<blockquote><dtrn>• properly executed</dtrn></blockquote><k>su-bhadra śravase</k> |
|
<blockquote><dtrn>• whose glory is very auspicious</dtrn></blockquote><k>su-bhaga</k> |
|
<blockquote><dtrn>• lovely</dtrn></blockquote><k>su-bhagam</k> |
|
<blockquote><dtrn>• delicate</dtrn></blockquote><k>su-buddhi</k> |
|
<blockquote><dtrn>• actually intelligent |
|
• intelligent |
|
• very intelligent</dtrn></blockquote><k>su-cikkaṇa</k> |
|
<blockquote><dtrn>• very shiny</dtrn></blockquote><k>su-ciram</k> |
|
<blockquote><dtrn>• for a long time</dtrn></blockquote><k>su-cirāt api</k> |
|
<blockquote><dtrn>• even after a considerable duration of time</dtrn></blockquote><k>su-citra</k> |
|
<blockquote><dtrn>• very charming</dtrn></blockquote><k>su-cāmara</k> |
|
<blockquote><dtrn>• beautiful white whisks</dtrn></blockquote><k>su-dala</k> |
|
<blockquote><dtrn>• made from selected leaves</dtrn></blockquote><k>su-durgamā</k> |
|
<blockquote><dtrn>• difficult to understand</dtrn></blockquote><k>su-durlabhaḥ</k> |
|
<blockquote><dtrn>• very rare</dtrn></blockquote><k>su-durlabhā</k> |
|
<blockquote><dtrn>• is very rare |
|
• very difficult to obtain</dtrn></blockquote><k>su-durlabhāḥ</k> |
|
<blockquote><dtrn>• very rare</dtrn></blockquote><k>su-duḥkha-bhaya</k> |
|
<blockquote><dtrn>• due to great distress and fear</dtrn></blockquote><k>su-duḥsādhyā</k> |
|
<blockquote><dtrn>• incurable</dtrn></blockquote><k>su-dṛḍha</k> |
|
<blockquote><dtrn>• firm |
|
• firmly fixed |
|
• fixed |
|
• hard-and-fast |
|
• strong |
|
• very firm</dtrn></blockquote><k>su-dṛḍha kariyā</k> |
|
<blockquote><dtrn>• firmly</dtrn></blockquote><k>su-dṛḍha-vrataḥ</k> |
|
<blockquote><dtrn>• firmly determined</dtrn></blockquote><k>su-gandha</k> |
|
<blockquote><dtrn>• sweet-smelling</dtrn></blockquote><k>su-gandhau</k> |
|
<blockquote><dtrn>• in the fragrance</dtrn></blockquote><k>su-gandhi</k> |
|
<blockquote><dtrn>• aromatic |
|
• fragrant |
|
• nicely scented |
|
• perfumed |
|
• very fragrant</dtrn></blockquote><k>su-gandhi candana</k> |
|
<blockquote><dtrn>• fragrant sandalwood pulp</dtrn></blockquote><k>su-gandhi kariyā</k> |
|
<blockquote><dtrn>• making aromatic</dtrn></blockquote><k>su-gandhi taila</k> |
|
<blockquote><dtrn>• perfumed oil |
|
• scented oil</dtrn></blockquote><k>su-gandhi udvartana</k> |
|
<blockquote><dtrn>• perfumed massage</dtrn></blockquote><k>su-gandhi-salile</k> |
|
<blockquote><dtrn>• with scented water</dtrn></blockquote><k>su-janasya iva</k> |
|
<blockquote><dtrn>• like the great personalities</dtrn></blockquote><k>su-kalpaiḥ</k> |
|
<blockquote><dtrn>• by great scientists</dtrn></blockquote><k>su-karpūre</k> |
|
<blockquote><dtrn>• compared to camphor</dtrn></blockquote><k>su-kiraṇe</k> |
|
<blockquote><dtrn>• beam of moonlight</dtrn></blockquote><k>su-komala</k> |
|
<blockquote><dtrn>• soft</dtrn></blockquote><k>su-kumārā</k> |
|
<blockquote><dtrn>• delicate</dtrn></blockquote><k>su-labhā</k> |
|
<blockquote><dtrn>• easily obtainable</dtrn></blockquote><k>su-lakṣaṇa</k> |
|
<blockquote><dtrn>• symptoms of auspiciousness</dtrn></blockquote><k>su-lalita</k> |
|
<blockquote><dtrn>• very beautiful</dtrn></blockquote><k>su-madhura</k> |
|
<blockquote><dtrn>• still more sweet |
|
• still sweeter |
|
• sweet |
|
• very sweet</dtrn></blockquote><k>su-madhura svare</k> |
|
<blockquote><dtrn>• in very sweet language</dtrn></blockquote><k>su-madhuraḥ</k> |
|
<blockquote><dtrn>• very well behaved</dtrn></blockquote><k>su-madhurā</k> |
|
<blockquote><dtrn>• very sweet</dtrn></blockquote><k>su-manastvam</k> |
|
<blockquote><dtrn>• the position of a devotee without material desires</dtrn></blockquote><k>su-manasām</k> |
|
<blockquote><dtrn>• of the most liberal-minded</dtrn></blockquote><k>su-manaḥ</k> |
|
<blockquote><dtrn>• a flower</dtrn></blockquote><k>su-maryādā</k> |
|
<blockquote><dtrn>• respectful</dtrn></blockquote><k>su-maṅgalāḥ</k> |
|
<blockquote><dtrn>• very auspicious</dtrn></blockquote><k>su-medhasaḥ</k> |
|
<blockquote><dtrn>• intelligent persons |
|
• those who are intelligent</dtrn></blockquote><k>su-medhā</k> |
|
<blockquote><dtrn>• greatly intelligent |
|
• intelligent |
|
• sharply intelligent</dtrn></blockquote><k>su-mukhi</k> |
|
<blockquote><dtrn>• O beautiful-faced one</dtrn></blockquote><k>su-mādhurya</k> |
|
<blockquote><dtrn>• very, very palatable</dtrn></blockquote><k>su-mādhurī</k> |
|
<blockquote><dtrn>• the essence of all sweetness</dtrn></blockquote><k>su-mṛṇāla</k> |
|
<blockquote><dtrn>• sweet buds</dtrn></blockquote><k>su-nipuṇa</k> |
|
<blockquote><dtrn>• very expert</dtrn></blockquote><k>su-nipuṇā</k> |
|
<blockquote><dtrn>• very expert</dtrn></blockquote><k>su-nirmala</k> |
|
<blockquote><dtrn>• transcendental |
|
• very clear and bright |
|
• very clear |
|
• very pure |
|
• without material contamination</dtrn></blockquote><k>su-nirvṛtim</k> |
|
<blockquote><dtrn>• happiness</dtrn></blockquote><k>su-niścaya</k> |
|
<blockquote><dtrn>• certainly |
|
• conclusion</dtrn></blockquote><k>su-niścite</k> |
|
<blockquote><dtrn>• very surely</dtrn></blockquote><k>su-nīcena</k> |
|
<blockquote><dtrn>• being lower</dtrn></blockquote><k>su-paṇḍita</k> |
|
<blockquote><dtrn>• very learned scholar</dtrn></blockquote><k>su-paṭhita</k> |
|
<blockquote><dtrn>• well-studied</dtrn></blockquote><k>su-prasanna</k> |
|
<blockquote><dtrn>• very satisfied</dtrn></blockquote><k>su-prasanna citta</k> |
|
<blockquote><dtrn>• being in a happy mood</dtrn></blockquote><k>su-prasanna haila</k> |
|
<blockquote><dtrn>• became very pleased</dtrn></blockquote><k>su-purukha</k> |
|
<blockquote><dtrn>• of a beautiful person</dtrn></blockquote><k>su-pātra</k> |
|
<blockquote><dtrn>• of fitness</dtrn></blockquote><k>su-pāṇḍityaḥ</k> |
|
<blockquote><dtrn>• very learned</dtrn></blockquote><k>su-ramya-aṅgaḥ</k> |
|
<blockquote><dtrn>• having the most beautiful transcendental body</dtrn></blockquote><k>su-ratau</k> |
|
<blockquote><dtrn>• most merciful, or attached in conjugal love</dtrn></blockquote><k>su-raṅga</k> |
|
<blockquote><dtrn>• buff color</dtrn></blockquote><k>su-rūpatā</k> |
|
<blockquote><dtrn>• exquisite beauty</dtrn></blockquote><k>su-samīkṣamāṇaḥ</k> |
|
<blockquote><dtrn>• hoping for</dtrn></blockquote><k>su-samṛddha-arciḥ</k> |
|
<blockquote><dtrn>• having a full flame</dtrn></blockquote><k>su-sat-jana rāya</k> |
|
<blockquote><dtrn>• very respectable and rich gentleman</dtrn></blockquote><k>su-satya</k> |
|
<blockquote><dtrn>• correct</dtrn></blockquote><k>su-saṁskṛtya</k> |
|
<blockquote><dtrn>• completely purifying</dtrn></blockquote><k>su-siddhānta</k> |
|
<blockquote><dtrn>• proper conclusions</dtrn></blockquote><k>su-smita</k> |
|
<blockquote><dtrn>• always smiling</dtrn></blockquote><k>su-snigdha</k> |
|
<blockquote><dtrn>• affectionate</dtrn></blockquote><k>su-stha hañā</k> |
|
<blockquote><dtrn>• becoming steady</dtrn></blockquote><k>su-sthira</k> |
|
<blockquote><dtrn>• pacification |
|
• silent |
|
• steady</dtrn></blockquote><k>su-sthira ha-ilā</k> |
|
<blockquote><dtrn>• became patient</dtrn></blockquote><k>su-sthira hañā</k> |
|
<blockquote><dtrn>• being in a peaceful condition |
|
• coming to their senses</dtrn></blockquote><k>su-sthira karila</k> |
|
<blockquote><dtrn>• pacified him</dtrn></blockquote><k>su-sthira karāilā</k> |
|
<blockquote><dtrn>• made Him pacified</dtrn></blockquote><k>su-svare</k> |
|
<blockquote><dtrn>• in a voice</dtrn></blockquote><k>su-uddīpta bhāva</k> |
|
<blockquote><dtrn>• ecstasy known as <i>sūddīpta</i></dtrn></blockquote><k>su-uddīpta sāttvika</k> |
|
<blockquote><dtrn>• <i>sūddīpta-sāttvika</i></dtrn></blockquote><k>su-uddīpta-sāttvika bhāva</k> |
|
<blockquote><dtrn>• blazing ecstasies of goodness</dtrn></blockquote><k>su-valitam</k> |
|
<blockquote><dtrn>• who is adorned with</dtrn></blockquote><k>su-veśa dhariyā</k> |
|
<blockquote><dtrn>• dressing herself very nicely</dtrn></blockquote><k>su-vilāsā</k> |
|
<blockquote><dtrn>• playful</dtrn></blockquote><k>su-vistāra</k> |
|
<blockquote><dtrn>• broad |
|
• very voluminous</dtrn></blockquote><k>su-vāsita</k> |
|
<blockquote><dtrn>• aromatic |
|
• scented</dtrn></blockquote><k>su-yaśasaḥ</k> |
|
<blockquote><dtrn>• who has all transcendental qualities</dtrn></blockquote><k>su-śīla</k> |
|
<blockquote><dtrn>• good character |
|
• well behaved |
|
• well-behaved</dtrn></blockquote><k>su-śīlatā</k> |
|
<blockquote><dtrn>• good behavior</dtrn></blockquote><k>su-śītala</k> |
|
<blockquote><dtrn>• cool and pleasing |
|
• very cool |
|
• very, very cool</dtrn></blockquote><k>su-śītala karite</k> |
|
<blockquote><dtrn>• to make it very cool</dtrn></blockquote><k>su-ṭhāma</k> |
|
<blockquote><dtrn>• very nice</dtrn></blockquote><k>subala</k> |
|
<blockquote><dtrn>• Subala, one of the cowherd boyfriends of Kṛṣṇa</dtrn></blockquote><k>subalita</k> |
|
<blockquote><dtrn>• very strongly built</dtrn></blockquote><k>subhadrā</k> |
|
<blockquote><dtrn>• His sister, Subhadrā |
|
• His sister |
|
• of the goddess of fortune Subhadrā |
|
• of the goddess Subhadrā |
|
• Subhadrā |
|
• the sister of Lord Jagannātha</dtrn></blockquote><k>subhadrā-balarāma</k> |
|
<blockquote><dtrn>• Subhadrā and Balarāma</dtrn></blockquote><k>subhagā</k> |
|
<blockquote><dtrn>• fortunate</dtrn></blockquote><k>subodha</k> |
|
<blockquote><dtrn>• understanding</dtrn></blockquote><k>subuddhi miśra</k> |
|
<blockquote><dtrn>• Subuddhi Miśra</dtrn></blockquote><k>subuddhi-rāya</k> |
|
<blockquote><dtrn>• a devotee of Lord Caitanya named Subuddhi Rāya |
|
• Subuddhi Rāya</dtrn></blockquote><k>subuddhi-rāyere</k> |
|
<blockquote><dtrn>• Subuddhi Rāya |
|
• unto Subuddhi Rāya</dtrn></blockquote><k>sudhā</k> |
|
<blockquote><dtrn>• nectar |
|
• of nectar</dtrn></blockquote><k>sudhā-aṁśu-vadana</k> |
|
<blockquote><dtrn>• whose face is like the moon</dtrn></blockquote><k>sudhā-jit</k> |
|
<blockquote><dtrn>• conquering the nectar</dtrn></blockquote><k>sudhā-sindhu</k> |
|
<blockquote><dtrn>• ocean of the nectar</dtrn></blockquote><k>sudhā-sāra</k> |
|
<blockquote><dtrn>• of the essence of all nectar</dtrn></blockquote><k>sudhākara</k> |
|
<blockquote><dtrn>• like the moon</dtrn></blockquote><k>sudhām</k> |
|
<blockquote><dtrn>• the nectar</dtrn></blockquote><k>sudhāmā</k> |
|
<blockquote><dtrn>• the <i>avatāra</i> named Sudhāmā</dtrn></blockquote><k>sudhānidhi</k> |
|
<blockquote><dtrn>• Sudhānidhi</dtrn></blockquote><k>sudhānām</k> |
|
<blockquote><dtrn>• of the nectar</dtrn></blockquote><k>sudhāḥ</k> |
|
<blockquote><dtrn>• the nectar</dtrn></blockquote><k>sudhāṁśu</k> |
|
<blockquote><dtrn>• the moon</dtrn></blockquote><k>sudurbodha</k> |
|
<blockquote><dtrn>• difficult to understand</dtrn></blockquote><k>sudṛśām</k> |
|
<blockquote><dtrn>• of the wives</dtrn></blockquote><k>sudṛḍha</k> |
|
<blockquote><dtrn>• firm</dtrn></blockquote><k>sudṛḍha viśvāsī</k> |
|
<blockquote><dtrn>• possessing firm faith</dtrn></blockquote><k>sugandhi</k> |
|
<blockquote><dtrn>• fragrant</dtrn></blockquote><k>suhṛdaḥ</k> |
|
<blockquote><dtrn>• to Your well-wishers |
|
• well-wisher |
|
• well-wishers of everyone |
|
• who are the friend of the devotees |
|
• who are well-wishers</dtrn></blockquote><k>suhṛt</k> |
|
<blockquote><dtrn>• a friend |
|
• friends |
|
• the friend</dtrn></blockquote><k>suhṛt-tama</k> |
|
<blockquote><dtrn>• the best of friends</dtrn></blockquote><k>suhṛt-tamaḥ</k> |
|
<blockquote><dtrn>• best of friends</dtrn></blockquote><k>suhṛt-tamāḥ</k> |
|
<blockquote><dtrn>• more dear</dtrn></blockquote><k>sujāta</k> |
|
<blockquote><dtrn>• delicate |
|
• very fine</dtrn></blockquote><k>sukaram</k> |
|
<blockquote><dtrn>• easy</dtrn></blockquote><k>sukha</k> |
|
<blockquote><dtrn>• awakening of happiness |
|
• by the happiness |
|
• happiness |
|
• happinesses |
|
• in happiness |
|
• of happiness |
|
• of the happiness |
|
• the happiness derived from these things |
|
• the happiness |
|
• the satisfaction</dtrn></blockquote><k>sukha anubhavi’</k> |
|
<blockquote><dtrn>• feeling happiness</dtrn></blockquote><k>sukha dite</k> |
|
<blockquote><dtrn>• to give happiness |
|
• to give pleasure |
|
• to please</dtrn></blockquote><k>sukha haya</k> |
|
<blockquote><dtrn>• it will be great happiness for me |
|
• there is happiness</dtrn></blockquote><k>sukha kari’</k> |
|
<blockquote><dtrn>• as happiness</dtrn></blockquote><k>sukha lāgi’</k> |
|
<blockquote><dtrn>• for happiness</dtrn></blockquote><k>sukha pāi</k> |
|
<blockquote><dtrn>• become very happy |
|
• I get happiness |
|
• we shall get pleasure</dtrn></blockquote><k>sukha pāila</k> |
|
<blockquote><dtrn>• felt great happiness |
|
• felt very happy</dtrn></blockquote><k>sukha pāna</k> |
|
<blockquote><dtrn>• obtains happiness</dtrn></blockquote><k>sukha pāya</k> |
|
<blockquote><dtrn>• enjoys happiness |
|
• obtains happiness</dtrn></blockquote><k>sukha pāñā</k> |
|
<blockquote><dtrn>• feeling this transcendental happiness |
|
• getting such transcendental happiness</dtrn></blockquote><k>sukha-bhoga</k> |
|
<blockquote><dtrn>• enjoyment of happiness |
|
• real enjoyment of happiness |
|
• the enjoyment of Vaikuṇṭha</dtrn></blockquote><k>sukha-da-artha</k> |
|
<blockquote><dtrn>• a meaning that is pleasing to accept</dtrn></blockquote><k>sukha-duḥkha</k> |
|
<blockquote><dtrn>• happiness and distress</dtrn></blockquote><k>sukha-ghana-mūrtau</k> |
|
<blockquote><dtrn>• form of complete happiness</dtrn></blockquote><k>sukha-hetu</k> |
|
<blockquote><dtrn>• cause of happiness</dtrn></blockquote><k>sukha-kathā</k> |
|
<blockquote><dtrn>• words of happiness</dtrn></blockquote><k>sukha-maya</k> |
|
<blockquote><dtrn>• full of happiness</dtrn></blockquote><k>sukha-rūpa</k> |
|
<blockquote><dtrn>• embodiment of pleasure</dtrn></blockquote><k>sukha-rūpaḥ</k> |
|
<blockquote><dtrn>• happiness personified</dtrn></blockquote><k>sukha-samudrera</k> |
|
<blockquote><dtrn>• of the ocean of transcendental bliss</dtrn></blockquote><k>sukha-sindhu</k> |
|
<blockquote><dtrn>• an ocean of happiness</dtrn></blockquote><k>sukha-sindhuḥ</k> |
|
<blockquote><dtrn>• the ocean of happiness</dtrn></blockquote><k>sukha-udaya</k> |
|
<blockquote><dtrn>• rise of transcendental happiness</dtrn></blockquote><k>sukha-ullāsa</k> |
|
<blockquote><dtrn>• great jubilation |
|
• happy</dtrn></blockquote><k>sukha-vidrutam</k> |
|
<blockquote><dtrn>• melted in transcendental bliss</dtrn></blockquote><k>sukha-vāñchā</k> |
|
<blockquote><dtrn>• desire for happiness</dtrn></blockquote><k>sukha-vṛddhi</k> |
|
<blockquote><dtrn>• increase of happiness</dtrn></blockquote><k>sukha-āpaḥ</k> |
|
<blockquote><dtrn>• easily available</dtrn></blockquote><k>sukha-āsvādana</k> |
|
<blockquote><dtrn>• taste of transcendental bliss</dtrn></blockquote><k>sukha-āvahena</k> |
|
<blockquote><dtrn>• which brings about happiness</dtrn></blockquote><k>sukha-āviṣṭa hañā</k> |
|
<blockquote><dtrn>• being absorbed in happiness</dtrn></blockquote><k>sukham</k> |
|
<blockquote><dtrn>• happiness |
|
• without difficulty</dtrn></blockquote><k>sukhasya</k> |
|
<blockquote><dtrn>• of the happiness</dtrn></blockquote><k>sukhe</k> |
|
<blockquote><dtrn>• by the happiness |
|
• happily |
|
• happiness |
|
• in a very pleasing atmosphere |
|
• in great happiness |
|
• in happiness |
|
• in the happiness |
|
• in the matter of happiness |
|
• in transcendental bliss |
|
• very happily |
|
• very nicely |
|
• very pleasingly |
|
• without difficulty</dtrn></blockquote><k>sukhera ullāsa</k> |
|
<blockquote><dtrn>• awakening of happiness</dtrn></blockquote><k>sukhta</k> |
|
<blockquote><dtrn>• vegetables made bitter</dtrn></blockquote><k>sukhāni</k> |
|
<blockquote><dtrn>• happiness</dtrn></blockquote><k>sukhāya</k> |
|
<blockquote><dtrn>• for happiness</dtrn></blockquote><k>sukhī</k> |
|
<blockquote><dtrn>• always happy |
|
• happy</dtrn></blockquote><k>sukhī hailā</k> |
|
<blockquote><dtrn>• became very happy</dtrn></blockquote><k>sukhī hao</k> |
|
<blockquote><dtrn>• be happy</dtrn></blockquote><k>sukhī karoṅ</k> |
|
<blockquote><dtrn>• I make happy</dtrn></blockquote><k>sukutā</k> |
|
<blockquote><dtrn>• <i>sukutā</i></dtrn></blockquote><k>sukutā khāile</k> |
|
<blockquote><dtrn>• by eating the <i>sukutā</i></dtrn></blockquote><k>sukutā pātā</k> |
|
<blockquote><dtrn>• in leaves of <i>sukutā</i></dtrn></blockquote><k>sukutāra jhola</k> |
|
<blockquote><dtrn>• a soup made of bitter melon</dtrn></blockquote><k>sukutāya</k> |
|
<blockquote><dtrn>• from <i>sukutā</i></dtrn></blockquote><k>sukṛtaiḥ</k> |
|
<blockquote><dtrn>• by pious activities</dtrn></blockquote><k>sukṛte</k> |
|
<blockquote><dtrn>• by pious activities</dtrn></blockquote><k>sukṛti</k> |
|
<blockquote><dtrn>• after many pious activities |
|
• by great fortune |
|
• one who performs pious activities |
|
• pious men |
|
• <i>sukṛti</i> (pious activities)</dtrn></blockquote><k>sukṛtinaḥ</k> |
|
<blockquote><dtrn>• who have obeyed the principles of human life or the regulative principles of <i>varṇa</i> and <i>āśrama</i></dtrn></blockquote><k>sulabha</k> |
|
<blockquote><dtrn>• very easily appreciated</dtrn></blockquote><k>sulakṣaṇa-maya</k> |
|
<blockquote><dtrn>• full of auspicious signs</dtrn></blockquote><k>sulocana</k> |
|
<blockquote><dtrn>• Sulocana</dtrn></blockquote><k>sumadhura-svare</k> |
|
<blockquote><dtrn>• in a very sweet voice</dtrn></blockquote><k>sumanaḥ-sarovara</k> |
|
<blockquote><dtrn>• to the lake known as Sumanas</dtrn></blockquote><k>sumanāyante</k> |
|
<blockquote><dtrn>• are transformed into gentlemen</dtrn></blockquote><k>sumeru-ākāra</k> |
|
<blockquote><dtrn>• as high as the mountain Sumeru</dtrn></blockquote><k>sundara</k> |
|
<blockquote><dtrn>• beautiful |
|
• more beautiful |
|
• O most beautiful one |
|
• very beautiful</dtrn></blockquote><k>sundara-kānti</k> |
|
<blockquote><dtrn>• attractive luster</dtrn></blockquote><k>sundara-śarīra</k> |
|
<blockquote><dtrn>• very beautiful body</dtrn></blockquote><k>sundaram</k> |
|
<blockquote><dtrn>• beautiful</dtrn></blockquote><k>sundari</k> |
|
<blockquote><dtrn>• beautiful friend</dtrn></blockquote><k>sundarācale</k> |
|
<blockquote><dtrn>• to Sundarācala, the Guṇḍicā temple |
|
• to the Guṇḍicā temple</dtrn></blockquote><k>sundarānanda</k> |
|
<blockquote><dtrn>• Sundarānanda</dtrn></blockquote><k>sundarī</k> |
|
<blockquote><dtrn>• attractive |
|
• beautiful |
|
• very beautiful</dtrn></blockquote><k>sundarī taruṇī</k> |
|
<blockquote><dtrn>• very beautiful and youthful</dtrn></blockquote><k>sundarī-tatibhiḥ ābhiḥ</k> |
|
<blockquote><dtrn>• by the women of Vraja</dtrn></blockquote><k>sundarīm</k> |
|
<blockquote><dtrn>• a very beautiful woman</dtrn></blockquote><k>sunirmala</k> |
|
<blockquote><dtrn>• very pure</dtrn></blockquote><k>sunirmāṇa</k> |
|
<blockquote><dtrn>• well constructed</dtrn></blockquote><k>suniścaya</k> |
|
<blockquote><dtrn>• certain</dtrn></blockquote><k>suniścita</k> |
|
<blockquote><dtrn>• quite certainly</dtrn></blockquote><k>supāmara</k> |
|
<blockquote><dtrn>• very, very fallen</dtrn></blockquote><k>sura</k> |
|
<blockquote><dtrn>• by demigods</dtrn></blockquote><k>sura-naraiḥ</k> |
|
<blockquote><dtrn>• by demigods and human beings</dtrn></blockquote><k>sura-ripu</k> |
|
<blockquote><dtrn>• of the enemies of the demigods</dtrn></blockquote><k>sura-varaiḥ</k> |
|
<blockquote><dtrn>• by the best of the demigods</dtrn></blockquote><k>sura-īśānām</k> |
|
<blockquote><dtrn>• of the kings of the demigods</dtrn></blockquote><k>surabhayaḥ</k> |
|
<blockquote><dtrn>• fragrances</dtrn></blockquote><k>surabhi-madhye</k> |
|
<blockquote><dtrn>• among the cows</dtrn></blockquote><k>surabhitām</k> |
|
<blockquote><dtrn>• a good fragrance</dtrn></blockquote><k>surabhīḥ</k> |
|
<blockquote><dtrn>• <i>surabhi</i> cows</dtrn></blockquote><k>surata-lobha</k> |
|
<blockquote><dtrn>• lusty desires for enjoyment</dtrn></blockquote><k>surata-vardhanam</k> |
|
<blockquote><dtrn>• which increases the lusty desire for enjoyment</dtrn></blockquote><k>surata-vyāpāra</k> |
|
<blockquote><dtrn>• in intimate transactions</dtrn></blockquote><k>surendra-nīla-dyutiḥ</k> |
|
<blockquote><dtrn>• Kṛṣṇa, whose bodily luster is like the jewel called <i>indranīla</i></dtrn></blockquote><k>surā-bindu-pāte</k> |
|
<blockquote><dtrn>• with simply a drop of liquor</dtrn></blockquote><k>surāḥ</k> |
|
<blockquote><dtrn>• the demigods |
|
• with all the demigods</dtrn></blockquote><k>sustha</k> |
|
<blockquote><dtrn>• all right |
|
• completely healthy</dtrn></blockquote><k>sustha ha-ibena</k> |
|
<blockquote><dtrn>• will be cured</dtrn></blockquote><k>sustha hao</k> |
|
<blockquote><dtrn>• are you all right</dtrn></blockquote><k>sustha hañā</k> |
|
<blockquote><dtrn>• becoming patient |
|
• being revived |
|
• coming to consciousness</dtrn></blockquote><k>sustha kaila</k> |
|
<blockquote><dtrn>• brought to their senses |
|
• pacified</dtrn></blockquote><k>sustha kari</k> |
|
<blockquote><dtrn>• comforting him</dtrn></blockquote><k>suta</k> |
|
<blockquote><dtrn>• children |
|
• son |
|
• sons</dtrn></blockquote><k>suta-utpattim</k> |
|
<blockquote><dtrn>• begetting children</dtrn></blockquote><k>sutayoḥ</k> |
|
<blockquote><dtrn>• of the two sons</dtrn></blockquote><k>sutaḥ</k> |
|
<blockquote><dtrn>• the son</dtrn></blockquote><k>suvalita</k> |
|
<blockquote><dtrn>• well-formed</dtrn></blockquote><k>suvalitam</k> |
|
<blockquote><dtrn>• who is adorned with</dtrn></blockquote><k>suvarṇa</k> |
|
<blockquote><dtrn>• gold |
|
• golden |
|
• of gold</dtrn></blockquote><k>suvarṇa apāra</k> |
|
<blockquote><dtrn>• a large quantity of gold</dtrn></blockquote><k>suvarṇa mohara</k> |
|
<blockquote><dtrn>• golden coins</dtrn></blockquote><k>suvarṇa-kuṇḍala</k> |
|
<blockquote><dtrn>• gold earrings</dtrn></blockquote><k>suvarṇa-parvata</k> |
|
<blockquote><dtrn>• a golden mountain</dtrn></blockquote><k>suvarṇa-sadana</k> |
|
<blockquote><dtrn>• golden throne</dtrn></blockquote><k>suvarṇa-thālīra</k> |
|
<blockquote><dtrn>• on golden plates</dtrn></blockquote><k>suvarṇa-varṇaḥ</k> |
|
<blockquote><dtrn>• whose complexion is like gold</dtrn></blockquote><k>suvarṇera</k> |
|
<blockquote><dtrn>• made of gold |
|
• of gold</dtrn></blockquote><k>suvarṇera sama</k> |
|
<blockquote><dtrn>• like gold</dtrn></blockquote><k>suvāsita</k> |
|
<blockquote><dtrn>• scented</dtrn></blockquote><k>suvāsita jala</k> |
|
<blockquote><dtrn>• scented water</dtrn></blockquote><k>suśīla</k> |
|
<blockquote><dtrn>• well behaved</dtrn></blockquote><k>suṣṭhu</k> |
|
<blockquote><dtrn>• exceedingly |
|
• nicely |
|
• perfectly</dtrn></blockquote><k>sva</k> |
|
<blockquote><dtrn>• His own |
|
• own</dtrn></blockquote><k>sva-alaṅkaraṇa</k> |
|
<blockquote><dtrn>• by personal ornaments</dtrn></blockquote><k>sva-antaḥ-sthena</k> |
|
<blockquote><dtrn>• being situated in their hearts |
|
• situated within their hearts</dtrn></blockquote><k>sva-ante</k> |
|
<blockquote><dtrn>• within Her heart</dtrn></blockquote><k>sva-avalokanaiḥ</k> |
|
<blockquote><dtrn>• by His personal glances</dtrn></blockquote><k>sva-aṁśa</k> |
|
<blockquote><dtrn>• of personal expansions</dtrn></blockquote><k>sva-aṁśa-vistāra</k> |
|
<blockquote><dtrn>• the expansion of His personal forms</dtrn></blockquote><k>sva-aṅga-viśeṣa-ābhāsa-rūpe</k> |
|
<blockquote><dtrn>• in the form of a specific shadow from His personal body</dtrn></blockquote><k>sva-aṅke</k> |
|
<blockquote><dtrn>• on His lap</dtrn></blockquote><k>sva-bhakta-sahita</k> |
|
<blockquote><dtrn>• with His devotees</dtrn></blockquote><k>sva-bhaktebhyaḥ</k> |
|
<blockquote><dtrn>• unto His own devotees</dtrn></blockquote><k>sva-bhaktera</k> |
|
<blockquote><dtrn>• of His devotees</dtrn></blockquote><k>sva-bhakti</k> |
|
<blockquote><dtrn>• of His own devotional service |
|
• of His own service</dtrn></blockquote><k>sva-bhaktānām</k> |
|
<blockquote><dtrn>• to His pure devotees</dtrn></blockquote><k>sva-bhavana</k> |
|
<blockquote><dtrn>• to His own residence</dtrn></blockquote><k>sva-bhavane</k> |
|
<blockquote><dtrn>• to the palace of the King |
|
• to your own home</dtrn></blockquote><k>sva-bhāvete</k> |
|
<blockquote><dtrn>• in character</dtrn></blockquote><k>sva-caraṇa</k> |
|
<blockquote><dtrn>• His own lotus feet |
|
• the shelter of His lotus feet</dtrn></blockquote><k>sva-caraṇa-amṛta</k> |
|
<blockquote><dtrn>• the nectar of shelter at My lotus feet</dtrn></blockquote><k>sva-caraṇe</k> |
|
<blockquote><dtrn>• at Your lotus feet</dtrn></blockquote><k>sva-citta-vat</k> |
|
<blockquote><dtrn>• like His own heart</dtrn></blockquote><k>sva-dayā</k> |
|
<blockquote><dtrn>• Your own mercy</dtrn></blockquote><k>sva-deha-antaḥ</k> |
|
<blockquote><dtrn>• within one’s own body</dtrn></blockquote><k>sva-dharma</k> |
|
<blockquote><dtrn>• duty</dtrn></blockquote><k>sva-dharma-tyāga</k> |
|
<blockquote><dtrn>• relinquishing one’s occupational duties</dtrn></blockquote><k>sva-dharma-ācaraṇe</k> |
|
<blockquote><dtrn>• by executing one’s occupational duty</dtrn></blockquote><k>sva-dhāma</k> |
|
<blockquote><dtrn>• to His personal abode</dtrn></blockquote><k>sva-dhāmnā</k> |
|
<blockquote><dtrn>• by the influence of His ecstatic love</dtrn></blockquote><k>sva-gaṇa</k> |
|
<blockquote><dtrn>• His personal associates</dtrn></blockquote><k>sva-gaṇa-saha</k> |
|
<blockquote><dtrn>• with His associates</dtrn></blockquote><k>sva-gaṇa-sahita</k> |
|
<blockquote><dtrn>• with His associates</dtrn></blockquote><k>sva-gaṇa-sahite</k> |
|
<blockquote><dtrn>• accompanied by His personal associates |
|
• with His personal associates</dtrn></blockquote><k>sva-gaṇe</k> |
|
<blockquote><dtrn>• with His associates</dtrn></blockquote><k>sva-ghoṣam</k> |
|
<blockquote><dtrn>• His personal associates</dtrn></blockquote><k>sva-granthe</k> |
|
<blockquote><dtrn>• in his book |
|
• in his own book</dtrn></blockquote><k>sva-gṛhe</k> |
|
<blockquote><dtrn>• at home</dtrn></blockquote><k>sva-gṛhe āilā</k> |
|
<blockquote><dtrn>• returned to his home</dtrn></blockquote><k>sva-hasta</k> |
|
<blockquote><dtrn>• own hand</dtrn></blockquote><k>sva-hasta-cālane</k> |
|
<blockquote><dtrn>• moving His own hand</dtrn></blockquote><k>sva-haste</k> |
|
<blockquote><dtrn>• by His own hand |
|
• with His own hand |
|
• with his own hand</dtrn></blockquote><k>sva-hṛdaye</k> |
|
<blockquote><dtrn>• upon his heart</dtrn></blockquote><k>sva-jana</k> |
|
<blockquote><dtrn>• of his own kinsmen</dtrn></blockquote><k>sva-janam</k> |
|
<blockquote><dtrn>• family members</dtrn></blockquote><k>sva-jane</k> |
|
<blockquote><dtrn>• one’s own family</dtrn></blockquote><k>sva-kalpita</k> |
|
<blockquote><dtrn>• imaginative</dtrn></blockquote><k>sva-karma</k> |
|
<blockquote><dtrn>• of one’s own fruitive activities</dtrn></blockquote><k>sva-karma karite</k> |
|
<blockquote><dtrn>• performing his duty in life</dtrn></blockquote><k>sva-karma-phala-bhuk</k> |
|
<blockquote><dtrn>• sure to accept the resultant action of his fruitive activities</dtrn></blockquote><k>sva-kārya</k> |
|
<blockquote><dtrn>• of their own business</dtrn></blockquote><k>sva-kṛpā</k> |
|
<blockquote><dtrn>• of their own mercy</dtrn></blockquote><k>sva-mandire</k> |
|
<blockquote><dtrn>• to His own temple |
|
• to his own temple</dtrn></blockquote><k>sva-mata</k> |
|
<blockquote><dtrn>• their own opinions</dtrn></blockquote><k>sva-mata sthāpite</k> |
|
<blockquote><dtrn>• to establish his own opinion</dtrn></blockquote><k>sva-mādhurya</k> |
|
<blockquote><dtrn>• His own conjugal love |
|
• His own transcendental sweetness |
|
• own sweetness</dtrn></blockquote><k>sva-mādhurya pāna</k> |
|
<blockquote><dtrn>• drinking the sweetness of Himself</dtrn></blockquote><k>sva-mādhurye</k> |
|
<blockquote><dtrn>• by His sweetness |
|
• His conjugal love |
|
• in His own sweetness</dtrn></blockquote><k>sva-nigamam</k> |
|
<blockquote><dtrn>• His own promise not to take a weapon and fight on behalf of the Pāṇḍavas</dtrn></blockquote><k>sva-nikaṭam</k> |
|
<blockquote><dtrn>• situated at their own side</dtrn></blockquote><k>sva-nimitta</k> |
|
<blockquote><dtrn>• for my personal self</dtrn></blockquote><k>sva-nindakam</k> |
|
<blockquote><dtrn>• a person who was criticizing Him</dtrn></blockquote><k>sva-paścāt</k> |
|
<blockquote><dtrn>• behind</dtrn></blockquote><k>sva-potānām</k> |
|
<blockquote><dtrn>• to her young cubs</dtrn></blockquote><k>sva-prabhāve</k> |
|
<blockquote><dtrn>• by His own influence</dtrn></blockquote><k>sva-prakāśa</k> |
|
<blockquote><dtrn>• self-manifested</dtrn></blockquote><k>sva-prakāśaḥ</k> |
|
<blockquote><dtrn>• self-effulgent</dtrn></blockquote><k>sva-prema</k> |
|
<blockquote><dtrn>• of love for Him</dtrn></blockquote><k>sva-prema-sampat-sudhayā</k> |
|
<blockquote><dtrn>• by the nectar of His personal devotional service, which is an invaluable treasure of bliss</dtrn></blockquote><k>sva-pāda-mūlam</k> |
|
<blockquote><dtrn>• the lotus feet of Kṛṣṇa, the shelter of the devotees</dtrn></blockquote><k>sva-pāda-sparśana</k> |
|
<blockquote><dtrn>• of touching His feet</dtrn></blockquote><k>sva-rasa-unmādita</k> |
|
<blockquote><dtrn>• inspired by their own mellows</dtrn></blockquote><k>sva-rathe</k> |
|
<blockquote><dtrn>• in His own car</dtrn></blockquote><k>sva-rāṭ</k> |
|
<blockquote><dtrn>• independent</dtrn></blockquote><k>sva-rūpa</k> |
|
<blockquote><dtrn>• identity |
|
• own form |
|
• own nature |
|
• the direct representative |
|
• the real nature</dtrn></blockquote><k>sva-rūpa-prakāśa</k> |
|
<blockquote><dtrn>• personal manifestation</dtrn></blockquote><k>sva-rūpakam</k> |
|
<blockquote><dtrn>• in the expansion of a devotee</dtrn></blockquote><k>sva-rūpam</k> |
|
<blockquote><dtrn>• the Lord’s own form</dtrn></blockquote><k>sva-rūpe</k> |
|
<blockquote><dtrn>• in the form of</dtrn></blockquote><k>sva-sadana</k> |
|
<blockquote><dtrn>• own home</dtrn></blockquote><k>sva-saubhāgya</k> |
|
<blockquote><dtrn>• My own fortune |
|
• one’s own good fortune</dtrn></blockquote><k>sva-saṅga</k> |
|
<blockquote><dtrn>• personal association</dtrn></blockquote><k>sva-sekāt</k> |
|
<blockquote><dtrn>• than her own sprinkling</dtrn></blockquote><k>sva-sevana śakti</k> |
|
<blockquote><dtrn>• the power to serve the Lord personally</dtrn></blockquote><k>sva-sukha</k> |
|
<blockquote><dtrn>• in happiness of the self</dtrn></blockquote><k>sva-sukha-artha</k> |
|
<blockquote><dtrn>• for the purpose of one’s own pleasure</dtrn></blockquote><k>sva-sukha-nirbhṛta-cetāḥ</k> |
|
<blockquote><dtrn>• whose mind was always fully absorbed in the happiness of self-realization</dtrn></blockquote><k>sva-sva-mata</k> |
|
<blockquote><dtrn>• their own personal opinions</dtrn></blockquote><k>sva-sva-nātha-sane</k> |
|
<blockquote><dtrn>• with their own predominating deities</dtrn></blockquote><k>sva-sva-prema-anurūpa</k> |
|
<blockquote><dtrn>• according to one’s own love</dtrn></blockquote><k>sva-svabhāve</k> |
|
<blockquote><dtrn>• by their own characteristics</dtrn></blockquote><k>sva-sādhu-kṛtyam</k> |
|
<blockquote><dtrn>• proper compensation |
|
• your own honest activities</dtrn></blockquote><k>sva-tantra</k> |
|
<blockquote><dtrn>• although independent |
|
• completely independent |
|
• independent |
|
• independently</dtrn></blockquote><k>sva-tulyāḥ</k> |
|
<blockquote><dtrn>• equal to Herself</dtrn></blockquote><k>sva-vacana</k> |
|
<blockquote><dtrn>• my statement</dtrn></blockquote><k>sva-vilāsa-rūpe</k> |
|
<blockquote><dtrn>• who describes the pastimes of Lord Kṛṣṇa</dtrn></blockquote><k>sva-vivareṇa</k> |
|
<blockquote><dtrn>• through the nostrils |
|
• through their nostrils</dtrn></blockquote><k>sva-vākya</k> |
|
<blockquote><dtrn>• his own promise</dtrn></blockquote><k>sva-āgamaiḥ</k> |
|
<blockquote><dtrn>• with your own theses</dtrn></blockquote><k>sva-ānanda</k> |
|
<blockquote><dtrn>• of self-realization</dtrn></blockquote><k>sva-śāstra uṭhāñā</k> |
|
<blockquote><dtrn>• raising his scripture</dtrn></blockquote><k>svabhāva</k> |
|
<blockquote><dtrn>• as is the custom |
|
• by nature |
|
• characteristic |
|
• feature |
|
• features |
|
• natural emotion |
|
• natural inclination |
|
• natural |
|
• nature |
|
• of natures |
|
• original form |
|
• practice |
|
• the character |
|
• the characteristic |
|
• the nature |
|
• the natures</dtrn></blockquote><k>svabhāva-guṇe</k> |
|
<blockquote><dtrn>• a natural quality</dtrn></blockquote><k>svabhāvam</k> |
|
<blockquote><dtrn>• the real nature</dtrn></blockquote><k>svabhāvaḥ</k> |
|
<blockquote><dtrn>• nature |
|
• space</dtrn></blockquote><k>svabhāve</k> |
|
<blockquote><dtrn>• by nature |
|
• by Your nature |
|
• in a natural inclination |
|
• in nature |
|
• in the nature |
|
• nature</dtrn></blockquote><k>svaccha</k> |
|
<blockquote><dtrn>• pure</dtrn></blockquote><k>svacchanda</k> |
|
<blockquote><dtrn>• carefree |
|
• convenient |
|
• spontaneous |
|
• without anxiety</dtrn></blockquote><k>svacchanda darśana</k> |
|
<blockquote><dtrn>• convenient visit</dtrn></blockquote><k>svacchanda-ācaraṇe</k> |
|
<blockquote><dtrn>• independent activities</dtrn></blockquote><k>svacchandam</k> |
|
<blockquote><dtrn>• without restriction</dtrn></blockquote><k>svacchande</k> |
|
<blockquote><dtrn>• at his will |
|
• freely |
|
• in full freedom |
|
• in full independence |
|
• with full freedom |
|
• without disturbance or anxiety |
|
• without disturbance |
|
• without restriction</dtrn></blockquote><k>svacchatā</k> |
|
<blockquote><dtrn>• transparency</dtrn></blockquote><k>svagaṇa-sahita</k> |
|
<blockquote><dtrn>• along with his personal associates</dtrn></blockquote><k>svaira</k> |
|
<blockquote><dtrn>• completely independent</dtrn></blockquote><k>svaiḥ</k> |
|
<blockquote><dtrn>• by His personal associates |
|
• own</dtrn></blockquote><k>svaiḥ dorbhiḥ</k> |
|
<blockquote><dtrn>• by His own arms, or by His devotees like Arjuna, who are just like His own arms</dtrn></blockquote><k>svajana</k> |
|
<blockquote><dtrn>• relatives</dtrn></blockquote><k>svaka-aṅga-nalina-aṣṭake</k> |
|
<blockquote><dtrn>• on all eight lotuslike parts of the body (face, navel, eyes, palms and feet)</dtrn></blockquote><k>svakān</k> |
|
<blockquote><dtrn>• own</dtrn></blockquote><k>svakīya</k> |
|
<blockquote><dtrn>• personal</dtrn></blockquote><k>svakīyasya</k> |
|
<blockquote><dtrn>• His own</dtrn></blockquote><k>svakīyā</k> |
|
<blockquote><dtrn>• <i>svakīyā</i> (own)</dtrn></blockquote><k>svalpa</k> |
|
<blockquote><dtrn>• a small quantity</dtrn></blockquote><k>svam</k> |
|
<blockquote><dtrn>• Himself |
|
• His own</dtrn></blockquote><k>svanaiḥ</k> |
|
<blockquote><dtrn>• by the sounds</dtrn></blockquote><k>svapana</k> |
|
<blockquote><dtrn>• a dream</dtrn></blockquote><k>svapana dekhiluṅ</k> |
|
<blockquote><dtrn>• I saw a dream</dtrn></blockquote><k>svapane</k> |
|
<blockquote><dtrn>• in a dream</dtrn></blockquote><k>svapiti</k> |
|
<blockquote><dtrn>• sleeps</dtrn></blockquote><k>svapna</k> |
|
<blockquote><dtrn>• a dream |
|
• dream |
|
• dreaming while asleep</dtrn></blockquote><k>svapna dekhe</k> |
|
<blockquote><dtrn>• he dreamt</dtrn></blockquote><k>svapna dekhi’</k> |
|
<blockquote><dtrn>• after dreaming |
|
• after seeing the dream |
|
• by seeing the dream</dtrn></blockquote><k>svapna diyā</k> |
|
<blockquote><dtrn>• appearing in a dream</dtrn></blockquote><k>svapna-bhaṅga</k> |
|
<blockquote><dtrn>• breaking of the dream</dtrn></blockquote><k>svapna-jñāna haila</k> |
|
<blockquote><dtrn>• could understand that it was a dream</dtrn></blockquote><k>svapna-prāya</k> |
|
<blockquote><dtrn>• almost dreaming</dtrn></blockquote><k>svapna-āveśe</k> |
|
<blockquote><dtrn>• when absorbed in dreams</dtrn></blockquote><k>svapne</k> |
|
<blockquote><dtrn>• in a dream |
|
• in dreams</dtrn></blockquote><k>svapne dekhe</k> |
|
<blockquote><dtrn>• he dreamed</dtrn></blockquote><k>svapne dekhi’</k> |
|
<blockquote><dtrn>• dreaming |
|
• seeing the dream</dtrn></blockquote><k>svapne-ha</k> |
|
<blockquote><dtrn>• even in dreams</dtrn></blockquote><k>svapneha</k> |
|
<blockquote><dtrn>• even in dreams</dtrn></blockquote><k>svapnera</k> |
|
<blockquote><dtrn>• of the dream</dtrn></blockquote><k>svapnete</k> |
|
<blockquote><dtrn>• in dream</dtrn></blockquote><k>svapneśvara-vipra</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> named Svapneśvara</dtrn></blockquote><k>svara-bhaṅga</k> |
|
<blockquote><dtrn>• faltering of the voice |
|
• faltering voice</dtrn></blockquote><k>svara-bhaṅge</k> |
|
<blockquote><dtrn>• with faltering of the voice</dtrn></blockquote><k>svara-bheda</k> |
|
<blockquote><dtrn>• choking of the voice</dtrn></blockquote><k>svardhunī</k> |
|
<blockquote><dtrn>• the Ganges</dtrn></blockquote><k>svare</k> |
|
<blockquote><dtrn>• in a voice</dtrn></blockquote><k>svarga</k> |
|
<blockquote><dtrn>• in heavenly planets |
|
• in the heavenly planetary system |
|
• the heavenly kingdom</dtrn></blockquote><k>svarga-apagā</k> |
|
<blockquote><dtrn>• of the Ganges water flowing in the heavenly planets</dtrn></blockquote><k>svarga-martya</k> |
|
<blockquote><dtrn>• in heaven, the sky and the land |
|
• the upper and lower planetary systems</dtrn></blockquote><k>svarga-martya bhari’</k> |
|
<blockquote><dtrn>• overwhelming all the universe</dtrn></blockquote><k>svargam</k> |
|
<blockquote><dtrn>• heavenly planets</dtrn></blockquote><k>svarge</k> |
|
<blockquote><dtrn>• in the heavenly planets |
|
• to higher planetary systems</dtrn></blockquote><k>svarita-veṇunā</k> |
|
<blockquote><dtrn>• by the vibrating flute</dtrn></blockquote><k>svarita-ñ-itaḥ</k> |
|
<blockquote><dtrn>• of verbs having an indicatory <i>ñ</i> or a <i>svarita</i> accent</dtrn></blockquote><k>svarāṭ</k> |
|
<blockquote><dtrn>• complete independence |
|
• Garbhodakaśāyī Viṣṇu</dtrn></blockquote><k>svarūpa</k> |
|
<blockquote><dtrn>• constitutional |
|
• Dāmodara Gosvāmī |
|
• expansions of plenary portions |
|
• form |
|
• forms |
|
• having the nature |
|
• His personal form |
|
• His personality |
|
• identical with |
|
• identity |
|
• in His original form |
|
• manifestation |
|
• My dear Svarūpa |
|
• nature |
|
• original form |
|
• original |
|
• personal expansion |
|
• personal expansions |
|
• personal form |
|
• personal identity |
|
• personality |
|
• personification |
|
• representation |
|
• Svarūpa Dāmodara Gosvāmī |
|
• Svarūpa Dāmodara |
|
• Svarūpa |
|
• the actual form |
|
• the constitutional position |
|
• the identity |
|
• the original form |
|
• the original identity |
|
• the real form of the Lord |
|
• the real form |
|
• the real nature |
|
• the real transcendental form |
|
• the transcendental features |
|
• the transcendental form |
|
• the very form |
|
• to Svarūpa Dāmodara |
|
• Śrīla Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa dilena</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara Gosvāmī delivered</dtrn></blockquote><k>svarūpa dāmodara</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara</dtrn></blockquote><k>svarūpa gosāñi</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara Gosvāmī |
|
• Svarūpa Dāmodara Gosāñi |
|
• Svarūpa Gosvāmī |
|
• Svarūpa Gosāñi</dtrn></blockquote><k>svarūpa gosāñire</k> |
|
<blockquote><dtrn>• unto Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa gāya</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara sings</dtrn></blockquote><k>svarūpa kahe</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara Gosvāmī began to speak |
|
• Svarūpa Dāmodara Gosvāmī replied |
|
• Svarūpa Dāmodara Gosvāmī said |
|
• Svarūpa Dāmodara replied on behalf of Rūpa Gosvāmī |
|
• Svarūpa Dāmodara replied |
|
• Svarūpa Dāmodara said |
|
• Svarūpa Dāmodara says |
|
• Svarūpa replied</dtrn></blockquote><k>svarūpa kahena</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara said</dtrn></blockquote><k>svarūpa kahilā</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara Gosvāmī described</dtrn></blockquote><k>svarūpa prakāśa</k> |
|
<blockquote><dtrn>• manifesting His identity</dtrn></blockquote><k>svarūpa puchilā</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara Gosvāmī inquired</dtrn></blockquote><k>svarūpa saṅge</k> |
|
<blockquote><dtrn>• in the association of Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa vinā</k> |
|
<blockquote><dtrn>• except for Svarūpa Dāmodara</dtrn></blockquote><k>svarūpa-anugaḥ</k> |
|
<blockquote><dtrn>• following in the footsteps of Svarūpa Dāmodara</dtrn></blockquote><k>svarūpa-buddhye</k> |
|
<blockquote><dtrn>• by self-realization</dtrn></blockquote><k>svarūpa-caraṇe</k> |
|
<blockquote><dtrn>• under the shelter of Svarūpa Dāmodara Gosvāmī |
|
• unto the lotus feet of Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa-deha</k> |
|
<blockquote><dtrn>• actual body</dtrn></blockquote><k>svarūpa-dvārāya</k> |
|
<blockquote><dtrn>• by Svarūpa Dāmodara</dtrn></blockquote><k>svarūpa-dāmodara</k> |
|
<blockquote><dtrn>• his name is Svarūpa Dāmodara |
|
• Svarūpa Dāmodara Gosvāmī |
|
• Svarūpa Dāmodara</dtrn></blockquote><k>svarūpa-gaṇa</k> |
|
<blockquote><dtrn>• personal forms |
|
• transcendental personal expansions</dtrn></blockquote><k>svarūpa-gosāñi</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara Gosvāmī |
|
• Svarūpa Dāmodara Gosāñi |
|
• Svarūpa Dāmodara</dtrn></blockquote><k>svarūpa-gosāñi kahe</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara Gosāñi said</dtrn></blockquote><k>svarūpa-gosāñi-saha</k> |
|
<blockquote><dtrn>• with Svarūpa Dāmodara</dtrn></blockquote><k>svarūpa-gosāñi-ādi</k> |
|
<blockquote><dtrn>• all the devotees, headed by Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa-gosāñike</k> |
|
<blockquote><dtrn>• to Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa-gosāñira</k> |
|
<blockquote><dtrn>• of Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa-gosāñira mata</k> |
|
<blockquote><dtrn>• the view of Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa-gosāñire</k> |
|
<blockquote><dtrn>• Svarūpa Gosāñi |
|
• to Svarūpa Dāmodara Gosvāmī |
|
• unto Svarūpa Gosvāmī |
|
• unto Svarūpa Gosāñi</dtrn></blockquote><k>svarūpa-govinda-dvārā</k> |
|
<blockquote><dtrn>• through Govinda and Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa-jñāna</k> |
|
<blockquote><dtrn>• knowledge of the constitutional position of one’s self |
|
• self-realization</dtrn></blockquote><k>svarūpa-lakṣaṇa</k> |
|
<blockquote><dtrn>• natural characteristics |
|
• personal characteristics |
|
• personal symptoms |
|
• symptoms of the nature |
|
• the personal characteristics |
|
• the primary symptom</dtrn></blockquote><k>svarūpa-līlā</k> |
|
<blockquote><dtrn>• the transcendental pastimes</dtrn></blockquote><k>svarūpa-prakāśa</k> |
|
<blockquote><dtrn>• manifestation of identity</dtrn></blockquote><k>svarūpa-prāṇa-nātha</k> |
|
<blockquote><dtrn>• the master of the life of Svarūpa Dāmodara</dtrn></blockquote><k>svarūpa-pūrṇatā</k> |
|
<blockquote><dtrn>• fullness of spiritual value</dtrn></blockquote><k>svarūpa-rāma-rāya</k> |
|
<blockquote><dtrn>• My dear Svarūpa Dāmodara and Rāmānanda Rāya |
|
• My dear Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya |
|
• O Svarūpa Dāmodara and Rāmānanda Rāya |
|
• Svarūpa Dāmodara and Rāmānanda Rāya |
|
• Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya</dtrn></blockquote><k>svarūpa-rāmānanda gāya</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya sing</dtrn></blockquote><k>svarūpa-rāmānanda-rāya</k> |
|
<blockquote><dtrn>• both Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya</dtrn></blockquote><k>svarūpa-rāmānanda-sane</k> |
|
<blockquote><dtrn>• in the company of Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya</dtrn></blockquote><k>svarūpa-rāmānanda-saṅge</k> |
|
<blockquote><dtrn>• with Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya</dtrn></blockquote><k>svarūpa-rūpa-raghunāthadāsa</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara, Rūpa Gosvāmī and Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>svarūpa-sahita</k> |
|
<blockquote><dtrn>• with Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa-samprāptaḥ</k> |
|
<blockquote><dtrn>• situated in one’s eternal nature</dtrn></blockquote><k>svarūpa-tattvera</k> |
|
<blockquote><dtrn>• of personal bodily features</dtrn></blockquote><k>svarūpa-varṇana</k> |
|
<blockquote><dtrn>• description of personal features</dtrn></blockquote><k>svarūpa-vicāra</k> |
|
<blockquote><dtrn>• consideration of His different forms and features |
|
• consideration of the eternal form</dtrn></blockquote><k>svarūpa-vigraha</k> |
|
<blockquote><dtrn>• personal form</dtrn></blockquote><k>svarūpa-ādi</k> |
|
<blockquote><dtrn>• beginning with Svarūpa Dāmodara |
|
• devotees headed by Svarūpa Dāmodara |
|
• headed by Svarūpa Dāmodara Gosvāmī |
|
• headed by Svarūpa Dāmodara |
|
• Svarūpa Dāmodara and other confidential devotees |
|
• Svarūpa Dāmodara Gosvāmī and others |
|
• the devotees, headed by Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa-ādi gaṇa</k> |
|
<blockquote><dtrn>• devotees like Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa-ādi-gaṇa</k> |
|
<blockquote><dtrn>• the devotees headed by Svarūpa Dāmodara |
|
• the devotees, headed by Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpa-ādi-mane</k> |
|
<blockquote><dtrn>• in the minds of Svarūpa Dāmodara and other attendants</dtrn></blockquote><k>svarūpa-ādi-saha</k> |
|
<blockquote><dtrn>• in the company of devotees, headed by Svarūpa Dāmodara</dtrn></blockquote><k>svarūpa-ājñāya</k> |
|
<blockquote><dtrn>• by the order of Svarūpa Dāmodara</dtrn></blockquote><k>svarūpa-ākāra</k> |
|
<blockquote><dtrn>• in the form of a personal feature</dtrn></blockquote><k>svarūpa-śakti</k> |
|
<blockquote><dtrn>• His spiritual personal potency |
|
• of the internal potency |
|
• personal energy |
|
• the personal energy</dtrn></blockquote><k>svarūpa-śaktye</k> |
|
<blockquote><dtrn>• by His personal energy</dtrn></blockquote><k>svarūpa-ṭhāñi</k> |
|
<blockquote><dtrn>• before Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpakam</k> |
|
<blockquote><dtrn>• in the expansion of a devotee</dtrn></blockquote><k>svarūpam</k> |
|
<blockquote><dtrn>• eternal form |
|
• the personal form</dtrn></blockquote><k>svarūpatām</k> |
|
<blockquote><dtrn>• similarity to My form</dtrn></blockquote><k>svarūpayoḥ</k> |
|
<blockquote><dtrn>• between the forms</dtrn></blockquote><k>svarūpaḥ</k> |
|
<blockquote><dtrn>• identification |
|
• in the form</dtrn></blockquote><k>svarūpe</k> |
|
<blockquote><dtrn>• features |
|
• in identities |
|
• in its original form |
|
• in nature |
|
• original form |
|
• to Svarūpa Dāmodara Gosvāmī |
|
• to Svarūpa Dāmodara |
|
• unto Svarūpa Dāmodara Gosvāmī |
|
• unto Svarūpa Dāmodara |
|
• unto Svarūpa Gosvāmī</dtrn></blockquote><k>svarūpe dekhāilā</k> |
|
<blockquote><dtrn>• showed to Svarūpa Dāmodara</dtrn></blockquote><k>svarūpe puchena</k> |
|
<blockquote><dtrn>• inquired from Svarūpa Dāmodara</dtrn></blockquote><k>svarūpe puchila</k> |
|
<blockquote><dtrn>• inquired from Svarūpa Dāmodara</dtrn></blockquote><k>svarūpe puchilā</k> |
|
<blockquote><dtrn>• inquired from Svarūpa Dāmodara Gosvāmī |
|
• inquired from Svarūpa Dāmodara</dtrn></blockquote><k>svarūpera</k> |
|
<blockquote><dtrn>• of personal expansions |
|
• of Svarūpa Dāmodara Gosvāmī |
|
• of Svarūpa Dāmodara Gosāñi |
|
• of Svarūpa Dāmodara |
|
• of the form |
|
• of the personal forms |
|
• Svarūpa Dāmodara</dtrn></blockquote><k>svarūpera gaṇe</k> |
|
<blockquote><dtrn>• among the expansions of Kṛṣṇa’s personality</dtrn></blockquote><k>svarūpera gāna</k> |
|
<blockquote><dtrn>• and singing by Svarūpa Dāmodara |
|
• the songs of Svarūpa Dāmodara</dtrn></blockquote><k>svarūpera haste</k> |
|
<blockquote><dtrn>• in the hands of Svarūpa Dāmodara</dtrn></blockquote><k>svarūpera raghu</k> |
|
<blockquote><dtrn>• the Raghunātha of Svarūpa Dāmodara</dtrn></blockquote><k>svarūpera sane</k> |
|
<blockquote><dtrn>• with Svarūpa Dāmodara</dtrn></blockquote><k>svarūpera saṅge</k> |
|
<blockquote><dtrn>• from Svarūpa Dāmodara |
|
• with Svarūpa Dāmodara</dtrn></blockquote><k>svarūpera sthāne</k> |
|
<blockquote><dtrn>• before Svarūpa Dāmodara Gosvāmī |
|
• to Svarūpa Dāmodara |
|
• unto Svarūpa Dāmodara</dtrn></blockquote><k>svarūpera ṭhāñi</k> |
|
<blockquote><dtrn>• before Svarūpa Dāmodara Gosvāmī |
|
• from Svarūpa Dāmodara</dtrn></blockquote><k>svarūpera ṭhāṅi</k> |
|
<blockquote><dtrn>• in the possession of Svarūpa Dāmodara</dtrn></blockquote><k>svarūpere</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara Gosvāmī |
|
• unto Svarūpa Dāmodara Gosvāmī |
|
• unto Svarūpa Dāmodara</dtrn></blockquote><k>svarūpere dila</k> |
|
<blockquote><dtrn>• I have appointed Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpere kahena</k> |
|
<blockquote><dtrn>• said to Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpere ājñā dila</k> |
|
<blockquote><dtrn>• He ordered Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>svarūpeṇa</k> |
|
<blockquote><dtrn>• with one’s own eternal form</dtrn></blockquote><k>svarūpā</k> |
|
<blockquote><dtrn>• the form</dtrn></blockquote><k>svarṇa</k> |
|
<blockquote><dtrn>• gold</dtrn></blockquote><k>svarṇa-aṅgada</k> |
|
<blockquote><dtrn>• golden armlets</dtrn></blockquote><k>svarṇa-mudrāra</k> |
|
<blockquote><dtrn>• made of gold</dtrn></blockquote><k>svasmai</k> |
|
<blockquote><dtrn>• unto Himself</dtrn></blockquote><k>svasrā</k> |
|
<blockquote><dtrn>• with one’s sister</dtrn></blockquote><k>svasti nāhi mane</k> |
|
<blockquote><dtrn>• no peace of mind</dtrn></blockquote><k>svastye</k> |
|
<blockquote><dtrn>• in peace</dtrn></blockquote><k>svasya</k> |
|
<blockquote><dtrn>• for Himself |
|
• of Himself</dtrn></blockquote><k>svasyām</k> |
|
<blockquote><dtrn>• which belongs to the Supreme as one of His energies</dtrn></blockquote><k>svatantara</k> |
|
<blockquote><dtrn>• independent</dtrn></blockquote><k>svatantra</k> |
|
<blockquote><dtrn>• fully independent |
|
• independent |
|
• independently</dtrn></blockquote><k>svatantra bhagavān</k> |
|
<blockquote><dtrn>• the independent Personality of Godhead</dtrn></blockquote><k>svatantra īśvara</k> |
|
<blockquote><dtrn>• the fully independent Personality of Godhead |
|
• the fully independent Supreme Lord |
|
• the independent Personality of Godhead |
|
• the independent Supreme Personality of Godhead |
|
• the most independent Supreme Personality of Godhead</dtrn></blockquote><k>svatantra-īśvara</k> |
|
<blockquote><dtrn>• the independent Supreme Personality of Godhead</dtrn></blockquote><k>svataḥ</k> |
|
<blockquote><dtrn>• automatically |
|
• for one’s self</dtrn></blockquote><k>svataḥ-pramāṇa</k> |
|
<blockquote><dtrn>• self-evidence |
|
• self-evident</dtrn></blockquote><k>svataḥ-pramāṇatā</k> |
|
<blockquote><dtrn>• self-evidence</dtrn></blockquote><k>svataḥ-prāmāṇya</k> |
|
<blockquote><dtrn>• self-evidential proof</dtrn></blockquote><k>svataḥ-siddha-jñāna</k> |
|
<blockquote><dtrn>• self-illuminated perfect knowledge</dtrn></blockquote><k>svayam</k> |
|
<blockquote><dtrn>• Himself |
|
• independently |
|
• personally Lord Kṛṣṇa |
|
• personally the Supreme Personality of Godhead |
|
• personally |
|
• themselves</dtrn></blockquote><k>svayam bhagavān</k> |
|
<blockquote><dtrn>• Himself the Supreme Personality of Godhead |
|
• Kṛṣṇa is the Supreme Personality of Godhead |
|
• personally the Lord |
|
• the original Personality of Godhead |
|
• the original Supreme Personality of Godhead, Kṛṣṇa |
|
• the Personality of Godhead Himself |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>svayam bhagavān kṛṣṇa</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa is the Supreme Personality of Godhead</dtrn></blockquote><k>svayam-bhagavattve</k> |
|
<blockquote><dtrn>• in the Supreme Personality of Godhead</dtrn></blockquote><k>svayam-bhagavattā</k> |
|
<blockquote><dtrn>• being Himself the Supreme Personality of Godhead |
|
• the quality of being Himself the Supreme Personality of Godhead</dtrn></blockquote><k>svayam-bhagavān</k> |
|
<blockquote><dtrn>• Himself the Supreme Personality of Godhead |
|
• is the original Personality of Godhead |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>svayam-bhagavān-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>svayaṁ-bhagavān</i></dtrn></blockquote><k>svayam-bhagavānera</k> |
|
<blockquote><dtrn>• of the original Supreme Personality of Godhead |
|
• of the Supreme Personality of Godhead</dtrn></blockquote><k>svayam-prakāśa</k> |
|
<blockquote><dtrn>• the personal manifestation</dtrn></blockquote><k>svayam-rūpa</k> |
|
<blockquote><dtrn>• His own original form (two-handed Kṛṣṇa) |
|
• the original form of the Lord |
|
• the original form</dtrn></blockquote><k>svayam-rūpe</k> |
|
<blockquote><dtrn>• in the original form</dtrn></blockquote><k>svayam-rūpera</k> |
|
<blockquote><dtrn>• of the original form</dtrn></blockquote><k>svayambhu</k> |
|
<blockquote><dtrn>• Svayambhu</dtrn></blockquote><k>svaḥ</k> |
|
<blockquote><dtrn>• of the heavenly planets</dtrn></blockquote><k>sveda</k> |
|
<blockquote><dtrn>• perspiration |
|
• perspiring</dtrn></blockquote><k>sveda-jala</k> |
|
<blockquote><dtrn>• water from perspiration</dtrn></blockquote><k>sveda-jale</k> |
|
<blockquote><dtrn>• by emitting the water of perspiration</dtrn></blockquote><k>sveda-janitaiḥ</k> |
|
<blockquote><dtrn>• produced from the perspiration</dtrn></blockquote><k>svedaiḥ</k> |
|
<blockquote><dtrn>• by perspiration</dtrn></blockquote><k>svena</k> |
|
<blockquote><dtrn>• His own personal</dtrn></blockquote><k>svā-mādhurya</k> |
|
<blockquote><dtrn>• the sweetness of Himself</dtrn></blockquote><k>svā-rasikī</k> |
|
<blockquote><dtrn>• appropriate for one’s own original aptitude of love</dtrn></blockquote><k>svābhāvika</k> |
|
<blockquote><dtrn>• by his natural position |
|
• by nature |
|
• natural |
|
• naturally |
|
• spontaneous</dtrn></blockquote><k>svāda</k> |
|
<blockquote><dtrn>• taste |
|
• the taste</dtrn></blockquote><k>svāda-viśeṣa</k> |
|
<blockquote><dtrn>• of particular tastes</dtrn></blockquote><k>svāda-ādhikya</k> |
|
<blockquote><dtrn>• increase of taste</dtrn></blockquote><k>svādhyāyaḥ</k> |
|
<blockquote><dtrn>• study of the Vedas</dtrn></blockquote><k>svāditam</k> |
|
<blockquote><dtrn>• tasted</dtrn></blockquote><k>svādu</k> |
|
<blockquote><dtrn>• palatable |
|
• tasteful</dtrn></blockquote><k>svādu svādu</k> |
|
<blockquote><dtrn>• more palatable</dtrn></blockquote><k>svādvī</k> |
|
<blockquote><dtrn>• sweet</dtrn></blockquote><k>svādya</k> |
|
<blockquote><dtrn>• perceived</dtrn></blockquote><k>svām</k> |
|
<blockquote><dtrn>• His own |
|
• His |
|
• own</dtrn></blockquote><k>svāmi</k> |
|
<blockquote><dtrn>• of the husband</dtrn></blockquote><k>svāmin</k> |
|
<blockquote><dtrn>• O my Lord</dtrn></blockquote><k>svāmī</k> |
|
<blockquote><dtrn>• husband |
|
• the master |
|
• the Supreme Lord |
|
• Śrīdhara Svāmī</dtrn></blockquote><k>svāmīra</k> |
|
<blockquote><dtrn>• of Śrīdhara Svāmī</dtrn></blockquote><k>svānta-maruḥ</k> |
|
<blockquote><dtrn>• the desert of the heart</dtrn></blockquote><k>svānām</k> |
|
<blockquote><dtrn>• own families</dtrn></blockquote><k>svārasikasya</k> |
|
<blockquote><dtrn>• spontaneous</dtrn></blockquote><k>svārociṣe</k> |
|
<blockquote><dtrn>• in the Svārociṣa-manvantara</dtrn></blockquote><k>svārājya-lakṣmī</k> |
|
<blockquote><dtrn>• by His personal spiritual potency</dtrn></blockquote><k>svātantrya</k> |
|
<blockquote><dtrn>• independent behavior</dtrn></blockquote><k>svātantrya nāi</k> |
|
<blockquote><dtrn>• there was no independence</dtrn></blockquote><k>svāyaṁbhuve</k> |
|
<blockquote><dtrn>• in the Svāyambhuva-manvantara</dtrn></blockquote><k>svāḥ</k> |
|
<blockquote><dtrn>• His own entourage (the <i>gopīs</i>)</dtrn></blockquote><k>svāṁśa</k> |
|
<blockquote><dtrn>• personal expansion |
|
• personal plenary expansion</dtrn></blockquote><k>svāṁśera</k> |
|
<blockquote><dtrn>• of personal expansions |
|
• of the personal expansion</dtrn></blockquote><k>svī-kuru</k> |
|
<blockquote><dtrn>• just accept</dtrn></blockquote><k>svīkāra</k> |
|
<blockquote><dtrn>• acceptance</dtrn></blockquote><k>svīyam</k> |
|
<blockquote><dtrn>• his own</dtrn></blockquote><k>svīye</k> |
|
<blockquote><dtrn>• His personal associate</dtrn></blockquote><k>syandi</k> |
|
<blockquote><dtrn>• pouring</dtrn></blockquote><k>syuḥ</k> |
|
<blockquote><dtrn>• are |
|
• let there be |
|
• may exist |
|
• must be |
|
• should be</dtrn></blockquote><k>syām</k> |
|
<blockquote><dtrn>• would become</dtrn></blockquote><k>syāt</k> |
|
<blockquote><dtrn>• arises |
|
• become |
|
• becomes possible |
|
• becomes |
|
• if it is possible |
|
• is |
|
• it becomes so |
|
• it may be |
|
• may be |
|
• may become |
|
• should be |
|
• there may be |
|
• there should be</dtrn></blockquote><k>sā</k> |
|
<blockquote><dtrn>• she (mother Yaśodā) |
|
• She (Rādhārāṇī) |
|
• she, mother Yaśodā |
|
• She |
|
• she |
|
• that material nature |
|
• that one |
|
• that potency |
|
• that woman |
|
• that |
|
• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>sāci-stambhita-kandharam</k> |
|
<blockquote><dtrn>• whose neck is fixed in a curve to the side</dtrn></blockquote><k>sāci-vistīrṇa-dṛṣṭim</k> |
|
<blockquote><dtrn>• with a broad sideways glance</dtrn></blockquote><k>sādha</k> |
|
<blockquote><dtrn>• execution</dtrn></blockquote><k>sādhaka</k> |
|
<blockquote><dtrn>• practicers |
|
• the beginner |
|
• the devotee</dtrn></blockquote><k>sādhaka dui bheda</k> |
|
<blockquote><dtrn>• those practicing devotional service are of two varieties</dtrn></blockquote><k>sādhaka-dehe</k> |
|
<blockquote><dtrn>• with the body of an advanced devotee</dtrn></blockquote><k>sādhaka-gaṇa</k> |
|
<blockquote><dtrn>• prospective devotees</dtrn></blockquote><k>sādhaka-gaṇa āra</k> |
|
<blockquote><dtrn>• and devotees already engaged in the devotional service of the Lord</dtrn></blockquote><k>sādhaka-rūpeṇa</k> |
|
<blockquote><dtrn>• with the external body as a devotee practicing regulative devotional service</dtrn></blockquote><k>sādhakam</k> |
|
<blockquote><dtrn>• bringing about |
|
• who can render</dtrn></blockquote><k>sādhakera</k> |
|
<blockquote><dtrn>• of the student engaged in spiritual activities</dtrn></blockquote><k>sādhakānām</k> |
|
<blockquote><dtrn>• of the devotees practicing Kṛṣṇa consciousness</dtrn></blockquote><k>sādhana</k> |
|
<blockquote><dtrn>• activities of devotional service |
|
• and of the process |
|
• as the accomplishment |
|
• execution of spiritual life |
|
• how to approach it |
|
• how to execute it |
|
• instrument |
|
• means |
|
• of the performances |
|
• of the process of obtaining that goal |
|
• performance |
|
• practice for perfection |
|
• practice |
|
• process of achievement |
|
• process |
|
• such processes of execution |
|
• the collecting |
|
• the execution of regulative devotional service |
|
• the process of achievement</dtrn></blockquote><k>sādhana bhaktira vidhāna</k> |
|
<blockquote><dtrn>• the authorized means of executing devotional service</dtrn></blockquote><k>sādhana karile</k> |
|
<blockquote><dtrn>• even executing devotional service according to the regulative routine</dtrn></blockquote><k>sādhana pradhāna</k> |
|
<blockquote><dtrn>• the chief processes of devotion</dtrn></blockquote><k>sādhana vinu</k> |
|
<blockquote><dtrn>• without practicing the process</dtrn></blockquote><k>sādhana-abhidhā</k> |
|
<blockquote><dtrn>• called <i>sādhana-bhakti</i>, or devotional service in practice</dtrn></blockquote><k>sādhana-aṅga-sāra</k> |
|
<blockquote><dtrn>• the essential parts of the practice of devotional service</dtrn></blockquote><k>sādhana-bhakti</k> |
|
<blockquote><dtrn>• another name of this process, “devotional service in practice” |
|
• devotional service in practice |
|
• devotional service performed by means of the body and senses |
|
• of devotional service |
|
• process of devotional service |
|
• regulative principles for executing devotional service |
|
• the practice of devotional service |
|
• the process of regularly rendering devotional service</dtrn></blockquote><k>sādhana-bhaktira</k> |
|
<blockquote><dtrn>• of regulative devotional service |
|
• of the discharge of devotional service |
|
• of the process of executing devotional service</dtrn></blockquote><k>sādhana-bhaktye</k> |
|
<blockquote><dtrn>• by devotional service</dtrn></blockquote><k>sādhana-prayojana</k> |
|
<blockquote><dtrn>• the execution of service and the achievement of the ultimate goal</dtrn></blockquote><k>sādhana-rīti</k> |
|
<blockquote><dtrn>• process of devotional service</dtrn></blockquote><k>sādhana-siddha</k> |
|
<blockquote><dtrn>• liberated to the position of associates by perfection in devotional service |
|
• those who have perfected themselves by devotional service</dtrn></blockquote><k>sādhana-sāhasraiḥ</k> |
|
<blockquote><dtrn>• execution of thousands of sacrifices</dtrn></blockquote><k>sādhane</k> |
|
<blockquote><dtrn>• in execution |
|
• in the regulative principles</dtrn></blockquote><k>sādhanera</k> |
|
<blockquote><dtrn>• of methods of spiritual activities |
|
• of the execution |
|
• of the processes of spiritual life</dtrn></blockquote><k>sādhanera kathā</k> |
|
<blockquote><dtrn>• the discussion of the process</dtrn></blockquote><k>sādhanera phala</k> |
|
<blockquote><dtrn>• the result of devotional service</dtrn></blockquote><k>sādhau</k> |
|
<blockquote><dtrn>• with a devotee</dtrn></blockquote><k>sādhavaḥ</k> |
|
<blockquote><dtrn>• following the injunctions of the <i>śāstra</i> |
|
• the saints |
|
• who are endowed with all good qualities, or who do not look for faults in others</dtrn></blockquote><k>sādhayati</k> |
|
<blockquote><dtrn>• causes to remain satisfied</dtrn></blockquote><k>sādhe</k> |
|
<blockquote><dtrn>• collects |
|
• executes |
|
• request</dtrn></blockquote><k>sādhi</k> |
|
<blockquote><dtrn>• derive</dtrn></blockquote><k>sādhibe</k> |
|
<blockquote><dtrn>• you must solicit</dtrn></blockquote><k>sādhibāra tare</k> |
|
<blockquote><dtrn>• to induce</dtrn></blockquote><k>sādhila</k> |
|
<blockquote><dtrn>• requested</dtrn></blockquote><k>sādhilena</k> |
|
<blockquote><dtrn>• fulfilled |
|
• solicited</dtrn></blockquote><k>sādhimu</k> |
|
<blockquote><dtrn>• shall carry out</dtrn></blockquote><k>sādhite lāgilā</k> |
|
<blockquote><dtrn>• began to solicit</dtrn></blockquote><k>sādhi’</k> |
|
<blockquote><dtrn>• collecting |
|
• inducing |
|
• soliciting</dtrn></blockquote><k>sādhu</k> |
|
<blockquote><dtrn>• a devotee |
|
• honest |
|
• of devotees |
|
• of saintly persons |
|
• of the devotees |
|
• saint |
|
• very good |
|
• very much purified</dtrn></blockquote><k>sādhu mahānta-megha-gaṇa</k> |
|
<blockquote><dtrn>• pure devotees and saintly persons, who are compared to clouds</dtrn></blockquote><k>sādhu sādhu</k> |
|
<blockquote><dtrn>• all glories unto you</dtrn></blockquote><k>sādhu-bhūṣaṇāḥ</k> |
|
<blockquote><dtrn>• who are decorated with good character</dtrn></blockquote><k>sādhu-guru-prasāde</k> |
|
<blockquote><dtrn>• by the mercy of saintly persons and devotees in the transcendental position</dtrn></blockquote><k>sādhu-kṛpā</k> |
|
<blockquote><dtrn>• the mercy of the devotee</dtrn></blockquote><k>sādhu-kṛpāya</k> |
|
<blockquote><dtrn>• by the mercy of a devotee</dtrn></blockquote><k>sādhu-lakṣaṇa</k> |
|
<blockquote><dtrn>• the symptoms of a devotee</dtrn></blockquote><k>sādhu-mārga</k> |
|
<blockquote><dtrn>• the path of transcendental devotional service</dtrn></blockquote><k>sādhu-samāśrayaḥ</k> |
|
<blockquote><dtrn>• the shelter of the good and virtuous</dtrn></blockquote><k>sādhu-saṅga</k> |
|
<blockquote><dtrn>• association with advanced devotees |
|
• association with devotees |
|
• of the association of devotees |
|
• the association of devotees</dtrn></blockquote><k>sādhu-saṅga haite</k> |
|
<blockquote><dtrn>• from association with devotees</dtrn></blockquote><k>sādhu-saṅga pāya</k> |
|
<blockquote><dtrn>• one obtains the association of devotees</dtrn></blockquote><k>sādhu-saṅga sādhu-saṅga</k> |
|
<blockquote><dtrn>• association with pure devotees</dtrn></blockquote><k>sādhu-saṅga-kṛpā</k> |
|
<blockquote><dtrn>• by the mercy of association with devotees</dtrn></blockquote><k>sādhu-saṅgaḥ</k> |
|
<blockquote><dtrn>• association with pure devotees</dtrn></blockquote><k>sādhu-saṅge</k> |
|
<blockquote><dtrn>• by association with a devotee |
|
• by association with devotees |
|
• by the association of a saintly person |
|
• by the association of devotees |
|
• in the association of devotees |
|
• the contact of real devotees</dtrn></blockquote><k>sādhu-sevana</k> |
|
<blockquote><dtrn>• offering service to devotees</dtrn></blockquote><k>sādhu-svabhāva</k> |
|
<blockquote><dtrn>• the characteristic of saintly persons</dtrn></blockquote><k>sādhu-varya</k> |
|
<blockquote><dtrn>• thus one becomes the best of honest gentlemen</dtrn></blockquote><k>sādhunā</k> |
|
<blockquote><dtrn>• by pious activities |
|
• by the good activity itself</dtrn></blockquote><k>sādhura</k> |
|
<blockquote><dtrn>• of a saintly person</dtrn></blockquote><k>sādhura bhūṣaṇa</k> |
|
<blockquote><dtrn>• ornament of devotees</dtrn></blockquote><k>sādhura saṅgama</k> |
|
<blockquote><dtrn>• there is association with devotees</dtrn></blockquote><k>sādhura vyavahāra</k> |
|
<blockquote><dtrn>• behavior of a devotee</dtrn></blockquote><k>sādhvasa</k> |
|
<blockquote><dtrn>• some emotional feelings</dtrn></blockquote><k>sādhvyaḥ</k> |
|
<blockquote><dtrn>• O all of you chaste ladies</dtrn></blockquote><k>sādhvī hañā</k> |
|
<blockquote><dtrn>• being so chaste</dtrn></blockquote><k>sādhvībhiḥ</k> |
|
<blockquote><dtrn>• by the most chaste women</dtrn></blockquote><k>sādhya</k> |
|
<blockquote><dtrn>• achievement |
|
• duty |
|
• objective of life |
|
• objective |
|
• of the goal of spiritual life |
|
• of the ultimate goal |
|
• subject matter |
|
• the goal of life |
|
• the goal |
|
• the ultimate goal of life |
|
• to be established |
|
• to be gained</dtrn></blockquote><k>sādhya-avadhi</k> |
|
<blockquote><dtrn>• the highest limit of perfection</dtrn></blockquote><k>sādhya-bhāvā</k> |
|
<blockquote><dtrn>• by which love of Godhead is acquired</dtrn></blockquote><k>sādhya-sādhana</k> |
|
<blockquote><dtrn>• objective and means |
|
• objectives and transcendental practices |
|
• the aim of life and how to achieve it |
|
• the objective and the process</dtrn></blockquote><k>sādhya-sādhane</k> |
|
<blockquote><dtrn>• the ultimate object of life and the process to achieve it</dtrn></blockquote><k>sādhya-sāra</k> |
|
<blockquote><dtrn>• is the essence of perfection |
|
• the essence of all perfection |
|
• the essence of the perfection of life</dtrn></blockquote><k>sādhya-vastu</k> |
|
<blockquote><dtrn>• the goal of life</dtrn></blockquote><k>sādhya-vastura</k> |
|
<blockquote><dtrn>• of the object of life</dtrn></blockquote><k>sādhya-śiromaṇi</k> |
|
<blockquote><dtrn>• the topmost perfection</dtrn></blockquote><k>sādhya-śreṣṭha haya</k> |
|
<blockquote><dtrn>• is the highest achievement of the goal of life</dtrn></blockquote><k>sādhyatā</k> |
|
<blockquote><dtrn>• potentiality</dtrn></blockquote><k>sādhyera</k> |
|
<blockquote><dtrn>• of the aim of life</dtrn></blockquote><k>sādhāraṇa</k> |
|
<blockquote><dtrn>• general</dtrn></blockquote><k>sādhāraṇa-preme</k> |
|
<blockquote><dtrn>• in general love of Godhead</dtrn></blockquote><k>sādhūnām</k> |
|
<blockquote><dtrn>• of the devotees |
|
• of the saints</dtrn></blockquote><k>sādi-puriyā gopāla</k> |
|
<blockquote><dtrn>• Sādipuriyā Gopāla</dtrn></blockquote><k>sāgara</k> |
|
<blockquote><dtrn>• ocean |
|
• the ocean</dtrn></blockquote><k>sāgaram</k> |
|
<blockquote><dtrn>• the ocean</dtrn></blockquote><k>sāgare</k> |
|
<blockquote><dtrn>• in the ocean</dtrn></blockquote><k>sāhajika</k> |
|
<blockquote><dtrn>• natural |
|
• spontaneous</dtrn></blockquote><k>sāhajika-vana</k> |
|
<blockquote><dtrn>• natural forest</dtrn></blockquote><k>sāhasa</k> |
|
<blockquote><dtrn>• energy</dtrn></blockquote><k>sāhasa kariyā</k> |
|
<blockquote><dtrn>• with great courage</dtrn></blockquote><k>sājana</k> |
|
<blockquote><dtrn>• performance |
|
• so much decoration</dtrn></blockquote><k>sājani</k> |
|
<blockquote><dtrn>• decoration</dtrn></blockquote><k>sājila</k> |
|
<blockquote><dtrn>• are prepared</dtrn></blockquote><k>sājāila</k> |
|
<blockquote><dtrn>• decorated</dtrn></blockquote><k>sājāñā</k> |
|
<blockquote><dtrn>• assorting |
|
• decorating</dtrn></blockquote><k>sākam</k> |
|
<blockquote><dtrn>• in friendship</dtrn></blockquote><k>sākara-mallika</k> |
|
<blockquote><dtrn>• and Sanātana Gosvāmī</dtrn></blockquote><k>sākṣi</k> |
|
<blockquote><dtrn>• witness</dtrn></blockquote><k>sākṣi-gopāla</k> |
|
<blockquote><dtrn>• by the name Sākṣi-gopāla |
|
• Sākṣi-gopāla |
|
• the witness Gopāla</dtrn></blockquote><k>sākṣi-gopāla dekhi’</k> |
|
<blockquote><dtrn>• after seeing the Deity known as Sākṣi-gopāla</dtrn></blockquote><k>sākṣi-gopāla-vivaraṇa</k> |
|
<blockquote><dtrn>• the description of witness Gopāla</dtrn></blockquote><k>sākṣi-gopālam</k> |
|
<blockquote><dtrn>• the Gopāla known as the witness Gopāla</dtrn></blockquote><k>sākṣi-gopālera</k> |
|
<blockquote><dtrn>• of the Deity known as Sākṣi-gopāla |
|
• of the witness Gopāla</dtrn></blockquote><k>sākṣāt</k> |
|
<blockquote><dtrn>• clearly |
|
• direct audience |
|
• direct experience |
|
• direct |
|
• directly |
|
• meeting |
|
• personally</dtrn></blockquote><k>sākṣāt bhagavān</k> |
|
<blockquote><dtrn>• directly the Supreme Personality of Godhead</dtrn></blockquote><k>sākṣāt nārāyaṇa</k> |
|
<blockquote><dtrn>• directly the Supreme Personality of Godhead, Nārāyaṇa</dtrn></blockquote><k>sākṣāt prahlāda</k> |
|
<blockquote><dtrn>• incarnation of Prahlāda Mahārāja</dtrn></blockquote><k>sākṣāt pāṇḍu</k> |
|
<blockquote><dtrn>• directly Mahārāja Pāṇḍu</dtrn></blockquote><k>sākṣāt vrajendra-nandana</k> |
|
<blockquote><dtrn>• personally the son of Mahārāja Nanda</dtrn></blockquote><k>sākṣāt vāmana</k> |
|
<blockquote><dtrn>• Lord Vāmanadeva</dtrn></blockquote><k>sākṣāt īśvara</k> |
|
<blockquote><dtrn>• directly the Lord |
|
• directly the Supreme Personality of Godhead</dtrn></blockquote><k>sākṣāt īśvara tumi</k> |
|
<blockquote><dtrn>• You are the Supreme Personality of Godhead</dtrn></blockquote><k>sākṣāt-anubhave</k> |
|
<blockquote><dtrn>• directly experienced</dtrn></blockquote><k>sākṣāt-darśana</k> |
|
<blockquote><dtrn>• direct meeting</dtrn></blockquote><k>sākṣāt-darśane</k> |
|
<blockquote><dtrn>• by direct meeting |
|
• by direct meetings</dtrn></blockquote><k>sākṣāt-karaṇa</k> |
|
<blockquote><dtrn>• by meeting</dtrn></blockquote><k>sākṣāt-kāra</k> |
|
<blockquote><dtrn>• a meeting</dtrn></blockquote><k>sākṣāt-śaktye</k> |
|
<blockquote><dtrn>• when there is direct power</dtrn></blockquote><k>sākṣāte</k> |
|
<blockquote><dtrn>• directly</dtrn></blockquote><k>sākṣātkāra</k> |
|
<blockquote><dtrn>• direct meeting |
|
• directly manifest</dtrn></blockquote><k>sākṣī</k> |
|
<blockquote><dtrn>• a witness |
|
• evidence |
|
• giving evidence |
|
• the evidence |
|
• the witness |
|
• witness</dtrn></blockquote><k>sākṣī bolāimu</k> |
|
<blockquote><dtrn>• I shall call as a witness</dtrn></blockquote><k>sākṣī dite</k> |
|
<blockquote><dtrn>• to give witness</dtrn></blockquote><k>sākṣīra</k> |
|
<blockquote><dtrn>• of the witness</dtrn></blockquote><k>sālokya</k> |
|
<blockquote><dtrn>• being on the same planet as Me |
|
• of the name <i>sālokya</i> |
|
• residence on a Vaikuṇṭha planet |
|
• the liberation called <i>sālokya</i> |
|
• the liberation of living in the same planet as the Lord |
|
• to live on the same planet as the Supreme Personality of Godhead |
|
• to live on the same planet</dtrn></blockquote><k>sālokya-ādi</k> |
|
<blockquote><dtrn>• beginning with <i>sālokya</i> |
|
• liberation, beginning <i>sālokya</i> |
|
• liberation, beginning with <i>sālokya</i> |
|
• the five types of liberation, beginning from <i>sālokya</i> (residing on the same spiritual planet as the Lord)</dtrn></blockquote><k>sāma-rūpaḥ</k> |
|
<blockquote><dtrn>• the best (like the <i>Sāma</i> among the Vedas)</dtrn></blockquote><k>sāmagrye</k> |
|
<blockquote><dtrn>• with food</dtrn></blockquote><k>sāmagrī</k> |
|
<blockquote><dtrn>• articles |
|
• ingredients of the foods |
|
• ingredients, paraphernalia |
|
• ingredients |
|
• items |
|
• of ingredients |
|
• paraphernalia</dtrn></blockquote><k>sāmagrī dekhiyā</k> |
|
<blockquote><dtrn>• seeing these ingredients</dtrn></blockquote><k>sāmagrī kariyā</k> |
|
<blockquote><dtrn>• making all arrangements</dtrn></blockquote><k>sāmagrī āna</k> |
|
<blockquote><dtrn>• bring more ingredients</dtrn></blockquote><k>sāmagrī-milane</k> |
|
<blockquote><dtrn>• by mixing with other ingredients</dtrn></blockquote><k>sāmarthye</k> |
|
<blockquote><dtrn>• in the capacity</dtrn></blockquote><k>sāmbhāla</k> |
|
<blockquote><dtrn>• caution</dtrn></blockquote><k>sāmpradāyika</k> |
|
<blockquote><dtrn>• of the community</dtrn></blockquote><k>sāmpratam</k> |
|
<blockquote><dtrn>• now</dtrn></blockquote><k>sāmpratika</k> |
|
<blockquote><dtrn>• at the present moment</dtrn></blockquote><k>sāmya</k> |
|
<blockquote><dtrn>• being equipoised |
|
• equality</dtrn></blockquote><k>sāmya-bhāk</k> |
|
<blockquote><dtrn>• which is similar to</dtrn></blockquote><k>sāmye</k> |
|
<blockquote><dtrn>• in appearing equal to</dtrn></blockquote><k>sāmānya</k> |
|
<blockquote><dtrn>• general |
|
• generally |
|
• ordinary |
|
• small</dtrn></blockquote><k>sāmānya lakṣaṇe</k> |
|
<blockquote><dtrn>• common symptoms</dtrn></blockquote><k>sāmānya-buddhi-yukta</k> |
|
<blockquote><dtrn>• endowed with common intelligence</dtrn></blockquote><k>sāmānye</k> |
|
<blockquote><dtrn>• in general</dtrn></blockquote><k>sāmīpya</k> |
|
<blockquote><dtrn>• having direct association with Me |
|
• of the name <i>sāmīpya</i> |
|
• personal association with the Lord |
|
• the liberation called <i>sāmīpya</i> |
|
• to always associate with the Supreme Personality of Godhead |
|
• to associate always with the Lord |
|
• to live always near the Supreme Lord</dtrn></blockquote><k>sāndra-unmāda</k> |
|
<blockquote><dtrn>• of intense madness</dtrn></blockquote><k>sāndra-ātmā</k> |
|
<blockquote><dtrn>• whose nature is very condensed</dtrn></blockquote><k>sāndram</k> |
|
<blockquote><dtrn>• intense</dtrn></blockquote><k>sāni’</k> |
|
<blockquote><dtrn>• mixing</dtrn></blockquote><k>sāphalyam</k> |
|
<blockquote><dtrn>• perfection</dtrn></blockquote><k>sāra</k> |
|
<blockquote><dtrn>• active principle |
|
• best |
|
• essence of all Vedic knowledge |
|
• essence |
|
• essential |
|
• review |
|
• the best |
|
• the essence of knowledge in devotional service |
|
• the essence |
|
• the essential |
|
• the most important |
|
• the pith</dtrn></blockquote><k>sāra-artha</k> |
|
<blockquote><dtrn>• essential meaning</dtrn></blockquote><k>sāra-asāra</k> |
|
<blockquote><dtrn>• real and not real</dtrn></blockquote><k>sāra-aṁśa</k> |
|
<blockquote><dtrn>• the active principle</dtrn></blockquote><k>sāra-bhāginaḥ</k> |
|
<blockquote><dtrn>• persons who accept the essence of life</dtrn></blockquote><k>sāra-bhṛtaḥ</k> |
|
<blockquote><dtrn>• those who are real</dtrn></blockquote><k>sāraiḥ</k> |
|
<blockquote><dtrn>• by the essence</dtrn></blockquote><k>sāram</k> |
|
<blockquote><dtrn>• essential</dtrn></blockquote><k>sāram sāram</k> |
|
<blockquote><dtrn>• the essence of the essence</dtrn></blockquote><k>sārasa</k> |
|
<blockquote><dtrn>• cranes</dtrn></blockquote><k>sārathi</k> |
|
<blockquote><dtrn>• chariot driver</dtrn></blockquote><k>sāraḥ</k> |
|
<blockquote><dtrn>• whose heart</dtrn></blockquote><k>sārdha</k> |
|
<blockquote><dtrn>• one and a half hours</dtrn></blockquote><k>sārdha-cabbiśa</k> |
|
<blockquote><dtrn>• twenty-four and a half</dtrn></blockquote><k>sārdham</k> |
|
<blockquote><dtrn>• in friendship</dtrn></blockquote><k>sārdraka</k> |
|
<blockquote><dtrn>• pots with ginger dishes</dtrn></blockquote><k>sāri hañā</k> |
|
<blockquote><dtrn>• being in a line</dtrn></blockquote><k>sāri kari’</k> |
|
<blockquote><dtrn>• making a line</dtrn></blockquote><k>sāri sāri</k> |
|
<blockquote><dtrn>• in lines |
|
• one after another</dtrn></blockquote><k>sārthaka</k> |
|
<blockquote><dtrn>• complete |
|
• fulfillment</dtrn></blockquote><k>sārvabhauma</k> |
|
<blockquote><dtrn>• My dear Sārvabhauma |
|
• O Sārvabhauma Bhaṭṭācārya |
|
• O Sārvabhauma |
|
• of Sārvabhauma Bhaṭṭācārya |
|
• Sārvabhauma Bhaṭṭācārya |
|
• Sārvabhauma |
|
• the <i>avatāra</i> named Sārvabhauma</dtrn></blockquote><k>sārvabhauma bhaṭṭācārya</k> |
|
<blockquote><dtrn>• Sārvabhauma Bhaṭṭācārya |
|
• with Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma bhaṭṭācāryera</k> |
|
<blockquote><dtrn>• of the devotee named Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma kahe</k> |
|
<blockquote><dtrn>• Sārvabhauma Bhaṭṭācārya continued to speak |
|
• Sārvabhauma Bhaṭṭācārya replied |
|
• Sārvabhauma Bhaṭṭācārya said |
|
• Sārvabhauma Bhaṭṭācārya says |
|
• Sārvabhauma replied |
|
• Sārvabhauma said</dtrn></blockquote><k>sārvabhauma-ghare</k> |
|
<blockquote><dtrn>• at the home of Sārvabhauma Bhaṭṭācārya |
|
• at the house of Sārvabhauma Bhaṭṭācārya |
|
• at the house of Sārvabhauma |
|
• in the house of Sārvabhauma Bhaṭṭācārya |
|
• to the house of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma-gṛhe</k> |
|
<blockquote><dtrn>• at the home of Sārvabhauma Bhaṭṭācārya |
|
• at the house of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma-milana</k> |
|
<blockquote><dtrn>• meeting with Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma-prema</k> |
|
<blockquote><dtrn>• love of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma-pāśa</k> |
|
<blockquote><dtrn>• in the care of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma-rāmānanda-sthāne</k> |
|
<blockquote><dtrn>• before Sārvabhauma Bhaṭṭācārya and Rāmānanda Rāya</dtrn></blockquote><k>sārvabhauma-rāmānande</k> |
|
<blockquote><dtrn>• Sārvabhauma Bhaṭṭācārya and Rāmānanda Rāya</dtrn></blockquote><k>sārvabhauma-sambandhe</k> |
|
<blockquote><dtrn>• because of a relation to Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma-saṅge</k> |
|
<blockquote><dtrn>• by the association of Sārvabhauma |
|
• in the company of Sārvabhauma Bhaṭṭācārya |
|
• with Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma-sthāna</k> |
|
<blockquote><dtrn>• to the place of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma-sthāne</k> |
|
<blockquote><dtrn>• at the place of Sārvabhauma Bhaṭṭācārya |
|
• to the place of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma-vimocana</k> |
|
<blockquote><dtrn>• liberation of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhauma-ādi</k> |
|
<blockquote><dtrn>• headed by Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhaumam</k> |
|
<blockquote><dtrn>• Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhaume</k> |
|
<blockquote><dtrn>• for Sārvabhauma Bhaṭṭācārya |
|
• Sārvabhauma Bhaṭṭācārya |
|
• to Sārvabhauma Bhaṭṭācārya |
|
• unto Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhaumera</k> |
|
<blockquote><dtrn>• of Sārvabhauma Bhaṭṭācārya |
|
• Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārvabhaumera bhavana</k> |
|
<blockquote><dtrn>• to the house of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>sārūpya</k> |
|
<blockquote><dtrn>• having the same form as Me |
|
• of the name <i>sārūpya</i> |
|
• the liberation called <i>sārūpya</i> |
|
• the same form as the Lord’s |
|
• to achieve a body like that of the Lord |
|
• to achieve the same bodily features |
|
• to possess bodily features like the Lord’s</dtrn></blockquote><k>sārūpyam</k> |
|
<blockquote><dtrn>• a form like the forms</dtrn></blockquote><k>sārṣṭi</k> |
|
<blockquote><dtrn>• having opulence equal to Mine |
|
• of the name <i>sārṣṭi</i> |
|
• opulences equal with the Lord’s |
|
• the liberation called <i>sārṣṭi</i> |
|
• to acquire the same opulence |
|
• to have opulence exactly like that of the Lord |
|
• to possess opulence equal to the Lord’s</dtrn></blockquote><k>sāta</k> |
|
<blockquote><dtrn>• seven</dtrn></blockquote><k>sāta dina</k> |
|
<blockquote><dtrn>• for seven days |
|
• seven days</dtrn></blockquote><k>sāta jana</k> |
|
<blockquote><dtrn>• seven men |
|
• seven persons</dtrn></blockquote><k>sāta kṣīra</k> |
|
<blockquote><dtrn>• seven pots of sweet rice</dtrn></blockquote><k>sāta mohara</k> |
|
<blockquote><dtrn>• seven gold coins</dtrn></blockquote><k>sāta sampradāya</k> |
|
<blockquote><dtrn>• all the seven parties |
|
• in seven groups</dtrn></blockquote><k>sāta sampradāye</k> |
|
<blockquote><dtrn>• in seven groups</dtrn></blockquote><k>sāta sāta</k> |
|
<blockquote><dtrn>• seven each</dtrn></blockquote><k>sāta vatsarera</k> |
|
<blockquote><dtrn>• seven years old</dtrn></blockquote><k>sāta ṭhāñi</k> |
|
<blockquote><dtrn>• in seven places |
|
• in the seven places</dtrn></blockquote><k>sāta-dike</k> |
|
<blockquote><dtrn>• in seven directions</dtrn></blockquote><k>sāta-hājāra</k> |
|
<blockquote><dtrn>• seven thousand</dtrn></blockquote><k>sāta-jana</k> |
|
<blockquote><dtrn>• seven persons</dtrn></blockquote><k>sāta-kuṇḍī</k> |
|
<blockquote><dtrn>• the seven big, big earthen pots</dtrn></blockquote><k>sāta-sampradāya</k> |
|
<blockquote><dtrn>• seven groups |
|
• the seven groups</dtrn></blockquote><k>sāta-sampradāye</k> |
|
<blockquote><dtrn>• in the seven groups</dtrn></blockquote><k>sāta-ṭhāñi</k> |
|
<blockquote><dtrn>• in seven groups</dtrn></blockquote><k>sātha</k> |
|
<blockquote><dtrn>• along with |
|
• as companions |
|
• the company |
|
• with</dtrn></blockquote><k>sāthe</k> |
|
<blockquote><dtrn>• along with |
|
• with</dtrn></blockquote><k>sāttvika</k> |
|
<blockquote><dtrn>• natural ecstasy |
|
• natural |
|
• transcendental symptoms |
|
• transcendental</dtrn></blockquote><k>sāttvika pūjana</k> |
|
<blockquote><dtrn>• worshiping like a perfect <i>brāhmaṇa</i>, or in the mode of goodness</dtrn></blockquote><k>sāttvika vikāra</k> |
|
<blockquote><dtrn>• all such transcendental transformations</dtrn></blockquote><k>sāttvika-sevā</k> |
|
<blockquote><dtrn>• worship in goodness</dtrn></blockquote><k>sāttvika-vyabhicāri-bhāvera</k> |
|
<blockquote><dtrn>• of <i>sāttvika</i> and <i>vyabhicārī</i> with <i>sthāyibhāva</i></dtrn></blockquote><k>sāttvikatayā</k> |
|
<blockquote><dtrn>• with the quality of predominant goodness</dtrn></blockquote><k>sāttvike</k> |
|
<blockquote><dtrn>• the symptoms of transcendental love</dtrn></blockquote><k>sātvataiḥ</k> |
|
<blockquote><dtrn>• by devotees who follow the method of worship mentioned in the <i>Pañcarātra</i> and other Vedic literatures (as Bhagavān) |
|
• by devotees who follow the method of worship mentioned in the <i>Pañcarātra</i> and other Vedic literatures</dtrn></blockquote><k>sātāiśa</k> |
|
<blockquote><dtrn>• twenty-seven</dtrn></blockquote><k>sāvadhāna</k> |
|
<blockquote><dtrn>• always careful |
|
• attention |
|
• care of other rituals |
|
• care |
|
• careful |
|
• carefully |
|
• very careful |
|
• warning</dtrn></blockquote><k>sāvadhāna ha-ibā</k> |
|
<blockquote><dtrn>• you should be very careful</dtrn></blockquote><k>sāvadhāne</k> |
|
<blockquote><dtrn>• careful |
|
• very carefully |
|
• with attention |
|
• with care |
|
• with great care</dtrn></blockquote><k>sāvarṇye</k> |
|
<blockquote><dtrn>• in the Sāvarṇya-manvantara</dtrn></blockquote><k>sāvitrī</k> |
|
<blockquote><dtrn>• the wife of Lord Brahmā</dtrn></blockquote><k>sāyujya</k> |
|
<blockquote><dtrn>• liberation by merging into the effulgence |
|
• merging into the effulgence of the Lord |
|
• merging |
|
• of the name <i>sāyujya</i> |
|
• oneness with the Lord</dtrn></blockquote><k>sāyujye</k> |
|
<blockquote><dtrn>• to become one with the Supreme</dtrn></blockquote><k>sāyujyera</k> |
|
<blockquote><dtrn>• the liberation called <i>sāyujya</i> (oneness with the Supreme)</dtrn></blockquote><k>sāḍe sāta prahara</k> |
|
<blockquote><dtrn>• 7.5 <i>praharas</i> (one <i>prahara</i> equals three hours)</dtrn></blockquote><k>sāḍe tina</k> |
|
<blockquote><dtrn>• three and a half</dtrn></blockquote><k>sāṁsārika</k> |
|
<blockquote><dtrn>• conditioned</dtrn></blockquote><k>sāṅcā</k> |
|
<blockquote><dtrn>• more powerful</dtrn></blockquote><k>sāṅga</k> |
|
<blockquote><dtrn>• complete</dtrn></blockquote><k>sāṅkhya</k> |
|
<blockquote><dtrn>• by the philosophers who analytically study the universe (as the Puruṣa) |
|
• by the philosophers who analytically study the universe |
|
• followers of Kapila |
|
• Sāṅkhya philosophy</dtrn></blockquote><k>sāṅkhya kahe</k> |
|
<blockquote><dtrn>• the atheistic Sāṅkhya philosophers say</dtrn></blockquote><k>sāṅkhyam</k> |
|
<blockquote><dtrn>• the process of gaining philosophical knowledge about the Absolute Truth</dtrn></blockquote><k>sāṅtāre</k> |
|
<blockquote><dtrn>• swims</dtrn></blockquote><k>sāṭi</k> |
|
<blockquote><dtrn>• garments</dtrn></blockquote><k>sīma</k> |
|
<blockquote><dtrn>• the limitations</dtrn></blockquote><k>sīmā</k> |
|
<blockquote><dtrn>• a limit |
|
• limit |
|
• limitation |
|
• the extreme limit |
|
• the highest degree |
|
• the limit of ecstatic love |
|
• the limit |
|
• the limitation |
|
• the ultimate goal</dtrn></blockquote><k>sītayā</k> |
|
<blockquote><dtrn>• by mother Sītā</dtrn></blockquote><k>sītā</k> |
|
<blockquote><dtrn>• mother Sītā |
|
• Sītā</dtrn></blockquote><k>sītā lañā</k> |
|
<blockquote><dtrn>• taking away mother Sītā</dtrn></blockquote><k>sītā ṭhākurāṇī</k> |
|
<blockquote><dtrn>• mother Sītā, wife of Advaita Ācārya |
|
• mother Sītā</dtrn></blockquote><k>sītā-pati</k> |
|
<blockquote><dtrn>• Lord Rāmacandra |
|
• Lord Śrī Rāmacandra and Sītādevī</dtrn></blockquote><k>sītā-ṭhākurāṇī</k> |
|
<blockquote><dtrn>• mother Sītā</dtrn></blockquote><k>sītāke</k> |
|
<blockquote><dtrn>• unto mother Sītā</dtrn></blockquote><k>sītām</k> |
|
<blockquote><dtrn>• the original mother Sītā</dtrn></blockquote><k>sītāra</k> |
|
<blockquote><dtrn>• of mother Sītā</dtrn></blockquote><k>sītāre</k> |
|
<blockquote><dtrn>• Sītā</dtrn></blockquote><k>sūcana</k> |
|
<blockquote><dtrn>• indication</dtrn></blockquote><k>sūcita</k> |
|
<blockquote><dtrn>• revealing</dtrn></blockquote><k>sūkṣma</k> |
|
<blockquote><dtrn>• fine |
|
• in detail |
|
• subtle |
|
• very fine</dtrn></blockquote><k>sūkṣma dhūli</k> |
|
<blockquote><dtrn>• fine dust</dtrn></blockquote><k>sūkṣma marma</k> |
|
<blockquote><dtrn>• finer principles</dtrn></blockquote><k>sūkṣma vastra</k> |
|
<blockquote><dtrn>• fine cloth</dtrn></blockquote><k>sūkṣma-dharma-marma</k> |
|
<blockquote><dtrn>• subtle intricacies of the religious system</dtrn></blockquote><k>sūkṣma-jīve</k> |
|
<blockquote><dtrn>• the undeveloped living entities</dtrn></blockquote><k>sūkṣma-mati</k> |
|
<blockquote><dtrn>• very finely intelligent</dtrn></blockquote><k>sūkṣme</k> |
|
<blockquote><dtrn>• by a subtle import</dtrn></blockquote><k>sūkṣmāṇām</k> |
|
<blockquote><dtrn>• of the minute particles</dtrn></blockquote><k>sūpa</k> |
|
<blockquote><dtrn>• liquid vegetables |
|
• liquid |
|
• soup</dtrn></blockquote><k>sūpa-ādi</k> |
|
<blockquote><dtrn>• of all liquid vegetables</dtrn></blockquote><k>sūrayaḥ</k> |
|
<blockquote><dtrn>• great personalities like Lord Brahmā and other demigods or great <i>brāhmaṇas</i></dtrn></blockquote><k>sūrpāraka-tīrthe</k> |
|
<blockquote><dtrn>• to the holy place named Sūrpāraka</dtrn></blockquote><k>sūrya</k> |
|
<blockquote><dtrn>• like the sun |
|
• of the sun |
|
• sun |
|
• suns |
|
• Sūrya |
|
• the sun-god |
|
• the sun</dtrn></blockquote><k>sūrya vinā</k> |
|
<blockquote><dtrn>• without the sun</dtrn></blockquote><k>sūrya yena</k> |
|
<blockquote><dtrn>• exactly like the sun</dtrn></blockquote><k>sūrya-ahe</k> |
|
<blockquote><dtrn>• on the day of the sun (Sunday)</dtrn></blockquote><k>sūrya-aṁśa</k> |
|
<blockquote><dtrn>• part and parcel of the sun</dtrn></blockquote><k>sūrya-candra</k> |
|
<blockquote><dtrn>• the sun and the moon</dtrn></blockquote><k>sūrya-maṇḍala</k> |
|
<blockquote><dtrn>• the sun globe</dtrn></blockquote><k>sūrya-sama</k> |
|
<blockquote><dtrn>• like the sun planet</dtrn></blockquote><k>sūrya-udaya haite</k> |
|
<blockquote><dtrn>• beginning from the sunrise</dtrn></blockquote><k>sūrya-upama</k> |
|
<blockquote><dtrn>• compared to the sun |
|
• like the sun</dtrn></blockquote><k>sūrya-śata</k> |
|
<blockquote><dtrn>• hundreds of suns</dtrn></blockquote><k>sūryadāsa sarakhela</k> |
|
<blockquote><dtrn>• Sūryadāsa Sarakhela</dtrn></blockquote><k>sūryera</k> |
|
<blockquote><dtrn>• of the sun-god |
|
• of the sun</dtrn></blockquote><k>sūryera gati</k> |
|
<blockquote><dtrn>• the movement of the sun</dtrn></blockquote><k>sūryera prakāśa</k> |
|
<blockquote><dtrn>• light of the sun</dtrn></blockquote><k>sūryera udaya</k> |
|
<blockquote><dtrn>• sunrise</dtrn></blockquote><k>sūryodaya</k> |
|
<blockquote><dtrn>• the sun rises</dtrn></blockquote><k>sūta gosāñi</k> |
|
<blockquote><dtrn>• Sūta Gosvāmī</dtrn></blockquote><k>sūta romaharaṣaṇa</k> |
|
<blockquote><dtrn>• Romaharṣaṇa-sūta</dtrn></blockquote><k>sūtera</k> |
|
<blockquote><dtrn>• of Sūta Gosvāmī</dtrn></blockquote><k>sūtikā-dhāma</k> |
|
<blockquote><dtrn>• the birthplace</dtrn></blockquote><k>sūtra</k> |
|
<blockquote><dtrn>• aphorisms |
|
• codes |
|
• in summary |
|
• notes |
|
• of a synopsis |
|
• sacred thread |
|
• synopsis |
|
• the aphorisms |
|
• the <i>Vedānta-sūtra</i></dtrn></blockquote><k>sūtra kariyā</k> |
|
<blockquote><dtrn>• in summary form</dtrn></blockquote><k>sūtra kari’</k> |
|
<blockquote><dtrn>• in the form of notes |
|
• making a synopsis</dtrn></blockquote><k>sūtra likhi</k> |
|
<blockquote><dtrn>• I write a synopsis</dtrn></blockquote><k>sūtra-anubandha</k> |
|
<blockquote><dtrn>• chronological synopsis</dtrn></blockquote><k>sūtra-artha</k> |
|
<blockquote><dtrn>• the meaning of the <i>Brahma-sūtra</i>, or <i>Vedānta</i> philosophy |
|
• the meanings of the <i>sūtras</i></dtrn></blockquote><k>sūtra-dhāra</k> |
|
<blockquote><dtrn>• the puller of the strings |
|
• wire-puller</dtrn></blockquote><k>sūtra-dhṛta</k> |
|
<blockquote><dtrn>• taking the synopsis</dtrn></blockquote><k>sūtra-gaṇa</k> |
|
<blockquote><dtrn>• a synopsis |
|
• notes |
|
• synopsis |
|
• the synopsis</dtrn></blockquote><k>sūtra-kartā</k> |
|
<blockquote><dtrn>• maker of short notes</dtrn></blockquote><k>sūtra-madhye</k> |
|
<blockquote><dtrn>• in the form of a synopsis |
|
• in the synopsis</dtrn></blockquote><k>sūtra-madhyei kahiluṅ</k> |
|
<blockquote><dtrn>• I have already stated within the synopsis</dtrn></blockquote><k>sūtra-mātra</k> |
|
<blockquote><dtrn>• only the synopsis |
|
• the synopsis only</dtrn></blockquote><k>sūtra-mātra kaila</k> |
|
<blockquote><dtrn>• prepared only the synopsis</dtrn></blockquote><k>sūtra-prakāśa</k> |
|
<blockquote><dtrn>• manifestation of the synopsis</dtrn></blockquote><k>sūtra-rūpe</k> |
|
<blockquote><dtrn>• in the form of a synopsis |
|
• in the form of notes</dtrn></blockquote><k>sūtra-sakala</k> |
|
<blockquote><dtrn>• all the aphorisms of the <i>Vedānta-sūtra</i></dtrn></blockquote><k>sūtra-upaniṣadera</k> |
|
<blockquote><dtrn>• of the <i>Vedānta-sūtra</i> and the Upaniṣads</dtrn></blockquote><k>sūtra-vṛtti-gaṇa</k> |
|
<blockquote><dtrn>• the aphorisms and their definitions</dtrn></blockquote><k>sūtra-śrutira</k> |
|
<blockquote><dtrn>• of the Vedic philosophy, the <i>Brahma-sūtra</i></dtrn></blockquote><k>sūtre</k> |
|
<blockquote><dtrn>• in notes |
|
• in the aphorisms of the <i>Vedānta</i> |
|
• in the synopsis |
|
• in the <i>Vedānta-sūtra</i> |
|
• on the thread</dtrn></blockquote><k>sūtrera</k> |
|
<blockquote><dtrn>• of the aphorisms of the <i>Vedānta-sūtra</i> |
|
• of the <i>Brahma-sūtra</i> |
|
• of the <i>sūtras</i> |
|
• of the <i>Vedānta-sūtra</i></dtrn></blockquote><k>sūtrera artha</k> |
|
<blockquote><dtrn>• meanings of the <i>sūtras</i> |
|
• the meaning of the <i>sūtras</i></dtrn></blockquote><k>sūtrete</k> |
|
<blockquote><dtrn>• in the aphorisms</dtrn></blockquote><k>sūyavasa</k> |
|
<blockquote><dtrn>• very soft grass</dtrn></blockquote><k>sṛjana</k> |
|
<blockquote><dtrn>• creating |
|
• creation</dtrn></blockquote><k>sṛjati</k> |
|
<blockquote><dtrn>• creates</dtrn></blockquote><k>sṛje</k> |
|
<blockquote><dtrn>• creates</dtrn></blockquote><k>sṛjila</k> |
|
<blockquote><dtrn>• created</dtrn></blockquote><k>sṛjilā</k> |
|
<blockquote><dtrn>• invented</dtrn></blockquote><k>sṛjilā prakāra</k> |
|
<blockquote><dtrn>• devised a means</dtrn></blockquote><k>sṛjilā upāya</k> |
|
<blockquote><dtrn>• devised a means |
|
• made a device</dtrn></blockquote><k>sṛjiyā</k> |
|
<blockquote><dtrn>• after creating |
|
• creating</dtrn></blockquote><k>sṛjāila</k> |
|
<blockquote><dtrn>• fructified</dtrn></blockquote><k>sṛjāmi</k> |
|
<blockquote><dtrn>• create |
|
• manifest</dtrn></blockquote><k>sṛṣṭi</k> |
|
<blockquote><dtrn>• creation |
|
• of creation |
|
• the creation |
|
• the material creation |
|
• worlds</dtrn></blockquote><k>sṛṣṭi kari’</k> |
|
<blockquote><dtrn>• after creating</dtrn></blockquote><k>sṛṣṭi nahe</k> |
|
<blockquote><dtrn>• the cosmic manifestation is not possible</dtrn></blockquote><k>sṛṣṭi-hetu</k> |
|
<blockquote><dtrn>• for the purpose of creation</dtrn></blockquote><k>sṛṣṭi-līlā</k> |
|
<blockquote><dtrn>• of the pastimes of creation</dtrn></blockquote><k>sṛṣṭi-sthiti</k> |
|
<blockquote><dtrn>• creation and maintenance</dtrn></blockquote><k>sṛṣṭi-sthiti-pralaya</k> |
|
<blockquote><dtrn>• creation, maintenance and annihilation</dtrn></blockquote><k>sṛṣṭi-sthiti-pralayera</k> |
|
<blockquote><dtrn>• of creation, maintenance and annihilation |
|
• of the three functions, namely creation, maintenance and dissolution</dtrn></blockquote><k>sṛṣṭi-ādi-nimitte</k> |
|
<blockquote><dtrn>• for the cause of creation, maintenance and annihilation</dtrn></blockquote><k>sṛṣṭi-ādi-vyavahāra</k> |
|
<blockquote><dtrn>• transactions in reference to the creation, maintenance and dissolution</dtrn></blockquote><k>sṛṣṭi-ādi-īśvara</k> |
|
<blockquote><dtrn>• the masters of material creation, maintenance and dissolution</dtrn></blockquote><k>sṛṣṭi-ādika sevā</k> |
|
<blockquote><dtrn>• service in the matter of creation</dtrn></blockquote><k>sṛṣṭi-śakti</k> |
|
<blockquote><dtrn>• power for creation |
|
• the power of creation</dtrn></blockquote><k>sṛṣṭira pūrve</k> |
|
<blockquote><dtrn>• before the creation of this cosmic manifestation</dtrn></blockquote><k>sṛṣṭiḥ</k> |
|
<blockquote><dtrn>• material advancement</dtrn></blockquote><k>sṛṣṭye</k> |
|
<blockquote><dtrn>• in the creations</dtrn></blockquote><k>ta</k> |
|
<blockquote><dtrn>• certainly |
|
• indeed</dtrn></blockquote><k>ta-karera</k> |
|
<blockquote><dtrn>• of the letter <i>ta</i></dtrn></blockquote><k>tabahi</k> |
|
<blockquote><dtrn>• at that very time |
|
• immediately</dtrn></blockquote><k>tabahiṅ</k> |
|
<blockquote><dtrn>• immediately</dtrn></blockquote><k>tabaṅhi</k> |
|
<blockquote><dtrn>• immediately</dtrn></blockquote><k>tabe</k> |
|
<blockquote><dtrn>• after that |
|
• after this |
|
• afterwards |
|
• at that opportunity |
|
• at that time |
|
• at this moment |
|
• at this time |
|
• but |
|
• if You do so |
|
• in that case |
|
• in that way |
|
• in this way |
|
• now |
|
• still |
|
• that time |
|
• then only |
|
• then |
|
• thereafter |
|
• therefore |
|
• thereupon |
|
• upon this</dtrn></blockquote><k>tabe hāsi’</k> |
|
<blockquote><dtrn>• thereupon smiling</dtrn></blockquote><k>tabe jāni</k> |
|
<blockquote><dtrn>• then I shall understand |
|
• then I would understand</dtrn></blockquote><k>tabe mahāprabhu</k> |
|
<blockquote><dtrn>• thereafter Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>tabe mora sukha</k> |
|
<blockquote><dtrn>• then I shall be very happy</dtrn></blockquote><k>tabe ta’</k> |
|
<blockquote><dtrn>• thereafter</dtrn></blockquote><k>tabeta</k> |
|
<blockquote><dtrn>• then only |
|
• thereafter</dtrn></blockquote><k>tabhu</k> |
|
<blockquote><dtrn>• still</dtrn></blockquote><k>tabu</k> |
|
<blockquote><dtrn>• still |
|
• yet</dtrn></blockquote><k>tabu ta’</k> |
|
<blockquote><dtrn>• still, however</dtrn></blockquote><k>tadvat</k> |
|
<blockquote><dtrn>• similarly</dtrn></blockquote><k>tadā</k> |
|
<blockquote><dtrn>• at that time |
|
• then</dtrn></blockquote><k>tadīya</k> |
|
<blockquote><dtrn>• Her |
|
• of the Supreme Personality of Godhead |
|
• related to the Lord</dtrn></blockquote><k>tadīya-sevana</k> |
|
<blockquote><dtrn>• rendering service to those related to the Lord</dtrn></blockquote><k>tadīyam</k> |
|
<blockquote><dtrn>• consisting of the activities of the Lord |
|
• in relation to the Lord</dtrn></blockquote><k>tadīyām</k> |
|
<blockquote><dtrn>• related to Him</dtrn></blockquote><k>tadīyānām</k> |
|
<blockquote><dtrn>• of persons in relationship with Lord Viṣṇu</dtrn></blockquote><k>taha taha</k> |
|
<blockquote><dtrn>• that much</dtrn></blockquote><k>tahiṅ madhye</k> |
|
<blockquote><dtrn>• in that chapter</dtrn></blockquote><k>tahā</k> |
|
<blockquote><dtrn>• there</dtrn></blockquote><k>taiche</k> |
|
<blockquote><dtrn>• in a similar way |
|
• in such a way |
|
• in that way |
|
• in the same way |
|
• in the similar way |
|
• just as before |
|
• just so |
|
• like that |
|
• similar |
|
• similarly |
|
• so for all time |
|
• so |
|
• such |
|
• that much</dtrn></blockquote><k>taiche kahi</k> |
|
<blockquote><dtrn>• so I speak</dtrn></blockquote><k>taijasaḥ ca</k> |
|
<blockquote><dtrn>• another is called <i>taijasa</i></dtrn></blockquote><k>taila</k> |
|
<blockquote><dtrn>• oil |
|
• the oil</dtrn></blockquote><k>taila bhāṅgi’</k> |
|
<blockquote><dtrn>• breaking the pot of oil</dtrn></blockquote><k>taila diyā</k> |
|
<blockquote><dtrn>• with oil</dtrn></blockquote><k>taila-bhañjana</k> |
|
<blockquote><dtrn>• breaking the oil pot</dtrn></blockquote><k>taila-gandha</k> |
|
<blockquote><dtrn>• the scent of the oil</dtrn></blockquote><k>taila-kalasa</k> |
|
<blockquote><dtrn>• the jugful of oil</dtrn></blockquote><k>taila-mardana</k> |
|
<blockquote><dtrn>• massaging mustard oil on the body</dtrn></blockquote><k>tailaṅgī-gābhī-gaṇa</k> |
|
<blockquote><dtrn>• cows belonging to the Tailaṅga district</dtrn></blockquote><k>tailaṅgī-gāi</k> |
|
<blockquote><dtrn>• the cows from Tailaṅga</dtrn></blockquote><k>taile</k> |
|
<blockquote><dtrn>• with oil</dtrn></blockquote><k>tailāmra</k> |
|
<blockquote><dtrn>• mango within mustard oil</dtrn></blockquote><k>tairthika sannyāsī</k> |
|
<blockquote><dtrn>• a mendicant wandering on pilgrimages</dtrn></blockquote><k>taiḥ</k> |
|
<blockquote><dtrn>• by such pure devotees |
|
• by them</dtrn></blockquote><k>taiḥ taiḥ</k> |
|
<blockquote><dtrn>• all those</dtrn></blockquote><k>takhana</k> |
|
<blockquote><dtrn>• at that time |
|
• then</dtrn></blockquote><k>takra</k> |
|
<blockquote><dtrn>• buttermilk</dtrn></blockquote><k>takṣakaḥ</k> |
|
<blockquote><dtrn>• snake-bird</dtrn></blockquote><k>tale</k> |
|
<blockquote><dtrn>• at the base |
|
• at the bottom |
|
• below |
|
• in the part underneath |
|
• on the ground |
|
• the surface |
|
• underneath</dtrn></blockquote><k>talete</k> |
|
<blockquote><dtrn>• to the ground</dtrn></blockquote><k>tam</k> |
|
<blockquote><dtrn>• Him (Kṛṣṇa) |
|
• Him |
|
• him |
|
• that |
|
• to Him |
|
• to him |
|
• unto Him |
|
• unto him |
|
• unto that</dtrn></blockquote><k>tamasaḥ</k> |
|
<blockquote><dtrn>• of darkness</dtrn></blockquote><k>tamastati</k> |
|
<blockquote><dtrn>• the extent of the darkness</dtrn></blockquote><k>tamaḥ</k> |
|
<blockquote><dtrn>• darkness |
|
• ignorance |
|
• material nature |
|
• of darkness |
|
• of the darkness |
|
• the darkness |
|
• the mode of ignorance |
|
• the ocean of nescience</dtrn></blockquote><k>tamaḥ-dharma</k> |
|
<blockquote><dtrn>• on the platform of the mode of ignorance |
|
• performed under the mode of ignorance</dtrn></blockquote><k>tamaḥ-dvāram</k> |
|
<blockquote><dtrn>• the door to darkness</dtrn></blockquote><k>tamaḥ-guṇa</k> |
|
<blockquote><dtrn>• the material mode of darkness</dtrn></blockquote><k>tamaḥ-guṇa-āveśa</k> |
|
<blockquote><dtrn>• absorbed by the quality of ignorance</dtrn></blockquote><k>tamaḥ-nudau</k> |
|
<blockquote><dtrn>• dissipating darkness</dtrn></blockquote><k>tamaḥ-rajaḥ-dharme</k> |
|
<blockquote><dtrn>• by remaining in the modes of ignorance and passion</dtrn></blockquote><k>tamera</k> |
|
<blockquote><dtrn>• of darkness</dtrn></blockquote><k>tamāla-dyuti</k> |
|
<blockquote><dtrn>• the luster of the <i>tamāla</i> tree</dtrn></blockquote><k>tamāla-kārtika</k> |
|
<blockquote><dtrn>• the place named Tamāla-kārtika</dtrn></blockquote><k>tamāla-śyāmala-tviṣi</k> |
|
<blockquote><dtrn>• whose complexion is dark blue, resembling a <i>tamāla</i> tree</dtrn></blockquote><k>tamālasya</k> |
|
<blockquote><dtrn>• of a <i>tamāla</i> tree</dtrn></blockquote><k>tamālere</k> |
|
<blockquote><dtrn>• a black tree known as <i>tamāla</i></dtrn></blockquote><k>tanavaḥ</k> |
|
<blockquote><dtrn>• whose bodies</dtrn></blockquote><k>tanaya</k> |
|
<blockquote><dtrn>• son</dtrn></blockquote><k>tanayā</k> |
|
<blockquote><dtrn>• of the daughter (the Yamunā)</dtrn></blockquote><k>tandrā</k> |
|
<blockquote><dtrn>• dozing</dtrn></blockquote><k>tanoti</k> |
|
<blockquote><dtrn>• expands |
|
• increases |
|
• offers</dtrn></blockquote><k>tanoḥ</k> |
|
<blockquote><dtrn>• of the body</dtrn></blockquote><k>tanoṣi</k> |
|
<blockquote><dtrn>• You are spreading</dtrn></blockquote><k>tantra</k> |
|
<blockquote><dtrn>• of scriptures |
|
• of the supplementary Vedic literatures</dtrn></blockquote><k>tantuṣu</k> |
|
<blockquote><dtrn>• in the threads</dtrn></blockquote><k>tanu</k> |
|
<blockquote><dtrn>• body |
|
• having such a body |
|
• the body</dtrn></blockquote><k>tanu nahe</k> |
|
<blockquote><dtrn>• is not an ordinary body</dtrn></blockquote><k>tanu-bhā</k> |
|
<blockquote><dtrn>• the effulgence of His transcendental body</dtrn></blockquote><k>tanu-bhṛtaḥ</k> |
|
<blockquote><dtrn>• who have accepted material bodies</dtrn></blockquote><k>tanu-bhṛtsu</k> |
|
<blockquote><dtrn>• among the living entities</dtrn></blockquote><k>tanu-bhṛtām</k> |
|
<blockquote><dtrn>• of those who are embodied</dtrn></blockquote><k>tanu-hīna</k> |
|
<blockquote><dtrn>• without a body</dtrn></blockquote><k>tanu-mana</k> |
|
<blockquote><dtrn>• body and mind |
|
• mind and body |
|
• the minds and bodies</dtrn></blockquote><k>tanu-manera</k> |
|
<blockquote><dtrn>• of the mind and body</dtrn></blockquote><k>tanu-rūpa-ṛddhim</k> |
|
<blockquote><dtrn>• an abundance of bodily beauty</dtrn></blockquote><k>tanu-udyat-saṅkocāt</k> |
|
<blockquote><dtrn>• by contracting within the body</dtrn></blockquote><k>tanu-vāk-manobhiḥ</k> |
|
<blockquote><dtrn>• by the body, words and mind</dtrn></blockquote><k>tanum</k> |
|
<blockquote><dtrn>• a body |
|
• body |
|
• the body</dtrn></blockquote><k>tanuḥ</k> |
|
<blockquote><dtrn>• body |
|
• the body</dtrn></blockquote><k>tanvan</k> |
|
<blockquote><dtrn>• increasing</dtrn></blockquote><k>tanvā</k> |
|
<blockquote><dtrn>• by the body</dtrn></blockquote><k>tanū</k> |
|
<blockquote><dtrn>• and body</dtrn></blockquote><k>tanūḥ</k> |
|
<blockquote><dtrn>• bodies |
|
• body</dtrn></blockquote><k>tapa</k> |
|
<blockquote><dtrn>• austerities |
|
• austerity</dtrn></blockquote><k>tapa chāḍi’</k> |
|
<blockquote><dtrn>• giving up all such processes of penance and austerity</dtrn></blockquote><k>tapa kare</k> |
|
<blockquote><dtrn>• perform austerities |
|
• undergoes austerity</dtrn></blockquote><k>tapa kari’</k> |
|
<blockquote><dtrn>• undergoing severe austerities</dtrn></blockquote><k>tapana</k> |
|
<blockquote><dtrn>• Tapana Miśra</dtrn></blockquote><k>tapana miśra</k> |
|
<blockquote><dtrn>• Tapana Miśra</dtrn></blockquote><k>tapana ācārya</k> |
|
<blockquote><dtrn>• Tapana Ācārya</dtrn></blockquote><k>tapana-miśra</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> named Tapana Miśra |
|
• Tapana Miśra</dtrn></blockquote><k>tapana-miśra-putra</k> |
|
<blockquote><dtrn>• the son of Tapana Miśra</dtrn></blockquote><k>tapana-miśrera</k> |
|
<blockquote><dtrn>• of Tapana Miśra</dtrn></blockquote><k>tapana-miśrera ghare</k> |
|
<blockquote><dtrn>• to the house of Tapana Miśra</dtrn></blockquote><k>tapana-miśrere</k> |
|
<blockquote><dtrn>• unto Tapana Miśra</dtrn></blockquote><k>tapas</k> |
|
<blockquote><dtrn>• austerities</dtrn></blockquote><k>tapasi</k> |
|
<blockquote><dtrn>• in severe austerities and penances</dtrn></blockquote><k>tapasvinaḥ</k> |
|
<blockquote><dtrn>• those engaged in severe austerities and penances</dtrn></blockquote><k>tapasvinām</k> |
|
<blockquote><dtrn>• of persons undergoing severe penances</dtrn></blockquote><k>tapasvinī</k> |
|
<blockquote><dtrn>• austere |
|
• very strict in executing devotional service</dtrn></blockquote><k>tapasvī</k> |
|
<blockquote><dtrn>• an ascetic |
|
• persons who undergo severe penances</dtrn></blockquote><k>tapasyasi</k> |
|
<blockquote><dtrn>• you perform as austerity</dtrn></blockquote><k>tapasyā</k> |
|
<blockquote><dtrn>• austerities</dtrn></blockquote><k>tapasyāra</k> |
|
<blockquote><dtrn>• of austerities |
|
• of austerity</dtrn></blockquote><k>tapasā</k> |
|
<blockquote><dtrn>• by severe austerities and penances |
|
• on account of austerity</dtrn></blockquote><k>tapatām</k> |
|
<blockquote><dtrn>• of all the ascetics</dtrn></blockquote><k>tapaḥ</k> |
|
<blockquote><dtrn>• austerities and penances |
|
• austerities |
|
• austerity</dtrn></blockquote><k>tapaḥ-dhana</k> |
|
<blockquote><dtrn>• assets of austerities</dtrn></blockquote><k>tapaḥ-niṣṭha</k> |
|
<blockquote><dtrn>• performers of austerities</dtrn></blockquote><k>tapta</k> |
|
<blockquote><dtrn>• hot |
|
• molten</dtrn></blockquote><k>tapta-dugdhe</k> |
|
<blockquote><dtrn>• in hot milk</dtrn></blockquote><k>tapta-ghṛta</k> |
|
<blockquote><dtrn>• hot clarified butter</dtrn></blockquote><k>tapta-hema</k> |
|
<blockquote><dtrn>• as molten gold</dtrn></blockquote><k>tapta-jīvanam</k> |
|
<blockquote><dtrn>• life for persons very much aggrieved in the material world</dtrn></blockquote><k>tapta-vālukāte</k> |
|
<blockquote><dtrn>• on hot sand |
|
• on the hot sand</dtrn></blockquote><k>tapta-vālukāya</k> |
|
<blockquote><dtrn>• by the hot sand</dtrn></blockquote><k>tara</k> |
|
<blockquote><dtrn>• his</dtrn></blockquote><k>tara-tama</k> |
|
<blockquote><dtrn>• lower and higher levels |
|
• superior or superlative</dtrn></blockquote><k>tarajā śuni’</k> |
|
<blockquote><dtrn>• hearing the sonnet</dtrn></blockquote><k>tarajā-prahelī</k> |
|
<blockquote><dtrn>• a sonnet in equivocal language</dtrn></blockquote><k>tarajāra</k> |
|
<blockquote><dtrn>• of the sonnet</dtrn></blockquote><k>tarajāte samartha</k> |
|
<blockquote><dtrn>• very expert in writing sonnets</dtrn></blockquote><k>tarala</k> |
|
<blockquote><dtrn>• the locket</dtrn></blockquote><k>taralatā</k> |
|
<blockquote><dtrn>• unsteadiness</dtrn></blockquote><k>taranti</k> |
|
<blockquote><dtrn>• cross over</dtrn></blockquote><k>tarati</k> |
|
<blockquote><dtrn>• crosses over</dtrn></blockquote><k>taravaḥ</k> |
|
<blockquote><dtrn>• O trees |
|
• the trees</dtrn></blockquote><k>taravaḥ surāṇām</k> |
|
<blockquote><dtrn>• the trees of the demigods (desire trees)</dtrn></blockquote><k>taraṅga</k> |
|
<blockquote><dtrn>• the waves |
|
• waves</dtrn></blockquote><k>taraṅga-bale</k> |
|
<blockquote><dtrn>• by the force of the waves</dtrn></blockquote><k>taraṅga-bindu</k> |
|
<blockquote><dtrn>• a drop of a wave</dtrn></blockquote><k>taraṅga-haste</k> |
|
<blockquote><dtrn>• by the waves of the Yamunā, which are compared to hands</dtrn></blockquote><k>taraṅge</k> |
|
<blockquote><dtrn>• in the waves |
|
• the waves |
|
• waves</dtrn></blockquote><k>taraṅgera gaṇe</k> |
|
<blockquote><dtrn>• in the waves</dtrn></blockquote><k>taraṅgiṇī</k> |
|
<blockquote><dtrn>• waves</dtrn></blockquote><k>taraṇiḥ</k> |
|
<blockquote><dtrn>• the sun</dtrn></blockquote><k>tare</k> |
|
<blockquote><dtrn>• for the matter of |
|
• for</dtrn></blockquote><k>taret</k> |
|
<blockquote><dtrn>• may cross over</dtrn></blockquote><k>tarhi</k> |
|
<blockquote><dtrn>• at that time |
|
• then</dtrn></blockquote><k>taribāre</k> |
|
<blockquote><dtrn>• to cross over</dtrn></blockquote><k>tarimu</k> |
|
<blockquote><dtrn>• shall become free from these sinful activities</dtrn></blockquote><k>tariṣyāmi</k> |
|
<blockquote><dtrn>• shall cross over</dtrn></blockquote><k>tarja-garja</k> |
|
<blockquote><dtrn>• murmuring in anger</dtrn></blockquote><k>tarjana</k> |
|
<blockquote><dtrn>• chastising |
|
• murmuring</dtrn></blockquote><k>tarjanīte</k> |
|
<blockquote><dtrn>• with the ring finger</dtrn></blockquote><k>tarje garje</k> |
|
<blockquote><dtrn>• threatens</dtrn></blockquote><k>tarjā paḍe</k> |
|
<blockquote><dtrn>• reads some poetic passages</dtrn></blockquote><k>tarka</k> |
|
<blockquote><dtrn>• arguments |
|
• logic |
|
• unnecessary arguments</dtrn></blockquote><k>tarka kari’</k> |
|
<blockquote><dtrn>• making arguments</dtrn></blockquote><k>tarka nā kariha</k> |
|
<blockquote><dtrn>• do not argue |
|
• do not uselessly argue</dtrn></blockquote><k>tarka uṭhāñā</k> |
|
<blockquote><dtrn>• raising a controversy</dtrn></blockquote><k>tarka-agocara</k> |
|
<blockquote><dtrn>• beyond argument</dtrn></blockquote><k>tarka-andhe</k> |
|
<blockquote><dtrn>• in the darkness of logical arguments</dtrn></blockquote><k>tarka-niṣṭha</k> |
|
<blockquote><dtrn>• accustomed to speculation |
|
• hardened by argument</dtrn></blockquote><k>tarka-pradhāna</k> |
|
<blockquote><dtrn>• argumentative</dtrn></blockquote><k>tarka-śāstra</k> |
|
<blockquote><dtrn>• scriptures dealing with logic</dtrn></blockquote><k>tarka-śāstre</k> |
|
<blockquote><dtrn>• due to logical scriptures |
|
• in the logic</dtrn></blockquote><k>tarkaḥ</k> |
|
<blockquote><dtrn>• dry argument</dtrn></blockquote><k>tarke</k> |
|
<blockquote><dtrn>• by argument |
|
• by arguments |
|
• with logic</dtrn></blockquote><k>tarkei</k> |
|
<blockquote><dtrn>• by argument</dtrn></blockquote><k>tarkera</k> |
|
<blockquote><dtrn>• by argument and logic |
|
• of argument</dtrn></blockquote><k>tarkeṇa</k> |
|
<blockquote><dtrn>• by argument</dtrn></blockquote><k>taroḥ</k> |
|
<blockquote><dtrn>• of a tree |
|
• of the tree |
|
• than a tree</dtrn></blockquote><k>taru</k> |
|
<blockquote><dtrn>• the tree</dtrn></blockquote><k>taru-latā</k> |
|
<blockquote><dtrn>• trees and creepers</dtrn></blockquote><k>taru-latā-ādi</k> |
|
<blockquote><dtrn>• the creepers, trees and so on</dtrn></blockquote><k>taru-latāya</k> |
|
<blockquote><dtrn>• to the trees and creepers</dtrn></blockquote><k>taru-sama</k> |
|
<blockquote><dtrn>• like a tree</dtrn></blockquote><k>taru-tale</k> |
|
<blockquote><dtrn>• underneath the tree</dtrn></blockquote><k>taruḥ</k> |
|
<blockquote><dtrn>• tree</dtrn></blockquote><k>taruṇī</k> |
|
<blockquote><dtrn>• of young women</dtrn></blockquote><k>taruṇī-sparśe</k> |
|
<blockquote><dtrn>• by touching the young girls |
|
• in touching young girls</dtrn></blockquote><k>taruṇīm</k> |
|
<blockquote><dtrn>• youthful</dtrn></blockquote><k>tarāse</k> |
|
<blockquote><dtrn>• out of fear</dtrn></blockquote><k>tarūṇām</k> |
|
<blockquote><dtrn>• of the otherwise nonmoving trees</dtrn></blockquote><k>tarṣaṇa-ādikam</k> |
|
<blockquote><dtrn>• thirst and so on</dtrn></blockquote><k>tarṣiṇī</k> |
|
<blockquote><dtrn>• desirous</dtrn></blockquote><k>tasmai</k> |
|
<blockquote><dtrn>• to him (a pure devotee, even though born in a very low family) |
|
• to him (the pure devotee) |
|
• unto Him, Lord Viṣṇu, because of whom they become purified |
|
• unto Him |
|
• unto him |
|
• unto that Supreme Personality of Godhead</dtrn></blockquote><k>tasmin</k> |
|
<blockquote><dtrn>• at that time |
|
• in that |
|
• that</dtrn></blockquote><k>tasmāt</k> |
|
<blockquote><dtrn>• and above such worship of Lord Viṣṇu |
|
• therefore</dtrn></blockquote><k>tasya</k> |
|
<blockquote><dtrn>• for him |
|
• His |
|
• of Him |
|
• of it |
|
• of Lord Kṛṣṇa |
|
• of that |
|
• that</dtrn></blockquote><k>tasya eva</k> |
|
<blockquote><dtrn>• for that</dtrn></blockquote><k>tasyāḥ</k> |
|
<blockquote><dtrn>• Her |
|
• of Her |
|
• of her |
|
• of the lake</dtrn></blockquote><k>tasyāḥ pāre</k> |
|
<blockquote><dtrn>• on the other bank of the Virajā River</dtrn></blockquote><k>tat</k> |
|
<blockquote><dtrn>• all those |
|
• because of that |
|
• by Him |
|
• by that |
|
• Her |
|
• His |
|
• of Her |
|
• of Him |
|
• of him |
|
• of Lord Kṛṣṇa |
|
• of <i>māyā</i> |
|
• of that love |
|
• of that |
|
• of the mother |
|
• of the Supreme Lord |
|
• of the tree |
|
• of them |
|
• that (<i>Śrī Caitanya-caritāmṛta</i>) |
|
• that name |
|
• that result |
|
• that same result (can be achieved) |
|
• that |
|
• the Supreme Personality of Godhead |
|
• their |
|
• therefore |
|
• they |
|
• to Him</dtrn></blockquote><k>tat api</k> |
|
<blockquote><dtrn>• therefore</dtrn></blockquote><k>tat ca api</k> |
|
<blockquote><dtrn>• that also</dtrn></blockquote><k>tat eva</k> |
|
<blockquote><dtrn>• that only</dtrn></blockquote><k>tat padam</k> |
|
<blockquote><dtrn>• that abode</dtrn></blockquote><k>tat tat</k> |
|
<blockquote><dtrn>• that |
|
• there</dtrn></blockquote><k>tat tvam asi</k> |
|
<blockquote><dtrn>• the Vedic <i>mantra tat tvam asi</i> (“you are the same”) |
|
• you are the same</dtrn></blockquote><k>tat vyathate</k> |
|
<blockquote><dtrn>• that are pained</dtrn></blockquote><k>tat-adhīneṣu</k> |
|
<blockquote><dtrn>• to persons who have taken fully to Kṛṣṇa consciousness</dtrn></blockquote><k>tat-amala-pada-padme</k> |
|
<blockquote><dtrn>• at the spotless lotus feet of the Supreme Personality of Godhead</dtrn></blockquote><k>tat-anurūpa</k> |
|
<blockquote><dtrn>• accordingly</dtrn></blockquote><k>tat-arpita</k> |
|
<blockquote><dtrn>• dedicated unto Him</dtrn></blockquote><k>tat-arpite</k> |
|
<blockquote><dtrn>• in food offered to the Lord</dtrn></blockquote><k>tat-aṅghri</k> |
|
<blockquote><dtrn>• of Lord Viṣṇu’s lotus feet</dtrn></blockquote><k>tat-bhakteṣu</k> |
|
<blockquote><dtrn>• to the devotees of the Lord</dtrn></blockquote><k>tat-bhedāḥ</k> |
|
<blockquote><dtrn>• different features of that</dtrn></blockquote><k>tat-bhāvam</k> |
|
<blockquote><dtrn>• that highest stage of joy</dtrn></blockquote><k>tat-bhṛtya</k> |
|
<blockquote><dtrn>• of the servants of the Lord</dtrn></blockquote><k>tat-dhāma</k> |
|
<blockquote><dtrn>• the abode of the Lord</dtrn></blockquote><k>tat-dvayam</k> |
|
<blockquote><dtrn>• the two of Them</dtrn></blockquote><k>tat-ekātma nāma</k> |
|
<blockquote><dtrn>• the name is <i>tad-ekātma</i></dtrn></blockquote><k>tat-ekātma-rūpa</k> |
|
<blockquote><dtrn>• the same form, nondifferent from <i>svayaṁ-rūpa</i></dtrn></blockquote><k>tat-ekātma-rūpe</k> |
|
<blockquote><dtrn>• in the form of <i>tad-ekātma</i></dtrn></blockquote><k>tat-gandha</k> |
|
<blockquote><dtrn>• the aroma of the lotus flower</dtrn></blockquote><k>tat-guṇaiḥ</k> |
|
<blockquote><dtrn>• by the material qualities</dtrn></blockquote><k>tat-jñatva</k> |
|
<blockquote><dtrn>• of knowledge of devotional service</dtrn></blockquote><k>tat-karṇikāram</k> |
|
<blockquote><dtrn>• the whorl of that lotus flower</dtrn></blockquote><k>tat-kāle</k> |
|
<blockquote><dtrn>• at that time |
|
• immediately</dtrn></blockquote><k>tat-kṛpā-avalokana</k> |
|
<blockquote><dtrn>• looking for His mercy</dtrn></blockquote><k>tat-kṣaṇe</k> |
|
<blockquote><dtrn>• immediately</dtrn></blockquote><k>tat-kṣaṇāt</k> |
|
<blockquote><dtrn>• immediately |
|
• without delay</dtrn></blockquote><k>tat-līlā</k> |
|
<blockquote><dtrn>• His pastimes</dtrn></blockquote><k>tat-mayī</k> |
|
<blockquote><dtrn>• consisting of that transcendental attachment</dtrn></blockquote><k>tat-mukhāt</k> |
|
<blockquote><dtrn>• from their mouths</dtrn></blockquote><k>tat-māyayā</k> |
|
<blockquote><dtrn>• because of the illusory energy of the Supreme Lord</dtrn></blockquote><k>tat-niyuktaḥ</k> |
|
<blockquote><dtrn>• engaged by Him</dtrn></blockquote><k>tat-niṣṭhā</k> |
|
<blockquote><dtrn>• attachment or attraction for Him</dtrn></blockquote><k>tat-paratvena</k> |
|
<blockquote><dtrn>• by the sole purpose of serving the Supreme Personality of Godhead</dtrn></blockquote><k>tat-paraḥ</k> |
|
<blockquote><dtrn>• fully intent upon Him</dtrn></blockquote><k>tat-parisarau</k> |
|
<blockquote><dtrn>• the two ends of the flute</dtrn></blockquote><k>tat-phalānām</k> |
|
<blockquote><dtrn>• of all the fruits of that tree</dtrn></blockquote><k>tat-prabhum</k> |
|
<blockquote><dtrn>• his master</dtrn></blockquote><k>tat-prema-śākhī</k> |
|
<blockquote><dtrn>• a tree of the love of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>tat-purastāt</k> |
|
<blockquote><dtrn>• in His presence</dtrn></blockquote><k>tat-pāda-saroja</k> |
|
<blockquote><dtrn>• of the Lord’s lotus feet</dtrn></blockquote><k>tat-rasa-amṛta</k> |
|
<blockquote><dtrn>• by the transcendental mellow derived from that great literature</dtrn></blockquote><k>tat-rūpa</k> |
|
<blockquote><dtrn>• His form |
|
• like that |
|
• like Śrīmatī Rādhārāṇī</dtrn></blockquote><k>tat-samakṣam</k> |
|
<blockquote><dtrn>• in the presence of others</dtrn></blockquote><k>tat-saṅgi-saṅgataḥ</k> |
|
<blockquote><dtrn>• by association with persons attached to women</dtrn></blockquote><k>tat-sthānam</k> |
|
<blockquote><dtrn>• His place</dtrn></blockquote><k>tat-svarūpam</k> |
|
<blockquote><dtrn>• His characteristics |
|
• His identity</dtrn></blockquote><k>tat-tat</k> |
|
<blockquote><dtrn>• appropriate |
|
• respective |
|
• those respective</dtrn></blockquote><k>tat-tat-kathā</k> |
|
<blockquote><dtrn>• to those respective topics</dtrn></blockquote><k>tat-tat-pada</k> |
|
<blockquote><dtrn>• all those items</dtrn></blockquote><k>tat-tat-sthāna</k> |
|
<blockquote><dtrn>• the respective places</dtrn></blockquote><k>tat-toṣa-kāraṇam</k> |
|
<blockquote><dtrn>• cause of satisfying the Lord</dtrn></blockquote><k>tat-uditam</k> |
|
<blockquote><dtrn>• created by Him</dtrn></blockquote><k>tat-upari</k> |
|
<blockquote><dtrn>• over and above that |
|
• to the top of that (the spiritual sky)</dtrn></blockquote><k>tat-vaśaḥ</k> |
|
<blockquote><dtrn>• under His control</dtrn></blockquote><k>tat-vidām</k> |
|
<blockquote><dtrn>• to persons acquainted with the science of devotional service</dtrn></blockquote><k>tat-viparyayaḥ</k> |
|
<blockquote><dtrn>• the opposite of that</dtrn></blockquote><k>tat-viparītam</k> |
|
<blockquote><dtrn>• just the opposite of that</dtrn></blockquote><k>tat-ālokāt</k> |
|
<blockquote><dtrn>• by seeing them</dtrn></blockquote><k>tat-śiṣyaḥ</k> |
|
<blockquote><dtrn>• his disciple</dtrn></blockquote><k>tata</k> |
|
<blockquote><dtrn>• so far |
|
• so many |
|
• so much so |
|
• so much |
|
• so |
|
• that many |
|
• that much</dtrn></blockquote><k>tata laya</k> |
|
<blockquote><dtrn>• would accept only as much</dtrn></blockquote><k>tata mūrti</k> |
|
<blockquote><dtrn>• so many forms</dtrn></blockquote><k>tata tata</k> |
|
<blockquote><dtrn>• as much as</dtrn></blockquote><k>tata-kṣaṇa</k> |
|
<blockquote><dtrn>• immediately</dtrn></blockquote><k>tata-kṣaṇe</k> |
|
<blockquote><dtrn>• at that time</dtrn></blockquote><k>tata-rūpe</k> |
|
<blockquote><dtrn>• in as many forms</dtrn></blockquote><k>tatakṣaṇa</k> |
|
<blockquote><dtrn>• immediately</dtrn></blockquote><k>tataḥ</k> |
|
<blockquote><dtrn>• from him |
|
• from that |
|
• from the milk |
|
• from there |
|
• than Him |
|
• then |
|
• there |
|
• thereafter |
|
• therefore</dtrn></blockquote><k>tateka</k> |
|
<blockquote><dtrn>• that far</dtrn></blockquote><k>tateke</k> |
|
<blockquote><dtrn>• by those remnants</dtrn></blockquote><k>tathi</k> |
|
<blockquote><dtrn>• there |
|
• this</dtrn></blockquote><k>tathi lāgi’</k> |
|
<blockquote><dtrn>• for that reason</dtrn></blockquote><k>tathi-madhye</k> |
|
<blockquote><dtrn>• within that</dtrn></blockquote><k>tathā</k> |
|
<blockquote><dtrn>• also |
|
• as well as |
|
• as well |
|
• as |
|
• everywhere |
|
• similarly |
|
• so also |
|
• so much |
|
• so |
|
• then |
|
• there |
|
• thus</dtrn></blockquote><k>tathā api</k> |
|
<blockquote><dtrn>• still</dtrn></blockquote><k>tathā eva</k> |
|
<blockquote><dtrn>• exactly so |
|
• in the same proportion</dtrn></blockquote><k>tathā goṅāilā</k> |
|
<blockquote><dtrn>• passed the day there</dtrn></blockquote><k>tathā haite</k> |
|
<blockquote><dtrn>• from there</dtrn></blockquote><k>tathā hi</k> |
|
<blockquote><dtrn>• thus</dtrn></blockquote><k>tathā rahi’</k> |
|
<blockquote><dtrn>• staying there</dtrn></blockquote><k>tathā-api</k> |
|
<blockquote><dtrn>• still</dtrn></blockquote><k>tathāi</k> |
|
<blockquote><dtrn>• immediately |
|
• on the spot |
|
• there (in Bengal) |
|
• there</dtrn></blockquote><k>tathāpi</k> |
|
<blockquote><dtrn>• still |
|
• therefore |
|
• yet</dtrn></blockquote><k>tathāpiha</k> |
|
<blockquote><dtrn>• still, certainly |
|
• still</dtrn></blockquote><k>tathāre</k> |
|
<blockquote><dtrn>• there</dtrn></blockquote><k>tathāya</k> |
|
<blockquote><dtrn>• there</dtrn></blockquote><k>tathāya rahilā</k> |
|
<blockquote><dtrn>• He stayed there</dtrn></blockquote><k>tathāya vasila</k> |
|
<blockquote><dtrn>• sat down there</dtrn></blockquote><k>tathāñi</k> |
|
<blockquote><dtrn>• there</dtrn></blockquote><k>tati</k> |
|
<blockquote><dtrn>• the expansion |
|
• there</dtrn></blockquote><k>tatiḥ</k> |
|
<blockquote><dtrn>• mass</dtrn></blockquote><k>tatra</k> |
|
<blockquote><dtrn>• in Him |
|
• in that |
|
• there, in Vṛndāvana |
|
• there</dtrn></blockquote><k>tattva</k> |
|
<blockquote><dtrn>• conclusions |
|
• in truth |
|
• of the Absolute Truth |
|
• of the truth |
|
• real nature |
|
• that truth |
|
• the principle |
|
• the truth |
|
• truth |
|
• truths</dtrn></blockquote><k>tattva nāhi jāni</k> |
|
<blockquote><dtrn>• we cannot understand the actual truth</dtrn></blockquote><k>tattva varṇe</k> |
|
<blockquote><dtrn>• describes the Absolute Truth</dtrn></blockquote><k>tattva-bhāva</k> |
|
<blockquote><dtrn>• the factual position</dtrn></blockquote><k>tattva-dīpam</k> |
|
<blockquote><dtrn>• the bright light of the Absolute Truth |
|
• which is the light of the Absolute Truth</dtrn></blockquote><k>tattva-jñāne</k> |
|
<blockquote><dtrn>• by transcendental knowledge</dtrn></blockquote><k>tattva-lakṣaṇam</k> |
|
<blockquote><dtrn>• symptoms of the truth</dtrn></blockquote><k>tattva-līlā</k> |
|
<blockquote><dtrn>• truth and pastimes</dtrn></blockquote><k>tattva-madhye</k> |
|
<blockquote><dtrn>• in the truth</dtrn></blockquote><k>tattva-nirūpaṇa</k> |
|
<blockquote><dtrn>• ascertaining the truth</dtrn></blockquote><k>tattva-rūpa</k> |
|
<blockquote><dtrn>• actual form |
|
• the actual position</dtrn></blockquote><k>tattva-vastu</k> |
|
<blockquote><dtrn>• Absolute Truth |
|
• objects of truth |
|
• of the Absolute Truth |
|
• the Absolute Truth</dtrn></blockquote><k>tattva-vidaḥ</k> |
|
<blockquote><dtrn>• learned souls |
|
• those who know the Absolute Truth</dtrn></blockquote><k>tattva-vijñānam</k> |
|
<blockquote><dtrn>• factual realization</dtrn></blockquote><k>tattva-vādī</k> |
|
<blockquote><dtrn>• a section of the Madhvācārya-sampradāya |
|
• followers of Madhvācārya |
|
• philosophers known as Tattvavādīs</dtrn></blockquote><k>tattva-ācārya</k> |
|
<blockquote><dtrn>• the <i>ācārya</i> of the Tattvavāda <i>sampradāya</i></dtrn></blockquote><k>tattvam</k> |
|
<blockquote><dtrn>• the Absolute Truth |
|
• the truth |
|
• the ultimate goal |
|
• truth</dtrn></blockquote><k>tattvataḥ</k> |
|
<blockquote><dtrn>• factually |
|
• truly</dtrn></blockquote><k>tattvavādi-gaṇa</k> |
|
<blockquote><dtrn>• the Tattvavādīs</dtrn></blockquote><k>tattvavādī ācārya</k> |
|
<blockquote><dtrn>• the chief preacher of the Tattvavāda community</dtrn></blockquote><k>tattve</k> |
|
<blockquote><dtrn>• in the subjects of</dtrn></blockquote><k>tattvera</k> |
|
<blockquote><dtrn>• of the Absolute Truth |
|
• of the truth of |
|
• of the truth |
|
• of these expansions</dtrn></blockquote><k>tatyāja</k> |
|
<blockquote><dtrn>• left aside</dtrn></blockquote><k>tatāna</k> |
|
<blockquote><dtrn>• explained</dtrn></blockquote><k>tatṛpuḥ</k> |
|
<blockquote><dtrn>• satisfied</dtrn></blockquote><k>tau</k> |
|
<blockquote><dtrn>• these two |
|
• those two</dtrn></blockquote><k>tava</k> |
|
<blockquote><dtrn>• by you |
|
• for You |
|
• of You |
|
• unto you |
|
• Your |
|
• your |
|
• Yours</dtrn></blockquote><k>tava aṅghri</k> |
|
<blockquote><dtrn>• of Your lotus feet</dtrn></blockquote><k>tava kathāmṛtam</k> |
|
<blockquote><dtrn>• beginning with the words <i>tava kathāmṛtam</i></dtrn></blockquote><k>tava saṅga</k> |
|
<blockquote><dtrn>• your union</dtrn></blockquote><k>tava āge</k> |
|
<blockquote><dtrn>• in front of You</dtrn></blockquote><k>tava-aṅghri</k> |
|
<blockquote><dtrn>• of Your lotus feet</dtrn></blockquote><k>tayoḥ</k> |
|
<blockquote><dtrn>• of both of them |
|
• of both |
|
• of them |
|
• to Them (Śrī Kṛṣṇa and Balarāma)</dtrn></blockquote><k>tayoḥ madhye</k> |
|
<blockquote><dtrn>• between them</dtrn></blockquote><k>tayā</k> |
|
<blockquote><dtrn>• by her |
|
• in association with Śrīmatī Rādhārāṇī |
|
• with her</dtrn></blockquote><k>taḍit</k> |
|
<blockquote><dtrn>• lightning</dtrn></blockquote><k>taḍit-dyuti</k> |
|
<blockquote><dtrn>• like the illumination of lightning</dtrn></blockquote><k>taḍit-gaṇa</k> |
|
<blockquote><dtrn>• streaks of lightning</dtrn></blockquote><k>taḍit-upare</k> |
|
<blockquote><dtrn>• upon the streaks of lightning</dtrn></blockquote><k>taṅhi</k> |
|
<blockquote><dtrn>• as that |
|
• therefore in that</dtrn></blockquote><k>taṅhāra</k> |
|
<blockquote><dtrn>• His</dtrn></blockquote><k>taṅkā</k> |
|
<blockquote><dtrn>• rupees</dtrn></blockquote><k>taṇḍula</k> |
|
<blockquote><dtrn>• grains |
|
• raw rice |
|
• rice |
|
• the grains |
|
• the rice</dtrn></blockquote><k>taṇḍula dekhi’</k> |
|
<blockquote><dtrn>• seeing the rice</dtrn></blockquote><k>taṇḍula māgi’</k> |
|
<blockquote><dtrn>• begging rice</dtrn></blockquote><k>taṇḍulera</k> |
|
<blockquote><dtrn>• of rice</dtrn></blockquote><k>taṭa</k> |
|
<blockquote><dtrn>• on the bank of Yamunā |
|
• on the shore</dtrn></blockquote><k>taṭa-anta</k> |
|
<blockquote><dtrn>• on the edge of the bank</dtrn></blockquote><k>taṭa-stha</k> |
|
<blockquote><dtrn>• neutral</dtrn></blockquote><k>taṭa-stha ha-iyā</k> |
|
<blockquote><dtrn>• becoming impartial</dtrn></blockquote><k>taṭa-stha-ākhya</k> |
|
<blockquote><dtrn>• known as marginal</dtrn></blockquote><k>taṭa-sthatām</k> |
|
<blockquote><dtrn>• neutrality</dtrn></blockquote><k>taṭa-sthā</k> |
|
<blockquote><dtrn>• marginal</dtrn></blockquote><k>taṭa-sthā-ākhya</k> |
|
<blockquote><dtrn>• known as the marginal potency</dtrn></blockquote><k>taṭastha</k> |
|
<blockquote><dtrn>• marginal</dtrn></blockquote><k>taṭastha-lakṣaṇa</k> |
|
<blockquote><dtrn>• marginal characteristics |
|
• the marginal characteristics |
|
• the marginal symptom |
|
• the marginal symptoms</dtrn></blockquote><k>taṭastha-lakṣaṇe</k> |
|
<blockquote><dtrn>• marginal symptoms</dtrn></blockquote><k>taṭasthā</k> |
|
<blockquote><dtrn>• marginal |
|
• the marginal potency</dtrn></blockquote><k>taṭasya</k> |
|
<blockquote><dtrn>• on the edge</dtrn></blockquote><k>taṭe</k> |
|
<blockquote><dtrn>• on the beach</dtrn></blockquote><k>ta’</k> |
|
<blockquote><dtrn>• but |
|
• certainly |
|
• however |
|
• in spite of |
|
• indeed |
|
• now |
|
• then |
|
• thereupon</dtrn></blockquote><k>ta’ ha-iye</k> |
|
<blockquote><dtrn>• indeed existed</dtrn></blockquote><k>ta’ kariba</k> |
|
<blockquote><dtrn>• I shall do</dtrn></blockquote><k>ta’ kathana</k> |
|
<blockquote><dtrn>• of subject matters once described</dtrn></blockquote><k>ta’ lāgiyā</k> |
|
<blockquote><dtrn>• being closed</dtrn></blockquote><k>ta’ āpani</k> |
|
<blockquote><dtrn>• You</dtrn></blockquote><k>te</k> |
|
<blockquote><dtrn>• all of them |
|
• by You |
|
• of You |
|
• of you |
|
• such persons |
|
• they |
|
• those |
|
• to you |
|
• unto You |
|
• unto you |
|
• You |
|
• Your |
|
• your</dtrn></blockquote><k>te te</k> |
|
<blockquote><dtrn>• those respective</dtrn></blockquote><k>tebhyaḥ</k> |
|
<blockquote><dtrn>• than them |
|
• unto them</dtrn></blockquote><k>teho</k> |
|
<blockquote><dtrn>• He</dtrn></blockquote><k>tehoṅ</k> |
|
<blockquote><dtrn>• He</dtrn></blockquote><k>teiśa artha</k> |
|
<blockquote><dtrn>• twenty-three different varieties of imports</dtrn></blockquote><k>teja</k> |
|
<blockquote><dtrn>• bodily effulgence |
|
• effulgence |
|
• the brilliance</dtrn></blockquote><k>tejasā</k> |
|
<blockquote><dtrn>• with all power</dtrn></blockquote><k>tejaḥ</k> |
|
<blockquote><dtrn>• brilliance |
|
• of power</dtrn></blockquote><k>tejaḥ-vāri-mṛdām</k> |
|
<blockquote><dtrn>• of fire, water and earth</dtrn></blockquote><k>temani</k> |
|
<blockquote><dtrn>• exactly as before</dtrn></blockquote><k>tena</k> |
|
<blockquote><dtrn>• by Him |
|
• by him |
|
• by such lotus feet |
|
• by that |
|
• with them</dtrn></blockquote><k>tene</k> |
|
<blockquote><dtrn>• imparted</dtrn></blockquote><k>tepuḥ</k> |
|
<blockquote><dtrn>• have performed</dtrn></blockquote><k>tera</k> |
|
<blockquote><dtrn>• thirteen</dtrn></blockquote><k>tera artha</k> |
|
<blockquote><dtrn>• thirteen imports</dtrn></blockquote><k>terache</k> |
|
<blockquote><dtrn>• at an angle |
|
• crooked</dtrn></blockquote><k>teñi</k> |
|
<blockquote><dtrn>• therefore</dtrn></blockquote><k>teṅha</k> |
|
<blockquote><dtrn>• He (Lord Nārāyaṇa) |
|
• He (Nārāyaṇa) |
|
• He (Śrī Caitanya Mahāprabhu) |
|
• He |
|
• he |
|
• Lord Caitanya Mahāprabhu |
|
• Paramānanda Purī |
|
• Sanātana Gosvāmī |
|
• she |
|
• that |
|
• Yadunandana Ācārya</dtrn></blockquote><k>teṅha kahe</k> |
|
<blockquote><dtrn>• he replied |
|
• he said</dtrn></blockquote><k>teṅha kahena</k> |
|
<blockquote><dtrn>• he said</dtrn></blockquote><k>teṅha nahena</k> |
|
<blockquote><dtrn>• he is not</dtrn></blockquote><k>teṅha ta’ kahila</k> |
|
<blockquote><dtrn>• he replied</dtrn></blockquote><k>teṅho</k> |
|
<blockquote><dtrn>• Gadādhara Paṇḍita |
|
• He (Anantadeva) |
|
• he (Candraśekhara) |
|
• he (Jhaḍu Ṭhākura) |
|
• he (Kālidāsa) |
|
• he (Rāmānanda Rāya) |
|
• he (Sanātana Gosvāmī) |
|
• he (the Bhaṭṭācārya) |
|
• he (Vṛndāvana dāsa Ṭhākura) |
|
• he (Śrīkānta) |
|
• he (Śrīla Jīva Gosvāmī) |
|
• he (Śrīla Rūpa Gosvāmī) |
|
• He also |
|
• he also |
|
• He Himself |
|
• He is personally |
|
• He is |
|
• he is |
|
• he was |
|
• he, Haridāsa Ṭhākura |
|
• he, Śrīla Rāmānanda Rāya |
|
• He |
|
• he |
|
• Kamalākānta |
|
• Lord Caitanya |
|
• Lord Nityānanda Prabhu |
|
• Lord Saṅkarṣaṇa |
|
• Lord Viṣṇu |
|
• Puṇḍarīka Vidyānidhi |
|
• Rāmacandra Purī |
|
• Rāmānanda Rāya |
|
• She also |
|
• She |
|
• she |
|
• Sārvabhauma Bhaṭṭācārya |
|
• that same association with devotees |
|
• they |
|
• Vṛndāvana dāsa Ṭhākura |
|
• Yadunandana Ācārya |
|
• Śrī Caitanya Mahāprabhu |
|
• Śrīkānta Sena |
|
• Śrīmatī Rādhārāṇī |
|
• Śrīvāsa</dtrn></blockquote><k>teṅho gele</k> |
|
<blockquote><dtrn>• when he left</dtrn></blockquote><k>teṅho kahe</k> |
|
<blockquote><dtrn>• he replied |
|
• he said |
|
• Sanātana Gosvāmī replied</dtrn></blockquote><k>teṅho kahena</k> |
|
<blockquote><dtrn>• He replied |
|
• the Bhaṭṭācārya said</dtrn></blockquote><k>teṅtula-tale</k> |
|
<blockquote><dtrn>• underneath the tamarind tree</dtrn></blockquote><k>teṅtulī-talāte</k> |
|
<blockquote><dtrn>• underneath the Teṅtulī tree</dtrn></blockquote><k>teṣu</k> |
|
<blockquote><dtrn>• among them |
|
• in them |
|
• out of them</dtrn></blockquote><k>teṣu teṣu</k> |
|
<blockquote><dtrn>• in each of them</dtrn></blockquote><k>teṣām</k> |
|
<blockquote><dtrn>• for them |
|
• of the Kumāras |
|
• of them |
|
• to them |
|
• unto them</dtrn></blockquote><k>tharahari</k> |
|
<blockquote><dtrn>• with great shaking</dtrn></blockquote><k>theha</k> |
|
<blockquote><dtrn>• patience</dtrn></blockquote><k>thoḍa</k> |
|
<blockquote><dtrn>• the pulp of the banana tree</dtrn></blockquote><k>thuila</k> |
|
<blockquote><dtrn>• kept |
|
• placed</dtrn></blockquote><k>thuilā</k> |
|
<blockquote><dtrn>• kept</dtrn></blockquote><k>thāke</k> |
|
<blockquote><dtrn>• remains |
|
• there is</dtrn></blockquote><k>thākiba</k> |
|
<blockquote><dtrn>• shall stay</dtrn></blockquote><k>thākita</k> |
|
<blockquote><dtrn>• there were</dtrn></blockquote><k>thāli</k> |
|
<blockquote><dtrn>• the plate</dtrn></blockquote><k>thālite</k> |
|
<blockquote><dtrn>• plate</dtrn></blockquote><k>thālī</k> |
|
<blockquote><dtrn>• plates |
|
• the bowl</dtrn></blockquote><k>tihaṅ</k> |
|
<blockquote><dtrn>• in <i>kṛṣṇa-līlā</i></dtrn></blockquote><k>tikta</k> |
|
<blockquote><dtrn>• bitter</dtrn></blockquote><k>tila-kāñcī</k> |
|
<blockquote><dtrn>• to Tila-kāñcī</dtrn></blockquote><k>tila-phula</k> |
|
<blockquote><dtrn>• the blossom of the sesame plant</dtrn></blockquote><k>tilaka karila</k> |
|
<blockquote><dtrn>• formed <i>tilaka</i></dtrn></blockquote><k>tilaka suṭhāma</k> |
|
<blockquote><dtrn>• nicely decorated with <i>tilaka</i></dtrn></blockquote><k>tilākhājāra</k> |
|
<blockquote><dtrn>• cookies made from sesame seeds</dtrn></blockquote><k>timira</k> |
|
<blockquote><dtrn>• of darkness</dtrn></blockquote><k>tina</k> |
|
<blockquote><dtrn>• all three |
|
• these three |
|
• three</dtrn></blockquote><k>tina artha</k> |
|
<blockquote><dtrn>• three imports</dtrn></blockquote><k>tina añjali</k> |
|
<blockquote><dtrn>• three palmfuls</dtrn></blockquote><k>tina aṁśe</k> |
|
<blockquote><dtrn>• in three parts</dtrn></blockquote><k>tina bheda</k> |
|
<blockquote><dtrn>• three divisions</dtrn></blockquote><k>tina bheda haya</k> |
|
<blockquote><dtrn>• there are three different groups</dtrn></blockquote><k>tina bhede</k> |
|
<blockquote><dtrn>• in three varieties</dtrn></blockquote><k>tina bhoga</k> |
|
<blockquote><dtrn>• the three separate offerings |
|
• three divisions of <i>bhoga</i></dtrn></blockquote><k>tina bhāi</k> |
|
<blockquote><dtrn>• three brothers</dtrn></blockquote><k>tina bhāira</k> |
|
<blockquote><dtrn>• of the three brothers</dtrn></blockquote><k>tina bojhāri</k> |
|
<blockquote><dtrn>• three carriers</dtrn></blockquote><k>tina cāpaḍa māri’</k> |
|
<blockquote><dtrn>• slapping three times</dtrn></blockquote><k>tina dhāma</k> |
|
<blockquote><dtrn>• three abodes</dtrn></blockquote><k>tina dina</k> |
|
<blockquote><dtrn>• continuously for three days |
|
• for three days |
|
• three days</dtrn></blockquote><k>tina dvāre</k> |
|
<blockquote><dtrn>• the three doors</dtrn></blockquote><k>tina guṇa</k> |
|
<blockquote><dtrn>• the qualities of three <i>rasas</i>, namely <i>śānta</i>, <i>dāsya</i> and <i>sakhya</i></dtrn></blockquote><k>tina haite</k> |
|
<blockquote><dtrn>• from these three</dtrn></blockquote><k>tina jana</k> |
|
<blockquote><dtrn>• the three persons (namely, the King, Gopīnātha Ācārya and Sārvabhauma Bhaṭṭācārya) |
|
• three men |
|
• three persons</dtrn></blockquote><k>tina jane</k> |
|
<blockquote><dtrn>• the three persons |
|
• you three persons</dtrn></blockquote><k>tina janāra</k> |
|
<blockquote><dtrn>• of the three Deities |
|
• of three persons</dtrn></blockquote><k>tina kathā</k> |
|
<blockquote><dtrn>• three topics</dtrn></blockquote><k>tina kavirāja</k> |
|
<blockquote><dtrn>• all three are Kavirājas, or physicians</dtrn></blockquote><k>tina khaṇḍa</k> |
|
<blockquote><dtrn>• divided into three parts |
|
• three parts</dtrn></blockquote><k>tina kuṇḍikāya</k> |
|
<blockquote><dtrn>• in three pots</dtrn></blockquote><k>tina lakṣa</k> |
|
<blockquote><dtrn>• 300,000</dtrn></blockquote><k>tina loka kaya</k> |
|
<blockquote><dtrn>• the three places or properties of Lord Kṛṣṇa</dtrn></blockquote><k>tina mudrāra bhoṭa</k> |
|
<blockquote><dtrn>• a woolen blanket costing three gold coins</dtrn></blockquote><k>tina mūrti</k> |
|
<blockquote><dtrn>• the three deities</dtrn></blockquote><k>tina prakāre</k> |
|
<blockquote><dtrn>• in three ways</dtrn></blockquote><k>tina putra</k> |
|
<blockquote><dtrn>• three sons</dtrn></blockquote><k>tina pāde</k> |
|
<blockquote><dtrn>• in three lines</dtrn></blockquote><k>tina pātre</k> |
|
<blockquote><dtrn>• in three pots</dtrn></blockquote><k>tina raghunātha</k> |
|
<blockquote><dtrn>• three Raghunāthas</dtrn></blockquote><k>tina rīte</k> |
|
<blockquote><dtrn>• in three ways</dtrn></blockquote><k>tina rūpa</k> |
|
<blockquote><dtrn>• three forms</dtrn></blockquote><k>tina sandhyā</k> |
|
<blockquote><dtrn>• three times, namely morning, evening and noon</dtrn></blockquote><k>tina sādhane</k> |
|
<blockquote><dtrn>• by these three different processes</dtrn></blockquote><k>tina tattva</k> |
|
<blockquote><dtrn>• the three truths</dtrn></blockquote><k>tina tina</k> |
|
<blockquote><dtrn>• three each |
|
• three in each</dtrn></blockquote><k>tina tina-hāta</k> |
|
<blockquote><dtrn>• three cubits</dtrn></blockquote><k>tina vastu</k> |
|
<blockquote><dtrn>• three subjects</dtrn></blockquote><k>tina ṭhāñi</k> |
|
<blockquote><dtrn>• in three places</dtrn></blockquote><k>tina-aṅga-bhaṅge</k> |
|
<blockquote><dtrn>• with three bends in the body</dtrn></blockquote><k>tina-bhāve</k> |
|
<blockquote><dtrn>• in three different moods</dtrn></blockquote><k>tina-bāra</k> |
|
<blockquote><dtrn>• three times |
|
• thrice</dtrn></blockquote><k>tina-bāre</k> |
|
<blockquote><dtrn>• three times</dtrn></blockquote><k>tina-cāri rāga</k> |
|
<blockquote><dtrn>• three or four different tunes</dtrn></blockquote><k>tina-daśāya</k> |
|
<blockquote><dtrn>• in three conditions</dtrn></blockquote><k>tina-devā</k> |
|
<blockquote><dtrn>• three deities or demigods</dtrn></blockquote><k>tina-dina</k> |
|
<blockquote><dtrn>• for three days |
|
• on three days |
|
• three days</dtrn></blockquote><k>tina-dina haila</k> |
|
<blockquote><dtrn>• for three days</dtrn></blockquote><k>tina-dina rahiyā</k> |
|
<blockquote><dtrn>• staying three days</dtrn></blockquote><k>tina-dine</k> |
|
<blockquote><dtrn>• in three days</dtrn></blockquote><k>tina-dvāra</k> |
|
<blockquote><dtrn>• three doors</dtrn></blockquote><k>tina-dvāre</k> |
|
<blockquote><dtrn>• in three doorways</dtrn></blockquote><k>tina-guru</k> |
|
<blockquote><dtrn>• three spiritual masters</dtrn></blockquote><k>tina-guṇa</k> |
|
<blockquote><dtrn>• of the three modes of material nature</dtrn></blockquote><k>tina-jana</k> |
|
<blockquote><dtrn>• these three persons</dtrn></blockquote><k>tina-jana-pāśe</k> |
|
<blockquote><dtrn>• in the presence of the three persons</dtrn></blockquote><k>tina-jane</k> |
|
<blockquote><dtrn>• the three persons |
|
• three men |
|
• three persons |
|
• to the three Deities</dtrn></blockquote><k>tina-krośa</k> |
|
<blockquote><dtrn>• six miles</dtrn></blockquote><k>tina-kāle</k> |
|
<blockquote><dtrn>• in three phases of time (past, present and future)</dtrn></blockquote><k>tina-lakṣa</k> |
|
<blockquote><dtrn>• 300,000</dtrn></blockquote><k>tina-lakṣa nāma</k> |
|
<blockquote><dtrn>• 300,000 holy names of the Lord</dtrn></blockquote><k>tina-prakāra</k> |
|
<blockquote><dtrn>• three varieties</dtrn></blockquote><k>tina-putra lañā</k> |
|
<blockquote><dtrn>• accompanied by her three sons</dtrn></blockquote><k>tina-putre</k> |
|
<blockquote><dtrn>• three sons</dtrn></blockquote><k>tina-pāde</k> |
|
<blockquote><dtrn>• in three lines</dtrn></blockquote><k>tina-rātri</k> |
|
<blockquote><dtrn>• three nights</dtrn></blockquote><k>tina-rūpe</k> |
|
<blockquote><dtrn>• in three forms</dtrn></blockquote><k>tina-sahasra</k> |
|
<blockquote><dtrn>• three thousand</dtrn></blockquote><k>tina-vastu</k> |
|
<blockquote><dtrn>• three subject matters</dtrn></blockquote><k>tina-vatsara</k> |
|
<blockquote><dtrn>• for three years</dtrn></blockquote><k>tina-vāra</k> |
|
<blockquote><dtrn>• three times</dtrn></blockquote><k>tina-śakti</k> |
|
<blockquote><dtrn>• three potencies</dtrn></blockquote><k>tina-ṭhāñi</k> |
|
<blockquote><dtrn>• in three places</dtrn></blockquote><k>tine</k> |
|
<blockquote><dtrn>• all three of them |
|
• all three |
|
• between the three |
|
• by these three things |
|
• in the three places |
|
• these three |
|
• three</dtrn></blockquote><k>tinera</k> |
|
<blockquote><dtrn>• of the three |
|
• of these three |
|
• or of three</dtrn></blockquote><k>tinera adhikāra</k> |
|
<blockquote><dtrn>• there is control by the three deities (Lord Brahmā, Lord Viṣṇu and Lord Śiva)</dtrn></blockquote><k>tinera adhīśvara</k> |
|
<blockquote><dtrn>• the Lord of all three</dtrn></blockquote><k>tinera mukhe</k> |
|
<blockquote><dtrn>• from the mouths of the three persons</dtrn></blockquote><k>tinere</k> |
|
<blockquote><dtrn>• three</dtrn></blockquote><k>tiraskaribāre</k> |
|
<blockquote><dtrn>• just to chastise</dtrn></blockquote><k>tiraskāra</k> |
|
<blockquote><dtrn>• neglecting |
|
• offense</dtrn></blockquote><k>tiraścīnam</k> |
|
<blockquote><dtrn>• being crooked</dtrn></blockquote><k>tiraḥ-sañcāri</k> |
|
<blockquote><dtrn>• roaming sideways</dtrn></blockquote><k>tirohitam</k> |
|
<blockquote><dtrn>• withdrawn from sight</dtrn></blockquote><k>tirohitatvāt</k> |
|
<blockquote><dtrn>• from being freed from the influence |
|
• from being under the influence</dtrn></blockquote><k>tiruhitā</k> |
|
<blockquote><dtrn>• belonging to the Tiruhitā state</dtrn></blockquote><k>tiryak</k> |
|
<blockquote><dtrn>• going crosswise |
|
• the living entities who can move in the air (the birds)</dtrn></blockquote><k>tiryak-janāḥ</k> |
|
<blockquote><dtrn>• birds and beasts</dtrn></blockquote><k>titikṣavaḥ</k> |
|
<blockquote><dtrn>• very forbearing</dtrn></blockquote><k>titikṣā</k> |
|
<blockquote><dtrn>• tolerance</dtrn></blockquote><k>tiṅho</k> |
|
<blockquote><dtrn>• He (the Lord) |
|
• He |
|
• he |
|
• Lord Kṛṣṇa |
|
• She |
|
• she |
|
• the Lord |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>tiṅho ta’ kiṅkara</k> |
|
<blockquote><dtrn>• but He is the servant</dtrn></blockquote><k>tiṅho yāṅra aṁśa</k> |
|
<blockquote><dtrn>• of whom that Saṅkarṣaṇa is also a partial expansion</dtrn></blockquote><k>tiṣṭhan</k> |
|
<blockquote><dtrn>• existing</dtrn></blockquote><k>tiṣṭhati</k> |
|
<blockquote><dtrn>• remains</dtrn></blockquote><k>tiṣṭhatām</k> |
|
<blockquote><dtrn>• of those who were staying</dtrn></blockquote><k>tolā</k> |
|
<blockquote><dtrn>• a measurement of weight</dtrn></blockquote><k>tolā-dvaya</k> |
|
<blockquote><dtrn>• two <i>tolās</i></dtrn></blockquote><k>tolā-sāte</k> |
|
<blockquote><dtrn>• about seven <i>tolās</i> (about two and a half ounces)</dtrn></blockquote><k>toma</k> |
|
<blockquote><dtrn>• You</dtrn></blockquote><k>tomara</k> |
|
<blockquote><dtrn>• Your</dtrn></blockquote><k>tomarā</k> |
|
<blockquote><dtrn>• all of you |
|
• both of you |
|
• you Muslims |
|
• you</dtrn></blockquote><k>tomarā dui-jane’</k> |
|
<blockquote><dtrn>• both of You</dtrn></blockquote><k>tomā</k> |
|
<blockquote><dtrn>• for you |
|
• of you |
|
• of your |
|
• to you |
|
• to Your |
|
• unto You |
|
• unto you |
|
• You |
|
• you</dtrn></blockquote><k>tomā bhaje</k> |
|
<blockquote><dtrn>• worships You</dtrn></blockquote><k>tomā chāḍi’</k> |
|
<blockquote><dtrn>• leaving You</dtrn></blockquote><k>tomā dekhe</k> |
|
<blockquote><dtrn>• sees You</dtrn></blockquote><k>tomā dekhi</k> |
|
<blockquote><dtrn>• by seeing you</dtrn></blockquote><k>tomā dekhi’</k> |
|
<blockquote><dtrn>• after seeing You |
|
• by seeing You |
|
• seeing You |
|
• seeing you |
|
• upon seeing You</dtrn></blockquote><k>tomā duṅhākāre</k> |
|
<blockquote><dtrn>• both of you</dtrn></blockquote><k>tomā haite</k> |
|
<blockquote><dtrn>• from You |
|
• from you |
|
• than you</dtrn></blockquote><k>tomā laite</k> |
|
<blockquote><dtrn>• to take you</dtrn></blockquote><k>tomā lañā</k> |
|
<blockquote><dtrn>• because of your association |
|
• taking you</dtrn></blockquote><k>tomā lāgi’</k> |
|
<blockquote><dtrn>• for you only |
|
• for You |
|
• for you |
|
• for Your sake |
|
• for Your satisfaction</dtrn></blockquote><k>tomā māri’</k> |
|
<blockquote><dtrn>• killing you</dtrn></blockquote><k>tomā pāsariyā</k> |
|
<blockquote><dtrn>• forgetting Your Lordship</dtrn></blockquote><k>tomā sabākāre</k> |
|
<blockquote><dtrn>• all of you</dtrn></blockquote><k>tomā sabāra</k> |
|
<blockquote><dtrn>• of all of you</dtrn></blockquote><k>tomā sabāra lāgiyā</k> |
|
<blockquote><dtrn>• due to all of you</dtrn></blockquote><k>tomā sama</k> |
|
<blockquote><dtrn>• like you</dtrn></blockquote><k>tomā sparśi</k> |
|
<blockquote><dtrn>• by touching you |
|
• I touch you</dtrn></blockquote><k>tomā sthāne</k> |
|
<blockquote><dtrn>• to your place |
|
• with you</dtrn></blockquote><k>tomā vinā</k> |
|
<blockquote><dtrn>• besides you |
|
• but for you |
|
• except for You |
|
• without You</dtrn></blockquote><k>tomā-duṅhā vinā</k> |
|
<blockquote><dtrn>• except you two</dtrn></blockquote><k>tomā-duṅhāra kṛpāte</k> |
|
<blockquote><dtrn>• by the mercy of both of You</dtrn></blockquote><k>tomā-dvāre</k> |
|
<blockquote><dtrn>• by you</dtrn></blockquote><k>tomā-lañā</k> |
|
<blockquote><dtrn>• taking you</dtrn></blockquote><k>tomā-saba</k> |
|
<blockquote><dtrn>• all of you</dtrn></blockquote><k>tomā-sabā</k> |
|
<blockquote><dtrn>• all of you |
|
• from all of you</dtrn></blockquote><k>tomā-sabā māri’</k> |
|
<blockquote><dtrn>• after killing all of you</dtrn></blockquote><k>tomā-sabā-sane</k> |
|
<blockquote><dtrn>• with all of you</dtrn></blockquote><k>tomā-sabākāra</k> |
|
<blockquote><dtrn>• belongs to all of you</dtrn></blockquote><k>tomā-sabāra</k> |
|
<blockquote><dtrn>• all of you |
|
• of all of you</dtrn></blockquote><k>tomā-sabāra duḥkha haila</k> |
|
<blockquote><dtrn>• all of you became very unhappy</dtrn></blockquote><k>tomā-sabāra icchāya</k> |
|
<blockquote><dtrn>• only by your will</dtrn></blockquote><k>tomā-sabāra saṅga-bale</k> |
|
<blockquote><dtrn>• by the strength of your association</dtrn></blockquote><k>tomā-sabāra śrī-caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of all of you</dtrn></blockquote><k>tomā-sabāre</k> |
|
<blockquote><dtrn>• unto all of you</dtrn></blockquote><k>tomā-sabāreha</k> |
|
<blockquote><dtrn>• persons like you</dtrn></blockquote><k>tomā-saha</k> |
|
<blockquote><dtrn>• with You</dtrn></blockquote><k>tomā-sama</k> |
|
<blockquote><dtrn>• like you</dtrn></blockquote><k>tomā-sane</k> |
|
<blockquote><dtrn>• with You |
|
• with you</dtrn></blockquote><k>tomā-saṅge</k> |
|
<blockquote><dtrn>• along with You |
|
• because of your association |
|
• by your association |
|
• with You |
|
• with you</dtrn></blockquote><k>tomā-sthāne</k> |
|
<blockquote><dtrn>• to your place</dtrn></blockquote><k>tomā-vinā</k> |
|
<blockquote><dtrn>• except for you</dtrn></blockquote><k>tomā-viṣaye</k> |
|
<blockquote><dtrn>• about you</dtrn></blockquote><k>tomā-ṭhāñi</k> |
|
<blockquote><dtrn>• from you</dtrn></blockquote><k>tomāke</k> |
|
<blockquote><dtrn>• to you |
|
• unto You |
|
• unto you |
|
• You |
|
• you</dtrn></blockquote><k>tomāke dekhiye</k> |
|
<blockquote><dtrn>• I see You</dtrn></blockquote><k>tomāke namaskāre</k> |
|
<blockquote><dtrn>• I offer my respectful obeisances unto You</dtrn></blockquote><k>tomāra</k> |
|
<blockquote><dtrn>• for You |
|
• for you |
|
• in you |
|
• of You |
|
• of you |
|
• of Your Lordship |
|
• of your |
|
• to you |
|
• to Your |
|
• You |
|
• you |
|
• Your |
|
• your |
|
• Yours |
|
• yours</dtrn></blockquote><k>tomāra abhilāṣa</k> |
|
<blockquote><dtrn>• your desires</dtrn></blockquote><k>tomāra aiche</k> |
|
<blockquote><dtrn>• in such a way</dtrn></blockquote><k>tomāra antike</k> |
|
<blockquote><dtrn>• near you</dtrn></blockquote><k>tomāra avatāra</k> |
|
<blockquote><dtrn>• Your incarnation |
|
• your incarnation</dtrn></blockquote><k>tomāra aṅge lāge</k> |
|
<blockquote><dtrn>• touches Your body</dtrn></blockquote><k>tomāra baḍa bhāi</k> |
|
<blockquote><dtrn>• your elder brother</dtrn></blockquote><k>tomāra bhavane</k> |
|
<blockquote><dtrn>• at your place</dtrn></blockquote><k>tomāra bhikṣā</k> |
|
<blockquote><dtrn>• lunch at your place</dtrn></blockquote><k>tomāra bhāgye</k> |
|
<blockquote><dtrn>• on account of your good fortune</dtrn></blockquote><k>tomāra bhāi</k> |
|
<blockquote><dtrn>• your brother</dtrn></blockquote><k>tomāra bālaka</k> |
|
<blockquote><dtrn>• your son</dtrn></blockquote><k>tomāra caraṇa</k> |
|
<blockquote><dtrn>• of Your lotus feet |
|
• on Your lotus feet |
|
• Your lotus feet</dtrn></blockquote><k>tomāra caraṇa-aravinde</k> |
|
<blockquote><dtrn>• at Your lotus feet</dtrn></blockquote><k>tomāra caraṇa-sparśe</k> |
|
<blockquote><dtrn>• by touching Your lotus feet</dtrn></blockquote><k>tomāra caraṇe</k> |
|
<blockquote><dtrn>• at Your lotus feet |
|
• for Your lotus feet |
|
• unto your lotus feet</dtrn></blockquote><k>tomāra caraṇe praṇati</k> |
|
<blockquote><dtrn>• humble obeisances at Your lotus feet</dtrn></blockquote><k>tomāra citte</k> |
|
<blockquote><dtrn>• in your mind</dtrn></blockquote><k>tomāra daraśane</k> |
|
<blockquote><dtrn>• by seeing you |
|
• to see You</dtrn></blockquote><k>tomāra darśana</k> |
|
<blockquote><dtrn>• Your audience</dtrn></blockquote><k>tomāra darśana-prabhāve</k> |
|
<blockquote><dtrn>• by the influence of Your visit</dtrn></blockquote><k>tomāra darśane</k> |
|
<blockquote><dtrn>• by meeting You |
|
• by seeing you |
|
• to see you</dtrn></blockquote><k>tomāra deha</k> |
|
<blockquote><dtrn>• your body</dtrn></blockquote><k>tomāra deśe</k> |
|
<blockquote><dtrn>• in your country</dtrn></blockquote><k>tomāra doṣa</k> |
|
<blockquote><dtrn>• fault to You |
|
• Your fault</dtrn></blockquote><k>tomāra dvāre</k> |
|
<blockquote><dtrn>• through you</dtrn></blockquote><k>tomāra dāsa</k> |
|
<blockquote><dtrn>• Your servants</dtrn></blockquote><k>tomāra ethā āsi’</k> |
|
<blockquote><dtrn>• coming here to your place</dtrn></blockquote><k>tomāra gauḍīyā</k> |
|
<blockquote><dtrn>• your Bengali Vaiṣṇava</dtrn></blockquote><k>tomāra ghare</k> |
|
<blockquote><dtrn>• at your place |
|
• in your house |
|
• to your place</dtrn></blockquote><k>tomāra gocare</k> |
|
<blockquote><dtrn>• it is known to You</dtrn></blockquote><k>tomāra haste</k> |
|
<blockquote><dtrn>• by your hands</dtrn></blockquote><k>tomāra haya</k> |
|
<blockquote><dtrn>• all belong to you</dtrn></blockquote><k>tomāra haṅa</k> |
|
<blockquote><dtrn>• I am Yours</dtrn></blockquote><k>tomāra haṭhe</k> |
|
<blockquote><dtrn>• by your tricks</dtrn></blockquote><k>tomāra hita vāñchi</k> |
|
<blockquote><dtrn>• wish well for you</dtrn></blockquote><k>tomāra hṛdaya</k> |
|
<blockquote><dtrn>• Your mind</dtrn></blockquote><k>tomāra hṛdaye</k> |
|
<blockquote><dtrn>• into your heart</dtrn></blockquote><k>tomāra hṛdayera</k> |
|
<blockquote><dtrn>• of your heart</dtrn></blockquote><k>tomāra icchā</k> |
|
<blockquote><dtrn>• Your desire |
|
• Your will</dtrn></blockquote><k>tomāra icchā-mātre</k> |
|
<blockquote><dtrn>• simply by your desire</dtrn></blockquote><k>tomāra icchāya</k> |
|
<blockquote><dtrn>• by Your grace</dtrn></blockquote><k>tomāra jaya</k> |
|
<blockquote><dtrn>• your victory</dtrn></blockquote><k>tomāra jyeṭhā</k> |
|
<blockquote><dtrn>• the elder brother of your father</dtrn></blockquote><k>tomāra jīvana</k> |
|
<blockquote><dtrn>• Your life</dtrn></blockquote><k>tomāra kartavya</k> |
|
<blockquote><dtrn>• your duty</dtrn></blockquote><k>tomāra karuṇā</k> |
|
<blockquote><dtrn>• Your causeless mercy</dtrn></blockquote><k>tomāra kavitva śuni’</k> |
|
<blockquote><dtrn>• by hearing your poetic ability</dtrn></blockquote><k>tomāra kiṅkara</k> |
|
<blockquote><dtrn>• I am your servant |
|
• Your servant |
|
• your servants</dtrn></blockquote><k>tomāra kārya</k> |
|
<blockquote><dtrn>• your duty</dtrn></blockquote><k>tomāra kṛpā</k> |
|
<blockquote><dtrn>• of Your mercy |
|
• Your mercy</dtrn></blockquote><k>tomāra kṛpā-añjane</k> |
|
<blockquote><dtrn>• by the eye ointment of Your mercy</dtrn></blockquote><k>tomāra kṛpāra</k> |
|
<blockquote><dtrn>• of Your mercy</dtrn></blockquote><k>tomāra kṛpāya</k> |
|
<blockquote><dtrn>• Your mercy</dtrn></blockquote><k>tomāra līlāra</k> |
|
<blockquote><dtrn>• in Your pastimes</dtrn></blockquote><k>tomāra mahimā</k> |
|
<blockquote><dtrn>• Your glories |
|
• your glories</dtrn></blockquote><k>tomāra mana</k> |
|
<blockquote><dtrn>• You like |
|
• Your mind |
|
• your mind</dtrn></blockquote><k>tomāra mana māne</k> |
|
<blockquote><dtrn>• you accept</dtrn></blockquote><k>tomāra mane</k> |
|
<blockquote><dtrn>• (is) in Your mind |
|
• in Your mind |
|
• is in Your mind</dtrn></blockquote><k>tomāra mukhe</k> |
|
<blockquote><dtrn>• from your mouth |
|
• in your mouth</dtrn></blockquote><k>tomāra mūrcchā dekhi’</k> |
|
<blockquote><dtrn>• seeing Your unconsciousness</dtrn></blockquote><k>tomāra nagare</k> |
|
<blockquote><dtrn>• in your city</dtrn></blockquote><k>tomāra nikaṭa</k> |
|
<blockquote><dtrn>• near You</dtrn></blockquote><k>tomāra nikaṭe</k> |
|
<blockquote><dtrn>• with you</dtrn></blockquote><k>tomāra nimitte</k> |
|
<blockquote><dtrn>• for your sake</dtrn></blockquote><k>tomāra nindana</k> |
|
<blockquote><dtrn>• blaspheming You</dtrn></blockquote><k>tomāra nindāte</k> |
|
<blockquote><dtrn>• by blaspheming You</dtrn></blockquote><k>tomāra niśvāse</k> |
|
<blockquote><dtrn>• by Your breathing</dtrn></blockquote><k>tomāra nṛtya</k> |
|
<blockquote><dtrn>• Your dancing</dtrn></blockquote><k>tomāra paraśe</k> |
|
<blockquote><dtrn>• by Your touch</dtrn></blockquote><k>tomāra paṇḍita-sabāra</k> |
|
<blockquote><dtrn>• of the learned scholars of your community</dtrn></blockquote><k>tomāra pitā</k> |
|
<blockquote><dtrn>• your father</dtrn></blockquote><k>tomāra prabhura</k> |
|
<blockquote><dtrn>• of your Lord</dtrn></blockquote><k>tomāra prasāda</k> |
|
<blockquote><dtrn>• Your mercy</dtrn></blockquote><k>tomāra prasāda vine</k> |
|
<blockquote><dtrn>• without Your special mercy</dtrn></blockquote><k>tomāra prasāde</k> |
|
<blockquote><dtrn>• by your kindness |
|
• by Your mercy |
|
• by your mercy</dtrn></blockquote><k>tomāra pratijñā</k> |
|
<blockquote><dtrn>• your vow</dtrn></blockquote><k>tomāra prema</k> |
|
<blockquote><dtrn>• Your ecstatic love |
|
• your love</dtrn></blockquote><k>tomāra pāya</k> |
|
<blockquote><dtrn>• at Your feet</dtrn></blockquote><k>tomāra pāye</k> |
|
<blockquote><dtrn>• at your lotus feet</dtrn></blockquote><k>tomāra sahita</k> |
|
<blockquote><dtrn>• with you</dtrn></blockquote><k>tomāra sambandhe</k> |
|
<blockquote><dtrn>• on account of your relationship</dtrn></blockquote><k>tomāra sane</k> |
|
<blockquote><dtrn>• with You |
|
• with you</dtrn></blockquote><k>tomāra saubhāgya</k> |
|
<blockquote><dtrn>• your great fortune</dtrn></blockquote><k>tomāra saṅga</k> |
|
<blockquote><dtrn>• Your association</dtrn></blockquote><k>tomāra saṅga haite</k> |
|
<blockquote><dtrn>• on account of your association</dtrn></blockquote><k>tomāra saṅgama</k> |
|
<blockquote><dtrn>• union with you</dtrn></blockquote><k>tomāra saṅge</k> |
|
<blockquote><dtrn>• along with you |
|
• by Your association |
|
• by your association |
|
• in company with you |
|
• with You |
|
• with you</dtrn></blockquote><k>tomāra sevaka</k> |
|
<blockquote><dtrn>• as I am Your eternal servant</dtrn></blockquote><k>tomāra sevake</k> |
|
<blockquote><dtrn>• Your servant</dtrn></blockquote><k>tomāra sevana</k> |
|
<blockquote><dtrn>• in Your service |
|
• your service</dtrn></blockquote><k>tomāra sevā chāḍi’</k> |
|
<blockquote><dtrn>• giving up your service</dtrn></blockquote><k>tomāra sthāne</k> |
|
<blockquote><dtrn>• at your place |
|
• from you |
|
• to your place</dtrn></blockquote><k>tomāra sukhe</k> |
|
<blockquote><dtrn>• by Your happiness</dtrn></blockquote><k>tomāra sātha</k> |
|
<blockquote><dtrn>• with you</dtrn></blockquote><k>tomāra upara</k> |
|
<blockquote><dtrn>• above You |
|
• upon you</dtrn></blockquote><k>tomāra upare</k> |
|
<blockquote><dtrn>• upon you</dtrn></blockquote><k>tomāra vacana</k> |
|
<blockquote><dtrn>• your word</dtrn></blockquote><k>tomāra vara</k> |
|
<blockquote><dtrn>• Your benediction</dtrn></blockquote><k>tomāra vaśa</k> |
|
<blockquote><dtrn>• under Your control</dtrn></blockquote><k>tomāra vedete</k> |
|
<blockquote><dtrn>• in Your Vedic literatures</dtrn></blockquote><k>tomāra ye icchā</k> |
|
<blockquote><dtrn>• whatever is Your desire</dtrn></blockquote><k>tomāra āgamana</k> |
|
<blockquote><dtrn>• Your appearance |
|
• Your return</dtrn></blockquote><k>tomāra āgamane</k> |
|
<blockquote><dtrn>• because of your arrival |
|
• by your presence</dtrn></blockquote><k>tomāra āge</k> |
|
<blockquote><dtrn>• before You |
|
• before you |
|
• in front of you</dtrn></blockquote><k>tomāra ājñā</k> |
|
<blockquote><dtrn>• Your order |
|
• Your permission</dtrn></blockquote><k>tomāra ājñā-kārī</k> |
|
<blockquote><dtrn>• Your order-carrier</dtrn></blockquote><k>tomāra ājñāte</k> |
|
<blockquote><dtrn>• on the basis of your order |
|
• on your order</dtrn></blockquote><k>tomāra āliṅgane</k> |
|
<blockquote><dtrn>• by embracing you</dtrn></blockquote><k>tomāra āśā dhari’</k> |
|
<blockquote><dtrn>• hoping to meet You some time in the future</dtrn></blockquote><k>tomāra śakti vinā</k> |
|
<blockquote><dtrn>• without Your special power</dtrn></blockquote><k>tomāra śaraṇa</k> |
|
<blockquote><dtrn>• shelter of you</dtrn></blockquote><k>tomāra śarīra</k> |
|
<blockquote><dtrn>• your body</dtrn></blockquote><k>tomāra śikṣāya</k> |
|
<blockquote><dtrn>• by Your instruction</dtrn></blockquote><k>tomāra śāstra</k> |
|
<blockquote><dtrn>• your scripture (the Koran)</dtrn></blockquote><k>tomāra śāstre</k> |
|
<blockquote><dtrn>• in your scripture</dtrn></blockquote><k>tomāra ṛṇa</k> |
|
<blockquote><dtrn>• the debt to you</dtrn></blockquote><k>tomāra ṭhākura</k> |
|
<blockquote><dtrn>• your Lord</dtrn></blockquote><k>tomāra ṭhāñi</k> |
|
<blockquote><dtrn>• before you |
|
• from You |
|
• in your possession |
|
• to your place |
|
• to your presence</dtrn></blockquote><k>tomāre</k> |
|
<blockquote><dtrn>• for you |
|
• from you |
|
• to you |
|
• unto You |
|
• unto you |
|
• You |
|
• you</dtrn></blockquote><k>tomāre dekhite</k> |
|
<blockquote><dtrn>• to see you</dtrn></blockquote><k>tomāre jānāila</k> |
|
<blockquote><dtrn>• informed You</dtrn></blockquote><k>tomāre khāoyāite</k> |
|
<blockquote><dtrn>• to feed You</dtrn></blockquote><k>tomāre nā pāñā</k> |
|
<blockquote><dtrn>• not getting You</dtrn></blockquote><k>tomāre śunāite</k> |
|
<blockquote><dtrn>• to inform you</dtrn></blockquote><k>tomāreha</k> |
|
<blockquote><dtrn>• even you</dtrn></blockquote><k>tomārāi adhikāra</k> |
|
<blockquote><dtrn>• you have the proper authority</dtrn></blockquote><k>tomāte</k> |
|
<blockquote><dtrn>• in You |
|
• in you |
|
• on you |
|
• to you |
|
• unto You |
|
• unto you</dtrn></blockquote><k>tomāte vimukha</k> |
|
<blockquote><dtrn>• against Your missionary activities</dtrn></blockquote><k>tomātei</k> |
|
<blockquote><dtrn>• by You</dtrn></blockquote><k>tomāya</k> |
|
<blockquote><dtrn>• and You |
|
• for you |
|
• from you |
|
• of both of you |
|
• of You |
|
• to all of you |
|
• to You |
|
• to you |
|
• toward You |
|
• unto You |
|
• unto you |
|
• You |
|
• you |
|
• Your</dtrn></blockquote><k>tomāya bhaje</k> |
|
<blockquote><dtrn>• one engages in Your service</dtrn></blockquote><k>tomāya āmāya</k> |
|
<blockquote><dtrn>• both you and I</dtrn></blockquote><k>tomā’</k> |
|
<blockquote><dtrn>• You |
|
• you</dtrn></blockquote><k>tomā’ dekhibāre</k> |
|
<blockquote><dtrn>• to see You</dtrn></blockquote><k>tora</k> |
|
<blockquote><dtrn>• Your |
|
• your</dtrn></blockquote><k>tora ceṣṭā</k> |
|
<blockquote><dtrn>• your activities</dtrn></blockquote><k>tora saṅge</k> |
|
<blockquote><dtrn>• with You</dtrn></blockquote><k>tora yadi lāg pāiye</k> |
|
<blockquote><dtrn>• if I get the opportunity to meet you</dtrn></blockquote><k>tore</k> |
|
<blockquote><dtrn>• to you |
|
• unto you |
|
• You |
|
• you</dtrn></blockquote><k>torā-uttarā</k> |
|
<blockquote><dtrn>• the eyes</dtrn></blockquote><k>totra</k> |
|
<blockquote><dtrn>• a bridle</dtrn></blockquote><k>toya-moya</k> |
|
<blockquote><dtrn>• between you and Me</dtrn></blockquote><k>toyaiḥ</k> |
|
<blockquote><dtrn>• with water</dtrn></blockquote><k>toyam</k> |
|
<blockquote><dtrn>• the water</dtrn></blockquote><k>toṣi’</k> |
|
<blockquote><dtrn>• satisfying</dtrn></blockquote><k>trai-kālika</k> |
|
<blockquote><dtrn>• past, present and future</dtrn></blockquote><k>trai-lokya-saubhagam</k> |
|
<blockquote><dtrn>• which is the fortune of the three worlds</dtrn></blockquote><k>trai-lokye</k> |
|
<blockquote><dtrn>• in the three worlds</dtrn></blockquote><k>trailokyanātha</k> |
|
<blockquote><dtrn>• Trailokyanātha</dtrn></blockquote><k>trapā</k> |
|
<blockquote><dtrn>• bashfulness |
|
• shame</dtrn></blockquote><k>trasareṇu</k> |
|
<blockquote><dtrn>• six atoms together</dtrn></blockquote><k>trayaḥ</k> |
|
<blockquote><dtrn>• three</dtrn></blockquote><k>trayaḥ-viṁśe</k> |
|
<blockquote><dtrn>• in the Twenty-third Chapter</dtrn></blockquote><k>trayodaśa</k> |
|
<blockquote><dtrn>• thirteenth</dtrn></blockquote><k>trayodaśe</k> |
|
<blockquote><dtrn>• in the Thirteenth Chapter</dtrn></blockquote><k>trayyā</k> |
|
<blockquote><dtrn>• by followers of the three Vedas who perform great sacrifices like those performed for Indra and other demigods |
|
• by followers of three Vedas who perform great sacrifices, such as those performed for the demigod Indra</dtrn></blockquote><k>trayī-ātmā</k> |
|
<blockquote><dtrn>• whose form manifests the Vedas</dtrn></blockquote><k>tretā</k> |
|
<blockquote><dtrn>• in Tretā-yuga |
|
• Tretā</dtrn></blockquote><k>tretāra</k> |
|
<blockquote><dtrn>• of Tretā-yuga</dtrn></blockquote><k>tretāyām</k> |
|
<blockquote><dtrn>• in Tretā-yuga</dtrn></blockquote><k>tri-adhīśaḥ</k> |
|
<blockquote><dtrn>• the master of three places, namely Goloka Vṛndāvana, Vaikuṇṭhaloka and the material world, or the master of Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu, or the master of Brahmā, Viṣṇu and Maheśvara, or the master of the three worlds (the higher, lower and middle planetary systems)</dtrn></blockquote><k>tri-adhīśvara śabdera</k> |
|
<blockquote><dtrn>• of the word <i>try-adhīśvara</i></dtrn></blockquote><k>tri-adhīśvarera</k> |
|
<blockquote><dtrn>• of the master of the three worlds</dtrn></blockquote><k>tri-bhaṅga</k> |
|
<blockquote><dtrn>• bent in three places |
|
• curved in three places</dtrn></blockquote><k>tri-bhaṅga-ṭhāma</k> |
|
<blockquote><dtrn>• figure curved in three places</dtrn></blockquote><k>tri-bhaṅgima</k> |
|
<blockquote><dtrn>• curved in three places</dtrn></blockquote><k>tri-bhuvana</k> |
|
<blockquote><dtrn>• all the three worlds |
|
• all the world |
|
• all three worlds |
|
• in the three worlds |
|
• the three worlds |
|
• the whole world |
|
• within the three worlds</dtrn></blockquote><k>tri-bhuvana bhari’</k> |
|
<blockquote><dtrn>• filling the three worlds</dtrn></blockquote><k>tri-bhuvana nāce</k> |
|
<blockquote><dtrn>• the three worlds dance</dtrn></blockquote><k>tri-bhuvana-madhye</k> |
|
<blockquote><dtrn>• within the three worlds</dtrn></blockquote><k>tri-bhuvanam ca</k> |
|
<blockquote><dtrn>• and the three worlds</dtrn></blockquote><k>tri-bhuvane</k> |
|
<blockquote><dtrn>• all over the three worlds |
|
• in the three worlds |
|
• the three worlds |
|
• throughout the three worlds |
|
• within the three worlds</dtrn></blockquote><k>tri-dhā</k> |
|
<blockquote><dtrn>• three kinds</dtrn></blockquote><k>tri-guṇa</k> |
|
<blockquote><dtrn>• the three qualities of material nature</dtrn></blockquote><k>tri-guṇam</k> |
|
<blockquote><dtrn>• the three modes of material nature</dtrn></blockquote><k>tri-hrasva</k> |
|
<blockquote><dtrn>• three small</dtrn></blockquote><k>tri-jagat</k> |
|
<blockquote><dtrn>• of the three worlds |
|
• the three worlds |
|
• the whole world |
|
• three worlds</dtrn></blockquote><k>tri-jagat-jana</k> |
|
<blockquote><dtrn>• the people of the three worlds</dtrn></blockquote><k>tri-jagate</k> |
|
<blockquote><dtrn>• in the three worlds |
|
• in these three worlds |
|
• within the three worlds |
|
• within these three worlds</dtrn></blockquote><k>tri-jagatera</k> |
|
<blockquote><dtrn>• of the three worlds</dtrn></blockquote><k>tri-liṅgaḥ</k> |
|
<blockquote><dtrn>• in three features</dtrn></blockquote><k>tri-lokyām</k> |
|
<blockquote><dtrn>• in the three worlds |
|
• within the three worlds</dtrn></blockquote><k>tri-mekhalaḥ</k> |
|
<blockquote><dtrn>• having three circles on the abdomen</dtrn></blockquote><k>tri-pād</k> |
|
<blockquote><dtrn>• three fourths</dtrn></blockquote><k>tri-pāda vibhūtira</k> |
|
<blockquote><dtrn>• of the spiritual world, having three fourths of My energy</dtrn></blockquote><k>tri-pāda-vibhūti kṛṣṇera</k> |
|
<blockquote><dtrn>• three fourths of the energy of Lord Kṛṣṇa</dtrn></blockquote><k>tri-pāt-bhūtam</k> |
|
<blockquote><dtrn>• consisting of three fourths of the energy |
|
• existing as three fourths of the opulence of the Supreme Lord</dtrn></blockquote><k>tri-pāt-vibhūteḥ</k> |
|
<blockquote><dtrn>• of the three fourths of the energy</dtrn></blockquote><k>tri-pṛṣṭham</k> |
|
<blockquote><dtrn>• the topmost planet (Satyaloka)</dtrn></blockquote><k>tri-sandhyā</k> |
|
<blockquote><dtrn>• three times (morning, evening and noon)</dtrn></blockquote><k>tri-sargaḥ</k> |
|
<blockquote><dtrn>• the material creation of three modes</dtrn></blockquote><k>tri-sāmya</k> |
|
<blockquote><dtrn>• where there is equilibrium of the three <i>guṇas</i></dtrn></blockquote><k>tri-veṇī praveśa kari’</k> |
|
<blockquote><dtrn>• entering into the water at the confluence of the Ganges and Yamunā at Prayāga</dtrn></blockquote><k>tri-veṇī-snāne</k> |
|
<blockquote><dtrn>• to bathe at the confluence of the Ganges, Yamunā and Sarasvatī rivers</dtrn></blockquote><k>tri-vidha</k> |
|
<blockquote><dtrn>• three kinds of |
|
• three kinds |
|
• three sorts |
|
• three</dtrn></blockquote><k>tri-vidha prakāra</k> |
|
<blockquote><dtrn>• three different manifestations |
|
• three kinds |
|
• three varieties</dtrn></blockquote><k>tri-vidha prakāśe</k> |
|
<blockquote><dtrn>• three kinds of manifestation</dtrn></blockquote><k>tri-vidha sādhana</k> |
|
<blockquote><dtrn>• the three kinds of execution</dtrn></blockquote><k>tri-vidha-prakāra</k> |
|
<blockquote><dtrn>• in three different divisions</dtrn></blockquote><k>tri-vidhatve</k> |
|
<blockquote><dtrn>• in three departments</dtrn></blockquote><k>tri-vidhāne</k> |
|
<blockquote><dtrn>• in three ways</dtrn></blockquote><k>tri-yuga</k> |
|
<blockquote><dtrn>• the Lord, who appears in three <i>yugas</i> only |
|
• Triyuga (manifested in three <i>yugas</i>)</dtrn></blockquote><k>tri-śabde</k> |
|
<blockquote><dtrn>• by the word “three”</dtrn></blockquote><k>tri-śakti-dhṛk</k> |
|
<blockquote><dtrn>• the controller of the three modes of material nature</dtrn></blockquote><k>tribhiḥ</k> |
|
<blockquote><dtrn>• these three</dtrn></blockquote><k>tridhā</k> |
|
<blockquote><dtrn>• three stages</dtrn></blockquote><k>trikāla-hasti-sthāne</k> |
|
<blockquote><dtrn>• to the place named Trikāla-hasti</dtrn></blockquote><k>trimalaya dekhi’</k> |
|
<blockquote><dtrn>• after seeing Trimalaya</dtrn></blockquote><k>trimalla</k> |
|
<blockquote><dtrn>• a place named Trimalla, or Tirumala</dtrn></blockquote><k>trimalla bhaṭṭera</k> |
|
<blockquote><dtrn>• of Trimalla Bhaṭṭa</dtrn></blockquote><k>trimaṭha</k> |
|
<blockquote><dtrn>• at Trimaṭha</dtrn></blockquote><k>tripadī</k> |
|
<blockquote><dtrn>• and Tripadī, or Tirupati</dtrn></blockquote><k>tripati āsiyā</k> |
|
<blockquote><dtrn>• coming to Tirupati</dtrn></blockquote><k>tripati-trimalle</k> |
|
<blockquote><dtrn>• at the holy places named Tirupati and Tirumala</dtrn></blockquote><k>tritakūpe</k> |
|
<blockquote><dtrn>• to Tritakūpa</dtrn></blockquote><k>triveṇī praveśila</k> |
|
<blockquote><dtrn>• he entered into Triveṇī |
|
• he entered the waters at the confluence of the Ganges and Yamunā</dtrn></blockquote><k>triveṇī-prabhāve</k> |
|
<blockquote><dtrn>• by the influence of the holy place at the confluence of the Ganges and Yamunā</dtrn></blockquote><k>triveṇī-upara</k> |
|
<blockquote><dtrn>• on the bank of the confluence of the Yamunā and the Ganges</dtrn></blockquote><k>triveṇīte</k> |
|
<blockquote><dtrn>• at the confluence of the rivers Ganges and Yamunā</dtrn></blockquote><k>trividha prakāśe</k> |
|
<blockquote><dtrn>• three manifestations</dtrn></blockquote><k>trivikrama</k> |
|
<blockquote><dtrn>• a form of Lord Viṣṇu, Trivikrama |
|
• Lord Trivikrama |
|
• Trivikrama</dtrn></blockquote><k>triḥ-āvṛttyā</k> |
|
<blockquote><dtrn>• by thrice chanting</dtrn></blockquote><k>truṭiḥ</k> |
|
<blockquote><dtrn>• half a second</dtrn></blockquote><k>tryambaka</k> |
|
<blockquote><dtrn>• a deity of Lord Śiva</dtrn></blockquote><k>trāsa</k> |
|
<blockquote><dtrn>• an atmosphere of fear |
|
• and fear |
|
• apprehension |
|
• fear |
|
• scare |
|
• shock</dtrn></blockquote><k>trāse</k> |
|
<blockquote><dtrn>• being afraid</dtrn></blockquote><k>trātā</k> |
|
<blockquote><dtrn>• deliverer |
|
• the deliverer</dtrn></blockquote><k>trāṇi</k> |
|
<blockquote><dtrn>• three</dtrn></blockquote><k>trīṇi</k> |
|
<blockquote><dtrn>• three</dtrn></blockquote><k>tu</k> |
|
<blockquote><dtrn>• also |
|
• and |
|
• but |
|
• certainly |
|
• however |
|
• indeed |
|
• then</dtrn></blockquote><k>tubhyam</k> |
|
<blockquote><dtrn>• of You, my Lord |
|
• unto You</dtrn></blockquote><k>tuccha</k> |
|
<blockquote><dtrn>• insignificant, menial |
|
• insignificant |
|
• menial</dtrn></blockquote><k>tuccha-phala</k> |
|
<blockquote><dtrn>• insignificant result</dtrn></blockquote><k>tui</k> |
|
<blockquote><dtrn>• you</dtrn></blockquote><k>tulanām</k> |
|
<blockquote><dtrn>• comparison</dtrn></blockquote><k>tulasi</k> |
|
<blockquote><dtrn>• O <i>tulasī</i> plant |
|
• O <i>tulasī</i></dtrn></blockquote><k>tulasikā</k> |
|
<blockquote><dtrn>• because of the garland of <i>tulasī</i> flowers</dtrn></blockquote><k>tulasyāḥ</k> |
|
<blockquote><dtrn>• of <i>tulasī</i> leaves</dtrn></blockquote><k>tulasī</k> |
|
<blockquote><dtrn>• a <i>tulasī</i> plant |
|
• of <i>tulasī</i> leaves |
|
• of <i>tulasī</i> |
|
• the <i>tulasī</i> leaves |
|
• the <i>tulasī</i> plant |
|
• <i>tulasī</i> leaves</dtrn></blockquote><k>tulasī namaskari’</k> |
|
<blockquote><dtrn>• after offering obeisances to the <i>tulasī</i> plant</dtrn></blockquote><k>tulasī paḍichā</k> |
|
<blockquote><dtrn>• the temple servant known as Tulasī</dtrn></blockquote><k>tulasī sevana</k> |
|
<blockquote><dtrn>• worship of the <i>tulasī</i> plant</dtrn></blockquote><k>tulasī-jala</k> |
|
<blockquote><dtrn>• <i>tulasī</i> and water</dtrn></blockquote><k>tulasī-jale</k> |
|
<blockquote><dtrn>• by <i>tulasī</i> leaves and Ganges water</dtrn></blockquote><k>tulasī-mañjarī</k> |
|
<blockquote><dtrn>• buds of the <i>tulasī</i> plant |
|
• flowers of the <i>tulasī</i> tree |
|
• flowers of <i>tulasī</i> |
|
• the flowers of <i>tulasī</i></dtrn></blockquote><k>tulasī-parikramā kara</k> |
|
<blockquote><dtrn>• circumambulate the <i>tulasī</i> plant</dtrn></blockquote><k>tulasī-paḍichā</k> |
|
<blockquote><dtrn>• Tulasī, the superintendent of the temple</dtrn></blockquote><k>tulasī-sevana</k> |
|
<blockquote><dtrn>• just supply water to the root of Tulasī-devī</dtrn></blockquote><k>tulasī-ādi-gaṇe</k> |
|
<blockquote><dtrn>• the plants and creepers, headed by the <i>tulasī</i> plant</dtrn></blockquote><k>tulasī-āharaṇa</k> |
|
<blockquote><dtrn>• collecting <i>tulasī</i> leaves</dtrn></blockquote><k>tulasīke</k> |
|
<blockquote><dtrn>• unto the <i>tulasī</i> plant</dtrn></blockquote><k>tulasīra gandhe</k> |
|
<blockquote><dtrn>• the aroma of <i>tulasī</i> leaves</dtrn></blockquote><k>tulasīra mālā</k> |
|
<blockquote><dtrn>• a garland made of <i>tulasī</i> leaves</dtrn></blockquote><k>tulasīre</k> |
|
<blockquote><dtrn>• unto the <i>tulasī</i> plant</dtrn></blockquote><k>tulayāma</k> |
|
<blockquote><dtrn>• we make equal</dtrn></blockquote><k>tuli</k> |
|
<blockquote><dtrn>• batches of cotton</dtrn></blockquote><k>tuliyā</k> |
|
<blockquote><dtrn>• raising</dtrn></blockquote><k>tuli’</k> |
|
<blockquote><dtrn>• lifting |
|
• raising</dtrn></blockquote><k>tulya</k> |
|
<blockquote><dtrn>• equal to |
|
• equal</dtrn></blockquote><k>tulya-artha</k> |
|
<blockquote><dtrn>• results as equal</dtrn></blockquote><k>tulyam</k> |
|
<blockquote><dtrn>• equal</dtrn></blockquote><k>tulyaḥ</k> |
|
<blockquote><dtrn>• like</dtrn></blockquote><k>tulyāḥ</k> |
|
<blockquote><dtrn>• equal to</dtrn></blockquote><k>tulā</k> |
|
<blockquote><dtrn>• cotton from inside |
|
• cotton |
|
• the cotton</dtrn></blockquote><k>tulī</k> |
|
<blockquote><dtrn>• pads made of cotton |
|
• the pads</dtrn></blockquote><k>tulīte</k> |
|
<blockquote><dtrn>• on the pad</dtrn></blockquote><k>tumam</k> |
|
<blockquote><dtrn>• You</dtrn></blockquote><k>tumburum</k> |
|
<blockquote><dtrn>• the King of the Gandharvas, Tumburu</dtrn></blockquote><k>tumi</k> |
|
<blockquote><dtrn>• you (Svarūpa Dāmodara Gosvāmī) |
|
• you (the King) |
|
• You also |
|
• You are situated |
|
• You are |
|
• you are |
|
• You |
|
• you |
|
• Your good self |
|
• your good self |
|
• Your Lordship |
|
• your lordship</dtrn></blockquote><k>tumi ageyāna</k> |
|
<blockquote><dtrn>• you are incorrect</dtrn></blockquote><k>tumi baḍa</k> |
|
<blockquote><dtrn>• You are much greater</dtrn></blockquote><k>tumi bhakta</k> |
|
<blockquote><dtrn>• you are a devotee</dtrn></blockquote><k>tumi bhikṣā deha</k> |
|
<blockquote><dtrn>• better for you to cook</dtrn></blockquote><k>tumi bhikṣā kara</k> |
|
<blockquote><dtrn>• You take Your lunch</dtrn></blockquote><k>tumi bhāgyavān</k> |
|
<blockquote><dtrn>• certainly you are very fortunate</dtrn></blockquote><k>tumi brahma-sama</k> |
|
<blockquote><dtrn>• you are equal with the impersonal Brahman</dtrn></blockquote><k>tumi cala</k> |
|
<blockquote><dtrn>• you come</dtrn></blockquote><k>tumi chuṅile</k> |
|
<blockquote><dtrn>• if You touch</dtrn></blockquote><k>tumi duṅhe</k> |
|
<blockquote><dtrn>• both of you</dtrn></blockquote><k>tumi gelā kati</k> |
|
<blockquote><dtrn>• where have You gone</dtrn></blockquote><k>tumi hao sparśa-maṇi</k> |
|
<blockquote><dtrn>• you are certainly a touchstone</dtrn></blockquote><k>tumi haṭha kaile</k> |
|
<blockquote><dtrn>• if you go on persisting</dtrn></blockquote><k>tumi jagat-guru</k> |
|
<blockquote><dtrn>• you are the master of all people</dtrn></blockquote><k>tumi jāna</k> |
|
<blockquote><dtrn>• my Lord, please know |
|
• you know</dtrn></blockquote><k>tumi kaha</k> |
|
<blockquote><dtrn>• you speak</dtrn></blockquote><k>tumi karaha smaraṇa</k> |
|
<blockquote><dtrn>• please remember</dtrn></blockquote><k>tumi karilā</k> |
|
<blockquote><dtrn>• have you done</dtrn></blockquote><k>tumi khāile</k> |
|
<blockquote><dtrn>• if you eat</dtrn></blockquote><k>tumi kṛpā kaile</k> |
|
<blockquote><dtrn>• if You are merciful</dtrn></blockquote><k>tumi kṛṣṇa</k> |
|
<blockquote><dtrn>• You are Kṛṣṇa Himself</dtrn></blockquote><k>tumi mana kara</k> |
|
<blockquote><dtrn>• if You so desire</dtrn></blockquote><k>tumi naha</k> |
|
<blockquote><dtrn>• You are not</dtrn></blockquote><k>tumi nā dekhāile</k> |
|
<blockquote><dtrn>• if you do not show</dtrn></blockquote><k>tumi nā jānāile</k> |
|
<blockquote><dtrn>• unless You make to understand</dtrn></blockquote><k>tumi nā khāile</k> |
|
<blockquote><dtrn>• without Your eating</dtrn></blockquote><k>tumi pañca</k> |
|
<blockquote><dtrn>• you five</dtrn></blockquote><k>tumi paḍilā</k> |
|
<blockquote><dtrn>• you fell</dtrn></blockquote><k>tumi pāile</k> |
|
<blockquote><dtrn>• you have gotten</dtrn></blockquote><k>tumi ta’</k> |
|
<blockquote><dtrn>• indeed You are</dtrn></blockquote><k>tumi vāñchile</k> |
|
<blockquote><dtrn>• if you desire</dtrn></blockquote><k>tumi ye</k> |
|
<blockquote><dtrn>• You</dtrn></blockquote><k>tumi yei kaha</k> |
|
<blockquote><dtrn>• whatever you say</dtrn></blockquote><k>tumi yāha ghare</k> |
|
<blockquote><dtrn>• You both kindly enter the room</dtrn></blockquote><k>tumi yāhāṅ</k> |
|
<blockquote><dtrn>• wherever You are</dtrn></blockquote><k>tumi āsibe</k> |
|
<blockquote><dtrn>• you will come</dtrn></blockquote><k>tumi śunile</k> |
|
<blockquote><dtrn>• if you hear</dtrn></blockquote><k>tumi-dui</k> |
|
<blockquote><dtrn>• both of you</dtrn></blockquote><k>tumi-ha</k> |
|
<blockquote><dtrn>• You also</dtrn></blockquote><k>tumi-saba</k> |
|
<blockquote><dtrn>• all of you</dtrn></blockquote><k>tumi-saba loka</k> |
|
<blockquote><dtrn>• all of you people</dtrn></blockquote><k>tumiha</k> |
|
<blockquote><dtrn>• you also |
|
• You |
|
• you</dtrn></blockquote><k>tumio</k> |
|
<blockquote><dtrn>• you also</dtrn></blockquote><k>tumita</k> |
|
<blockquote><dtrn>• but you</dtrn></blockquote><k>tundilayati</k> |
|
<blockquote><dtrn>• increases more and more</dtrn></blockquote><k>turite</k> |
|
<blockquote><dtrn>• very hastily</dtrn></blockquote><k>turuka-dhārī</k> |
|
<blockquote><dtrn>• Turkish Muslim soldiers</dtrn></blockquote><k>turīya</k> |
|
<blockquote><dtrn>• the fourth |
|
• transcendental</dtrn></blockquote><k>turīyam</k> |
|
<blockquote><dtrn>• the fourth</dtrn></blockquote><k>tuñi</k> |
|
<blockquote><dtrn>• you</dtrn></blockquote><k>tuṅgabhadrāya snāne</k> |
|
<blockquote><dtrn>• bathing in the river Tuṅgabhadrā</dtrn></blockquote><k>tuṅhu</k> |
|
<blockquote><dtrn>• you</dtrn></blockquote><k>tuṇḍa-āvalī-labdhaye</k> |
|
<blockquote><dtrn>• to achieve many mouths</dtrn></blockquote><k>tuṇḍe</k> |
|
<blockquote><dtrn>• in the mouth</dtrn></blockquote><k>tuṣa</k> |
|
<blockquote><dtrn>• husks of rice</dtrn></blockquote><k>tuṣa-anale</k> |
|
<blockquote><dtrn>• in the slow fire</dtrn></blockquote><k>tuṣṭa</k> |
|
<blockquote><dtrn>• fully satisfied |
|
• happy |
|
• pacified |
|
• pleased |
|
• satisfied</dtrn></blockquote><k>tuṣṭa ha-ilā</k> |
|
<blockquote><dtrn>• satisfied</dtrn></blockquote><k>tuṣṭa ha-ilāṅ</k> |
|
<blockquote><dtrn>• I have become satisfied</dtrn></blockquote><k>tuṣṭa hailā</k> |
|
<blockquote><dtrn>• became very happy |
|
• became very pleased |
|
• was very pleased</dtrn></blockquote><k>tuṣṭa hañā</k> |
|
<blockquote><dtrn>• being pleased |
|
• being very pleased |
|
• being very satisfied |
|
• when He became very happy |
|
• with great satisfaction</dtrn></blockquote><k>tuṣṭa kaila</k> |
|
<blockquote><dtrn>• satisfied</dtrn></blockquote><k>tuṣṭa kaile</k> |
|
<blockquote><dtrn>• you have satisfied</dtrn></blockquote><k>tuṣṭa prabhu</k> |
|
<blockquote><dtrn>• the Lord is very much satisfied</dtrn></blockquote><k>tuṣṭaye</k> |
|
<blockquote><dtrn>• for the satisfaction</dtrn></blockquote><k>tuṣṭye</k> |
|
<blockquote><dtrn>• in satisfaction</dtrn></blockquote><k>tvacam</k> |
|
<blockquote><dtrn>• whose skin</dtrn></blockquote><k>tvacaḥ</k> |
|
<blockquote><dtrn>• whose bodies</dtrn></blockquote><k>tvam</k> |
|
<blockquote><dtrn>• You |
|
• you</dtrn></blockquote><k>tvam api</k> |
|
<blockquote><dtrn>• You also</dtrn></blockquote><k>tvarayā</k> |
|
<blockquote><dtrn>• very soon</dtrn></blockquote><k>tvaritam</k> |
|
<blockquote><dtrn>• quickly</dtrn></blockquote><k>tvarite</k> |
|
<blockquote><dtrn>• quickly |
|
• very quickly |
|
• very soon</dtrn></blockquote><k>tvarā-yukta</k> |
|
<blockquote><dtrn>• hasty</dtrn></blockquote><k>tvarāya</k> |
|
<blockquote><dtrn>• very soon</dtrn></blockquote><k>tvat</k> |
|
<blockquote><dtrn>• of You |
|
• to You |
|
• You |
|
• Your</dtrn></blockquote><k>tvat-aparam</k> |
|
<blockquote><dtrn>• other than Your Lordship</dtrn></blockquote><k>tvat-mayāḥ</k> |
|
<blockquote><dtrn>• being absorbed in You</dtrn></blockquote><k>tvat-mūrtiḥ</k> |
|
<blockquote><dtrn>• Your form</dtrn></blockquote><k>tvat-pāda-darśana</k> |
|
<blockquote><dtrn>• seeing Your lotus feet</dtrn></blockquote><k>tvayi</k> |
|
<blockquote><dtrn>• in You |
|
• to You |
|
• unto You</dtrn></blockquote><k>tvayā</k> |
|
<blockquote><dtrn>• by You |
|
• by you</dtrn></blockquote><k>tviṣā</k> |
|
<blockquote><dtrn>• by complexion |
|
• with a luster</dtrn></blockquote><k>tvā</k> |
|
<blockquote><dtrn>• you</dtrn></blockquote><k>tvādṛśa</k> |
|
<blockquote><dtrn>• a person like you |
|
• of a person like you</dtrn></blockquote><k>tvām</k> |
|
<blockquote><dtrn>• unto You |
|
• unto you |
|
• You</dtrn></blockquote><k>tyaje</k> |
|
<blockquote><dtrn>• give up</dtrn></blockquote><k>tyajet</k> |
|
<blockquote><dtrn>• one should give up |
|
• would give up</dtrn></blockquote><k>tyajiba</k> |
|
<blockquote><dtrn>• will give up</dtrn></blockquote><k>tyajite</k> |
|
<blockquote><dtrn>• to give up</dtrn></blockquote><k>tyaji’</k> |
|
<blockquote><dtrn>• giving up</dtrn></blockquote><k>tyakta</k> |
|
<blockquote><dtrn>• given up |
|
• giving up |
|
• left out |
|
• rejected</dtrn></blockquote><k>tyaktena</k> |
|
<blockquote><dtrn>• by things allotted to every person</dtrn></blockquote><k>tyaktvā</k> |
|
<blockquote><dtrn>• relinquishing</dtrn></blockquote><k>tyāga</k> |
|
<blockquote><dtrn>• giving up |
|
• rejection |
|
• release |
|
• renunciation</dtrn></blockquote><k>tyāga kailā</k> |
|
<blockquote><dtrn>• gave up</dtrn></blockquote><k>tyāga kara</k> |
|
<blockquote><dtrn>• You give up</dtrn></blockquote><k>tyāga kare</k> |
|
<blockquote><dtrn>• give up</dtrn></blockquote><k>tyāga karilā</k> |
|
<blockquote><dtrn>• kicked out</dtrn></blockquote><k>tyāga karite</k> |
|
<blockquote><dtrn>• to reject</dtrn></blockquote><k>tyāga kari’</k> |
|
<blockquote><dtrn>• leaving aside</dtrn></blockquote><k>tyāga-doṣa</k> |
|
<blockquote><dtrn>• the fault of giving up</dtrn></blockquote><k>tyāgaḥ</k> |
|
<blockquote><dtrn>• renunciation, acceptance of <i>sannyāsa</i>, or charity</dtrn></blockquote><k>tyāge</k> |
|
<blockquote><dtrn>• giving up |
|
• renounce |
|
• to give up</dtrn></blockquote><k>tā</k> |
|
<blockquote><dtrn>• them</dtrn></blockquote><k>tā-sabhāra</k> |
|
<blockquote><dtrn>• of all of them</dtrn></blockquote><k>tā-sabā</k> |
|
<blockquote><dtrn>• all of them</dtrn></blockquote><k>tā-sabāke</k> |
|
<blockquote><dtrn>• all of them |
|
• unto all the cowherd boys</dtrn></blockquote><k>tā-sabāra</k> |
|
<blockquote><dtrn>• of all of them |
|
• of all the girls</dtrn></blockquote><k>tā-sabāre</k> |
|
<blockquote><dtrn>• all of them |
|
• unto all of them</dtrn></blockquote><k>tābhiḥ</k> |
|
<blockquote><dtrn>• by them (the <i>gopīs</i>) |
|
• by them |
|
• with those</dtrn></blockquote><k>tābhyaḥ</k> |
|
<blockquote><dtrn>• than them</dtrn></blockquote><k>tādṛk</k> |
|
<blockquote><dtrn>• similarly</dtrn></blockquote><k>tādṛśīḥ</k> |
|
<blockquote><dtrn>• such</dtrn></blockquote><k>tāhare</k> |
|
<blockquote><dtrn>• Him</dtrn></blockquote><k>tāhe</k> |
|
<blockquote><dtrn>• about that |
|
• at that time |
|
• for that reason |
|
• from him |
|
• in that connection |
|
• in that respect |
|
• in that situation |
|
• in that way |
|
• in that |
|
• in those activities |
|
• in those pastimes |
|
• in those |
|
• on that |
|
• over and above that |
|
• there |
|
• upon it |
|
• within that</dtrn></blockquote><k>tāheṅ</k> |
|
<blockquote><dtrn>• that feature</dtrn></blockquote><k>tāhi madhye</k> |
|
<blockquote><dtrn>• during that</dtrn></blockquote><k>tāho</k> |
|
<blockquote><dtrn>• she</dtrn></blockquote><k>tāhā</k> |
|
<blockquote><dtrn>• all that |
|
• all these |
|
• all those foods |
|
• all those incidents |
|
• all those things |
|
• of that |
|
• such activities |
|
• that (My explanation) |
|
• that also |
|
• that danger |
|
• that only |
|
• that rope |
|
• that subject matter |
|
• that |
|
• them |
|
• then |
|
• there (in Vaikuṇṭha) |
|
• there |
|
• those gardens |
|
• those places</dtrn></blockquote><k>tāhā chāḍi’</k> |
|
<blockquote><dtrn>• giving that up |
|
• giving them up</dtrn></blockquote><k>tāhā dekhibāre</k> |
|
<blockquote><dtrn>• to see that</dtrn></blockquote><k>tāhā dekhi’</k> |
|
<blockquote><dtrn>• observing this advancement |
|
• seeing that |
|
• seeing this</dtrn></blockquote><k>tāhā diyā</k> |
|
<blockquote><dtrn>• with this amount</dtrn></blockquote><k>tāhā ha-ite</k> |
|
<blockquote><dtrn>• than that</dtrn></blockquote><k>tāhā haite</k> |
|
<blockquote><dtrn>• from that |
|
• than that |
|
• than the vision of Lord Kṛṣṇa</dtrn></blockquote><k>tāhā hari’</k> |
|
<blockquote><dtrn>• stealing that</dtrn></blockquote><k>tāhā ha’te</k> |
|
<blockquote><dtrn>• than that</dtrn></blockquote><k>tāhā jāne</k> |
|
<blockquote><dtrn>• knows that</dtrn></blockquote><k>tāhā jānibāre</k> |
|
<blockquote><dtrn>• to understand that</dtrn></blockquote><k>tāhā kara</k> |
|
<blockquote><dtrn>• arrange for that</dtrn></blockquote><k>tāhā kariye samartha</k> |
|
<blockquote><dtrn>• make them sound</dtrn></blockquote><k>tāhā khaṇḍi’</k> |
|
<blockquote><dtrn>• refuting that</dtrn></blockquote><k>tāhā khāñā</k> |
|
<blockquote><dtrn>• eating that</dtrn></blockquote><k>tāhā lāgi’</k> |
|
<blockquote><dtrn>• for that reason</dtrn></blockquote><k>tāhā māri’</k> |
|
<blockquote><dtrn>• after killing them</dtrn></blockquote><k>tāhā nā chāḍibā</k> |
|
<blockquote><dtrn>• please do not give it up</dtrn></blockquote><k>tāhā nā māniyā</k> |
|
<blockquote><dtrn>• not accepting this fact</dtrn></blockquote><k>tāhā nāhi māni</k> |
|
<blockquote><dtrn>• not accepting that</dtrn></blockquote><k>tāhā pāñā</k> |
|
<blockquote><dtrn>• getting that</dtrn></blockquote><k>tāhā saba</k> |
|
<blockquote><dtrn>• all those</dtrn></blockquote><k>tāhā vinā</k> |
|
<blockquote><dtrn>• without him |
|
• without that</dtrn></blockquote><k>tāhā āni’</k> |
|
<blockquote><dtrn>• bringing that</dtrn></blockquote><k>tāhā śuni’</k> |
|
<blockquote><dtrn>• hearing that |
|
• hearing this news |
|
• hearing this |
|
• hearing those statements</dtrn></blockquote><k>tāhā-sabā</k> |
|
<blockquote><dtrn>• all of them</dtrn></blockquote><k>tāhā-sane</k> |
|
<blockquote><dtrn>• with them all</dtrn></blockquote><k>tāhāi</k> |
|
<blockquote><dtrn>• that |
|
• there</dtrn></blockquote><k>tāhāke</k> |
|
<blockquote><dtrn>• to him |
|
• unto them</dtrn></blockquote><k>tāhākei</k> |
|
<blockquote><dtrn>• unto him</dtrn></blockquote><k>tāhāo dekhiba</k> |
|
<blockquote><dtrn>• I shall see it</dtrn></blockquote><k>tāhāra</k> |
|
<blockquote><dtrn>• all of them |
|
• for that purpose |
|
• for that |
|
• her |
|
• His |
|
• his |
|
• its |
|
• of all of them |
|
• of Him |
|
• of him |
|
• of Parameśvara |
|
• of Sārvabhauma Bhaṭṭācārya |
|
• of that relationship |
|
• of that will |
|
• of that |
|
• of the Goloka and Gokula <i>dhāmas</i> |
|
• of the spiritual world |
|
• of them |
|
• that (form) |
|
• to him</dtrn></blockquote><k>tāhāra bāhire</k> |
|
<blockquote><dtrn>• outside that effulgence</dtrn></blockquote><k>tāhāra cākarī</k> |
|
<blockquote><dtrn>• service of Subuddhi Rāya</dtrn></blockquote><k>tāhāra darśane</k> |
|
<blockquote><dtrn>• by seeing such an empowered devotee</dtrn></blockquote><k>tāhāra gaṇana</k> |
|
<blockquote><dtrn>• the enumeration of that</dtrn></blockquote><k>tāhāra hetu</k> |
|
<blockquote><dtrn>• the cause of such deliverance</dtrn></blockquote><k>tāhāra kathā</k> |
|
<blockquote><dtrn>• their story</dtrn></blockquote><k>tāhāra lakṣaṇa</k> |
|
<blockquote><dtrn>• the symptoms of the book</dtrn></blockquote><k>tāhāra lakṣaṇa śuna</k> |
|
<blockquote><dtrn>• just hear the symptom of that</dtrn></blockquote><k>tāhāra lāgiyā</k> |
|
<blockquote><dtrn>• for that reason</dtrn></blockquote><k>tāhāra māthāte</k> |
|
<blockquote><dtrn>• on his head</dtrn></blockquote><k>tāhāra pitā</k> |
|
<blockquote><dtrn>• his father</dtrn></blockquote><k>tāhāra prīti</k> |
|
<blockquote><dtrn>• his affection</dtrn></blockquote><k>tāhāra saṅge</k> |
|
<blockquote><dtrn>• with him</dtrn></blockquote><k>tāhāra uddeśe</k> |
|
<blockquote><dtrn>• for him</dtrn></blockquote><k>tāhāra upara</k> |
|
<blockquote><dtrn>• above that |
|
• on it |
|
• upon this</dtrn></blockquote><k>tāhāra upare</k> |
|
<blockquote><dtrn>• upon him</dtrn></blockquote><k>tāhāra vadana</k> |
|
<blockquote><dtrn>• his face</dtrn></blockquote><k>tāhāra viśeṣa</k> |
|
<blockquote><dtrn>• specifically on this matter</dtrn></blockquote><k>tāhāra ṭhāñi</k> |
|
<blockquote><dtrn>• from him</dtrn></blockquote><k>tāhāre</k> |
|
<blockquote><dtrn>• him (his brother) |
|
• him |
|
• them |
|
• to him |
|
• unto her |
|
• unto Him |
|
• unto him |
|
• unto them |
|
• upon him</dtrn></blockquote><k>tāhāre jaḍāya</k> |
|
<blockquote><dtrn>• wraps him with</dtrn></blockquote><k>tāhāre khāoyāya</k> |
|
<blockquote><dtrn>• fed them</dtrn></blockquote><k>tāhāre mililā</k> |
|
<blockquote><dtrn>• met him</dtrn></blockquote><k>tāhāre mārimu</k> |
|
<blockquote><dtrn>• shall kill him</dtrn></blockquote><k>tāhāre puchila</k> |
|
<blockquote><dtrn>• inquired from him</dtrn></blockquote><k>tāhārā</k> |
|
<blockquote><dtrn>• they</dtrn></blockquote><k>tāhāte</k> |
|
<blockquote><dtrn>• by that |
|
• from that branch |
|
• in that book |
|
• in that connection |
|
• in that lake |
|
• in that matter |
|
• in that way |
|
• in that |
|
• in them |
|
• in this matter |
|
• of that |
|
• on account of this |
|
• on that |
|
• over and above this |
|
• there (in that process) |
|
• there |
|
• therefore |
|
• therein |
|
• unto him</dtrn></blockquote><k>tāhāte dīkṣita</k> |
|
<blockquote><dtrn>• initiated in that</dtrn></blockquote><k>tāhātei</k> |
|
<blockquote><dtrn>• by that way |
|
• due to that |
|
• in that |
|
• in the material energy</dtrn></blockquote><k>tāhāteo</k> |
|
<blockquote><dtrn>• therefore</dtrn></blockquote><k>tāhāñi</k> |
|
<blockquote><dtrn>• on that very spot |
|
• on the spot |
|
• then and there |
|
• there at Ālālanātha |
|
• there</dtrn></blockquote><k>tāhāñi rahilā</k> |
|
<blockquote><dtrn>• remained there</dtrn></blockquote><k>tāhāṅ</k> |
|
<blockquote><dtrn>• anywhere |
|
• at his place |
|
• at Jagannātha Purī |
|
• at Kāmyavana |
|
• at that place |
|
• everywhere |
|
• in Mathurā and Vṛndāvana |
|
• in that case |
|
• in that ocean |
|
• in that place |
|
• in that portion |
|
• in that temple |
|
• in that time |
|
• in those places |
|
• on the bank of the Ganges |
|
• there (in Goloka Vṛndāvana) |
|
• there (in the Seventh Chapter) |
|
• there in the spiritual world (in the Goloka Vṛndāvana planet) |
|
• there to Vṛndāvana |
|
• there, at Vṛndāvana |
|
• there, in Vṛndāvana |
|
• there |
|
• therein</dtrn></blockquote><k>tāhāṅ chāḍi’</k> |
|
<blockquote><dtrn>• leaving there</dtrn></blockquote><k>tāhāṅ daraśana</k> |
|
<blockquote><dtrn>• seeing there</dtrn></blockquote><k>tāhāṅ haite</k> |
|
<blockquote><dtrn>• from there</dtrn></blockquote><k>tāhāṅ karena vyavahāra</k> |
|
<blockquote><dtrn>• He behaved in that way</dtrn></blockquote><k>tāhāṅ tāhāṅ</k> |
|
<blockquote><dtrn>• here and there |
|
• there and there</dtrn></blockquote><k>tāhāṅ uttaribā</k> |
|
<blockquote><dtrn>• you should go there</dtrn></blockquote><k>tāhāṅ vinā</k> |
|
<blockquote><dtrn>• without him</dtrn></blockquote><k>tāhāṅ vṛndāvana</k> |
|
<blockquote><dtrn>• that place is Vṛndāvana</dtrn></blockquote><k>tāhāṅ yāba</k> |
|
<blockquote><dtrn>• I shall go there</dtrn></blockquote><k>tāhāṅ yāite</k> |
|
<blockquote><dtrn>• to go there</dtrn></blockquote><k>tāhāṅ yāi’</k> |
|
<blockquote><dtrn>• going there</dtrn></blockquote><k>tāhāṅ yāñā</k> |
|
<blockquote><dtrn>• going there</dtrn></blockquote><k>tāhāṅ āsi’</k> |
|
<blockquote><dtrn>• coming there</dtrn></blockquote><k>tāhāṅi</k> |
|
<blockquote><dtrn>• then and there |
|
• there</dtrn></blockquote><k>tāhāṅi rahila</k> |
|
<blockquote><dtrn>• remained there</dtrn></blockquote><k>tāhāṅi rahilā</k> |
|
<blockquote><dtrn>• remained there</dtrn></blockquote><k>tāhāṅi yāiba</k> |
|
<blockquote><dtrn>• I shall go there</dtrn></blockquote><k>tāhāṅi āilā</k> |
|
<blockquote><dtrn>• came there</dtrn></blockquote><k>tāhāṅñi</k> |
|
<blockquote><dtrn>• in the spiritual world |
|
• there</dtrn></blockquote><k>tāi</k> |
|
<blockquote><dtrn>• that</dtrn></blockquote><k>tāi diba</k> |
|
<blockquote><dtrn>• I shall give that</dtrn></blockquote><k>tāi satya māni</k> |
|
<blockquote><dtrn>• I accept that as truth</dtrn></blockquote><k>tāla</k> |
|
<blockquote><dtrn>• palm or palmyra fruit |
|
• the palm trees |
|
• Tālavana</dtrn></blockquote><k>tāla-patre</k> |
|
<blockquote><dtrn>• on a palm leaf |
|
• the palm leaf</dtrn></blockquote><k>tāla-patrete</k> |
|
<blockquote><dtrn>• on a palm leaf</dtrn></blockquote><k>tāla-pāte</k> |
|
<blockquote><dtrn>• on a leaf of a palm tree</dtrn></blockquote><k>tāli</k> |
|
<blockquote><dtrn>• blocking</dtrn></blockquote><k>tālāka</k> |
|
<blockquote><dtrn>• grave admonition</dtrn></blockquote><k>tām</k> |
|
<blockquote><dtrn>• all those |
|
• Her |
|
• her |
|
• that |
|
• those</dtrn></blockquote><k>tām tām</k> |
|
<blockquote><dtrn>• that respective</dtrn></blockquote><k>tāmarasa-akṣasya</k> |
|
<blockquote><dtrn>• of Kṛṣṇa, who has eyes like lotus petals</dtrn></blockquote><k>tāmasaḥ ca</k> |
|
<blockquote><dtrn>• as well as <i>tāmasa</i></dtrn></blockquote><k>tāmase</k> |
|
<blockquote><dtrn>• in the Tāmasa-manvantara</dtrn></blockquote><k>tāmbu-gṛhe</k> |
|
<blockquote><dtrn>• in tents</dtrn></blockquote><k>tāmbūla</k> |
|
<blockquote><dtrn>• betel nut |
|
• betel nuts |
|
• of the betel nut |
|
• pan and spices |
|
• the betel</dtrn></blockquote><k>tāmbūla bhakṣaṇa</k> |
|
<blockquote><dtrn>• eating a preparation of betel leaves</dtrn></blockquote><k>tāmbūla-carvaṇa</k> |
|
<blockquote><dtrn>• chewing betel nut</dtrn></blockquote><k>tāmbūla-sampuṭa</k> |
|
<blockquote><dtrn>• boxes containing the ingredients for betel-nut preparation</dtrn></blockquote><k>tāmraparṇī</k> |
|
<blockquote><dtrn>• in the Tāmraparṇī River |
|
• to the river named Tāmraparṇī</dtrn></blockquote><k>tāmraparṇī-tīre</k> |
|
<blockquote><dtrn>• on the bank of the Tāmraparṇī River</dtrn></blockquote><k>tāmā</k> |
|
<blockquote><dtrn>• copper</dtrn></blockquote><k>tān</k> |
|
<blockquote><dtrn>• all of them |
|
• them |
|
• unto them</dtrn></blockquote><k>tānavam</k> |
|
<blockquote><dtrn>• thinness</dtrn></blockquote><k>tāni</k> |
|
<blockquote><dtrn>• all of them |
|
• these three</dtrn></blockquote><k>tāpa</k> |
|
<blockquote><dtrn>• and misery |
|
• body temperature |
|
• miserable conditions of life |
|
• of suffering</dtrn></blockquote><k>tāpa-karī</k> |
|
<blockquote><dtrn>• causing displeasure |
|
• generator of pains</dtrn></blockquote><k>tāpa-kṣaya</k> |
|
<blockquote><dtrn>• reduction of temperature</dtrn></blockquote><k>tāpa-traya</k> |
|
<blockquote><dtrn>• of the threefold miseries |
|
• the three kinds of miserable conditions |
|
• the threefold miseries</dtrn></blockquote><k>tāpī</k> |
|
<blockquote><dtrn>• in the Tāpī River</dtrn></blockquote><k>tāra</k> |
|
<blockquote><dtrn>• Amogha’s |
|
• by them |
|
• for him |
|
• for that |
|
• for them |
|
• her |
|
• him |
|
• His |
|
• his |
|
• its |
|
• of him |
|
• of it |
|
• of Jagadānanda |
|
• of Junior Haridāsa |
|
• of Lord Kṛṣṇa |
|
• of Mādhavendra Purī |
|
• of Parameśvara Modaka |
|
• of pearls |
|
• of such activities |
|
• of such mercy |
|
• of that arrow |
|
• of that creeper |
|
• of that incident |
|
• of that month |
|
• of that place |
|
• of that |
|
• of the cot |
|
• of the creeper |
|
• of the devotee |
|
• of the devotees |
|
• of the dog |
|
• of the effulgent atmosphere |
|
• of the elderly <i>brāhmaṇa</i> |
|
• of the ocean of transcendental bliss |
|
• of the philosophy |
|
• of the riches |
|
• of the tree |
|
• of them |
|
• of this ocean |
|
• of this room |
|
• of this |
|
• of those pastimes |
|
• of those two girls |
|
• of those unwanted creepers |
|
• of those verses |
|
• of those |
|
• of Vaikuṇṭhaloka |
|
• of Vṛndāvana |
|
• of which |
|
• of <i>śānta-rasa</i> |
|
• that |
|
• their |
|
• to Him |
|
• to that |
|
• with it</dtrn></blockquote><k>tāra adhikāra gela</k> |
|
<blockquote><dtrn>• the Muslim <i>caudhurī</i> lost his position</dtrn></blockquote><k>tāra anusandhāna</k> |
|
<blockquote><dtrn>• inquiring about him</dtrn></blockquote><k>tāra ardheka</k> |
|
<blockquote><dtrn>• half of it</dtrn></blockquote><k>tāra artha</k> |
|
<blockquote><dtrn>• the meanings of those Vedic literatures |
|
• their meaning</dtrn></blockquote><k>tāra astra</k> |
|
<blockquote><dtrn>• their weapons</dtrn></blockquote><k>tāra aṅge</k> |
|
<blockquote><dtrn>• on his body |
|
• on their bodies</dtrn></blockquote><k>tāra bhakti</k> |
|
<blockquote><dtrn>• his devotion</dtrn></blockquote><k>tāra bhaye</k> |
|
<blockquote><dtrn>• due to fear of him</dtrn></blockquote><k>tāra bhitara</k> |
|
<blockquote><dtrn>• within them</dtrn></blockquote><k>tāra bole</k> |
|
<blockquote><dtrn>• by his words</dtrn></blockquote><k>tāra citta</k> |
|
<blockquote><dtrn>• their consciousness</dtrn></blockquote><k>tāra doṣa</k> |
|
<blockquote><dtrn>• his fault</dtrn></blockquote><k>tāra doṣa nāhi</k> |
|
<blockquote><dtrn>• he is also not at fault</dtrn></blockquote><k>tāra dravya</k> |
|
<blockquote><dtrn>• of their goods</dtrn></blockquote><k>tāra dvārete</k> |
|
<blockquote><dtrn>• at the Kazi’s door</dtrn></blockquote><k>tāra ei ta pramāṇa</k> |
|
<blockquote><dtrn>• this is the evidence of that</dtrn></blockquote><k>tāra ghara</k> |
|
<blockquote><dtrn>• his house |
|
• to his house</dtrn></blockquote><k>tāra ghare</k> |
|
<blockquote><dtrn>• at his house</dtrn></blockquote><k>tāra guṇa</k> |
|
<blockquote><dtrn>• the quality of that sweetness</dtrn></blockquote><k>tāra guṇa kahi’</k> |
|
<blockquote><dtrn>• explaining his humble behavior</dtrn></blockquote><k>tāra gāye</k> |
|
<blockquote><dtrn>• on his body</dtrn></blockquote><k>tāra haya</k> |
|
<blockquote><dtrn>• he certainly maintains</dtrn></blockquote><k>tāra hita</k> |
|
<blockquote><dtrn>• his benefit</dtrn></blockquote><k>tāra icchā</k> |
|
<blockquote><dtrn>• his desire</dtrn></blockquote><k>tāra karilā bhakṣaṇa</k> |
|
<blockquote><dtrn>• ate it</dtrn></blockquote><k>tāra karuka vyaya</k> |
|
<blockquote><dtrn>• let him spend that</dtrn></blockquote><k>tāra kāṇe</k> |
|
<blockquote><dtrn>• in his ear</dtrn></blockquote><k>tāra madhu</k> |
|
<blockquote><dtrn>• the honey collected from those lotus flowers</dtrn></blockquote><k>tāra madhye</k> |
|
<blockquote><dtrn>• along with that |
|
• among all such living entities |
|
• among the living entities who are conditioned within the material world |
|
• among the small quantity of human beings |
|
• among them |
|
• amongst them |
|
• between the two |
|
• in that chapter |
|
• in that connection |
|
• in that dealing |
|
• in that |
|
• in the midst of that |
|
• of the nine different types of devotional service |
|
• of them all |
|
• out of that |
|
• out of those twenty-four years |
|
• through them |
|
• within that book |
|
• within that chapter |
|
• within that episode |
|
• within that pastime |
|
• within that period |
|
• within that place |
|
• within that |
|
• within the creation |
|
• within these statements |
|
• within those episodes</dtrn></blockquote><k>tāra mate</k> |
|
<blockquote><dtrn>• according to the opinion of <i>Siddhārtha-saṁhitā</i> |
|
• according to this opinion</dtrn></blockquote><k>tāra mukha</k> |
|
<blockquote><dtrn>• their faces</dtrn></blockquote><k>tāra mukhe</k> |
|
<blockquote><dtrn>• in his mouth |
|
• in their mouths |
|
• on his head</dtrn></blockquote><k>tāra nikaṭe</k> |
|
<blockquote><dtrn>• near him</dtrn></blockquote><k>tāra nāhika gaṇana</k> |
|
<blockquote><dtrn>• there is no possibility of counting them</dtrn></blockquote><k>tāra nāma</k> |
|
<blockquote><dtrn>• His holy name |
|
• his name</dtrn></blockquote><k>tāra paricaya</k> |
|
<blockquote><dtrn>• his acquaintance</dtrn></blockquote><k>tāra pariśrama</k> |
|
<blockquote><dtrn>• his labor</dtrn></blockquote><k>tāra phala</k> |
|
<blockquote><dtrn>• the results of that</dtrn></blockquote><k>tāra pāche</k> |
|
<blockquote><dtrn>• after that</dtrn></blockquote><k>tāra pāche līlā</k> |
|
<blockquote><dtrn>• all the pastimes after that period</dtrn></blockquote><k>tāra pāra</k> |
|
<blockquote><dtrn>• beyond that</dtrn></blockquote><k>tāra pāya paḍi’</k> |
|
<blockquote><dtrn>• falling down at her feet</dtrn></blockquote><k>tāra pāśe</k> |
|
<blockquote><dtrn>• around the stack of rice |
|
• by the side of the vegetables |
|
• by their side</dtrn></blockquote><k>tāra rūpe satṛṣṇa</k> |
|
<blockquote><dtrn>• attracted to her beauty</dtrn></blockquote><k>tāra sama</k> |
|
<blockquote><dtrn>• equal to that |
|
• like him</dtrn></blockquote><k>tāra saṅge</k> |
|
<blockquote><dtrn>• with him</dtrn></blockquote><k>tāra sevaka</k> |
|
<blockquote><dtrn>• his servant |
|
• his servants</dtrn></blockquote><k>tāra skandhe</k> |
|
<blockquote><dtrn>• on his shoulder</dtrn></blockquote><k>tāra sparśa haile</k> |
|
<blockquote><dtrn>• if I touch them</dtrn></blockquote><k>tāra sparśe</k> |
|
<blockquote><dtrn>• by the touching of Kṛṣṇa by Lakṣmī</dtrn></blockquote><k>tāra sthāne</k> |
|
<blockquote><dtrn>• in his custody</dtrn></blockquote><k>tāra strī</k> |
|
<blockquote><dtrn>• his wife</dtrn></blockquote><k>tāra tale</k> |
|
<blockquote><dtrn>• below the spiritual world |
|
• below them |
|
• below Vṛndāvana-dhāma |
|
• underneath that tree</dtrn></blockquote><k>tāra tīre</k> |
|
<blockquote><dtrn>• on their banks</dtrn></blockquote><k>tāra upara</k> |
|
<blockquote><dtrn>• on that</dtrn></blockquote><k>tāra upare</k> |
|
<blockquote><dtrn>• upon that</dtrn></blockquote><k>tāra varṇa</k> |
|
<blockquote><dtrn>• Her bodily complexion</dtrn></blockquote><k>tāra vākye</k> |
|
<blockquote><dtrn>• in their words</dtrn></blockquote><k>tāra āge</k> |
|
<blockquote><dtrn>• before him |
|
• before it |
|
• before that |
|
• in front of that |
|
• just in front of the cottage</dtrn></blockquote><k>tāra śakti</k> |
|
<blockquote><dtrn>• the potency of such energy</dtrn></blockquote><k>tāra śata śata dhāra</k> |
|
<blockquote><dtrn>• the flow of that eternal bliss is running in hundreds of branches</dtrn></blockquote><k>tāra śeṣe</k> |
|
<blockquote><dtrn>• after their eating</dtrn></blockquote><k>tāra śāstra-yuktye</k> |
|
<blockquote><dtrn>• on the logic of his scripture</dtrn></blockquote><k>tāra ṭhāñi</k> |
|
<blockquote><dtrn>• from him |
|
• unto him</dtrn></blockquote><k>tāra-i mukhe</k> |
|
<blockquote><dtrn>• from his mouth</dtrn></blockquote><k>tāraka</k> |
|
<blockquote><dtrn>• deliverer</dtrn></blockquote><k>tārakā</k> |
|
<blockquote><dtrn>• the <i>gopī</i> named Tārakā</dtrn></blockquote><k>tāratamya</k> |
|
<blockquote><dtrn>• comparisons |
|
• upper and lower gradations</dtrn></blockquote><k>tāratamye</k> |
|
<blockquote><dtrn>• by comparison</dtrn></blockquote><k>tāratamyena</k> |
|
<blockquote><dtrn>• in different degrees</dtrn></blockquote><k>tārayati</k> |
|
<blockquote><dtrn>• delivers</dtrn></blockquote><k>tāraye saṁsāra</k> |
|
<blockquote><dtrn>• can deliver the whole world</dtrn></blockquote><k>tāraṇa</k> |
|
<blockquote><dtrn>• deliver |
|
• deliverance |
|
• liberation</dtrn></blockquote><k>tāra’</k> |
|
<blockquote><dtrn>• deliver |
|
• please deliver</dtrn></blockquote><k>tāre</k> |
|
<blockquote><dtrn>• by that |
|
• delivers |
|
• each of them |
|
• everyone |
|
• for him |
|
• from them |
|
• he |
|
• Her |
|
• her |
|
• Him (Nimāi Paṇḍita) |
|
• Him |
|
• him |
|
• Hussain Khān |
|
• in each of them |
|
• it |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• of her |
|
• onto them |
|
• such a person |
|
• that |
|
• the flute |
|
• the singer |
|
• the Supreme Person |
|
• them |
|
• this system |
|
• to everyone |
|
• to her |
|
• to Him |
|
• to him |
|
• to such a servant |
|
• to that |
|
• to them |
|
• unto Gopāla Cakravartī |
|
• unto her |
|
• unto him (Jhaḍu Ṭhākura) |
|
• unto him (the dog) |
|
• unto Him |
|
• unto him |
|
• unto the <i>brāhmaṇa</i> |
|
• unto the dull material nature |
|
• unto the Lord |
|
• unto the poor man |
|
• unto the servants |
|
• unto them |
|
• upon him |
|
• with him</dtrn></blockquote><k>tāre chāḍuka</k> |
|
<blockquote><dtrn>• let her give him up</dtrn></blockquote><k>tāre dilā</k> |
|
<blockquote><dtrn>• delivered to him</dtrn></blockquote><k>tāre diyā</k> |
|
<blockquote><dtrn>• distributing to him</dtrn></blockquote><k>tāre kahe</k> |
|
<blockquote><dtrn>• he addresses him |
|
• he said to him</dtrn></blockquote><k>tāre kauḍi chāḍāibe</k> |
|
<blockquote><dtrn>• he be excused from the dues</dtrn></blockquote><k>tāre khāoyāya</k> |
|
<blockquote><dtrn>• causes him to eat</dtrn></blockquote><k>tāre māgi’</k> |
|
<blockquote><dtrn>• begging them</dtrn></blockquote><k>tāre parāila</k> |
|
<blockquote><dtrn>• put on him</dtrn></blockquote><k>tāre pāṭhāila</k> |
|
<blockquote><dtrn>• sent for him</dtrn></blockquote><k>tāre sevoṅ</k> |
|
<blockquote><dtrn>• shall render service unto her</dtrn></blockquote><k>tāre vadha kaile</k> |
|
<blockquote><dtrn>• if he is killed</dtrn></blockquote><k>tāre vidāya diyā</k> |
|
<blockquote><dtrn>• bidding him farewell</dtrn></blockquote><k>tāre āśvāsiyā</k> |
|
<blockquote><dtrn>• assuring him</dtrn></blockquote><k>tāribe</k> |
|
<blockquote><dtrn>• shall deliver</dtrn></blockquote><k>tārila</k> |
|
<blockquote><dtrn>• delivered |
|
• He has delivered |
|
• liberated</dtrn></blockquote><k>tārila jagata</k> |
|
<blockquote><dtrn>• delivers the whole world</dtrn></blockquote><k>tārila tri-bhuvana</k> |
|
<blockquote><dtrn>• delivered the entire three worlds</dtrn></blockquote><k>tārilā</k> |
|
<blockquote><dtrn>• delivered |
|
• He delivered |
|
• You saved</dtrn></blockquote><k>tārite</k> |
|
<blockquote><dtrn>• to deliver</dtrn></blockquote><k>tārkika</k> |
|
<blockquote><dtrn>• a mundane logician |
|
• logician |
|
• logicians |
|
• of logic</dtrn></blockquote><k>tārkika-ādi-gaṇa</k> |
|
<blockquote><dtrn>• all persons, beginning with the logicians</dtrn></blockquote><k>tāruṇya-amṛta</k> |
|
<blockquote><dtrn>• eternal youth |
|
• of the nectar of youth</dtrn></blockquote><k>tārā</k> |
|
<blockquote><dtrn>• all of them |
|
• the nonbelievers |
|
• they</dtrn></blockquote><k>tārā gāya</k> |
|
<blockquote><dtrn>• let them sing</dtrn></blockquote><k>tārā kahe</k> |
|
<blockquote><dtrn>• all of them replied</dtrn></blockquote><k>tārā-gaṇe</k> |
|
<blockquote><dtrn>• the stars</dtrn></blockquote><k>tārā-kara</k> |
|
<blockquote><dtrn>• of the hand of Tārā (Rādhā)</dtrn></blockquote><k>tārā-āvalī</k> |
|
<blockquote><dtrn>• like the stars</dtrn></blockquote><k>tāsām</k> |
|
<blockquote><dtrn>• among them |
|
• of all the Vedic <i>mantras</i> |
|
• of the <i>gopīs</i> |
|
• of them</dtrn></blockquote><k>tāt-kālikam</k> |
|
<blockquote><dtrn>• relating to that time</dtrn></blockquote><k>tāta</k> |
|
<blockquote><dtrn>• a slight temperature indicating life</dtrn></blockquote><k>tāte</k> |
|
<blockquote><dtrn>• above that |
|
• along with it |
|
• among those |
|
• because of that |
|
• because of this |
|
• by that |
|
• for that reason |
|
• in her |
|
• in such activities |
|
• in such instances |
|
• in that action |
|
• in that body |
|
• in that book |
|
• in that composition |
|
• in that connection |
|
• in that forest of lotus flowers |
|
• in that material nature |
|
• in that ocean |
|
• in that sky |
|
• in that water |
|
• in that way |
|
• in that |
|
• in them |
|
• in this regard |
|
• in those |
|
• on that throne |
|
• on that |
|
• over and above that |
|
• there |
|
• thereafter |
|
• thereby |
|
• therefore |
|
• thereupon |
|
• to that |
|
• with that |
|
• your statement</dtrn></blockquote><k>tāte dila</k> |
|
<blockquote><dtrn>• put into that</dtrn></blockquote><k>tātparya</k> |
|
<blockquote><dtrn>• culmination |
|
• intention |
|
• the intent |
|
• the purport |
|
• the purpose</dtrn></blockquote><k>tāvat</k> |
|
<blockquote><dtrn>• as long as |
|
• at once |
|
• for that duration of time |
|
• so long |
|
• that long |
|
• that time |
|
• until that time |
|
• until then |
|
• up to that time</dtrn></blockquote><k>tāvat dekhila</k> |
|
<blockquote><dtrn>• saw all the places</dtrn></blockquote><k>tāya</k> |
|
<blockquote><dtrn>• that |
|
• there</dtrn></blockquote><k>tāñra</k> |
|
<blockquote><dtrn>• His</dtrn></blockquote><k>tāḍana</k> |
|
<blockquote><dtrn>• chastise |
|
• chastisement |
|
• of chastisement |
|
• punishment</dtrn></blockquote><k>tāḍana-bhartsane</k> |
|
<blockquote><dtrn>• by chastisement</dtrn></blockquote><k>tāḍane</k> |
|
<blockquote><dtrn>• chastisement |
|
• chastising</dtrn></blockquote><k>tāḍaneo</k> |
|
<blockquote><dtrn>• even by the persecution</dtrn></blockquote><k>tāḍite</k> |
|
<blockquote><dtrn>• to punish</dtrn></blockquote><k>tāḥ</k> |
|
<blockquote><dtrn>• these |
|
• those</dtrn></blockquote><k>tāṅ doṅhāra</k> |
|
<blockquote><dtrn>• of these two persons</dtrn></blockquote><k>tāṅ sabāra</k> |
|
<blockquote><dtrn>• of all of Them |
|
• of all of them</dtrn></blockquote><k>tāṅ-sabā</k> |
|
<blockquote><dtrn>• all of them |
|
• both of them</dtrn></blockquote><k>tāṅ-sabā-saṅge</k> |
|
<blockquote><dtrn>• with them</dtrn></blockquote><k>tāṅ-sabāra</k> |
|
<blockquote><dtrn>• all of them |
|
• of all of Them |
|
• of all of them |
|
• of all the opposing parties |
|
• of all the <i>sannyāsīs</i> |
|
• of the <i>gopīs</i> |
|
• their</dtrn></blockquote><k>tāṅ-sabāra prasāde</k> |
|
<blockquote><dtrn>• by the mercy of all of them</dtrn></blockquote><k>tāṅ-sabāra saṅge</k> |
|
<blockquote><dtrn>• with all of them</dtrn></blockquote><k>tāṅ-sabāre</k> |
|
<blockquote><dtrn>• all of them |
|
• for all of them |
|
• to all of them |
|
• unto all of them |
|
• unto them</dtrn></blockquote><k>tāṅ-sama</k> |
|
<blockquote><dtrn>• like her</dtrn></blockquote><k>tāṅdera</k> |
|
<blockquote><dtrn>• of all of them</dtrn></blockquote><k>tāṅhai</k> |
|
<blockquote><dtrn>• there at Vārāṇasī</dtrn></blockquote><k>tāṅhe</k> |
|
<blockquote><dtrn>• in him</dtrn></blockquote><k>tāṅhā</k> |
|
<blockquote><dtrn>• at that place |
|
• Her |
|
• Him |
|
• that |
|
• Them |
|
• there (in the impersonal Brahman effulgence) |
|
• there (to Bengal) |
|
• there only |
|
• there |
|
• within that</dtrn></blockquote><k>tāṅhā ba-i</k> |
|
<blockquote><dtrn>• except Him</dtrn></blockquote><k>tāṅhā haite</k> |
|
<blockquote><dtrn>• from him (Svarūpa Dāmodara) |
|
• from such an author |
|
• from that original <i>catur-vyūha</i> |
|
• than him</dtrn></blockquote><k>tāṅhā lañā</k> |
|
<blockquote><dtrn>• taking him along |
|
• taking him</dtrn></blockquote><k>tāṅhā lāgi’</k> |
|
<blockquote><dtrn>• for them</dtrn></blockquote><k>tāṅhā sane</k> |
|
<blockquote><dtrn>• with him</dtrn></blockquote><k>tāṅhā vine</k> |
|
<blockquote><dtrn>• without Him</dtrn></blockquote><k>tāṅhā vinu</k> |
|
<blockquote><dtrn>• without Her</dtrn></blockquote><k>tāṅhā vinā</k> |
|
<blockquote><dtrn>• without Him</dtrn></blockquote><k>tāṅhā āise</k> |
|
<blockquote><dtrn>• one comes there</dtrn></blockquote><k>tāṅhā-sabā</k> |
|
<blockquote><dtrn>• all of them</dtrn></blockquote><k>tāṅhā-saha</k> |
|
<blockquote><dtrn>• with Him</dtrn></blockquote><k>tāṅhāi</k> |
|
<blockquote><dtrn>• there</dtrn></blockquote><k>tāṅhāke</k> |
|
<blockquote><dtrn>• Him |
|
• him |
|
• to Him (Lord Nityānanda, Balarāma) |
|
• unto her</dtrn></blockquote><k>tāṅhāra</k> |
|
<blockquote><dtrn>• by his |
|
• Haridāsa Ṭhākura’s |
|
• her |
|
• his (Dāmodara Paṇḍita’s) |
|
• his (the old <i>brāhmaṇa’s</i>) |
|
• His (the Supreme Personality of Godhead’s) |
|
• His |
|
• his |
|
• Lord Kṛṣṇa’s |
|
• of all of them |
|
• of Haridāsa Ṭhākura |
|
• of him (Sārvabhauma Bhaṭṭācārya) |
|
• of Him |
|
• of him |
|
• of His devotee |
|
• of His |
|
• of mother Śacīdevī |
|
• of that Gopāla Deity |
|
• of the Lord |
|
• of Śrī Śaṅkarācārya |
|
• to him</dtrn></blockquote><k>tāṅhāra agrete</k> |
|
<blockquote><dtrn>• before him</dtrn></blockquote><k>tāṅhāra avasthā</k> |
|
<blockquote><dtrn>• His condition</dtrn></blockquote><k>tāṅhāra bhajana</k> |
|
<blockquote><dtrn>• worship of Nārāyaṇa</dtrn></blockquote><k>tāṅhāra brāhmaṇī</k> |
|
<blockquote><dtrn>• his wife</dtrn></blockquote><k>tāṅhāra caraṇa-āśrita</k> |
|
<blockquote><dtrn>• all who have taken shelter at His lotus feet</dtrn></blockquote><k>tāṅhāra caraṇe</k> |
|
<blockquote><dtrn>• her lotus feet |
|
• his lotus feet |
|
• unto His lotus feet</dtrn></blockquote><k>tāṅhāra caritre</k> |
|
<blockquote><dtrn>• in his behavior</dtrn></blockquote><k>tāṅhāra darśane</k> |
|
<blockquote><dtrn>• by seeing him</dtrn></blockquote><k>tāṅhāra gṛhiṇī</k> |
|
<blockquote><dtrn>• his wife</dtrn></blockquote><k>tāṅhāra hāte dhari’</k> |
|
<blockquote><dtrn>• catching his hand</dtrn></blockquote><k>tāṅhāra kiṅkara</k> |
|
<blockquote><dtrn>• His servants</dtrn></blockquote><k>tāṅhāra kṛpāya</k> |
|
<blockquote><dtrn>• by his mercy</dtrn></blockquote><k>tāṅhāra mahiṣī</k> |
|
<blockquote><dtrn>• his Queen</dtrn></blockquote><k>tāṅhāra māthāya</k> |
|
<blockquote><dtrn>• on his head</dtrn></blockquote><k>tāṅhāra nartane</k> |
|
<blockquote><dtrn>• with the dancing of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>tāṅhāra nāsāte</k> |
|
<blockquote><dtrn>• on the nostril of the Queen</dtrn></blockquote><k>tāṅhāra prabhāve</k> |
|
<blockquote><dtrn>• by His influence</dtrn></blockquote><k>tāṅhāra sahite</k> |
|
<blockquote><dtrn>• with Him</dtrn></blockquote><k>tāṅhāra sammati</k> |
|
<blockquote><dtrn>• her permission</dtrn></blockquote><k>tāṅhāra samāna</k> |
|
<blockquote><dtrn>• equal in learning with Prakāśānanda Sarasvatī</dtrn></blockquote><k>tāṅhāra santoṣe</k> |
|
<blockquote><dtrn>• by pleasing the Lord</dtrn></blockquote><k>tāṅhāra sevana</k> |
|
<blockquote><dtrn>• His service</dtrn></blockquote><k>tāṅhāra tanaya</k> |
|
<blockquote><dtrn>• his son</dtrn></blockquote><k>tāṅhāra upara</k> |
|
<blockquote><dtrn>• upon Advaita Ācārya</dtrn></blockquote><k>tāṅhāra upare</k> |
|
<blockquote><dtrn>• upon him</dtrn></blockquote><k>tāṅhāra vacana</k> |
|
<blockquote><dtrn>• his words</dtrn></blockquote><k>tāṅhāra viśvāsa</k> |
|
<blockquote><dtrn>• his faith</dtrn></blockquote><k>tāṅhāra ājñāte</k> |
|
<blockquote><dtrn>• under her order</dtrn></blockquote><k>tāṅhāra āvaraṇa</k> |
|
<blockquote><dtrn>• strong vigilance upon him</dtrn></blockquote><k>tāṅhāra śaktye</k> |
|
<blockquote><dtrn>• by His grace</dtrn></blockquote><k>tāṅhāre</k> |
|
<blockquote><dtrn>• from him |
|
• Him |
|
• him |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• Sārvabhauma Bhaṭṭācārya |
|
• them |
|
• to him |
|
• unto Him |
|
• unto him |
|
• unto Nityānanda Prabhu |
|
• unto Rāmānanda Rāya |
|
• unto the King |
|
• unto the Muslim governor |
|
• unto Śacīmātā</dtrn></blockquote><k>tāṅhāre milite</k> |
|
<blockquote><dtrn>• to meet Him |
|
• to meet him</dtrn></blockquote><k>tāṅhāre puchila</k> |
|
<blockquote><dtrn>• He asked him</dtrn></blockquote><k>tāṅhāre puchilā</k> |
|
<blockquote><dtrn>• he asked him |
|
• He inquired from him |
|
• inquired from him |
|
• inquired from them |
|
• the Lord inquired from him</dtrn></blockquote><k>tāṅhārā</k> |
|
<blockquote><dtrn>• all of them</dtrn></blockquote><k>tāṅhārāo</k> |
|
<blockquote><dtrn>• all of them also</dtrn></blockquote><k>tāṅhāte</k> |
|
<blockquote><dtrn>• in Him |
|
• in him |
|
• unto Him</dtrn></blockquote><k>tāṅhātei</k> |
|
<blockquote><dtrn>• in him</dtrn></blockquote><k>tāṅke</k> |
|
<blockquote><dtrn>• unto Haridāsa Ṭhākura</dtrn></blockquote><k>tāṅra</k> |
|
<blockquote><dtrn>• by Mādhavendra Purī |
|
• Her |
|
• her |
|
• Him |
|
• him |
|
• His (Lord Jagannātha’s) |
|
• his (Lord Śiva’s) |
|
• his (My spiritual master’s) |
|
• his (Nārada Muni’s) |
|
• his (of Veṅkaṭa Bhaṭṭa) |
|
• his (Rāmānanda Rāya’s) |
|
• his (Veṅkaṭa Bhaṭṭa’s) |
|
• His |
|
• his |
|
• of Advaita Ācārya |
|
• of Garbhodakaśāyī Viṣṇu |
|
• of Her |
|
• of her |
|
• of him (Gopīnātha Ācārya) |
|
• of him (Rāmānanda Rāya) |
|
• of Him |
|
• of him |
|
• of His body |
|
• of his |
|
• of it |
|
• of Jagadānanda Paṇḍita |
|
• of Jagannātha Miśra |
|
• of Kṛṣṇa |
|
• of Lord Caitanya Mahāprabhu |
|
• of Lord Caitanya |
|
• of Lord Nityānanda Prabhu |
|
• of Murāri Gupta |
|
• of Rāmānanda Rāya |
|
• of Rūpa Gosvāmī |
|
• of Sanātana Gosvāmī |
|
• of Sārvabhauma Bhaṭṭācārya |
|
• of the <i>brāhmaṇa</i> Vāsudeva |
|
• of the <i>brāhmaṇa</i> |
|
• of the Lord |
|
• of the older <i>brāhmaṇa</i> |
|
• of them |
|
• of Śivānanda Sena |
|
• of Śrī Caitanya Mahāprabhu |
|
• of Śrīmatī Rādhārāṇī |
|
• the Lord’s |
|
• Their |
|
• their |
|
• to him |
|
• with Him |
|
• within that |
|
• Śrīla Vṛndāvana dāsa Ṭhākura’s</dtrn></blockquote><k>tāṅra avatāra</k> |
|
<blockquote><dtrn>• His incarnation</dtrn></blockquote><k>tāṅra aṁśa-gaṇe</k> |
|
<blockquote><dtrn>• all His parts and parcels</dtrn></blockquote><k>tāṅra aṅga</k> |
|
<blockquote><dtrn>• of his body</dtrn></blockquote><k>tāṅra aṅge</k> |
|
<blockquote><dtrn>• on his body</dtrn></blockquote><k>tāṅra bhaginī</k> |
|
<blockquote><dtrn>• his sister</dtrn></blockquote><k>tāṅra bhagnī-pati</k> |
|
<blockquote><dtrn>• his brother-in-law (the husband of Sārvabhauma’s sister)</dtrn></blockquote><k>tāṅra bhakti</k> |
|
<blockquote><dtrn>• his devotion</dtrn></blockquote><k>tāṅra bhaye</k> |
|
<blockquote><dtrn>• because of fear of him |
|
• being afraid of such a king |
|
• out of fear of Jagadānanda</dtrn></blockquote><k>tāṅra bhikṣā</k> |
|
<blockquote><dtrn>• food offered by him</dtrn></blockquote><k>tāṅra bhāi</k> |
|
<blockquote><dtrn>• his brother</dtrn></blockquote><k>tāṅra buke</k> |
|
<blockquote><dtrn>• on his chest</dtrn></blockquote><k>tāṅra caraṇa</k> |
|
<blockquote><dtrn>• his lotus feet</dtrn></blockquote><k>tāṅra caraṇa-cihna</k> |
|
<blockquote><dtrn>• the mark of his feet</dtrn></blockquote><k>tāṅra caraṇa-sevana</k> |
|
<blockquote><dtrn>• service to His lotus feet</dtrn></blockquote><k>tāṅra caraṇe</k> |
|
<blockquote><dtrn>• at her lotus feet</dtrn></blockquote><k>tāṅra dainya dekhi’</k> |
|
<blockquote><dtrn>• by seeing their humility</dtrn></blockquote><k>tāṅra darśana</k> |
|
<blockquote><dtrn>• His interview</dtrn></blockquote><k>tāṅra daśā</k> |
|
<blockquote><dtrn>• His state</dtrn></blockquote><k>tāṅra dāsa-abhimāna</k> |
|
<blockquote><dtrn>• considering Yourself His servant</dtrn></blockquote><k>tāṅra dāsera dāsa</k> |
|
<blockquote><dtrn>• a servant of His servant</dtrn></blockquote><k>tāṅra gale</k> |
|
<blockquote><dtrn>• on his neck</dtrn></blockquote><k>tāṅra gaṇa</k> |
|
<blockquote><dtrn>• His associates</dtrn></blockquote><k>tāṅra ghare</k> |
|
<blockquote><dtrn>• at his home |
|
• at his place |
|
• in his home |
|
• in his house |
|
• the house of that <i>brāhmaṇa</i> |
|
• to his home |
|
• to His place</dtrn></blockquote><k>tāṅra ghare gelā</k> |
|
<blockquote><dtrn>• He went to the house of the Maharashtriyan <i>brāhmaṇa</i></dtrn></blockquote><k>tāṅra guru</k> |
|
<blockquote><dtrn>• His spiritual master</dtrn></blockquote><k>tāṅra guru-pāśe</k> |
|
<blockquote><dtrn>• from his spiritual master</dtrn></blockquote><k>tāṅra guṇa</k> |
|
<blockquote><dtrn>• his good qualities</dtrn></blockquote><k>tāṅra guṇa-gaṇa</k> |
|
<blockquote><dtrn>• His transcendental qualities</dtrn></blockquote><k>tāṅra gāya</k> |
|
<blockquote><dtrn>• on his body</dtrn></blockquote><k>tāṅra hṛdaye</k> |
|
<blockquote><dtrn>• within his heart</dtrn></blockquote><k>tāṅra icchā</k> |
|
<blockquote><dtrn>• his desire</dtrn></blockquote><k>tāṅra icchāya</k> |
|
<blockquote><dtrn>• by His desire</dtrn></blockquote><k>tāṅra jhārī-śeṣa-amṛta</k> |
|
<blockquote><dtrn>• the remnants of the milk of Vṛndāvana dāsa Ṭhākura’s pitcher</dtrn></blockquote><k>tāṅra jñāne</k> |
|
<blockquote><dtrn>• by knowledge of Him</dtrn></blockquote><k>tāṅra karilā rakṣaṇa</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu protected him</dtrn></blockquote><k>tāṅra kāya-vyūha-rūpa</k> |
|
<blockquote><dtrn>• expansions of Her spiritual body</dtrn></blockquote><k>tāṅra kṛpā</k> |
|
<blockquote><dtrn>• His mercy |
|
• of Lord Caitanya’s mercy</dtrn></blockquote><k>tāṅra kṛpāra mahimā</k> |
|
<blockquote><dtrn>• glory of His mercy</dtrn></blockquote><k>tāṅra kṛpāya</k> |
|
<blockquote><dtrn>• by His mercy |
|
• by his mercy |
|
• by Their mercy</dtrn></blockquote><k>tāṅra lāgi’</k> |
|
<blockquote><dtrn>• for him (Mādhavendra Purī) |
|
• for Him</dtrn></blockquote><k>tāṅra madhye</k> |
|
<blockquote><dtrn>• among them</dtrn></blockquote><k>tāṅra mana</k> |
|
<blockquote><dtrn>• his mind</dtrn></blockquote><k>tāṅra mata kahi</k> |
|
<blockquote><dtrn>• I am speaking the opinion of the <i>Siddhārtha-saṁhitā</i></dtrn></blockquote><k>tāṅra mukha</k> |
|
<blockquote><dtrn>• His face</dtrn></blockquote><k>tāṅra mukhe</k> |
|
<blockquote><dtrn>• and from his mouth |
|
• from His mouth |
|
• from his mouth |
|
• from the mouth of such chanters |
|
• in the mouth of Lord Nityānanda Prabhu |
|
• through his mouth</dtrn></blockquote><k>tāṅra māthe</k> |
|
<blockquote><dtrn>• on his head</dtrn></blockquote><k>tāṅra mātā</k> |
|
<blockquote><dtrn>• his mother</dtrn></blockquote><k>tāṅra nikaṭa</k> |
|
<blockquote><dtrn>• near his place</dtrn></blockquote><k>tāṅra nikaṭe</k> |
|
<blockquote><dtrn>• near him</dtrn></blockquote><k>tāṅra nābhi-padma haite</k> |
|
<blockquote><dtrn>• from His lotus navel</dtrn></blockquote><k>tāṅra nāma</k> |
|
<blockquote><dtrn>• her name |
|
• His name |
|
• his name</dtrn></blockquote><k>tāṅra nāme</k> |
|
<blockquote><dtrn>• in His holy name</dtrn></blockquote><k>tāṅra pade</k> |
|
<blockquote><dtrn>• at His lotus feet |
|
• upon His lotus feet</dtrn></blockquote><k>tāṅra patnī</k> |
|
<blockquote><dtrn>• his wife</dtrn></blockquote><k>tāṅra patnīre</k> |
|
<blockquote><dtrn>• to his wife</dtrn></blockquote><k>tāṅra pitā</k> |
|
<blockquote><dtrn>• his father</dtrn></blockquote><k>tāṅra pitā sane</k> |
|
<blockquote><dtrn>• with his father</dtrn></blockquote><k>tāṅra prasāde</k> |
|
<blockquote><dtrn>• by his mercy</dtrn></blockquote><k>tāṅra pratijñā</k> |
|
<blockquote><dtrn>• His determination</dtrn></blockquote><k>tāṅra prema-vaśa</k> |
|
<blockquote><dtrn>• subordinate to her love</dtrn></blockquote><k>tāṅra preme</k> |
|
<blockquote><dtrn>• by her love</dtrn></blockquote><k>tāṅra prīte</k> |
|
<blockquote><dtrn>• just to satisfy him</dtrn></blockquote><k>tāṅra putra</k> |
|
<blockquote><dtrn>• his son |
|
• his sons</dtrn></blockquote><k>tāṅra pāche pāche</k> |
|
<blockquote><dtrn>• just behind Him</dtrn></blockquote><k>tāṅra pāda-padma</k> |
|
<blockquote><dtrn>• the lotus feet of Gopīnātha</dtrn></blockquote><k>tāṅra pāya</k> |
|
<blockquote><dtrn>• to the lotus feet of Vṛndāvana dāsa Ṭhākura</dtrn></blockquote><k>tāṅra pāye</k> |
|
<blockquote><dtrn>• at his lotus feet</dtrn></blockquote><k>tāṅra pāśa</k> |
|
<blockquote><dtrn>• near Him |
|
• with Him</dtrn></blockquote><k>tāṅra pāśe</k> |
|
<blockquote><dtrn>• to his place</dtrn></blockquote><k>tāṅra pā’ya</k> |
|
<blockquote><dtrn>• at the lotus feet of Kṛṣṇa</dtrn></blockquote><k>tāṅra rīti</k> |
|
<blockquote><dtrn>• his manner of activity</dtrn></blockquote><k>tāṅra saha</k> |
|
<blockquote><dtrn>• with Him</dtrn></blockquote><k>tāṅra sama</k> |
|
<blockquote><dtrn>• equal to him |
|
• like him |
|
• similar Vaiṣṇavas</dtrn></blockquote><k>tāṅra sane</k> |
|
<blockquote><dtrn>• with Him, Śrī Kṛṣṇa |
|
• with Him |
|
• with him</dtrn></blockquote><k>tāṅra saṅge</k> |
|
<blockquote><dtrn>• and with him |
|
• being associated with him |
|
• by His association |
|
• in her company |
|
• in His association |
|
• in His company |
|
• with Him (Advaita Ācārya) |
|
• with Him |
|
• with him</dtrn></blockquote><k>tāṅra sevā</k> |
|
<blockquote><dtrn>• her service</dtrn></blockquote><k>tāṅra sevā chāḍi’</k> |
|
<blockquote><dtrn>• giving up her service</dtrn></blockquote><k>tāṅra siddhi-kāle</k> |
|
<blockquote><dtrn>• at the time of Īśvara Purī’s passing away</dtrn></blockquote><k>tāṅra skandhe</k> |
|
<blockquote><dtrn>• on the shoulders of Murāri Gupta</dtrn></blockquote><k>tāṅra sparśe</k> |
|
<blockquote><dtrn>• by His touch</dtrn></blockquote><k>tāṅra sthāna</k> |
|
<blockquote><dtrn>• to his place</dtrn></blockquote><k>tāṅra sthāne</k> |
|
<blockquote><dtrn>• in his place |
|
• to His place</dtrn></blockquote><k>tāṅra sukha</k> |
|
<blockquote><dtrn>• His happiness</dtrn></blockquote><k>tāṅra sukha-hetu</k> |
|
<blockquote><dtrn>• for His happiness</dtrn></blockquote><k>tāṅra sāthe</k> |
|
<blockquote><dtrn>• with Him |
|
• with him</dtrn></blockquote><k>tāṅra sūtrera artha</k> |
|
<blockquote><dtrn>• the meaning of Vyāsadeva’s <i>Vedānta-sūtra</i></dtrn></blockquote><k>tāṅra upara</k> |
|
<blockquote><dtrn>• upon him</dtrn></blockquote><k>tāṅra upare</k> |
|
<blockquote><dtrn>• over Him</dtrn></blockquote><k>tāṅra upaśākhā</k> |
|
<blockquote><dtrn>• his subbranch |
|
• His subbranches</dtrn></blockquote><k>tāṅra vipra</k> |
|
<blockquote><dtrn>• his <i>brāhmaṇa</i> assistant</dtrn></blockquote><k>tāṅra vivaraṇa</k> |
|
<blockquote><dtrn>• description of Rūpa Gosvāmī</dtrn></blockquote><k>tāṅra yei ājñā</k> |
|
<blockquote><dtrn>• that is His order</dtrn></blockquote><k>tāṅra āge</k> |
|
<blockquote><dtrn>• before him</dtrn></blockquote><k>tāṅra āgete</k> |
|
<blockquote><dtrn>• in front of Him</dtrn></blockquote><k>tāṅra āgrahe</k> |
|
<blockquote><dtrn>• by his eagerness</dtrn></blockquote><k>tāṅra ājñā</k> |
|
<blockquote><dtrn>• his order</dtrn></blockquote><k>tāṅra ājñā lañā</k> |
|
<blockquote><dtrn>• taking her permission |
|
• taking the permission of mother Śacīdevī</dtrn></blockquote><k>tāṅra ājñāya</k> |
|
<blockquote><dtrn>• by His order</dtrn></blockquote><k>tāṅra śakti</k> |
|
<blockquote><dtrn>• His potencies</dtrn></blockquote><k>tāṅra śaktye</k> |
|
<blockquote><dtrn>• by His potency |
|
• only by His mercy</dtrn></blockquote><k>tāṅra śeṣa</k> |
|
<blockquote><dtrn>• His remnants</dtrn></blockquote><k>tāṅra śiṣya</k> |
|
<blockquote><dtrn>• his disciple</dtrn></blockquote><k>tāṅra ṭhāñi</k> |
|
<blockquote><dtrn>• before him |
|
• from her |
|
• from him |
|
• from them |
|
• from Śacīdevī |
|
• to his place |
|
• to them</dtrn></blockquote><k>tāṅre</k> |
|
<blockquote><dtrn>• all of them |
|
• from him |
|
• her |
|
• him (Bhavānanda Rāya) |
|
• him (Raghunātha dāsa) |
|
• him (Rūpa Gosvāmī) |
|
• him (Sārvabhauma Bhaṭṭācārya) |
|
• him (the Bhaṭṭācārya) |
|
• him (the <i>brāhmaṇa</i>) |
|
• him (the devotee) |
|
• him (Vallabha Bhaṭṭācārya) |
|
• Him (Śrī Caitanya Mahāprabhu) |
|
• him (Śrī Rāmānanda Rāya) |
|
• him, Caitanya dāsa |
|
• Him |
|
• him |
|
• Kṛṣṇa |
|
• Lord Caitanya Mahāprabhu |
|
• Lord Kṛṣṇa |
|
• Madana-mohana |
|
• mother Śacī |
|
• of Him |
|
• Raghunātha Bhaṭṭa |
|
• Rāmacandra Purī |
|
• such a devotee |
|
• Sārvabhauma Bhaṭṭācārya |
|
• the boy |
|
• the King |
|
• them |
|
• to Haridāsa Ṭhākura |
|
• to her |
|
• to Him (Advaita Ācārya) |
|
• to Him |
|
• to him |
|
• to Mukunda Datta |
|
• to Mādhavendra Purī |
|
• to Rūpa Gosvāmī |
|
• to the King |
|
• to them |
|
• unto Balabhadra Bhaṭṭācārya |
|
• unto Gopīnātha Ācārya |
|
• unto Govinda |
|
• unto Haridāsa Ṭhākura |
|
• unto Her |
|
• unto her |
|
• unto him (Haridāsa) |
|
• unto him (Kālidāsa) |
|
• unto Him (Nityānanda Prabhu) |
|
• unto him (Rāmānanda Rāya) |
|
• unto him (Sanātana Gosvāmī) |
|
• unto Him |
|
• unto him |
|
• unto Kamalākānta Viśvāsa |
|
• unto Lord Caitanya Mahāprabhu |
|
• unto Lord Śrī Caitanya Mahāprabhu |
|
• unto Nṛsiṁhānanda |
|
• unto Paramānanda Purī |
|
• unto Raghunātha dāsa |
|
• unto Rādhārāṇī |
|
• unto Rāmānanda Rāya |
|
• unto Rūpa Gosvāmī |
|
• unto Sārvabhauma Bhaṭṭācārya |
|
• unto that person |
|
• unto that |
|
• unto the <i>brāhmaṇa</i> |
|
• unto the Deity of Lord Nṛsiṁhadeva |
|
• unto the governor |
|
• unto the King |
|
• unto them |
|
• unto Viśvarūpa |
|
• unto Śacīmātā |
|
• unto Śrī Caitanya Mahāprabhu |
|
• unto Śrī Vṛndāvana dāsa Ṭhākura |
|
• unto Śrīvāsa Ṭhākura |
|
• upon him |
|
• upon the body of Haridāsa Ṭhākura |
|
• with him |
|
• Śrī Caitanya Mahāprabhu |
|
• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>tāṅre dekhi</k> |
|
<blockquote><dtrn>• seeing him</dtrn></blockquote><k>tāṅre dekhi’</k> |
|
<blockquote><dtrn>• after seeing Him |
|
• by seeing him |
|
• seeing her</dtrn></blockquote><k>tāṅre dila</k> |
|
<blockquote><dtrn>• delivered to Him |
|
• delivered to him</dtrn></blockquote><k>tāṅre dilā</k> |
|
<blockquote><dtrn>• delivered to him</dtrn></blockquote><k>tāṅre hāsya karite</k> |
|
<blockquote><dtrn>• to make Him a laughingstock</dtrn></blockquote><k>tāṅre lañā</k> |
|
<blockquote><dtrn>• taking him |
|
• with Him</dtrn></blockquote><k>tāṅre milibāre</k> |
|
<blockquote><dtrn>• to see him</dtrn></blockquote><k>tāṅre mili’</k> |
|
<blockquote><dtrn>• meeting Him |
|
• meeting him</dtrn></blockquote><k>tāṅre samarpila</k> |
|
<blockquote><dtrn>• the Lord entrusted him</dtrn></blockquote><k>tāṅre tāṅre</k> |
|
<blockquote><dtrn>• unto each person</dtrn></blockquote><k>tāṅre vasi’</k> |
|
<blockquote><dtrn>• seating him</dtrn></blockquote><k>tāṅre āna</k> |
|
<blockquote><dtrn>• bring him</dtrn></blockquote><k>tāṅre āśvāsiyā</k> |
|
<blockquote><dtrn>• assuring him</dtrn></blockquote><k>tāṅre āśīrvāda karāilā</k> |
|
<blockquote><dtrn>• had him blessed</dtrn></blockquote><k>tāṅre śikhāilā</k> |
|
<blockquote><dtrn>• gave him lessons</dtrn></blockquote><k>tāṅre śunāilā</k> |
|
<blockquote><dtrn>• made him hear</dtrn></blockquote><k>tāṅrā</k> |
|
<blockquote><dtrn>• all of them |
|
• they (the inhabitants of Kulīna-grāma) |
|
• They |
|
• they</dtrn></blockquote><k>tāṅrā gele</k> |
|
<blockquote><dtrn>• when they departed</dtrn></blockquote><k>tāṅrā kahe</k> |
|
<blockquote><dtrn>• they advised</dtrn></blockquote><k>tāṅte</k> |
|
<blockquote><dtrn>• in all those Supreme Personalities of Godhead |
|
• in Him</dtrn></blockquote><k>tāṅ’-sabhāra</k> |
|
<blockquote><dtrn>• of all of them</dtrn></blockquote><k>tāṅ’-sabāra</k> |
|
<blockquote><dtrn>• of all of them</dtrn></blockquote><k>tāṅ’ra nindā</k> |
|
<blockquote><dtrn>• blasphemy of Him</dtrn></blockquote><k>tāṇḍava-nṛtya</k> |
|
<blockquote><dtrn>• devastating dancing |
|
• jumping and dancing</dtrn></blockquote><k>tāṇḍava-nṛtya chāḍi’</k> |
|
<blockquote><dtrn>• giving up such devastating dancing</dtrn></blockquote><k>tāṇḍava-vidheḥ</k> |
|
<blockquote><dtrn>• for dancing</dtrn></blockquote><k>tāṇḍavam</k> |
|
<blockquote><dtrn>• dancing like a madman |
|
• very graceful dancing</dtrn></blockquote><k>tāṇḍavinī</k> |
|
<blockquote><dtrn>• dancing</dtrn></blockquote><k>tā’</k> |
|
<blockquote><dtrn>• of them</dtrn></blockquote><k>tā’ sabāre</k> |
|
<blockquote><dtrn>• to all of them</dtrn></blockquote><k>tā’-sabhāre</k> |
|
<blockquote><dtrn>• all of them</dtrn></blockquote><k>tā’-sabā</k> |
|
<blockquote><dtrn>• all of them</dtrn></blockquote><k>tā’-sabāra</k> |
|
<blockquote><dtrn>• of all of them</dtrn></blockquote><k>tā’-sabāra sthiti</k> |
|
<blockquote><dtrn>• the residence of all of them</dtrn></blockquote><k>tā’rā</k> |
|
<blockquote><dtrn>• they</dtrn></blockquote><k>tā’te</k> |
|
<blockquote><dtrn>• in that ceremony |
|
• in that |
|
• on that |
|
• therefore</dtrn></blockquote><k>tīkṣṇa</k> |
|
<blockquote><dtrn>• sharp</dtrn></blockquote><k>tīra</k> |
|
<blockquote><dtrn>• border |
|
• the bank</dtrn></blockquote><k>tīre</k> |
|
<blockquote><dtrn>• bank |
|
• on the bank of the Yamunā |
|
• on the bank |
|
• on the banks |
|
• on the beach |
|
• on the shore</dtrn></blockquote><k>tīre uṭhi’</k> |
|
<blockquote><dtrn>• getting on the bank</dtrn></blockquote><k>tīrtha</k> |
|
<blockquote><dtrn>• holy place |
|
• holy places of pilgrimage |
|
• holy places |
|
• of holy places |
|
• pilgrimage |
|
• places of pilgrimage |
|
• the holy places |
|
• the sacred places of pilgrimage</dtrn></blockquote><k>tīrtha bhramilā</k> |
|
<blockquote><dtrn>• traveled to the places of pilgrimage</dtrn></blockquote><k>tīrtha karibāre</k> |
|
<blockquote><dtrn>• to tour places of pilgrimage |
|
• to visit holy places</dtrn></blockquote><k>tīrtha kari’</k> |
|
<blockquote><dtrn>• finishing My touring and pilgrimage</dtrn></blockquote><k>tīrtha-bhramaṇa</k> |
|
<blockquote><dtrn>• touring in places of pilgrimage</dtrn></blockquote><k>tīrtha-bhūtāḥ</k> |
|
<blockquote><dtrn>• personified holy places of pilgrimage</dtrn></blockquote><k>tīrtha-gamana</k> |
|
<blockquote><dtrn>• visiting the holy places</dtrn></blockquote><k>tīrtha-gṛhe gati</k> |
|
<blockquote><dtrn>• going to temples and places of pilgrimage</dtrn></blockquote><k>tīrtha-padaḥ</k> |
|
<blockquote><dtrn>• of the Supreme Personality of Godhead, at whose lotus feet are all places of pilgrimage</dtrn></blockquote><k>tīrtha-patha</k> |
|
<blockquote><dtrn>• the ways to different places of pilgrimage</dtrn></blockquote><k>tīrtha-sthāna</k> |
|
<blockquote><dtrn>• the holy places of pilgrimage</dtrn></blockquote><k>tīrtha-tīrtham</k> |
|
<blockquote><dtrn>• the sanctifier of the holy places</dtrn></blockquote><k>tīrtha-vākya</k> |
|
<blockquote><dtrn>• the promise made on the pilgrimage</dtrn></blockquote><k>tīrtha-vāsī</k> |
|
<blockquote><dtrn>• inhabitants of a holy place |
|
• persons visiting places of pilgrimage</dtrn></blockquote><k>tīrtha-yātrā</k> |
|
<blockquote><dtrn>• going to different holy places |
|
• touring of sacred places of pilgrimage</dtrn></blockquote><k>tīrtha-yātrā-kathā</k> |
|
<blockquote><dtrn>• topics of His pilgrimage |
|
• topics of the pilgrimage</dtrn></blockquote><k>tīrtha-yātrāya</k> |
|
<blockquote><dtrn>• in going for a pilgrimage |
|
• when touring the holy places</dtrn></blockquote><k>tīrthe</k> |
|
<blockquote><dtrn>• at the holy place |
|
• in the holy places |
|
• on pilgrimage</dtrn></blockquote><k>tīrthera</k> |
|
<blockquote><dtrn>• of holy places |
|
• places of pilgrimage</dtrn></blockquote><k>tīrthera mahimā</k> |
|
<blockquote><dtrn>• the glories of a holy place</dtrn></blockquote><k>tīrthera vidhāna</k> |
|
<blockquote><dtrn>• this is the regulation for visiting a holy place</dtrn></blockquote><k>tīrthāni</k> |
|
<blockquote><dtrn>• all the holy places of pilgrimage |
|
• the holy places</dtrn></blockquote><k>tīrthī</k> |
|
<blockquote><dtrn>• as holy places of pilgrimage</dtrn></blockquote><k>tīrthī-kurvanti</k> |
|
<blockquote><dtrn>• make into holy places of pilgrimage |
|
• make into holy places</dtrn></blockquote><k>tīvreṇa</k> |
|
<blockquote><dtrn>• firm</dtrn></blockquote><k>tūli</k> |
|
<blockquote><dtrn>• quilt</dtrn></blockquote><k>tūlā</k> |
|
<blockquote><dtrn>• cotton</dtrn></blockquote><k>tūlī</k> |
|
<blockquote><dtrn>• quilt</dtrn></blockquote><k>tūlī-bālisa</k> |
|
<blockquote><dtrn>• quilt and pillow</dtrn></blockquote><k>tṛpta</k> |
|
<blockquote><dtrn>• satisfied</dtrn></blockquote><k>tṛpta haya</k> |
|
<blockquote><dtrn>• can be satisfied</dtrn></blockquote><k>tṛpta kare</k> |
|
<blockquote><dtrn>• pleases</dtrn></blockquote><k>tṛptasya</k> |
|
<blockquote><dtrn>• of one who is satisfied</dtrn></blockquote><k>tṛpyanti</k> |
|
<blockquote><dtrn>• are satisfied</dtrn></blockquote><k>tṛtīya</k> |
|
<blockquote><dtrn>• the third |
|
• third</dtrn></blockquote><k>tṛtīya divase</k> |
|
<blockquote><dtrn>• on the third day</dtrn></blockquote><k>tṛtīya divasera</k> |
|
<blockquote><dtrn>• of the third day</dtrn></blockquote><k>tṛtīya paricchede</k> |
|
<blockquote><dtrn>• in the Third Chapter</dtrn></blockquote><k>tṛtīya prahara</k> |
|
<blockquote><dtrn>• midafternoon |
|
• the third period of the day, the afternoon</dtrn></blockquote><k>tṛtīya prahara haila</k> |
|
<blockquote><dtrn>• it became afternoon</dtrn></blockquote><k>tṛtīya prahare</k> |
|
<blockquote><dtrn>• in the afternoon |
|
• in the forenoon</dtrn></blockquote><k>tṛtīya vatsare</k> |
|
<blockquote><dtrn>• in the third year</dtrn></blockquote><k>tṛtīya ślokete</k> |
|
<blockquote><dtrn>• in the third verse</dtrn></blockquote><k>tṛtīya-caraṇe</k> |
|
<blockquote><dtrn>• in the third line</dtrn></blockquote><k>tṛtīya-prahare</k> |
|
<blockquote><dtrn>• at about three o’clock |
|
• in the afternoon</dtrn></blockquote><k>tṛtīya-puruṣa</k> |
|
<blockquote><dtrn>• the third Personality</dtrn></blockquote><k>tṛtīyam</k> |
|
<blockquote><dtrn>• the third</dtrn></blockquote><k>tṛtīye</k> |
|
<blockquote><dtrn>• in the Third Chapter</dtrn></blockquote><k>tṛtīyā</k> |
|
<blockquote><dtrn>• third</dtrn></blockquote><k>tṛṇa</k> |
|
<blockquote><dtrn>• a straw |
|
• grass |
|
• of straw |
|
• straw |
|
• straws</dtrn></blockquote><k>tṛṇa lañā</k> |
|
<blockquote><dtrn>• taking a straw</dtrn></blockquote><k>tṛṇa-adhama</k> |
|
<blockquote><dtrn>• lower than a blade of the grass on the ground</dtrn></blockquote><k>tṛṇa-prāya</k> |
|
<blockquote><dtrn>• almost like straw |
|
• just like a straw |
|
• just like straw</dtrn></blockquote><k>tṛṇa-pāta</k> |
|
<blockquote><dtrn>• leaves of grass</dtrn></blockquote><k>tṛṇa-tulya</k> |
|
<blockquote><dtrn>• like the grass in the street |
|
• very insignificant</dtrn></blockquote><k>tṛṇa-vīrudhaḥ</k> |
|
<blockquote><dtrn>• the grass and herbs</dtrn></blockquote><k>tṛṇa-ṭāṭi</k> |
|
<blockquote><dtrn>• straw mattress</dtrn></blockquote><k>tṛṇe</k> |
|
<blockquote><dtrn>• and grass</dtrn></blockquote><k>tṛṇera samāna</k> |
|
<blockquote><dtrn>• equal to straw</dtrn></blockquote><k>tṛṇād api</k> |
|
<blockquote><dtrn>• than downtrodden grass</dtrn></blockquote><k>tṛṇāt api</k> |
|
<blockquote><dtrn>• than downtrodden grass</dtrn></blockquote><k>tṛṣita</k> |
|
<blockquote><dtrn>• thirsty</dtrn></blockquote><k>tṛṣita cātaka-gaṇa</k> |
|
<blockquote><dtrn>• like lusty <i>cātaka</i> birds</dtrn></blockquote><k>tṛṣā-ārta</k> |
|
<blockquote><dtrn>• thirsty</dtrn></blockquote><k>tṛṣṇā</k> |
|
<blockquote><dtrn>• aspiration |
|
• desire |
|
• desires |
|
• of thirst |
|
• thirst</dtrn></blockquote><k>tṛṣṇā mora gelā</k> |
|
<blockquote><dtrn>• now my thirst has gone</dtrn></blockquote><k>tṛṣṇā-anurūpa</k> |
|
<blockquote><dtrn>• according to one’s thirst</dtrn></blockquote><k>tṛṣṇā-lobha</k> |
|
<blockquote><dtrn>• greed and thirst</dtrn></blockquote><k>tṛṣṇā-tyāga</k> |
|
<blockquote><dtrn>• giving up all desires |
|
• giving up all material desires</dtrn></blockquote><k>tṛṣṇā-śānti</k> |
|
<blockquote><dtrn>• satisfaction of thirst</dtrn></blockquote><k>tṛṣṇām</k> |
|
<blockquote><dtrn>• desires</dtrn></blockquote><k>tṛṣṇāya</k> |
|
<blockquote><dtrn>• because of thirst |
|
• from thirst |
|
• in thirst |
|
• out of thirst</dtrn></blockquote><k>u</k> |
|
<blockquote><dtrn>• alas</dtrn></blockquote><k>ubarila</k> |
|
<blockquote><dtrn>• there was so much excess</dtrn></blockquote><k>ubhaya sambandha</k> |
|
<blockquote><dtrn>• both relationships</dtrn></blockquote><k>ubhayataḥ</k> |
|
<blockquote><dtrn>• from both ends</dtrn></blockquote><k>ubhayoḥ</k> |
|
<blockquote><dtrn>• of both (Candrāvalī and Rādhārāṇī) |
|
• of both of Us</dtrn></blockquote><k>ubhārila</k> |
|
<blockquote><dtrn>• poured</dtrn></blockquote><k>ucca</k> |
|
<blockquote><dtrn>• high |
|
• loud |
|
• puffed up |
|
• raised |
|
• very loudly</dtrn></blockquote><k>ucca kariyā</k> |
|
<blockquote><dtrn>• loudly |
|
• resounding very loudly |
|
• very loudly</dtrn></blockquote><k>ucca kari’</k> |
|
<blockquote><dtrn>• loudly |
|
• very loudly</dtrn></blockquote><k>ucca saṅkīrtana</k> |
|
<blockquote><dtrn>• loud chanting of the Hare Kṛṣṇa <i>mantra</i> |
|
• loud congregational chanting</dtrn></blockquote><k>ucca-avaceṣu</k> |
|
<blockquote><dtrn>• both gigantic and minute</dtrn></blockquote><k>ucca-dhvani</k> |
|
<blockquote><dtrn>• a loud sound</dtrn></blockquote><k>ucca-giri</k> |
|
<blockquote><dtrn>• high hills</dtrn></blockquote><k>ucca-gāna</k> |
|
<blockquote><dtrn>• loud singing</dtrn></blockquote><k>ucca-saṅkīrtana</k> |
|
<blockquote><dtrn>• loud chanting</dtrn></blockquote><k>ucca-ṭuṅgite</k> |
|
<blockquote><dtrn>• on a high platform</dtrn></blockquote><k>uccaiḥ</k> |
|
<blockquote><dtrn>• a large quantity |
|
• loudly |
|
• powerfully |
|
• very high |
|
• very loudly</dtrn></blockquote><k>uccaiḥ-svara</k> |
|
<blockquote><dtrn>• loud voice</dtrn></blockquote><k>uccaiḥ-svare</k> |
|
<blockquote><dtrn>• loudly |
|
• very loudly</dtrn></blockquote><k>uccaiḥ-svare gāya</k> |
|
<blockquote><dtrn>• sings very loudly</dtrn></blockquote><k>ucchiṣṭa</k> |
|
<blockquote><dtrn>• food remnants |
|
• of the remnants of food |
|
• remnants of food |
|
• remnants</dtrn></blockquote><k>ucchiṣṭa-bhājana</k> |
|
<blockquote><dtrn>• eater of the remnants of food |
|
• the remnants of His food</dtrn></blockquote><k>ucchiṣṭa-garte</k> |
|
<blockquote><dtrn>• in the ditch where refuse was thrown |
|
• in the pit where the remnants of food were thrown</dtrn></blockquote><k>ucchiṣṭa-mārjana</k> |
|
<blockquote><dtrn>• washing the dishes</dtrn></blockquote><k>ucchiṣṭa-pāta</k> |
|
<blockquote><dtrn>• remnants of food</dtrn></blockquote><k>ucchṛṅkhala</k> |
|
<blockquote><dtrn>• upstart</dtrn></blockquote><k>uccāra</k> |
|
<blockquote><dtrn>• pronouncing |
|
• pronunciation |
|
• utterances</dtrn></blockquote><k>uccāraya</k> |
|
<blockquote><dtrn>• recites</dtrn></blockquote><k>uccāri</k> |
|
<blockquote><dtrn>• I vibrate</dtrn></blockquote><k>uccārilā</k> |
|
<blockquote><dtrn>• recited</dtrn></blockquote><k>uccārimu</k> |
|
<blockquote><dtrn>• I shall chant</dtrn></blockquote><k>uccārite</k> |
|
<blockquote><dtrn>• by reciting</dtrn></blockquote><k>uccāṭanam</k> |
|
<blockquote><dtrn>• annihilator</dtrn></blockquote><k>uchale</k> |
|
<blockquote><dtrn>• increases</dtrn></blockquote><k>uchalila</k> |
|
<blockquote><dtrn>• became agitated |
|
• infatuated</dtrn></blockquote><k>uchalita</k> |
|
<blockquote><dtrn>• swollen high</dtrn></blockquote><k>uchalita kare</k> |
|
<blockquote><dtrn>• rises</dtrn></blockquote><k>ucita</k> |
|
<blockquote><dtrn>• befitting |
|
• fitting |
|
• is the duty</dtrn></blockquote><k>ucitam</k> |
|
<blockquote><dtrn>• is befitting</dtrn></blockquote><k>ucitām</k> |
|
<blockquote><dtrn>• suitable</dtrn></blockquote><k>ucyante</k> |
|
<blockquote><dtrn>• are said</dtrn></blockquote><k>ucyate</k> |
|
<blockquote><dtrn>• is called |
|
• is said |
|
• it is said</dtrn></blockquote><k>udagāt</k> |
|
<blockquote><dtrn>• became manifest |
|
• has appeared |
|
• went up</dtrn></blockquote><k>udapāsya</k> |
|
<blockquote><dtrn>• setting far aside</dtrn></blockquote><k>udara</k> |
|
<blockquote><dtrn>• belly |
|
• of the abdomen</dtrn></blockquote><k>udara bharaṇa</k> |
|
<blockquote><dtrn>• filling the belly</dtrn></blockquote><k>udara bhare</k> |
|
<blockquote><dtrn>• fills the belly</dtrn></blockquote><k>udara bharite</k> |
|
<blockquote><dtrn>• to fill Your belly</dtrn></blockquote><k>udara-bharaṇa</k> |
|
<blockquote><dtrn>• filling the belly</dtrn></blockquote><k>udaram</k> |
|
<blockquote><dtrn>• the abdomen</dtrn></blockquote><k>udare</k> |
|
<blockquote><dtrn>• in the abdomen |
|
• within the womb</dtrn></blockquote><k>udasya</k> |
|
<blockquote><dtrn>• giving up</dtrn></blockquote><k>udaya</k> |
|
<blockquote><dtrn>• appearance |
|
• arise |
|
• arisen |
|
• arising |
|
• awaken |
|
• awakened |
|
• awakening |
|
• risen |
|
• the awakening |
|
• the rising</dtrn></blockquote><k>udaya haile</k> |
|
<blockquote><dtrn>• when the sunrise is actually visible</dtrn></blockquote><k>udaya haya</k> |
|
<blockquote><dtrn>• awaken</dtrn></blockquote><k>udaya kaile</k> |
|
<blockquote><dtrn>• when there is actually awakening of offenseless chanting</dtrn></blockquote><k>udaya kare</k> |
|
<blockquote><dtrn>• are manifested |
|
• rise</dtrn></blockquote><k>udaya karāo</k> |
|
<blockquote><dtrn>• cause to appear |
|
• please cause to reappear</dtrn></blockquote><k>udaya nā haite</k> |
|
<blockquote><dtrn>• although not visible</dtrn></blockquote><k>udayagiri</k> |
|
<blockquote><dtrn>• is the appearing place</dtrn></blockquote><k>udayam</k> |
|
<blockquote><dtrn>• appearance</dtrn></blockquote><k>udayan</k> |
|
<blockquote><dtrn>• awakening |
|
• by manifesting |
|
• rising</dtrn></blockquote><k>udaye</k> |
|
<blockquote><dtrn>• when there is awakening</dtrn></blockquote><k>udayā</k> |
|
<blockquote><dtrn>• in which there is awakening</dtrn></blockquote><k>udayāt</k> |
|
<blockquote><dtrn>• by rising</dtrn></blockquote><k>udañcati</k> |
|
<blockquote><dtrn>• appears</dtrn></blockquote><k>udbhaṭa</k> |
|
<blockquote><dtrn>• novel |
|
• wonderful</dtrn></blockquote><k>udbheda</k> |
|
<blockquote><dtrn>• subdivisions</dtrn></blockquote><k>udbhāsvara</k> |
|
<blockquote><dtrn>• symptoms of bodily manifestation</dtrn></blockquote><k>udbhāti</k> |
|
<blockquote><dtrn>• appears</dtrn></blockquote><k>udbuddha karibā</k> |
|
<blockquote><dtrn>• You will awaken</dtrn></blockquote><k>udbāṣpaḥ</k> |
|
<blockquote><dtrn>• full of tears</dtrn></blockquote><k>uddaṇḍa</k> |
|
<blockquote><dtrn>• jumping high |
|
• jumping</dtrn></blockquote><k>uddaṇḍa nṛtya</k> |
|
<blockquote><dtrn>• jumping high and dancing</dtrn></blockquote><k>uddaṇḍa-nṛtye</k> |
|
<blockquote><dtrn>• by dancing and jumping high |
|
• in the dancing with high jumps</dtrn></blockquote><k>uddaṇḍam</k> |
|
<blockquote><dtrn>• high jumping</dtrn></blockquote><k>uddeśa</k> |
|
<blockquote><dtrn>• direction |
|
• identification |
|
• indication |
|
• purpose |
|
• reference |
|
• the direction |
|
• the goal of my life |
|
• the purpose</dtrn></blockquote><k>uddeśe</k> |
|
<blockquote><dtrn>• in reference to that |
|
• news</dtrn></blockquote><k>uddhata</k> |
|
<blockquote><dtrn>• aggressive |
|
• agitated</dtrn></blockquote><k>uddhava</k> |
|
<blockquote><dtrn>• by Uddhava |
|
• My dear Uddhava |
|
• O Uddhava |
|
• Uddhava</dtrn></blockquote><k>uddhava dāsa</k> |
|
<blockquote><dtrn>• Uddhava dāsa</dtrn></blockquote><k>uddhava-darśane</k> |
|
<blockquote><dtrn>• by meeting Uddhava |
|
• by seeing Uddhava |
|
• in seeing Uddhava at Vṛndāvana |
|
• in seeing Uddhava |
|
• in seeing Śrī Uddhava</dtrn></blockquote><k>uddhava-dvāre</k> |
|
<blockquote><dtrn>• through Uddhava</dtrn></blockquote><k>uddhava-samāna</k> |
|
<blockquote><dtrn>• like Uddhava</dtrn></blockquote><k>uddhava-ādayaḥ</k> |
|
<blockquote><dtrn>• all devotees, headed by Uddhava |
|
• headed by Śrī Uddhava</dtrn></blockquote><k>uddhura-dhiyā</k> |
|
<blockquote><dtrn>• by first-class intelligence</dtrn></blockquote><k>uddhāra</k> |
|
<blockquote><dtrn>• deliverance |
|
• excavating |
|
• excavation |
|
• liberation |
|
• quotation |
|
• recovery |
|
• the deliverance</dtrn></blockquote><k>uddhāra-hetu</k> |
|
<blockquote><dtrn>• the cause of release</dtrn></blockquote><k>uddhāraha</k> |
|
<blockquote><dtrn>• deliver</dtrn></blockquote><k>uddhāraṇa</k> |
|
<blockquote><dtrn>• Uddhāraṇa</dtrn></blockquote><k>uddhāraṇa datta</k> |
|
<blockquote><dtrn>• Uddhāraṇa Datta</dtrn></blockquote><k>uddhāra’</k> |
|
<blockquote><dtrn>• kindly rescue</dtrn></blockquote><k>uddhāra’ āmāre</k> |
|
<blockquote><dtrn>• kindly deliver me</dtrn></blockquote><k>uddhāre</k> |
|
<blockquote><dtrn>• delivers |
|
• liberation |
|
• relieved from that entanglement</dtrn></blockquote><k>uddhārila</k> |
|
<blockquote><dtrn>• delivered</dtrn></blockquote><k>uddhārile</k> |
|
<blockquote><dtrn>• have delivered</dtrn></blockquote><k>uddhārilā</k> |
|
<blockquote><dtrn>• excavated</dtrn></blockquote><k>uddhārilā tomā’</k> |
|
<blockquote><dtrn>• has delivered you</dtrn></blockquote><k>uddhārite</k> |
|
<blockquote><dtrn>• just to liberate |
|
• to deliver |
|
• to liberate</dtrn></blockquote><k>uddhāriyā</k> |
|
<blockquote><dtrn>• after rescuing |
|
• by delivering</dtrn></blockquote><k>uddhūnita</k> |
|
<blockquote><dtrn>• driven away</dtrn></blockquote><k>uddhṛtya</k> |
|
<blockquote><dtrn>• delivering |
|
• having raised</dtrn></blockquote><k>uddiśate</k> |
|
<blockquote><dtrn>• it indicates</dtrn></blockquote><k>uddīpana</k> |
|
<blockquote><dtrn>• awakening |
|
• exciting |
|
• manifested |
|
• stimulation</dtrn></blockquote><k>udgama</k> |
|
<blockquote><dtrn>• appearance |
|
• awakening |
|
• birth |
|
• generating |
|
• the birth</dtrn></blockquote><k>udghātyakaḥ</k> |
|
<blockquote><dtrn>• <i>udghātyaka</i></dtrn></blockquote><k>udghūrṇā</k> |
|
<blockquote><dtrn>• <i>udghūrṇā</i> |
|
• unsteadiness</dtrn></blockquote><k>udghūrṇā-daśā</k> |
|
<blockquote><dtrn>• the ecstatic condition known as <i>udghūrṇā</i></dtrn></blockquote><k>udghūrṇā-pralāpa</k> |
|
<blockquote><dtrn>• talking inconsistently in madness</dtrn></blockquote><k>udgrāha</k> |
|
<blockquote><dtrn>• argument</dtrn></blockquote><k>udgrāha-ādi prāya</k> |
|
<blockquote><dtrn>• unnecessary argument</dtrn></blockquote><k>udgrāhe</k> |
|
<blockquote><dtrn>• to establish the conclusion</dtrn></blockquote><k>udgāra</k> |
|
<blockquote><dtrn>• coming out |
|
• the awakening</dtrn></blockquote><k>udgāri</k> |
|
<blockquote><dtrn>• spreading</dtrn></blockquote><k>udgīrṇa</k> |
|
<blockquote><dtrn>• manifesting |
|
• overflowing</dtrn></blockquote><k>udgīta</k> |
|
<blockquote><dtrn>• by the singing flute</dtrn></blockquote><k>udgṛhya</k> |
|
<blockquote><dtrn>• accepting</dtrn></blockquote><k>udita</k> |
|
<blockquote><dtrn>• awakened</dtrn></blockquote><k>uditam</k> |
|
<blockquote><dtrn>• said |
|
• vibrated</dtrn></blockquote><k>uditaḥ</k> |
|
<blockquote><dtrn>• has arisen</dtrn></blockquote><k>udiyāt</k> |
|
<blockquote><dtrn>• let be awakened</dtrn></blockquote><k>udukhale</k> |
|
<blockquote><dtrn>• to a big mortar</dtrn></blockquote><k>udvahema</k> |
|
<blockquote><dtrn>• we carry</dtrn></blockquote><k>udvartana</k> |
|
<blockquote><dtrn>• anointing with paste</dtrn></blockquote><k>udvega</k> |
|
<blockquote><dtrn>• agitation |
|
• anxiety |
|
• distress</dtrn></blockquote><k>udvegaiḥ</k> |
|
<blockquote><dtrn>• and from anxiety</dtrn></blockquote><k>udvegau</k> |
|
<blockquote><dtrn>• and mental agitation</dtrn></blockquote><k>udvege</k> |
|
<blockquote><dtrn>• by great agitation |
|
• in anxiety |
|
• in great anxiety |
|
• out of great agitation</dtrn></blockquote><k>udvigna</k> |
|
<blockquote><dtrn>• agitated</dtrn></blockquote><k>udvigna hañā</k> |
|
<blockquote><dtrn>• being very eager</dtrn></blockquote><k>udvijate</k> |
|
<blockquote><dtrn>• is agitated by fear or lamentation |
|
• is agitated</dtrn></blockquote><k>udyama</k> |
|
<blockquote><dtrn>• endeavor</dtrn></blockquote><k>udyat</k> |
|
<blockquote><dtrn>• awakening</dtrn></blockquote><k>udyata</k> |
|
<blockquote><dtrn>• upraised</dtrn></blockquote><k>udyoga</k> |
|
<blockquote><dtrn>• arrangement |
|
• endeavor |
|
• exertion</dtrn></blockquote><k>udyoga karilā</k> |
|
<blockquote><dtrn>• made an endeavor</dtrn></blockquote><k>udyoga vinā</k> |
|
<blockquote><dtrn>• without endeavor</dtrn></blockquote><k>udyoge</k> |
|
<blockquote><dtrn>• by endeavor</dtrn></blockquote><k>udyuktāḥ</k> |
|
<blockquote><dtrn>• full of eagerness</dtrn></blockquote><k>udyāna bhari’</k> |
|
<blockquote><dtrn>• filling the entire garden</dtrn></blockquote><k>udyāna-bhitare</k> |
|
<blockquote><dtrn>• within a garden</dtrn></blockquote><k>udyāna-pradhāne</k> |
|
<blockquote><dtrn>• one of the best gardens</dtrn></blockquote><k>udyāna-vihāra</k> |
|
<blockquote><dtrn>• pastimes in the garden</dtrn></blockquote><k>udyāna-vilāse</k> |
|
<blockquote><dtrn>• in His pastimes within the garden</dtrn></blockquote><k>udyāne</k> |
|
<blockquote><dtrn>• in a garden |
|
• in the garden |
|
• the garden |
|
• to a garden |
|
• to the garden</dtrn></blockquote><k>udyāne udyāne</k> |
|
<blockquote><dtrn>• from garden to garden</dtrn></blockquote><k>udāharaṇa</k> |
|
<blockquote><dtrn>• the example</dtrn></blockquote><k>udāharaṇe</k> |
|
<blockquote><dtrn>• examples</dtrn></blockquote><k>udāhṛtam</k> |
|
<blockquote><dtrn>• called |
|
• is cited</dtrn></blockquote><k>udāhṛtaḥ</k> |
|
<blockquote><dtrn>• described as</dtrn></blockquote><k>udāhṛtāḥ</k> |
|
<blockquote><dtrn>• declared</dtrn></blockquote><k>udāra</k> |
|
<blockquote><dtrn>• liberal |
|
• magnanimous |
|
• very liberal</dtrn></blockquote><k>udāra-dhīḥ</k> |
|
<blockquote><dtrn>• being very intelligent |
|
• sincere and advanced in devotional service</dtrn></blockquote><k>udāsa</k> |
|
<blockquote><dtrn>• free from attachment |
|
• indifference |
|
• indifferent</dtrn></blockquote><k>udāsīna</k> |
|
<blockquote><dtrn>• indifferent |
|
• of carelessness |
|
• uninterested</dtrn></blockquote><k>udāsīna hañā</k> |
|
<blockquote><dtrn>• being indifferent</dtrn></blockquote><k>udāsīnaḥ</k> |
|
<blockquote><dtrn>• without affection for anything material</dtrn></blockquote><k>udāvahat</k> |
|
<blockquote><dtrn>• married</dtrn></blockquote><k>udīkṣatām</k> |
|
<blockquote><dtrn>• looking at</dtrn></blockquote><k>udīkṣitum</k> |
|
<blockquote><dtrn>• to see sufficiently</dtrn></blockquote><k>udīrayet</k> |
|
<blockquote><dtrn>• one should mention |
|
• one should speak</dtrn></blockquote><k>ughāḍa-aṅge</k> |
|
<blockquote><dtrn>• without a covering over the body</dtrn></blockquote><k>ughāḍe nayane</k> |
|
<blockquote><dtrn>• the eyes open</dtrn></blockquote><k>ughāḍilā</k> |
|
<blockquote><dtrn>• uncovered</dtrn></blockquote><k>ughāḍiyā</k> |
|
<blockquote><dtrn>• exposing |
|
• opening |
|
• revealing</dtrn></blockquote><k>ughāḍi’</k> |
|
<blockquote><dtrn>• exuberantly</dtrn></blockquote><k>ugra</k> |
|
<blockquote><dtrn>• ferocious</dtrn></blockquote><k>ugraḥ</k> |
|
<blockquote><dtrn>• ferocious</dtrn></blockquote><k>uhāya</k> |
|
<blockquote><dtrn>• with that</dtrn></blockquote><k>ujhāli’</k> |
|
<blockquote><dtrn>• releasing</dtrn></blockquote><k>ujira</k> |
|
<blockquote><dtrn>• minister</dtrn></blockquote><k>ujire</k> |
|
<blockquote><dtrn>• unto the minister</dtrn></blockquote><k>ujjhati</k> |
|
<blockquote><dtrn>• gives up</dtrn></blockquote><k>ujjhita</k> |
|
<blockquote><dtrn>• given up |
|
• rejected</dtrn></blockquote><k>ujjvala</k> |
|
<blockquote><dtrn>• blazing |
|
• bright |
|
• brilliant |
|
• illuminated |
|
• very bright</dtrn></blockquote><k>ujjvala-aṅgaḥ</k> |
|
<blockquote><dtrn>• whose beautiful body</dtrn></blockquote><k>ujjvala-nīlamaṇi</k> |
|
<blockquote><dtrn>• the <i>Ujjvala-nīlamaṇi</i> |
|
• <i>Ujjvala-nīlamaṇi</i></dtrn></blockquote><k>ujjvala-rasa</k> |
|
<blockquote><dtrn>• the conjugal mellow</dtrn></blockquote><k>ujjvala-rasām</k> |
|
<blockquote><dtrn>• the conjugal mellow</dtrn></blockquote><k>ujjvala-smitā</k> |
|
<blockquote><dtrn>• having a bright smile</dtrn></blockquote><k>ujjvala-varaṇa</k> |
|
<blockquote><dtrn>• bright and brilliant |
|
• very bright luster</dtrn></blockquote><k>ujjvalam</k> |
|
<blockquote><dtrn>• bright and clean</dtrn></blockquote><k>ujjvalā</k> |
|
<blockquote><dtrn>• expanded</dtrn></blockquote><k>ujjvalām</k> |
|
<blockquote><dtrn>• very bright</dtrn></blockquote><k>ujora</k> |
|
<blockquote><dtrn>• illuminated</dtrn></blockquote><k>ujāḍa</k> |
|
<blockquote><dtrn>• deserted</dtrn></blockquote><k>ujāḍa haila</k> |
|
<blockquote><dtrn>• became deserted</dtrn></blockquote><k>ujāḍa rahila</k> |
|
<blockquote><dtrn>• remained deserted</dtrn></blockquote><k>ujāḍaya</k> |
|
<blockquote><dtrn>• becomes afflicted</dtrn></blockquote><k>ujāḍe</k> |
|
<blockquote><dtrn>• emptied</dtrn></blockquote><k>ujīre ānila</k> |
|
<blockquote><dtrn>• brought the minister in charge</dtrn></blockquote><k>ukhḍā</k> |
|
<blockquote><dtrn>• <i>ukhḍā</i></dtrn></blockquote><k>ukta</k> |
|
<blockquote><dtrn>• is indicated</dtrn></blockquote><k>ukta-arthānām</k> |
|
<blockquote><dtrn>• of the previously spoken meanings</dtrn></blockquote><k>uktam</k> |
|
<blockquote><dtrn>• was said</dtrn></blockquote><k>uktaḥ</k> |
|
<blockquote><dtrn>• is said</dtrn></blockquote><k>uktena</k> |
|
<blockquote><dtrn>• with the words</dtrn></blockquote><k>ukti</k> |
|
<blockquote><dtrn>• statement |
|
• there is utterance</dtrn></blockquote><k>uktibhiḥ</k> |
|
<blockquote><dtrn>• by their instructions</dtrn></blockquote><k>uktikaḥ</k> |
|
<blockquote><dtrn>• whose talk</dtrn></blockquote><k>uktvā</k> |
|
<blockquote><dtrn>• saying</dtrn></blockquote><k>ukāśite</k> |
|
<blockquote><dtrn>• to get relief</dtrn></blockquote><k>ulaṭiyā</k> |
|
<blockquote><dtrn>• turning around |
|
• turning your face</dtrn></blockquote><k>ulaṭi’</k> |
|
<blockquote><dtrn>• turning back</dtrn></blockquote><k>ulaṭi’ cāhila</k> |
|
<blockquote><dtrn>• turned his eyes upon him</dtrn></blockquote><k>ullasantyām</k> |
|
<blockquote><dtrn>• shining</dtrn></blockquote><k>ullasita</k> |
|
<blockquote><dtrn>• being inspired |
|
• jubilant</dtrn></blockquote><k>ullasita hañā</k> |
|
<blockquote><dtrn>• with great jubilation</dtrn></blockquote><k>ullasita mana</k> |
|
<blockquote><dtrn>• the mind became very pleased</dtrn></blockquote><k>ullasita-mane</k> |
|
<blockquote><dtrn>• in great happiness</dtrn></blockquote><k>ullaṅghayati</k> |
|
<blockquote><dtrn>• surpasses</dtrn></blockquote><k>ullaṅghita</k> |
|
<blockquote><dtrn>• passed over</dtrn></blockquote><k>ullāghayan</k> |
|
<blockquote><dtrn>• subduing such processes as <i>karma</i>, <i>jñāna</i> and <i>yoga</i></dtrn></blockquote><k>ullāsa</k> |
|
<blockquote><dtrn>• delight |
|
• ecstasy |
|
• exultation |
|
• great jubilation |
|
• happiness |
|
• happy |
|
• increase |
|
• joy |
|
• jubilantly |
|
• jubilation |
|
• pleasing |
|
• pleasure |
|
• satisfaction |
|
• transcendental joy |
|
• very happy |
|
• very jubilantly |
|
• very pleased</dtrn></blockquote><k>ullāsa-mayī</k> |
|
<blockquote><dtrn>• consisting of the increase</dtrn></blockquote><k>ullāsa-upari</k> |
|
<blockquote><dtrn>• on account of great ecstasy</dtrn></blockquote><k>ullāse</k> |
|
<blockquote><dtrn>• great pleasure |
|
• in great jubilation |
|
• in satisfaction</dtrn></blockquote><k>ullāsi</k> |
|
<blockquote><dtrn>• playing</dtrn></blockquote><k>ulūke</k> |
|
<blockquote><dtrn>• the owl</dtrn></blockquote><k>ulūkhale</k> |
|
<blockquote><dtrn>• to the mortar</dtrn></blockquote><k>ulṭā sthiti</k> |
|
<blockquote><dtrn>• the reverse situation</dtrn></blockquote><k>umā-patiḥ</k> |
|
<blockquote><dtrn>• Lord Śiva</dtrn></blockquote><k>unmadaḥ</k> |
|
<blockquote><dtrn>• a madman</dtrn></blockquote><k>unmadān</k> |
|
<blockquote><dtrn>• maddened</dtrn></blockquote><k>unmagna-cetasā</k> |
|
<blockquote><dtrn>• His heart being absorbed</dtrn></blockquote><k>unmathya</k> |
|
<blockquote><dtrn>• rubbing</dtrn></blockquote><k>unmatta</k> |
|
<blockquote><dtrn>• almost mad |
|
• mad after it |
|
• mad |
|
• maddened</dtrn></blockquote><k>unmatta hañā</k> |
|
<blockquote><dtrn>• he became just like a madman |
|
• just like a madman</dtrn></blockquote><k>unmatta kariyā</k> |
|
<blockquote><dtrn>• making like a madman</dtrn></blockquote><k>unmattaka-vat</k> |
|
<blockquote><dtrn>• like those who have become mad</dtrn></blockquote><k>unmattera prāya</k> |
|
<blockquote><dtrn>• as if mad</dtrn></blockquote><k>unmukha</k> |
|
<blockquote><dtrn>• ready |
|
• turned toward |
|
• very eager</dtrn></blockquote><k>unmukhasya</k> |
|
<blockquote><dtrn>• who is eager to be engaged</dtrn></blockquote><k>unmāda</k> |
|
<blockquote><dtrn>• mad |
|
• madness |
|
• of madness |
|
• the madness</dtrn></blockquote><k>unmāda-ceṣṭita</k> |
|
<blockquote><dtrn>• enacted in madness</dtrn></blockquote><k>unmāda-damanī</k> |
|
<blockquote><dtrn>• overpowering the pride</dtrn></blockquote><k>unmāda-daśāya</k> |
|
<blockquote><dtrn>• in such a state of madness</dtrn></blockquote><k>unmāda-lakṣaṇa</k> |
|
<blockquote><dtrn>• simply symptoms of madness |
|
• the symptom of madness</dtrn></blockquote><k>unmāda-pralāpa</k> |
|
<blockquote><dtrn>• talking like a madman</dtrn></blockquote><k>unmāda-vat</k> |
|
<blockquote><dtrn>• like a madman</dtrn></blockquote><k>unmāda-vilāpa</k> |
|
<blockquote><dtrn>• lamentation in madness</dtrn></blockquote><k>unmādayā</k> |
|
<blockquote><dtrn>• jubilation</dtrn></blockquote><k>unmādaḥ</k> |
|
<blockquote><dtrn>• madness</dtrn></blockquote><k>unmāde</k> |
|
<blockquote><dtrn>• ecstatic |
|
• in madness</dtrn></blockquote><k>unmādera</k> |
|
<blockquote><dtrn>• of a madman |
|
• of madness</dtrn></blockquote><k>unmādera lakṣaṇa</k> |
|
<blockquote><dtrn>• the symptoms of madness</dtrn></blockquote><k>unmādita-mādhavā</k> |
|
<blockquote><dtrn>• exciting Kṛṣṇa</dtrn></blockquote><k>unmādāt</k> |
|
<blockquote><dtrn>• because of madness</dtrn></blockquote><k>unmādī</k> |
|
<blockquote><dtrn>• maddened</dtrn></blockquote><k>unmīlati</k> |
|
<blockquote><dtrn>• appears |
|
• manifests</dtrn></blockquote><k>unmīlita</k> |
|
<blockquote><dtrn>• fructified</dtrn></blockquote><k>unmūlanam</k> |
|
<blockquote><dtrn>• causing uprooting</dtrn></blockquote><k>unmūlitā</k> |
|
<blockquote><dtrn>• uprooted</dtrn></blockquote><k>unnata</k> |
|
<blockquote><dtrn>• elevated |
|
• highly elevated</dtrn></blockquote><k>unnṛtyān</k> |
|
<blockquote><dtrn>• dancing</dtrn></blockquote><k>upa-aṅga</k> |
|
<blockquote><dtrn>• devotees |
|
• servitors</dtrn></blockquote><k>upa-purāṇeha</k> |
|
<blockquote><dtrn>• in the <i>Upapurāṇas</i></dtrn></blockquote><k>upabarhaṇam</k> |
|
<blockquote><dtrn>• whose pillow</dtrn></blockquote><k>upabhoktum</k> |
|
<blockquote><dtrn>• to enjoy</dtrn></blockquote><k>upacaya</k> |
|
<blockquote><dtrn>• increase</dtrn></blockquote><k>upacita</k> |
|
<blockquote><dtrn>• increased</dtrn></blockquote><k>upacāre</k> |
|
<blockquote><dtrn>• with ingredients</dtrn></blockquote><k>upadeśa</k> |
|
<blockquote><dtrn>• advice |
|
• instruction</dtrn></blockquote><k>upadeśa dila</k> |
|
<blockquote><dtrn>• has given instruction</dtrn></blockquote><k>upadeśa diyā</k> |
|
<blockquote><dtrn>• giving instructions</dtrn></blockquote><k>upadeśa kaila</k> |
|
<blockquote><dtrn>• gave him the instruction |
|
• gave instruction</dtrn></blockquote><k>upadeśa kailā</k> |
|
<blockquote><dtrn>• gave instruction |
|
• instructed</dtrn></blockquote><k>upadeśa kare</k> |
|
<blockquote><dtrn>• advises |
|
• He instructs |
|
• instructs</dtrn></blockquote><k>upadeśa kari</k> |
|
<blockquote><dtrn>• instructs</dtrn></blockquote><k>upadeśa karite</k> |
|
<blockquote><dtrn>• to advise</dtrn></blockquote><k>upadeśa lañā</k> |
|
<blockquote><dtrn>• getting instructions from Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>upadeśa pāñā</k> |
|
<blockquote><dtrn>• getting this instruction</dtrn></blockquote><k>upadeśa-amṛta</k> |
|
<blockquote><dtrn>• the nectar of the instructions</dtrn></blockquote><k>upadeśa-mantre</k> |
|
<blockquote><dtrn>• by instruction and hymns</dtrn></blockquote><k>upadeśe</k> |
|
<blockquote><dtrn>• he advises |
|
• instruct |
|
• instructs |
|
• under instructions</dtrn></blockquote><k>upadeśe tāṅre</k> |
|
<blockquote><dtrn>• instructed him</dtrn></blockquote><k>upadeśi’</k> |
|
<blockquote><dtrn>• by instructing</dtrn></blockquote><k>upadeṣṭā</k> |
|
<blockquote><dtrn>• advisor |
|
• instructor</dtrn></blockquote><k>upadhāya</k> |
|
<blockquote><dtrn>• placing</dtrn></blockquote><k>upadideśa</k> |
|
<blockquote><dtrn>• instructed</dtrn></blockquote><k>upadiśan</k> |
|
<blockquote><dtrn>• instructing</dtrn></blockquote><k>upadiśya</k> |
|
<blockquote><dtrn>• having instructed</dtrn></blockquote><k>upadrava</k> |
|
<blockquote><dtrn>• disturbances</dtrn></blockquote><k>upadraṣṭā</k> |
|
<blockquote><dtrn>• the overseer of everything</dtrn></blockquote><k>upagataḥ</k> |
|
<blockquote><dtrn>• has come</dtrn></blockquote><k>upagate</k> |
|
<blockquote><dtrn>• having returned</dtrn></blockquote><k>upagīyamāna</k> |
|
<blockquote><dtrn>• being sung</dtrn></blockquote><k>upagīyate</k> |
|
<blockquote><dtrn>• is worshiped and glorified</dtrn></blockquote><k>upahanyām</k> |
|
<blockquote><dtrn>• would spoil</dtrn></blockquote><k>upahāra</k> |
|
<blockquote><dtrn>• offerings of food |
|
• offerings |
|
• presentation |
|
• presentations</dtrn></blockquote><k>upahārāt</k> |
|
<blockquote><dtrn>• from offering food</dtrn></blockquote><k>upahāsa</k> |
|
<blockquote><dtrn>• joking |
|
• laughter</dtrn></blockquote><k>upahāsa kari’</k> |
|
<blockquote><dtrn>• jokingly laughing</dtrn></blockquote><k>upahāse</k> |
|
<blockquote><dtrn>• joking</dtrn></blockquote><k>upajaya</k> |
|
<blockquote><dtrn>• arises |
|
• awaken |
|
• awakens |
|
• is awakened |
|
• produces |
|
• there is</dtrn></blockquote><k>upajaye</k> |
|
<blockquote><dtrn>• develops</dtrn></blockquote><k>upaje</k> |
|
<blockquote><dtrn>• arises |
|
• awakens</dtrn></blockquote><k>upajibe</k> |
|
<blockquote><dtrn>• who will take birth |
|
• will develop |
|
• will grow</dtrn></blockquote><k>upajila</k> |
|
<blockquote><dtrn>• arose |
|
• awakened |
|
• expanded |
|
• grew up |
|
• grew |
|
• happened |
|
• there appeared</dtrn></blockquote><k>upajila raṅge</k> |
|
<blockquote><dtrn>• has awakened the propensity</dtrn></blockquote><k>upajiyā</k> |
|
<blockquote><dtrn>• being cultivated</dtrn></blockquote><k>upajāya</k> |
|
<blockquote><dtrn>• arises |
|
• awakens |
|
• develops |
|
• it so becomes</dtrn></blockquote><k>upajāñā</k> |
|
<blockquote><dtrn>• manifesting</dtrn></blockquote><k>upajīvinām</k> |
|
<blockquote><dtrn>• one who provides maintenance</dtrn></blockquote><k>upajīvya-prāya</k> |
|
<blockquote><dtrn>• almost the entire source of income</dtrn></blockquote><k>upakaraṇa</k> |
|
<blockquote><dtrn>• varieties of food</dtrn></blockquote><k>upakartā</k> |
|
<blockquote><dtrn>• the benefactor</dtrn></blockquote><k>upakāra</k> |
|
<blockquote><dtrn>• benefit |
|
• welfare</dtrn></blockquote><k>upakārāya</k> |
|
<blockquote><dtrn>• for the benefit</dtrn></blockquote><k>upala-bhoga</k> |
|
<blockquote><dtrn>• offering of food on the stone |
|
• the next offering of food |
|
• the offering of food to Lord Jagannātha at noon |
|
• the <i>upala-bhoga</i> ceremony |
|
• the <i>upala-bhoga</i> offering to Lord Jagannātha</dtrn></blockquote><k>upala-bhoga lāgile</k> |
|
<blockquote><dtrn>• when there is an offering of food known as <i>upala-bhoga</i></dtrn></blockquote><k>upalabhya</k> |
|
<blockquote><dtrn>• seeing</dtrn></blockquote><k>upalakṣitaḥ</k> |
|
<blockquote><dtrn>• characterized</dtrn></blockquote><k>upamā</k> |
|
<blockquote><dtrn>• analogy |
|
• comparison |
|
• example |
|
• simile |
|
• the comparison</dtrn></blockquote><k>upamā dibāra nāhi</k> |
|
<blockquote><dtrn>• there cannot be any comparison</dtrn></blockquote><k>upamā-alaṅkāra</k> |
|
<blockquote><dtrn>• simile or metaphor</dtrn></blockquote><k>upamāna-gaṇa</k> |
|
<blockquote><dtrn>• all comparison</dtrn></blockquote><k>upanayan</k> |
|
<blockquote><dtrn>• bringing</dtrn></blockquote><k>upanayati</k> |
|
<blockquote><dtrn>• brings</dtrn></blockquote><k>upaniṣad</k> |
|
<blockquote><dtrn>• of the Vedas</dtrn></blockquote><k>upaniṣad śruti-gaṇa</k> |
|
<blockquote><dtrn>• the great sages known as the personified Upaniṣads or <i>śrutis</i></dtrn></blockquote><k>upaniṣadbhiḥ</k> |
|
<blockquote><dtrn>• by the followers of the Upaniṣads, the most exalted portion of Vedic knowledge (as Brahman) |
|
• by the followers of the Upaniṣads, the topmost portion of Vedic knowledge</dtrn></blockquote><k>upaniṣade</k> |
|
<blockquote><dtrn>• and in the 108 Upaniṣads</dtrn></blockquote><k>upaniṣadera</k> |
|
<blockquote><dtrn>• of the Vedic version known as the Upaniṣads</dtrn></blockquote><k>upaniṣadi</k> |
|
<blockquote><dtrn>• in the Upaniṣads</dtrn></blockquote><k>upaniṣadām</k> |
|
<blockquote><dtrn>• of the Upaniṣads</dtrn></blockquote><k>upaniṣat</k> |
|
<blockquote><dtrn>• the authorized Vedic version |
|
• the explanations in the Upaniṣads |
|
• the Upaniṣads</dtrn></blockquote><k>upanīta</k> |
|
<blockquote><dtrn>• brought |
|
• carried</dtrn></blockquote><k>upanītāḥ</k> |
|
<blockquote><dtrn>• brought</dtrn></blockquote><k>upapadyate</k> |
|
<blockquote><dtrn>• one becomes qualified</dtrn></blockquote><k>upapathe</k> |
|
<blockquote><dtrn>• by the path not generally used |
|
• through a bypass</dtrn></blockquote><k>upapati</k> |
|
<blockquote><dtrn>• of a paramour</dtrn></blockquote><k>upara</k> |
|
<blockquote><dtrn>• aboard |
|
• above |
|
• on the body |
|
• on |
|
• the ceiling |
|
• upon |
|
• upper |
|
• upward</dtrn></blockquote><k>upare</k> |
|
<blockquote><dtrn>• above |
|
• beyond |
|
• on the bank |
|
• on the head |
|
• on the platform |
|
• on the top |
|
• on top |
|
• over |
|
• upon it |
|
• upon the food |
|
• upon</dtrn></blockquote><k>upare vasāilā</k> |
|
<blockquote><dtrn>• seated on the top</dtrn></blockquote><k>uparete</k> |
|
<blockquote><dtrn>• on the body |
|
• on top</dtrn></blockquote><k>upari</k> |
|
<blockquote><dtrn>• above |
|
• on top |
|
• on |
|
• over</dtrn></blockquote><k>upari adhaḥ</k> |
|
<blockquote><dtrn>• up and down</dtrn></blockquote><k>upari sabāra</k> |
|
<blockquote><dtrn>• above all other positions</dtrn></blockquote><k>upari upari</k> |
|
<blockquote><dtrn>• over and above them</dtrn></blockquote><k>upari-adhaḥ</k> |
|
<blockquote><dtrn>• up and down</dtrn></blockquote><k>upari-bhāge</k> |
|
<blockquote><dtrn>• on the top</dtrn></blockquote><k>uparodhe</k> |
|
<blockquote><dtrn>• by my request</dtrn></blockquote><k>uparāga</k> |
|
<blockquote><dtrn>• the eclipse</dtrn></blockquote><k>uparāga-chale</k> |
|
<blockquote><dtrn>• on the event of the lunar eclipse</dtrn></blockquote><k>upasannān</k> |
|
<blockquote><dtrn>• the surrendered</dtrn></blockquote><k>upastha</k> |
|
<blockquote><dtrn>• and the urge of the genitals</dtrn></blockquote><k>upasthita</k> |
|
<blockquote><dtrn>• present</dtrn></blockquote><k>upavana pāñā</k> |
|
<blockquote><dtrn>• having come to a nice nearby garden</dtrn></blockquote><k>upavana-gaṇa</k> |
|
<blockquote><dtrn>• neighboring gardens</dtrn></blockquote><k>upavana-udyāna</k> |
|
<blockquote><dtrn>• small parks</dtrn></blockquote><k>upavana-ālī</k> |
|
<blockquote><dtrn>• garden</dtrn></blockquote><k>upavane</k> |
|
<blockquote><dtrn>• in the garden by the road</dtrn></blockquote><k>upavane gela</k> |
|
<blockquote><dtrn>• went to a nearby garden</dtrn></blockquote><k>upaveśa</k> |
|
<blockquote><dtrn>• for the sitting</dtrn></blockquote><k>upavāsa</k> |
|
<blockquote><dtrn>• fast |
|
• fasting days |
|
• fasting</dtrn></blockquote><k>upavāsa haite</k> |
|
<blockquote><dtrn>• by fasting</dtrn></blockquote><k>upavāsa kara</k> |
|
<blockquote><dtrn>• are you fasting</dtrn></blockquote><k>upavāsa kare</k> |
|
<blockquote><dtrn>• fasted</dtrn></blockquote><k>upavāse</k> |
|
<blockquote><dtrn>• in fasting</dtrn></blockquote><k>upavāsī</k> |
|
<blockquote><dtrn>• fasting |
|
• without food</dtrn></blockquote><k>upavāsī ha-ilā</k> |
|
<blockquote><dtrn>• remained fasting</dtrn></blockquote><k>upavīta</k> |
|
<blockquote><dtrn>• sacred thread</dtrn></blockquote><k>upayanti</k> |
|
<blockquote><dtrn>• are able to express</dtrn></blockquote><k>upayoga kailā</k> |
|
<blockquote><dtrn>• used</dtrn></blockquote><k>upayukta</k> |
|
<blockquote><dtrn>• consumed |
|
• used</dtrn></blockquote><k>upayānti</k> |
|
<blockquote><dtrn>• come</dtrn></blockquote><k>upayātam</k> |
|
<blockquote><dtrn>• surrendered</dtrn></blockquote><k>upaśiṣya</k> |
|
<blockquote><dtrn>• granddisciples and admirers |
|
• subdisciples</dtrn></blockquote><k>upaśiṣya-gaṇa</k> |
|
<blockquote><dtrn>• admirers</dtrn></blockquote><k>upaśākhā</k> |
|
<blockquote><dtrn>• branches and subbranches |
|
• subbranch |
|
• subbranches |
|
• the unwanted creepers |
|
• their subbranches |
|
• unwanted creepers</dtrn></blockquote><k>upaśākhā lekhā</k> |
|
<blockquote><dtrn>• they are known as subbranches</dtrn></blockquote><k>upaśākhā-gaṇa</k> |
|
<blockquote><dtrn>• unnecessary creepers</dtrn></blockquote><k>upaśākhā-gaṇe</k> |
|
<blockquote><dtrn>• subbranches</dtrn></blockquote><k>upaśākhāra</k> |
|
<blockquote><dtrn>• of the unwanted creepers |
|
• subbranches</dtrn></blockquote><k>upaśākhāya</k> |
|
<blockquote><dtrn>• on the subbranches</dtrn></blockquote><k>upaśākhāḥ</k> |
|
<blockquote><dtrn>• subbranches</dtrn></blockquote><k>upaśāntiḥ</k> |
|
<blockquote><dtrn>• desire to cease</dtrn></blockquote><k>upaḍāla</k> |
|
<blockquote><dtrn>• subbranches</dtrn></blockquote><k>upekṣaṇa</k> |
|
<blockquote><dtrn>• neglecting</dtrn></blockquote><k>upekṣila</k> |
|
<blockquote><dtrn>• criticized</dtrn></blockquote><k>upekṣite</k> |
|
<blockquote><dtrn>• neglect</dtrn></blockquote><k>upekṣitā</k> |
|
<blockquote><dtrn>• neglected</dtrn></blockquote><k>upekṣiyā</k> |
|
<blockquote><dtrn>• not paying serious attention</dtrn></blockquote><k>upekṣā</k> |
|
<blockquote><dtrn>• neglecting them |
|
• negligence |
|
• rejection</dtrn></blockquote><k>upekṣā karila</k> |
|
<blockquote><dtrn>• neglected or denounced</dtrn></blockquote><k>upekṣā-vacana</k> |
|
<blockquote><dtrn>• the words of negligence</dtrn></blockquote><k>upekṣāra prāya</k> |
|
<blockquote><dtrn>• like neglect</dtrn></blockquote><k>upekṣāya</k> |
|
<blockquote><dtrn>• because of neglect</dtrn></blockquote><k>upendra</k> |
|
<blockquote><dtrn>• Lord Upendra |
|
• Upendra</dtrn></blockquote><k>upete</k> |
|
<blockquote><dtrn>• having returned</dtrn></blockquote><k>upetya</k> |
|
<blockquote><dtrn>• coming |
|
• having mounted their palaces</dtrn></blockquote><k>upeyuṣaḥ</k> |
|
<blockquote><dtrn>• having obtained</dtrn></blockquote><k>upoḍha</k> |
|
<blockquote><dtrn>• obtained</dtrn></blockquote><k>upoṣaṇa</k> |
|
<blockquote><dtrn>• fasting</dtrn></blockquote><k>upādhayaḥ</k> |
|
<blockquote><dtrn>• particular designations</dtrn></blockquote><k>upādhyāya</k> |
|
<blockquote><dtrn>• My dear Upādhyāya |
|
• Raghupati Upādhyāya</dtrn></blockquote><k>upādhyāya mahāśaya</k> |
|
<blockquote><dtrn>• a great personality with the title Upādhyāya</dtrn></blockquote><k>upādhyāyera</k> |
|
<blockquote><dtrn>• of Raghupati Upādhyāya</dtrn></blockquote><k>upādhyāyera mana</k> |
|
<blockquote><dtrn>• the mind of Upādhyāya</dtrn></blockquote><k>upādhāna</k> |
|
<blockquote><dtrn>• pillow</dtrn></blockquote><k>upādāna</k> |
|
<blockquote><dtrn>• ingredient |
|
• ingredients |
|
• the ingredients |
|
• the material cause</dtrn></blockquote><k>upāgatam</k> |
|
<blockquote><dtrn>• having arrived</dtrn></blockquote><k>upāhitām</k> |
|
<blockquote><dtrn>• placed</dtrn></blockquote><k>upākhyāna</k> |
|
<blockquote><dtrn>• narration</dtrn></blockquote><k>upārjana</k> |
|
<blockquote><dtrn>• achievement</dtrn></blockquote><k>upāsaka</k> |
|
<blockquote><dtrn>• worshiper |
|
• worshipers</dtrn></blockquote><k>upāsakānām</k> |
|
<blockquote><dtrn>• of devotees engaged in devotional service |
|
• of the devotees</dtrn></blockquote><k>upāsana</k> |
|
<blockquote><dtrn>• the worship |
|
• worshiping</dtrn></blockquote><k>upāsanā</k> |
|
<blockquote><dtrn>• method of worship |
|
• worship</dtrn></blockquote><k>upāsanā lāgi’</k> |
|
<blockquote><dtrn>• for worshiping the Deity</dtrn></blockquote><k>upāsanā-bhede</k> |
|
<blockquote><dtrn>• by the different paths of worship</dtrn></blockquote><k>upāsanāya</k> |
|
<blockquote><dtrn>• to the worship</dtrn></blockquote><k>upāsata</k> |
|
<blockquote><dtrn>• worshiped</dtrn></blockquote><k>upāsate</k> |
|
<blockquote><dtrn>• worship</dtrn></blockquote><k>upāsita</k> |
|
<blockquote><dtrn>• worshiped</dtrn></blockquote><k>upāsya</k> |
|
<blockquote><dtrn>• worshipable object</dtrn></blockquote><k>upāsyam</k> |
|
<blockquote><dtrn>• worshipable object</dtrn></blockquote><k>upāsyaḥ</k> |
|
<blockquote><dtrn>• worshipable</dtrn></blockquote><k>upāsyera</k> |
|
<blockquote><dtrn>• objects of worship</dtrn></blockquote><k>upāsyā</k> |
|
<blockquote><dtrn>• worshipable</dtrn></blockquote><k>upāsyāḥ</k> |
|
<blockquote><dtrn>• worshipable</dtrn></blockquote><k>upātta-vicitra-veśam</k> |
|
<blockquote><dtrn>• dressed very attractively</dtrn></blockquote><k>upāya</k> |
|
<blockquote><dtrn>• a means |
|
• instruments |
|
• means |
|
• remedy |
|
• the means |
|
• the only means |
|
• way</dtrn></blockquote><k>upāya sṛjila</k> |
|
<blockquote><dtrn>• discovered a means</dtrn></blockquote><k>upāśraya</k> |
|
<blockquote><dtrn>• of the devotees</dtrn></blockquote><k>upāśritaḥ</k> |
|
<blockquote><dtrn>• surrendered</dtrn></blockquote><k>upāśritaḥ asmi</k> |
|
<blockquote><dtrn>• I take full shelter</dtrn></blockquote><k>upāśritya</k> |
|
<blockquote><dtrn>• taking shelter of</dtrn></blockquote><k>upāḍe</k> |
|
<blockquote><dtrn>• uproots</dtrn></blockquote><k>upāṅga</k> |
|
<blockquote><dtrn>• devotees |
|
• parts |
|
• servitors</dtrn></blockquote><k>upāṅga-vyākhyāna</k> |
|
<blockquote><dtrn>• the exposition of the word <i>upāṅga</i></dtrn></blockquote><k>upāṅge</k> |
|
<blockquote><dtrn>• and associates</dtrn></blockquote><k>uraga-indra</k> |
|
<blockquote><dtrn>• of serpents</dtrn></blockquote><k>urasaḥ</k> |
|
<blockquote><dtrn>• of the chest</dtrn></blockquote><k>uraḥ</k> |
|
<blockquote><dtrn>• of My chest |
|
• of the chest</dtrn></blockquote><k>uroja</k> |
|
<blockquote><dtrn>• the breasts</dtrn></blockquote><k>uru</k> |
|
<blockquote><dtrn>• strong</dtrn></blockquote><k>uru kampayānam</k> |
|
<blockquote><dtrn>• trembling greatly</dtrn></blockquote><k>uru-gāya</k> |
|
<blockquote><dtrn>• O Lord, who are glorified in excellent ways</dtrn></blockquote><k>uru-virahāt</k> |
|
<blockquote><dtrn>• because of strong feelings of separation</dtrn></blockquote><k>uru-īśa</k> |
|
<blockquote><dtrn>• O King</dtrn></blockquote><k>urukrama-aṅghrim</k> |
|
<blockquote><dtrn>• the lotus feet of the Supreme Personality of Godhead, who is credited with uncommon activities</dtrn></blockquote><k>urukrama-śabde</k> |
|
<blockquote><dtrn>• by the word <i>urukrama</i></dtrn></blockquote><k>urukrama-śabdera</k> |
|
<blockquote><dtrn>• of the word <i>urukrama</i></dtrn></blockquote><k>urukrame</k> |
|
<blockquote><dtrn>• unto the most powerful |
|
• unto the Supreme Personality of Godhead, Kṛṣṇa, whose activities are wonderful |
|
• unto the Supreme Personality of Godhead, who acts uncommonly</dtrn></blockquote><k>urī-kṛta</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>usimisi</k> |
|
<blockquote><dtrn>• restless</dtrn></blockquote><k>uta</k> |
|
<blockquote><dtrn>• certainly |
|
• it is said |
|
• or |
|
• to speak</dtrn></blockquote><k>utare</k> |
|
<blockquote><dtrn>• descends</dtrn></blockquote><k>uthale</k> |
|
<blockquote><dtrn>• awakens</dtrn></blockquote><k>uthalila</k> |
|
<blockquote><dtrn>• arose |
|
• awakened |
|
• flooded |
|
• overflowed |
|
• welled up |
|
• were manifest</dtrn></blockquote><k>uthalilā</k> |
|
<blockquote><dtrn>• became agitated</dtrn></blockquote><k>uthali’</k> |
|
<blockquote><dtrn>• overpowering</dtrn></blockquote><k>uthāñā</k> |
|
<blockquote><dtrn>• lifting up</dtrn></blockquote><k>uti</k> |
|
<blockquote><dtrn>• there</dtrn></blockquote><k>utkala</k> |
|
<blockquote><dtrn>• Orissa</dtrn></blockquote><k>utkale</k> |
|
<blockquote><dtrn>• in Orissa</dtrn></blockquote><k>utkalera</k> |
|
<blockquote><dtrn>• of Orissa</dtrn></blockquote><k>utkalita</k> |
|
<blockquote><dtrn>• very eager</dtrn></blockquote><k>utkampam</k> |
|
<blockquote><dtrn>• trembling of the heart and body</dtrn></blockquote><k>utkaḥ</k> |
|
<blockquote><dtrn>• being eager</dtrn></blockquote><k>utkaṇṭhita</k> |
|
<blockquote><dtrn>• anxious |
|
• desirous |
|
• eager |
|
• full of anxieties |
|
• full of anxiety |
|
• in anxiety |
|
• very anxious |
|
• very eager |
|
• very much agitated</dtrn></blockquote><k>utkaṇṭhita hañāche</k> |
|
<blockquote><dtrn>• they have become very anxious</dtrn></blockquote><k>utkaṇṭhā</k> |
|
<blockquote><dtrn>• agitation of the mind |
|
• anxieties |
|
• anxiety |
|
• eagerness |
|
• more eagerness |
|
• of anxieties |
|
• very eager</dtrn></blockquote><k>utkaṇṭhā haya</k> |
|
<blockquote><dtrn>• there was great anxiety</dtrn></blockquote><k>utkaṇṭhā hañāche</k> |
|
<blockquote><dtrn>• has been very anxious</dtrn></blockquote><k>utkaṇṭhā-antara</k> |
|
<blockquote><dtrn>• with great eagerness in the mind</dtrn></blockquote><k>utkaṇṭhā-kāraṇa</k> |
|
<blockquote><dtrn>• the cause of great anxiety and restlessness</dtrn></blockquote><k>utkaṇṭhā-vāṇī</k> |
|
<blockquote><dtrn>• words of anxiety</dtrn></blockquote><k>utkaṇṭhā-śloka</k> |
|
<blockquote><dtrn>• a verse pertaining to the anxiety</dtrn></blockquote><k>utkaṇṭhāte</k> |
|
<blockquote><dtrn>• in agitation of the mind |
|
• in great anxiety |
|
• with great eagerness</dtrn></blockquote><k>utkaṇṭhāya</k> |
|
<blockquote><dtrn>• in great anxiety |
|
• in the impatience |
|
• with great anxiety</dtrn></blockquote><k>utkaṭa</k> |
|
<blockquote><dtrn>• severe</dtrn></blockquote><k>utkīrtana</k> |
|
<blockquote><dtrn>• loud chanting</dtrn></blockquote><k>utkīrtana-mayaiḥ</k> |
|
<blockquote><dtrn>• consisting of loud chanting of the holy name</dtrn></blockquote><k>utkṛṣyate</k> |
|
<blockquote><dtrn>• is superior</dtrn></blockquote><k>utpala</k> |
|
<blockquote><dtrn>• lotus flower |
|
• the red lotus flower |
|
• the red lotus flowers</dtrn></blockquote><k>utpanna</k> |
|
<blockquote><dtrn>• awakened |
|
• produced</dtrn></blockquote><k>utpatitam</k> |
|
<blockquote><dtrn>• occurred</dtrn></blockquote><k>utpatti</k> |
|
<blockquote><dtrn>• beginning |
|
• generation |
|
• of the origin |
|
• production</dtrn></blockquote><k>utpatti-lakṣaṇam</k> |
|
<blockquote><dtrn>• the symptom of awakening</dtrn></blockquote><k>utphullita tanu-mane</k> |
|
<blockquote><dtrn>• the body and mind become jubilant</dtrn></blockquote><k>utpraṇayaḥ</k> |
|
<blockquote><dtrn>• arousal of intense love for Kṛṣṇa</dtrn></blockquote><k>utpulakaḥ</k> |
|
<blockquote><dtrn>• becoming agitated in ecstatic love |
|
• very pleased</dtrn></blockquote><k>utpulakām</k> |
|
<blockquote><dtrn>• agitated by ecstasy</dtrn></blockquote><k>utpādayet</k> |
|
<blockquote><dtrn>• awakens</dtrn></blockquote><k>utpāta</k> |
|
<blockquote><dtrn>• disturbance</dtrn></blockquote><k>utsahate</k> |
|
<blockquote><dtrn>• is able</dtrn></blockquote><k>utsarpadbhiḥ</k> |
|
<blockquote><dtrn>• with wanderings in all directions</dtrn></blockquote><k>utsava</k> |
|
<blockquote><dtrn>• festival</dtrn></blockquote><k>utsava kara</k> |
|
<blockquote><dtrn>• are engaged in a festival</dtrn></blockquote><k>utsava-ante</k> |
|
<blockquote><dtrn>• after the festival</dtrn></blockquote><k>utsave</k> |
|
<blockquote><dtrn>• who gives pleasure</dtrn></blockquote><k>utsaṅga-sukha-āśayā</k> |
|
<blockquote><dtrn>• by the desire for the happiness of the association</dtrn></blockquote><k>utsāha</k> |
|
<blockquote><dtrn>• enthusiasm</dtrn></blockquote><k>utsīdeyuḥ</k> |
|
<blockquote><dtrn>• would fall into ruin</dtrn></blockquote><k>utsṛjya</k> |
|
<blockquote><dtrn>• giving up</dtrn></blockquote><k>uttama</k> |
|
<blockquote><dtrn>• all of the foremost quality |
|
• best |
|
• first class |
|
• first-class |
|
• good |
|
• the best |
|
• topmost |
|
• very good |
|
• very nice |
|
• very well</dtrn></blockquote><k>uttama anna</k> |
|
<blockquote><dtrn>• fine rice</dtrn></blockquote><k>uttama bhoga</k> |
|
<blockquote><dtrn>• first-class foods</dtrn></blockquote><k>uttama brāhmaṇa</k> |
|
<blockquote><dtrn>• a high-class <i>brāhmaṇa</i></dtrn></blockquote><k>uttama hañā</k> |
|
<blockquote><dtrn>• although being very much exalted |
|
• although very respectable |
|
• being actually superior in every respect</dtrn></blockquote><k>uttama kariyā</k> |
|
<blockquote><dtrn>• so nicely</dtrn></blockquote><k>uttama prakāre</k> |
|
<blockquote><dtrn>• very nicely</dtrn></blockquote><k>uttama randhana</k> |
|
<blockquote><dtrn>• first-class cooking</dtrn></blockquote><k>uttama uttama</k> |
|
<blockquote><dtrn>• very first-class</dtrn></blockquote><k>uttama vyañjana</k> |
|
<blockquote><dtrn>• first-class vegetables</dtrn></blockquote><k>uttama-adhikārī</k> |
|
<blockquote><dtrn>• the topmost devotee</dtrn></blockquote><k>uttama-anna</k> |
|
<blockquote><dtrn>• first-class rice</dtrn></blockquote><k>uttama-bhoga</k> |
|
<blockquote><dtrn>• first-class food</dtrn></blockquote><k>uttama-michari</k> |
|
<blockquote><dtrn>• lozenges</dtrn></blockquote><k>uttama-prasāda</k> |
|
<blockquote><dtrn>• very palatable food</dtrn></blockquote><k>uttama-vastu</k> |
|
<blockquote><dtrn>• first-class eatables</dtrn></blockquote><k>uttama-āptibhiḥ</k> |
|
<blockquote><dtrn>• by attainment of the highest platform of perfection</dtrn></blockquote><k>uttama-śloka-lālasaḥ</k> |
|
<blockquote><dtrn>• being captivated by the transcendental qualities, pastimes and association of the Supreme Personality of Godhead</dtrn></blockquote><k>uttamam</k> |
|
<blockquote><dtrn>• first class</dtrn></blockquote><k>uttamaḥ</k> |
|
<blockquote><dtrn>• highest</dtrn></blockquote><k>uttamaḥ-śloka</k> |
|
<blockquote><dtrn>• of the Lord, who is worshiped by selected poems</dtrn></blockquote><k>uttamaḥ-śloka-lālasaḥ</k> |
|
<blockquote><dtrn>• being captivated by the transcendental qualities, pastimes and association of the Supreme Personality of Godhead</dtrn></blockquote><k>uttamaḥ-śloka-līlayā</k> |
|
<blockquote><dtrn>• by the pastimes of the Supreme Personality of Godhead, Uttamaḥśloka</dtrn></blockquote><k>uttamaḥ-śloka-maulim</k> |
|
<blockquote><dtrn>• the best of the personalities who are worshiped by choice poetry or who are transcendental to all material positions</dtrn></blockquote><k>uttamaḥ-śloka-vikrame</k> |
|
<blockquote><dtrn>• in the activities and pastimes of the Supreme Personality of Godhead</dtrn></blockquote><k>uttamā</k> |
|
<blockquote><dtrn>• the highest</dtrn></blockquote><k>uttara</k> |
|
<blockquote><dtrn>• a reply |
|
• answer |
|
• answers |
|
• any reply |
|
• reply</dtrn></blockquote><k>uttara dilā</k> |
|
<blockquote><dtrn>• replied</dtrn></blockquote><k>uttara-dike</k> |
|
<blockquote><dtrn>• on the northern side</dtrn></blockquote><k>uttara-diśāya</k> |
|
<blockquote><dtrn>• on the northern side</dtrn></blockquote><k>uttara-kṛtim</k> |
|
<blockquote><dtrn>• final act</dtrn></blockquote><k>uttara-uttarā</k> |
|
<blockquote><dtrn>• more and more</dtrn></blockquote><k>uttaralitam</k> |
|
<blockquote><dtrn>• greatly excited</dtrn></blockquote><k>uttaraṇa</k> |
|
<blockquote><dtrn>• for deliverance |
|
• of deliverers</dtrn></blockquote><k>uttare</k> |
|
<blockquote><dtrn>• on the northern side |
|
• passes</dtrn></blockquote><k>uttarila</k> |
|
<blockquote><dtrn>• landed |
|
• reached</dtrn></blockquote><k>uttarilā</k> |
|
<blockquote><dtrn>• approached |
|
• got down</dtrn></blockquote><k>utthāna</k> |
|
<blockquote><dtrn>• rising</dtrn></blockquote><k>utthāna-dvādaśī-yātrā</k> |
|
<blockquote><dtrn>• the festival of Utthāna-dvādaśī</dtrn></blockquote><k>utthāya</k> |
|
<blockquote><dtrn>• getting up</dtrn></blockquote><k>uttuṅgam</k> |
|
<blockquote><dtrn>• very high</dtrn></blockquote><k>uttuṅgayantam</k> |
|
<blockquote><dtrn>• which was causing him to reach</dtrn></blockquote><k>uttāna</k> |
|
<blockquote><dtrn>• turned upwards |
|
• turning the body</dtrn></blockquote><k>uttāna-nayana</k> |
|
<blockquote><dtrn>• with open eyes</dtrn></blockquote><k>uvāha</k> |
|
<blockquote><dtrn>• carried</dtrn></blockquote><k>uḍhi</k> |
|
<blockquote><dtrn>• covering</dtrn></blockquote><k>uḍitāma</k> |
|
<blockquote><dtrn>• I could fly</dtrn></blockquote><k>uḍiyā</k> |
|
<blockquote><dtrn>• a native of Orissa |
|
• devotees belonging to Orissa |
|
• floating |
|
• flying |
|
• of the representative of the Orissan government</dtrn></blockquote><k>uḍiyā mārite</k> |
|
<blockquote><dtrn>• to attack the Orissa province</dtrn></blockquote><k>uḍiyā nāvika</k> |
|
<blockquote><dtrn>• a boatman who was an Oriyā (Orissan)</dtrn></blockquote><k>uḍiyā palāya</k> |
|
<blockquote><dtrn>• floats into the air</dtrn></blockquote><k>uḍiyā-bhakta-gaṇa</k> |
|
<blockquote><dtrn>• all the devotees of Orissa</dtrn></blockquote><k>uḍiyā-bhakta-gaṇe</k> |
|
<blockquote><dtrn>• the devotees of Orissa</dtrn></blockquote><k>uḍiyā-brāhmaṇa-kumāra</k> |
|
<blockquote><dtrn>• young son of a <i>brāhmaṇa</i> from Orissa</dtrn></blockquote><k>uḍiyā-deśe</k> |
|
<blockquote><dtrn>• in the state of Orissa</dtrn></blockquote><k>uḍiyā-kaṭake</k> |
|
<blockquote><dtrn>• to the camp of Orissan soldiers</dtrn></blockquote><k>uḍiyā-pada</k> |
|
<blockquote><dtrn>• a line of a song in the language of Orissa</dtrn></blockquote><k>uḍiyā-pathera</k> |
|
<blockquote><dtrn>• of the path going to Orissa |
|
• of the roads in Orissa</dtrn></blockquote><k>uḍiyāke</k> |
|
<blockquote><dtrn>• to the representative of the Orissan government</dtrn></blockquote><k>uḍi’</k> |
|
<blockquote><dtrn>• being blown |
|
• flying</dtrn></blockquote><k>uḍi’ yāya</k> |
|
<blockquote><dtrn>• rises</dtrn></blockquote><k>uḍumbara-vṛkṣa</k> |
|
<blockquote><dtrn>• a big fig tree</dtrn></blockquote><k>uḍupīte</k> |
|
<blockquote><dtrn>• at the place known as Uḍupī</dtrn></blockquote><k>uḍāiyā</k> |
|
<blockquote><dtrn>• attaching no importance</dtrn></blockquote><k>uḍāñā</k> |
|
<blockquote><dtrn>• fanning</dtrn></blockquote><k>uṅhāra</k> |
|
<blockquote><dtrn>• for Him |
|
• of Him</dtrn></blockquote><k>uṣṇa</k> |
|
<blockquote><dtrn>• and in scorching heat</dtrn></blockquote><k>uṣṇa-udake</k> |
|
<blockquote><dtrn>• in warm water</dtrn></blockquote><k>uṣṇatā</k> |
|
<blockquote><dtrn>• heat</dtrn></blockquote><k>uṣṭrera</k> |
|
<blockquote><dtrn>• of a camel</dtrn></blockquote><k>uṭha</k> |
|
<blockquote><dtrn>• get up |
|
• please get up |
|
• please stand up</dtrn></blockquote><k>uṭha prabhu</k> |
|
<blockquote><dtrn>• my dear Lord, please get up</dtrn></blockquote><k>uṭha uṭha</k> |
|
<blockquote><dtrn>• get up, get up |
|
• stand up, stand up</dtrn></blockquote><k>uṭhaha</k> |
|
<blockquote><dtrn>• get up |
|
• please get up</dtrn></blockquote><k>uṭhaha gopāla</k> |
|
<blockquote><dtrn>• stand up, Gopāla</dtrn></blockquote><k>uṭhaha’</k> |
|
<blockquote><dtrn>• please get up</dtrn></blockquote><k>uṭhaye</k> |
|
<blockquote><dtrn>• awakens</dtrn></blockquote><k>uṭhe</k> |
|
<blockquote><dtrn>• arise |
|
• arises |
|
• arose |
|
• awaken |
|
• awakens |
|
• gets up |
|
• got up |
|
• he arose |
|
• is awakening |
|
• rise up |
|
• rise |
|
• rises |
|
• sometimes stands |
|
• stands up |
|
• stands |
|
• stood up |
|
• there arises</dtrn></blockquote><k>uṭhe dhvani</k> |
|
<blockquote><dtrn>• there arose a sound</dtrn></blockquote><k>uṭhi</k> |
|
<blockquote><dtrn>• getting up</dtrn></blockquote><k>uṭhibe</k> |
|
<blockquote><dtrn>• will rise</dtrn></blockquote><k>uṭhila</k> |
|
<blockquote><dtrn>• arose |
|
• awakened |
|
• got up |
|
• grew |
|
• intensified |
|
• rose |
|
• stood up |
|
• there arose</dtrn></blockquote><k>uṭhila viṣāda</k> |
|
<blockquote><dtrn>• there was awakening of lamentation</dtrn></blockquote><k>uṭhilā</k> |
|
<blockquote><dtrn>• became agitated |
|
• got up |
|
• stood up</dtrn></blockquote><k>uṭhilā prabhu</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu got up</dtrn></blockquote><k>uṭhite</k> |
|
<blockquote><dtrn>• to get up |
|
• while stepping upward</dtrn></blockquote><k>uṭhitei</k> |
|
<blockquote><dtrn>• as soon as He got up</dtrn></blockquote><k>uṭhiyā</k> |
|
<blockquote><dtrn>• getting up |
|
• rising |
|
• standing up |
|
• standing</dtrn></blockquote><k>uṭhiyā calila</k> |
|
<blockquote><dtrn>• got up and left</dtrn></blockquote><k>uṭhiyā calilā</k> |
|
<blockquote><dtrn>• got up and began to go away |
|
• got up and left |
|
• got up and started |
|
• stood up and left</dtrn></blockquote><k>uṭhiyā dhāila</k> |
|
<blockquote><dtrn>• got up and began to run</dtrn></blockquote><k>uṭhi’</k> |
|
<blockquote><dtrn>• getting up |
|
• raising |
|
• rising from bed |
|
• rising |
|
• standing up |
|
• standing</dtrn></blockquote><k>uṭhi’ gelā</k> |
|
<blockquote><dtrn>• got up and left |
|
• got up and went away</dtrn></blockquote><k>uṭhāila</k> |
|
<blockquote><dtrn>• caught Him |
|
• has raised |
|
• raised Him |
|
• raised |
|
• rescued from the water</dtrn></blockquote><k>uṭhāiluṅ</k> |
|
<blockquote><dtrn>• lifted |
|
• raised</dtrn></blockquote><k>uṭhāilā</k> |
|
<blockquote><dtrn>• brought out |
|
• raised</dtrn></blockquote><k>uṭhāite</k> |
|
<blockquote><dtrn>• to pick up |
|
• to raise</dtrn></blockquote><k>uṭhāiñā</k> |
|
<blockquote><dtrn>• taking</dtrn></blockquote><k>uṭhāya</k> |
|
<blockquote><dtrn>• causes to arise |
|
• he rises |
|
• raise |
|
• raises |
|
• they put forward</dtrn></blockquote><k>uṭhāñā</k> |
|
<blockquote><dtrn>• after lifting |
|
• after raising him |
|
• getting him up |
|
• getting them up |
|
• getting up |
|
• lifting |
|
• picking up |
|
• raising him up |
|
• raising</dtrn></blockquote><k>uṭhāñācha</k> |
|
<blockquote><dtrn>• have you lifted</dtrn></blockquote><k>va-i</k> |
|
<blockquote><dtrn>• besides</dtrn></blockquote><k>vacana</k> |
|
<blockquote><dtrn>• a slogan |
|
• complimentary words |
|
• His words |
|
• speech |
|
• speeches |
|
• statement |
|
• statements |
|
• the request |
|
• the statement |
|
• the word |
|
• the words |
|
• these words |
|
• those words |
|
• word of honor |
|
• word |
|
• words</dtrn></blockquote><k>vacana sabāra</k> |
|
<blockquote><dtrn>• everyone’s statement</dtrn></blockquote><k>vacana-cāturī</k> |
|
<blockquote><dtrn>• jugglery of words</dtrn></blockquote><k>vacana-mādhurī</k> |
|
<blockquote><dtrn>• the sweetness of speaking</dtrn></blockquote><k>vacana-smṛti</k> |
|
<blockquote><dtrn>• remembering the words</dtrn></blockquote><k>vacanaḥ</k> |
|
<blockquote><dtrn>• whose voice</dtrn></blockquote><k>vacane</k> |
|
<blockquote><dtrn>• any word |
|
• by the words |
|
• by word |
|
• by words |
|
• in Her talking |
|
• in the words |
|
• in words |
|
• on the request |
|
• words</dtrn></blockquote><k>vacaneha</k> |
|
<blockquote><dtrn>• even on the request</dtrn></blockquote><k>vacasā</k> |
|
<blockquote><dtrn>• by words</dtrn></blockquote><k>vacaḥ</k> |
|
<blockquote><dtrn>• speech</dtrn></blockquote><k>vacāṁsi</k> |
|
<blockquote><dtrn>• words</dtrn></blockquote><k>vadan</k> |
|
<blockquote><dtrn>• saying</dtrn></blockquote><k>vadana</k> |
|
<blockquote><dtrn>• face |
|
• faces |
|
• mouth |
|
• on the mouth |
|
• the face</dtrn></blockquote><k>vadana-kamala</k> |
|
<blockquote><dtrn>• the lotuslike face</dtrn></blockquote><k>vadana-vidhu</k> |
|
<blockquote><dtrn>• of His moonlike face</dtrn></blockquote><k>vadanam</k> |
|
<blockquote><dtrn>• face |
|
• mouth</dtrn></blockquote><k>vadane</k> |
|
<blockquote><dtrn>• face |
|
• in the mouth |
|
• in the mouths |
|
• mouths</dtrn></blockquote><k>vadanti</k> |
|
<blockquote><dtrn>• they say</dtrn></blockquote><k>vadatām</k> |
|
<blockquote><dtrn>• contending |
|
• of the speculators</dtrn></blockquote><k>vadha</k> |
|
<blockquote><dtrn>• killing</dtrn></blockquote><k>vadha kari’</k> |
|
<blockquote><dtrn>• killing</dtrn></blockquote><k>vadha-bhāgī</k> |
|
<blockquote><dtrn>• responsible for killing</dtrn></blockquote><k>vadha-mātra</k> |
|
<blockquote><dtrn>• killing only</dtrn></blockquote><k>vadhe</k> |
|
<blockquote><dtrn>• kills</dtrn></blockquote><k>vadhera</k> |
|
<blockquote><dtrn>• of killing</dtrn></blockquote><k>vadhū</k> |
|
<blockquote><dtrn>• wife</dtrn></blockquote><k>vadhūḥ</k> |
|
<blockquote><dtrn>• the <i>gopī</i></dtrn></blockquote><k>vadāmi</k> |
|
<blockquote><dtrn>• I say</dtrn></blockquote><k>vadānya</k> |
|
<blockquote><dtrn>• magnanimous |
|
• very magnanimous</dtrn></blockquote><k>vadānyatā</k> |
|
<blockquote><dtrn>• magnanimity</dtrn></blockquote><k>vadānyaḥ</k> |
|
<blockquote><dtrn>• magnanimous</dtrn></blockquote><k>vahadbhiḥ</k> |
|
<blockquote><dtrn>• who were bearing</dtrn></blockquote><k>vahan</k> |
|
<blockquote><dtrn>• carrying</dtrn></blockquote><k>vahantī</k> |
|
<blockquote><dtrn>• having</dtrn></blockquote><k>vahatu</k> |
|
<blockquote><dtrn>• let it flow</dtrn></blockquote><k>vahaye</k> |
|
<blockquote><dtrn>• flow</dtrn></blockquote><k>vahe</k> |
|
<blockquote><dtrn>• are flowing |
|
• blowing |
|
• blows |
|
• carries |
|
• discharging |
|
• flow |
|
• flowed |
|
• flowing |
|
• flows |
|
• there is a flow |
|
• were blowing</dtrn></blockquote><k>vahibe</k> |
|
<blockquote><dtrn>• will carry</dtrn></blockquote><k>vahimu</k> |
|
<blockquote><dtrn>• shall carry</dtrn></blockquote><k>vahite</k> |
|
<blockquote><dtrn>• to carry</dtrn></blockquote><k>vahiyā</k> |
|
<blockquote><dtrn>• carrying</dtrn></blockquote><k>vahiyā calila</k> |
|
<blockquote><dtrn>• began to flood</dtrn></blockquote><k>vahiyā calilā</k> |
|
<blockquote><dtrn>• carried</dtrn></blockquote><k>vahiyā phire</k> |
|
<blockquote><dtrn>• carry here and there</dtrn></blockquote><k>vahi’</k> |
|
<blockquote><dtrn>• being carried away |
|
• carrying (it) |
|
• carrying</dtrn></blockquote><k>vahi’ gela</k> |
|
<blockquote><dtrn>• washed away</dtrn></blockquote><k>vahi’ nibe</k> |
|
<blockquote><dtrn>• will carry</dtrn></blockquote><k>vahni-puram</k> |
|
<blockquote><dtrn>• to the abode of the fire-god</dtrn></blockquote><k>vahnim</k> |
|
<blockquote><dtrn>• the fire</dtrn></blockquote><k>vahniḥ</k> |
|
<blockquote><dtrn>• the fire-god</dtrn></blockquote><k>vahāila</k> |
|
<blockquote><dtrn>• flowed</dtrn></blockquote><k>vahāñā</k> |
|
<blockquote><dtrn>• carrying</dtrn></blockquote><k>vai</k> |
|
<blockquote><dtrn>• certainly |
|
• indeed</dtrn></blockquote><k>vaibhava</k> |
|
<blockquote><dtrn>• manifestations |
|
• opulence |
|
• opulences |
|
• the opulence |
|
• the opulences |
|
• <i>vaibhava</i></dtrn></blockquote><k>vaibhava-amṛta-sindhu</k> |
|
<blockquote><dtrn>• ocean of the nectar of Your opulence</dtrn></blockquote><k>vaibhava-gaṇa</k> |
|
<blockquote><dtrn>• the expansions</dtrn></blockquote><k>vaibhava-prakāśa</k> |
|
<blockquote><dtrn>• manifestation of the <i>vaibhava</i> feature |
|
• of <i>vaibhava-prakāśa</i> |
|
• the feature of <i>vaibhava-prakāśa</i> |
|
• <i>vaibhava-prakāśa</i></dtrn></blockquote><k>vaibhava-prakāśe</k> |
|
<blockquote><dtrn>• in <i>vaibhava</i> manifestation |
|
• <i>vaibhava-prakāśa</i></dtrn></blockquote><k>vaibhava-sattā</k> |
|
<blockquote><dtrn>• the presence of opulences</dtrn></blockquote><k>vaibhava-vilāsa</k> |
|
<blockquote><dtrn>• as <i>vaibhava-vilāsa</i> |
|
• the <i>vaibhava</i> pastime expansions</dtrn></blockquote><k>vaibhavam</k> |
|
<blockquote><dtrn>• expansions |
|
• opulences</dtrn></blockquote><k>vaicitrī</k> |
|
<blockquote><dtrn>• condition bringing about astonishment</dtrn></blockquote><k>vaicittya</k> |
|
<blockquote><dtrn>• diversity</dtrn></blockquote><k>vaidagdhya</k> |
|
<blockquote><dtrn>• intelligence</dtrn></blockquote><k>vaidagdhya-vibheda</k> |
|
<blockquote><dtrn>• the intricacies of cunning behavior</dtrn></blockquote><k>vaidagdhya-vilāsa</k> |
|
<blockquote><dtrn>• activities of expert transactions |
|
• the intellectual pastimes</dtrn></blockquote><k>vaidagdhya-ādi-rūpa</k> |
|
<blockquote><dtrn>• sportive nature</dtrn></blockquote><k>vaidagdhī</k> |
|
<blockquote><dtrn>• etiquette</dtrn></blockquote><k>vaidhī bhakti</k> |
|
<blockquote><dtrn>• regulative devotional service |
|
• the regulative devotional service</dtrn></blockquote><k>vaidhī-bhakti</k> |
|
<blockquote><dtrn>• of devotional service according to the regulative principles</dtrn></blockquote><k>vaidika</k> |
|
<blockquote><dtrn>• a follower of the Vedic ritualistic ceremonies |
|
• a follower of Vedic principles |
|
• followers of the Vedic religion |
|
• followers of Vedic ritualistic ceremonies |
|
• following the Vedic principles</dtrn></blockquote><k>vaidika brāhmaṇa</k> |
|
<blockquote><dtrn>• a Vedic <i>brāhmaṇa</i></dtrn></blockquote><k>vaidya</k> |
|
<blockquote><dtrn>• a physician |
|
• physician</dtrn></blockquote><k>vaidya kahe</k> |
|
<blockquote><dtrn>• the physician said</dtrn></blockquote><k>vaidya-jāti</k> |
|
<blockquote><dtrn>• by caste a physician</dtrn></blockquote><k>vaidyanātha</k> |
|
<blockquote><dtrn>• Vaidyanātha</dtrn></blockquote><k>vaiguṇya</k> |
|
<blockquote><dtrn>• of material activities</dtrn></blockquote><k>vaijayantī-māla</k> |
|
<blockquote><dtrn>• the Vaijayantī garland</dtrn></blockquote><k>vaikalya</k> |
|
<blockquote><dtrn>• transformations</dtrn></blockquote><k>vaiklavya</k> |
|
<blockquote><dtrn>• transformation</dtrn></blockquote><k>vaikuṇṭha</k> |
|
<blockquote><dtrn>• a Vaikuṇṭha planet |
|
• all the Vaikuṇṭha planets |
|
• in the spiritual planets known as Vaikuṇṭhas |
|
• other, lower planets, known as Vaikuṇṭhas |
|
• spiritual world |
|
• the <i>avatāra</i> named Vaikuṇṭha |
|
• the spiritual planets of Vaikuṇṭha |
|
• the spiritual planets |
|
• the spiritual world |
|
• to the spiritual world |
|
• Vaikuṇṭha planets</dtrn></blockquote><k>vaikuṇṭha dekhila</k> |
|
<blockquote><dtrn>• saw the spiritual world</dtrn></blockquote><k>vaikuṇṭha-bāhire</k> |
|
<blockquote><dtrn>• outside the Vaikuṇṭha planets |
|
• outside the Vaikuṇṭhalokas</dtrn></blockquote><k>vaikuṇṭha-guṇa-anuvarṇane</k> |
|
<blockquote><dtrn>• in describing the transcendental character of Kṛṣṇa</dtrn></blockquote><k>vaikuṇṭha-loke</k> |
|
<blockquote><dtrn>• in Vaikuṇṭhaloka, the spiritual world</dtrn></blockquote><k>vaikuṇṭha-sampat</k> |
|
<blockquote><dtrn>• all the opulence of the spiritual world</dtrn></blockquote><k>vaikuṇṭha-vartmasu</k> |
|
<blockquote><dtrn>• unto persons on the path back home, back to Godhead</dtrn></blockquote><k>vaikuṇṭha-ādi</k> |
|
<blockquote><dtrn>• Vaikuṇṭha, etc.</dtrn></blockquote><k>vaikuṇṭha-ādi dhāma</k> |
|
<blockquote><dtrn>• all the places known as Vaikuṇṭhaloka</dtrn></blockquote><k>vaikuṇṭha-ādi-dhāma</k> |
|
<blockquote><dtrn>• innumerable Vaikuṇṭha planets |
|
• the spiritual planets, known as Vaikuṇṭhas</dtrn></blockquote><k>vaikuṇṭha-ādi-pure</k> |
|
<blockquote><dtrn>• in the abodes of the Vaikuṇṭha planets</dtrn></blockquote><k>vaikuṇṭha-ādye</k> |
|
<blockquote><dtrn>• in the Vaikuṇṭha planets, etc. |
|
• in the Vaikuṇṭha planets</dtrn></blockquote><k>vaikuṇṭhake</k> |
|
<blockquote><dtrn>• to Vaikuṇṭha</dtrn></blockquote><k>vaikuṇṭhake gelā</k> |
|
<blockquote><dtrn>• went back to Vaikuṇṭhaloka</dtrn></blockquote><k>vaikuṇṭhe</k> |
|
<blockquote><dtrn>• in the spiritual world |
|
• to the spiritual world</dtrn></blockquote><k>vaikuṇṭhe calila</k> |
|
<blockquote><dtrn>• returned to Vaikuṇṭhaloka</dtrn></blockquote><k>vaikuṇṭhe caḍāilā</k> |
|
<blockquote><dtrn>• have raised to the Vaikuṇṭha platform</dtrn></blockquote><k>vaikuṇṭhe yāya</k> |
|
<blockquote><dtrn>• goes to the spiritual sky</dtrn></blockquote><k>vaikuṇṭhera</k> |
|
<blockquote><dtrn>• of the spiritual planets |
|
• of the spiritual world |
|
• of the Vaikuṇṭha planets</dtrn></blockquote><k>vaikuṇṭhera pati</k> |
|
<blockquote><dtrn>• predominating Deities of the Vaikuṇṭha planets</dtrn></blockquote><k>vaikuṇṭhete gelā</k> |
|
<blockquote><dtrn>• went to the spiritual kingdom, Vaikuṇṭha</dtrn></blockquote><k>vaikuṇṭhete yāya</k> |
|
<blockquote><dtrn>• one achieves the Vaikuṇṭha planets</dtrn></blockquote><k>vaikārikaḥ</k> |
|
<blockquote><dtrn>• one is called <i>vaikārika</i></dtrn></blockquote><k>vailakṣaṇyera</k> |
|
<blockquote><dtrn>• of different symptoms</dtrn></blockquote><k>vairi</k> |
|
<blockquote><dtrn>• enemies</dtrn></blockquote><k>vairāgya</k> |
|
<blockquote><dtrn>• complete renunciation |
|
• detachment from everything that does not help develop Kṛṣṇa consciousness |
|
• of renunciation |
|
• of the renounced order |
|
• regulative principles of the renounced order of life |
|
• renouncement |
|
• renunciation</dtrn></blockquote><k>vairāgya-dharma</k> |
|
<blockquote><dtrn>• from the life of a mendicant</dtrn></blockquote><k>vairāgya-lakṣmīm</k> |
|
<blockquote><dtrn>• the fortune of renunciation</dtrn></blockquote><k>vairāgya-pradhāna</k> |
|
<blockquote><dtrn>• mostly in the renounced order of life</dtrn></blockquote><k>vairāgya-ādi</k> |
|
<blockquote><dtrn>• the path of renunciation and so on</dtrn></blockquote><k>vairāgya-śikṣaṇa</k> |
|
<blockquote><dtrn>• instruction on the renounced order of life |
|
• teaching about the order of renunciation</dtrn></blockquote><k>vairāgyam</k> |
|
<blockquote><dtrn>• dry renunciation</dtrn></blockquote><k>vairāgye</k> |
|
<blockquote><dtrn>• by the renunciation</dtrn></blockquote><k>vairāgyera</k> |
|
<blockquote><dtrn>• of the renunciation</dtrn></blockquote><k>vairāgyera nāhi bhāsa</k> |
|
<blockquote><dtrn>• there is no trace of renunciation</dtrn></blockquote><k>vairāgī</k> |
|
<blockquote><dtrn>• a person in the renounced order of life |
|
• a person in the renounced order |
|
• mendicant |
|
• of the renounced order</dtrn></blockquote><k>vairāgī ha-ilā</k> |
|
<blockquote><dtrn>• became mendicants</dtrn></blockquote><k>vairāgī hañā</k> |
|
<blockquote><dtrn>• being in the renounced order</dtrn></blockquote><k>vairāgīra</k> |
|
<blockquote><dtrn>• of a person in the renounced order</dtrn></blockquote><k>vaisa</k> |
|
<blockquote><dtrn>• sit down |
|
• You are sitting</dtrn></blockquote><k>vaisaye</k> |
|
<blockquote><dtrn>• sits</dtrn></blockquote><k>vaise</k> |
|
<blockquote><dtrn>• appear |
|
• remains |
|
• reside |
|
• resides |
|
• residing |
|
• rest |
|
• sat down |
|
• sat |
|
• sit |
|
• sits down |
|
• sits |
|
• stays |
|
• there are |
|
• who live</dtrn></blockquote><k>vaise nīlācale</k> |
|
<blockquote><dtrn>• resided at Nīlācala</dtrn></blockquote><k>vaivarṇya</k> |
|
<blockquote><dtrn>• change of color |
|
• changing of bodily color |
|
• fading away of the color |
|
• fading of bodily color |
|
• fading |
|
• loss of color |
|
• paleness</dtrn></blockquote><k>vaivarṇye</k> |
|
<blockquote><dtrn>• by fading</dtrn></blockquote><k>vaivasvata-nāma</k> |
|
<blockquote><dtrn>• named Vaivasvata</dtrn></blockquote><k>vaivasvate</k> |
|
<blockquote><dtrn>• in the Vaivasvata-manvantara</dtrn></blockquote><k>vaiyāsakiḥ</k> |
|
<blockquote><dtrn>• Śukadeva Gosvāmī</dtrn></blockquote><k>vaiśampāyana</k> |
|
<blockquote><dtrn>• named Vaiśampāyana</dtrn></blockquote><k>vaiśasam</k> |
|
<blockquote><dtrn>• the calamity</dtrn></blockquote><k>vaiśiṣṭyam</k> |
|
<blockquote><dtrn>• various symptoms</dtrn></blockquote><k>vaiśyaḥ</k> |
|
<blockquote><dtrn>• belonging to the mercantile class</dtrn></blockquote><k>vaiśākha-māse</k> |
|
<blockquote><dtrn>• during the month of April-May</dtrn></blockquote><k>vaiśākhe</k> |
|
<blockquote><dtrn>• in the month of Vaiśākha (April-May)</dtrn></blockquote><k>vaiśākhera</k> |
|
<blockquote><dtrn>• of the month of Vaiśākha (April-May) |
|
• of the month of Vaiśākha</dtrn></blockquote><k>vaiśāradī</k> |
|
<blockquote><dtrn>• very expert</dtrn></blockquote><k>vaiṣṇava</k> |
|
<blockquote><dtrn>• a devotee of Lord Viṣṇu |
|
• a devotee of the Lord |
|
• a devotee |
|
• a great devotee |
|
• a Vaiṣṇava |
|
• all the devotees |
|
• all the Vaiṣṇavas |
|
• devotee of Lord Kṛṣṇa |
|
• devotee |
|
• devotees of Kṛṣṇa |
|
• devotees of Lord Viṣṇu |
|
• devotees of the Supreme Personality of Godhead |
|
• devotees |
|
• O devotees of the Lord |
|
• O Vaiṣṇava |
|
• of devotees of Lord Viṣṇu |
|
• of the devotees |
|
• of the Vaiṣṇavas |
|
• of Vaiṣṇavism, or devotional service |
|
• other devotees |
|
• the devotee |
|
• the devotees of Lord Viṣṇu |
|
• the devotees of the Lord |
|
• the devotees of the Supreme Lord |
|
• the ordinary Vaiṣṇava (the positive platform) |
|
• the Vaiṣṇava devotees |
|
• the Vaiṣṇavas |
|
• Vaiṣṇava devotees |
|
• Vaiṣṇava |
|
• Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava apamāna</k> |
|
<blockquote><dtrn>• insults to the devotees</dtrn></blockquote><k>vaiṣṇava brāhmaṇa</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> following Vaiṣṇava principles</dtrn></blockquote><k>vaiṣṇava deha</k> |
|
<blockquote><dtrn>• the body of a Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava dekhiyā</k> |
|
<blockquote><dtrn>• seeing the devotees</dtrn></blockquote><k>vaiṣṇava ha-ila</k> |
|
<blockquote><dtrn>• became devotees of Lord Kṛṣṇa |
|
• has become a Vaiṣṇava, a lover and servitor of Lord Viṣṇu</dtrn></blockquote><k>vaiṣṇava haila</k> |
|
<blockquote><dtrn>• became devotees |
|
• has become a Vaiṣṇava |
|
• they became devotees</dtrn></blockquote><k>vaiṣṇava haya</k> |
|
<blockquote><dtrn>• become devotees</dtrn></blockquote><k>vaiṣṇava hañā</k> |
|
<blockquote><dtrn>• being a Vaiṣṇava |
|
• having become devotees of the Supreme Personality of Godhead, Kṛṣṇa</dtrn></blockquote><k>vaiṣṇava jāni’</k> |
|
<blockquote><dtrn>• knowing to be a Vaiṣṇava |
|
• taking you to be a Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava kaila</k> |
|
<blockquote><dtrn>• turned into Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava karila</k> |
|
<blockquote><dtrn>• elevated to the position of Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava lañā</k> |
|
<blockquote><dtrn>• taking all the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava nāhi</k> |
|
<blockquote><dtrn>• there is no Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava pradhāna</k> |
|
<blockquote><dtrn>• chief of all the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava saba</k> |
|
<blockquote><dtrn>• all the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava sakala</k> |
|
<blockquote><dtrn>• all the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava sakale</k> |
|
<blockquote><dtrn>• all the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-aparādha</k> |
|
<blockquote><dtrn>• an offense at the feet of a Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava-brāhmaṇa</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> following the Vaiṣṇava cult |
|
• Vaiṣṇava <i>brāhmaṇas</i></dtrn></blockquote><k>vaiṣṇava-carita</k> |
|
<blockquote><dtrn>• pure devotees</dtrn></blockquote><k>vaiṣṇava-dharma</k> |
|
<blockquote><dtrn>• the cult of Vaiṣṇavism</dtrn></blockquote><k>vaiṣṇava-gaṇa</k> |
|
<blockquote><dtrn>• all the Vaiṣṇavas |
|
• devotees of Lord Śrī Caitanya Mahāprabhu |
|
• devotees |
|
• the Vaiṣṇavas |
|
• Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-gaṇe</k> |
|
<blockquote><dtrn>• the devotees of the Lord</dtrn></blockquote><k>vaiṣṇava-janaiḥ</k> |
|
<blockquote><dtrn>• by the devotees</dtrn></blockquote><k>vaiṣṇava-jñāne</k> |
|
<blockquote><dtrn>• understanding as a Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava-karaṇa</k> |
|
<blockquote><dtrn>• making Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-kiṅkara</k> |
|
<blockquote><dtrn>• the servant of a Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava-lakṣaṇa</k> |
|
<blockquote><dtrn>• the symptoms of a Vaiṣṇava |
|
• the symptoms of Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-mane</k> |
|
<blockquote><dtrn>• in the minds of all the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-maṇḍala</k> |
|
<blockquote><dtrn>• groups of devotees</dtrn></blockquote><k>vaiṣṇava-milana</k> |
|
<blockquote><dtrn>• meeting with all the Vaiṣṇavas |
|
• meeting with the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-milane</k> |
|
<blockquote><dtrn>• in the meeting of all the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-nindā-ādi-varjana</k> |
|
<blockquote><dtrn>• completely avoiding blaspheming a Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava-paṇḍita-ṭhāñi</k> |
|
<blockquote><dtrn>• from a self-realized, advanced Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava-pradhāna</k> |
|
<blockquote><dtrn>• first-class Vaiṣṇava |
|
• the first-class Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava-pāśa</k> |
|
<blockquote><dtrn>• from a pure Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava-sabera</k> |
|
<blockquote><dtrn>• of all the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-sabāke</k> |
|
<blockquote><dtrn>• to all the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-sakala</k> |
|
<blockquote><dtrn>• all other Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-samāje</k> |
|
<blockquote><dtrn>• in the society of pure devotees</dtrn></blockquote><k>vaiṣṇava-sannyāsī</k> |
|
<blockquote><dtrn>• Vaiṣṇava <i>sannyāsī</i></dtrn></blockquote><k>vaiṣṇava-sevana</k> |
|
<blockquote><dtrn>• abiding by the orders of Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-sevā</k> |
|
<blockquote><dtrn>• service to the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-siddhānte</k> |
|
<blockquote><dtrn>• the conclusion of the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-smṛti karibāre</k> |
|
<blockquote><dtrn>• to write a directory of Vaiṣṇava activities</dtrn></blockquote><k>vaiṣṇava-tama</k> |
|
<blockquote><dtrn>• the best Vaiṣṇava (the superlative platform)</dtrn></blockquote><k>vaiṣṇava-tara</k> |
|
<blockquote><dtrn>• the better Vaiṣṇava (the comparative platform)</dtrn></blockquote><k>vaiṣṇava-ucchiṣṭa khāibāra</k> |
|
<blockquote><dtrn>• of eating the remnants of food left by Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-veśe</k> |
|
<blockquote><dtrn>• in the dress of a Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava-vidveṣī</k> |
|
<blockquote><dtrn>• envious of Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-viśvāsa</k> |
|
<blockquote><dtrn>• the faith of the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-ācāra</k> |
|
<blockquote><dtrn>• behavior like a Vaiṣṇava |
|
• behavior of Vaiṣṇavas |
|
• characteristics of a Vaiṣṇava |
|
• the behavior of a Vaiṣṇava |
|
• the standard behavior of a Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava-śarīre</k> |
|
<blockquote><dtrn>• in the bodies of Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇava-śreṣṭha</k> |
|
<blockquote><dtrn>• a first-class Vaiṣṇava</dtrn></blockquote><k>vaiṣṇava-śāstra</k> |
|
<blockquote><dtrn>• devotional literature |
|
• devotional scriptures</dtrn></blockquote><k>vaiṣṇavatā</k> |
|
<blockquote><dtrn>• clear understanding of Vaiṣṇava philosophy |
|
• devotion in Vaiṣṇavism |
|
• firm faith in Vaiṣṇavism |
|
• the standard of Vaiṣṇavism |
|
• Vaiṣṇavism</dtrn></blockquote><k>vaiṣṇavatā-śakti</k> |
|
<blockquote><dtrn>• power of Vaiṣṇavism</dtrn></blockquote><k>vaiṣṇavaḥ</k> |
|
<blockquote><dtrn>• befitting a devotee</dtrn></blockquote><k>vaiṣṇave</k> |
|
<blockquote><dtrn>• all devotees |
|
• all the Vaiṣṇavas |
|
• and all the Vaiṣṇavas |
|
• devotees |
|
• in the Vaiṣṇavas |
|
• pure devotees of the Lord |
|
• Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇavera</k> |
|
<blockquote><dtrn>• for a Vaiṣṇava |
|
• of a devotee |
|
• of a Vaiṣṇava |
|
• of all the Vaiṣṇava devotees |
|
• of all the Vaiṣṇavas |
|
• of devotees |
|
• of great devotees |
|
• of the devotees of Lord Viṣṇu |
|
• of the devotees of the Lord |
|
• of the devotees |
|
• of the Vaiṣṇava |
|
• of the Vaiṣṇavas |
|
• of Vaiṣṇavas |
|
• to all the devotees</dtrn></blockquote><k>vaiṣṇavera gaṇa</k> |
|
<blockquote><dtrn>• Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇavera gaṇe</k> |
|
<blockquote><dtrn>• the group of Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇavera jhuṭā</k> |
|
<blockquote><dtrn>• remnants of the food of Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇavera kṛtya</k> |
|
<blockquote><dtrn>• duties of a Vaiṣṇava</dtrn></blockquote><k>vaiṣṇavera madhye</k> |
|
<blockquote><dtrn>• amongst Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇavera prāya</k> |
|
<blockquote><dtrn>• almost like Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇavera sthāne</k> |
|
<blockquote><dtrn>• from a self-realized Vaiṣṇava</dtrn></blockquote><k>vaiṣṇavera ājñā</k> |
|
<blockquote><dtrn>• the permission of all the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇavere</k> |
|
<blockquote><dtrn>• to all the Vaiṣṇavas |
|
• unto the devotees |
|
• unto the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇavere pariveśe</k> |
|
<blockquote><dtrn>• distributed to the Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇavān</k> |
|
<blockquote><dtrn>• to the Vaiṣṇava cult |
|
• unto all the Vaiṣṇavas, beginning from Lord Brahmā and others coming from the very point of creation |
|
• unto all the Vaiṣṇavas, beginning from Lord Brahmā and others coming from the very start of the creation</dtrn></blockquote><k>vaiṣṇavānanda</k> |
|
<blockquote><dtrn>• Vaiṣṇavānanda</dtrn></blockquote><k>vaiṣṇavī</k> |
|
<blockquote><dtrn>• devotee of the Lord</dtrn></blockquote><k>vaiṣṇavī-kṛtya</k> |
|
<blockquote><dtrn>• making into Vaiṣṇavas</dtrn></blockquote><k>vaiṣṇavīm</k> |
|
<blockquote><dtrn>• of Viṣṇu</dtrn></blockquote><k>vajra</k> |
|
<blockquote><dtrn>• a thunderbolt |
|
• thunderbolts</dtrn></blockquote><k>vajra-maya</k> |
|
<blockquote><dtrn>• like a thunderbolt</dtrn></blockquote><k>vajra-āghāta</k> |
|
<blockquote><dtrn>• striking of lightning</dtrn></blockquote><k>vajrera</k> |
|
<blockquote><dtrn>• by Vajra, the great-grandson of Kṛṣṇa</dtrn></blockquote><k>vajrāt api</k> |
|
<blockquote><dtrn>• than a thunderbolt</dtrn></blockquote><k>vakra</k> |
|
<blockquote><dtrn>• crooked |
|
• curved</dtrn></blockquote><k>vakra-vākye kare upahāsa</k> |
|
<blockquote><dtrn>• jokes with equivocal words</dtrn></blockquote><k>vakreśvara</k> |
|
<blockquote><dtrn>• Vakreśvara Paṇḍita |
|
• Vakreśvara</dtrn></blockquote><k>vakreśvara nāce</k> |
|
<blockquote><dtrn>• Vakreśvara Paṇḍita began to dance</dtrn></blockquote><k>vakreśvara paṇḍita</k> |
|
<blockquote><dtrn>• Vakreśvara Paṇḍita</dtrn></blockquote><k>vakreśvara-kṛpāte</k> |
|
<blockquote><dtrn>• by the mercy of Vakreśvara</dtrn></blockquote><k>vakreśvara-paṇḍita</k> |
|
<blockquote><dtrn>• Vakreśvara Paṇḍita</dtrn></blockquote><k>vakreśvare</k> |
|
<blockquote><dtrn>• unto Vakreśvara Paṇḍita |
|
• Vakreśvara Paṇḍita</dtrn></blockquote><k>vakrimā</k> |
|
<blockquote><dtrn>• duplicity</dtrn></blockquote><k>vaktavya</k> |
|
<blockquote><dtrn>• of words to be spoken</dtrn></blockquote><k>vakti</k> |
|
<blockquote><dtrn>• express</dtrn></blockquote><k>vaktram</k> |
|
<blockquote><dtrn>• face |
|
• the faces</dtrn></blockquote><k>vaktā</k> |
|
<blockquote><dtrn>• speaker |
|
• the speaker</dtrn></blockquote><k>vakṣa</k> |
|
<blockquote><dtrn>• breasts |
|
• chest</dtrn></blockquote><k>vakṣasi</k> |
|
<blockquote><dtrn>• on the chest</dtrn></blockquote><k>vakṣaḥ</k> |
|
<blockquote><dtrn>• chest</dtrn></blockquote><k>vakṣaḥ-ruha</k> |
|
<blockquote><dtrn>• on the breasts</dtrn></blockquote><k>vakṣaḥ-spṛhām</k> |
|
<blockquote><dtrn>• the desire of the breasts</dtrn></blockquote><k>vakṣaḥ-sthalaḥ</k> |
|
<blockquote><dtrn>• whose chest</dtrn></blockquote><k>vakṣaḥ-sthitā</k> |
|
<blockquote><dtrn>• situated on the chest</dtrn></blockquote><k>vakṣyāmi</k> |
|
<blockquote><dtrn>• I shall speak</dtrn></blockquote><k>valayataḥ</k> |
|
<blockquote><dtrn>• bangles</dtrn></blockquote><k>valita</k> |
|
<blockquote><dtrn>• decorated</dtrn></blockquote><k>valita-antarām</k> |
|
<blockquote><dtrn>• quite fit although appearing differently</dtrn></blockquote><k>valkala</k> |
|
<blockquote><dtrn>• or skin |
|
• skin</dtrn></blockquote><k>valkala-ambaraḥ</k> |
|
<blockquote><dtrn>• wearing a garment made of tree bark</dtrn></blockquote><k>vallabha</k> |
|
<blockquote><dtrn>• dear Vallabha |
|
• pleasing</dtrn></blockquote><k>vallabha bhaṭṭa</k> |
|
<blockquote><dtrn>• Vallabha Bhaṭṭa</dtrn></blockquote><k>vallabha bhaṭṭera milana</k> |
|
<blockquote><dtrn>• the meeting of Vallabha Bhaṭṭa with Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>vallabha-bhaṭṭa</k> |
|
<blockquote><dtrn>• of Vallabha Bhaṭṭācārya |
|
• the greatly learned scholar named Vallabha Bhaṭṭa |
|
• Vallabha Bhaṭṭa |
|
• Vallabha Bhaṭṭācārya</dtrn></blockquote><k>vallabha-bhaṭṭera</k> |
|
<blockquote><dtrn>• of Vallabha Bhaṭṭa</dtrn></blockquote><k>vallabha-bhaṭṭera mana</k> |
|
<blockquote><dtrn>• in the mind of Vallabha Bhaṭṭa</dtrn></blockquote><k>vallabha-bhaṭṭera milana</k> |
|
<blockquote><dtrn>• the meeting of Vallabha Bhaṭṭa</dtrn></blockquote><k>vallabha-caitanya-dāsa</k> |
|
<blockquote><dtrn>• Vallabha-caitanya dāsa</dtrn></blockquote><k>vallabha-sena</k> |
|
<blockquote><dtrn>• Vallabha Sena</dtrn></blockquote><k>vallabhā</k> |
|
<blockquote><dtrn>• beloved |
|
• dear</dtrn></blockquote><k>vallabhācārya-kanyā</k> |
|
<blockquote><dtrn>• the daughter of Vallabhācārya</dtrn></blockquote><k>vallabhācāryera</k> |
|
<blockquote><dtrn>• of Vallabhācārya</dtrn></blockquote><k>vallī</k> |
|
<blockquote><dtrn>• by the creepers</dtrn></blockquote><k>vallī-lāsyam</k> |
|
<blockquote><dtrn>• the dancing of the creepers</dtrn></blockquote><k>vana</k> |
|
<blockquote><dtrn>• all the forests where the pastimes of the Lord took place |
|
• forests |
|
• in the forest |
|
• the forests</dtrn></blockquote><k>vana daraśana</k> |
|
<blockquote><dtrn>• visiting the twelve forests</dtrn></blockquote><k>vana dekhi’</k> |
|
<blockquote><dtrn>• seeing the forest |
|
• while seeing the forests</dtrn></blockquote><k>vana-bhojana</k> |
|
<blockquote><dtrn>• picnic in the forest</dtrn></blockquote><k>vana-latāḥ</k> |
|
<blockquote><dtrn>• the herbs and plants</dtrn></blockquote><k>vana-līlā</k> |
|
<blockquote><dtrn>• pastimes in the garden</dtrn></blockquote><k>vana-madhye</k> |
|
<blockquote><dtrn>• in the forest</dtrn></blockquote><k>vana-mālā</k> |
|
<blockquote><dtrn>• forest flower garlands</dtrn></blockquote><k>vana-pathe</k> |
|
<blockquote><dtrn>• on the forest path |
|
• on the jungle path |
|
• on the path in the forest |
|
• on the path through the forest |
|
• on the path through the jungle |
|
• on the road through the forest |
|
• through the forest path |
|
• through the path of the forest of central India</dtrn></blockquote><k>vana-pathe cali’ cali’</k> |
|
<blockquote><dtrn>• traversing the forest path</dtrn></blockquote><k>vana-sthaḥ</k> |
|
<blockquote><dtrn>• vānaprastha, one who, after retirement from family life, goes to the forest to learn how to be detached from family life</dtrn></blockquote><k>vana-uddeśam</k> |
|
<blockquote><dtrn>• to the deep forest</dtrn></blockquote><k>vana-yātrāya</k> |
|
<blockquote><dtrn>• in touring the different forests</dtrn></blockquote><k>vanam</k> |
|
<blockquote><dtrn>• to another forest</dtrn></blockquote><k>vanamāli-dāsa</k> |
|
<blockquote><dtrn>• Vanamālī dāsa</dtrn></blockquote><k>vanamālī</k> |
|
<blockquote><dtrn>• Vanamālī</dtrn></blockquote><k>vanamālī kavicandra</k> |
|
<blockquote><dtrn>• Vanamālī Kavicandra</dtrn></blockquote><k>vanamālī paṇḍita</k> |
|
<blockquote><dtrn>• Vanamālī Paṇḍita</dtrn></blockquote><k>vanamālī ācārya</k> |
|
<blockquote><dtrn>• Vanamālī Ācārya</dtrn></blockquote><k>vanaspatīn</k> |
|
<blockquote><dtrn>• all the trees and plants</dtrn></blockquote><k>vandana</k> |
|
<blockquote><dtrn>• obeisance |
|
• offering obeisances |
|
• offering of prayers |
|
• offering prayers |
|
• prayers |
|
• praying |
|
• respectful obeisances |
|
• worship |
|
• worshiping</dtrn></blockquote><k>vandana karila</k> |
|
<blockquote><dtrn>• offered obeisances</dtrn></blockquote><k>vandanam</k> |
|
<blockquote><dtrn>• offering prayers to the Supreme Personality of Godhead</dtrn></blockquote><k>vandanam te</k> |
|
<blockquote><dtrn>• to You we offer our prayers</dtrn></blockquote><k>vandate</k> |
|
<blockquote><dtrn>• worships</dtrn></blockquote><k>vande</k> |
|
<blockquote><dtrn>• he worships |
|
• I offer my obeisances |
|
• I offer my respectful obeisances |
|
• I offer obeisances |
|
• I offer respectful obeisances |
|
• I worship |
|
• let me offer my obeisances |
|
• let me offer my prayers |
|
• offer my respectful obeisances |
|
• offer obeisances |
|
• offer prayer |
|
• worship</dtrn></blockquote><k>vandi</k> |
|
<blockquote><dtrn>• let Me offer prayers |
|
• offering respect</dtrn></blockquote><k>vandiha</k> |
|
<blockquote><dtrn>• worship</dtrn></blockquote><k>vandila</k> |
|
<blockquote><dtrn>• offered obeisances |
|
• offered prayers |
|
• offered respects |
|
• worshiped</dtrn></blockquote><k>vandila caraṇa</k> |
|
<blockquote><dtrn>• worshiped the lotus feet</dtrn></blockquote><k>vandila caraṇe</k> |
|
<blockquote><dtrn>• offered prayers at her lotus feet</dtrn></blockquote><k>vandilena caraṇa</k> |
|
<blockquote><dtrn>• worshiped the feet</dtrn></blockquote><k>vandilā</k> |
|
<blockquote><dtrn>• offered prayers |
|
• offered respect |
|
• offered respects to |
|
• prayed |
|
• worshiped</dtrn></blockquote><k>vandilā caraṇa</k> |
|
<blockquote><dtrn>• offered prayers at the lotus feet |
|
• offered prayers to the lotus feet</dtrn></blockquote><k>vandiye</k> |
|
<blockquote><dtrn>• I offer prayers</dtrn></blockquote><k>vandiye caraṇa</k> |
|
<blockquote><dtrn>• offer respect to the lotus feet</dtrn></blockquote><k>vandiyā caraṇa</k> |
|
<blockquote><dtrn>• after worshiping the feet |
|
• offering respectful obeisances unto the lotus feet</dtrn></blockquote><k>vandi’</k> |
|
<blockquote><dtrn>• offering prayers to</dtrn></blockquote><k>vando</k> |
|
<blockquote><dtrn>• I offer respectful obeisances</dtrn></blockquote><k>vandoṅ</k> |
|
<blockquote><dtrn>• I pray |
|
• I worship</dtrn></blockquote><k>vandya-abhāve</k> |
|
<blockquote><dtrn>• because there is no one else to be offered obeisances</dtrn></blockquote><k>vandī-kṛta</k> |
|
<blockquote><dtrn>• grouped together</dtrn></blockquote><k>vane</k> |
|
<blockquote><dtrn>• in the forest |
|
• in the forests of Vṛndāvana |
|
• with Vṛndāvana |
|
• within the forest</dtrn></blockquote><k>vane vane</k> |
|
<blockquote><dtrn>• from forest to forest |
|
• through the jungles</dtrn></blockquote><k>vanera</k> |
|
<blockquote><dtrn>• of the forest</dtrn></blockquote><k>vanete bhramiyā</k> |
|
<blockquote><dtrn>• traveling within the forest</dtrn></blockquote><k>vanya</k> |
|
<blockquote><dtrn>• from the forest |
|
• of the forest</dtrn></blockquote><k>vanya bhojana</k> |
|
<blockquote><dtrn>• a picnic in the forest</dtrn></blockquote><k>vanya śāka</k> |
|
<blockquote><dtrn>• spinach of the forest</dtrn></blockquote><k>vanya-bhojana</k> |
|
<blockquote><dtrn>• a picnic in the forest |
|
• a picnic within the garden |
|
• eating in the garden |
|
• taking a picnic</dtrn></blockquote><k>vanya-bhojane</k> |
|
<blockquote><dtrn>• a picnic |
|
• in eating vegetables collected from the forest</dtrn></blockquote><k>vanya-veśa</k> |
|
<blockquote><dtrn>• forest dress</dtrn></blockquote><k>vanya-vyañjana</k> |
|
<blockquote><dtrn>• all varieties of forest vegetables</dtrn></blockquote><k>vanya-vyañjane</k> |
|
<blockquote><dtrn>• by such forest vegetables</dtrn></blockquote><k>vanya-āparītā</k> |
|
<blockquote><dtrn>• filled with forests</dtrn></blockquote><k>vanyā</k> |
|
<blockquote><dtrn>• inundation |
|
• the flood</dtrn></blockquote><k>vanyāte</k> |
|
<blockquote><dtrn>• in an inundation</dtrn></blockquote><k>vanyāya</k> |
|
<blockquote><dtrn>• by the inundation |
|
• in the inundation</dtrn></blockquote><k>vanāt</k> |
|
<blockquote><dtrn>• from one forest</dtrn></blockquote><k>vanāya</k> |
|
<blockquote><dtrn>• to the forest</dtrn></blockquote><k>vapu</k> |
|
<blockquote><dtrn>• bodies |
|
• body</dtrn></blockquote><k>vapurbhiḥ</k> |
|
<blockquote><dtrn>• and body</dtrn></blockquote><k>vapuḥ</k> |
|
<blockquote><dtrn>• existence |
|
• form |
|
• of His transcendental body |
|
• the body |
|
• the transcendental form</dtrn></blockquote><k>vapuṣaḥ</k> |
|
<blockquote><dtrn>• of the body</dtrn></blockquote><k>vapuṣā</k> |
|
<blockquote><dtrn>• by the body |
|
• by the forms |
|
• form</dtrn></blockquote><k>vara</k> |
|
<blockquote><dtrn>• a benediction |
|
• benediction |
|
• husband |
|
• nice husband |
|
• some benediction</dtrn></blockquote><k>vara dilā</k> |
|
<blockquote><dtrn>• gave benedictions |
|
• gave the benediction</dtrn></blockquote><k>vara śuni’</k> |
|
<blockquote><dtrn>• hearing the benediction</dtrn></blockquote><k>vara-aṅganā</k> |
|
<blockquote><dtrn>• of beautiful women</dtrn></blockquote><k>vara-aṅgaḥ</k> |
|
<blockquote><dtrn>• having a most beautiful body |
|
• whose body is very beautifully constructed</dtrn></blockquote><k>vara-aṅgi</k> |
|
<blockquote><dtrn>• O most beautiful one</dtrn></blockquote><k>vara-dāna</k> |
|
<blockquote><dtrn>• benediction</dtrn></blockquote><k>vara-vaṁśa-ja</k> |
|
<blockquote><dtrn>• of the bamboo flute</dtrn></blockquote><k>vara-ānane</k> |
|
<blockquote><dtrn>• O lovely-faced woman</dtrn></blockquote><k>varam</k> |
|
<blockquote><dtrn>• any benediction |
|
• better |
|
• superior</dtrn></blockquote><k>varaḥ</k> |
|
<blockquote><dtrn>• lover</dtrn></blockquote><k>varaṇa</k> |
|
<blockquote><dtrn>• complexion |
|
• luster |
|
• the color</dtrn></blockquote><k>varaṇam</k> |
|
<blockquote><dtrn>• acceptance</dtrn></blockquote><k>varcaḥ</k> |
|
<blockquote><dtrn>• having an effulgence</dtrn></blockquote><k>vardhanam</k> |
|
<blockquote><dtrn>• increasing</dtrn></blockquote><k>vardhayan</k> |
|
<blockquote><dtrn>• increasing</dtrn></blockquote><k>vare</k> |
|
<blockquote><dtrn>• better |
|
• by benediction |
|
• by the benediction</dtrn></blockquote><k>vargaḥ</k> |
|
<blockquote><dtrn>• the assembly</dtrn></blockquote><k>varila</k> |
|
<blockquote><dtrn>• appointed</dtrn></blockquote><k>variṣaya</k> |
|
<blockquote><dtrn>• poured</dtrn></blockquote><k>variṣaye</k> |
|
<blockquote><dtrn>• rains</dtrn></blockquote><k>variṣaṇe</k> |
|
<blockquote><dtrn>• pour |
|
• the shower</dtrn></blockquote><k>variṣe</k> |
|
<blockquote><dtrn>• fall down</dtrn></blockquote><k>variṣṭham</k> |
|
<blockquote><dtrn>• more glorified</dtrn></blockquote><k>variṣṭhām</k> |
|
<blockquote><dtrn>• the most glorious</dtrn></blockquote><k>varjam</k> |
|
<blockquote><dtrn>• rejecting</dtrn></blockquote><k>varjana</k> |
|
<blockquote><dtrn>• renunciation |
|
• the punishment of making Him leave the town</dtrn></blockquote><k>varjanam</k> |
|
<blockquote><dtrn>• complete rejection</dtrn></blockquote><k>varje</k> |
|
<blockquote><dtrn>• rejects</dtrn></blockquote><k>varjena</k> |
|
<blockquote><dtrn>• prohibits</dtrn></blockquote><k>varjiba</k> |
|
<blockquote><dtrn>• we should give up</dtrn></blockquote><k>varjiha</k> |
|
<blockquote><dtrn>• stop</dtrn></blockquote><k>varjilā</k> |
|
<blockquote><dtrn>• got down</dtrn></blockquote><k>varjitam</k> |
|
<blockquote><dtrn>• devoid</dtrn></blockquote><k>vartana</k> |
|
<blockquote><dtrn>• pension |
|
• remuneration</dtrn></blockquote><k>vartana kailā</k> |
|
<blockquote><dtrn>• made the salary</dtrn></blockquote><k>vartana kari’</k> |
|
<blockquote><dtrn>• increasing the salary</dtrn></blockquote><k>vartate</k> |
|
<blockquote><dtrn>• exists |
|
• remain |
|
• remains</dtrn></blockquote><k>vartiba kemane</k> |
|
<blockquote><dtrn>• what will be the source of my maintenance</dtrn></blockquote><k>vartinaḥ</k> |
|
<blockquote><dtrn>• represented</dtrn></blockquote><k>vartma</k> |
|
<blockquote><dtrn>• path |
|
• way</dtrn></blockquote><k>vartmani</k> |
|
<blockquote><dtrn>• on the path</dtrn></blockquote><k>varya</k> |
|
<blockquote><dtrn>• the best</dtrn></blockquote><k>varā</k> |
|
<blockquote><dtrn>• best</dtrn></blockquote><k>varāha</k> |
|
<blockquote><dtrn>• in the form of a boar</dtrn></blockquote><k>varāha-ādi</k> |
|
<blockquote><dtrn>• the hog incarnation and others</dtrn></blockquote><k>varāha-āveśa</k> |
|
<blockquote><dtrn>• the ecstasy of becoming Varāhadeva</dtrn></blockquote><k>varāha-ṭhākura</k> |
|
<blockquote><dtrn>• the temple of Varāhadeva</dtrn></blockquote><k>varāka</k> |
|
<blockquote><dtrn>• insignificant and low</dtrn></blockquote><k>varīyān</k> |
|
<blockquote><dtrn>• the best</dtrn></blockquote><k>varṇa</k> |
|
<blockquote><dtrn>• bodily complexion |
|
• color |
|
• of color |
|
• syllables</dtrn></blockquote><k>varṇa-dvayī</k> |
|
<blockquote><dtrn>• the two syllables</dtrn></blockquote><k>varṇa-mātra</k> |
|
<blockquote><dtrn>• color only |
|
• only the color</dtrn></blockquote><k>varṇa-saṅgrathane</k> |
|
<blockquote><dtrn>• in the sense of tying together words</dtrn></blockquote><k>varṇa-veśa-bheda</k> |
|
<blockquote><dtrn>• by differences of dress and color</dtrn></blockquote><k>varṇa-āśrama-dharma</k> |
|
<blockquote><dtrn>• the institution of four castes and four <i>āśramas</i> |
|
• the regulative principle of four <i>varṇas</i> and four <i>āśramas</i></dtrn></blockquote><k>varṇa-āśrama-ācāra-vatā</k> |
|
<blockquote><dtrn>• who behaves according to the system of four divisions of social order and four divisions of spiritual life</dtrn></blockquote><k>varṇana</k> |
|
<blockquote><dtrn>• a description |
|
• a vivid description |
|
• describe |
|
• describing |
|
• description |
|
• enunciation |
|
• explanation |
|
• the description</dtrn></blockquote><k>varṇana nā yāya</k> |
|
<blockquote><dtrn>• cannot be described</dtrn></blockquote><k>varṇane</k> |
|
<blockquote><dtrn>• describing |
|
• in description |
|
• in the description |
|
• in the matter of description |
|
• to describe</dtrn></blockquote><k>varṇanā</k> |
|
<blockquote><dtrn>• description</dtrn></blockquote><k>varṇayanti</k> |
|
<blockquote><dtrn>• describe</dtrn></blockquote><k>varṇayet</k> |
|
<blockquote><dtrn>• describes</dtrn></blockquote><k>varṇaḥ</k> |
|
<blockquote><dtrn>• having the color</dtrn></blockquote><k>varṇe</k> |
|
<blockquote><dtrn>• can describe |
|
• describes |
|
• explains |
|
• he can describe</dtrn></blockquote><k>varṇe yadi</k> |
|
<blockquote><dtrn>• if describes</dtrn></blockquote><k>varṇena</k> |
|
<blockquote><dtrn>• describes</dtrn></blockquote><k>varṇera</k> |
|
<blockquote><dtrn>• of letters</dtrn></blockquote><k>varṇi</k> |
|
<blockquote><dtrn>• I describe |
|
• I shall describe</dtrn></blockquote><k>varṇibā</k> |
|
<blockquote><dtrn>• you will describe</dtrn></blockquote><k>varṇibāra</k> |
|
<blockquote><dtrn>• describing |
|
• to describe</dtrn></blockquote><k>varṇibāre</k> |
|
<blockquote><dtrn>• to describe |
|
• to narrate</dtrn></blockquote><k>varṇibāre pāre</k> |
|
<blockquote><dtrn>• can describe</dtrn></blockquote><k>varṇila</k> |
|
<blockquote><dtrn>• described</dtrn></blockquote><k>varṇile</k> |
|
<blockquote><dtrn>• if describing |
|
• if I describe</dtrn></blockquote><k>varṇiluṅ</k> |
|
<blockquote><dtrn>• have described |
|
• I have described</dtrn></blockquote><k>varṇilā</k> |
|
<blockquote><dtrn>• described |
|
• has described |
|
• you have described</dtrn></blockquote><k>varṇite</k> |
|
<blockquote><dtrn>• describe |
|
• describing |
|
• to describe properly |
|
• to describe |
|
• to write</dtrn></blockquote><k>varṇite ke pāre</k> |
|
<blockquote><dtrn>• who can describe</dtrn></blockquote><k>varṇite pāre</k> |
|
<blockquote><dtrn>• can describe</dtrn></blockquote><k>varṇiyā</k> |
|
<blockquote><dtrn>• describing</dtrn></blockquote><k>varṇiyāche</k> |
|
<blockquote><dtrn>• has described</dtrn></blockquote><k>varṇiyāchena</k> |
|
<blockquote><dtrn>• described |
|
• has described |
|
• has narrated</dtrn></blockquote><k>varṇi’</k> |
|
<blockquote><dtrn>• describing</dtrn></blockquote><k>varṇyaḥ</k> |
|
<blockquote><dtrn>• described</dtrn></blockquote><k>varṇāḥ</k> |
|
<blockquote><dtrn>• colors |
|
• social orders</dtrn></blockquote><k>varṇī</k> |
|
<blockquote><dtrn>• belonging to any caste, or <i>brahmacārī</i> (A <i>brahmacārī</i> may belong to any caste. Anyone can become a <i>brahmacārī</i>, or lead a life of celibacy.)</dtrn></blockquote><k>varṣa</k> |
|
<blockquote><dtrn>• years</dtrn></blockquote><k>varṣa dui</k> |
|
<blockquote><dtrn>• for two years</dtrn></blockquote><k>varṣa-antare</k> |
|
<blockquote><dtrn>• after one year |
|
• at the end of the year |
|
• the next year</dtrn></blockquote><k>varṣa-pūrṇa dine</k> |
|
<blockquote><dtrn>• at the end of one full year</dtrn></blockquote><k>varṣe</k> |
|
<blockquote><dtrn>• in rains |
|
• in that shower |
|
• in the year |
|
• in years |
|
• rain |
|
• rains</dtrn></blockquote><k>varṣera</k> |
|
<blockquote><dtrn>• years</dtrn></blockquote><k>varṣā</k> |
|
<blockquote><dtrn>• rainfall |
|
• rainy season |
|
• the rainy season</dtrn></blockquote><k>varṣāra</k> |
|
<blockquote><dtrn>• of the rainy season</dtrn></blockquote><k>varṣāra cāri māsa</k> |
|
<blockquote><dtrn>• the four months of the rainy season</dtrn></blockquote><k>varṣāra cāri-māsa</k> |
|
<blockquote><dtrn>• the four months of the rainy season</dtrn></blockquote><k>varṣāya</k> |
|
<blockquote><dtrn>• of the rainy season</dtrn></blockquote><k>vasana</k> |
|
<blockquote><dtrn>• cloth garment |
|
• cloth |
|
• clothing |
|
• garments |
|
• soft cloth</dtrn></blockquote><k>vasane</k> |
|
<blockquote><dtrn>• clothing |
|
• dress</dtrn></blockquote><k>vasanta</k> |
|
<blockquote><dtrn>• Vasanta</dtrn></blockquote><k>vasanta pradhāna</k> |
|
<blockquote><dtrn>• the spring season was chief</dtrn></blockquote><k>vasanta-kāle</k> |
|
<blockquote><dtrn>• during the season of spring</dtrn></blockquote><k>vasanta-rajanīte</k> |
|
<blockquote><dtrn>• on a spring night</dtrn></blockquote><k>vasanta-samayaḥ</k> |
|
<blockquote><dtrn>• springtime</dtrn></blockquote><k>vasantam</k> |
|
<blockquote><dtrn>• residing</dtrn></blockquote><k>vasantaḥ</k> |
|
<blockquote><dtrn>• are residing</dtrn></blockquote><k>vasanti</k> |
|
<blockquote><dtrn>• reside</dtrn></blockquote><k>vasasi</k> |
|
<blockquote><dtrn>• reside</dtrn></blockquote><k>vasati</k> |
|
<blockquote><dtrn>• abode |
|
• habitation |
|
• residence |
|
• the abode</dtrn></blockquote><k>vasati-sthale</k> |
|
<blockquote><dtrn>• for places of residence (the temple or holy places)</dtrn></blockquote><k>vasatiḥ</k> |
|
<blockquote><dtrn>• the abode</dtrn></blockquote><k>vasatā</k> |
|
<blockquote><dtrn>• sitting</dtrn></blockquote><k>vasi</k> |
|
<blockquote><dtrn>• I live there |
|
• reside |
|
• situated</dtrn></blockquote><k>vasibāra tare</k> |
|
<blockquote><dtrn>• to sit down</dtrn></blockquote><k>vasila</k> |
|
<blockquote><dtrn>• sat down</dtrn></blockquote><k>vasila bhojane</k> |
|
<blockquote><dtrn>• sat down to eat</dtrn></blockquote><k>vasilena</k> |
|
<blockquote><dtrn>• sat down</dtrn></blockquote><k>vasilā</k> |
|
<blockquote><dtrn>• he sat down |
|
• sat down |
|
• sat |
|
• sits down |
|
• was seated tightly</dtrn></blockquote><k>vasilā bhojane</k> |
|
<blockquote><dtrn>• sat down for eating |
|
• sat down to eat</dtrn></blockquote><k>vasilā prabhu</k> |
|
<blockquote><dtrn>• the Lord sat down</dtrn></blockquote><k>vasilā āsane</k> |
|
<blockquote><dtrn>• sat down on His seat |
|
• sat down on the seat</dtrn></blockquote><k>vasite</k> |
|
<blockquote><dtrn>• to sit down |
|
• to sit</dtrn></blockquote><k>vasiyā</k> |
|
<blockquote><dtrn>• after sitting |
|
• sitting down |
|
• sitting</dtrn></blockquote><k>vasiyā mājhe</k> |
|
<blockquote><dtrn>• sitting in the middle</dtrn></blockquote><k>vasiyā rahilā</k> |
|
<blockquote><dtrn>• stayed there sitting</dtrn></blockquote><k>vasiyā āchena</k> |
|
<blockquote><dtrn>• was sitting</dtrn></blockquote><k>vasiyāche</k> |
|
<blockquote><dtrn>• He was sitting there |
|
• sat</dtrn></blockquote><k>vasiyāchena</k> |
|
<blockquote><dtrn>• is sitting |
|
• sat |
|
• there were sitting |
|
• was sitting</dtrn></blockquote><k>vasiñā</k> |
|
<blockquote><dtrn>• sitting</dtrn></blockquote><k>vasi’</k> |
|
<blockquote><dtrn>• although in possession of |
|
• lying |
|
• residing |
|
• resting |
|
• sitting down |
|
• sitting there |
|
• sitting together |
|
• sitting |
|
• staying</dtrn></blockquote><k>vastra</k> |
|
<blockquote><dtrn>• and garments |
|
• cloth |
|
• clothing |
|
• covering cloths |
|
• garments |
|
• the cloth |
|
• the garments</dtrn></blockquote><k>vastra dite</k> |
|
<blockquote><dtrn>• to offer cloth</dtrn></blockquote><k>vastra pari’</k> |
|
<blockquote><dtrn>• just one cloth</dtrn></blockquote><k>vastra pāñā</k> |
|
<blockquote><dtrn>• getting that cloth</dtrn></blockquote><k>vastra uḍāñā</k> |
|
<blockquote><dtrn>• waving his cloth |
|
• waving his garments up and down</dtrn></blockquote><k>vastra-alaṅkāra</k> |
|
<blockquote><dtrn>• ornaments and clothes</dtrn></blockquote><k>vastra-ambu-bhājana</k> |
|
<blockquote><dtrn>• the cloth and waterpot</dtrn></blockquote><k>vastra-gupta</k> |
|
<blockquote><dtrn>• covered by cloth</dtrn></blockquote><k>vastra-kānti</k> |
|
<blockquote><dtrn>• the beauty of the garments</dtrn></blockquote><k>vastra-pradāna-prasaṅga</k> |
|
<blockquote><dtrn>• incidents of exchanging cloth</dtrn></blockquote><k>vastra-prasāda</k> |
|
<blockquote><dtrn>• cloth and <i>prasādam</i></dtrn></blockquote><k>vastre</k> |
|
<blockquote><dtrn>• by the cloth |
|
• in cloth</dtrn></blockquote><k>vastrera</k> |
|
<blockquote><dtrn>• of cloth |
|
• of the cloth</dtrn></blockquote><k>vastrera kuthalī</k> |
|
<blockquote><dtrn>• small bags of cloth</dtrn></blockquote><k>vastrera vātāsa</k> |
|
<blockquote><dtrn>• fanning with the cloth</dtrn></blockquote><k>vastrete</k> |
|
<blockquote><dtrn>• through a cloth</dtrn></blockquote><k>vastu</k> |
|
<blockquote><dtrn>• an object |
|
• ingredients |
|
• matter |
|
• metal |
|
• object |
|
• of the Absolute Truth |
|
• substance |
|
• the facts |
|
• thing |
|
• things |
|
• truth</dtrn></blockquote><k>vastu dena</k> |
|
<blockquote><dtrn>• deliver varieties of food</dtrn></blockquote><k>vastu nā vikāya</k> |
|
<blockquote><dtrn>• it was not selling</dtrn></blockquote><k>vastu nāhi</k> |
|
<blockquote><dtrn>• there is nothing</dtrn></blockquote><k>vastu-jñāna</k> |
|
<blockquote><dtrn>• appreciation of things |
|
• knowledge of the Supreme</dtrn></blockquote><k>vastu-nirdeśa</k> |
|
<blockquote><dtrn>• defining the object</dtrn></blockquote><k>vastu-tarām</k> |
|
<blockquote><dtrn>• anything else</dtrn></blockquote><k>vastu-tattva</k> |
|
<blockquote><dtrn>• of the Absolute Truth</dtrn></blockquote><k>vastu-tattva-sāra</k> |
|
<blockquote><dtrn>• the essence of the Absolute Truth</dtrn></blockquote><k>vastu-viṣaye</k> |
|
<blockquote><dtrn>• in the matter of the <i>summum bonum</i></dtrn></blockquote><k>vastuni</k> |
|
<blockquote><dtrn>• in the material things</dtrn></blockquote><k>vastura</k> |
|
<blockquote><dtrn>• of ingredients |
|
• of the object</dtrn></blockquote><k>vastutaḥ</k> |
|
<blockquote><dtrn>• factually |
|
• in fact</dtrn></blockquote><k>vasu rāmānanda</k> |
|
<blockquote><dtrn>• Rāmānanda Vasu</dtrn></blockquote><k>vasudeva</k> |
|
<blockquote><dtrn>• the father of Kṛṣṇa</dtrn></blockquote><k>vasudeva-devakīra</k> |
|
<blockquote><dtrn>• of Vasudeva and Devakī</dtrn></blockquote><k>vasudeva-śabditam</k> |
|
<blockquote><dtrn>• named <i>vasudeva</i></dtrn></blockquote><k>vasudevaḥ</k> |
|
<blockquote><dtrn>• Vasudeva</dtrn></blockquote><k>vasudhā-ādi</k> |
|
<blockquote><dtrn>• with planets and other manifestations |
|
• with planets, etc.</dtrn></blockquote><k>vasuk</k> |
|
<blockquote><dtrn>• let Him sit</dtrn></blockquote><k>vasāila</k> |
|
<blockquote><dtrn>• installed |
|
• made seated |
|
• made to sit down |
|
• made to sit</dtrn></blockquote><k>vasāila duṅhāre</k> |
|
<blockquote><dtrn>• sat the two Lords down</dtrn></blockquote><k>vasāila āsane</k> |
|
<blockquote><dtrn>• gave a sitting place</dtrn></blockquote><k>vasāile</k> |
|
<blockquote><dtrn>• you allowed to sit</dtrn></blockquote><k>vasāilā</k> |
|
<blockquote><dtrn>• gave a seat |
|
• got to sit down |
|
• made Him sit |
|
• made Sanātana Gosvāmī sit down |
|
• made seated |
|
• made sit |
|
• made to sit down |
|
• made to sit |
|
• sat down |
|
• seated</dtrn></blockquote><k>vasāiyā</k> |
|
<blockquote><dtrn>• seating Him</dtrn></blockquote><k>vasāñā</k> |
|
<blockquote><dtrn>• making sit down</dtrn></blockquote><k>vasāñāchena</k> |
|
<blockquote><dtrn>• made to sit</dtrn></blockquote><k>vat</k> |
|
<blockquote><dtrn>• as if |
|
• like</dtrn></blockquote><k>vatsa</k> |
|
<blockquote><dtrn>• calves</dtrn></blockquote><k>vatsara</k> |
|
<blockquote><dtrn>• of the year |
|
• year |
|
• years</dtrn></blockquote><k>vatsara-madhye</k> |
|
<blockquote><dtrn>• within a year</dtrn></blockquote><k>vatsare</k> |
|
<blockquote><dtrn>• in the year</dtrn></blockquote><k>vatsareka</k> |
|
<blockquote><dtrn>• for one year |
|
• one year</dtrn></blockquote><k>vatsarera</k> |
|
<blockquote><dtrn>• of the years</dtrn></blockquote><k>vavṛṣuḥ</k> |
|
<blockquote><dtrn>• constantly rained</dtrn></blockquote><k>vaya</k> |
|
<blockquote><dtrn>• flow down</dtrn></blockquote><k>vayam</k> |
|
<blockquote><dtrn>• all of us |
|
• I |
|
• We |
|
• we</dtrn></blockquote><k>vayam api</k> |
|
<blockquote><dtrn>• we also</dtrn></blockquote><k>vayam tu</k> |
|
<blockquote><dtrn>• we of course</dtrn></blockquote><k>vayasa</k> |
|
<blockquote><dtrn>• age</dtrn></blockquote><k>vayasa-anvitaḥ</k> |
|
<blockquote><dtrn>• having a youthful age</dtrn></blockquote><k>vayasaḥ</k> |
|
<blockquote><dtrn>• of age</dtrn></blockquote><k>vayase</k> |
|
<blockquote><dtrn>• in age</dtrn></blockquote><k>vayase madhyamā</k> |
|
<blockquote><dtrn>• grown up</dtrn></blockquote><k>vayasyaiḥ</k> |
|
<blockquote><dtrn>• with Their friends of the same age</dtrn></blockquote><k>vayasā</k> |
|
<blockquote><dtrn>• the course of time</dtrn></blockquote><k>vayaḥ</k> |
|
<blockquote><dtrn>• the age</dtrn></blockquote><k>vayaḥ-dharma</k> |
|
<blockquote><dtrn>• characteristics of age</dtrn></blockquote><k>vañcana</k> |
|
<blockquote><dtrn>• cheating |
|
• duplicity |
|
• passing</dtrn></blockquote><k>vañcana-sañcaya</k> |
|
<blockquote><dtrn>• cheating activities</dtrn></blockquote><k>vañcilā</k> |
|
<blockquote><dtrn>• cheated |
|
• has cheated |
|
• passed |
|
• you have cheated</dtrn></blockquote><k>vañcilā rajanī</k> |
|
<blockquote><dtrn>• passed the night</dtrn></blockquote><k>vañciyā</k> |
|
<blockquote><dtrn>• passing</dtrn></blockquote><k>vaśa</k> |
|
<blockquote><dtrn>• became obliged |
|
• control |
|
• controlled |
|
• for the pleasure |
|
• influenced |
|
• obliged |
|
• pleased |
|
• satisfied |
|
• subdued |
|
• subjugated |
|
• submissive |
|
• under control |
|
• under obligation |
|
• under the control</dtrn></blockquote><k>vaśa haya</k> |
|
<blockquote><dtrn>• becomes satisfied |
|
• comes under control</dtrn></blockquote><k>vaśa kaila</k> |
|
<blockquote><dtrn>• he settled</dtrn></blockquote><k>vaśa karibena</k> |
|
<blockquote><dtrn>• shall propitiate</dtrn></blockquote><k>vaśaḥ</k> |
|
<blockquote><dtrn>• captivated</dtrn></blockquote><k>vaśe</k> |
|
<blockquote><dtrn>• being obliged |
|
• subservient |
|
• under control |
|
• under the control</dtrn></blockquote><k>vaśyaḥ</k> |
|
<blockquote><dtrn>• full controller</dtrn></blockquote><k>vaśī</k> |
|
<blockquote><dtrn>• self-controlled</dtrn></blockquote><k>vaśī-kāra</k> |
|
<blockquote><dtrn>• in the controlling</dtrn></blockquote><k>vaśī-kṛta</k> |
|
<blockquote><dtrn>• subdued</dtrn></blockquote><k>vaḥ</k> |
|
<blockquote><dtrn>• all of you |
|
• by you |
|
• of all of you |
|
• of you |
|
• to all of you |
|
• to you |
|
• you |
|
• your</dtrn></blockquote><k>vaṁśa</k> |
|
<blockquote><dtrn>• family</dtrn></blockquote><k>vaṁśa-sahita</k> |
|
<blockquote><dtrn>• with all the family members</dtrn></blockquote><k>vaṁśe</k> |
|
<blockquote><dtrn>• in the dynasty |
|
• in the family |
|
• to the family</dtrn></blockquote><k>vaṁśera hāta</k> |
|
<blockquote><dtrn>• in the hands of the descendants</dtrn></blockquote><k>vaṁśī</k> |
|
<blockquote><dtrn>• a flute |
|
• flute |
|
• on the flute |
|
• the flute</dtrn></blockquote><k>vaṁśī-chidra</k> |
|
<blockquote><dtrn>• of the holes in the flute</dtrn></blockquote><k>vaṁśī-dhvani</k> |
|
<blockquote><dtrn>• the vibration of the flute</dtrn></blockquote><k>vaṁśī-dhvani-sukha</k> |
|
<blockquote><dtrn>• the happiness of hearing the playing of the flute</dtrn></blockquote><k>vaṁśī-dhvaniḥ</k> |
|
<blockquote><dtrn>• the transcendental vibration of the flute |
|
• to the vibration of the flute</dtrn></blockquote><k>vaṁśī-dhārī</k> |
|
<blockquote><dtrn>• the carrier of the flute</dtrn></blockquote><k>vaṁśī-gāna-amṛta-dhāma</k> |
|
<blockquote><dtrn>• the abode of the nectar derived from the songs of the flute</dtrn></blockquote><k>vaṁśī-gīte</k> |
|
<blockquote><dtrn>• by the vibration of His flute |
|
• by the vibration of the flute</dtrn></blockquote><k>vaṁśī-kalaḥ</k> |
|
<blockquote><dtrn>• the sound of whose flute |
|
• the sound vibration of the flute</dtrn></blockquote><k>vaṁśī-mukha</k> |
|
<blockquote><dtrn>• a flute in the mouth |
|
• with a flute to the mouth</dtrn></blockquote><k>vaṁśī-svara-ādi</k> |
|
<blockquote><dtrn>• such as the vibration of the flute</dtrn></blockquote><k>vaṁśī-vadana</k> |
|
<blockquote><dtrn>• the person with the flute</dtrn></blockquote><k>vaṁśī-vadane</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa’s face with His flute</dtrn></blockquote><k>vaṁśī-vaṭa</k> |
|
<blockquote><dtrn>• of Vaṁśīvaṭa |
|
• the celebrated place named Vaṁśīvaṭa |
|
• Vaṁśīvaṭa</dtrn></blockquote><k>vaṁśī-vilāsi</k> |
|
<blockquote><dtrn>• of the great flute-player</dtrn></blockquote><k>vaṁśī-vādye</k> |
|
<blockquote><dtrn>• on hearing the sound of the flute</dtrn></blockquote><k>vaṁśīm</k> |
|
<blockquote><dtrn>• flute</dtrn></blockquote><k>vaṁśīra</k> |
|
<blockquote><dtrn>• of the flute</dtrn></blockquote><k>vaṭa</k> |
|
<blockquote><dtrn>• farthing</dtrn></blockquote><k>vece</k> |
|
<blockquote><dtrn>• sells</dtrn></blockquote><k>veciba</k> |
|
<blockquote><dtrn>• I shall sell</dtrn></blockquote><k>vecite</k> |
|
<blockquote><dtrn>• to sell</dtrn></blockquote><k>veciyāchoṅ</k> |
|
<blockquote><dtrn>• sold</dtrn></blockquote><k>veciyāchoṅ māthā</k> |
|
<blockquote><dtrn>• I have sold my head</dtrn></blockquote><k>veci’</k> |
|
<blockquote><dtrn>• selling</dtrn></blockquote><k>veci’ kini’</k> |
|
<blockquote><dtrn>• purchasing and selling</dtrn></blockquote><k>veda</k> |
|
<blockquote><dtrn>• knows |
|
• like the Vedas |
|
• of the four Vedas |
|
• of the Vedas |
|
• the Vedas |
|
• the Vedic knowledge |
|
• the Vedic literature |
|
• the Vedic literatures |
|
• Vedic injunctions |
|
• Vedic literature |
|
• Vedic principles |
|
• Vedic scriptures</dtrn></blockquote><k>veda-artha-paribṛṁhitaḥ</k> |
|
<blockquote><dtrn>• expanded by the meanings of all the Vedas</dtrn></blockquote><k>veda-aṅga</k> |
|
<blockquote><dtrn>• of the transcendental body of the Supreme Personality of Godhead</dtrn></blockquote><k>veda-bhaya</k> |
|
<blockquote><dtrn>• afraid of the injunctions of the Vedas</dtrn></blockquote><k>veda-dharma</k> |
|
<blockquote><dtrn>• performance of Vedic ritualistic ceremonies |
|
• performance of Vedic rituals |
|
• religious principles of the Vedas |
|
• the principles of Vedic religion |
|
• Vedic injunctions</dtrn></blockquote><k>veda-dharme</k> |
|
<blockquote><dtrn>• in the Vedic system</dtrn></blockquote><k>veda-jñaḥ api</k> |
|
<blockquote><dtrn>• even though completely conversant in Vedic knowledge</dtrn></blockquote><k>veda-mantre</k> |
|
<blockquote><dtrn>• by the power of Vedic hymns</dtrn></blockquote><k>veda-mate</k> |
|
<blockquote><dtrn>• in the Vedic version</dtrn></blockquote><k>veda-maya</k> |
|
<blockquote><dtrn>• transformation of the Vedic knowledge</dtrn></blockquote><k>veda-niṣiddha</k> |
|
<blockquote><dtrn>• forbidden in the Vedas</dtrn></blockquote><k>veda-niṣṭha-madhye</k> |
|
<blockquote><dtrn>• among persons who are followers of the Vedas</dtrn></blockquote><k>veda-paratantra</k> |
|
<blockquote><dtrn>• subject to the Vedic rules</dtrn></blockquote><k>veda-pravartaka</k> |
|
<blockquote><dtrn>• one who can speak with the authority of the Vedas</dtrn></blockquote><k>veda-purāṇa</k> |
|
<blockquote><dtrn>• the Vedas and Purāṇas |
|
• the Vedic literature and the Purāṇas (supplements to the Vedic literature) |
|
• Vedic literatures</dtrn></blockquote><k>veda-purāṇe</k> |
|
<blockquote><dtrn>• in the Vedas and Purāṇas |
|
• in the Vedas and the Purāṇas</dtrn></blockquote><k>veda-purāṇete</k> |
|
<blockquote><dtrn>• the Vedas and the Purāṇas</dtrn></blockquote><k>veda-stuti</k> |
|
<blockquote><dtrn>• the Vedic prayers</dtrn></blockquote><k>veda-sāra</k> |
|
<blockquote><dtrn>• exactly right</dtrn></blockquote><k>veda-vyāsa</k> |
|
<blockquote><dtrn>• a representative of Vyāsadeva |
|
• Dvaipāyana Vedavyāsa |
|
• Dvaipāyana Vyāsadeva |
|
• Vyāsadeva, the editor of the Vedic literatures |
|
• Vyāsadeva</dtrn></blockquote><k>veda-vākye</k> |
|
<blockquote><dtrn>• in the Vedic version</dtrn></blockquote><k>veda-vāṇī</k> |
|
<blockquote><dtrn>• hymns of the Vedas</dtrn></blockquote><k>veda-ādi</k> |
|
<blockquote><dtrn>• beginning with the Vedas</dtrn></blockquote><k>veda-ājñā</k> |
|
<blockquote><dtrn>• an injunction of the Vedas</dtrn></blockquote><k>veda-āśraya</k> |
|
<blockquote><dtrn>• taking shelter of Vedic civilization</dtrn></blockquote><k>veda-śāstra</k> |
|
<blockquote><dtrn>• the Vedic literature</dtrn></blockquote><k>veda-śāstra kahe</k> |
|
<blockquote><dtrn>• the Vedic literature instructs</dtrn></blockquote><k>veda-śāstre</k> |
|
<blockquote><dtrn>• all Vedic literatures |
|
• in the Vedic literature</dtrn></blockquote><k>vedanā</k> |
|
<blockquote><dtrn>• pain</dtrn></blockquote><k>vede</k> |
|
<blockquote><dtrn>• in the Vedas |
|
• the Vedas |
|
• the Vedic injunctions |
|
• to Vedic injunctions</dtrn></blockquote><k>vede yāṅre gāi</k> |
|
<blockquote><dtrn>• unto whom the Vedas pray</dtrn></blockquote><k>vedera</k> |
|
<blockquote><dtrn>• of the Vedas |
|
• of the Vedic literature |
|
• Vedas</dtrn></blockquote><k>vedera pratijñā</k> |
|
<blockquote><dtrn>• ultimate declaration of the Vedas</dtrn></blockquote><k>vedhasam</k> |
|
<blockquote><dtrn>• even to Lord Brahmā</dtrn></blockquote><k>vedmi</k> |
|
<blockquote><dtrn>• know</dtrn></blockquote><k>vedya</k> |
|
<blockquote><dtrn>• understandable</dtrn></blockquote><k>vedyam</k> |
|
<blockquote><dtrn>• to be understood</dtrn></blockquote><k>vedānta</k> |
|
<blockquote><dtrn>• of <i>Vedānta</i> philosophy |
|
• the philosophy of the <i>Vedānta-sūtra</i> |
|
• the philosophy of <i>Vedānta</i> |
|
• <i>Vedānta</i> philosophy</dtrn></blockquote><k>vedānta paḍiyā</k> |
|
<blockquote><dtrn>• after studying <i>Vedānta</i> |
|
• reading the <i>Vedānta-sūtra</i></dtrn></blockquote><k>vedānta paḍi’</k> |
|
<blockquote><dtrn>• studying <i>Vedānta</i> philosophy</dtrn></blockquote><k>vedānta paḍāo</k> |
|
<blockquote><dtrn>• you teach <i>Vedānta</i> philosophy</dtrn></blockquote><k>vedānta-mate</k> |
|
<blockquote><dtrn>• according to <i>Vedānta</i> philosophy</dtrn></blockquote><k>vedānta-paṭhana</k> |
|
<blockquote><dtrn>• studying <i>Vedānta</i> philosophy</dtrn></blockquote><k>vedānta-pāṭha</k> |
|
<blockquote><dtrn>• study of the <i>Vedānta</i> philosophy</dtrn></blockquote><k>vedānta-sūtra</k> |
|
<blockquote><dtrn>• the philosophy of <i>Vedānta-sūtra</i></dtrn></blockquote><k>vedānta-varṇana</k> |
|
<blockquote><dtrn>• explaining the <i>Vedānta</i> philosophy</dtrn></blockquote><k>vedānta-śravaṇa</k> |
|
<blockquote><dtrn>• hearing of <i>Vedānta</i> philosophy</dtrn></blockquote><k>vesara</k> |
|
<blockquote><dtrn>• a preparation made from chick-pea flour</dtrn></blockquote><k>vetana</k> |
|
<blockquote><dtrn>• salary</dtrn></blockquote><k>vetasī</k> |
|
<blockquote><dtrn>• of the name Vetasī</dtrn></blockquote><k>vetra</k> |
|
<blockquote><dtrn>• cane stick |
|
• canes</dtrn></blockquote><k>vetra-dhārī</k> |
|
<blockquote><dtrn>• carrier of the cane</dtrn></blockquote><k>vetra-haste</k> |
|
<blockquote><dtrn>• with a cane in the hands</dtrn></blockquote><k>vetti</k> |
|
<blockquote><dtrn>• knows</dtrn></blockquote><k>vettā</k> |
|
<blockquote><dtrn>• cognizant |
|
• the knower</dtrn></blockquote><k>vetāpani</k> |
|
<blockquote><dtrn>• to Vetāpani</dtrn></blockquote><k>veśa</k> |
|
<blockquote><dtrn>• dress |
|
• of dress</dtrn></blockquote><k>veśa dhari’</k> |
|
<blockquote><dtrn>• dressing like that |
|
• dressing themselves</dtrn></blockquote><k>veśyā</k> |
|
<blockquote><dtrn>• prostitute |
|
• the prostitute</dtrn></blockquote><k>veśyā hañā</k> |
|
<blockquote><dtrn>• being a prostitute</dtrn></blockquote><k>veśyā kahe</k> |
|
<blockquote><dtrn>• the prostitute said</dtrn></blockquote><k>veśyā-gaṇa-madhye</k> |
|
<blockquote><dtrn>• among the prostitutes</dtrn></blockquote><k>veśyā-gaṇe</k> |
|
<blockquote><dtrn>• prostitutes |
|
• unto the prostitutes</dtrn></blockquote><k>veśyāra</k> |
|
<blockquote><dtrn>• of the prostitute</dtrn></blockquote><k>veśyāra bhitare</k> |
|
<blockquote><dtrn>• among the prostitutes</dtrn></blockquote><k>veśyāra sevā</k> |
|
<blockquote><dtrn>• service to a prostitute</dtrn></blockquote><k>veśyāra ācāra</k> |
|
<blockquote><dtrn>• the behavior of a prostitute</dtrn></blockquote><k>veḍi</k> |
|
<blockquote><dtrn>• surrounding</dtrn></blockquote><k>veḍāya</k> |
|
<blockquote><dtrn>• surrounding</dtrn></blockquote><k>veṇu</k> |
|
<blockquote><dtrn>• flute |
|
• flutes |
|
• of the flute |
|
• the flute</dtrn></blockquote><k>veṇu bājāya</k> |
|
<blockquote><dtrn>• blowing the flute</dtrn></blockquote><k>veṇu-dhvani</k> |
|
<blockquote><dtrn>• the vibration of the flute</dtrn></blockquote><k>veṇu-dhvani śuni’</k> |
|
<blockquote><dtrn>• hearing the vibration of the flute</dtrn></blockquote><k>veṇu-dvāre</k> |
|
<blockquote><dtrn>• by the flute |
|
• through the flute</dtrn></blockquote><k>veṇu-gāna</k> |
|
<blockquote><dtrn>• sweet song of the flute</dtrn></blockquote><k>veṇu-gīte</k> |
|
<blockquote><dtrn>• the singing of the bamboo</dtrn></blockquote><k>veṇu-kara</k> |
|
<blockquote><dtrn>• with a flute in the hands</dtrn></blockquote><k>veṇu-nāda</k> |
|
<blockquote><dtrn>• the vibration of the flute</dtrn></blockquote><k>veṇu-raṇitam</k> |
|
<blockquote><dtrn>• the sound of His flute</dtrn></blockquote><k>veṇu-rūpayoḥ</k> |
|
<blockquote><dtrn>• of the flute and the beauty of Kṛṣṇa</dtrn></blockquote><k>veṇu-svanaiḥ</k> |
|
<blockquote><dtrn>• by the sounds of the flute |
|
• by the vibrations of the flutes</dtrn></blockquote><k>veṇu-śabda</k> |
|
<blockquote><dtrn>• the vibration of the flute</dtrn></blockquote><k>veṇura</k> |
|
<blockquote><dtrn>• of the flute</dtrn></blockquote><k>veṇure</k> |
|
<blockquote><dtrn>• the flute</dtrn></blockquote><k>veṇuḥ</k> |
|
<blockquote><dtrn>• flute |
|
• with the flute</dtrn></blockquote><k>veṇā-mūla</k> |
|
<blockquote><dtrn>• roots of <i>khasakhasa</i></dtrn></blockquote><k>veṇī-mṛjaḥ</k> |
|
<blockquote><dtrn>• loosening of the hair</dtrn></blockquote><k>veṇī-snāna</k> |
|
<blockquote><dtrn>• bathing in the confluence of the Ganges and Yamunā</dtrn></blockquote><k>veṣa</k> |
|
<blockquote><dtrn>• dress |
|
• the dress</dtrn></blockquote><k>veṣa-dhāraṇa</k> |
|
<blockquote><dtrn>• changing the dress</dtrn></blockquote><k>veṣṭita</k> |
|
<blockquote><dtrn>• surrounded</dtrn></blockquote><k>veṣṭitā</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>vibaśa</k> |
|
<blockquote><dtrn>• motionless</dtrn></blockquote><k>vibhavati</k> |
|
<blockquote><dtrn>• flourishes</dtrn></blockquote><k>vibhavati kriyāya</k> |
|
<blockquote><dtrn>• by the verb <i>vibhavati</i> (“flourishes”)</dtrn></blockquote><k>vibheda</k> |
|
<blockquote><dtrn>• difference |
|
• differences |
|
• different |
|
• distinctions |
|
• divisions |
|
• the difference |
|
• three divisions |
|
• varieties</dtrn></blockquote><k>vibhinna</k> |
|
<blockquote><dtrn>• separate</dtrn></blockquote><k>vibhinna-aṁśa</k> |
|
<blockquote><dtrn>• His separated forms |
|
• of separated expansions</dtrn></blockquote><k>vibhinnāḥ</k> |
|
<blockquote><dtrn>• possessing different departments</dtrn></blockquote><k>vibho</k> |
|
<blockquote><dtrn>• O almighty one |
|
• O my Lord</dtrn></blockquote><k>vibhoḥ</k> |
|
<blockquote><dtrn>• of the Lord</dtrn></blockquote><k>vibhramaḥ</k> |
|
<blockquote><dtrn>• whose pastimes</dtrn></blockquote><k>vibhrāntyā</k> |
|
<blockquote><dtrn>• by the bewilderment</dtrn></blockquote><k>vibhu</k> |
|
<blockquote><dtrn>• all-pervading |
|
• greatest |
|
• opulent and powerful |
|
• the <i>avatāra</i> Vibhu |
|
• the greatest |
|
• the supreme |
|
• transcendental abode</dtrn></blockquote><k>vibhu-rūpe</k> |
|
<blockquote><dtrn>• in His all-pervasive feature</dtrn></blockquote><k>vibhugna-trikam</k> |
|
<blockquote><dtrn>• the middle of the body bent in three places</dtrn></blockquote><k>vibhutā</k> |
|
<blockquote><dtrn>• opulences</dtrn></blockquote><k>vibhuḥ</k> |
|
<blockquote><dtrn>• all-pervading |
|
• all-powerful |
|
• the Supreme Lord</dtrn></blockquote><k>vibhāga</k> |
|
<blockquote><dtrn>• division |
|
• shares</dtrn></blockquote><k>vibhāga kariyā</k> |
|
<blockquote><dtrn>• dividing the original idea</dtrn></blockquote><k>vibhāgaḥ</k> |
|
<blockquote><dtrn>• distinction</dtrn></blockquote><k>vibhāgena</k> |
|
<blockquote><dtrn>• separately</dtrn></blockquote><k>vibhāti</k> |
|
<blockquote><dtrn>• illuminates</dtrn></blockquote><k>vibhāva</k> |
|
<blockquote><dtrn>• particular ecstasy |
|
• special ecstasy</dtrn></blockquote><k>vibhāva-ādyaiḥ</k> |
|
<blockquote><dtrn>• by ingredients such as <i>vibhāva</i></dtrn></blockquote><k>vibhāvayanti</k> |
|
<blockquote><dtrn>• contemplate upon</dtrn></blockquote><k>vibhāvita</k> |
|
<blockquote><dtrn>• influence |
|
• influenced</dtrn></blockquote><k>vibhūti</k> |
|
<blockquote><dtrn>• ashes |
|
• expansion |
|
• opulences |
|
• powerful expansions |
|
• specific power |
|
• spiritual power |
|
• with opulences</dtrn></blockquote><k>vibhūti likhi</k> |
|
<blockquote><dtrn>• they are called <i>vibhūti</i>, or possessing special favor</dtrn></blockquote><k>vibhūti saba</k> |
|
<blockquote><dtrn>• all different opulences</dtrn></blockquote><k>vibhūti-dhāma</k> |
|
<blockquote><dtrn>• opulent abode</dtrn></blockquote><k>vibhūti-mat</k> |
|
<blockquote><dtrn>• extraordinarily opulent</dtrn></blockquote><k>vibhūti-svarūpa</k> |
|
<blockquote><dtrn>• spiritual verification of opulence</dtrn></blockquote><k>vibhūti-ādi</k> |
|
<blockquote><dtrn>• like the six opulences</dtrn></blockquote><k>vibhūtiḥ</k> |
|
<blockquote><dtrn>• opulence |
|
• the energy or potency</dtrn></blockquote><k>vibhūṣaṇa</k> |
|
<blockquote><dtrn>• all kinds of ornaments |
|
• decorations |
|
• fundamental |
|
• ornaments</dtrn></blockquote><k>vibhūṣaṇa kari’</k> |
|
<blockquote><dtrn>• taking as ornaments</dtrn></blockquote><k>vibhūṣaṇe</k> |
|
<blockquote><dtrn>• ornaments |
|
• with ornaments</dtrn></blockquote><k>vibhūṣita</k> |
|
<blockquote><dtrn>• decorated</dtrn></blockquote><k>vibhūṣitam</k> |
|
<blockquote><dtrn>• very nicely decorated</dtrn></blockquote><k>vibhūṣite</k> |
|
<blockquote><dtrn>• decorated</dtrn></blockquote><k>vibudha-āyuṣā</k> |
|
<blockquote><dtrn>• with a lifetime as long as that of the demigods</dtrn></blockquote><k>vibudha-āyuṣā api</k> |
|
<blockquote><dtrn>• even with a duration of life like that of the demigods</dtrn></blockquote><k>vibudheṣu</k> |
|
<blockquote><dtrn>• and in the form of Vāmanadeva</dtrn></blockquote><k>vicakṣaṇā</k> |
|
<blockquote><dtrn>• very experienced</dtrn></blockquote><k>vicara</k> |
|
<blockquote><dtrn>• considerations</dtrn></blockquote><k>viccheda</k> |
|
<blockquote><dtrn>• because of separation |
|
• separation</dtrn></blockquote><k>viccheda sahiyā</k> |
|
<blockquote><dtrn>• tolerating the separation</dtrn></blockquote><k>viccheda-daśā</k> |
|
<blockquote><dtrn>• condition of separation |
|
• the condition of separation</dtrn></blockquote><k>viccheda-duḥkhitā jāni’</k> |
|
<blockquote><dtrn>• knowing her affliction due to separation</dtrn></blockquote><k>vicchede</k> |
|
<blockquote><dtrn>• by separation |
|
• by the separation |
|
• due to separation |
|
• in separation |
|
• in the chapter</dtrn></blockquote><k>vicchedera bhaya</k> |
|
<blockquote><dtrn>• because of fearing separation</dtrn></blockquote><k>viceṣṭitam</k> |
|
<blockquote><dtrn>• activities</dtrn></blockquote><k>vichurala</k> |
|
<blockquote><dtrn>• He has forgotten</dtrn></blockquote><k>vicikyuḥ</k> |
|
<blockquote><dtrn>• searched</dtrn></blockquote><k>vicikīrṣitaḥ</k> |
|
<blockquote><dtrn>• desired to act</dtrn></blockquote><k>vicintaya</k> |
|
<blockquote><dtrn>• kindly consider</dtrn></blockquote><k>vicintyam</k> |
|
<blockquote><dtrn>• to be meditated upon</dtrn></blockquote><k>vicinvan</k> |
|
<blockquote><dtrn>• searching for |
|
• speculating</dtrn></blockquote><k>vicitra</k> |
|
<blockquote><dtrn>• uncommon |
|
• varieties |
|
• wonderful</dtrn></blockquote><k>vicitra nahe</k> |
|
<blockquote><dtrn>• this is not extraordinary</dtrn></blockquote><k>vicitram</k> |
|
<blockquote><dtrn>• wonderful</dtrn></blockquote><k>vicitrita</k> |
|
<blockquote><dtrn>• decorated</dtrn></blockquote><k>vicāra</k> |
|
<blockquote><dtrn>• analysis |
|
• analytical study |
|
• conclusion |
|
• consideration of |
|
• consideration |
|
• considerations |
|
• description |
|
• discussion |
|
• judgment |
|
• logic |
|
• the consideration |
|
• the description |
|
• when such consideration</dtrn></blockquote><k>vicāra kailā</k> |
|
<blockquote><dtrn>• considered</dtrn></blockquote><k>vicāra karena</k> |
|
<blockquote><dtrn>• considers</dtrn></blockquote><k>vicāra karila</k> |
|
<blockquote><dtrn>• considered |
|
• he has thought</dtrn></blockquote><k>vicāra karilā</k> |
|
<blockquote><dtrn>• considered very carefully |
|
• discussed</dtrn></blockquote><k>vicāra kariyā</k> |
|
<blockquote><dtrn>• considering |
|
• deliberating</dtrn></blockquote><k>vicāra nā kara</k> |
|
<blockquote><dtrn>• do You not consider</dtrn></blockquote><k>vicāra-jña</k> |
|
<blockquote><dtrn>• expert in scrutinizing things</dtrn></blockquote><k>vicāra-samaya</k> |
|
<blockquote><dtrn>• at the time of reviewing</dtrn></blockquote><k>vicāra-yoge</k> |
|
<blockquote><dtrn>• when accepted by intelligence</dtrn></blockquote><k>vicāraya</k> |
|
<blockquote><dtrn>• considered |
|
• He considers</dtrn></blockquote><k>vicāraye</k> |
|
<blockquote><dtrn>• considers</dtrn></blockquote><k>vicāraṇa</k> |
|
<blockquote><dtrn>• consideration |
|
• considering</dtrn></blockquote><k>vicāre</k> |
|
<blockquote><dtrn>• conclusively |
|
• consideration |
|
• in consideration |
|
• in the considerations |
|
• in the judgment |
|
• judgment</dtrn></blockquote><k>vicārera</k> |
|
<blockquote><dtrn>• to the considerations</dtrn></blockquote><k>vicāri</k> |
|
<blockquote><dtrn>• I consider |
|
• we are considering</dtrn></blockquote><k>vicārila</k> |
|
<blockquote><dtrn>• considered</dtrn></blockquote><k>vicārile</k> |
|
<blockquote><dtrn>• if considering |
|
• on analyzing</dtrn></blockquote><k>vicārilā</k> |
|
<blockquote><dtrn>• considered</dtrn></blockquote><k>vicārilā mane</k> |
|
<blockquote><dtrn>• considered within his mind</dtrn></blockquote><k>vicārite</k> |
|
<blockquote><dtrn>• considering |
|
• to consider |
|
• to deliberate |
|
• while considering</dtrn></blockquote><k>vicāriye</k> |
|
<blockquote><dtrn>• we consider</dtrn></blockquote><k>vicāriyā</k> |
|
<blockquote><dtrn>• after due consideration |
|
• completely reviewing</dtrn></blockquote><k>vicāri’</k> |
|
<blockquote><dtrn>• after considering |
|
• by consideration |
|
• by mature deliberation |
|
• considering |
|
• making consideration |
|
• with proper consideration</dtrn></blockquote><k>vidadhan</k> |
|
<blockquote><dtrn>• offering</dtrn></blockquote><k>vidadhat</k> |
|
<blockquote><dtrn>• offering</dtrn></blockquote><k>vidadhe</k> |
|
<blockquote><dtrn>• made</dtrn></blockquote><k>vidadhātu</k> |
|
<blockquote><dtrn>• let Him do</dtrn></blockquote><k>vidagdha</k> |
|
<blockquote><dtrn>• expert and humorous |
|
• intelligent |
|
• most refined |
|
• very humorous</dtrn></blockquote><k>vidagdha-mādhava</k> |
|
<blockquote><dtrn>• one is named <i>Vidagdha-mādhava</i> |
|
• the <i>Vidagdha-mādhava</i> |
|
• <i>Vidagdha-mādhava</i></dtrn></blockquote><k>vidagdha-ātmīya</k> |
|
<blockquote><dtrn>• of a devotee fully absorbed in ecstatic love</dtrn></blockquote><k>vidagdha-śiromaṇi</k> |
|
<blockquote><dtrn>• the chief of all experts</dtrn></blockquote><k>vidagdhaḥ</k> |
|
<blockquote><dtrn>• clever |
|
• expert in artistic enjoyment</dtrn></blockquote><k>vidagdhā</k> |
|
<blockquote><dtrn>• cunning</dtrn></blockquote><k>vidan</k> |
|
<blockquote><dtrn>• knowing</dtrn></blockquote><k>vidanti</k> |
|
<blockquote><dtrn>• understand</dtrn></blockquote><k>vidare</k> |
|
<blockquote><dtrn>• becomes melted |
|
• splits into pieces</dtrn></blockquote><k>viddha</k> |
|
<blockquote><dtrn>• pierced</dtrn></blockquote><k>viddhi</k> |
|
<blockquote><dtrn>• know |
|
• you must know</dtrn></blockquote><k>viddhā-tyāga</k> |
|
<blockquote><dtrn>• to avoid <i>viddha-ekādaśī</i> or mixed Ekādaśī</dtrn></blockquote><k>vidha</k> |
|
<blockquote><dtrn>• like |
|
• varieties</dtrn></blockquote><k>vidhatte</k> |
|
<blockquote><dtrn>• direct |
|
• He gives |
|
• they ordain</dtrn></blockquote><k>vidhau</k> |
|
<blockquote><dtrn>• in the manner |
|
• unto Lord Brahmā</dtrn></blockquote><k>vidhe</k> |
|
<blockquote><dtrn>• O creator</dtrn></blockquote><k>vidheya</k> |
|
<blockquote><dtrn>• of the predicate |
|
• predicate |
|
• the predicate |
|
• the unknown, which is to be explained |
|
• the unknown |
|
• unknown |
|
• what is unknown</dtrn></blockquote><k>vidheya-cihna</k> |
|
<blockquote><dtrn>• predicates</dtrn></blockquote><k>vidheyam</k> |
|
<blockquote><dtrn>• the predicate |
|
• to be done |
|
• unknown subject matters</dtrn></blockquote><k>vidhi</k> |
|
<blockquote><dtrn>• according to rules and regulations |
|
• an authority in creation |
|
• creator |
|
• injunction |
|
• Lord Brahmā |
|
• of the process |
|
• Providence |
|
• providence |
|
• regulative devotion |
|
• regulative principles |
|
• the regulation</dtrn></blockquote><k>vidhi-bala</k> |
|
<blockquote><dtrn>• the strength of providence</dtrn></blockquote><k>vidhi-bhakta</k> |
|
<blockquote><dtrn>• devotees following the regulative principles</dtrn></blockquote><k>vidhi-bhakti</k> |
|
<blockquote><dtrn>• regulative devotional service |
|
• regulative principles in devotional service</dtrn></blockquote><k>vidhi-bhaktye</k> |
|
<blockquote><dtrn>• by executing regulative devotional service |
|
• by regulative devotional service</dtrn></blockquote><k>vidhi-dharma</k> |
|
<blockquote><dtrn>• regulative principles of religion</dtrn></blockquote><k>vidhi-dharma chāḍi’</k> |
|
<blockquote><dtrn>• giving up all regulative principles of the <i>varṇa</i> and <i>āśrama</i> institution</dtrn></blockquote><k>vidhi-hīna</k> |
|
<blockquote><dtrn>• without following any regulative principles</dtrn></blockquote><k>vidhi-liṅ</k> |
|
<blockquote><dtrn>• an injunction of the imperative mood</dtrn></blockquote><k>vidhi-mate</k> |
|
<blockquote><dtrn>• according to ritualistic ceremonies |
|
• according to the Vedic system</dtrn></blockquote><k>vidhi-mārge</k> |
|
<blockquote><dtrn>• on the path of regulative devotional service |
|
• on the path of regulative principles</dtrn></blockquote><k>vidhi-niṣedha</k> |
|
<blockquote><dtrn>• regulative principles of rules and restrictions</dtrn></blockquote><k>vidhi-niṣedhāḥ</k> |
|
<blockquote><dtrn>• rules and prohibitions mentioned in the revealed scripture or given by the spiritual master</dtrn></blockquote><k>vidhi-prati</k> |
|
<blockquote><dtrn>• towards Providence</dtrn></blockquote><k>vidhi-rāga-mārge</k> |
|
<blockquote><dtrn>• in the process of devotional service under regulative principles or in spontaneous love</dtrn></blockquote><k>vidhi-vidhāne kuśala</k> |
|
<blockquote><dtrn>• very expert in the regulative principles</dtrn></blockquote><k>vidhi-vyavahāra</k> |
|
<blockquote><dtrn>• regulative behavior</dtrn></blockquote><k>vidhim</k> |
|
<blockquote><dtrn>• the process</dtrn></blockquote><k>vidhinā</k> |
|
<blockquote><dtrn>• by the regulative principles</dtrn></blockquote><k>vidhira</k> |
|
<blockquote><dtrn>• of Lord Brahmā |
|
• of the creator</dtrn></blockquote><k>vidhire</k> |
|
<blockquote><dtrn>• unto Providence</dtrn></blockquote><k>vidhoḥ</k> |
|
<blockquote><dtrn>• of the moon (Kṛṣṇa)</dtrn></blockquote><k>vidhunvan</k> |
|
<blockquote><dtrn>• dissipating</dtrn></blockquote><k>vidhure</k> |
|
<blockquote><dtrn>• aggrieved</dtrn></blockquote><k>vidhuḥ</k> |
|
<blockquote><dtrn>• Kṛṣṇa, the Supreme Personality of Godhead |
|
• the moon</dtrn></blockquote><k>vidhāna</k> |
|
<blockquote><dtrn>• propositions |
|
• the regulation</dtrn></blockquote><k>vidhāna-śravaṇa</k> |
|
<blockquote><dtrn>• hearing of the process of writing</dtrn></blockquote><k>vidhānena</k> |
|
<blockquote><dtrn>• by regulative principles |
|
• by the regulations</dtrn></blockquote><k>vidhāsyāmaḥ</k> |
|
<blockquote><dtrn>• we shall make</dtrn></blockquote><k>vidhātaḥ</k> |
|
<blockquote><dtrn>• O Providence</dtrn></blockquote><k>vidhātrī</k> |
|
<blockquote><dtrn>• which may bring about</dtrn></blockquote><k>vidhātā-nirmita</k> |
|
<blockquote><dtrn>• created by providence</dtrn></blockquote><k>vidhāya</k> |
|
<blockquote><dtrn>• after accepting |
|
• taking</dtrn></blockquote><k>vidhāḥ</k> |
|
<blockquote><dtrn>• like</dtrn></blockquote><k>vidhīyate</k> |
|
<blockquote><dtrn>• is procured</dtrn></blockquote><k>vidhūta</k> |
|
<blockquote><dtrn>• removed</dtrn></blockquote><k>vidita</k> |
|
<blockquote><dtrn>• celebrated |
|
• known |
|
• well known</dtrn></blockquote><k>viditaḥ</k> |
|
<blockquote><dtrn>• has been understood |
|
• known</dtrn></blockquote><k>vidmahe</k> |
|
<blockquote><dtrn>• we know</dtrn></blockquote><k>viduram</k> |
|
<blockquote><dtrn>• to Vidura</dtrn></blockquote><k>vidure</k> |
|
<blockquote><dtrn>• Vidura</dtrn></blockquote><k>vidurera</k> |
|
<blockquote><dtrn>• of Vidura</dtrn></blockquote><k>viduḥ</k> |
|
<blockquote><dtrn>• they know</dtrn></blockquote><k>vidvāṁsam</k> |
|
<blockquote><dtrn>• a person with knowledge of liberation</dtrn></blockquote><k>vidvāṁsaḥ</k> |
|
<blockquote><dtrn>• the learned men</dtrn></blockquote><k>vidyamāna</k> |
|
<blockquote><dtrn>• brightly present |
|
• experience |
|
• in the presence |
|
• present</dtrn></blockquote><k>vidyate</k> |
|
<blockquote><dtrn>• exists</dtrn></blockquote><k>vidyut-prāya</k> |
|
<blockquote><dtrn>• like lightning</dtrn></blockquote><k>vidyā</k> |
|
<blockquote><dtrn>• education |
|
• knowledge |
|
• of all education</dtrn></blockquote><k>vidyā-bale</k> |
|
<blockquote><dtrn>• by the strength of education |
|
• by the strength of learning</dtrn></blockquote><k>vidyā-garvavān</k> |
|
<blockquote><dtrn>• very proud of his learning</dtrn></blockquote><k>vidyā-madhye</k> |
|
<blockquote><dtrn>• in the midst of knowledge</dtrn></blockquote><k>vidyā-pāṭha</k> |
|
<blockquote><dtrn>• the educational cultivation</dtrn></blockquote><k>vidyā-vācaspati</k> |
|
<blockquote><dtrn>• Vidyā-vācaspati</dtrn></blockquote><k>vidyā-vācaspatira</k> |
|
<blockquote><dtrn>• of Vidyā-vācaspati</dtrn></blockquote><k>vidyā-ārambha</k> |
|
<blockquote><dtrn>• the beginning of education</dtrn></blockquote><k>vidyādhara-arcitam</k> |
|
<blockquote><dtrn>• suitable for a person of Vidyādhara-loka</dtrn></blockquote><k>vidyānagara</k> |
|
<blockquote><dtrn>• to the place where He met Rāmānanda Rāya</dtrn></blockquote><k>vidyānagare</k> |
|
<blockquote><dtrn>• at Vidyānagara |
|
• in the town known as Vidyānagara |
|
• in the town of Vidyānagara</dtrn></blockquote><k>vidyānagarera</k> |
|
<blockquote><dtrn>• of the town known as Vidyānagara</dtrn></blockquote><k>vidyānanda</k> |
|
<blockquote><dtrn>• Vidyānanda</dtrn></blockquote><k>vidyānidhi</k> |
|
<blockquote><dtrn>• Puṇḍarīka Vidyānidhi |
|
• Vidyānidhi</dtrn></blockquote><k>vidyānidhi-ācārya</k> |
|
<blockquote><dtrn>• Vidyānidhi Ācārya</dtrn></blockquote><k>vidyānidhira</k> |
|
<blockquote><dtrn>• of Vidyānidhi</dtrn></blockquote><k>vidyānidhira mana</k> |
|
<blockquote><dtrn>• the mind of Vidyānidhi</dtrn></blockquote><k>vidyāpati</k> |
|
<blockquote><dtrn>• an old Vaiṣṇava poet from the province of Mithilā |
|
• songs by Vidyāpati |
|
• the author of the name Vidyāpati |
|
• the author Vidyāpati |
|
• the poet Vidyāpati</dtrn></blockquote><k>vidyāpūre</k> |
|
<blockquote><dtrn>• in the town of Vidyānagara</dtrn></blockquote><k>vidyāra</k> |
|
<blockquote><dtrn>• educational |
|
• of education |
|
• of His learning</dtrn></blockquote><k>vidyāra auddhatye</k> |
|
<blockquote><dtrn>• because of pride in education</dtrn></blockquote><k>vidyāt</k> |
|
<blockquote><dtrn>• you must know</dtrn></blockquote><k>vidāmaḥ</k> |
|
<blockquote><dtrn>• we know</dtrn></blockquote><k>vidāmi</k> |
|
<blockquote><dtrn>• know</dtrn></blockquote><k>vidāya</k> |
|
<blockquote><dtrn>• bidding farewell |
|
• departing |
|
• farewell</dtrn></blockquote><k>vidāya dila</k> |
|
<blockquote><dtrn>• bade farewell |
|
• granted permission to go</dtrn></blockquote><k>vidāya dilā</k> |
|
<blockquote><dtrn>• asked to go back |
|
• bade farewell |
|
• bid farewell |
|
• gave farewell</dtrn></blockquote><k>vidāya dite</k> |
|
<blockquote><dtrn>• to offer farewell</dtrn></blockquote><k>vidāya diyā</k> |
|
<blockquote><dtrn>• bidding farewell</dtrn></blockquote><k>vidāya ha-iyā</k> |
|
<blockquote><dtrn>• taking leave</dtrn></blockquote><k>vidāya hañā</k> |
|
<blockquote><dtrn>• |
|
• taking leave</dtrn></blockquote><k>vidāya karila</k> |
|
<blockquote><dtrn>• bade farewell |
|
• bid them farewell</dtrn></blockquote><k>vidāya karāila</k> |
|
<blockquote><dtrn>• asked to leave</dtrn></blockquote><k>vidāya la-ila</k> |
|
<blockquote><dtrn>• took leave</dtrn></blockquote><k>vidāya la-ilā</k> |
|
<blockquote><dtrn>• took leave</dtrn></blockquote><k>vidāya māgilā</k> |
|
<blockquote><dtrn>• asked permission to go |
|
• begged farewell</dtrn></blockquote><k>vidāya tāṅre dilā</k> |
|
<blockquote><dtrn>• bade him farewell</dtrn></blockquote><k>vidāya-samaye</k> |
|
<blockquote><dtrn>• at the point of departure</dtrn></blockquote><k>vidāyera</k> |
|
<blockquote><dtrn>• of departure</dtrn></blockquote><k>vidāyera kāle</k> |
|
<blockquote><dtrn>• at the time of departure</dtrn></blockquote><k>vidīrṇa haya mana</k> |
|
<blockquote><dtrn>• mind becomes disturbed</dtrn></blockquote><k>vidūra</k> |
|
<blockquote><dtrn>• very far</dtrn></blockquote><k>vigata-anya-vācaḥ</k> |
|
<blockquote><dtrn>• stopping all other sounds</dtrn></blockquote><k>vighna</k> |
|
<blockquote><dtrn>• hindrances |
|
• impediments |
|
• some obstruction</dtrn></blockquote><k>vighna karibe</k> |
|
<blockquote><dtrn>• will create disturbances</dtrn></blockquote><k>vighna kari’</k> |
|
<blockquote><dtrn>• making a hindrance</dtrn></blockquote><k>vighna-nāśa</k> |
|
<blockquote><dtrn>• destruction of all impediments |
|
• destruction of obstacles</dtrn></blockquote><k>vighna-vināśana</k> |
|
<blockquote><dtrn>• the destruction of all difficulties</dtrn></blockquote><k>vighna-ādi-bandhane</k> |
|
<blockquote><dtrn>• impediments for bondage</dtrn></blockquote><k>vigraha</k> |
|
<blockquote><dtrn>• form |
|
• identity |
|
• person |
|
• that Personality of Godhead |
|
• the transcendental form</dtrn></blockquote><k>vigraham</k> |
|
<blockquote><dtrn>• the form of the Lord |
|
• who is the form</dtrn></blockquote><k>vigrahaḥ</k> |
|
<blockquote><dtrn>• having a body |
|
• whose form</dtrn></blockquote><k>vigrahe</k> |
|
<blockquote><dtrn>• in form |
|
• in the transcendental form</dtrn></blockquote><k>vigrahera</k> |
|
<blockquote><dtrn>• of the Deity</dtrn></blockquote><k>vigīta</k> |
|
<blockquote><dtrn>• abominable</dtrn></blockquote><k>vihagāḥ</k> |
|
<blockquote><dtrn>• the birds</dtrn></blockquote><k>viharati</k> |
|
<blockquote><dtrn>• glitters</dtrn></blockquote><k>viharaye</k> |
|
<blockquote><dtrn>• enjoy walking |
|
• enjoys transcendental bliss</dtrn></blockquote><k>viharaṇa</k> |
|
<blockquote><dtrn>• the wandering |
|
• wandering</dtrn></blockquote><k>vihare</k> |
|
<blockquote><dtrn>• enjoys |
|
• played</dtrn></blockquote><k>vihari</k> |
|
<blockquote><dtrn>• enjoying</dtrn></blockquote><k>vihari’</k> |
|
<blockquote><dtrn>• enjoying</dtrn></blockquote><k>vihaṅgāḥ</k> |
|
<blockquote><dtrn>• birds</dtrn></blockquote><k>vihita-vilāsam</k> |
|
<blockquote><dtrn>• performing pastimes</dtrn></blockquote><k>vihitam</k> |
|
<blockquote><dtrn>• taught</dtrn></blockquote><k>vihitāḥ</k> |
|
<blockquote><dtrn>• established</dtrn></blockquote><k>vihvala</k> |
|
<blockquote><dtrn>• as if bewildered |
|
• bewildered |
|
• ecstatic |
|
• overwhelmed</dtrn></blockquote><k>vihvala ha-ilā</k> |
|
<blockquote><dtrn>• became overwhelmed</dtrn></blockquote><k>vihvale</k> |
|
<blockquote><dtrn>• overwhelmed</dtrn></blockquote><k>vihāne</k> |
|
<blockquote><dtrn>• in the morning</dtrn></blockquote><k>vihāra</k> |
|
<blockquote><dtrn>• blissful enjoyment |
|
• enjoyment |
|
• manifestations |
|
• of pleasure |
|
• pastime |
|
• pastimes |
|
• the activities |
|
• the pastimes |
|
• while enjoying</dtrn></blockquote><k>vihāra karite</k> |
|
<blockquote><dtrn>• to perform pastimes</dtrn></blockquote><k>vihāra-sura-dīrghikā</k> |
|
<blockquote><dtrn>• the Ganges flowing in the heavenly planets</dtrn></blockquote><k>vihāram</k> |
|
<blockquote><dtrn>• pastimes |
|
• playful pastimes</dtrn></blockquote><k>vihārasya</k> |
|
<blockquote><dtrn>• of one whose sense enjoyment</dtrn></blockquote><k>vihāre</k> |
|
<blockquote><dtrn>• in pastimes</dtrn></blockquote><k>vihārī</k> |
|
<blockquote><dtrn>• enjoyer</dtrn></blockquote><k>vihāya</k> |
|
<blockquote><dtrn>• giving up |
|
• leaving aside |
|
• rejecting</dtrn></blockquote><k>vihīna</k> |
|
<blockquote><dtrn>• without</dtrn></blockquote><k>vijahau</k> |
|
<blockquote><dtrn>• rejected</dtrn></blockquote><k>vijahruḥ</k> |
|
<blockquote><dtrn>• played</dtrn></blockquote><k>vijaya</k> |
|
<blockquote><dtrn>• departure |
|
• named Vijaya |
|
• victory |
|
• Vijaya |
|
• welcome</dtrn></blockquote><k>vijaya-darśana</k> |
|
<blockquote><dtrn>• seeing the Pāṇḍu-vijaya ceremony</dtrn></blockquote><k>vijaya-dāsa</k> |
|
<blockquote><dtrn>• Vijaya dāsa</dtrn></blockquote><k>vijaya-paṇḍita</k> |
|
<blockquote><dtrn>• Vijaya Paṇḍita</dtrn></blockquote><k>vijaya-utsava</k> |
|
<blockquote><dtrn>• the festival of the passing away</dtrn></blockquote><k>vijaya-utsavam</k> |
|
<blockquote><dtrn>• the grand festival</dtrn></blockquote><k>vijayate</k> |
|
<blockquote><dtrn>• conquers |
|
• let there be victory</dtrn></blockquote><k>vijayinam</k> |
|
<blockquote><dtrn>• coming</dtrn></blockquote><k>vijayitā</k> |
|
<blockquote><dtrn>• the victory</dtrn></blockquote><k>vijayā</k> |
|
<blockquote><dtrn>• victory</dtrn></blockquote><k>vijayā-daśamī</k> |
|
<blockquote><dtrn>• the Vijayā-daśamī day</dtrn></blockquote><k>vijayā-daśamī-dine</k> |
|
<blockquote><dtrn>• on Vijayā-daśamī, the day when the victory was won by Lord Rāmacandra</dtrn></blockquote><k>vijita</k> |
|
<blockquote><dtrn>• controlled</dtrn></blockquote><k>vijita-ṣaṭ-guṇa</k> |
|
<blockquote><dtrn>• completely controlling the six bad qualities (lust, anger, greed, etc.)</dtrn></blockquote><k>vijulī-khāṅna</k> |
|
<blockquote><dtrn>• Vijulī Khān</dtrn></blockquote><k>vijurī-sañcāra</k> |
|
<blockquote><dtrn>• like the appearance of lightning in the sky</dtrn></blockquote><k>vijña</k> |
|
<blockquote><dtrn>• all-intelligent |
|
• experienced |
|
• learned scholar</dtrn></blockquote><k>vijña-janera</k> |
|
<blockquote><dtrn>• of an experienced person</dtrn></blockquote><k>vijña-mata</k> |
|
<blockquote><dtrn>• statements of authorized persons</dtrn></blockquote><k>vijña-vara</k> |
|
<blockquote><dtrn>• most learned</dtrn></blockquote><k>vijña-vākye</k> |
|
<blockquote><dtrn>• in the wise speech</dtrn></blockquote><k>vijña-śiromaṇi</k> |
|
<blockquote><dtrn>• the most experienced learned scholar</dtrn></blockquote><k>vijñapti</k> |
|
<blockquote><dtrn>• opening the mind</dtrn></blockquote><k>vijñera</k> |
|
<blockquote><dtrn>• of the person who knows</dtrn></blockquote><k>vijñera anubhava</k> |
|
<blockquote><dtrn>• realization by experienced devotees</dtrn></blockquote><k>vijñeyaḥ</k> |
|
<blockquote><dtrn>• to be understood</dtrn></blockquote><k>vijñāna</k> |
|
<blockquote><dtrn>• of the practical application of the knowledge |
|
• practical application of that knowledge |
|
• realization |
|
• realized knowledge</dtrn></blockquote><k>vijñāpanam</k> |
|
<blockquote><dtrn>• submission</dtrn></blockquote><k>vijñātum</k> |
|
<blockquote><dtrn>• to understand</dtrn></blockquote><k>vijñāya</k> |
|
<blockquote><dtrn>• understanding</dtrn></blockquote><k>vijānīyāt</k> |
|
<blockquote><dtrn>• one should know |
|
• one understands</dtrn></blockquote><k>vijātīya</k> |
|
<blockquote><dtrn>• of the opposite partner of a relationship</dtrn></blockquote><k>vijātīya loka</k> |
|
<blockquote><dtrn>• outside people</dtrn></blockquote><k>vikaca</k> |
|
<blockquote><dtrn>• expanded</dtrn></blockquote><k>vikala</k> |
|
<blockquote><dtrn>• agitated |
|
• disturbed |
|
• transformed</dtrn></blockquote><k>vikala-dhīḥ</k> |
|
<blockquote><dtrn>• whose intelligence was disturbed</dtrn></blockquote><k>vikala-vikalam</k> |
|
<blockquote><dtrn>• very sorrowfully</dtrn></blockquote><k>vikale</k> |
|
<blockquote><dtrn>• agitated</dtrn></blockquote><k>vikalpayet</k> |
|
<blockquote><dtrn>• may conjecture</dtrn></blockquote><k>vikalpya</k> |
|
<blockquote><dtrn>• speculating</dtrn></blockquote><k>vikarma</k> |
|
<blockquote><dtrn>• sinful activities</dtrn></blockquote><k>vikasita</k> |
|
<blockquote><dtrn>• exhibited</dtrn></blockquote><k>vikatthante</k> |
|
<blockquote><dtrn>• boast</dtrn></blockquote><k>vikhyāta</k> |
|
<blockquote><dtrn>• celebrated |
|
• well known</dtrn></blockquote><k>vikhyāti</k> |
|
<blockquote><dtrn>• the fame</dtrn></blockquote><k>viklava</k> |
|
<blockquote><dtrn>• paralyzed by fear</dtrn></blockquote><k>vikrama</k> |
|
<blockquote><dtrn>• the power</dtrn></blockquote><k>vikramaḥ</k> |
|
<blockquote><dtrn>• whose strength</dtrn></blockquote><k>vikriyeta</k> |
|
<blockquote><dtrn>• change</dtrn></blockquote><k>vikrāntayaḥ</k> |
|
<blockquote><dtrn>• the influences</dtrn></blockquote><k>vikrīta</k> |
|
<blockquote><dtrn>• purchased</dtrn></blockquote><k>vikrīḍati</k> |
|
<blockquote><dtrn>• acts within the heart</dtrn></blockquote><k>vikrīḍitam</k> |
|
<blockquote><dtrn>• the activity of the <i>rāsa</i> dance</dtrn></blockquote><k>vikrīṇīte</k> |
|
<blockquote><dtrn>• sells</dtrn></blockquote><k>vikāi</k> |
|
<blockquote><dtrn>• I sell</dtrn></blockquote><k>vikāilāṅa āmi</k> |
|
<blockquote><dtrn>• I have become sold</dtrn></blockquote><k>vikāinu</k> |
|
<blockquote><dtrn>• I became sold</dtrn></blockquote><k>vikāra</k> |
|
<blockquote><dtrn>• agitation |
|
• changed |
|
• symptoms |
|
• transformation |
|
• transformations of the body |
|
• transformations</dtrn></blockquote><k>vikāra-viśeṣa</k> |
|
<blockquote><dtrn>• with a special transforming agent</dtrn></blockquote><k>vikāraḥ</k> |
|
<blockquote><dtrn>• transformation or the false ego |
|
• transformation</dtrn></blockquote><k>vikārī</k> |
|
<blockquote><dtrn>• transformed</dtrn></blockquote><k>vikāya</k> |
|
<blockquote><dtrn>• is sold |
|
• sells</dtrn></blockquote><k>vikṛtiḥ</k> |
|
<blockquote><dtrn>• the transformation</dtrn></blockquote><k>vilajjamānayā</k> |
|
<blockquote><dtrn>• being ashamed</dtrn></blockquote><k>vilakṣaṇa</k> |
|
<blockquote><dtrn>• different symptoms |
|
• different |
|
• extraordinarily beautiful |
|
• extraordinary |
|
• special</dtrn></blockquote><k>vilakṣaṇasya</k> |
|
<blockquote><dtrn>• of varieties of manifestation</dtrn></blockquote><k>vilamba</k> |
|
<blockquote><dtrn>• delay</dtrn></blockquote><k>vilamba ha-ila</k> |
|
<blockquote><dtrn>• it was late</dtrn></blockquote><k>vilapana</k> |
|
<blockquote><dtrn>• lamenting</dtrn></blockquote><k>vilapasi</k> |
|
<blockquote><dtrn>• are lamenting</dtrn></blockquote><k>vilapite</k> |
|
<blockquote><dtrn>• speaking in lamentation</dtrn></blockquote><k>vilasati</k> |
|
<blockquote><dtrn>• enjoys |
|
• manifests</dtrn></blockquote><k>vilasaye</k> |
|
<blockquote><dtrn>• enjoys pastimes</dtrn></blockquote><k>vilase</k> |
|
<blockquote><dtrn>• They enjoy</dtrn></blockquote><k>vilasiba</k> |
|
<blockquote><dtrn>• I shall enjoy</dtrn></blockquote><k>vilaṅghya</k> |
|
<blockquote><dtrn>• crossing over</dtrn></blockquote><k>vilepana</k> |
|
<blockquote><dtrn>• smearing</dtrn></blockquote><k>vilocana</k> |
|
<blockquote><dtrn>• glancing</dtrn></blockquote><k>vilokana</k> |
|
<blockquote><dtrn>• glancing</dtrn></blockquote><k>vilokanāt</k> |
|
<blockquote><dtrn>• by seeing</dtrn></blockquote><k>vilokya</k> |
|
<blockquote><dtrn>• by seeing</dtrn></blockquote><k>viluṇṭhayati</k> |
|
<blockquote><dtrn>• plunders</dtrn></blockquote><k>vilāba</k> |
|
<blockquote><dtrn>• shall distribute</dtrn></blockquote><k>vilāila</k> |
|
<blockquote><dtrn>• distributed</dtrn></blockquote><k>vilāpa</k> |
|
<blockquote><dtrn>• lamentation</dtrn></blockquote><k>vilāpa karena</k> |
|
<blockquote><dtrn>• laments</dtrn></blockquote><k>vilāpa kariyā</k> |
|
<blockquote><dtrn>• lamenting</dtrn></blockquote><k>vilāpa kari’</k> |
|
<blockquote><dtrn>• lamenting</dtrn></blockquote><k>vilāpaye</k> |
|
<blockquote><dtrn>• He laments</dtrn></blockquote><k>vilāpya</k> |
|
<blockquote><dtrn>• melting</dtrn></blockquote><k>vilāsa</k> |
|
<blockquote><dtrn>• engaged in pastimes |
|
• enjoyment |
|
• of the pastime expansion |
|
• pastime expansion |
|
• pastime form |
|
• pastime forms |
|
• pastime incarnation |
|
• pastime |
|
• pastimes |
|
• the pastimes |
|
• the symptom explained in verse 187 |
|
• <i>vilāsa</i></dtrn></blockquote><k>vilāsa-bheda</k> |
|
<blockquote><dtrn>• by the different pastimes</dtrn></blockquote><k>vilāsa-mahattva</k> |
|
<blockquote><dtrn>• the greatness of the enjoyment</dtrn></blockquote><k>vilāsa-mūrti</k> |
|
<blockquote><dtrn>• form for enjoyment |
|
• pastime forms</dtrn></blockquote><k>vilāsa-vaibhava</k> |
|
<blockquote><dtrn>• of <i>vaibhava-vilāsa</i></dtrn></blockquote><k>vilāsa-vān</k> |
|
<blockquote><dtrn>• the supreme enjoyer</dtrn></blockquote><k>vilāsa-ādi</k> |
|
<blockquote><dtrn>• beginning with transcendental enjoyment</dtrn></blockquote><k>vilāsa-ākhya</k> |
|
<blockquote><dtrn>• named <i>vilāsa</i></dtrn></blockquote><k>vilāsataḥ</k> |
|
<blockquote><dtrn>• from particular pastimes</dtrn></blockquote><k>vilāsaḥ</k> |
|
<blockquote><dtrn>• of the name <i>vilāsa</i> |
|
• the <i>vilāsa</i> (pastime) form</dtrn></blockquote><k>vilāsera</k> |
|
<blockquote><dtrn>• of pastime forms</dtrn></blockquote><k>vilāsera pūrti</k> |
|
<blockquote><dtrn>• the <i>vilāsa</i> expansions are fulfilled</dtrn></blockquote><k>vilāsī</k> |
|
<blockquote><dtrn>• the enjoyer</dtrn></blockquote><k>vilāya</k> |
|
<blockquote><dtrn>• distribute |
|
• distributes</dtrn></blockquote><k>vimala</k> |
|
<blockquote><dtrn>• pure</dtrn></blockquote><k>vimame</k> |
|
<blockquote><dtrn>• has counted</dtrn></blockquote><k>vimana</k> |
|
<blockquote><dtrn>• morose</dtrn></blockquote><k>vimanyavaḥ</k> |
|
<blockquote><dtrn>• without anger</dtrn></blockquote><k>vimanā hañā</k> |
|
<blockquote><dtrn>• feeling morose</dtrn></blockquote><k>vimitāḥ</k> |
|
<blockquote><dtrn>• counted</dtrn></blockquote><k>vimocana</k> |
|
<blockquote><dtrn>• deliverance |
|
• freedom |
|
• liberation |
|
• opening |
|
• relieving</dtrn></blockquote><k>vimohinī</k> |
|
<blockquote><dtrn>• bewilderer</dtrn></blockquote><k>vimohitāḥ</k> |
|
<blockquote><dtrn>• bewildered</dtrn></blockquote><k>vimokṣyati</k> |
|
<blockquote><dtrn>• will give up</dtrn></blockquote><k>vimucya</k> |
|
<blockquote><dtrn>• liberating</dtrn></blockquote><k>vimucyate</k> |
|
<blockquote><dtrn>• are delivered |
|
• one becomes liberated</dtrn></blockquote><k>vimukha</k> |
|
<blockquote><dtrn>• bereft</dtrn></blockquote><k>vimukhera</k> |
|
<blockquote><dtrn>• of one who is averse to</dtrn></blockquote><k>vimukhāt</k> |
|
<blockquote><dtrn>• than a person bereft of devotion</dtrn></blockquote><k>vimukhāḥ</k> |
|
<blockquote><dtrn>• disappointed</dtrn></blockquote><k>vimukhī-bhāvam</k> |
|
<blockquote><dtrn>• indifference</dtrn></blockquote><k>vimukta-māninaḥ</k> |
|
<blockquote><dtrn>• who consider themselves liberated</dtrn></blockquote><k>vimukteḥ</k> |
|
<blockquote><dtrn>• of liberation</dtrn></blockquote><k>vimukti-dāt</k> |
|
<blockquote><dtrn>• from the person who gives liberation</dtrn></blockquote><k>vimāna</k> |
|
<blockquote><dtrn>• of airplanes</dtrn></blockquote><k>vimāne</k> |
|
<blockquote><dtrn>• on a carrier like an airship</dtrn></blockquote><k>vimātum</k> |
|
<blockquote><dtrn>• to count</dtrn></blockquote><k>vimṛgyām</k> |
|
<blockquote><dtrn>• to be searched for</dtrn></blockquote><k>vinati</k> |
|
<blockquote><dtrn>• bowing |
|
• submission</dtrn></blockquote><k>vinati kariyā</k> |
|
<blockquote><dtrn>• in great humility |
|
• with great humility |
|
• with great submission</dtrn></blockquote><k>vinati-stuti</k> |
|
<blockquote><dtrn>• very submissive prayers</dtrn></blockquote><k>vinaya</k> |
|
<blockquote><dtrn>• gentle |
|
• gentleness |
|
• humble submission |
|
• humble |
|
• humbleness |
|
• humbly |
|
• solicitation |
|
• submission |
|
• submissive petition</dtrn></blockquote><k>vinaya kariya</k> |
|
<blockquote><dtrn>• with great humility</dtrn></blockquote><k>vinaya kariyā</k> |
|
<blockquote><dtrn>• by submitting pleasing words |
|
• with great humility</dtrn></blockquote><k>vinaya kariñā</k> |
|
<blockquote><dtrn>• offering all respect |
|
• with great humility</dtrn></blockquote><k>vinaya vacana</k> |
|
<blockquote><dtrn>• very humble statements</dtrn></blockquote><k>vinaya ācari’</k> |
|
<blockquote><dtrn>• with submission</dtrn></blockquote><k>vinaya śuni’</k> |
|
<blockquote><dtrn>• upon hearing this humbleness of Sārvabhauma Bhaṭṭācārya</dtrn></blockquote><k>vinaya-sammāna</k> |
|
<blockquote><dtrn>• submissive respect</dtrn></blockquote><k>vinaya-vacana</k> |
|
<blockquote><dtrn>• submissive words</dtrn></blockquote><k>vinaye</k> |
|
<blockquote><dtrn>• on the request</dtrn></blockquote><k>vinayera khani</k> |
|
<blockquote><dtrn>• a mine of humility</dtrn></blockquote><k>vinayī</k> |
|
<blockquote><dtrn>• humble</dtrn></blockquote><k>vinaṣṭa</k> |
|
<blockquote><dtrn>• lost</dtrn></blockquote><k>vindanti</k> |
|
<blockquote><dtrn>• obtain</dtrn></blockquote><k>vindhe</k> |
|
<blockquote><dtrn>• pierces</dtrn></blockquote><k>vindhi’</k> |
|
<blockquote><dtrn>• piercing</dtrn></blockquote><k>vine</k> |
|
<blockquote><dtrn>• except |
|
• without</dtrn></blockquote><k>vinihita</k> |
|
<blockquote><dtrn>• fixed upon</dtrn></blockquote><k>vinimayaḥ</k> |
|
<blockquote><dtrn>• the exchange</dtrn></blockquote><k>vinimūle</k> |
|
<blockquote><dtrn>• without a price</dtrn></blockquote><k>vinindana</k> |
|
<blockquote><dtrn>• surpassing</dtrn></blockquote><k>viniryāsaḥ</k> |
|
<blockquote><dtrn>• the essence</dtrn></blockquote><k>vinirṇayam</k> |
|
<blockquote><dtrn>• complete determination</dtrn></blockquote><k>vinirṇayaḥ</k> |
|
<blockquote><dtrn>• the conclusion</dtrn></blockquote><k>vinisyande</k> |
|
<blockquote><dtrn>• in the oozing</dtrn></blockquote><k>vinodayā</k> |
|
<blockquote><dtrn>• stimulating</dtrn></blockquote><k>vinodinī</k> |
|
<blockquote><dtrn>• the enjoyer</dtrn></blockquote><k>vinu</k> |
|
<blockquote><dtrn>• but |
|
• except for |
|
• except |
|
• without</dtrn></blockquote><k>vinyasyatu</k> |
|
<blockquote><dtrn>• let it be bestowed</dtrn></blockquote><k>vinyāsa</k> |
|
<blockquote><dtrn>• arrangement |
|
• in arrangement</dtrn></blockquote><k>vinā</k> |
|
<blockquote><dtrn>• besides |
|
• except |
|
• without</dtrn></blockquote><k>vinā-mūle</k> |
|
<blockquote><dtrn>• without a price</dtrn></blockquote><k>vinā-mūlye</k> |
|
<blockquote><dtrn>• without a price</dtrn></blockquote><k>vinā-mūlye bilāila</k> |
|
<blockquote><dtrn>• I distributed without a price</dtrn></blockquote><k>vināśa</k> |
|
<blockquote><dtrn>• all vanquished</dtrn></blockquote><k>vināśaya</k> |
|
<blockquote><dtrn>• destroy</dtrn></blockquote><k>vināśe</k> |
|
<blockquote><dtrn>• destroy |
|
• lost</dtrn></blockquote><k>vināśite</k> |
|
<blockquote><dtrn>• to destroy</dtrn></blockquote><k>vināśāya</k> |
|
<blockquote><dtrn>• for the destruction</dtrn></blockquote><k>vinīta hañā</k> |
|
<blockquote><dtrn>• with great humility</dtrn></blockquote><k>vinītam</k> |
|
<blockquote><dtrn>• submissive</dtrn></blockquote><k>vinītā</k> |
|
<blockquote><dtrn>• humble</dtrn></blockquote><k>vipada</k> |
|
<blockquote><dtrn>• dangerous condition of life</dtrn></blockquote><k>vipade</k> |
|
<blockquote><dtrn>• from danger</dtrn></blockquote><k>vipakṣa-sannidhau</k> |
|
<blockquote><dtrn>• in the presence of an opposite party</dtrn></blockquote><k>viparyayaḥ</k> |
|
<blockquote><dtrn>• reversal of position |
|
• reversal of the position</dtrn></blockquote><k>viparīta</k> |
|
<blockquote><dtrn>• contradictory |
|
• contrary |
|
• just the opposite |
|
• opposite |
|
• the opposite |
|
• the reverse</dtrn></blockquote><k>viparīta-jñāne</k> |
|
<blockquote><dtrn>• by understanding one to be the other</dtrn></blockquote><k>viparītam</k> |
|
<blockquote><dtrn>• just the opposite</dtrn></blockquote><k>viparīti</k> |
|
<blockquote><dtrn>• reversed</dtrn></blockquote><k>vipatti</k> |
|
<blockquote><dtrn>• obstacle</dtrn></blockquote><k>viphala</k> |
|
<blockquote><dtrn>• futile</dtrn></blockquote><k>vipina-deśataḥ</k> |
|
<blockquote><dtrn>• from the forest</dtrn></blockquote><k>vipināya</k> |
|
<blockquote><dtrn>• the trees</dtrn></blockquote><k>vipra</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> |
|
• all the <i>brāhmaṇas</i> |
|
• and the <i>brāhmaṇa</i> |
|
• <i>brāhmaṇa</i> |
|
• <i>brāhmaṇas</i> |
|
• especially the <i>brāhmaṇas</i> |
|
• in the form of Lord Paraśurāma |
|
• My dear <i>brāhmaṇa</i> |
|
• O <i>brāhmaṇa</i> |
|
• one <i>brāhmaṇa</i> |
|
• the <i>brāhmaṇa</i> (Gopāla Cāpāla) |
|
• the <i>brāhmaṇa</i> Kṛṣṇadāsa |
|
• the <i>brāhmaṇa</i> of Deccan |
|
• the <i>brāhmaṇa</i> |
|
• the <i>brāhmaṇas</i> |
|
• the elderly <i>brāhmaṇa</i> |
|
• the Maharashtriyan <i>brāhmaṇa</i> |
|
• the word <i>vipra</i></dtrn></blockquote><k>vipra bale</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> replied |
|
• the <i>brāhmaṇa</i> says |
|
• the elderly <i>brāhmaṇa</i> says |
|
• the young <i>brāhmaṇa</i> replies |
|
• the young <i>brāhmaṇa</i> says</dtrn></blockquote><k>vipra bali’</k> |
|
<blockquote><dtrn>• considering as a <i>brāhmaṇa</i></dtrn></blockquote><k>vipra kahe</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> replied |
|
• the <i>brāhmaṇa</i> said |
|
• the senior <i>brāhmaṇa</i> replied</dtrn></blockquote><k>vipra lāgi’</k> |
|
<blockquote><dtrn>• for the sake of the <i>brāhmaṇa</i></dtrn></blockquote><k>vipra saba</k> |
|
<blockquote><dtrn>• all <i>brāhmaṇas</i></dtrn></blockquote><k>vipra vāṇīnātha</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> of the name Vāṇīnātha</dtrn></blockquote><k>vipra-dvāre</k> |
|
<blockquote><dtrn>• by means of some <i>brāhmaṇa</i></dtrn></blockquote><k>vipra-gaṇa</k> |
|
<blockquote><dtrn>• all the <i>brāhmaṇas</i></dtrn></blockquote><k>vipra-ghare</k> |
|
<blockquote><dtrn>• in the house of the <i>brāhmaṇa</i> |
|
• to the house of the <i>brāhmaṇa</i></dtrn></blockquote><k>vipra-gṛhe</k> |
|
<blockquote><dtrn>• at the house of the <i>brāhmaṇa</i> |
|
• in the house of a <i>brāhmaṇa</i> |
|
• to the house of that <i>brāhmaṇa</i></dtrn></blockquote><k>vipra-kṛte</k> |
|
<blockquote><dtrn>• for the benefit of a <i>brāhmaṇa</i></dtrn></blockquote><k>vipra-mahāśaya</k> |
|
<blockquote><dtrn>• my dear <i>brāhmaṇa</i></dtrn></blockquote><k>vipra-mukhe</k> |
|
<blockquote><dtrn>• unto <i>brāhmaṇas</i></dtrn></blockquote><k>vipra-sabhāya</k> |
|
<blockquote><dtrn>• among the assembly of <i>brāhmaṇas</i></dtrn></blockquote><k>vipra-sane</k> |
|
<blockquote><dtrn>• with a <i>brāhmaṇa</i></dtrn></blockquote><k>vipra-sthāne</k> |
|
<blockquote><dtrn>• in the custody of a <i>brāhmaṇa</i></dtrn></blockquote><k>vipra-ādayaḥ</k> |
|
<blockquote><dtrn>• <i>brāhmaṇas</i> and so on |
|
• <i>brāhmaṇas</i>, etc.</dtrn></blockquote><k>vipra-śrī-jānakīnātha</k> |
|
<blockquote><dtrn>• the <i>brāhmaṇa</i> of the name Śrī Jānakīnātha</dtrn></blockquote><k>vipra-śāsana</k> |
|
<blockquote><dtrn>• the place where <i>brāhmaṇas</i> lived</dtrn></blockquote><k>vipralambha</k> |
|
<blockquote><dtrn>• of separation |
|
• separation</dtrn></blockquote><k>vipralipsā</k> |
|
<blockquote><dtrn>• cheating purposes |
|
• cheating</dtrn></blockquote><k>vipratva</k> |
|
<blockquote><dtrn>• the quality of being a <i>vipra</i></dtrn></blockquote><k>vipraḥ</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i></dtrn></blockquote><k>vipre</k> |
|
<blockquote><dtrn>• at the <i>brāhmaṇa</i> |
|
• <i>brāhmaṇa</i> |
|
• the <i>brāhmaṇa</i> Kṛṣṇadāsa |
|
• to a <i>brāhmaṇa</i> |
|
• unto the <i>brāhmaṇa</i> |
|
• unto the <i>brāhmaṇas</i></dtrn></blockquote><k>viprera</k> |
|
<blockquote><dtrn>• of a <i>brāhmaṇa</i> |
|
• of <i>brāhmaṇas</i> |
|
• of the <i>brāhmaṇa</i> |
|
• of the <i>brāhmaṇas</i> |
|
• of the old <i>brāhmaṇa</i> |
|
• with the <i>brāhmaṇa</i></dtrn></blockquote><k>viprere</k> |
|
<blockquote><dtrn>• <i>brāhmaṇa</i></dtrn></blockquote><k>viprāt</k> |
|
<blockquote><dtrn>• than a <i>brāhmaṇa</i></dtrn></blockquote><k>viprāḥ</k> |
|
<blockquote><dtrn>• O <i>brāhmaṇas</i></dtrn></blockquote><k>vipula-āyata</k> |
|
<blockquote><dtrn>• broad and spread</dtrn></blockquote><k>vipākam</k> |
|
<blockquote><dtrn>• fruitive results</dtrn></blockquote><k>viracayan</k> |
|
<blockquote><dtrn>• making</dtrn></blockquote><k>viracitām</k> |
|
<blockquote><dtrn>• performed</dtrn></blockquote><k>viraha</k> |
|
<blockquote><dtrn>• from separation |
|
• of separation |
|
• separation</dtrn></blockquote><k>viraha-anale</k> |
|
<blockquote><dtrn>• in the fire of separation</dtrn></blockquote><k>viraha-duḥkha</k> |
|
<blockquote><dtrn>• unhappiness of separation</dtrn></blockquote><k>viraha-līlā</k> |
|
<blockquote><dtrn>• the pastimes of separation</dtrn></blockquote><k>viraha-samudra-jale</k> |
|
<blockquote><dtrn>• in the water of the ocean of separation</dtrn></blockquote><k>viraha-sarpa</k> |
|
<blockquote><dtrn>• of the separation snake |
|
• the separation snake</dtrn></blockquote><k>viraha-sphūrti</k> |
|
<blockquote><dtrn>• feelings of separation</dtrn></blockquote><k>viraha-taraṅge</k> |
|
<blockquote><dtrn>• the waves of separation</dtrn></blockquote><k>viraha-unmāda</k> |
|
<blockquote><dtrn>• of the transcendental madness of separation from Kṛṣṇa</dtrn></blockquote><k>viraha-vedana</k> |
|
<blockquote><dtrn>• pangs of separation</dtrn></blockquote><k>viraha-vedanāya</k> |
|
<blockquote><dtrn>• at the time of pangs of separation</dtrn></blockquote><k>virahe</k> |
|
<blockquote><dtrn>• in separation |
|
• in the lamentation of separation</dtrn></blockquote><k>viraheṇa me</k> |
|
<blockquote><dtrn>• by My separation</dtrn></blockquote><k>virahiṇī</k> |
|
<blockquote><dtrn>• feeling separation</dtrn></blockquote><k>virahāt</k> |
|
<blockquote><dtrn>• because of separation</dtrn></blockquote><k>virajā</k> |
|
<blockquote><dtrn>• the river between the spiritual world and the material world</dtrn></blockquote><k>virajā nadī</k> |
|
<blockquote><dtrn>• is a river known as Virajā</dtrn></blockquote><k>virajāra</k> |
|
<blockquote><dtrn>• of the Virajā River</dtrn></blockquote><k>virajāra pāra</k> |
|
<blockquote><dtrn>• on the other side of the river Virajā</dtrn></blockquote><k>virajāra pāre</k> |
|
<blockquote><dtrn>• on the other bank of the Virajā, or the Causal Ocean</dtrn></blockquote><k>virajāte</k> |
|
<blockquote><dtrn>• on the border known as Virajā</dtrn></blockquote><k>virakta</k> |
|
<blockquote><dtrn>• detached |
|
• one who has given up all connections with everyone |
|
• renounced |
|
• unattached |
|
• very much detached</dtrn></blockquote><k>virakta kari’</k> |
|
<blockquote><dtrn>• having renounced everything</dtrn></blockquote><k>virakta sannyāsī</k> |
|
<blockquote><dtrn>• a renounced <i>sannyāsī</i></dtrn></blockquote><k>viraktiḥ</k> |
|
<blockquote><dtrn>• detachment</dtrn></blockquote><k>viraktānām</k> |
|
<blockquote><dtrn>• renounced</dtrn></blockquote><k>viralam</k> |
|
<blockquote><dtrn>• in solitude</dtrn></blockquote><k>virale</k> |
|
<blockquote><dtrn>• secluded</dtrn></blockquote><k>viriñcaḥ</k> |
|
<blockquote><dtrn>• Lord Brahmā</dtrn></blockquote><k>virodha</k> |
|
<blockquote><dtrn>• contradiction</dtrn></blockquote><k>virodha nāhi</k> |
|
<blockquote><dtrn>• there is no contradiction</dtrn></blockquote><k>virodha-alaṅkāra</k> |
|
<blockquote><dtrn>• metaphor of contradiction</dtrn></blockquote><k>virodha-ābhāsa</k> |
|
<blockquote><dtrn>• appears to be a contradiction |
|
• incongruent analogy |
|
• possibility of contradiction</dtrn></blockquote><k>virodhe</k> |
|
<blockquote><dtrn>• by the objection |
|
• in opposing</dtrn></blockquote><k>virodhera</k> |
|
<blockquote><dtrn>• of the contradiction</dtrn></blockquote><k>virodhī</k> |
|
<blockquote><dtrn>• averse</dtrn></blockquote><k>viruddha</k> |
|
<blockquote><dtrn>• contradiction |
|
• opposing</dtrn></blockquote><k>viruddha vyākhyāna</k> |
|
<blockquote><dtrn>• statements against the Kṛṣṇa conscious conclusions</dtrn></blockquote><k>viruddha-artha</k> |
|
<blockquote><dtrn>• contrary meaning</dtrn></blockquote><k>viruddha-dharma</k> |
|
<blockquote><dtrn>• of conflicting characteristics</dtrn></blockquote><k>viruddha-dharma-maya</k> |
|
<blockquote><dtrn>• consists of conflicting characteristics</dtrn></blockquote><k>viruddha-mati</k> |
|
<blockquote><dtrn>• a contradictory conception</dtrn></blockquote><k>viruddha-mati-kṛt</k> |
|
<blockquote><dtrn>• a statement of opposing elements |
|
• that which creates a contradiction</dtrn></blockquote><k>virāga</k> |
|
<blockquote><dtrn>• separation</dtrn></blockquote><k>virājamāna</k> |
|
<blockquote><dtrn>• existing</dtrn></blockquote><k>virājan</k> |
|
<blockquote><dtrn>• appearing</dtrn></blockquote><k>virājante</k> |
|
<blockquote><dtrn>• exist</dtrn></blockquote><k>virājantīm</k> |
|
<blockquote><dtrn>• shining intensely</dtrn></blockquote><k>virājitāḥ</k> |
|
<blockquote><dtrn>• beautifully existing</dtrn></blockquote><k>virāṭ</k> |
|
<blockquote><dtrn>• the universal form |
|
• the <i>virāṭ</i> manifestation</dtrn></blockquote><k>virāṭa-kalpana</k> |
|
<blockquote><dtrn>• conception of the universal form</dtrn></blockquote><k>virūpatām</k> |
|
<blockquote><dtrn>• faded away</dtrn></blockquote><k>visargaḥ</k> |
|
<blockquote><dtrn>• the creations of Brahmā</dtrn></blockquote><k>visarjana</k> |
|
<blockquote><dtrn>• giving up</dtrn></blockquote><k>vismartavyaḥ</k> |
|
<blockquote><dtrn>• to be forgotten</dtrn></blockquote><k>vismaya</k> |
|
<blockquote><dtrn>• astonished |
|
• astonishing |
|
• astonishment |
|
• the astonishment |
|
• the wonder |
|
• wonder |
|
• wonderful</dtrn></blockquote><k>vismaya ha-ila</k> |
|
<blockquote><dtrn>• there was surprise</dtrn></blockquote><k>vismaya ha-ilā</k> |
|
<blockquote><dtrn>• became surprised |
|
• there was astonishment |
|
• there was surprise</dtrn></blockquote><k>vismaya haila</k> |
|
<blockquote><dtrn>• became astonished |
|
• there was surprise</dtrn></blockquote><k>vismaya haila mana</k> |
|
<blockquote><dtrn>• there was astonishment in his mind</dtrn></blockquote><k>vismaya jñāna</k> |
|
<blockquote><dtrn>• astonishment</dtrn></blockquote><k>vismayaḥ</k> |
|
<blockquote><dtrn>• wonder</dtrn></blockquote><k>vismita</k> |
|
<blockquote><dtrn>• amazed |
|
• astonished |
|
• struck with wonder |
|
• surprised</dtrn></blockquote><k>vismita ha-ilā</k> |
|
<blockquote><dtrn>• became struck with wonder</dtrn></blockquote><k>vismita hañā</k> |
|
<blockquote><dtrn>• becoming struck with wonder |
|
• becoming surprised |
|
• being astonished</dtrn></blockquote><k>vismitaḥ</k> |
|
<blockquote><dtrn>• was astonished</dtrn></blockquote><k>vismite</k> |
|
<blockquote><dtrn>• astonished |
|
• struck with wonder</dtrn></blockquote><k>vismitā</k> |
|
<blockquote><dtrn>• amazed</dtrn></blockquote><k>vismāpanam</k> |
|
<blockquote><dtrn>• even producing wonder</dtrn></blockquote><k>vismāpayan</k> |
|
<blockquote><dtrn>• causing wonder</dtrn></blockquote><k>vismāpita-cara-acaraḥ</k> |
|
<blockquote><dtrn>• astonishing the moving and nonmoving living entities</dtrn></blockquote><k>vismṛte</k> |
|
<blockquote><dtrn>• by forgetting Him</dtrn></blockquote><k>vistara</k> |
|
<blockquote><dtrn>• a large quantity |
|
• expansively |
|
• many |
|
• very loudly</dtrn></blockquote><k>vistāra</k> |
|
<blockquote><dtrn>• breadth |
|
• detailed description |
|
• elaborate description |
|
• elaboration |
|
• expanded |
|
• expanding |
|
• expansion |
|
• expansions |
|
• expansive |
|
• expansively |
|
• extensive description |
|
• of expansion |
|
• spacious |
|
• the breadth |
|
• the elaborate explanation |
|
• the expanse |
|
• the expansion |
|
• the whole breadth |
|
• very elaborate |
|
• very elaborately |
|
• vivid description |
|
• vividly |
|
• widespread</dtrn></blockquote><k>vistāra karila</k> |
|
<blockquote><dtrn>• expanded</dtrn></blockquote><k>vistāra kariyā</k> |
|
<blockquote><dtrn>• vividly describing</dtrn></blockquote><k>vistāra nā yāya kathane</k> |
|
<blockquote><dtrn>• it is not possible to describe them in full</dtrn></blockquote><k>vistāra varṇana</k> |
|
<blockquote><dtrn>• a vivid description</dtrn></blockquote><k>vistāra-kathā</k> |
|
<blockquote><dtrn>• elaborate topics</dtrn></blockquote><k>vistārayan</k> |
|
<blockquote><dtrn>• expanding</dtrn></blockquote><k>vistāre</k> |
|
<blockquote><dtrn>• and in breadth |
|
• elaborately |
|
• in expanded detail |
|
• in expanded form |
|
• in expanding them |
|
• in expansion</dtrn></blockquote><k>vistārera</k> |
|
<blockquote><dtrn>• of the big volume</dtrn></blockquote><k>vistāri</k> |
|
<blockquote><dtrn>• describing |
|
• elaborately |
|
• elaborating</dtrn></blockquote><k>vistāriba</k> |
|
<blockquote><dtrn>• I shall describe</dtrn></blockquote><k>vistāriluṅ</k> |
|
<blockquote><dtrn>• I have described</dtrn></blockquote><k>vistārilā</k> |
|
<blockquote><dtrn>• expansively described</dtrn></blockquote><k>vistārirā</k> |
|
<blockquote><dtrn>• elaborate explanation</dtrn></blockquote><k>vistārita</k> |
|
<blockquote><dtrn>• expanded</dtrn></blockquote><k>vistārite</k> |
|
<blockquote><dtrn>• to expand more and more</dtrn></blockquote><k>vistāriyā</k> |
|
<blockquote><dtrn>• elaborately |
|
• elaborating |
|
• expanding |
|
• having elaborated |
|
• in full detail |
|
• vividly describing</dtrn></blockquote><k>vistāriyāchena</k> |
|
<blockquote><dtrn>• has elaborately explained</dtrn></blockquote><k>vistāriṇī</k> |
|
<blockquote><dtrn>• expanded everywhere</dtrn></blockquote><k>vistāri’</k> |
|
<blockquote><dtrn>• describing in detail |
|
• describing vividly |
|
• elaborately |
|
• elaborating |
|
• expanding |
|
• expansively |
|
• very explicitly |
|
• very vividly |
|
• vividly</dtrn></blockquote><k>vistīrṇa</k> |
|
<blockquote><dtrn>• spread</dtrn></blockquote><k>vistṛta</k> |
|
<blockquote><dtrn>• expanded</dtrn></blockquote><k>visvāda</k> |
|
<blockquote><dtrn>• tasteless</dtrn></blockquote><k>visūcikā-vyādhi</k> |
|
<blockquote><dtrn>• infection of cholera</dtrn></blockquote><k>visūcikā-vyādhite</k> |
|
<blockquote><dtrn>• by the disease of cholera</dtrn></blockquote><k>visṛjati</k> |
|
<blockquote><dtrn>• gives up</dtrn></blockquote><k>visṛṣṭiḥ</k> |
|
<blockquote><dtrn>• the whole creation</dtrn></blockquote><k>vitanute</k> |
|
<blockquote><dtrn>• expands</dtrn></blockquote><k>vitara</k> |
|
<blockquote><dtrn>• please deliver</dtrn></blockquote><k>vitaraṇa</k> |
|
<blockquote><dtrn>• distribution</dtrn></blockquote><k>vitaraṇam</k> |
|
<blockquote><dtrn>• spreading</dtrn></blockquote><k>vitasti</k> |
|
<blockquote><dtrn>• about eight inches |
|
• about six inches</dtrn></blockquote><k>vitatāra</k> |
|
<blockquote><dtrn>• distributed</dtrn></blockquote><k>vitaṇḍā</k> |
|
<blockquote><dtrn>• counterarguments</dtrn></blockquote><k>vitta</k> |
|
<blockquote><dtrn>• wealth</dtrn></blockquote><k>vittaḥ</k> |
|
<blockquote><dtrn>• the treasure</dtrn></blockquote><k>vitīrṇaiḥ</k> |
|
<blockquote><dtrn>• distributed</dtrn></blockquote><k>vitṛpyāmaḥ</k> |
|
<blockquote><dtrn>• are satisfied</dtrn></blockquote><k>vitṛṣṇa</k> |
|
<blockquote><dtrn>• indifferent</dtrn></blockquote><k>vivarasya</k> |
|
<blockquote><dtrn>• of the holes</dtrn></blockquote><k>vivaraṇa</k> |
|
<blockquote><dtrn>• description |
|
• detailed information |
|
• details |
|
• expansion |
|
• explanation |
|
• the description</dtrn></blockquote><k>vivaraṇe</k> |
|
<blockquote><dtrn>• in description</dtrn></blockquote><k>vivariba</k> |
|
<blockquote><dtrn>• I shall describe</dtrn></blockquote><k>vivarite</k> |
|
<blockquote><dtrn>• to describe</dtrn></blockquote><k>vivariyā</k> |
|
<blockquote><dtrn>• describing elaborately</dtrn></blockquote><k>vivari’</k> |
|
<blockquote><dtrn>• elaborately</dtrn></blockquote><k>vivarjanam</k> |
|
<blockquote><dtrn>• giving up</dtrn></blockquote><k>vivarjayet</k> |
|
<blockquote><dtrn>• one must give up</dtrn></blockquote><k>vivarta</k> |
|
<blockquote><dtrn>• illusion</dtrn></blockquote><k>vivarta-vāda</k> |
|
<blockquote><dtrn>• the theory of illusion</dtrn></blockquote><k>vivartera</k> |
|
<blockquote><dtrn>• of illusion</dtrn></blockquote><k>vivaśa</k> |
|
<blockquote><dtrn>• as if helpless |
|
• inactive |
|
• uncontrolled</dtrn></blockquote><k>vivaśa-ceṣṭā</k> |
|
<blockquote><dtrn>• boastful activities</dtrn></blockquote><k>vivaśatā</k> |
|
<blockquote><dtrn>• helplessness</dtrn></blockquote><k>vivecana-vyatikaram</k> |
|
<blockquote><dtrn>• to collective consideration</dtrn></blockquote><k>vivecane</k> |
|
<blockquote><dtrn>• in analyzing</dtrn></blockquote><k>viveka</k> |
|
<blockquote><dtrn>• consideration</dtrn></blockquote><k>viveśa</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>vividha</k> |
|
<blockquote><dtrn>• varieties of |
|
• varieties |
|
• various</dtrn></blockquote><k>vividha prakāra</k> |
|
<blockquote><dtrn>• all varieties |
|
• different varieties of |
|
• of different varieties</dtrn></blockquote><k>vividha sevana</k> |
|
<blockquote><dtrn>• varieties of service</dtrn></blockquote><k>vividha upāya</k> |
|
<blockquote><dtrn>• many devices</dtrn></blockquote><k>vividha vidhāna</k> |
|
<blockquote><dtrn>• various preparations</dtrn></blockquote><k>vividha vilāsa</k> |
|
<blockquote><dtrn>• varieties of pastimes</dtrn></blockquote><k>vividha vyañjana</k> |
|
<blockquote><dtrn>• varieties of vegetable preparations |
|
• varieties of vegetables |
|
• various kinds of vegetables</dtrn></blockquote><k>vividha-aṅga</k> |
|
<blockquote><dtrn>• varieties of limbs (regulative principles)</dtrn></blockquote><k>vividha-prakāra</k> |
|
<blockquote><dtrn>• of different varieties</dtrn></blockquote><k>vividha-vidha</k> |
|
<blockquote><dtrn>• various kinds</dtrn></blockquote><k>vividhatve</k> |
|
<blockquote><dtrn>• in varieties</dtrn></blockquote><k>vivikta-āsanaḥ</k> |
|
<blockquote><dtrn>• sitting together</dtrn></blockquote><k>vivvoka</k> |
|
<blockquote><dtrn>• neglecting the presentation given by the hero</dtrn></blockquote><k>vivāda</k> |
|
<blockquote><dtrn>• of opposition |
|
• opposition |
|
• quarrel</dtrn></blockquote><k>vivādayā</k> |
|
<blockquote><dtrn>• disagreements</dtrn></blockquote><k>vivāha</k> |
|
<blockquote><dtrn>• marriage</dtrn></blockquote><k>vivāha karile</k> |
|
<blockquote><dtrn>• after getting married</dtrn></blockquote><k>vivāha nā kariha</k> |
|
<blockquote><dtrn>• do not marry</dtrn></blockquote><k>vivāhe</k> |
|
<blockquote><dtrn>• in the marriage</dtrn></blockquote><k>vivāhite</k> |
|
<blockquote><dtrn>• to marry</dtrn></blockquote><k>vivṛta-hetu</k> |
|
<blockquote><dtrn>• with its expanded cause</dtrn></blockquote><k>viyari</k> |
|
<blockquote><dtrn>• a sweetmeat made from fried rice</dtrn></blockquote><k>viyoga</k> |
|
<blockquote><dtrn>• of separation |
|
• separation</dtrn></blockquote><k>viyoga-daśā</k> |
|
<blockquote><dtrn>• feeling of separation</dtrn></blockquote><k>viyoga-sphuraṇa</k> |
|
<blockquote><dtrn>• awakening of separation</dtrn></blockquote><k>viyoge</k> |
|
<blockquote><dtrn>• in separation</dtrn></blockquote><k>viyunaṅkṣi</k> |
|
<blockquote><dtrn>• you cause to happen</dtrn></blockquote><k>viyuṅkte</k> |
|
<blockquote><dtrn>• separates</dtrn></blockquote><k>viśa viśa</k> |
|
<blockquote><dtrn>• twenty, twenty</dtrn></blockquote><k>viśada</k> |
|
<blockquote><dtrn>• elaborate description</dtrn></blockquote><k>viśadayā</k> |
|
<blockquote><dtrn>• which purifies everything</dtrn></blockquote><k>viśeka</k> |
|
<blockquote><dtrn>• twenty</dtrn></blockquote><k>viśeṣa</k> |
|
<blockquote><dtrn>• all details |
|
• distinguished |
|
• particular occurrence |
|
• particular |
|
• particularly |
|
• special details |
|
• specific |
|
• specifically |
|
• specification |
|
• specifics |
|
• the variety |
|
• with special attention</dtrn></blockquote><k>viśeṣa sambhāra</k> |
|
<blockquote><dtrn>• with great gorgeousness</dtrn></blockquote><k>viśeṣa-jñāna</k> |
|
<blockquote><dtrn>• specific knowledge</dtrn></blockquote><k>viśeṣa-rūpe</k> |
|
<blockquote><dtrn>• and specifically</dtrn></blockquote><k>viśeṣataḥ</k> |
|
<blockquote><dtrn>• above all |
|
• particularly |
|
• specifically</dtrn></blockquote><k>viśeṣaṇa</k> |
|
<blockquote><dtrn>• the adjective</dtrn></blockquote><k>viśeṣaṇa adbhuta-guṇa</k> |
|
<blockquote><dtrn>• the adjective <i>adbhuta-guṇa</i> (“wonderful qualities”)</dtrn></blockquote><k>viśeṣaṇe</k> |
|
<blockquote><dtrn>• in the adjective</dtrn></blockquote><k>viśeṣe</k> |
|
<blockquote><dtrn>• especially |
|
• in variety |
|
• specifically</dtrn></blockquote><k>viśiṣya</k> |
|
<blockquote><dtrn>• making specific</dtrn></blockquote><k>viśrambha-pradhāna sakhya</k> |
|
<blockquote><dtrn>• on the platform of fraternity, in which confidentiality is prominent</dtrn></blockquote><k>viśrāma</k> |
|
<blockquote><dtrn>• lodging |
|
• rest |
|
• resting place |
|
• resting |
|
• the residence |
|
• the resting place |
|
• Viśrāma</dtrn></blockquote><k>viśrāma kailā</k> |
|
<blockquote><dtrn>• took rest</dtrn></blockquote><k>viśrāma karila</k> |
|
<blockquote><dtrn>• took rest for the night |
|
• took rest</dtrn></blockquote><k>viśrāma karilā</k> |
|
<blockquote><dtrn>• rested |
|
• took His rest |
|
• took rest</dtrn></blockquote><k>viśrāma karite</k> |
|
<blockquote><dtrn>• going to take rest</dtrn></blockquote><k>viśrāma kariyā</k> |
|
<blockquote><dtrn>• resting |
|
• taking rest</dtrn></blockquote><k>viśrāmayati</k> |
|
<blockquote><dtrn>• causing to rest</dtrn></blockquote><k>viśrāme</k> |
|
<blockquote><dtrn>• rest</dtrn></blockquote><k>viśrānti-tīrthe</k> |
|
<blockquote><dtrn>• at the bathing place known as Viśrāma-ghāṭa</dtrn></blockquote><k>viśuddha</k> |
|
<blockquote><dtrn>• completely uncontaminated |
|
• free from all material contamination |
|
• pure |
|
• purified |
|
• spiritually purified |
|
• transcendental |
|
• unalloyed</dtrn></blockquote><k>viśuddha-prema</k> |
|
<blockquote><dtrn>• of pure transcendental love |
|
• the pure love of Kṛṣṇa</dtrn></blockquote><k>viśuddha-prema-lakṣaṇa</k> |
|
<blockquote><dtrn>• the symptoms of pure love of Kṛṣṇa</dtrn></blockquote><k>viśuddha-sattva</k> |
|
<blockquote><dtrn>• of transcendental pure goodness |
|
• pure existence</dtrn></blockquote><k>viśuddham</k> |
|
<blockquote><dtrn>• pure</dtrn></blockquote><k>viśuddhi-artham</k> |
|
<blockquote><dtrn>• for the purpose of perfect knowledge</dtrn></blockquote><k>viśva</k> |
|
<blockquote><dtrn>• the universes |
|
• the whole cosmic manifestation |
|
• the whole universe |
|
• the whole world |
|
• the world</dtrn></blockquote><k>viśva haya</k> |
|
<blockquote><dtrn>• the cosmic manifestation has come</dtrn></blockquote><k>viśva-janīna</k> |
|
<blockquote><dtrn>• for the benefit of everyone</dtrn></blockquote><k>viśva-mohaḥ</k> |
|
<blockquote><dtrn>• the enchanter of the whole universe</dtrn></blockquote><k>viśva-rūpa</k> |
|
<blockquote><dtrn>• of the universal form of the Lord |
|
• the universal form</dtrn></blockquote><k>viśva-sṛjam</k> |
|
<blockquote><dtrn>• creator of the cosmic manifestation</dtrn></blockquote><k>viśva-sṛjam ekam</k> |
|
<blockquote><dtrn>• who alone has created this universe</dtrn></blockquote><k>viśva-sṛṣṭi kare</k> |
|
<blockquote><dtrn>• creates this material world</dtrn></blockquote><k>viśva-sṛṣṭi-ādi</k> |
|
<blockquote><dtrn>• creation, maintenance and dissolution of the cosmic manifestation</dtrn></blockquote><k>viśva-udyāne</k> |
|
<blockquote><dtrn>• in the garden of the universe</dtrn></blockquote><k>viśva-utpatti</k> |
|
<blockquote><dtrn>• the creation of the material cosmic manifestation</dtrn></blockquote><k>viśvakarmā</k> |
|
<blockquote><dtrn>• creative person</dtrn></blockquote><k>viśvam</k> |
|
<blockquote><dtrn>• the universe |
|
• the whole universe |
|
• the whole world |
|
• universe</dtrn></blockquote><k>viśvambhara</k> |
|
<blockquote><dtrn>• the maintainer of the universe |
|
• the name Viśvambhara |
|
• Viśvambhara</dtrn></blockquote><k>viśvambhara nāma</k> |
|
<blockquote><dtrn>• the name Viśvambhara</dtrn></blockquote><k>viśvambharera</k> |
|
<blockquote><dtrn>• of Viśvambhara</dtrn></blockquote><k>viśvarūpa</k> |
|
<blockquote><dtrn>• of Viśvarūpa |
|
• universal form |
|
• Viśvarūpa (the elder brother of Śrī Caitanya Mahāprabhu) |
|
• Viśvarūpa</dtrn></blockquote><k>viśvarūpa-uddeśe</k> |
|
<blockquote><dtrn>• to find Viśvarūpa</dtrn></blockquote><k>viśvarūpera</k> |
|
<blockquote><dtrn>• of Viśvarūpa, his elder son</dtrn></blockquote><k>viśvasya</k> |
|
<blockquote><dtrn>• of the universe</dtrn></blockquote><k>viśve</k> |
|
<blockquote><dtrn>• within the material universe |
|
• within this cosmic manifestation</dtrn></blockquote><k>viśvera</k> |
|
<blockquote><dtrn>• of the entire material world |
|
• of the material universe |
|
• of the universes |
|
• the cosmic manifestation</dtrn></blockquote><k>viśveśvara</k> |
|
<blockquote><dtrn>• the deity of Vārāṇasī</dtrn></blockquote><k>viśveśvara-daraśane</k> |
|
<blockquote><dtrn>• or to see the Deity of Lord Viśveśvara |
|
• to visit the temple of Viśveśvara</dtrn></blockquote><k>viśveṣām</k> |
|
<blockquote><dtrn>• of all the <i>gopīs</i></dtrn></blockquote><k>viśvāsa</k> |
|
<blockquote><dtrn>• conviction |
|
• faith |
|
• Kamalākānta Viśvāsa |
|
• secretary |
|
• the secretary</dtrn></blockquote><k>viśvāsa karaha</k> |
|
<blockquote><dtrn>• believe</dtrn></blockquote><k>viśvāsa kariyā</k> |
|
<blockquote><dtrn>• believing |
|
• having full faith |
|
• keeping faith |
|
• with faith and confidence</dtrn></blockquote><k>viśvāsa kari’</k> |
|
<blockquote><dtrn>• believing Me |
|
• having faith |
|
• having firm faith</dtrn></blockquote><k>viśvāsa-khānāra</k> |
|
<blockquote><dtrn>• of the governmental accounting department</dtrn></blockquote><k>viśvāsa-maya</k> |
|
<blockquote><dtrn>• mixed with confidence</dtrn></blockquote><k>viśvāsa-rāmadāsa</k> |
|
<blockquote><dtrn>• Rāmadāsa Viśvāsa</dtrn></blockquote><k>viśvāsa-ābhāsa</k> |
|
<blockquote><dtrn>• dim reflection of faith</dtrn></blockquote><k>viśvāsaḥ</k> |
|
<blockquote><dtrn>• strong conviction</dtrn></blockquote><k>viśvāse</k> |
|
<blockquote><dtrn>• by faith |
|
• unto Kamalākānta Viśvāsa</dtrn></blockquote><k>viśvāsere</k> |
|
<blockquote><dtrn>• unto Kamalākānta Viśvāsa |
|
• unto the secretary of the Muslim governor</dtrn></blockquote><k>viśākhāre</k> |
|
<blockquote><dtrn>• to Viśākhā |
|
• unto Viśākhā</dtrn></blockquote><k>viśāla-chidra-jālena</k> |
|
<blockquote><dtrn>• with so many big holes in your body (in other words, full of <i>chidra</i>, which also means “faults”)</dtrn></blockquote><k>viśālāra</k> |
|
<blockquote><dtrn>• of the Deity named Viśālā</dtrn></blockquote><k>viśāradaḥ</k> |
|
<blockquote><dtrn>• expert</dtrn></blockquote><k>viśāradera</k> |
|
<blockquote><dtrn>• of Maheśvara Viśārada (Sārvabhauma’s father) |
|
• of Viśārada</dtrn></blockquote><k>viḍaka-sañcaya</k> |
|
<blockquote><dtrn>• betel nuts</dtrn></blockquote><k>viḍambana</k> |
|
<blockquote><dtrn>• cheating</dtrn></blockquote><k>viḍambanā</k> |
|
<blockquote><dtrn>• all these jokes</dtrn></blockquote><k>viḍambi</k> |
|
<blockquote><dtrn>• deriding</dtrn></blockquote><k>viṁśa-paricchede</k> |
|
<blockquote><dtrn>• in the Twentieth Chapter</dtrn></blockquote><k>viṁśati</k> |
|
<blockquote><dtrn>• twenty</dtrn></blockquote><k>viṁśati gaṇana</k> |
|
<blockquote><dtrn>• counted as twenty</dtrn></blockquote><k>viṁśati paricchede</k> |
|
<blockquote><dtrn>• in the Twentieth Chapter</dtrn></blockquote><k>viṣa</k> |
|
<blockquote><dtrn>• poison |
|
• the poison</dtrn></blockquote><k>viṣa māge</k> |
|
<blockquote><dtrn>• he begs for poison</dtrn></blockquote><k>viṣa-amṛte</k> |
|
<blockquote><dtrn>• poison and nectar</dtrn></blockquote><k>viṣa-bhakṣaṇataḥ</k> |
|
<blockquote><dtrn>• than the act of drinking poison</dtrn></blockquote><k>viṣa-dhara</k> |
|
<blockquote><dtrn>• serpentine living entities</dtrn></blockquote><k>viṣa-garta-pāni</k> |
|
<blockquote><dtrn>• water in a poison pit of material happiness</dtrn></blockquote><k>viṣa-jvālā haya</k> |
|
<blockquote><dtrn>• there is suffering from poisonous effects</dtrn></blockquote><k>viṣa-jvālāya</k> |
|
<blockquote><dtrn>• from the burning of the poison</dtrn></blockquote><k>viṣa-ādi khāñā</k> |
|
<blockquote><dtrn>• by drinking poison</dtrn></blockquote><k>viṣahari</k> |
|
<blockquote><dtrn>• of the religious performance for worship of Viṣahari</dtrn></blockquote><k>viṣakta</k> |
|
<blockquote><dtrn>• fastened to</dtrn></blockquote><k>viṣama</k> |
|
<blockquote><dtrn>• very critical |
|
• very dangerous</dtrn></blockquote><k>viṣame</k> |
|
<blockquote><dtrn>• horrible</dtrn></blockquote><k>viṣamā</k> |
|
<blockquote><dtrn>• dangerous</dtrn></blockquote><k>viṣasāda</k> |
|
<blockquote><dtrn>• lamented</dtrn></blockquote><k>viṣaya</k> |
|
<blockquote><dtrn>• government service |
|
• material activities |
|
• material engagement |
|
• material enjoyment |
|
• material life |
|
• material opulence |
|
• material things |
|
• material |
|
• money |
|
• object |
|
• of material enjoyment |
|
• of material opulence |
|
• of the sense objects |
|
• sense gratification |
|
• subject |
|
• the idea of material enjoyment |
|
• worldly business</dtrn></blockquote><k>viṣaya bhoga</k> |
|
<blockquote><dtrn>• material enjoyment</dtrn></blockquote><k>viṣaya bhuñjāite</k> |
|
<blockquote><dtrn>• to cause to enjoy material happiness</dtrn></blockquote><k>viṣaya chāḍiyā</k> |
|
<blockquote><dtrn>• giving up the implications of material activities</dtrn></blockquote><k>viṣaya dibe</k> |
|
<blockquote><dtrn>• he should be appointed to the post</dtrn></blockquote><k>viṣaya diyā</k> |
|
<blockquote><dtrn>• giving the post</dtrn></blockquote><k>viṣaya jātīya</k> |
|
<blockquote><dtrn>• relating to the object</dtrn></blockquote><k>viṣaya kariyā</k> |
|
<blockquote><dtrn>• doing business</dtrn></blockquote><k>viṣaya lāgi’</k> |
|
<blockquote><dtrn>• for material profit</dtrn></blockquote><k>viṣaya pāṭhāila</k> |
|
<blockquote><dtrn>• sent money</dtrn></blockquote><k>viṣaya sukha</k> |
|
<blockquote><dtrn>• material happiness</dtrn></blockquote><k>viṣaya-bhoga</k> |
|
<blockquote><dtrn>• attraction for material things |
|
• material enjoyment</dtrn></blockquote><k>viṣaya-grahaṇa</k> |
|
<blockquote><dtrn>• accepting sense objects</dtrn></blockquote><k>viṣaya-kūpa haite</k> |
|
<blockquote><dtrn>• from the well of material enjoyment</dtrn></blockquote><k>viṣaya-roga</k> |
|
<blockquote><dtrn>• material disease |
|
• the disease of material attraction</dtrn></blockquote><k>viṣaya-sukha</k> |
|
<blockquote><dtrn>• material happiness</dtrn></blockquote><k>viṣaya-taraṅga</k> |
|
<blockquote><dtrn>• materialistic way of life</dtrn></blockquote><k>viṣaya-taraṅge</k> |
|
<blockquote><dtrn>• in the waves of materialistic life</dtrn></blockquote><k>viṣaya-tyāga</k> |
|
<blockquote><dtrn>• renunciation of material connections</dtrn></blockquote><k>viṣaya-tyāgera</k> |
|
<blockquote><dtrn>• of giving up material activities</dtrn></blockquote><k>viṣaya-vacana</k> |
|
<blockquote><dtrn>• subject matter to be explained</dtrn></blockquote><k>viṣaya-vimukha</k> |
|
<blockquote><dtrn>• not interested in state management</dtrn></blockquote><k>viṣaya-vāñchā</k> |
|
<blockquote><dtrn>• desire for material advantage</dtrn></blockquote><k>viṣaye</k> |
|
<blockquote><dtrn>• in mundane subject matters |
|
• in the subject matter |
|
• material enjoyment</dtrn></blockquote><k>viṣaye udāsa</k> |
|
<blockquote><dtrn>• indifferent to material happiness</dtrn></blockquote><k>viṣayera svabhāva</k> |
|
<blockquote><dtrn>• the potency of material enjoyment</dtrn></blockquote><k>viṣayi-jñāne</k> |
|
<blockquote><dtrn>• by the impression of being a worldly man</dtrn></blockquote><k>viṣayi-prāya</k> |
|
<blockquote><dtrn>• like a pounds-and-shillings man</dtrn></blockquote><k>viṣayiṇām</k> |
|
<blockquote><dtrn>• of materialistic persons |
|
• of persons engaged in material activities</dtrn></blockquote><k>viṣayī</k> |
|
<blockquote><dtrn>• a statesman |
|
• engaged in mundane affairs |
|
• government servants |
|
• materialist |
|
• materialistic man</dtrn></blockquote><k>viṣayī hañā</k> |
|
<blockquote><dtrn>• being a pounds-and-shillings man</dtrn></blockquote><k>viṣayīra</k> |
|
<blockquote><dtrn>• of a person interested in mundane affairs |
|
• of materialistic persons |
|
• of men who are materialistic |
|
• offered by materialistic men</dtrn></blockquote><k>viṣayīra bāt</k> |
|
<blockquote><dtrn>• about the affairs of materialistic persons</dtrn></blockquote><k>viṣayīra dravya</k> |
|
<blockquote><dtrn>• things supplied by materialistic men</dtrn></blockquote><k>viṣayīra gaṇa</k> |
|
<blockquote><dtrn>• generally known as <i>viṣayīs</i></dtrn></blockquote><k>viṣaṇṇa</k> |
|
<blockquote><dtrn>• morose</dtrn></blockquote><k>viṣaṇṇa hañā</k> |
|
<blockquote><dtrn>• being morose |
|
• being very morose</dtrn></blockquote><k>viṣaṇṇa-antara</k> |
|
<blockquote><dtrn>• morose mind</dtrn></blockquote><k>viṣe</k> |
|
<blockquote><dtrn>• by the poison</dtrn></blockquote><k>viṣera</k> |
|
<blockquote><dtrn>• of poison |
|
• of the poison</dtrn></blockquote><k>viṣvaksena</k> |
|
<blockquote><dtrn>• the <i>avatāra</i> named Viṣvaksena</dtrn></blockquote><k>viṣvaksena-kathāsu</k> |
|
<blockquote><dtrn>• in talks about Viṣvaksena, or Kṛṣṇa</dtrn></blockquote><k>viṣāda</k> |
|
<blockquote><dtrn>• by lamentation |
|
• lamentation |
|
• melancholy |
|
• morose |
|
• moroseness |
|
• of lamentation</dtrn></blockquote><k>viṣāde</k> |
|
<blockquote><dtrn>• in great moroseness |
|
• in lamentation due to separation |
|
• in lamentation |
|
• in moroseness</dtrn></blockquote><k>viṣṇau</k> |
|
<blockquote><dtrn>• in Lord Viṣṇu, or Kṛṣṇa |
|
• unto the Supreme Personality of Godhead, Viṣṇu</dtrn></blockquote><k>viṣṇoh</k> |
|
<blockquote><dtrn>• of Lord Viṣṇu</dtrn></blockquote><k>viṣṇoḥ</k> |
|
<blockquote><dtrn>• of Him who is Lord Viṣṇu Himself, the Supreme Personality of Godhead |
|
• of Lord Kṛṣṇa |
|
• of Lord Viṣṇu |
|
• to Lord Kṛṣṇa</dtrn></blockquote><k>viṣṇu</k> |
|
<blockquote><dtrn>• as Lord Viṣṇu |
|
• Lord Viṣṇu |
|
• Lord Viṣṇu’s |
|
• of all-pervading Viṣṇu |
|
• Viṣṇu</dtrn></blockquote><k>viṣṇu daraśana</k> |
|
<blockquote><dtrn>• seeing the temple of Lord Viṣṇu |
|
• visiting the temple of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu māni</k> |
|
<blockquote><dtrn>• accepting as Lord Viṣṇu or the Personality of Godhead</dtrn></blockquote><k>viṣṇu viśva-dhāma</k> |
|
<blockquote><dtrn>• Lord Viṣṇu, the abode of the total universes</dtrn></blockquote><k>viṣṇu viṣṇu</k> |
|
<blockquote><dtrn>• Lord Viṣṇu, Lord Viṣṇu |
|
• the holy name of Viṣṇu |
|
• “O Viṣṇu, Viṣṇu”</dtrn></blockquote><k>viṣṇu-aṁśa sama</k> |
|
<blockquote><dtrn>• representative of the Supreme Personality of Godhead</dtrn></blockquote><k>viṣṇu-bhaktaḥ</k> |
|
<blockquote><dtrn>• a devotee of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-bhakti</k> |
|
<blockquote><dtrn>• devotional service to Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-dvāre</k> |
|
<blockquote><dtrn>• by Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-dūta</k> |
|
<blockquote><dtrn>• the attendants of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-gāthāḥ</k> |
|
<blockquote><dtrn>• the holy names of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-jana-priyaḥ</k> |
|
<blockquote><dtrn>• who is very dear to the Vaiṣṇavas, devotees of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-kāñcī</k> |
|
<blockquote><dtrn>• to the holy place named Viṣṇu-kāñcī</dtrn></blockquote><k>viṣṇu-kāñcīte</k> |
|
<blockquote><dtrn>• at Viṣṇu-kāñcī</dtrn></blockquote><k>viṣṇu-loka-nāma</k> |
|
<blockquote><dtrn>• known as Viṣṇuloka</dtrn></blockquote><k>viṣṇu-mandira</k> |
|
<blockquote><dtrn>• of the Viṣṇu temple</dtrn></blockquote><k>viṣṇu-maṇḍape</k> |
|
<blockquote><dtrn>• in the corridor of a Viṣṇu temple</dtrn></blockquote><k>viṣṇu-mūrti</k> |
|
<blockquote><dtrn>• Lord Viṣṇu |
|
• the Deity of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-naivedya</k> |
|
<blockquote><dtrn>• food offered to Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-nindā</k> |
|
<blockquote><dtrn>• defaming or blaspheming Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-nāma</k> |
|
<blockquote><dtrn>• the holy name of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-prīte</k> |
|
<blockquote><dtrn>• for the satisfaction of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-purāṇa-ādi</k> |
|
<blockquote><dtrn>• <i>Viṣṇu Purāṇa</i> and other Purāṇas</dtrn></blockquote><k>viṣṇu-purī</k> |
|
<blockquote><dtrn>• Viṣṇu Purī</dtrn></blockquote><k>viṣṇu-pāda-padme</k> |
|
<blockquote><dtrn>• in the lotus feet of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-pāda-utpatti</k> |
|
<blockquote><dtrn>• her origin from the lotus feet of the Lord</dtrn></blockquote><k>viṣṇu-pāśe</k> |
|
<blockquote><dtrn>• Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-rūpa</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa in His form as Viṣṇu |
|
• the form of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-rūpe</k> |
|
<blockquote><dtrn>• in the form of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-samarpaṇa</k> |
|
<blockquote><dtrn>• offering to Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-smaraṇa</k> |
|
<blockquote><dtrn>• remembrance of Lord Viṣṇu</dtrn></blockquote><k>viṣṇu-vaiṣṇava-nindā</k> |
|
<blockquote><dtrn>• blaspheming Lord Viṣṇu or His devotee</dtrn></blockquote><k>viṣṇu-śaktiḥ</k> |
|
<blockquote><dtrn>• the internal potency of Lord Viṣṇu, the Supreme Personality of Godhead |
|
• the potency of Lord Viṣṇu</dtrn></blockquote><k>viṣṇudāsa</k> |
|
<blockquote><dtrn>• Viṣṇudāsa</dtrn></blockquote><k>viṣṇudāsa-ācārya</k> |
|
<blockquote><dtrn>• Viṣṇudāsa Ācārya</dtrn></blockquote><k>viṣṇum</k> |
|
<blockquote><dtrn>• on Lord Viṣṇu |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>viṣṇupriyā</k> |
|
<blockquote><dtrn>• Viṣṇupriyā</dtrn></blockquote><k>viṣṇura</k> |
|
<blockquote><dtrn>• of Lord Viṣṇu</dtrn></blockquote><k>viṣṇutayā</k> |
|
<blockquote><dtrn>• by His expansion as Lord Viṣṇu</dtrn></blockquote><k>viṣṇuḥ</k> |
|
<blockquote><dtrn>• Lord Viṣṇu |
|
• Viṣṇu</dtrn></blockquote><k>viṣṇuḥ mahān</k> |
|
<blockquote><dtrn>• the Supreme Lord Mahā-Viṣṇu |
|
• the Supreme Lord, Mahā-Viṣṇu</dtrn></blockquote><k>viṣṇāi hājarā</k> |
|
<blockquote><dtrn>• Viṣṇāi Hājarā</dtrn></blockquote><k>viṣṭabhya</k> |
|
<blockquote><dtrn>• pervading</dtrn></blockquote><k>viṣṭhā</k> |
|
<blockquote><dtrn>• of stool |
|
• of the stool |
|
• stool</dtrn></blockquote><k>viṭam</k> |
|
<blockquote><dtrn>• the hunter</dtrn></blockquote><k>viṭapāḥ</k> |
|
<blockquote><dtrn>• the trees</dtrn></blockquote><k>viṭe</k> |
|
<blockquote><dtrn>• in a debauchee</dtrn></blockquote><k>viṭhṭhala darśana</k> |
|
<blockquote><dtrn>• visit the temple of Viṭhṭhala</dtrn></blockquote><k>viṭhṭhala-ṭhākura</k> |
|
<blockquote><dtrn>• the Deity known as Viṭhṭhala</dtrn></blockquote><k>viṭhṭhaleśvara-ghare</k> |
|
<blockquote><dtrn>• in the house of Viṭhṭhaleśvara</dtrn></blockquote><k>vraja</k> |
|
<blockquote><dtrn>• go |
|
• of Vraja |
|
• of Vṛndāvana |
|
• Vṛndāvana</dtrn></blockquote><k>vraja chāḍi’</k> |
|
<blockquote><dtrn>• leaving Vṛndāvana</dtrn></blockquote><k>vraja haite</k> |
|
<blockquote><dtrn>• from Vṛndāvana</dtrn></blockquote><k>vraja vinā</k> |
|
<blockquote><dtrn>• except for Vraja</dtrn></blockquote><k>vraja-aṅganā</k> |
|
<blockquote><dtrn>• of the beautiful women of Vraja</dtrn></blockquote><k>vraja-bhuvi</k> |
|
<blockquote><dtrn>• in the land of Vraja, Vṛndāvana</dtrn></blockquote><k>vraja-bhāva</k> |
|
<blockquote><dtrn>• the feelings of those in Vraja</dtrn></blockquote><k>vraja-bhūmera</k> |
|
<blockquote><dtrn>• of Vrajabhūmi</dtrn></blockquote><k>vraja-bhūmi</k> |
|
<blockquote><dtrn>• the land known as Vrajabhūmi |
|
• the land of Vṛndāvana</dtrn></blockquote><k>vraja-devī</k> |
|
<blockquote><dtrn>• the damsels of Vraja</dtrn></blockquote><k>vraja-devī-gaṇa</k> |
|
<blockquote><dtrn>• the <i>gopīs</i></dtrn></blockquote><k>vraja-devīra</k> |
|
<blockquote><dtrn>• of the <i>gopīs</i> or Śrīmatī Rādhārāṇī |
|
• of the <i>gopīs</i> |
|
• the <i>gopīs</i></dtrn></blockquote><k>vraja-dhanam</k> |
|
<blockquote><dtrn>• the special wealth of the inhabitants of Vraja</dtrn></blockquote><k>vraja-indra</k> |
|
<blockquote><dtrn>• of the King of Vraja, Nanda Mahārāja</dtrn></blockquote><k>vraja-indra-nandana</k> |
|
<blockquote><dtrn>• Kṛṣṇa, the son of the King of Vraja</dtrn></blockquote><k>vraja-jana</k> |
|
<blockquote><dtrn>• inhabitants |
|
• the inhabitants of Vrajabhūmi |
|
• the inhabitants of Vṛndāvana |
|
• to all the inhabitants of Vṛndāvana |
|
• to the inhabitants of Vṛndāvana</dtrn></blockquote><k>vraja-jana-ārti-han</k> |
|
<blockquote><dtrn>• O one who diminishes all the painful conditions of the inhabitants of Vṛndāvana</dtrn></blockquote><k>vraja-jane</k> |
|
<blockquote><dtrn>• to the inhabitants of Vṛndāvana</dtrn></blockquote><k>vraja-janera</k> |
|
<blockquote><dtrn>• of all the inhabitants of Vṛndāvana |
|
• of the inhabitants of Vṛndāvana</dtrn></blockquote><k>vraja-kumuda</k> |
|
<blockquote><dtrn>• of the lotuslike inhabitants of Vrajabhūmi</dtrn></blockquote><k>vraja-lalanā</k> |
|
<blockquote><dtrn>• the damsels of Vṛndāvana</dtrn></blockquote><k>vraja-loka</k> |
|
<blockquote><dtrn>• of a particular servant of Kṛṣṇa in Vṛndāvana</dtrn></blockquote><k>vraja-loka-dhāma</k> |
|
<blockquote><dtrn>• the place of Vraja</dtrn></blockquote><k>vraja-lokera</k> |
|
<blockquote><dtrn>• of the inhabitants of Goloka Vṛndāvana |
|
• of the inhabitants of Vrajabhūmi |
|
• of the inhabitants of Vṛndāvana |
|
• of the planet known as Goloka Vṛndāvana</dtrn></blockquote><k>vraja-līlā-prema-rasa</k> |
|
<blockquote><dtrn>• the transcendental mellows of the pastimes of Vṛndāvana</dtrn></blockquote><k>vraja-līlā-pura-līlā</k> |
|
<blockquote><dtrn>• His pastimes in Vṛndāvana and His pastimes in Mathurā and Dvārakā</dtrn></blockquote><k>vraja-narma</k> |
|
<blockquote><dtrn>• activities of Vṛndāvana</dtrn></blockquote><k>vraja-nārī</k> |
|
<blockquote><dtrn>• the damsels of Vraja</dtrn></blockquote><k>vraja-nārī-gaṇera</k> |
|
<blockquote><dtrn>• of all the <i>gopīs</i> of Vṛndāvana</dtrn></blockquote><k>vraja-okasām</k> |
|
<blockquote><dtrn>• of the inhabitants of Vrajabhūmi</dtrn></blockquote><k>vraja-pati-sutasya</k> |
|
<blockquote><dtrn>• from the son of Nanda Mahārāja</dtrn></blockquote><k>vraja-prema</k> |
|
<blockquote><dtrn>• love like that of the residents of Vraja |
|
• the love of Vraja</dtrn></blockquote><k>vraja-prāṇa</k> |
|
<blockquote><dtrn>• the life of Vrajabhūmi (Vṛndāvana)</dtrn></blockquote><k>vraja-pura-ghare</k> |
|
<blockquote><dtrn>• at the home in Vṛndāvana</dtrn></blockquote><k>vraja-pura-līlā</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa’s pastimes in Vraja and Dvārakā</dtrn></blockquote><k>vraja-pura-vanitānām</k> |
|
<blockquote><dtrn>• of the damsels of Vṛndāvana</dtrn></blockquote><k>vraja-pure</k> |
|
<blockquote><dtrn>• in Vṛndāvana and Dvārakā</dtrn></blockquote><k>vraja-rasa</k> |
|
<blockquote><dtrn>• the transcendental mellows enjoyed in Vṛndāvana |
|
• the transcendental mellows in Vṛndāvana</dtrn></blockquote><k>vraja-rasa-gīta</k> |
|
<blockquote><dtrn>• songs about the mellows of Vṛndāvana-dhāma</dtrn></blockquote><k>vraja-rāja-nandane</k> |
|
<blockquote><dtrn>• to the son of Mahārāja Nanda</dtrn></blockquote><k>vraja-rājera</k> |
|
<blockquote><dtrn>• and of the King of Vraja, Nanda Mahārāja</dtrn></blockquote><k>vraja-rāmā</k> |
|
<blockquote><dtrn>• all the <i>gopīs</i> in Vṛndāvana</dtrn></blockquote><k>vraja-sakhā</k> |
|
<blockquote><dtrn>• residents of Vṛndāvana</dtrn></blockquote><k>vraja-sundarībhiḥ</k> |
|
<blockquote><dtrn>• by the young women of Vraja</dtrn></blockquote><k>vraja-sundarīḥ</k> |
|
<blockquote><dtrn>• the other beautiful <i>gopīs</i> |
|
• the other <i>gopīs</i></dtrn></blockquote><k>vraja-sundarīṇām</k> |
|
<blockquote><dtrn>• of the beautiful <i>gopīs</i>, the transcendental girls of Vrajabhūmi</dtrn></blockquote><k>vraja-vadhū</k> |
|
<blockquote><dtrn>• all the damsels of Vṛndāvana |
|
• of the damsels of Vrajabhūmi</dtrn></blockquote><k>vraja-vadhū-gaṇera</k> |
|
<blockquote><dtrn>• of the young wives of Vraja</dtrn></blockquote><k>vraja-vadhū-saṅge</k> |
|
<blockquote><dtrn>• in the association of the damsels of Vrajabhūmi</dtrn></blockquote><k>vraja-vadhūbhiḥ</k> |
|
<blockquote><dtrn>• the damsels of Vraja, the <i>gopīs</i></dtrn></blockquote><k>vraja-vilāsa</k> |
|
<blockquote><dtrn>• of the pastimes of the Lord in Vṛndāvana |
|
• of the pastimes of Vṛndāvana</dtrn></blockquote><k>vraja-vilāse</k> |
|
<blockquote><dtrn>• in the pastimes of Vṛndāvana</dtrn></blockquote><k>vraja-vilāsinaḥ</k> |
|
<blockquote><dtrn>• who enjoys the pastimes of Vraja</dtrn></blockquote><k>vraja-vāma-dṛśām</k> |
|
<blockquote><dtrn>• of the damsels of Vṛndāvana</dtrn></blockquote><k>vraja-vāsi-jana-ādiṣu</k> |
|
<blockquote><dtrn>• among the eternal inhabitants of Vṛndāvana</dtrn></blockquote><k>vraja-vāsi-jane</k> |
|
<blockquote><dtrn>• in the inhabitants of Vraja, or Vṛndāvana</dtrn></blockquote><k>vraja-vāsi-prati</k> |
|
<blockquote><dtrn>• toward the inhabitants of Vrajabhūmi</dtrn></blockquote><k>vraja-vāsī</k> |
|
<blockquote><dtrn>• inhabitants of Vrajabhūmi |
|
• resident of Vṛndāvana |
|
• the inhabitants of Vṛndāvana (Vrajabhūmi)</dtrn></blockquote><k>vraja-vāsī yata jana</k> |
|
<blockquote><dtrn>• all the inhabitants of Vṛndāvana-dhāma</dtrn></blockquote><k>vraja-vāsīra bhāve</k> |
|
<blockquote><dtrn>• in the moods of the inhabitants of Vṛndāvana, Vraja</dtrn></blockquote><k>vraja-āśraya</k> |
|
<blockquote><dtrn>• whose abode is in Vṛndāvana</dtrn></blockquote><k>vraja-īśa</k> |
|
<blockquote><dtrn>• of Mahārāja Nanda</dtrn></blockquote><k>vraja-īśvarī</k> |
|
<blockquote><dtrn>• the Queen of Vraja</dtrn></blockquote><k>vraja-īśvarīra</k> |
|
<blockquote><dtrn>• and of the Queen of Vraja, mother Yaśodā</dtrn></blockquote><k>vrajan</k> |
|
<blockquote><dtrn>• going</dtrn></blockquote><k>vrajanti</k> |
|
<blockquote><dtrn>• go</dtrn></blockquote><k>vrajavāsī loka</k> |
|
<blockquote><dtrn>• the inhabitants of Vṛndāvana</dtrn></blockquote><k>vraje</k> |
|
<blockquote><dtrn>• at Vṛndāvana |
|
• in Goloka Vṛndāvana |
|
• in Vraja (Vṛndāvana) |
|
• in Vraja |
|
• in Vrajabhūmi |
|
• in Vṛndāvana |
|
• to Vṛndāvana-dhāma |
|
• Vṛndāvana</dtrn></blockquote><k>vraje vāsa</k> |
|
<blockquote><dtrn>• residence in Vṛndāvana or Mathurā</dtrn></blockquote><k>vraje yāi</k> |
|
<blockquote><dtrn>• going to Vṛndāvana |
|
• let Me go back to Vṛndāvana</dtrn></blockquote><k>vraje āsi’</k> |
|
<blockquote><dtrn>• coming in Vṛndāvana</dtrn></blockquote><k>vrajema</k> |
|
<blockquote><dtrn>• shall take</dtrn></blockquote><k>vrajendra-koṅara</k> |
|
<blockquote><dtrn>• the son of Mahārāja Nanda</dtrn></blockquote><k>vrajendra-kula</k> |
|
<blockquote><dtrn>• the dynasty of Mahārāja Nanda in Vrajabhūmi</dtrn></blockquote><k>vrajendra-kula-candramāḥ</k> |
|
<blockquote><dtrn>• the moon of the family of Vrajarāja (Nanda Mahārāja)</dtrn></blockquote><k>vrajendra-kumāra</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa, the son of Nanda Mahārāja |
|
• Lord Kṛṣṇa |
|
• originally Lord Kṛṣṇa, the son of Mahārāja Nanda |
|
• the child of King Nanda |
|
• the son of Mahārāja Nanda |
|
• the son of Nanda Mahārāja |
|
• the son of the King of Vraja |
|
• the son of Vrajendra, Lord Kṛṣṇa</dtrn></blockquote><k>vrajendra-nandana</k> |
|
<blockquote><dtrn>• and Kṛṣṇa, the son of Mahārāja Nanda |
|
• directly the son of Mahārāja Nanda |
|
• Kṛṣṇa Himself |
|
• Kṛṣṇa, the son of Mahārāja Nanda |
|
• Kṛṣṇa, the son of Nanda Mahārāja |
|
• Lord Kṛṣṇa, the son of Mahārāja Nanda |
|
• Lord Śrī Kṛṣṇa |
|
• of the son of the King of Vraja |
|
• the lotus feet of Lord Kṛṣṇa |
|
• the shelter of Kṛṣṇa, the son of Nanda Mahārāja |
|
• the son of Mahārāja Nanda, Kṛṣṇa |
|
• the son of Mahārāja Nanda |
|
• the son of Nanda Mahārāja, Kṛṣṇa |
|
• the son of Nanda Mahārāja, the King of Vrajabhūmi |
|
• the son of Nanda Mahārāja |
|
• the son of the King of Vraja</dtrn></blockquote><k>vrajendra-nandana kṛṣṇa</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa, the son of Mahārāja Nanda</dtrn></blockquote><k>vrajendra-nandane</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa |
|
• of the son of Nanda Mahārāja and Yaśodā |
|
• the son of Mahārāja Nanda, Kṛṣṇa |
|
• the son of Nanda Mahārāja</dtrn></blockquote><k>vrajendra-suta</k> |
|
<blockquote><dtrn>• the son of Nanda Mahārāja</dtrn></blockquote><k>vrajera</k> |
|
<blockquote><dtrn>• of the inhabitants of Vraja |
|
• of Vraja |
|
• of Vṛndāvana, or Vrajabhūmi |
|
• of Vṛndāvana |
|
• of Śrī Vṛndāvana-dhāma</dtrn></blockquote><k>vrajera jīvana</k> |
|
<blockquote><dtrn>• the life and soul of Vṛndāvana</dtrn></blockquote><k>vrajera ramaṇī</k> |
|
<blockquote><dtrn>• women of Vṛndāvana</dtrn></blockquote><k>vrajera saha</k> |
|
<blockquote><dtrn>• along with Vrajadhāma</dtrn></blockquote><k>vrajera sahite</k> |
|
<blockquote><dtrn>• along with Vraja</dtrn></blockquote><k>vrajet</k> |
|
<blockquote><dtrn>• can achieve |
|
• one can go</dtrn></blockquote><k>vrajeśvara</k> |
|
<blockquote><dtrn>• the King of Vraja</dtrn></blockquote><k>vrajeśvarī</k> |
|
<blockquote><dtrn>• mother Yaśodā |
|
• Queen of Vraja</dtrn></blockquote><k>vrajeśvarī-mukha</k> |
|
<blockquote><dtrn>• the face of mother Yaśodā</dtrn></blockquote><k>vrajeśvarī-suta</k> |
|
<blockquote><dtrn>• the son of mother Yaśodā</dtrn></blockquote><k>vrata</k> |
|
<blockquote><dtrn>• the vow</dtrn></blockquote><k>vrata kari’</k> |
|
<blockquote><dtrn>• taking a vow</dtrn></blockquote><k>vrata-bhaṅga</k> |
|
<blockquote><dtrn>• the end of my vow</dtrn></blockquote><k>vrata-kṛśān</k> |
|
<blockquote><dtrn>• reduced by observing vows</dtrn></blockquote><k>vrata-niyama</k> |
|
<blockquote><dtrn>• vows and regulative principles</dtrn></blockquote><k>vratam</k> |
|
<blockquote><dtrn>• vow</dtrn></blockquote><k>vratā</k> |
|
<blockquote><dtrn>• as a vow</dtrn></blockquote><k>vratī</k> |
|
<blockquote><dtrn>• one who keeps great vows</dtrn></blockquote><k>vraṇa</k> |
|
<blockquote><dtrn>• blisters |
|
• from boils |
|
• pimples</dtrn></blockquote><k>vraṇa hañāche</k> |
|
<blockquote><dtrn>• there were blisters</dtrn></blockquote><k>vraṇera ākāra</k> |
|
<blockquote><dtrn>• like pimples</dtrn></blockquote><k>vrīḍā</k> |
|
<blockquote><dtrn>• from shame</dtrn></blockquote><k>vyabhicārī</k> |
|
<blockquote><dtrn>• deviation |
|
• distinctive features |
|
• thirty-three changes of <i>vyabhicāri-bhāva</i> |
|
• transitory ecstasy</dtrn></blockquote><k>vyadhatta</k> |
|
<blockquote><dtrn>• performed</dtrn></blockquote><k>vyadhāyi</k> |
|
<blockquote><dtrn>• has been created</dtrn></blockquote><k>vyagra</k> |
|
<blockquote><dtrn>• agitated |
|
• in great anxiety</dtrn></blockquote><k>vyagra ha-ilā</k> |
|
<blockquote><dtrn>• became very much agitated</dtrn></blockquote><k>vyagra haile</k> |
|
<blockquote><dtrn>• if becoming agitated</dtrn></blockquote><k>vyagra hañā</k> |
|
<blockquote><dtrn>• with anxiety</dtrn></blockquote><k>vyagratā</k> |
|
<blockquote><dtrn>• eagerness</dtrn></blockquote><k>vyagrā api</k> |
|
<blockquote><dtrn>• although zealous</dtrn></blockquote><k>vyajana</k> |
|
<blockquote><dtrn>• fans</dtrn></blockquote><k>vyajanaiḥ</k> |
|
<blockquote><dtrn>• with hand-held fans</dtrn></blockquote><k>vyajanam</k> |
|
<blockquote><dtrn>• the fan</dtrn></blockquote><k>vyakta</k> |
|
<blockquote><dtrn>• evident</dtrn></blockquote><k>vyakta haila</k> |
|
<blockquote><dtrn>• was revealed</dtrn></blockquote><k>vyakta kare</k> |
|
<blockquote><dtrn>• exhibits</dtrn></blockquote><k>vyaktā</k> |
|
<blockquote><dtrn>• manifested</dtrn></blockquote><k>vyanakti</k> |
|
<blockquote><dtrn>• shows</dtrn></blockquote><k>vyartha</k> |
|
<blockquote><dtrn>• futile |
|
• meaningless |
|
• unnecessarily |
|
• untruthful |
|
• useless</dtrn></blockquote><k>vyartha haila</k> |
|
<blockquote><dtrn>• becomes useless |
|
• has become useless</dtrn></blockquote><k>vyartha karis</k> |
|
<blockquote><dtrn>• you baffle</dtrn></blockquote><k>vyarthāni</k> |
|
<blockquote><dtrn>• meaningless</dtrn></blockquote><k>vyatanot</k> |
|
<blockquote><dtrn>• manifested</dtrn></blockquote><k>vyatanuta</k> |
|
<blockquote><dtrn>• described and spread |
|
• spread, manifested</dtrn></blockquote><k>vyathate</k> |
|
<blockquote><dtrn>• are distressed</dtrn></blockquote><k>vyathayate</k> |
|
<blockquote><dtrn>• gives pain</dtrn></blockquote><k>vyathita</k> |
|
<blockquote><dtrn>• aggrieved</dtrn></blockquote><k>vyathā</k> |
|
<blockquote><dtrn>• pain |
|
• some pain |
|
• unhappy</dtrn></blockquote><k>vyathā pāñā’</k> |
|
<blockquote><dtrn>• being offended</dtrn></blockquote><k>vyathām</k> |
|
<blockquote><dtrn>• painful reaction</dtrn></blockquote><k>vyatireka</k> |
|
<blockquote><dtrn>• distinct</dtrn></blockquote><k>vyatireke</k> |
|
<blockquote><dtrn>• by indirect explanations</dtrn></blockquote><k>vyatirekābhyām</k> |
|
<blockquote><dtrn>• and indirectly</dtrn></blockquote><k>vyavahita</k> |
|
<blockquote><dtrn>• separated</dtrn></blockquote><k>vyavahita haile</k> |
|
<blockquote><dtrn>• even when improperly uttered</dtrn></blockquote><k>vyavahita-rahitam</k> |
|
<blockquote><dtrn>• without offenses or without being separated</dtrn></blockquote><k>vyavahāra</k> |
|
<blockquote><dtrn>• activities |
|
• affairs |
|
• arrangements |
|
• behavior |
|
• business |
|
• good behavior |
|
• ordinary dealings |
|
• social etiquette |
|
• the behavior |
|
• the business |
|
• the dealings |
|
• the etiquette |
|
• the general term |
|
• treatment</dtrn></blockquote><k>vyavahāra lāgi’</k> |
|
<blockquote><dtrn>• for some material purpose</dtrn></blockquote><k>vyavahāra-bhakti</k> |
|
<blockquote><dtrn>• ordinary behavior as well as devotional service</dtrn></blockquote><k>vyavahāra-sneha</k> |
|
<blockquote><dtrn>• love and affection because of a previous relationship</dtrn></blockquote><k>vyavahāre</k> |
|
<blockquote><dtrn>• behaves |
|
• behavior |
|
• in behavior |
|
• in general behavior |
|
• in general dealings |
|
• in ordinary dealings</dtrn></blockquote><k>vyavasthitiḥ</k> |
|
<blockquote><dtrn>• abiding |
|
• staying</dtrn></blockquote><k>vyaya</k> |
|
<blockquote><dtrn>• expenditure |
|
• expenditures</dtrn></blockquote><k>vyaya kare</k> |
|
<blockquote><dtrn>• spends |
|
• spent</dtrn></blockquote><k>vyaya nā kariha</k> |
|
<blockquote><dtrn>• never spend</dtrn></blockquote><k>vyayahāra</k> |
|
<blockquote><dtrn>• the behavior</dtrn></blockquote><k>vyañjana</k> |
|
<blockquote><dtrn>• all the vegetables |
|
• and of all other vegetables |
|
• cooked vegetables |
|
• vegetable |
|
• vegetables</dtrn></blockquote><k>vyañjana kare</k> |
|
<blockquote><dtrn>• he prepares vegetables</dtrn></blockquote><k>vyañjana-bhāta</k> |
|
<blockquote><dtrn>• rice and vegetables |
|
• vegetables and rice</dtrn></blockquote><k>vyañjana-paripāṭī</k> |
|
<blockquote><dtrn>• arrangement of vegetables</dtrn></blockquote><k>vyañjana-ādi</k> |
|
<blockquote><dtrn>• vegetables</dtrn></blockquote><k>vyañjana-ḍoṅgā</k> |
|
<blockquote><dtrn>• vegetable pots</dtrn></blockquote><k>vyañjane</k> |
|
<blockquote><dtrn>• with vegetables</dtrn></blockquote><k>vyañjanera</k> |
|
<blockquote><dtrn>• of vegetables</dtrn></blockquote><k>vyañjanera svāda</k> |
|
<blockquote><dtrn>• the taste of the vegetables</dtrn></blockquote><k>vyañjayantyaḥ</k> |
|
<blockquote><dtrn>• manifesting</dtrn></blockquote><k>vyaṣṭi</k> |
|
<blockquote><dtrn>• the individual |
|
• total</dtrn></blockquote><k>vyaṣṭi-jīvera</k> |
|
<blockquote><dtrn>• of all other living entities</dtrn></blockquote><k>vyeṅkaṭa bhaṭṭa</k> |
|
<blockquote><dtrn>• Veṅkaṭa Bhaṭṭa</dtrn></blockquote><k>vyeṅkaṭa-adrye</k> |
|
<blockquote><dtrn>• to the holy place Veṅkaṭa Hill</dtrn></blockquote><k>vyudasta</k> |
|
<blockquote><dtrn>• given up</dtrn></blockquote><k>vyudasta-anya-bhāvaḥ</k> |
|
<blockquote><dtrn>• being freed from all other attractions</dtrn></blockquote><k>vyābhugna</k> |
|
<blockquote><dtrn>• curved</dtrn></blockquote><k>vyādha</k> |
|
<blockquote><dtrn>• a hunter |
|
• hunter |
|
• my dear hunter |
|
• O hunter |
|
• the hunter</dtrn></blockquote><k>vyādha hañā</k> |
|
<blockquote><dtrn>• being a hunter</dtrn></blockquote><k>vyādha kahe</k> |
|
<blockquote><dtrn>• the hunter replied |
|
• the hunter said</dtrn></blockquote><k>vyādha tumi</k> |
|
<blockquote><dtrn>• you are a hunter</dtrn></blockquote><k>vyādhera</k> |
|
<blockquote><dtrn>• of the hunter</dtrn></blockquote><k>vyādhera ācāra</k> |
|
<blockquote><dtrn>• the behavior of a hunter</dtrn></blockquote><k>vyādhera ākhyāna</k> |
|
<blockquote><dtrn>• the story of the hunter</dtrn></blockquote><k>vyādhi</k> |
|
<blockquote><dtrn>• disease</dtrn></blockquote><k>vyādhi nāhi</k> |
|
<blockquote><dtrn>• there is no disease</dtrn></blockquote><k>vyādhi-chale</k> |
|
<blockquote><dtrn>• on the plea of being diseased</dtrn></blockquote><k>vyādhite</k> |
|
<blockquote><dtrn>• under the influence of disease</dtrn></blockquote><k>vyādhiḥ</k> |
|
<blockquote><dtrn>• disease</dtrn></blockquote><k>vyāghra</k> |
|
<blockquote><dtrn>• a tiger |
|
• the tiger |
|
• tiger |
|
• tigers</dtrn></blockquote><k>vyāghra uṭhila</k> |
|
<blockquote><dtrn>• the tiger got up</dtrn></blockquote><k>vyāghra-gaṇa</k> |
|
<blockquote><dtrn>• the tigers</dtrn></blockquote><k>vyāghra-mṛga</k> |
|
<blockquote><dtrn>• the tigers and deer</dtrn></blockquote><k>vyāghra-mṛgī</k> |
|
<blockquote><dtrn>• the tigers and deer</dtrn></blockquote><k>vyāghra-nakha</k> |
|
<blockquote><dtrn>• tiger nails</dtrn></blockquote><k>vyāja-stuti</k> |
|
<blockquote><dtrn>• indirect prayer |
|
• praise in the form of accusations</dtrn></blockquote><k>vyākaraṇa</k> |
|
<blockquote><dtrn>• grammar</dtrn></blockquote><k>vyākaraṇa paḍāi</k> |
|
<blockquote><dtrn>• yes, I teach grammar</dtrn></blockquote><k>vyākaraṇa-madhye</k> |
|
<blockquote><dtrn>• among grammars</dtrn></blockquote><k>vyākaraṇe</k> |
|
<blockquote><dtrn>• studying grammar</dtrn></blockquote><k>vyākaraṇiyā</k> |
|
<blockquote><dtrn>• a student of grammar</dtrn></blockquote><k>vyākhyā</k> |
|
<blockquote><dtrn>• explanation |
|
• explanations (countering the attack of the asuras) |
|
• explanations</dtrn></blockquote><k>vyākhyā karena</k> |
|
<blockquote><dtrn>• explains</dtrn></blockquote><k>vyākhyā-anurūpa</k> |
|
<blockquote><dtrn>• a suitable explanation</dtrn></blockquote><k>vyākhyāna</k> |
|
<blockquote><dtrn>• and explanation |
|
• description |
|
• discourse |
|
• explanation |
|
• exposition |
|
• the explanation</dtrn></blockquote><k>vyākhyāna kariba</k> |
|
<blockquote><dtrn>• I shall explain</dtrn></blockquote><k>vyākhyāna-vacana</k> |
|
<blockquote><dtrn>• words of explanation</dtrn></blockquote><k>vyākhyāne</k> |
|
<blockquote><dtrn>• description |
|
• in explaining |
|
• in explanation</dtrn></blockquote><k>vyākhyāra</k> |
|
<blockquote><dtrn>• for explanation</dtrn></blockquote><k>vyākula</k> |
|
<blockquote><dtrn>• agitated |
|
• overwhelmed |
|
• perturbed |
|
• too much afflicted |
|
• very anxious |
|
• very much agitated</dtrn></blockquote><k>vyākula hailā</k> |
|
<blockquote><dtrn>• became very much agitated</dtrn></blockquote><k>vyākula hañā</k> |
|
<blockquote><dtrn>• becoming very anxious |
|
• being disturbed |
|
• being too much agitated |
|
• being very much agitated</dtrn></blockquote><k>vyākula-antare</k> |
|
<blockquote><dtrn>• very much pained within himself</dtrn></blockquote><k>vyākulam</k> |
|
<blockquote><dtrn>• disturbed |
|
• full of</dtrn></blockquote><k>vyākulita</k> |
|
<blockquote><dtrn>• agitated |
|
• very much perturbed</dtrn></blockquote><k>vyākīrṇa</k> |
|
<blockquote><dtrn>• scattered</dtrn></blockquote><k>vyāmohāya</k> |
|
<blockquote><dtrn>• to increase the illusion and ignorance</dtrn></blockquote><k>vyāpaka</k> |
|
<blockquote><dtrn>• all-pervading |
|
• pervading |
|
• vast</dtrn></blockquote><k>vyāpakatve</k> |
|
<blockquote><dtrn>• being all-pervasive</dtrn></blockquote><k>vyāpe</k> |
|
<blockquote><dtrn>• expand |
|
• expands |
|
• pervades |
|
• spread over |
|
• spreads</dtrn></blockquote><k>vyāpi</k> |
|
<blockquote><dtrn>• all-expanding |
|
• expanding |
|
• extending</dtrn></blockquote><k>vyāpila</k> |
|
<blockquote><dtrn>• become broadcast |
|
• He expanded |
|
• overflooded |
|
• spread</dtrn></blockquote><k>vyāpita</k> |
|
<blockquote><dtrn>• pervaded</dtrn></blockquote><k>vyāpiyāche</k> |
|
<blockquote><dtrn>• expanded</dtrn></blockquote><k>vyāpi’</k> |
|
<blockquote><dtrn>• spreading through</dtrn></blockquote><k>vyāptam</k> |
|
<blockquote><dtrn>• filled with</dtrn></blockquote><k>vyāpti yāra</k> |
|
<blockquote><dtrn>• which is all-pervasive</dtrn></blockquote><k>vyāpya</k> |
|
<blockquote><dtrn>• being localized |
|
• localized</dtrn></blockquote><k>vyāpāreṣu</k> |
|
<blockquote><dtrn>• in the dealings</dtrn></blockquote><k>vyāpī</k> |
|
<blockquote><dtrn>• expanded</dtrn></blockquote><k>vyāsa</k> |
|
<blockquote><dtrn>• compiler |
|
• Dvaipāyana Vyāsa |
|
• of Vyāsadeva |
|
• the authorized writer Vyāsadeva |
|
• the great author Vyāsadeva |
|
• Vedavyāsa |
|
• Vyāsadeva |
|
• Śrīla Vyāsadeva</dtrn></blockquote><k>vyāsa bhrānta baliyā</k> |
|
<blockquote><dtrn>• accusing Vyāsadeva of being mistaken</dtrn></blockquote><k>vyāsa kariba varṇane</k> |
|
<blockquote><dtrn>• Vyāsadeva will describe them more elaborately</dtrn></blockquote><k>vyāsa prati</k> |
|
<blockquote><dtrn>• toward Vyāsadeva</dtrn></blockquote><k>vyāsa-kṛpāya</k> |
|
<blockquote><dtrn>• by the mercy of Śrīla Vyāsadeva</dtrn></blockquote><k>vyāsa-muni</k> |
|
<blockquote><dtrn>• Vyāsadeva</dtrn></blockquote><k>vyāsa-pūjana</k> |
|
<blockquote><dtrn>• worshiping Vyāsadeva or the spiritual master</dtrn></blockquote><k>vyāsa-rūpe</k> |
|
<blockquote><dtrn>• in the form of Vyāsadeva</dtrn></blockquote><k>vyāsa-sūnum</k> |
|
<blockquote><dtrn>• the son of Vyāsadeva |
|
• Śukadeva Gosvāmī, the son of Vyāsadeva</dtrn></blockquote><k>vyāsa-sūtre</k> |
|
<blockquote><dtrn>• in the <i>Vedānta-sūtra</i></dtrn></blockquote><k>vyāsa-sūtrera</k> |
|
<blockquote><dtrn>• of the aphorisms of the <i>Vedānta</i> known as <i>Vyāsa-sūtra</i> |
|
• of the <i>Vedānta-sūtra</i>, by Vyāsadeva |
|
• of the <i>Vedānta-sūtra</i>, written by Vyāsadeva |
|
• of the <i>Vedānta-sūtra</i> |
|
• the aphorisms of Vyāsadeva (<i>Vedānta-sūtra</i>)</dtrn></blockquote><k>vyāsaḥ</k> |
|
<blockquote><dtrn>• Vyāsadeva</dtrn></blockquote><k>vyāsera</k> |
|
<blockquote><dtrn>• of Śrīla Vyāsadeva</dtrn></blockquote><k>vyāsera nandana</k> |
|
<blockquote><dtrn>• the son of Vyāsadeva</dtrn></blockquote><k>vyāsere kahilā</k> |
|
<blockquote><dtrn>• explained to Vyāsadeva</dtrn></blockquote><k>vyūha</k> |
|
<blockquote><dtrn>• of expansions</dtrn></blockquote><k>vā</k> |
|
<blockquote><dtrn>• and |
|
• either |
|
• indeed |
|
• more |
|
• nor |
|
• or |
|
• then</dtrn></blockquote><k>vā svapane</k> |
|
<blockquote><dtrn>• or in dreams</dtrn></blockquote><k>vācakaḥ</k> |
|
<blockquote><dtrn>• indicating |
|
• signifying</dtrn></blockquote><k>vācaspati</k> |
|
<blockquote><dtrn>• and you, Vācaspati</dtrn></blockquote><k>vācaspati-gṛhe</k> |
|
<blockquote><dtrn>• at the house of Vidyā-vācaspati</dtrn></blockquote><k>vācaḥ</k> |
|
<blockquote><dtrn>• of the words |
|
• the words</dtrn></blockquote><k>vāci</k> |
|
<blockquote><dtrn>• in the mouth</dtrn></blockquote><k>vācā</k> |
|
<blockquote><dtrn>• by speech |
|
• by words</dtrn></blockquote><k>vācāla</k> |
|
<blockquote><dtrn>• talkative</dtrn></blockquote><k>vācālam</k> |
|
<blockquote><dtrn>• an eloquent speaker |
|
• talkative</dtrn></blockquote><k>vāda</k> |
|
<blockquote><dtrn>• controversy |
|
• opposition |
|
• philosophy |
|
• talk |
|
• talking |
|
• theory</dtrn></blockquote><k>vādaka</k> |
|
<blockquote><dtrn>• professional drummers</dtrn></blockquote><k>vādinām</k> |
|
<blockquote><dtrn>• of the opposing disputants</dtrn></blockquote><k>vādya</k> |
|
<blockquote><dtrn>• music |
|
• musical performance |
|
• musical sounds |
|
• musical vibration |
|
• of musical instruments |
|
• of the sound</dtrn></blockquote><k>vādya-nṛtya</k> |
|
<blockquote><dtrn>• music and dance</dtrn></blockquote><k>vādya-ādira</k> |
|
<blockquote><dtrn>• of musical instruments</dtrn></blockquote><k>vāgbhiḥ</k> |
|
<blockquote><dtrn>• by words</dtrn></blockquote><k>vāgmitā</k> |
|
<blockquote><dtrn>• eloquence</dtrn></blockquote><k>vāhinī</k> |
|
<blockquote><dtrn>• like a river</dtrn></blockquote><k>vāja</k> |
|
<blockquote><dtrn>• a thunderbolt |
|
• thunderbolt</dtrn></blockquote><k>vājikara</k> |
|
<blockquote><dtrn>• magicians</dtrn></blockquote><k>vāk</k> |
|
<blockquote><dtrn>• words</dtrn></blockquote><k>vāk-devyā</k> |
|
<blockquote><dtrn>• by the goddess of learning</dtrn></blockquote><k>vāk-manaḥ-gamya</k> |
|
<blockquote><dtrn>• within the reach of words and mind</dtrn></blockquote><k>vāk-vīcibhiḥ</k> |
|
<blockquote><dtrn>• only by the waves of words</dtrn></blockquote><k>vākhāne</k> |
|
<blockquote><dtrn>• in the description |
|
• praised</dtrn></blockquote><k>vākhāni</k> |
|
<blockquote><dtrn>• can explain |
|
• describe |
|
• description |
|
• explaining</dtrn></blockquote><k>vākya</k> |
|
<blockquote><dtrn>• explanation |
|
• instruction |
|
• of words |
|
• speech |
|
• statement |
|
• the words |
|
• vibration |
|
• word of honor |
|
• words</dtrn></blockquote><k>vākya nāhi</k> |
|
<blockquote><dtrn>• no word</dtrn></blockquote><k>vākya-agocara</k> |
|
<blockquote><dtrn>• beyond description |
|
• beyond words</dtrn></blockquote><k>vākya-cchala</k> |
|
<blockquote><dtrn>• for jugglery of words</dtrn></blockquote><k>vākya-daṇḍa</k> |
|
<blockquote><dtrn>• chastisement as a warning |
|
• chastisement by speaking |
|
• chastisement by words |
|
• impudence of chastising by words</dtrn></blockquote><k>vākya-daṇḍa kari’</k> |
|
<blockquote><dtrn>• chastising with words</dtrn></blockquote><k>vākye</k> |
|
<blockquote><dtrn>• by the assurance |
|
• by the words |
|
• by words |
|
• in speaking |
|
• in the speech |
|
• in the statements |
|
• in the word |
|
• in the words of |
|
• in the words |
|
• the order |
|
• the words</dtrn></blockquote><k>vālu</k> |
|
<blockquote><dtrn>• sand</dtrn></blockquote><k>vālu dilā</k> |
|
<blockquote><dtrn>• covered with sand |
|
• placed sand</dtrn></blockquote><k>vālukā</k> |
|
<blockquote><dtrn>• sand</dtrn></blockquote><k>vālukā dite</k> |
|
<blockquote><dtrn>• to offer sand</dtrn></blockquote><k>vālukāra</k> |
|
<blockquote><dtrn>• of sand</dtrn></blockquote><k>vālā</k> |
|
<blockquote><dtrn>• and bangles</dtrn></blockquote><k>vāma-adhaḥ</k> |
|
<blockquote><dtrn>• the lower left hand</dtrn></blockquote><k>vāma-bhāge</k> |
|
<blockquote><dtrn>• on the left side</dtrn></blockquote><k>vāma-dīna</k> |
|
<blockquote><dtrn>• unagreeably poor</dtrn></blockquote><k>vāma-pārśve</k> |
|
<blockquote><dtrn>• on the left side</dtrn></blockquote><k>vāma-pāśe</k> |
|
<blockquote><dtrn>• on His left side</dtrn></blockquote><k>vāmana</k> |
|
<blockquote><dtrn>• a dwarf |
|
• Lord Vāmana |
|
• the <i>avatāra</i> named Vāmana |
|
• the dwarf incarnation |
|
• Vāmana</dtrn></blockquote><k>vāmana deva-īśa</k> |
|
<blockquote><dtrn>• Lord Vāmana</dtrn></blockquote><k>vāmana hañā</k> |
|
<blockquote><dtrn>• being a dwarf</dtrn></blockquote><k>vāmana-dvādaśī</k> |
|
<blockquote><dtrn>• the birthday or appearance day of Lord Vāmana</dtrn></blockquote><k>vāmatā</k> |
|
<blockquote><dtrn>• opposition</dtrn></blockquote><k>vāmaḥ</k> |
|
<blockquote><dtrn>• the left</dtrn></blockquote><k>vāme</k> |
|
<blockquote><dtrn>• on the left |
|
• to the left side</dtrn></blockquote><k>vāmya</k> |
|
<blockquote><dtrn>• characteristics of the left-wing <i>gopīs</i> |
|
• craftiness |
|
• opposition |
|
• perverse</dtrn></blockquote><k>vāmya-svabhāva</k> |
|
<blockquote><dtrn>• quarrelsome nature</dtrn></blockquote><k>vāmya-svabhāve</k> |
|
<blockquote><dtrn>• because of left-wing character</dtrn></blockquote><k>vāmā</k> |
|
<blockquote><dtrn>• left wing |
|
• of the group of the left-wing <i>gopīs</i></dtrn></blockquote><k>vānara-sainya</k> |
|
<blockquote><dtrn>• monkey soldiers</dtrn></blockquote><k>vānti</k> |
|
<blockquote><dtrn>• rotate</dtrn></blockquote><k>vānā</k> |
|
<blockquote><dtrn>• having the feature</dtrn></blockquote><k>vāpī-tīre</k> |
|
<blockquote><dtrn>• on the bank of the lake</dtrn></blockquote><k>vāra vāra</k> |
|
<blockquote><dtrn>• again and again</dtrn></blockquote><k>vāra-māsa</k> |
|
<blockquote><dtrn>• the whole year</dtrn></blockquote><k>vāra-māsi</k> |
|
<blockquote><dtrn>• throughout the whole year</dtrn></blockquote><k>vāra-vāra</k> |
|
<blockquote><dtrn>• again, again</dtrn></blockquote><k>vāraṇa</k> |
|
<blockquote><dtrn>• controlling</dtrn></blockquote><k>vāre vāre</k> |
|
<blockquote><dtrn>• again and again</dtrn></blockquote><k>vāridhiḥ</k> |
|
<blockquote><dtrn>• an ocean</dtrn></blockquote><k>vārtā</k> |
|
<blockquote><dtrn>• message |
|
• news |
|
• the news</dtrn></blockquote><k>vārtā pāṭhāilā</k> |
|
<blockquote><dtrn>• sent news</dtrn></blockquote><k>vārtākī</k> |
|
<blockquote><dtrn>• eggplant</dtrn></blockquote><k>vārāṇasī</k> |
|
<blockquote><dtrn>• at Vārāṇasī |
|
• Benares, or Kāśī |
|
• of the name Vārāṇasī |
|
• the city of Benares |
|
• the city of Vārāṇasī |
|
• to Benares |
|
• to Vārāṇasī |
|
• toward Benares</dtrn></blockquote><k>vārāṇasī paryanta</k> |
|
<blockquote><dtrn>• up to Vārāṇasī</dtrn></blockquote><k>vārāṇasī āilā</k> |
|
<blockquote><dtrn>• came to Vārāṇasī |
|
• he reached Vārāṇasī |
|
• returned to Vārāṇasī</dtrn></blockquote><k>vārāṇasī-grāme</k> |
|
<blockquote><dtrn>• in the city of Vārāṇasī</dtrn></blockquote><k>vārāṇasī-madhye</k> |
|
<blockquote><dtrn>• at Vārāṇasī</dtrn></blockquote><k>vārāṇasī-pura</k> |
|
<blockquote><dtrn>• the city known as Vārāṇasī</dtrn></blockquote><k>vārāṇasī-sthāne</k> |
|
<blockquote><dtrn>• in the place known as Vārāṇasī</dtrn></blockquote><k>vārāṇasī-vāsa</k> |
|
<blockquote><dtrn>• residence at Vārāṇasī |
|
• resident of Vārāṇasī</dtrn></blockquote><k>vāsa</k> |
|
<blockquote><dtrn>• habitation |
|
• living |
|
• reside |
|
• residence |
|
• the residential quarters</dtrn></blockquote><k>vāsa kailā</k> |
|
<blockquote><dtrn>• resided</dtrn></blockquote><k>vāsa karena</k> |
|
<blockquote><dtrn>• resides</dtrn></blockquote><k>vāsa-sthāna</k> |
|
<blockquote><dtrn>• place of residence |
|
• residence |
|
• residential quarters</dtrn></blockquote><k>vāsa-yogya</k> |
|
<blockquote><dtrn>• a suitable place for residence</dtrn></blockquote><k>vāsam</k> |
|
<blockquote><dtrn>• living</dtrn></blockquote><k>vāsanayā</k> |
|
<blockquote><dtrn>• by desire |
|
• by the different desire</dtrn></blockquote><k>vāsanā</k> |
|
<blockquote><dtrn>• by the desire |
|
• desire |
|
• material desire</dtrn></blockquote><k>vāsaḥ</k> |
|
<blockquote><dtrn>• garments</dtrn></blockquote><k>vāsi</k> |
|
<blockquote><dtrn>• I do |
|
• remaining |
|
• stale |
|
• we feel</dtrn></blockquote><k>vāsita</k> |
|
<blockquote><dtrn>• perfumed</dtrn></blockquote><k>vāsiye</k> |
|
<blockquote><dtrn>• I feel</dtrn></blockquote><k>vāsoṅ</k> |
|
<blockquote><dtrn>• I think</dtrn></blockquote><k>vāstavam</k> |
|
<blockquote><dtrn>• factual</dtrn></blockquote><k>vāstuka-śāka</k> |
|
<blockquote><dtrn>• spinach</dtrn></blockquote><k>vāsu kahe</k> |
|
<blockquote><dtrn>• Vāsudeva Datta said</dtrn></blockquote><k>vāsu-ghoṣa</k> |
|
<blockquote><dtrn>• Vāsudeva Ghoṣa</dtrn></blockquote><k>vāsudeva</k> |
|
<blockquote><dtrn>• all glories to Vāsudeva |
|
• Lord Vāsudeva |
|
• the expansion named Vāsudeva |
|
• the Lord’s devotee named Vāsudeva |
|
• Vāsudeva Datta |
|
• Vāsudeva</dtrn></blockquote><k>vāsudeva datta</k> |
|
<blockquote><dtrn>• Vāsudeva Datta</dtrn></blockquote><k>vāsudeva dattera</k> |
|
<blockquote><dtrn>• of Vāsudeva Datta</dtrn></blockquote><k>vāsudeva ghoṣa</k> |
|
<blockquote><dtrn>• Vāsudeva Ghoṣa</dtrn></blockquote><k>vāsudeva nistāra</k> |
|
<blockquote><dtrn>• delivering Vāsudeva</dtrn></blockquote><k>vāsudeva-amṛta-prada</k> |
|
<blockquote><dtrn>• the giver of nectar to Vāsudeva</dtrn></blockquote><k>vāsudeva-datta</k> |
|
<blockquote><dtrn>• Vāsudeva Datta</dtrn></blockquote><k>vāsudeva-dattera</k> |
|
<blockquote><dtrn>• of Vāsudeva Datta</dtrn></blockquote><k>vāsudeva-ghoṣa</k> |
|
<blockquote><dtrn>• Vāsudeva Ghoṣa</dtrn></blockquote><k>vāsudeva-gṛhe</k> |
|
<blockquote><dtrn>• to the house of Vāsudeva Datta</dtrn></blockquote><k>vāsudeva-nāma</k> |
|
<blockquote><dtrn>• of the name Vāsudeva</dtrn></blockquote><k>vāsudeva-uddhāra</k> |
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<blockquote><dtrn>• giving liberation to Vāsudeva</dtrn></blockquote><k>vāsudeva-vimocana</k> |
|
<blockquote><dtrn>• and liberating the leper <i>brāhmaṇa</i> of the name Vāsudeva</dtrn></blockquote><k>vāsudeva-ādi</k> |
|
<blockquote><dtrn>• beginning with Lord Vāsudeva |
|
• Vāsudeva and others</dtrn></blockquote><k>vāsudeva-ādyāḥ</k> |
|
<blockquote><dtrn>• Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha</dtrn></blockquote><k>vāsudevam</k> |
|
<blockquote><dtrn>• unto the <i>brāhmaṇa</i> Vāsudeva</dtrn></blockquote><k>vāsudevaḥ</k> |
|
<blockquote><dtrn>• Vāsudeva</dtrn></blockquote><k>vāsudeve</k> |
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<blockquote><dtrn>• Vāsudeva</dtrn></blockquote><k>vāsudevera</k> |
|
<blockquote><dtrn>• of Vāsudeva, the son of Vasudeva and Devakī |
|
• of Vāsudeva</dtrn></blockquote><k>vāsudevera mūrti</k> |
|
<blockquote><dtrn>• the expansions of Vāsudeva</dtrn></blockquote><k>vāsudevera vilāsa</k> |
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<blockquote><dtrn>• the pastime expansions of Vāsudeva</dtrn></blockquote><k>vāsudevāya</k> |
|
<blockquote><dtrn>• Lord Vāsudeva</dtrn></blockquote><k>vāsā</k> |
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<blockquote><dtrn>• an apartment |
|
• apartment |
|
• residential place |
|
• residential places |
|
• residential quarters |
|
• staying place |
|
• their residential places |
|
• to His residence |
|
• to His residential place |
|
• to the residence</dtrn></blockquote><k>vāsā dila</k> |
|
<blockquote><dtrn>• gave residential quarters</dtrn></blockquote><k>vāsā diyā</k> |
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<blockquote><dtrn>• after giving His residential quarters |
|
• offered a residence</dtrn></blockquote><k>vāsā kaila</k> |
|
<blockquote><dtrn>• made his residence |
|
• made His resting place |
|
• resided</dtrn></blockquote><k>vāsā kare</k> |
|
<blockquote><dtrn>• makes a residence</dtrn></blockquote><k>vāsā nā pāñā</k> |
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<blockquote><dtrn>• not getting His residential quarters |
|
• not getting residential quarters</dtrn></blockquote><k>vāsā-dvāre</k> |
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<blockquote><dtrn>• at the door of the residence</dtrn></blockquote><k>vāsā-ghara</k> |
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<blockquote><dtrn>• of the residential house |
|
• residential place |
|
• residential places |
|
• residential quarters</dtrn></blockquote><k>vāsā-gṛha-sthāna</k> |
|
<blockquote><dtrn>• residential places for staying</dtrn></blockquote><k>vāsā-gṛhe</k> |
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<blockquote><dtrn>• to the residential place</dtrn></blockquote><k>vāsā-niṣṭhā</k> |
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<blockquote><dtrn>• residence</dtrn></blockquote><k>vāsā-sthiti</k> |
|
<blockquote><dtrn>• residential place</dtrn></blockquote><k>vāsā-sthāna</k> |
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<blockquote><dtrn>• place to stay |
|
• residential place |
|
• residential places |
|
• residential quarters |
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• resting places</dtrn></blockquote><k>vāsā-sthāne</k> |
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<blockquote><dtrn>• a place to remain |
|
• to their respective residential quarters</dtrn></blockquote><k>vāsāghara</k> |
|
<blockquote><dtrn>• to His residence</dtrn></blockquote><k>vāsāra</k> |
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<blockquote><dtrn>• of the residence |
|
• of the residential quarters</dtrn></blockquote><k>vāsāte calilā</k> |
|
<blockquote><dtrn>• departed for their residential quarters</dtrn></blockquote><k>vāsāya</k> |
|
<blockquote><dtrn>• to His residence |
|
• to the place</dtrn></blockquote><k>vāsāya giyā</k> |
|
<blockquote><dtrn>• reaching his residential place</dtrn></blockquote><k>vāsā’</k> |
|
<blockquote><dtrn>• resting place</dtrn></blockquote><k>vāsī</k> |
|
<blockquote><dtrn>• the inhabitants</dtrn></blockquote><k>vāta</k> |
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<blockquote><dtrn>• in severe wind</dtrn></blockquote><k>vāta-adhva</k> |
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<blockquote><dtrn>• air holes</dtrn></blockquote><k>vāta-vihatā</k> |
|
<blockquote><dtrn>• dashed by a high wind</dtrn></blockquote><k>vāta-vāsanāḥ</k> |
|
<blockquote><dtrn>• naked</dtrn></blockquote><k>vāti</k> |
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<blockquote><dtrn>• flows</dtrn></blockquote><k>vātsalya</k> |
|
<blockquote><dtrn>• of parental love |
|
• parental affection |
|
• parental love |
|
• paternal affection |
|
• paternity</dtrn></blockquote><k>vātsalya rasa</k> |
|
<blockquote><dtrn>• the mellow of parental love</dtrn></blockquote><k>vātsalya-bhakta</k> |
|
<blockquote><dtrn>• devotees in parental love</dtrn></blockquote><k>vātsalya-prakāśa</k> |
|
<blockquote><dtrn>• manifestation of special affection</dtrn></blockquote><k>vātsalya-prema</k> |
|
<blockquote><dtrn>• loving service to the Lord in the stage of parental love</dtrn></blockquote><k>vātsalya-rati</k> |
|
<blockquote><dtrn>• attachment by parental affection</dtrn></blockquote><k>vātsalya-sakhya-madhure</k> |
|
<blockquote><dtrn>• in parenthood, fraternal love and conjugal love</dtrn></blockquote><k>vātsalya-upāsana</k> |
|
<blockquote><dtrn>• worship as a parent</dtrn></blockquote><k>vātsalya-ādi</k> |
|
<blockquote><dtrn>• and of parental love, etc.</dtrn></blockquote><k>vātsalya-ādi-maya</k> |
|
<blockquote><dtrn>• with a touch of paternal love</dtrn></blockquote><k>vātsalye</k> |
|
<blockquote><dtrn>• in affection |
|
• in parental affection |
|
• in the transcendental mellow of parental affection |
|
• on the platform of parental love |
|
• out of great affection |
|
• out of paternal affection</dtrn></blockquote><k>vātsalyera</k> |
|
<blockquote><dtrn>• and of parental affection</dtrn></blockquote><k>vātsalyete</k> |
|
<blockquote><dtrn>• by parental affection</dtrn></blockquote><k>vātula</k> |
|
<blockquote><dtrn>• a madman |
|
• another madman |
|
• crazy |
|
• mad</dtrn></blockquote><k>vātula bālakera</k> |
|
<blockquote><dtrn>• of a mad son</dtrn></blockquote><k>vātula haya</k> |
|
<blockquote><dtrn>• becomes a madman</dtrn></blockquote><k>vātulatā</k> |
|
<blockquote><dtrn>• craziness</dtrn></blockquote><k>vātulera karma</k> |
|
<blockquote><dtrn>• the acts of a madman</dtrn></blockquote><k>vātulera pralāpa</k> |
|
<blockquote><dtrn>• the talking of a madman</dtrn></blockquote><k>vāvadūkaḥ</k> |
|
<blockquote><dtrn>• expert in speaking</dtrn></blockquote><k>vāyu</k> |
|
<blockquote><dtrn>• the air |
|
• the wind</dtrn></blockquote><k>vāyu-gati</k> |
|
<blockquote><dtrn>• the speed of the wind</dtrn></blockquote><k>vāyu-vege</k> |
|
<blockquote><dtrn>• at the speed of the wind</dtrn></blockquote><k>vāyu-vyādhi</k> |
|
<blockquote><dtrn>• disease caused by disturbance of the air in the body</dtrn></blockquote><k>vāyuḥ</k> |
|
<blockquote><dtrn>• air |
|
• breeze |
|
• the air</dtrn></blockquote><k>vāñcha</k> |
|
<blockquote><dtrn>• you desire</dtrn></blockquote><k>vāñcham</k> |
|
<blockquote><dtrn>• the desire of Kṛṣṇa</dtrn></blockquote><k>vāñchanti</k> |
|
<blockquote><dtrn>• desire</dtrn></blockquote><k>vāñchaye</k> |
|
<blockquote><dtrn>• he desires</dtrn></blockquote><k>vāñchayā</k> |
|
<blockquote><dtrn>• by desiring</dtrn></blockquote><k>vāñche</k> |
|
<blockquote><dtrn>• desire |
|
• desires |
|
• He desires</dtrn></blockquote><k>vāñche kṛṣṇa</k> |
|
<blockquote><dtrn>• Kṛṣṇa desires to have in His company</dtrn></blockquote><k>vāñchi</k> |
|
<blockquote><dtrn>• I desire</dtrn></blockquote><k>vāñchita</k> |
|
<blockquote><dtrn>• desired object |
|
• desired objects |
|
• desired |
|
• desires |
|
• of the desired object |
|
• the desired object</dtrn></blockquote><k>vāñchita pracāra</k> |
|
<blockquote><dtrn>• spreading His mission</dtrn></blockquote><k>vāñchita pūraṇa</k> |
|
<blockquote><dtrn>• fulfillment of all desires</dtrn></blockquote><k>vāñchita-pūraṇa</k> |
|
<blockquote><dtrn>• the fulfilling of desires</dtrn></blockquote><k>vāñchita-sakala</k> |
|
<blockquote><dtrn>• all desires</dtrn></blockquote><k>vāñchā</k> |
|
<blockquote><dtrn>• a desire |
|
• desire for |
|
• desire |
|
• desires |
|
• of the desires |
|
• the desire |
|
• the desires</dtrn></blockquote><k>vāñchā bhari’</k> |
|
<blockquote><dtrn>• fulfilling desires</dtrn></blockquote><k>vāñchā haila</k> |
|
<blockquote><dtrn>• there was a desire</dtrn></blockquote><k>vāñchā haya</k> |
|
<blockquote><dtrn>• I desire |
|
• is My desire</dtrn></blockquote><k>vāñchā kari’</k> |
|
<blockquote><dtrn>• desiring</dtrn></blockquote><k>vāñchā-antara-hīna</k> |
|
<blockquote><dtrn>• he has no desire other than to serve Kṛṣṇa</dtrn></blockquote><k>vāñchā-antare</k> |
|
<blockquote><dtrn>• because of a different ambition</dtrn></blockquote><k>vāñchā-pūraṇa</k> |
|
<blockquote><dtrn>• fulfilling the desire</dtrn></blockquote><k>vāñchā-siddhi</k> |
|
<blockquote><dtrn>• perfection of desire</dtrn></blockquote><k>vāśiṣṭha</k> |
|
<blockquote><dtrn>• the book known as <i>Yoga-vāśiṣṭha</i></dtrn></blockquote><k>vāḥ</k> |
|
<blockquote><dtrn>• the water |
|
• water</dtrn></blockquote><k>vāṁśī</k> |
|
<blockquote><dtrn>• flute</dtrn></blockquote><k>vāṅśī</k> |
|
<blockquote><dtrn>• flute</dtrn></blockquote><k>vāṅṭiyā</k> |
|
<blockquote><dtrn>• distributing</dtrn></blockquote><k>vāṇyām</k> |
|
<blockquote><dtrn>• in the vibration of the words</dtrn></blockquote><k>vāṇī</k> |
|
<blockquote><dtrn>• injunction |
|
• message |
|
• some words |
|
• talking |
|
• the voice |
|
• the words |
|
• transcendental words |
|
• vibration |
|
• voice |
|
• voices |
|
• words</dtrn></blockquote><k>vāṇī-kṛṣṇadāsa</k> |
|
<blockquote><dtrn>• Vāṇī Kṛṣṇadāsa</dtrn></blockquote><k>vāṇīnātha</k> |
|
<blockquote><dtrn>• Vāṇīnātha Rāya |
|
• Vāṇīnātha</dtrn></blockquote><k>vāṇīnātha brahmacārī</k> |
|
<blockquote><dtrn>• Vāṇīnātha Brahmacārī</dtrn></blockquote><k>vāṇīnātha ki kare</k> |
|
<blockquote><dtrn>• what was Vāṇīnātha doing</dtrn></blockquote><k>vāṇīnātha paṭṭanāyaka</k> |
|
<blockquote><dtrn>• Vāṇīnātha Paṭṭanāyaka</dtrn></blockquote><k>vāṇīnātha vasu</k> |
|
<blockquote><dtrn>• Vāṇīnātha Vasu</dtrn></blockquote><k>vāṇīnātha-paṭṭanāyake</k> |
|
<blockquote><dtrn>• Vāṇīnātha Paṭṭanāyaka</dtrn></blockquote><k>vāṇīnātha-sthāne</k> |
|
<blockquote><dtrn>• unto Vāṇīnātha</dtrn></blockquote><k>vāṇīnātha-ādi</k> |
|
<blockquote><dtrn>• beginning with Vāṇīnātha</dtrn></blockquote><k>vāṇīnātha-ṭhāñi</k> |
|
<blockquote><dtrn>• unto Vāṇīnātha Rāya</dtrn></blockquote><k>vāṇīnāthe</k> |
|
<blockquote><dtrn>• Vāṇīnātha</dtrn></blockquote><k>vāṇīnāthe diyā</k> |
|
<blockquote><dtrn>• through Vāṇīnātha Rāya</dtrn></blockquote><k>vāṭe-vāṭe</k> |
|
<blockquote><dtrn>• all along the road</dtrn></blockquote><k>vāṭite</k> |
|
<blockquote><dtrn>• in his garden</dtrn></blockquote><k>vāṭīra nikaṭa</k> |
|
<blockquote><dtrn>• near the house</dtrn></blockquote><k>vījana</k> |
|
<blockquote><dtrn>• fanning</dtrn></blockquote><k>vījana-ādi kari’</k> |
|
<blockquote><dtrn>• fanning and so on</dtrn></blockquote><k>vījane</k> |
|
<blockquote><dtrn>• in fanning with a <i>cāmara</i> fan</dtrn></blockquote><k>vīkṣaṇāt</k> |
|
<blockquote><dtrn>• by seeing</dtrn></blockquote><k>vīkṣeta</k> |
|
<blockquote><dtrn>• observes</dtrn></blockquote><k>vīkṣya</k> |
|
<blockquote><dtrn>• after glancing over |
|
• seeing</dtrn></blockquote><k>vīra</k> |
|
<blockquote><dtrn>• chivalry |
|
• hero |
|
• O hero of charity |
|
• O hero</dtrn></blockquote><k>vīrabhadra gosāñi</k> |
|
<blockquote><dtrn>• Vīrabhadra Gosāñi</dtrn></blockquote><k>vīrabhadra-gosāñira</k> |
|
<blockquote><dtrn>• of Śrī Vīrabhadra Gosāñi</dtrn></blockquote><k>vīraḥ</k> |
|
<blockquote><dtrn>• chivalry</dtrn></blockquote><k>vīrudhaḥ</k> |
|
<blockquote><dtrn>• who are like creepers and plants</dtrn></blockquote><k>vīrya</k> |
|
<blockquote><dtrn>• potency |
|
• seed</dtrn></blockquote><k>vīrya-gaṇanām</k> |
|
<blockquote><dtrn>• a counting of the different potencies</dtrn></blockquote><k>vīrya-saṁvidaḥ</k> |
|
<blockquote><dtrn>• talks full of spiritual potency</dtrn></blockquote><k>vīryaiḥ</k> |
|
<blockquote><dtrn>• by prowess</dtrn></blockquote><k>vīryam</k> |
|
<blockquote><dtrn>• semen |
|
• strength</dtrn></blockquote><k>vīryataḥ</k> |
|
<blockquote><dtrn>• from the power</dtrn></blockquote><k>vīryavān</k> |
|
<blockquote><dtrn>• the omnipotent</dtrn></blockquote><k>vīrye</k> |
|
<blockquote><dtrn>• in the power</dtrn></blockquote><k>vīryera</k> |
|
<blockquote><dtrn>• of the semen</dtrn></blockquote><k>vīta-nidrā</k> |
|
<blockquote><dtrn>• without sleep</dtrn></blockquote><k>vīthī aṅga</k> |
|
<blockquote><dtrn>• the part is called <i>vīthī</i></dtrn></blockquote><k>vīṇā-dhārī</k> |
|
<blockquote><dtrn>• the player of the stringed instrument</dtrn></blockquote><k>vīṇā-yantra</k> |
|
<blockquote><dtrn>• a stringed instrument |
|
• the stringed instrument called the <i>vīṇā</i></dtrn></blockquote><k>vīṭikā</k> |
|
<blockquote><dtrn>• pan</dtrn></blockquote><k>vṛddha</k> |
|
<blockquote><dtrn>• an old man |
|
• old man |
|
• old men |
|
• old</dtrn></blockquote><k>vṛddha brāhmaṇa</k> |
|
<blockquote><dtrn>• elderly <i>brāhmaṇa</i></dtrn></blockquote><k>vṛddha ha-ilā</k> |
|
<blockquote><dtrn>• you have become old</dtrn></blockquote><k>vṛddha-kuṣmāṇḍa-baḍīra</k> |
|
<blockquote><dtrn>• of small pieces of fried dhal mixed with ripe pumpkin</dtrn></blockquote><k>vṛddha-kāle</k> |
|
<blockquote><dtrn>• in ripe old age</dtrn></blockquote><k>vṛddha-prāya</k> |
|
<blockquote><dtrn>• elderly man</dtrn></blockquote><k>vṛddhakola-tīrthe</k> |
|
<blockquote><dtrn>• to the holy place known as Vṛddhakola</dtrn></blockquote><k>vṛddhakāśī</k> |
|
<blockquote><dtrn>• to Vṛddhakāśī</dtrn></blockquote><k>vṛddhi-krame</k> |
|
<blockquote><dtrn>• in terms of progressive increase</dtrn></blockquote><k>vṛddhira</k> |
|
<blockquote><dtrn>• of the increase</dtrn></blockquote><k>vṛddhā</k> |
|
<blockquote><dtrn>• an elderly lady</dtrn></blockquote><k>vṛkṣa</k> |
|
<blockquote><dtrn>• a tree |
|
• of the tree |
|
• the tree |
|
• the trees |
|
• tree |
|
• trees</dtrn></blockquote><k>vṛkṣa ha-ilāṅ</k> |
|
<blockquote><dtrn>• I am also the tree</dtrn></blockquote><k>vṛkṣa hañā</k> |
|
<blockquote><dtrn>• becoming a tree</dtrn></blockquote><k>vṛkṣa-gaṇa</k> |
|
<blockquote><dtrn>• the trees</dtrn></blockquote><k>vṛkṣa-latā</k> |
|
<blockquote><dtrn>• the trees and creepers |
|
• tree and creeper</dtrn></blockquote><k>vṛkṣa-latā-gaṇe</k> |
|
<blockquote><dtrn>• the trees and creepers</dtrn></blockquote><k>vṛkṣa-latā-pāśe</k> |
|
<blockquote><dtrn>• by the side of the trees and creepers</dtrn></blockquote><k>vṛkṣa-mūle</k> |
|
<blockquote><dtrn>• in the trunk of the tree |
|
• underneath a tree</dtrn></blockquote><k>vṛkṣa-nikaṭe</k> |
|
<blockquote><dtrn>• near the tree</dtrn></blockquote><k>vṛkṣa-parivāra</k> |
|
<blockquote><dtrn>• the family of this transcendental tree of devotional service</dtrn></blockquote><k>vṛkṣa-sama</k> |
|
<blockquote><dtrn>• like the tree</dtrn></blockquote><k>vṛkṣa-tale</k> |
|
<blockquote><dtrn>• under a tree |
|
• under the shade of a tree |
|
• underneath a tree</dtrn></blockquote><k>vṛkṣa-vallī</k> |
|
<blockquote><dtrn>• trees and creepers</dtrn></blockquote><k>vṛkṣa-śākhā lañā</k> |
|
<blockquote><dtrn>• taking a large branch of a tree</dtrn></blockquote><k>vṛkṣa-ḍāle</k> |
|
<blockquote><dtrn>• on a branch of a tree |
|
• to the branch of a tree</dtrn></blockquote><k>vṛkṣe</k> |
|
<blockquote><dtrn>• trees</dtrn></blockquote><k>vṛkṣe oṅta hañā</k> |
|
<blockquote><dtrn>• hiding behind a tree</dtrn></blockquote><k>vṛkṣera</k> |
|
<blockquote><dtrn>• of the Caitanya tree |
|
• of the tree |
|
• on the tree</dtrn></blockquote><k>vṛkṣera varṇana</k> |
|
<blockquote><dtrn>• the description of the Caitanya tree</dtrn></blockquote><k>vṛkṣāḥ</k> |
|
<blockquote><dtrn>• all indicated by the word “trees.”</dtrn></blockquote><k>vṛkṣāḥ phalanti</k> |
|
<blockquote><dtrn>• different varieties of trees bear fruit</dtrn></blockquote><k>vṛnda</k> |
|
<blockquote><dtrn>• multitude</dtrn></blockquote><k>vṛndam</k> |
|
<blockquote><dtrn>• to the group</dtrn></blockquote><k>vṛnde</k> |
|
<blockquote><dtrn>• O Vṛndā</dtrn></blockquote><k>vṛndera</k> |
|
<blockquote><dtrn>• of the multitude</dtrn></blockquote><k>vṛndā-araṇya</k> |
|
<blockquote><dtrn>• in the forest of Vṛndāvana</dtrn></blockquote><k>vṛndā-araṇye</k> |
|
<blockquote><dtrn>• in the forest of Vṛndāvana</dtrn></blockquote><k>vṛndā-aṭavī</k> |
|
<blockquote><dtrn>• of the forest of Vṛndāvana</dtrn></blockquote><k>vṛndā-kṛta</k> |
|
<blockquote><dtrn>• arranged by the <i>gopī</i> Vṛndā</dtrn></blockquote><k>vṛndā-vipinam</k> |
|
<blockquote><dtrn>• the forest of Vṛndāvana</dtrn></blockquote><k>vṛndāni</k> |
|
<blockquote><dtrn>• groups</dtrn></blockquote><k>vṛndāraṇya</k> |
|
<blockquote><dtrn>• the forest of Vṛndāvana</dtrn></blockquote><k>vṛndāvana</k> |
|
<blockquote><dtrn>• at Vṛndāvana |
|
• for Vṛndāvana |
|
• in Vṛndāvana |
|
• of the holy land of Vṛndāvana |
|
• of Vṛndāvana |
|
• of Śrī Vṛndāvana |
|
• the holy place called Vṛndāvana |
|
• the holy place known as Vṛndāvana |
|
• the holy place named Vṛndāvana |
|
• the holy place Vṛndāvana |
|
• the land of Vṛndāvana |
|
• the place named Vṛndāvana |
|
• the transcendental land known as Vṛndāvana |
|
• to the holy place of Vṛndāvana |
|
• to the lotus feet of Lord Śrī Kṛṣṇa in Vṛndāvana |
|
• to Vṛndāvana-dhāma |
|
• to Vṛndāvana |
|
• toward Vṛndāvana-dhāma |
|
• toward Vṛndāvana |
|
• Vṛndāvana consciousness |
|
• Vṛndāvana forest |
|
• Vṛndāvana-dhāma |
|
• Vṛndāvana |
|
• Śrī Vṛndāvana</dtrn></blockquote><k>vṛndāvana calilā prabhu</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu has departed for Vṛndāvana</dtrn></blockquote><k>vṛndāvana chāḍiba</k> |
|
<blockquote><dtrn>• I shall have to leave Vṛndāvana</dtrn></blockquote><k>vṛndāvana dekhite</k> |
|
<blockquote><dtrn>• to visit Vṛndāvana</dtrn></blockquote><k>vṛndāvana dekhi’</k> |
|
<blockquote><dtrn>• after seeing Vṛndāvana |
|
• after visiting Vṛndāvana</dtrn></blockquote><k>vṛndāvana dāsa</k> |
|
<blockquote><dtrn>• Śrīla Vṛndāvana dāsa Ṭhākura</dtrn></blockquote><k>vṛndāvana gelā</k> |
|
<blockquote><dtrn>• have gone to Vṛndāvana</dtrn></blockquote><k>vṛndāvana haite</k> |
|
<blockquote><dtrn>• from Vṛndāvana</dtrn></blockquote><k>vṛndāvana nāma</k> |
|
<blockquote><dtrn>• also named Vṛndāvana</dtrn></blockquote><k>vṛndāvana yāba</k> |
|
<blockquote><dtrn>• I should go to Vṛndāvana |
|
• shall go to Vṛndāvana</dtrn></blockquote><k>vṛndāvana yāha’</k> |
|
<blockquote><dtrn>• You go to Vṛndāvana</dtrn></blockquote><k>vṛndāvana yāite</k> |
|
<blockquote><dtrn>• to go to Vṛndāvana |
|
• while going to Vṛndāvana</dtrn></blockquote><k>vṛndāvana-antare</k> |
|
<blockquote><dtrn>• in the forest of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-bhrama</k> |
|
<blockquote><dtrn>• mistook as Vṛndāvana</dtrn></blockquote><k>vṛndāvana-bhrame</k> |
|
<blockquote><dtrn>• His mistaking the garden for Vṛndāvana |
|
• mistaking for Vṛndāvana |
|
• taking it for Vṛndāvana</dtrn></blockquote><k>vṛndāvana-dhāma</k> |
|
<blockquote><dtrn>• shelter at Vṛndāvana |
|
• Vṛndāvana-dhāma</dtrn></blockquote><k>vṛndāvana-dāsa</k> |
|
<blockquote><dtrn>• is Vṛndāvana dāsa |
|
• is Śrīla Vṛndāvana dāsa Ṭhākura |
|
• of Vṛndāvana dāsa Ṭhākura |
|
• the author, Śrīla Vṛndāvana dāsa Ṭhākura |
|
• Vṛndāvana dāsa Ṭhākura |
|
• Vṛndāvana dāsa |
|
• Śrīla Vṛndāvana dāsa Ṭhākura |
|
• Ṭhākura Vṛndāvana dāsa</dtrn></blockquote><k>vṛndāvana-dāsa-pade</k> |
|
<blockquote><dtrn>• unto the lotus feet of Śrīla Vṛndāvana dāsa Ṭhākura</dtrn></blockquote><k>vṛndāvana-dāsera</k> |
|
<blockquote><dtrn>• of Śrīla Vṛndāvana dāsa Ṭhākura</dtrn></blockquote><k>vṛndāvana-gamana</k> |
|
<blockquote><dtrn>• going to Vṛndāvana</dtrn></blockquote><k>vṛndāvana-jñāna</k> |
|
<blockquote><dtrn>• took them to be the forests of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-keli</k> |
|
<blockquote><dtrn>• pastimes of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-keli-vārtā</k> |
|
<blockquote><dtrn>• topics concerning the transcendental mellows of the pastimes of Lord Kṛṣṇa in Vṛndāvana</dtrn></blockquote><k>vṛndāvana-krīḍāte</k> |
|
<blockquote><dtrn>• in the pastimes of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-līlā</k> |
|
<blockquote><dtrn>• pastimes of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-līlāya</k> |
|
<blockquote><dtrn>• in the pastimes of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-mādhurya</k> |
|
<blockquote><dtrn>• sweet pastimes of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-nāme</k> |
|
<blockquote><dtrn>• by the name of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-nātha</k> |
|
<blockquote><dtrn>• the Supreme Lord of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-patha</k> |
|
<blockquote><dtrn>• the path to Vṛndāvana</dtrn></blockquote><k>vṛndāvana-purandara</k> |
|
<blockquote><dtrn>• the chief Deity of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-ramaṇīnām</k> |
|
<blockquote><dtrn>• of the damsels of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-sama</k> |
|
<blockquote><dtrn>• exactly resembling Vṛndāvana</dtrn></blockquote><k>vṛndāvana-sampad</k> |
|
<blockquote><dtrn>• the opulence of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-sthānera</k> |
|
<blockquote><dtrn>• of the abode of Kṛṣṇa, Vṛndāvana</dtrn></blockquote><k>vṛndāvana-tyāge</k> |
|
<blockquote><dtrn>• to leave Vṛndāvana</dtrn></blockquote><k>vṛndāvana-vihāra</k> |
|
<blockquote><dtrn>• the pastimes of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-vihāra-varṇana</k> |
|
<blockquote><dtrn>• description of His touring the forest of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-vāsī</k> |
|
<blockquote><dtrn>• the inhabitants of Vṛndāvana</dtrn></blockquote><k>vṛndāvana-yātrā</k> |
|
<blockquote><dtrn>• departure for visiting Vṛndāvana</dtrn></blockquote><k>vṛndāvana-yātrāra</k> |
|
<blockquote><dtrn>• of going to Vṛndāvana</dtrn></blockquote><k>vṛndāvana-īśvaryāḥ</k> |
|
<blockquote><dtrn>• of the Queen of Vṛndāvana (Śrī Rādhikā)</dtrn></blockquote><k>vṛndāvana-śobhā</k> |
|
<blockquote><dtrn>• the beauty of Vṛndāvana</dtrn></blockquote><k>vṛndāvanam</k> |
|
<blockquote><dtrn>• the forest of Vṛndāvana |
|
• the place Vṛndāvana |
|
• to Vṛndāvana-dhāma |
|
• to Vṛndāvana |
|
• Vṛndāvana</dtrn></blockquote><k>vṛndāvane</k> |
|
<blockquote><dtrn>• at Vṛndāvana |
|
• in Vṛndāvana |
|
• to Vṛndāvana |
|
• toward Vṛndāvana |
|
• within Pañcakrośī Vṛndāvana</dtrn></blockquote><k>vṛndāvane vaisa</k> |
|
<blockquote><dtrn>• sit down at Vṛndāvana</dtrn></blockquote><k>vṛndāvane vāsa</k> |
|
<blockquote><dtrn>• residing in Vṛndāvana</dtrn></blockquote><k>vṛndāvane yāha</k> |
|
<blockquote><dtrn>• go to Vṛndāvana</dtrn></blockquote><k>vṛndāvane yāya</k> |
|
<blockquote><dtrn>• is going to Vṛndāvana</dtrn></blockquote><k>vṛndāvane āile</k> |
|
<blockquote><dtrn>• when they come to Vṛndāvana</dtrn></blockquote><k>vṛndāvane āilā</k> |
|
<blockquote><dtrn>• came to Vṛndāvana</dtrn></blockquote><k>vṛndāvane āsi’</k> |
|
<blockquote><dtrn>• coming to Vṛndāvana</dtrn></blockquote><k>vṛndāvanera</k> |
|
<blockquote><dtrn>• of Vṛndāvana</dtrn></blockquote><k>vṛndāvanera gamana</k> |
|
<blockquote><dtrn>• going to Vṛndāvana</dtrn></blockquote><k>vṛndāvanera phala</k> |
|
<blockquote><dtrn>• fruit from Vṛndāvana</dtrn></blockquote><k>vṛndāvanere</k> |
|
<blockquote><dtrn>• to Vṛndāvana |
|
• toward Vṛndāvana</dtrn></blockquote><k>vṛndāvanere calilā</k> |
|
<blockquote><dtrn>• proceeded toward Vṛndāvana |
|
• went toward Vṛndāvana</dtrn></blockquote><k>vṛndāvanete rahilā</k> |
|
<blockquote><dtrn>• remained in Vṛndāvana</dtrn></blockquote><k>vṛndāvanāt</k> |
|
<blockquote><dtrn>• from Vṛndāvana</dtrn></blockquote><k>vṛndāvanīyām</k> |
|
<blockquote><dtrn>• related to Vṛndāvana</dtrn></blockquote><k>vṛthā</k> |
|
<blockquote><dtrn>• fruitless |
|
• unnecessarily |
|
• useless |
|
• uselessly |
|
• with no purpose</dtrn></blockquote><k>vṛthā kathā</k> |
|
<blockquote><dtrn>• useless talk</dtrn></blockquote><k>vṛttayaḥ</k> |
|
<blockquote><dtrn>• activities (thinking, feeling and willing)</dtrn></blockquote><k>vṛtti</k> |
|
<blockquote><dtrn>• activities |
|
• explanation |
|
• functions |
|
• meaning</dtrn></blockquote><k>vṛtti-kāra</k> |
|
<blockquote><dtrn>• maker of elaborate explanations</dtrn></blockquote><k>vṛttānta</k> |
|
<blockquote><dtrn>• activity |
|
• details |
|
• incident |
|
• narration |
|
• story</dtrn></blockquote><k>vṛttānta kahilā</k> |
|
<blockquote><dtrn>• described the activities</dtrn></blockquote><k>vṛtā</k> |
|
<blockquote><dtrn>• surrounded</dtrn></blockquote><k>vṛṣa</k> |
|
<blockquote><dtrn>• the bull</dtrn></blockquote><k>vṛṣa hañā</k> |
|
<blockquote><dtrn>• becoming a bull</dtrn></blockquote><k>vṛṣabham</k> |
|
<blockquote><dtrn>• Vṛṣabha</dtrn></blockquote><k>vṛṣāyamāṇau</k> |
|
<blockquote><dtrn>• becoming like bulls</dtrn></blockquote><k>vṛṣṇi-pattane</k> |
|
<blockquote><dtrn>• in Dvārakā-dhāma</dtrn></blockquote><k>vṛṣṇi-vaṁśa-pradīpaḥ</k> |
|
<blockquote><dtrn>• the light of the dynasty of Vṛṣṇi</dtrn></blockquote><k>yabe</k> |
|
<blockquote><dtrn>• if |
|
• when |
|
• whenever |
|
• while</dtrn></blockquote><k>yabe dilā</k> |
|
<blockquote><dtrn>• when He gave</dtrn></blockquote><k>yabe haila</k> |
|
<blockquote><dtrn>• when there was</dtrn></blockquote><k>yabe pāi</k> |
|
<blockquote><dtrn>• if I get</dtrn></blockquote><k>yabe pāilā</k> |
|
<blockquote><dtrn>• when he received</dtrn></blockquote><k>yabe yabe</k> |
|
<blockquote><dtrn>• whenever</dtrn></blockquote><k>yabe āilā</k> |
|
<blockquote><dtrn>• when he came</dtrn></blockquote><k>yadi</k> |
|
<blockquote><dtrn>• although |
|
• if one |
|
• if |
|
• of course |
|
• though |
|
• when</dtrn></blockquote><k>yadi dhara</k> |
|
<blockquote><dtrn>• if you accept</dtrn></blockquote><k>yadi kaha</k> |
|
<blockquote><dtrn>• if you speak</dtrn></blockquote><k>yadi vā</k> |
|
<blockquote><dtrn>• if somehow or other</dtrn></blockquote><k>yadi ājñā haya</k> |
|
<blockquote><dtrn>• if you kindly give me permission</dtrn></blockquote><k>yadu gāṅguli</k> |
|
<blockquote><dtrn>• Yadu Gāṅguli</dtrn></blockquote><k>yadu-gaṇera</k> |
|
<blockquote><dtrn>• of the Yadu dynasty</dtrn></blockquote><k>yadu-pate</k> |
|
<blockquote><dtrn>• O best of the Yadu dynasty</dtrn></blockquote><k>yadu-pura-saṅgamāya</k> |
|
<blockquote><dtrn>• for going back home, back to Godhead, to Dvārakā</dtrn></blockquote><k>yadu-sambhūtaḥ</k> |
|
<blockquote><dtrn>• born in the Yadu dynasty</dtrn></blockquote><k>yadu-uttama</k> |
|
<blockquote><dtrn>• O best of the Yadu dynasty</dtrn></blockquote><k>yadu-vara-pariṣat</k> |
|
<blockquote><dtrn>• served by the members of the Yadu dynasty or the cowherd men of Vṛndāvana (all of whom are constant associates of the Supreme Lord and are the Lord’s eternal servants)</dtrn></blockquote><k>yadunandana-ācārya</k> |
|
<blockquote><dtrn>• the priest of the name Yadunandana Ācārya</dtrn></blockquote><k>yadunātha</k> |
|
<blockquote><dtrn>• Yadunātha</dtrn></blockquote><k>yadunātha kavicandra</k> |
|
<blockquote><dtrn>• Yadunātha Kavicandra</dtrn></blockquote><k>yadvā-tadvā kavira</k> |
|
<blockquote><dtrn>• of any so-called poet</dtrn></blockquote><k>yadyapi</k> |
|
<blockquote><dtrn>• although |
|
• even though</dtrn></blockquote><k>yadyapiha</k> |
|
<blockquote><dtrn>• although</dtrn></blockquote><k>yadyapio</k> |
|
<blockquote><dtrn>• although</dtrn></blockquote><k>yadā</k> |
|
<blockquote><dtrn>• as soon as |
|
• when</dtrn></blockquote><k>yadā yadā</k> |
|
<blockquote><dtrn>• whenever</dtrn></blockquote><k>yadūnām</k> |
|
<blockquote><dtrn>• of the Yadus</dtrn></blockquote><k>yadṛcchayā</k> |
|
<blockquote><dtrn>• by some good fortune</dtrn></blockquote><k>yaichana</k> |
|
<blockquote><dtrn>• exactly like</dtrn></blockquote><k>yaiche</k> |
|
<blockquote><dtrn>• as far as |
|
• as if |
|
• as it is |
|
• as it may be |
|
• as it was |
|
• as much as |
|
• as much |
|
• as She did |
|
• as |
|
• exactly like |
|
• how |
|
• in what way |
|
• in which way |
|
• in which |
|
• is like |
|
• just as |
|
• just like |
|
• like |
|
• similarly |
|
• so that |
|
• what they are like |
|
• which</dtrn></blockquote><k>yaiche haya</k> |
|
<blockquote><dtrn>• just as in this sentence</dtrn></blockquote><k>yaiche kahāya</k> |
|
<blockquote><dtrn>• as He causes to speak</dtrn></blockquote><k>yaiche prakāra</k> |
|
<blockquote><dtrn>• in this way</dtrn></blockquote><k>yaiche saṅkalpa</k> |
|
<blockquote><dtrn>• how he was determined</dtrn></blockquote><k>yaiche taiche</k> |
|
<blockquote><dtrn>• some way or other |
|
• somehow or other</dtrn></blockquote><k>yaiche yaiche</k> |
|
<blockquote><dtrn>• in a similar way</dtrn></blockquote><k>yaiche-taiche</k> |
|
<blockquote><dtrn>• somehow or other</dtrn></blockquote><k>yaiḥ</k> |
|
<blockquote><dtrn>• by which |
|
• by whom</dtrn></blockquote><k>yai’</k> |
|
<blockquote><dtrn>• going</dtrn></blockquote><k>yajamāna</k> |
|
<blockquote><dtrn>• the worshipers</dtrn></blockquote><k>yajan</k> |
|
<blockquote><dtrn>• worshiping</dtrn></blockquote><k>yajanti</k> |
|
<blockquote><dtrn>• they worship |
|
• worship</dtrn></blockquote><k>yajataḥ</k> |
|
<blockquote><dtrn>• from worshiping</dtrn></blockquote><k>yajeta</k> |
|
<blockquote><dtrn>• should worship</dtrn></blockquote><k>yajña</k> |
|
<blockquote><dtrn>• performance of sacrifices |
|
• sacrifices |
|
• such a sacrifice |
|
• the <i>avatāra</i> named Yajña |
|
• the sacrifice</dtrn></blockquote><k>yajña-sūtra</k> |
|
<blockquote><dtrn>• sacred thread</dtrn></blockquote><k>yajña-ādi</k> |
|
<blockquote><dtrn>• performance of sacrifices, etc.</dtrn></blockquote><k>yajñaiḥ</k> |
|
<blockquote><dtrn>• by sacrifice |
|
• by the performance of great sacrifices</dtrn></blockquote><k>yajñe</k> |
|
<blockquote><dtrn>• by the sacrifice</dtrn></blockquote><k>yakṣa</k> |
|
<blockquote><dtrn>• ghost</dtrn></blockquote><k>yam</k> |
|
<blockquote><dtrn>• Him whom |
|
• to whom |
|
• which |
|
• whom</dtrn></blockquote><k>yama</k> |
|
<blockquote><dtrn>• controlling the senses and the mind |
|
• the superintendent of death, Yamarāja |
|
• Yamarāja</dtrn></blockquote><k>yama-daṇḍī</k> |
|
<blockquote><dtrn>• subject to be punished by Yamarāja</dtrn></blockquote><k>yamala-arjuna-bhaṅga</k> |
|
<blockquote><dtrn>• the place where the twin <i>arjuna</i> trees were broken</dtrn></blockquote><k>yameśvara-ṭoṭā</k> |
|
<blockquote><dtrn>• to the garden of Lord Śiva, Yameśvara |
|
• to the temple of Yameśvara-ṭoṭā</dtrn></blockquote><k>yameśvare</k> |
|
<blockquote><dtrn>• at Yameśvara</dtrn></blockquote><k>yamunā</k> |
|
<blockquote><dtrn>• of the Yamunā |
|
• the river Yamunā |
|
• the Yamunā River |
|
• the Yamunā |
|
• Yamunā River</dtrn></blockquote><k>yamunā pāra hañā</k> |
|
<blockquote><dtrn>• crossing the river Yamunā</dtrn></blockquote><k>yamunā smaraṇa</k> |
|
<blockquote><dtrn>• remembrance of the river Yamunā</dtrn></blockquote><k>yamunā-darśana</k> |
|
<blockquote><dtrn>• meeting with the Yamunā River</dtrn></blockquote><k>yamunā-jala</k> |
|
<blockquote><dtrn>• the water of the Yamunā</dtrn></blockquote><k>yamunā-jñāne</k> |
|
<blockquote><dtrn>• acceptance as the river Yamunā</dtrn></blockquote><k>yamunā-pulina</k> |
|
<blockquote><dtrn>• bank of the Yamunā River |
|
• the bank of the Yamunā River |
|
• the bank of the Yamunā</dtrn></blockquote><k>yamunā-pāre grāma</k> |
|
<blockquote><dtrn>• his residence on the other side of the Yamunā</dtrn></blockquote><k>yamunā-tīre</k> |
|
<blockquote><dtrn>• on the bank of the Yamunā</dtrn></blockquote><k>yamunā-upakūlāḥ</k> |
|
<blockquote><dtrn>• on the bank of the Yamunā</dtrn></blockquote><k>yamunā-ākarṣaṇa</k> |
|
<blockquote><dtrn>• attracting the river Yamunā</dtrn></blockquote><k>yamunāra</k> |
|
<blockquote><dtrn>• of the river Yamunā</dtrn></blockquote><k>yamunāra bhrame</k> |
|
<blockquote><dtrn>• by mistaking for the Yamunā |
|
• in mistaking for the Yamunā</dtrn></blockquote><k>yamunāra jala</k> |
|
<blockquote><dtrn>• the water of the river Yamunā</dtrn></blockquote><k>yamunāra jale</k> |
|
<blockquote><dtrn>• in the water of the river Yamunā</dtrn></blockquote><k>yamunāra kūle</k> |
|
<blockquote><dtrn>• onto the beach by the Yamunā</dtrn></blockquote><k>yamunāre</k> |
|
<blockquote><dtrn>• of the river Yamunā</dtrn></blockquote><k>yamunāte</k> |
|
<blockquote><dtrn>• in the river Yamunā</dtrn></blockquote><k>yamāḥ</k> |
|
<blockquote><dtrn>• the regulative principles</dtrn></blockquote><k>yarhi</k> |
|
<blockquote><dtrn>• when</dtrn></blockquote><k>yasmai</k> |
|
<blockquote><dtrn>• unto whom</dtrn></blockquote><k>yasmin</k> |
|
<blockquote><dtrn>• in which |
|
• in whom |
|
• when |
|
• whom</dtrn></blockquote><k>yasmāt</k> |
|
<blockquote><dtrn>• from some cause |
|
• from whom</dtrn></blockquote><k>yasya</k> |
|
<blockquote><dtrn>• of Kṛṣṇa |
|
• of which |
|
• of whom (the Supreme Personality of Godhead) |
|
• of whom (the Supreme Personality of Godhead, who gives His pure devotees intelligence with which to spread the Kṛṣṇa consciousness movement) |
|
• of whom (the Supreme Personality of Godhead, who gives His pure devotees the intelligence to spread the Kṛṣṇa consciousness movement) |
|
• of whom |
|
• one who |
|
• whose</dtrn></blockquote><k>yasyām</k> |
|
<blockquote><dtrn>• in which</dtrn></blockquote><k>yasyāḥ</k> |
|
<blockquote><dtrn>• of whom</dtrn></blockquote><k>yat</k> |
|
<blockquote><dtrn>• because |
|
• for which |
|
• from which |
|
• in whom |
|
• of the Supreme Personality of Godhead |
|
• of which |
|
• of whom |
|
• since |
|
• that which |
|
• that |
|
• to whom |
|
• what |
|
• whatever |
|
• when |
|
• which |
|
• whichever |
|
• who |
|
• whose</dtrn></blockquote><k>yat yat</k> |
|
<blockquote><dtrn>• however |
|
• whatever and wherever |
|
• whatever</dtrn></blockquote><k>yat-arpaṇam</k> |
|
<blockquote><dtrn>• dedicating unto whom (the Supreme Personality of Godhead)</dtrn></blockquote><k>yat-icchayā</k> |
|
<blockquote><dtrn>• by whose desires</dtrn></blockquote><k>yat-kṛpā</k> |
|
<blockquote><dtrn>• the mercy of whom |
|
• whose mercy</dtrn></blockquote><k>yat-mayam</k> |
|
<blockquote><dtrn>• consisting of which</dtrn></blockquote><k>yat-nāma</k> |
|
<blockquote><dtrn>• whose holy name</dtrn></blockquote><k>yat-prasādāt</k> |
|
<blockquote><dtrn>• by whose mercy</dtrn></blockquote><k>yat-prekṣaṇe</k> |
|
<blockquote><dtrn>• in the seeing of whom</dtrn></blockquote><k>yat-premṇā</k> |
|
<blockquote><dtrn>• by his love</dtrn></blockquote><k>yat-pāda-sevā-abhiruciḥ</k> |
|
<blockquote><dtrn>• the taste for serving the lotus feet of Lord Kṛṣṇa</dtrn></blockquote><k>yata</k> |
|
<blockquote><dtrn>• all (descendants) |
|
• all kinds of |
|
• all of them |
|
• all others |
|
• all that |
|
• all the devotees who |
|
• all these |
|
• all |
|
• as many (as there are) |
|
• as many as there are |
|
• as many as there were |
|
• as many as |
|
• as many |
|
• as much as |
|
• as much |
|
• as |
|
• so many |
|
• varieties of |
|
• various types of |
|
• whatever</dtrn></blockquote><k>yata bhakta</k> |
|
<blockquote><dtrn>• all devotees |
|
• all the devotees</dtrn></blockquote><k>yata bhakta-gaṇa</k> |
|
<blockquote><dtrn>• all the devotees |
|
• to all the devotees</dtrn></blockquote><k>yata bhakta-jana</k> |
|
<blockquote><dtrn>• all the devotees</dtrn></blockquote><k>yata bhakta-vṛnda</k> |
|
<blockquote><dtrn>• all the personal devotees of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>yata brahmā</k> |
|
<blockquote><dtrn>• all the Brahmās</dtrn></blockquote><k>yata ceṣṭā</k> |
|
<blockquote><dtrn>• all activities</dtrn></blockquote><k>yata dina</k> |
|
<blockquote><dtrn>• all the days |
|
• as long as</dtrn></blockquote><k>yata dravya</k> |
|
<blockquote><dtrn>• all materials |
|
• all the goods</dtrn></blockquote><k>yata dāsa</k> |
|
<blockquote><dtrn>• all servitors of the Lord</dtrn></blockquote><k>yata guru-jana</k> |
|
<blockquote><dtrn>• all other similar superior persons</dtrn></blockquote><k>yata haya</k> |
|
<blockquote><dtrn>• as many as there are |
|
• as many as there were</dtrn></blockquote><k>yata jana</k> |
|
<blockquote><dtrn>• all people |
|
• all persons |
|
• all the men |
|
• all the persons |
|
• as many people as there were |
|
• as many persons as there are |
|
• many other persons</dtrn></blockquote><k>yata loka</k> |
|
<blockquote><dtrn>• all the people |
|
• all the persons</dtrn></blockquote><k>yata līlā</k> |
|
<blockquote><dtrn>• all pastimes</dtrn></blockquote><k>yata nija gaṇa</k> |
|
<blockquote><dtrn>• all personal associates</dtrn></blockquote><k>yata nivedana</k> |
|
<blockquote><dtrn>• all kinds of salutations</dtrn></blockquote><k>yata nārī</k> |
|
<blockquote><dtrn>• all women</dtrn></blockquote><k>yata pralāpa</k> |
|
<blockquote><dtrn>• all crazy talking</dtrn></blockquote><k>yata saba</k> |
|
<blockquote><dtrn>• each and every one of them</dtrn></blockquote><k>yata vṛkṣa-gaṇa</k> |
|
<blockquote><dtrn>• as many trees as there are</dtrn></blockquote><k>yata yata</k> |
|
<blockquote><dtrn>• all |
|
• as many as there are |
|
• as many as |
|
• as much as |
|
• each and every one</dtrn></blockquote><k>yata yata jana</k> |
|
<blockquote><dtrn>• all kinds of men</dtrn></blockquote><k>yata śakti</k> |
|
<blockquote><dtrn>• whatever power</dtrn></blockquote><k>yata śloka</k> |
|
<blockquote><dtrn>• as many verses</dtrn></blockquote><k>yata śrotā bhakta-gaṇa</k> |
|
<blockquote><dtrn>• all the devotees who listen</dtrn></blockquote><k>yata-bāra</k> |
|
<blockquote><dtrn>• as many times</dtrn></blockquote><k>yata-cittāḥ</k> |
|
<blockquote><dtrn>• with full attention</dtrn></blockquote><k>yata-ātmā</k> |
|
<blockquote><dtrn>• having controlled the senses and mind</dtrn></blockquote><k>yatana</k> |
|
<blockquote><dtrn>• all efforts |
|
• attempts |
|
• efforts |
|
• endeavor</dtrn></blockquote><k>yatana kariyā</k> |
|
<blockquote><dtrn>• with great attention |
|
• with great care</dtrn></blockquote><k>yatane</k> |
|
<blockquote><dtrn>• endeavor |
|
• with care |
|
• with great care</dtrn></blockquote><k>yataḥ</k> |
|
<blockquote><dtrn>• by whom |
|
• from which |
|
• from whom |
|
• therefore</dtrn></blockquote><k>yataḥ yataḥ</k> |
|
<blockquote><dtrn>• wherever</dtrn></blockquote><k>yateka</k> |
|
<blockquote><dtrn>• all of them |
|
• all that |
|
• all |
|
• as many |
|
• how much |
|
• whatever</dtrn></blockquote><k>yateka guṇa</k> |
|
<blockquote><dtrn>• all the transcendental attributes</dtrn></blockquote><k>yateka mahānta</k> |
|
<blockquote><dtrn>• all respectable devotees</dtrn></blockquote><k>yateka vicāre</k> |
|
<blockquote><dtrn>• as far as he analytically studies</dtrn></blockquote><k>yatheṣṭa bhikṣā karilā</k> |
|
<blockquote><dtrn>• ate sumptuously</dtrn></blockquote><k>yathi-tathi</k> |
|
<blockquote><dtrn>• anywhere else</dtrn></blockquote><k>yathocita</k> |
|
<blockquote><dtrn>• befitting</dtrn></blockquote><k>yathā</k> |
|
<blockquote><dtrn>• anywhere |
|
• as (He likes) |
|
• as also |
|
• as far as possible |
|
• as much as |
|
• as much |
|
• as well as |
|
• as |
|
• exactly like |
|
• in which manner |
|
• in whichever manner |
|
• inasmuch as |
|
• just as |
|
• just like |
|
• like |
|
• where |
|
• wherever</dtrn></blockquote><k>yathā rahi</k> |
|
<blockquote><dtrn>• wherever I stayed</dtrn></blockquote><k>yathā tathā</k> |
|
<blockquote><dtrn>• anywhere |
|
• here and there</dtrn></blockquote><k>yathā uttaram</k> |
|
<blockquote><dtrn>• one after another</dtrn></blockquote><k>yathā-artha</k> |
|
<blockquote><dtrn>• as it is true</dtrn></blockquote><k>yathā-artha mūlya kari’</k> |
|
<blockquote><dtrn>• estimating the proper price</dtrn></blockquote><k>yathā-artha mūlye</k> |
|
<blockquote><dtrn>• for the proper price</dtrn></blockquote><k>yathā-artha-mūlye</k> |
|
<blockquote><dtrn>• at a proper price</dtrn></blockquote><k>yathā-iṣṭa</k> |
|
<blockquote><dtrn>• as desired |
|
• as much as desired |
|
• as much as He wishes</dtrn></blockquote><k>yathā-kathañcit</k> |
|
<blockquote><dtrn>• something of them</dtrn></blockquote><k>yathā-kāle</k> |
|
<blockquote><dtrn>• in due course of time</dtrn></blockquote><k>yathā-lābha</k> |
|
<blockquote><dtrn>• with whatever is obtained</dtrn></blockquote><k>yathā-sthāne</k> |
|
<blockquote><dtrn>• to the proper destination</dtrn></blockquote><k>yathā-uktam</k> |
|
<blockquote><dtrn>• as mentioned above</dtrn></blockquote><k>yathā-uttaram</k> |
|
<blockquote><dtrn>• one after another</dtrn></blockquote><k>yathā-yogya</k> |
|
<blockquote><dtrn>• as is befitting |
|
• as it is befitting |
|
• as it is fit |
|
• as it is suitable |
|
• as it was befitting |
|
• as much as necessary |
|
• in complete order</dtrn></blockquote><k>yathāvat</k> |
|
<blockquote><dtrn>• in a normal condition</dtrn></blockquote><k>yati</k> |
|
<blockquote><dtrn>• one in the renounced order of life |
|
• or <i>sannyāsī</i></dtrn></blockquote><k>yati hañā</k> |
|
<blockquote><dtrn>• being a <i>sannyāsī</i></dtrn></blockquote><k>yati-dharma-cihna</k> |
|
<blockquote><dtrn>• the symptom of a person in the renounced order of life</dtrn></blockquote><k>yati-dharme</k> |
|
<blockquote><dtrn>• accepted the <i>sannyāsa</i> order</dtrn></blockquote><k>yatira</k> |
|
<blockquote><dtrn>• of the <i>sannyāsī</i></dtrn></blockquote><k>yatira dharma</k> |
|
<blockquote><dtrn>• the religious principle of a <i>sannyāsī</i></dtrn></blockquote><k>yatiḥ</k> |
|
<blockquote><dtrn>• mendicant or renunciant</dtrn></blockquote><k>yatna</k> |
|
<blockquote><dtrn>• attempts |
|
• efforts |
|
• endeavor |
|
• endeavors</dtrn></blockquote><k>yatna kari</k> |
|
<blockquote><dtrn>• I endeavor |
|
• with devotion</dtrn></blockquote><k>yatna kariyā</k> |
|
<blockquote><dtrn>• by great endeavor |
|
• with great endeavor</dtrn></blockquote><k>yatna kari’</k> |
|
<blockquote><dtrn>• endeavoring very much |
|
• taking much care |
|
• with great attention |
|
• with great care and attention |
|
• with great care</dtrn></blockquote><k>yatna-antare</k> |
|
<blockquote><dtrn>• in another effort</dtrn></blockquote><k>yatna-sahite</k> |
|
<blockquote><dtrn>• with great attention</dtrn></blockquote><k>yatna-āgraha vinā</k> |
|
<blockquote><dtrn>• without sincere endeavor</dtrn></blockquote><k>yatne</k> |
|
<blockquote><dtrn>• by effort |
|
• even with great endeavor |
|
• with great care |
|
• with great endeavor</dtrn></blockquote><k>yatneha</k> |
|
<blockquote><dtrn>• by great endeavor</dtrn></blockquote><k>yatra</k> |
|
<blockquote><dtrn>• in which age |
|
• in which |
|
• in whom |
|
• where |
|
• wherein |
|
• wherever</dtrn></blockquote><k>yautuka</k> |
|
<blockquote><dtrn>• presentation |
|
• presentations</dtrn></blockquote><k>yauvana</k> |
|
<blockquote><dtrn>• youth |
|
• youthfulness</dtrn></blockquote><k>yauvana-dhana</k> |
|
<blockquote><dtrn>• the wealth of youthfulness</dtrn></blockquote><k>yauvana-līlā</k> |
|
<blockquote><dtrn>• the pastimes of youth</dtrn></blockquote><k>yauvana-līlāra</k> |
|
<blockquote><dtrn>• of the pastimes of youth</dtrn></blockquote><k>yauvana-praveśe</k> |
|
<blockquote><dtrn>• on the entrance of His youth</dtrn></blockquote><k>yauvanam</k> |
|
<blockquote><dtrn>• youth</dtrn></blockquote><k>yauvane</k> |
|
<blockquote><dtrn>• in His youth</dtrn></blockquote><k>yavana</k> |
|
<blockquote><dtrn>• a nonbeliever in the Vedic culture |
|
• demons against the Vedic principles |
|
• meat-eater |
|
• meat-eaters |
|
• Muslim governor |
|
• Muslim |
|
• Muslims |
|
• of the Muslims |
|
• persons who eat meat |
|
• the meat-eaters |
|
• the Muslim soldiers |
|
• the Muslims</dtrn></blockquote><k>yavana adhikārī</k> |
|
<blockquote><dtrn>• the Muslim governor</dtrn></blockquote><k>yavana jāti</k> |
|
<blockquote><dtrn>• by caste a Muslim</dtrn></blockquote><k>yavana-kule</k> |
|
<blockquote><dtrn>• in the family of a Muslim</dtrn></blockquote><k>yavana-mana</k> |
|
<blockquote><dtrn>• the mind of the meat-eater</dtrn></blockquote><k>yavana-pāśa giyā</k> |
|
<blockquote><dtrn>• going to the Muslim King</dtrn></blockquote><k>yavana-rājā</k> |
|
<blockquote><dtrn>• Muslim king</dtrn></blockquote><k>yavana-sakalera</k> |
|
<blockquote><dtrn>• of all the <i>yavanas</i></dtrn></blockquote><k>yavana-ādi</k> |
|
<blockquote><dtrn>• meat-eaters and others</dtrn></blockquote><k>yavana-śāstre</k> |
|
<blockquote><dtrn>• in the scriptures of the meat-eaters</dtrn></blockquote><k>yavane</k> |
|
<blockquote><dtrn>• your Muslim servant</dtrn></blockquote><k>yavanera</k> |
|
<blockquote><dtrn>• of the meat-eater |
|
• of the Muslim governor |
|
• of the Muslim |
|
• of the <i>yavanas</i></dtrn></blockquote><k>yavanera saṁsāra</k> |
|
<blockquote><dtrn>• the material condition of the <i>yavanas</i></dtrn></blockquote><k>yavanere</k> |
|
<blockquote><dtrn>• from the meat-eaters</dtrn></blockquote><k>yavanāḥ</k> |
|
<blockquote><dtrn>• even the unclean |
|
• persons who do not follow the Vedic injunctions and who eat cow’s flesh</dtrn></blockquote><k>yayau</k> |
|
<blockquote><dtrn>• went</dtrn></blockquote><k>yayuḥ</k> |
|
<blockquote><dtrn>• obtain</dtrn></blockquote><k>yayā</k> |
|
<blockquote><dtrn>• by which</dtrn></blockquote><k>yaśa</k> |
|
<blockquote><dtrn>• of the fame |
|
• the fame</dtrn></blockquote><k>yaśasaḥ</k> |
|
<blockquote><dtrn>• of fame</dtrn></blockquote><k>yaśasvinaḥ</k> |
|
<blockquote><dtrn>• those famous in society</dtrn></blockquote><k>yaśaḥ</k> |
|
<blockquote><dtrn>• fame |
|
• reputation |
|
• the glories</dtrn></blockquote><k>yaśodā</k> |
|
<blockquote><dtrn>• mother Yaśodā</dtrn></blockquote><k>yaśodā-nandana</k> |
|
<blockquote><dtrn>• the son of mother Yaśodā |
|
• Yaśodānandana</dtrn></blockquote><k>yaśāḥ</k> |
|
<blockquote><dtrn>• whose fame</dtrn></blockquote><k>yaḥ</k> |
|
<blockquote><dtrn>• a person who |
|
• any person who |
|
• anyone who |
|
• He who (Govinda) |
|
• He who (Lord Śrī Caitanya Mahāprabhu) |
|
• He who |
|
• he who |
|
• one who |
|
• that Personality of Godhead who |
|
• that same person who |
|
• the person who |
|
• the Supreme Personality of Godhead |
|
• which |
|
• who (Bharata Mahārāja) |
|
• who is |
|
• who</dtrn></blockquote><k>yaḥ asi</k> |
|
<blockquote><dtrn>• whatever You are</dtrn></blockquote><k>yaḥ pumān</k> |
|
<blockquote><dtrn>• a person who</dtrn></blockquote><k>yaṣṭi</k> |
|
<blockquote><dtrn>• the stick</dtrn></blockquote><k>ye</k> |
|
<blockquote><dtrn>• all of them |
|
• all those persons who |
|
• all those who |
|
• all those |
|
• all who |
|
• all |
|
• anyone who |
|
• anyone |
|
• certainly |
|
• He who |
|
• he who |
|
• his |
|
• indeed |
|
• one who |
|
• since |
|
• so that |
|
• that one who |
|
• that which |
|
• that |
|
• the devotees who |
|
• the one who is |
|
• the one who |
|
• the person who |
|
• they |
|
• those who |
|
• those |
|
• what |
|
• whatever |
|
• which |
|
• who are |
|
• who is |
|
• who |
|
• whoever</dtrn></blockquote><k>ye balāya</k> |
|
<blockquote><dtrn>• whatever she speaks</dtrn></blockquote><k>ye bhāva-bhūṣāya</k> |
|
<blockquote><dtrn>• with these ecstatic ornaments</dtrn></blockquote><k>ye cāha</k> |
|
<blockquote><dtrn>• whatever You want</dtrn></blockquote><k>ye cāhiye</k> |
|
<blockquote><dtrn>• whatever I want |
|
• whatever you want</dtrn></blockquote><k>ye daśā</k> |
|
<blockquote><dtrn>• which condition</dtrn></blockquote><k>ye daṇḍa</k> |
|
<blockquote><dtrn>• the punishment</dtrn></blockquote><k>ye dekhe</k> |
|
<blockquote><dtrn>• anyone who sees</dtrn></blockquote><k>ye deśa-grāme</k> |
|
<blockquote><dtrn>• in which country or village</dtrn></blockquote><k>ye dina</k> |
|
<blockquote><dtrn>• every day |
|
• on which day</dtrn></blockquote><k>ye divasa</k> |
|
<blockquote><dtrn>• the day when</dtrn></blockquote><k>ye diyāchi</k> |
|
<blockquote><dtrn>• whatever I have given</dtrn></blockquote><k>ye gaṇi</k> |
|
<blockquote><dtrn>• they count</dtrn></blockquote><k>ye gopī</k> |
|
<blockquote><dtrn>• any <i>gopī</i> who</dtrn></blockquote><k>ye govinda</k> |
|
<blockquote><dtrn>• this Lord Govinda</dtrn></blockquote><k>ye ha-uk</k> |
|
<blockquote><dtrn>• whatever may be</dtrn></blockquote><k>ye hao</k> |
|
<blockquote><dtrn>• whatever You are</dtrn></blockquote><k>ye icchā</k> |
|
<blockquote><dtrn>• whatever desire</dtrn></blockquote><k>ye jāne</k> |
|
<blockquote><dtrn>• anyone who knows</dtrn></blockquote><k>ye jāniluṅ</k> |
|
<blockquote><dtrn>• whatever I know</dtrn></blockquote><k>ye kahaye vastu</k> |
|
<blockquote><dtrn>• whatever He says to be the ultimate truth, the <i>summum bonum</i></dtrn></blockquote><k>ye kahe</k> |
|
<blockquote><dtrn>• if anyone says |
|
• whoever says</dtrn></blockquote><k>ye kahile</k> |
|
<blockquote><dtrn>• what You have said</dtrn></blockquote><k>ye kahilā</k> |
|
<blockquote><dtrn>• whatever She said |
|
• whatever was explained</dtrn></blockquote><k>ye karibena</k> |
|
<blockquote><dtrn>• whatever he would do</dtrn></blockquote><k>ye karila</k> |
|
<blockquote><dtrn>• whatever I have done</dtrn></blockquote><k>ye karāha</k> |
|
<blockquote><dtrn>• whatever You cause to do</dtrn></blockquote><k>ye keha</k> |
|
<blockquote><dtrn>• some who</dtrn></blockquote><k>ye khaṇḍila</k> |
|
<blockquote><dtrn>• the person who has vanquished</dtrn></blockquote><k>ye khāibe</k> |
|
<blockquote><dtrn>• He who will eat</dtrn></blockquote><k>ye khāila</k> |
|
<blockquote><dtrn>• whatever money he took</dtrn></blockquote><k>ye kichu</k> |
|
<blockquote><dtrn>• whatever</dtrn></blockquote><k>ye kichu labhya haya</k> |
|
<blockquote><dtrn>• whatever is obtained</dtrn></blockquote><k>ye kichu likhibe</k> |
|
<blockquote><dtrn>• whatever you write</dtrn></blockquote><k>ye kichu rahila</k> |
|
<blockquote><dtrn>• whatever remained</dtrn></blockquote><k>ye kichu varṇiluṅ</k> |
|
<blockquote><dtrn>• whatever I have described</dtrn></blockquote><k>ye kukkura</k> |
|
<blockquote><dtrn>• even a dog</dtrn></blockquote><k>ye kāle</k> |
|
<blockquote><dtrn>• at that time when |
|
• at the time |
|
• at those times |
|
• whenever</dtrn></blockquote><k>ye kārya</k> |
|
<blockquote><dtrn>• whatever business</dtrn></blockquote><k>ye lāgi</k> |
|
<blockquote><dtrn>• for the matter of which</dtrn></blockquote><k>ye lāgi’</k> |
|
<blockquote><dtrn>• for the matter of which |
|
• for what purpose</dtrn></blockquote><k>ye madana</k> |
|
<blockquote><dtrn>• that Cupid</dtrn></blockquote><k>ye mādhurīra</k> |
|
<blockquote><dtrn>• that sweetness</dtrn></blockquote><k>ye māgila</k> |
|
<blockquote><dtrn>• whatever he wanted</dtrn></blockquote><k>ye nā māne</k> |
|
<blockquote><dtrn>• one who does not accept</dtrn></blockquote><k>ye nārīre</k> |
|
<blockquote><dtrn>• the woman whom</dtrn></blockquote><k>ye paḍe</k> |
|
<blockquote><dtrn>• anyone who recites</dtrn></blockquote><k>ye paḍila</k> |
|
<blockquote><dtrn>• as he recited</dtrn></blockquote><k>ye paṇḍita śune</k> |
|
<blockquote><dtrn>• any learned person who hears</dtrn></blockquote><k>ye prakāre</k> |
|
<blockquote><dtrn>• in what way</dtrn></blockquote><k>ye puruṣa</k> |
|
<blockquote><dtrn>• that personality who</dtrn></blockquote><k>ye pāya</k> |
|
<blockquote><dtrn>• anyone who gets</dtrn></blockquote><k>ye pāñācha</k> |
|
<blockquote><dtrn>• whatever You have</dtrn></blockquote><k>ye rūpera</k> |
|
<blockquote><dtrn>• of which form</dtrn></blockquote><k>ye se</k> |
|
<blockquote><dtrn>• whatever</dtrn></blockquote><k>ye tomāra</k> |
|
<blockquote><dtrn>• whatever Your</dtrn></blockquote><k>ye tomāra icchā</k> |
|
<blockquote><dtrn>• whatever you like</dtrn></blockquote><k>ye tomāra mana</k> |
|
<blockquote><dtrn>• as You like</dtrn></blockquote><k>ye upāye</k> |
|
<blockquote><dtrn>• by whatever means</dtrn></blockquote><k>ye vasiyā</k> |
|
<blockquote><dtrn>• sitting</dtrn></blockquote><k>ye vaṁśera</k> |
|
<blockquote><dtrn>• which family</dtrn></blockquote><k>ye vyākhyā</k> |
|
<blockquote><dtrn>• which explanation</dtrn></blockquote><k>ye ye</k> |
|
<blockquote><dtrn>• all those |
|
• anyone who |
|
• persons who |
|
• whatever |
|
• who and who</dtrn></blockquote><k>ye ye sthāna</k> |
|
<blockquote><dtrn>• which different places</dtrn></blockquote><k>ye yei</k> |
|
<blockquote><dtrn>• whatever</dtrn></blockquote><k>ye yei aṁśa</k> |
|
<blockquote><dtrn>• any part of this</dtrn></blockquote><k>ye ācaraṇa</k> |
|
<blockquote><dtrn>• the behavior</dtrn></blockquote><k>ye āchila</k> |
|
<blockquote><dtrn>• whatever there were</dtrn></blockquote><k>ye āchila mane</k> |
|
<blockquote><dtrn>• whatever there was in mind</dtrn></blockquote><k>ye āise</k> |
|
<blockquote><dtrn>• whatever he gets</dtrn></blockquote><k>ye ājñā</k> |
|
<blockquote><dtrn>• whatever order</dtrn></blockquote><k>ye śune</k> |
|
<blockquote><dtrn>• anyone who hears</dtrn></blockquote><k>ye-dehe</k> |
|
<blockquote><dtrn>• by which body</dtrn></blockquote><k>ye-dine</k> |
|
<blockquote><dtrn>• any day</dtrn></blockquote><k>ye-grāme</k> |
|
<blockquote><dtrn>• in whatever village</dtrn></blockquote><k>ye-jana</k> |
|
<blockquote><dtrn>• that person who</dtrn></blockquote><k>ye-kāle</k> |
|
<blockquote><dtrn>• at which time |
|
• when</dtrn></blockquote><k>ye-kāle dvi-bhuja</k> |
|
<blockquote><dtrn>• when the Lord appears as two-handed</dtrn></blockquote><k>ye-kārye</k> |
|
<blockquote><dtrn>• for which business</dtrn></blockquote><k>ye-mate</k> |
|
<blockquote><dtrn>• in whatever way</dtrn></blockquote><k>ye-pathe</k> |
|
<blockquote><dtrn>• on which path</dtrn></blockquote><k>ye-rase</k> |
|
<blockquote><dtrn>• in a particular mellow</dtrn></blockquote><k>ye-rūpe</k> |
|
<blockquote><dtrn>• as |
|
• by which process</dtrn></blockquote><k>ye-saba</k> |
|
<blockquote><dtrn>• all that |
|
• all</dtrn></blockquote><k>ye-se śāstra</k> |
|
<blockquote><dtrn>• anything written as scripture</dtrn></blockquote><k>ye-ye</k> |
|
<blockquote><dtrn>• whatever</dtrn></blockquote><k>ye-ye-sthāne</k> |
|
<blockquote><dtrn>• in whatever places</dtrn></blockquote><k>yeba</k> |
|
<blockquote><dtrn>• whatever</dtrn></blockquote><k>yebā</k> |
|
<blockquote><dtrn>• all |
|
• anyone who |
|
• even |
|
• whatever |
|
• which |
|
• whoever</dtrn></blockquote><k>yebā mane</k> |
|
<blockquote><dtrn>• what was in my mind</dtrn></blockquote><k>yebā piye</k> |
|
<blockquote><dtrn>• anyone who drinks</dtrn></blockquote><k>yei</k> |
|
<blockquote><dtrn>• any |
|
• anyone who |
|
• anyone |
|
• as |
|
• He who |
|
• one who |
|
• one |
|
• that one who |
|
• that person who |
|
• that which |
|
• that |
|
• the subject matter |
|
• those persons who |
|
• those who |
|
• those |
|
• what is |
|
• what |
|
• whatever |
|
• wherever |
|
• which |
|
• whichever |
|
• who |
|
• whoever</dtrn></blockquote><k>yei artha</k> |
|
<blockquote><dtrn>• which meaning</dtrn></blockquote><k>yei bhaje</k> |
|
<blockquote><dtrn>• anyone who takes to devotional service</dtrn></blockquote><k>yei bhāla</k> |
|
<blockquote><dtrn>• whatever is best</dtrn></blockquote><k>yei bhāve</k> |
|
<blockquote><dtrn>• by which symptoms</dtrn></blockquote><k>yei bole</k> |
|
<blockquote><dtrn>• whatever He says</dtrn></blockquote><k>yei cāha</k> |
|
<blockquote><dtrn>• whatever you want</dtrn></blockquote><k>yei dekhe</k> |
|
<blockquote><dtrn>• anyone who saw |
|
• anyone who sees</dtrn></blockquote><k>yei dui</k> |
|
<blockquote><dtrn>• both of them</dtrn></blockquote><k>yei grāma</k> |
|
<blockquote><dtrn>• which villages</dtrn></blockquote><k>yei grāme</k> |
|
<blockquote><dtrn>• in any village |
|
• in whatever village |
|
• to whichever village</dtrn></blockquote><k>yei guṇera</k> |
|
<blockquote><dtrn>• by those qualities</dtrn></blockquote><k>yei icchā</k> |
|
<blockquote><dtrn>• whatever You desire</dtrn></blockquote><k>yei jana</k> |
|
<blockquote><dtrn>• any person who |
|
• anyone who |
|
• that person who |
|
• which person |
|
• whoever</dtrn></blockquote><k>yei jana śune</k> |
|
<blockquote><dtrn>• anyone who hears</dtrn></blockquote><k>yei jane</k> |
|
<blockquote><dtrn>• any person who |
|
• the person who</dtrn></blockquote><k>yei kaha</k> |
|
<blockquote><dtrn>• what You say |
|
• whatever you are saying |
|
• whatever you say</dtrn></blockquote><k>yei kahe</k> |
|
<blockquote><dtrn>• whatever He has said |
|
• whatever He says |
|
• whatever he says |
|
• whatever they say</dtrn></blockquote><k>yei kare</k> |
|
<blockquote><dtrn>• whatever He does</dtrn></blockquote><k>yei khābe</k> |
|
<blockquote><dtrn>• whoever shall eat</dtrn></blockquote><k>yei kuṇḍe</k> |
|
<blockquote><dtrn>• in which lake</dtrn></blockquote><k>yei lāge</k> |
|
<blockquote><dtrn>• they apply</dtrn></blockquote><k>yei līlā</k> |
|
<blockquote><dtrn>• all the pastimes |
|
• whatever pastimes (were performed)</dtrn></blockquote><k>yei mūrti</k> |
|
<blockquote><dtrn>• which form of the Lord</dtrn></blockquote><k>yei mūḍha</k> |
|
<blockquote><dtrn>• any foolish person who</dtrn></blockquote><k>yei pathe</k> |
|
<blockquote><dtrn>• the path by which</dtrn></blockquote><k>yei pābe</k> |
|
<blockquote><dtrn>• anyone who smells</dtrn></blockquote><k>yei rame</k> |
|
<blockquote><dtrn>• anyone who endeavors |
|
• one who is satisfied by speculation |
|
• one who takes pleasure</dtrn></blockquote><k>yei rasa</k> |
|
<blockquote><dtrn>• whatever the mellow of exchanges of love</dtrn></blockquote><k>yei rāndhe</k> |
|
<blockquote><dtrn>• whatever he cooked</dtrn></blockquote><k>yei seve</k> |
|
<blockquote><dtrn>• who serves</dtrn></blockquote><k>yei sūtra-kartā</k> |
|
<blockquote><dtrn>• the person who has made the <i>Vedānta-sūtra</i></dtrn></blockquote><k>yei sūtre</k> |
|
<blockquote><dtrn>• in the aphorisms of the <i>Vedānta-sūtra</i></dtrn></blockquote><k>yei tarka kare</k> |
|
<blockquote><dtrn>• one who simply argues</dtrn></blockquote><k>yei tina</k> |
|
<blockquote><dtrn>• those three</dtrn></blockquote><k>yei tomāra mane</k> |
|
<blockquote><dtrn>• whatever you like</dtrn></blockquote><k>yei uṭhe</k> |
|
<blockquote><dtrn>• whatever arises</dtrn></blockquote><k>yei vāsāya</k> |
|
<blockquote><dtrn>• at which place</dtrn></blockquote><k>yei ye māgaye</k> |
|
<blockquote><dtrn>• if anyone asks anything from the tree</dtrn></blockquote><k>yei yei</k> |
|
<blockquote><dtrn>• anyone who |
|
• whatever |
|
• whoever</dtrn></blockquote><k>yei yei kahe</k> |
|
<blockquote><dtrn>• anyone who was speaking</dtrn></blockquote><k>yei yei kahila</k> |
|
<blockquote><dtrn>• whatever he spoke</dtrn></blockquote><k>yei śune</k> |
|
<blockquote><dtrn>• anyone who hears |
|
• whoever hears</dtrn></blockquote><k>yei ṭhāñi</k> |
|
<blockquote><dtrn>• wherever</dtrn></blockquote><k>yemana</k> |
|
<blockquote><dtrn>• as in the manner |
|
• as |
|
• such</dtrn></blockquote><k>yemate</k> |
|
<blockquote><dtrn>• as</dtrn></blockquote><k>yena</k> |
|
<blockquote><dtrn>• as if |
|
• as it were |
|
• as |
|
• by that love |
|
• by which way |
|
• by which |
|
• by whom |
|
• exactly like |
|
• if possible |
|
• is like |
|
• just as |
|
• just like |
|
• like |
|
• must |
|
• so that |
|
• so |
|
• that |
|
• there</dtrn></blockquote><k>yena kena-api</k> |
|
<blockquote><dtrn>• by anything</dtrn></blockquote><k>yena kenacit</k> |
|
<blockquote><dtrn>• by whatever comes</dtrn></blockquote><k>yena mari</k> |
|
<blockquote><dtrn>• let me die</dtrn></blockquote><k>yena vṛndāvana</k> |
|
<blockquote><dtrn>• exactly resembling Vṛndāvana</dtrn></blockquote><k>yena yama daṇḍa-dhara</k> |
|
<blockquote><dtrn>• exactly like the superintendent of death, Yamarāja</dtrn></blockquote><k>yeṅha</k> |
|
<blockquote><dtrn>• one who |
|
• who</dtrn></blockquote><k>yeṅho</k> |
|
<blockquote><dtrn>• he who |
|
• one who |
|
• who</dtrn></blockquote><k>yeṣām</k> |
|
<blockquote><dtrn>• from whose |
|
• of whom |
|
• those whose |
|
• unto those who are fully surrendered souls</dtrn></blockquote><k>yoga</k> |
|
<blockquote><dtrn>• and of mystic <i>yoga</i> |
|
• connection |
|
• in the mystic <i>yoga</i> process |
|
• mystic <i>haṭha-yoga</i> |
|
• mystic power |
|
• mystic <i>yoga</i> practice |
|
• mystic yogic meditation |
|
• of the <i>yoga</i> system |
|
• practice of the mystic <i>yoga</i> system |
|
• the mystic <i>yoga</i> system |
|
• the practice of mystic <i>yoga</i> |
|
• the process of controlling the senses</dtrn></blockquote><k>yoga-abhyāsa</k> |
|
<blockquote><dtrn>• practice of mystic <i>yoga</i></dtrn></blockquote><k>yoga-mārge</k> |
|
<blockquote><dtrn>• by practicing mystic <i>yoga</i></dtrn></blockquote><k>yoga-māyā</k> |
|
<blockquote><dtrn>• internal energy |
|
• of the spiritual potency |
|
• the spiritual energy |
|
• <i>yogamāyā</i>, Lord Kṛṣṇa’s internal potency</dtrn></blockquote><k>yoga-māyām</k> |
|
<blockquote><dtrn>• spiritual energy</dtrn></blockquote><k>yoga-paṭṭa</k> |
|
<blockquote><dtrn>• saffron-colored dress</dtrn></blockquote><k>yoga-paṭṭa diyā</k> |
|
<blockquote><dtrn>• offering Him saffron cloth</dtrn></blockquote><k>yoga-pīṭha</k> |
|
<blockquote><dtrn>• pious temple</dtrn></blockquote><k>yoga-pīṭhe</k> |
|
<blockquote><dtrn>• at the principal temple</dtrn></blockquote><k>yoga-ādira</k> |
|
<blockquote><dtrn>• of connection and separation</dtrn></blockquote><k>yoga-ārurukṣu</k> |
|
<blockquote><dtrn>• persons desiring elevation to the platform of yogic perfection</dtrn></blockquote><k>yoga-ārūḍha</k> |
|
<blockquote><dtrn>• persons already elevated to that position</dtrn></blockquote><k>yoga-ārūḍhasya</k> |
|
<blockquote><dtrn>• of one who has attained such perfect knowledge</dtrn></blockquote><k>yoga-ārūḍhaḥ</k> |
|
<blockquote><dtrn>• one who has actually attained perfection in the <i>yoga</i> system</dtrn></blockquote><k>yoga-īśvara</k> |
|
<blockquote><dtrn>• O master of mystic power</dtrn></blockquote><k>yoga-īśvara-īśvare</k> |
|
<blockquote><dtrn>• the master of all masters of mystic power</dtrn></blockquote><k>yoga-īśvaraiḥ</k> |
|
<blockquote><dtrn>• by great mystic <i>yogīs</i> |
|
• by the great mystic <i>yogīs</i></dtrn></blockquote><k>yoga-īśvare</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead, the master of all mystic power</dtrn></blockquote><k>yoga-īśvareṇa</k> |
|
<blockquote><dtrn>• by the master of all mystic powers</dtrn></blockquote><k>yoga-śāstre</k> |
|
<blockquote><dtrn>• in the scriptures of <i>yoga</i></dtrn></blockquote><k>yogaiḥ</k> |
|
<blockquote><dtrn>• by mystic <i>yogīs</i> (as the Paramātmā situated everywhere) |
|
• by mystic <i>yogīs</i></dtrn></blockquote><k>yogam</k> |
|
<blockquote><dtrn>• spiritual knowledge</dtrn></blockquote><k>yogaḥ</k> |
|
<blockquote><dtrn>• linking with the Supreme |
|
• practice of <i>yoga</i> |
|
• the power of mystic <i>yoga</i> |
|
• the process of control</dtrn></blockquote><k>yogendra</k> |
|
<blockquote><dtrn>• saintly persons</dtrn></blockquote><k>yogeśvara</k> |
|
<blockquote><dtrn>• masters of mystic <i>yoga</i> practice |
|
• the <i>avatāra</i> named Yogeśvara</dtrn></blockquote><k>yogi-cintya</k> |
|
<blockquote><dtrn>• appreciable by great <i>yogīs</i></dtrn></blockquote><k>yogi-gaṇa</k> |
|
<blockquote><dtrn>• great mystic <i>yogīs</i></dtrn></blockquote><k>yoginaḥ</k> |
|
<blockquote><dtrn>• the first-class <i>yogī</i> or mystic |
|
• transcendentalists</dtrn></blockquote><k>yoginī</k> |
|
<blockquote><dtrn>• a female mystic</dtrn></blockquote><k>yogya</k> |
|
<blockquote><dtrn>• befitting |
|
• competent |
|
• deserving |
|
• fit |
|
• just befitting |
|
• proper |
|
• requisite |
|
• suitable</dtrn></blockquote><k>yogya bhoga</k> |
|
<blockquote><dtrn>• just suitable for the eating</dtrn></blockquote><k>yogya haya</k> |
|
<blockquote><dtrn>• is fit |
|
• it is fit</dtrn></blockquote><k>yogya jana</k> |
|
<blockquote><dtrn>• the competent person</dtrn></blockquote><k>yogya nahe</k> |
|
<blockquote><dtrn>• are not befitting |
|
• it is not fit</dtrn></blockquote><k>yogya naya</k> |
|
<blockquote><dtrn>• is not fit</dtrn></blockquote><k>yogya-bhakta</k> |
|
<blockquote><dtrn>• a suitable devotee |
|
• perfect devotee</dtrn></blockquote><k>yogya-bhāve</k> |
|
<blockquote><dtrn>• by proper behavior</dtrn></blockquote><k>yogya-pātra</k> |
|
<blockquote><dtrn>• fit person</dtrn></blockquote><k>yogya-pātra jāni</k> |
|
<blockquote><dtrn>• knowing him to be a suitable person</dtrn></blockquote><k>yogya-sthāna</k> |
|
<blockquote><dtrn>• proper place</dtrn></blockquote><k>yogyaḥ</k> |
|
<blockquote><dtrn>• able</dtrn></blockquote><k>yogyā</k> |
|
<blockquote><dtrn>• suitable</dtrn></blockquote><k>yogyā nārī</k> |
|
<blockquote><dtrn>• fit women</dtrn></blockquote><k>yogāt</k> |
|
<blockquote><dtrn>• by mixing</dtrn></blockquote><k>yogāya</k> |
|
<blockquote><dtrn>• supplies</dtrn></blockquote><k>yogī</k> |
|
<blockquote><dtrn>• a mystic <i>yogī</i> |
|
• a <i>yogī</i> |
|
• engaged in <i>bhakti-yoga</i> |
|
• mendicant |
|
• mystics</dtrn></blockquote><k>yogī haite</k> |
|
<blockquote><dtrn>• to become a mendicant</dtrn></blockquote><k>yogī hañā</k> |
|
<blockquote><dtrn>• having become a <i>yogī</i></dtrn></blockquote><k>yogī-indrāḥ</k> |
|
<blockquote><dtrn>• great saintly persons</dtrn></blockquote><k>yogī-īśvara</k> |
|
<blockquote><dtrn>• great saintly <i>yogīs</i></dtrn></blockquote><k>yogīra</k> |
|
<blockquote><dtrn>• of the mystic <i>yogī</i></dtrn></blockquote><k>yohi kohi</k> |
|
<blockquote><dtrn>• anywhere and everywhere</dtrn></blockquote><k>yojana</k> |
|
<blockquote><dtrn>• a distance of eight miles |
|
• eight miles |
|
• lengths of eight miles</dtrn></blockquote><k>yojayanti</k> |
|
<blockquote><dtrn>• join</dtrn></blockquote><k>yojayet</k> |
|
<blockquote><dtrn>• one may understand</dtrn></blockquote><k>yonau</k> |
|
<blockquote><dtrn>• in the womb from which the living entity takes his birth</dtrn></blockquote><k>yonite</k> |
|
<blockquote><dtrn>• in species of life</dtrn></blockquote><k>yoniṣu</k> |
|
<blockquote><dtrn>• in families</dtrn></blockquote><k>yoḍa</k> |
|
<blockquote><dtrn>• folded</dtrn></blockquote><k>yoḍa hāta</k> |
|
<blockquote><dtrn>• folded hands</dtrn></blockquote><k>yoḍa kari’ hāta</k> |
|
<blockquote><dtrn>• folding the hands</dtrn></blockquote><k>yoḍa-hāta hañā</k> |
|
<blockquote><dtrn>• with folded hands</dtrn></blockquote><k>yoḍa-hāta kari’</k> |
|
<blockquote><dtrn>• with folded hands</dtrn></blockquote><k>yoḍa-hāte</k> |
|
<blockquote><dtrn>• with folded hands</dtrn></blockquote><k>yoṣit</k> |
|
<blockquote><dtrn>• a female |
|
• of women</dtrn></blockquote><k>yoṣit-saṅgāt</k> |
|
<blockquote><dtrn>• by association with women</dtrn></blockquote><k>yoṣitaḥ</k> |
|
<blockquote><dtrn>• beautiful women</dtrn></blockquote><k>yoṣitām</k> |
|
<blockquote><dtrn>• of women and money |
|
• of women</dtrn></blockquote><k>yuddha</k> |
|
<blockquote><dtrn>• a fight |
|
• fight |
|
• the fight</dtrn></blockquote><k>yuddha kare</k> |
|
<blockquote><dtrn>• fight</dtrn></blockquote><k>yuddha-bhaya</k> |
|
<blockquote><dtrn>• fear of fighting</dtrn></blockquote><k>yuddha-raṅga</k> |
|
<blockquote><dtrn>• fighting</dtrn></blockquote><k>yuddha-ādika</k> |
|
<blockquote><dtrn>• fighting and so forth</dtrn></blockquote><k>yuga-avatāra</k> |
|
<blockquote><dtrn>• incarnation for the age |
|
• incarnation of millenniums |
|
• of the incarnation according to the age |
|
• the incarnations according to different <i>yugas</i></dtrn></blockquote><k>yuga-dharma</k> |
|
<blockquote><dtrn>• for the religion of the age |
|
• of the religion of the age |
|
• the religion of the age |
|
• the religion of the millennium |
|
• the religious practice for the age</dtrn></blockquote><k>yuga-manu-antare</k> |
|
<blockquote><dtrn>• in the ages and millenniums of Manu</dtrn></blockquote><k>yuga-manv-antara-avatāra</k> |
|
<blockquote><dtrn>• the <i>yuga</i> and <i>manv-antara</i> incarnations</dtrn></blockquote><k>yuga-sama</k> |
|
<blockquote><dtrn>• like a great millennium</dtrn></blockquote><k>yugala</k> |
|
<blockquote><dtrn>• couples |
|
• the couple</dtrn></blockquote><k>yugapat</k> |
|
<blockquote><dtrn>• simultaneously</dtrn></blockquote><k>yuge yuge</k> |
|
<blockquote><dtrn>• at the right time in each age |
|
• in different millenniums |
|
• in every age</dtrn></blockquote><k>yugma</k> |
|
<blockquote><dtrn>• the couples</dtrn></blockquote><k>yugāyate</k> |
|
<blockquote><dtrn>• appears like a <i>yuga</i></dtrn></blockquote><k>yugāyitam</k> |
|
<blockquote><dtrn>• appearing like a great millennium</dtrn></blockquote><k>yujaḥ</k> |
|
<blockquote><dtrn>• who are engaged</dtrn></blockquote><k>yujyate</k> |
|
<blockquote><dtrn>• is affected</dtrn></blockquote><k>yukati</k> |
|
<blockquote><dtrn>• arguments |
|
• consultation</dtrn></blockquote><k>yukati karilā</k> |
|
<blockquote><dtrn>• they consulted among themselves</dtrn></blockquote><k>yukta</k> |
|
<blockquote><dtrn>• appropriate |
|
• as much as necessary |
|
• combined together |
|
• possessed of |
|
• proper</dtrn></blockquote><k>yukta-pada-artheṣu</k> |
|
<blockquote><dtrn>• the appropriate application of things</dtrn></blockquote><k>yukta-vairāgya</k> |
|
<blockquote><dtrn>• of proper renunciation</dtrn></blockquote><k>yuktam</k> |
|
<blockquote><dtrn>• quite befitting</dtrn></blockquote><k>yuktasya</k> |
|
<blockquote><dtrn>• of one who is engaged</dtrn></blockquote><k>yuktau</k> |
|
<blockquote><dtrn>• in logic</dtrn></blockquote><k>yuktaḥ</k> |
|
<blockquote><dtrn>• bestowed |
|
• in touch with the Supreme</dtrn></blockquote><k>yukti</k> |
|
<blockquote><dtrn>• advice |
|
• argument |
|
• consideration |
|
• discussion |
|
• of the argument |
|
• plan |
|
• plans</dtrn></blockquote><k>yukti deha’</k> |
|
<blockquote><dtrn>• give Me consultation</dtrn></blockquote><k>yukti kaila</k> |
|
<blockquote><dtrn>• consulted</dtrn></blockquote><k>yukti kare</k> |
|
<blockquote><dtrn>• consulted |
|
• They consult</dtrn></blockquote><k>yukti karilā</k> |
|
<blockquote><dtrn>• consulted |
|
• he consulted</dtrn></blockquote><k>yukti kari’</k> |
|
<blockquote><dtrn>• after consultation |
|
• after due consideration</dtrn></blockquote><k>yuktim</k> |
|
<blockquote><dtrn>• logic and argument</dtrn></blockquote><k>yuktāḥ</k> |
|
<blockquote><dtrn>• suitable</dtrn></blockquote><k>yutaḥ</k> |
|
<blockquote><dtrn>• accompanied |
|
• joined</dtrn></blockquote><k>yuvatī</k> |
|
<blockquote><dtrn>• young girl |
|
• young</dtrn></blockquote><k>yuvatīra gaṇa</k> |
|
<blockquote><dtrn>• the groups of young girls</dtrn></blockquote><k>yuvatīra gaṇe</k> |
|
<blockquote><dtrn>• all the young damsels of Vrajabhūmi</dtrn></blockquote><k>yuvayoḥ</k> |
|
<blockquote><dtrn>• of both of you</dtrn></blockquote><k>yuvā</k> |
|
<blockquote><dtrn>• young man |
|
• young men |
|
• young |
|
• youth |
|
• youthful</dtrn></blockquote><k>yuvā-kāle</k> |
|
<blockquote><dtrn>• youth</dtrn></blockquote><k>yuyudhāte</k> |
|
<blockquote><dtrn>• both used to fight</dtrn></blockquote><k>yuyāya</k> |
|
<blockquote><dtrn>• deserve |
|
• deserves |
|
• I can dare |
|
• is it befitting |
|
• is possible |
|
• is proper |
|
• is quite fit |
|
• is suitable |
|
• quite fit</dtrn></blockquote><k>yuñjan</k> |
|
<blockquote><dtrn>• making</dtrn></blockquote><k>yuḍi’</k> |
|
<blockquote><dtrn>• folding |
|
• occupying the space of</dtrn></blockquote><k>yuḍi’ dui kare</k> |
|
<blockquote><dtrn>• folding his two hands</dtrn></blockquote><k>yuḍāya</k> |
|
<blockquote><dtrn>• satisfies</dtrn></blockquote><k>yuṣmat</k> |
|
<blockquote><dtrn>• Your</dtrn></blockquote><k>yā</k> |
|
<blockquote><dtrn>• She who |
|
• she |
|
• that |
|
• those who |
|
• whatever |
|
• which |
|
• who</dtrn></blockquote><k>yā yā</k> |
|
<blockquote><dtrn>• whatever</dtrn></blockquote><k>yā śunile</k> |
|
<blockquote><dtrn>• hearing which</dtrn></blockquote><k>yāba</k> |
|
<blockquote><dtrn>• I shall go |
|
• shall go |
|
• shall I go</dtrn></blockquote><k>yāba vṛndāvane</k> |
|
<blockquote><dtrn>• I shall go to Vṛndāvana</dtrn></blockquote><k>yābe</k> |
|
<blockquote><dtrn>• shall You go |
|
• when |
|
• will come |
|
• will go |
|
• You should go |
|
• you should go |
|
• you will go away</dtrn></blockquote><k>yābena</k> |
|
<blockquote><dtrn>• He will go away |
|
• will go |
|
• will return</dtrn></blockquote><k>yācate</k> |
|
<blockquote><dtrn>• prays</dtrn></blockquote><k>yādava-dāsa</k> |
|
<blockquote><dtrn>• Yādava dāsa</dtrn></blockquote><k>yādavera ghare</k> |
|
<blockquote><dtrn>• in the house of the Yadu dynasty</dtrn></blockquote><k>yādavera vipakṣa</k> |
|
<blockquote><dtrn>• all the enemies of the Yadu dynasty</dtrn></blockquote><k>yādavācārya</k> |
|
<blockquote><dtrn>• Yādavācārya</dtrn></blockquote><k>yādavāya</k> |
|
<blockquote><dtrn>• to the descendant of the Yadu family |
|
• unto the descendant of the Yadu dynasty</dtrn></blockquote><k>yāha</k> |
|
<blockquote><dtrn>• go back |
|
• go |
|
• just go |
|
• please go |
|
• return |
|
• You go |
|
• you go</dtrn></blockquote><k>yāha gauḍa-deśe</k> |
|
<blockquote><dtrn>• go to Gauḍa-deśa (Bengal)</dtrn></blockquote><k>yāha ghara</k> |
|
<blockquote><dtrn>• go to your homes</dtrn></blockquote><k>yāha sabe</k> |
|
<blockquote><dtrn>• you can all go about</dtrn></blockquote><k>yāha tumi</k> |
|
<blockquote><dtrn>• you please go</dtrn></blockquote><k>yāha vṛndāvane</k> |
|
<blockquote><dtrn>• go to Vṛndāvana</dtrn></blockquote><k>yāha’</k> |
|
<blockquote><dtrn>• now go |
|
• please go</dtrn></blockquote><k>yāha’ vṛndāvana</k> |
|
<blockquote><dtrn>• go to Vṛndāvana</dtrn></blockquote><k>yāhe</k> |
|
<blockquote><dtrn>• in which |
|
• on which</dtrn></blockquote><k>yāhi</k> |
|
<blockquote><dtrn>• because</dtrn></blockquote><k>yāhā</k> |
|
<blockquote><dtrn>• subject which |
|
• whatever |
|
• where |
|
• which |
|
• whom</dtrn></blockquote><k>yāhā dekhi’</k> |
|
<blockquote><dtrn>• seeing which</dtrn></blockquote><k>yāhā dekhi’ śuni’</k> |
|
<blockquote><dtrn>• by seeing and hearing which</dtrn></blockquote><k>yāhā ha-ite</k> |
|
<blockquote><dtrn>• from which</dtrn></blockquote><k>yāhā haite</k> |
|
<blockquote><dtrn>• by which action |
|
• by which |
|
• from which |
|
• from whom |
|
• than which |
|
• than whom</dtrn></blockquote><k>yāhā lāgi’</k> |
|
<blockquote><dtrn>• for whom</dtrn></blockquote><k>yāhā pāi</k> |
|
<blockquote><dtrn>• which one can get</dtrn></blockquote><k>yāhā pāya</k> |
|
<blockquote><dtrn>• gets the opportunity</dtrn></blockquote><k>yāhā yāhā</k> |
|
<blockquote><dtrn>• whatever</dtrn></blockquote><k>yāhā śuni’</k> |
|
<blockquote><dtrn>• hearing which</dtrn></blockquote><k>yāhāra</k> |
|
<blockquote><dtrn>• anyone whose |
|
• of them all |
|
• of which |
|
• of whom |
|
• whose</dtrn></blockquote><k>yāhāra bhitare</k> |
|
<blockquote><dtrn>• within which</dtrn></blockquote><k>yāhāra caritre</k> |
|
<blockquote><dtrn>• in whose activities</dtrn></blockquote><k>yāhāra darśane</k> |
|
<blockquote><dtrn>• seeing which</dtrn></blockquote><k>yāhāra lakṣaṇa</k> |
|
<blockquote><dtrn>• the symptoms of which</dtrn></blockquote><k>yāhāra śravaṇe</k> |
|
<blockquote><dtrn>• by hearing of which |
|
• by hearing which |
|
• hearing of which |
|
• hearing which |
|
• in hearing which</dtrn></blockquote><k>yāhāre</k> |
|
<blockquote><dtrn>• upon whom</dtrn></blockquote><k>yāhāte</k> |
|
<blockquote><dtrn>• by which |
|
• in which permission |
|
• in which</dtrn></blockquote><k>yāhāya</k> |
|
<blockquote><dtrn>• by that</dtrn></blockquote><k>yāhāṅ</k> |
|
<blockquote><dtrn>• any where |
|
• anywhere |
|
• in which |
|
• where |
|
• wherein |
|
• wherever</dtrn></blockquote><k>yāhāṅ icchā</k> |
|
<blockquote><dtrn>• wherever he likes</dtrn></blockquote><k>yāhāṅ kṛṣṇa</k> |
|
<blockquote><dtrn>• wherever there is Kṛṣṇa</dtrn></blockquote><k>yāhāṅ prema-uttama</k> |
|
<blockquote><dtrn>• wherever there is pure love</dtrn></blockquote><k>yāhāṅ tāhāṅ</k> |
|
<blockquote><dtrn>• anywhere and everywhere |
|
• everywhere |
|
• wherever</dtrn></blockquote><k>yāhāṅ yaiche yogya</k> |
|
<blockquote><dtrn>• whatever was fitting according to the time and circumstances</dtrn></blockquote><k>yāhāṅ yāhāṅ</k> |
|
<blockquote><dtrn>• wherever</dtrn></blockquote><k>yāhāṅ yāya</k> |
|
<blockquote><dtrn>• wherever He goes</dtrn></blockquote><k>yāhāṅ yāṅhā</k> |
|
<blockquote><dtrn>• wherever</dtrn></blockquote><k>yāhāṅ-yāhāṅ</k> |
|
<blockquote><dtrn>• wherever</dtrn></blockquote><k>yāi</k> |
|
<blockquote><dtrn>• go |
|
• going |
|
• he goes |
|
• I go |
|
• I shall go |
|
• let us go |
|
• may go |
|
• we shall go</dtrn></blockquote><k>yāi daraśane</k> |
|
<blockquote><dtrn>• I am going to see Lord Jagannātha</dtrn></blockquote><k>yāi mahāvana</k> |
|
<blockquote><dtrn>• let us go to Mahāvana</dtrn></blockquote><k>yāi yadu-purī</k> |
|
<blockquote><dtrn>• I return to Dvārakā-dhāma, known as Yadu-purī</dtrn></blockquote><k>yāiba</k> |
|
<blockquote><dtrn>• I shall go |
|
• shall go</dtrn></blockquote><k>yāibe</k> |
|
<blockquote><dtrn>• shall go</dtrn></blockquote><k>yāibe kemane</k> |
|
<blockquote><dtrn>• how would he go away</dtrn></blockquote><k>yāibeka</k> |
|
<blockquote><dtrn>• will go to</dtrn></blockquote><k>yāibena</k> |
|
<blockquote><dtrn>• will go</dtrn></blockquote><k>yāibā</k> |
|
<blockquote><dtrn>• you should go |
|
• you will go</dtrn></blockquote><k>yāibā pathe</k> |
|
<blockquote><dtrn>• you can go on the path</dtrn></blockquote><k>yāibāra</k> |
|
<blockquote><dtrn>• for going |
|
• of going |
|
• to go</dtrn></blockquote><k>yāibāre pāre</k> |
|
<blockquote><dtrn>• can go</dtrn></blockquote><k>yāichoṅ</k> |
|
<blockquote><dtrn>• I am going</dtrn></blockquote><k>yāiha</k> |
|
<blockquote><dtrn>• go</dtrn></blockquote><k>yāilā</k> |
|
<blockquote><dtrn>• went</dtrn></blockquote><k>yāimu</k> |
|
<blockquote><dtrn>• I shall go |
|
• shall go</dtrn></blockquote><k>yāite</k> |
|
<blockquote><dtrn>• going to |
|
• going |
|
• passing |
|
• to go |
|
• to return |
|
• traveling |
|
• when He was going |
|
• while going there |
|
• while going |
|
• while passing</dtrn></blockquote><k>yāite nā pāre</k> |
|
<blockquote><dtrn>• could not go</dtrn></blockquote><k>yāite nāre</k> |
|
<blockquote><dtrn>• could not go</dtrn></blockquote><k>yāite nāribā</k> |
|
<blockquote><dtrn>• cannot go</dtrn></blockquote><k>yāite nārila</k> |
|
<blockquote><dtrn>• I was unable to go |
|
• not able to go</dtrn></blockquote><k>yāite virodhe</k> |
|
<blockquote><dtrn>• do not release</dtrn></blockquote><k>yāite vṛndāvana</k> |
|
<blockquote><dtrn>• to go to Vṛndāvana</dtrn></blockquote><k>yāite vṛndāvane</k> |
|
<blockquote><dtrn>• to go to Vṛndāvana</dtrn></blockquote><k>yāite yāite</k> |
|
<blockquote><dtrn>• while passing</dtrn></blockquote><k>yāitechoṅ</k> |
|
<blockquote><dtrn>• am returning</dtrn></blockquote><k>yāiteha</k> |
|
<blockquote><dtrn>• to go</dtrn></blockquote><k>yāitāma</k> |
|
<blockquote><dtrn>• I would have left</dtrn></blockquote><k>yāiye</k> |
|
<blockquote><dtrn>• we go</dtrn></blockquote><k>yāi’</k> |
|
<blockquote><dtrn>• coming |
|
• go |
|
• going back |
|
• going there |
|
• going to his own village |
|
• going</dtrn></blockquote><k>yāi’ mahā-vane</k> |
|
<blockquote><dtrn>• going to the vicinity of Mahāvana</dtrn></blockquote><k>yājapura āsi’</k> |
|
<blockquote><dtrn>• when coming to Yājapura</dtrn></blockquote><k>yājapura-grāma</k> |
|
<blockquote><dtrn>• the village of Yājapura-grāma</dtrn></blockquote><k>yājapure</k> |
|
<blockquote><dtrn>• in the village of Yājapura</dtrn></blockquote><k>yājñika</k> |
|
<blockquote><dtrn>• a performer of many sacrifices</dtrn></blockquote><k>yājñika-brāhmaṇī</k> |
|
<blockquote><dtrn>• the wives of the <i>brāhmaṇas</i> who were engaged in performing great sacrifices</dtrn></blockquote><k>yājñika-ādi jana</k> |
|
<blockquote><dtrn>• persons who perform ritualistic ceremonies for a better standard of life</dtrn></blockquote><k>yām</k> |
|
<blockquote><dtrn>• whom</dtrn></blockquote><k>yāma</k> |
|
<blockquote><dtrn>• shall go</dtrn></blockquote><k>yāmaḥ</k> |
|
<blockquote><dtrn>• are going</dtrn></blockquote><k>yāmi</k> |
|
<blockquote><dtrn>• I go</dtrn></blockquote><k>yāmu</k> |
|
<blockquote><dtrn>• I shall go |
|
• shall go</dtrn></blockquote><k>yāmu ālālanātha</k> |
|
<blockquote><dtrn>• I shall go to Ālālanātha</dtrn></blockquote><k>yāmyām</k> |
|
<blockquote><dtrn>• of Yamarāja</dtrn></blockquote><k>yāna</k> |
|
<blockquote><dtrn>• goes |
|
• he goes</dtrn></blockquote><k>yānti</k> |
|
<blockquote><dtrn>• go |
|
• goes away |
|
• used to go</dtrn></blockquote><k>yāo</k> |
|
<blockquote><dtrn>• go |
|
• You go</dtrn></blockquote><k>yāpana</k> |
|
<blockquote><dtrn>• passing</dtrn></blockquote><k>yāra</k> |
|
<blockquote><dtrn>• anyone |
|
• for which |
|
• of someone |
|
• of the narration |
|
• of which |
|
• of whom |
|
• one whose |
|
• whose</dtrn></blockquote><k>yāra sama nāhi āna</k> |
|
<blockquote><dtrn>• there is no comparison to this nectar</dtrn></blockquote><k>yāra samāna</k> |
|
<blockquote><dtrn>• equal to which</dtrn></blockquote><k>yāra yata bala</k> |
|
<blockquote><dtrn>• with whatever strength they had</dtrn></blockquote><k>yāra yāra</k> |
|
<blockquote><dtrn>• whoever</dtrn></blockquote><k>yāra āśāya</k> |
|
<blockquote><dtrn>• by hoping for which</dtrn></blockquote><k>yāre</k> |
|
<blockquote><dtrn>• anyone |
|
• He whom |
|
• in which |
|
• to anyone |
|
• to whom |
|
• to whomever |
|
• unto whom |
|
• upon whom |
|
• which |
|
• whoever |
|
• whom |
|
• whomever</dtrn></blockquote><k>yāre dekhe</k> |
|
<blockquote><dtrn>• to whomever he saw |
|
• whomever he meets |
|
• whomever they see</dtrn></blockquote><k>yāre jānāha</k> |
|
<blockquote><dtrn>• and unto whom You make it known</dtrn></blockquote><k>yāre kṛpā karena</k> |
|
<blockquote><dtrn>• if anyone is favored by Them</dtrn></blockquote><k>yāre mile</k> |
|
<blockquote><dtrn>• whomever he meets</dtrn></blockquote><k>yāre pāṭhāo</k> |
|
<blockquote><dtrn>• whoever you send</dtrn></blockquote><k>yāre tāre</k> |
|
<blockquote><dtrn>• to everyone and anyone</dtrn></blockquote><k>yāsyati</k> |
|
<blockquote><dtrn>• He will go |
|
• will come |
|
• will enter |
|
• will go</dtrn></blockquote><k>yāsām</k> |
|
<blockquote><dtrn>• of whom (the <i>gopīs</i>)</dtrn></blockquote><k>yātaḥ</k> |
|
<blockquote><dtrn>• entered upon |
|
• passed by</dtrn></blockquote><k>yāte</k> |
|
<blockquote><dtrn>• because |
|
• by which |
|
• in that place |
|
• in which |
|
• in whom |
|
• since |
|
• those to whom</dtrn></blockquote><k>yāti</k> |
|
<blockquote><dtrn>• gets |
|
• goes to</dtrn></blockquote><k>yātrika</k> |
|
<blockquote><dtrn>• pilgrim visitors |
|
• visiting</dtrn></blockquote><k>yātrikera chale</k> |
|
<blockquote><dtrn>• as if pilgrims</dtrn></blockquote><k>yātrā</k> |
|
<blockquote><dtrn>• departure |
|
• festival |
|
• of the touring |
|
• the Ratha-yātrā festival</dtrn></blockquote><k>yātrā-anantare</k> |
|
<blockquote><dtrn>• after the Ratha-yātrā</dtrn></blockquote><k>yātrā-chale</k> |
|
<blockquote><dtrn>• on the plea of the car festival</dtrn></blockquote><k>yātrā-daraśana</k> |
|
<blockquote><dtrn>• observing the Ratha-yātrā festival</dtrn></blockquote><k>yātrā-kāle</k> |
|
<blockquote><dtrn>• during the time of the car festival</dtrn></blockquote><k>yātrāre</k> |
|
<blockquote><dtrn>• until the festival</dtrn></blockquote><k>yātrāya</k> |
|
<blockquote><dtrn>• during the Ratha-yātrā festival</dtrn></blockquote><k>yāu</k> |
|
<blockquote><dtrn>• let it be offered</dtrn></blockquote><k>yāuk</k> |
|
<blockquote><dtrn>• let him go</dtrn></blockquote><k>yāuka</k> |
|
<blockquote><dtrn>• let him go |
|
• let it go</dtrn></blockquote><k>yāuka parāṇa</k> |
|
<blockquote><dtrn>• let me die immediately</dtrn></blockquote><k>yāuka saṁśaya</k> |
|
<blockquote><dtrn>• and let all doubts go away |
|
• let My doubts be dissipated |
|
• so that all doubts may go away</dtrn></blockquote><k>yāvat</k> |
|
<blockquote><dtrn>• as far |
|
• as long as |
|
• during |
|
• so long |
|
• until the time |
|
• until |
|
• while</dtrn></blockquote><k>yāvat jība</k> |
|
<blockquote><dtrn>• as long as I live</dtrn></blockquote><k>yāvat kāla</k> |
|
<blockquote><dtrn>• as long as</dtrn></blockquote><k>yāvat-nirvāha</k> |
|
<blockquote><dtrn>• as much as required to keep the body and soul together</dtrn></blockquote><k>yāvatā</k> |
|
<blockquote><dtrn>• as long as</dtrn></blockquote><k>yāvān</k> |
|
<blockquote><dtrn>• as I am in My eternal form</dtrn></blockquote><k>yāya</k> |
|
<blockquote><dtrn>• arise |
|
• be possible |
|
• becomes lost |
|
• becomes |
|
• by which |
|
• can be |
|
• disappear |
|
• finishes |
|
• go away |
|
• go |
|
• goes away |
|
• goes back |
|
• goes forward |
|
• goes on |
|
• goes |
|
• going |
|
• He goes |
|
• he went |
|
• is going |
|
• is leaving |
|
• is possible |
|
• is spent |
|
• Lord Śrī Caitanya Mahāprabhu goes |
|
• makes progress |
|
• may go |
|
• passes |
|
• possible |
|
• return |
|
• they follow |
|
• they go |
|
• they return |
|
• went |
|
• will go</dtrn></blockquote><k>yāya gaṇane</k> |
|
<blockquote><dtrn>• can be counted</dtrn></blockquote><k>yāya kathana</k> |
|
<blockquote><dtrn>• can be described</dtrn></blockquote><k>yāya kṣaya</k> |
|
<blockquote><dtrn>• becomes vanquished</dtrn></blockquote><k>yāya nāśa</k> |
|
<blockquote><dtrn>• becomes annihilated |
|
• is destroyed</dtrn></blockquote><k>yāya sahana</k> |
|
<blockquote><dtrn>• tolerated</dtrn></blockquote><k>yāya varṇana</k> |
|
<blockquote><dtrn>• can be described</dtrn></blockquote><k>yāyena</k> |
|
<blockquote><dtrn>• goes |
|
• was going</dtrn></blockquote><k>yāyena dhāñā</k> |
|
<blockquote><dtrn>• he went very swiftly</dtrn></blockquote><k>yāñā</k> |
|
<blockquote><dtrn>• coming |
|
• going there |
|
• going |
|
• returning</dtrn></blockquote><k>yāñā dekhila</k> |
|
<blockquote><dtrn>• went and saw</dtrn></blockquote><k>yāḥ</k> |
|
<blockquote><dtrn>• which |
|
• who |
|
• whom</dtrn></blockquote><k>yāṅ</k> |
|
<blockquote><dtrn>• I go |
|
• whose</dtrn></blockquote><k>yāṅ-sabā</k> |
|
<blockquote><dtrn>• all of them |
|
• all those who are |
|
• all |
|
• persons with whom |
|
• those who are</dtrn></blockquote><k>yāṅ-sabāra</k> |
|
<blockquote><dtrn>• all of them |
|
• all of whom |
|
• of all of whom</dtrn></blockquote><k>yāṅa</k> |
|
<blockquote><dtrn>• go |
|
• I shall go</dtrn></blockquote><k>yāṅa vṛndāvana</k> |
|
<blockquote><dtrn>• I may return to Vṛndāvana</dtrn></blockquote><k>yāṅha-sane</k> |
|
<blockquote><dtrn>• with whom</dtrn></blockquote><k>yāṅhe</k> |
|
<blockquote><dtrn>• on whom</dtrn></blockquote><k>yāṅhā</k> |
|
<blockquote><dtrn>• where |
|
• wherever |
|
• which</dtrn></blockquote><k>yāṅhā ha-ite</k> |
|
<blockquote><dtrn>• from which</dtrn></blockquote><k>yāṅhā haite</k> |
|
<blockquote><dtrn>• from whom</dtrn></blockquote><k>yāṅhā prīti</k> |
|
<blockquote><dtrn>• wherever there is love</dtrn></blockquote><k>yāṅhā yāṅhā</k> |
|
<blockquote><dtrn>• wherever</dtrn></blockquote><k>yāṅhāke</k> |
|
<blockquote><dtrn>• unto whom</dtrn></blockquote><k>yāṅhāra</k> |
|
<blockquote><dtrn>• in whose |
|
• of which |
|
• of whom |
|
• who |
|
• whose</dtrn></blockquote><k>yāṅhāra darśane</k> |
|
<blockquote><dtrn>• by seeing whom |
|
• by the sight of whom</dtrn></blockquote><k>yāṅhāra kṛpāte</k> |
|
<blockquote><dtrn>• by whose mercy</dtrn></blockquote><k>yāṅhāra mahimā</k> |
|
<blockquote><dtrn>• whose glories</dtrn></blockquote><k>yāṅhāra sarva-sva</k> |
|
<blockquote><dtrn>• whose everything</dtrn></blockquote><k>yāṅhāra vilāsa</k> |
|
<blockquote><dtrn>• the pastimes of whom</dtrn></blockquote><k>yāṅhāra śravaṇe</k> |
|
<blockquote><dtrn>• hearing which</dtrn></blockquote><k>yāṅhāte</k> |
|
<blockquote><dtrn>• in whom</dtrn></blockquote><k>yāṅra</k> |
|
<blockquote><dtrn>• His |
|
• of one who |
|
• of some devotees |
|
• of which incarnations |
|
• of which |
|
• of whom |
|
• of whose |
|
• whom |
|
• whose</dtrn></blockquote><k>yāṅra aṁśa</k> |
|
<blockquote><dtrn>• whose plenary portions</dtrn></blockquote><k>yāṅra aṁśa kari’</k> |
|
<blockquote><dtrn>• taking as His expansion</dtrn></blockquote><k>yāṅra aṅge</k> |
|
<blockquote><dtrn>• on whose body</dtrn></blockquote><k>yāṅra dvārā</k> |
|
<blockquote><dtrn>• by whom</dtrn></blockquote><k>yāṅra ghare</k> |
|
<blockquote><dtrn>• at whose place |
|
• in whose house</dtrn></blockquote><k>yāṅra gṛhe</k> |
|
<blockquote><dtrn>• in whose house</dtrn></blockquote><k>yāṅra hāte</k> |
|
<blockquote><dtrn>• within His hands</dtrn></blockquote><k>yāṅra mana</k> |
|
<blockquote><dtrn>• whose mind</dtrn></blockquote><k>yāṅra mane</k> |
|
<blockquote><dtrn>• in someone’s mind</dtrn></blockquote><k>yāṅra mukhe</k> |
|
<blockquote><dtrn>• from whose mouth |
|
• in whose mouth</dtrn></blockquote><k>yāṅra nāma</k> |
|
<blockquote><dtrn>• whose name</dtrn></blockquote><k>yāṅra nāme</k> |
|
<blockquote><dtrn>• in whose name</dtrn></blockquote><k>yāṅra prāṇa-dhana</k> |
|
<blockquote><dtrn>• whose life and soul</dtrn></blockquote><k>yāṅra saṅge</k> |
|
<blockquote><dtrn>• by whose association |
|
• with whom</dtrn></blockquote><k>yāṅra sātha</k> |
|
<blockquote><dtrn>• with whom</dtrn></blockquote><k>yāṅra āge</k> |
|
<blockquote><dtrn>• in front of which |
|
• in the presence of which</dtrn></blockquote><k>yāṅra śaktye</k> |
|
<blockquote><dtrn>• by whose potency</dtrn></blockquote><k>yāṅra ṭhāñi</k> |
|
<blockquote><dtrn>• from whom</dtrn></blockquote><k>yāṅre</k> |
|
<blockquote><dtrn>• in whomever |
|
• the person whom |
|
• to whom |
|
• unto which person |
|
• unto whom |
|
• upon whom |
|
• who |
|
• whom</dtrn></blockquote><k>yāṅte</k> |
|
<blockquote><dtrn>• in whom |
|
• unto whom</dtrn></blockquote><k>yā’</k> |
|
<blockquote><dtrn>• of which</dtrn></blockquote><k>yā’na</k> |
|
<blockquote><dtrn>• go |
|
• goes |
|
• return |
|
• used to go</dtrn></blockquote><k>yā’te</k> |
|
<blockquote><dtrn>• because</dtrn></blockquote><k>yūnoḥ</k> |
|
<blockquote><dtrn>• of the young couple</dtrn></blockquote><k>yūthi</k> |
|
<blockquote><dtrn>• O <i>yūthī</i></dtrn></blockquote><k>yūthike</k> |
|
<blockquote><dtrn>• O plant of <i>yūthikā</i> flowers</dtrn></blockquote><k>yūthāt</k> |
|
<blockquote><dtrn>• from the midst</dtrn></blockquote><k>yūyam</k> |
|
<blockquote><dtrn>• you</dtrn></blockquote><k>ā-bāla</k> |
|
<blockquote><dtrn>• from the children</dtrn></blockquote><k>ā-bāla-vṛddha</k> |
|
<blockquote><dtrn>• beginning from the children up to the old persons</dtrn></blockquote><k>ā-caṇḍāla</k> |
|
<blockquote><dtrn>• even the lowest of men, the <i>caṇḍāla</i> |
|
• even to the lowest of men, known as the <i>caṇḍāla</i></dtrn></blockquote><k>ā-caṇḍālam</k> |
|
<blockquote><dtrn>• even to the <i>caṇḍālas</i></dtrn></blockquote><k>ā-caṇḍāle</k> |
|
<blockquote><dtrn>• even among the <i>caṇḍālas</i> |
|
• to everyone, even to the lowest person</dtrn></blockquote><k>ā-janma</k> |
|
<blockquote><dtrn>• from birth |
|
• from childhood |
|
• since my birth</dtrn></blockquote><k>ā-jānu-lambita-bhuja</k> |
|
<blockquote><dtrn>• arms that reach the knees</dtrn></blockquote><k>ā-kaṇṭha pūriyā</k> |
|
<blockquote><dtrn>• filling up to the throat</dtrn></blockquote><k>ā-pāmaram</k> |
|
<blockquote><dtrn>• even down to the lowest of men</dtrn></blockquote><k>ā-sindhu-nadī</k> |
|
<blockquote><dtrn>• to the border of the river Sindhu</dtrn></blockquote><k>ābhajet</k> |
|
<blockquote><dtrn>• must worship</dtrn></blockquote><k>ābharaṇa</k> |
|
<blockquote><dtrn>• ornaments</dtrn></blockquote><k>ābhijātye</k> |
|
<blockquote><dtrn>• because of his aristocracy</dtrn></blockquote><k>ābhugnam</k> |
|
<blockquote><dtrn>• very curved</dtrn></blockquote><k>ābhāsa</k> |
|
<blockquote><dtrn>• a hint |
|
• even a tinge |
|
• hint |
|
• indication |
|
• reflection |
|
• the illumination |
|
• there is a tinge</dtrn></blockquote><k>ābhāsaḥ</k> |
|
<blockquote><dtrn>• slight appearance |
|
• the reflection</dtrn></blockquote><k>ābhāse</k> |
|
<blockquote><dtrn>• when there is indication</dtrn></blockquote><k>ābhāti</k> |
|
<blockquote><dtrn>• appears |
|
• shines</dtrn></blockquote><k>ābhīra</k> |
|
<blockquote><dtrn>• of a cowherd boy |
|
• Ābhīras</dtrn></blockquote><k>ābhīra-pallī</k> |
|
<blockquote><dtrn>• from the village of the cowherd men</dtrn></blockquote><k>ābāra</k> |
|
<blockquote><dtrn>• again</dtrn></blockquote><k>ācamana</k> |
|
<blockquote><dtrn>• washing of the mouth and hands |
|
• washing the mouth and other parts of the body |
|
• washing the mouth |
|
• washing water</dtrn></blockquote><k>ācamana diyā</k> |
|
<blockquote><dtrn>• when offering <i>ācamana</i> (water for washing the feet and mouth)</dtrn></blockquote><k>ācamana kaile</k> |
|
<blockquote><dtrn>• when he had washed his hands and mouth</dtrn></blockquote><k>ācamana kailā</k> |
|
<blockquote><dtrn>• washing His hands and mouth</dtrn></blockquote><k>ācamana karāilā</k> |
|
<blockquote><dtrn>• made them wash their hands, feet and mouths</dtrn></blockquote><k>ācamana karāñā</k> |
|
<blockquote><dtrn>• providing water for Śrī Caitanya Mahāprabhu to wash His mouth, hands and legs</dtrn></blockquote><k>ācamane</k> |
|
<blockquote><dtrn>• in washing with water</dtrn></blockquote><k>ācambita</k> |
|
<blockquote><dtrn>• suddenly</dtrn></blockquote><k>ācambite</k> |
|
<blockquote><dtrn>• all of a sudden |
|
• suddenly</dtrn></blockquote><k>ācara</k> |
|
<blockquote><dtrn>• you act</dtrn></blockquote><k>ācarat</k> |
|
<blockquote><dtrn>• converted |
|
• performed</dtrn></blockquote><k>ācarati</k> |
|
<blockquote><dtrn>• behaves</dtrn></blockquote><k>ācaraṇa</k> |
|
<blockquote><dtrn>• activities |
|
• behavior |
|
• conduct |
|
• custom |
|
• practice</dtrn></blockquote><k>ācaraṇa-dvāre</k> |
|
<blockquote><dtrn>• by means of practical demonstration</dtrn></blockquote><k>ācaraṇam</k> |
|
<blockquote><dtrn>• acting practically</dtrn></blockquote><k>ācaraṇe</k> |
|
<blockquote><dtrn>• in dealings</dtrn></blockquote><k>ācare</k> |
|
<blockquote><dtrn>• behaves</dtrn></blockquote><k>ācaribā</k> |
|
<blockquote><dtrn>• You will do</dtrn></blockquote><k>ācarila</k> |
|
<blockquote><dtrn>• he has performed |
|
• practiced</dtrn></blockquote><k>ācarilā</k> |
|
<blockquote><dtrn>• performed</dtrn></blockquote><k>ācariye</k> |
|
<blockquote><dtrn>• we practice</dtrn></blockquote><k>ācari’</k> |
|
<blockquote><dtrn>• behaving |
|
• practicing</dtrn></blockquote><k>ācaṣṭe</k> |
|
<blockquote><dtrn>• declare</dtrn></blockquote><k>ācchanna</k> |
|
<blockquote><dtrn>• covering</dtrn></blockquote><k>ācchādana</k> |
|
<blockquote><dtrn>• covered |
|
• covering</dtrn></blockquote><k>ācchādila</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>ācchādita</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>ācchādite</k> |
|
<blockquote><dtrn>• to cover</dtrn></blockquote><k>ācchādiyā</k> |
|
<blockquote><dtrn>• covering</dtrn></blockquote><k>ācchādi’</k> |
|
<blockquote><dtrn>• covering</dtrn></blockquote><k>ācha</k> |
|
<blockquote><dtrn>• You are</dtrn></blockquote><k>āchaya</k> |
|
<blockquote><dtrn>• there are |
|
• there is</dtrn></blockquote><k>āchaye</k> |
|
<blockquote><dtrn>• is |
|
• there are still |
|
• there are |
|
• there is</dtrn></blockquote><k>āchaye niyama</k> |
|
<blockquote><dtrn>• it is the custom</dtrn></blockquote><k>āche</k> |
|
<blockquote><dtrn>• are |
|
• he was |
|
• I have |
|
• is there |
|
• is |
|
• remain |
|
• remained |
|
• there are still |
|
• there are |
|
• there is |
|
• there was |
|
• they are |
|
• was there |
|
• was |
|
• were |
|
• you have</dtrn></blockquote><k>āche avaśeṣa</k> |
|
<blockquote><dtrn>• there remained</dtrn></blockquote><k>āche bhari’</k> |
|
<blockquote><dtrn>• were filled with</dtrn></blockquote><k>āche dūre</k> |
|
<blockquote><dtrn>• is staying some distance off</dtrn></blockquote><k>āche prayojana</k> |
|
<blockquote><dtrn>• there is necessity</dtrn></blockquote><k>āchena</k> |
|
<blockquote><dtrn>• are |
|
• is present |
|
• is |
|
• remains |
|
• there is |
|
• was</dtrn></blockquote><k>āchena vasiyā</k> |
|
<blockquote><dtrn>• was sitting</dtrn></blockquote><k>āchi</k> |
|
<blockquote><dtrn>• reside</dtrn></blockquote><k>āchi āmi</k> |
|
<blockquote><dtrn>• I am</dtrn></blockquote><k>āchila</k> |
|
<blockquote><dtrn>• came |
|
• it was |
|
• there was |
|
• was |
|
• were</dtrn></blockquote><k>āchilā</k> |
|
<blockquote><dtrn>• remained |
|
• were</dtrn></blockquote><k>āchilāṅ</k> |
|
<blockquote><dtrn>• I was |
|
• was</dtrn></blockquote><k>āchilāṅa</k> |
|
<blockquote><dtrn>• was present</dtrn></blockquote><k>āchis</k> |
|
<blockquote><dtrn>• have you been</dtrn></blockquote><k>āchuk</k> |
|
<blockquote><dtrn>• let be</dtrn></blockquote><k>āchuka</k> |
|
<blockquote><dtrn>• let it be</dtrn></blockquote><k>āchāḍa khāñā</k> |
|
<blockquote><dtrn>• crashing |
|
• tumbling down</dtrn></blockquote><k>āchāḍera</k> |
|
<blockquote><dtrn>• of falling down</dtrn></blockquote><k>ācāra</k> |
|
<blockquote><dtrn>• about proper behavior |
|
• behavior |
|
• condiments and pickles |
|
• etiquette |
|
• other pickles |
|
• pickles</dtrn></blockquote><k>ācāra kara</k> |
|
<blockquote><dtrn>• You behave</dtrn></blockquote><k>ācāra pracāra</k> |
|
<blockquote><dtrn>• behaving well and preaching</dtrn></blockquote><k>ācāra-nirṇaya</k> |
|
<blockquote><dtrn>• ascertainment of behavior</dtrn></blockquote><k>ācārya</k> |
|
<blockquote><dtrn>• Advaita Prabhu |
|
• Advaita Ācārya |
|
• Bhagavān Ācārya |
|
• Gopīnātha Ācārya |
|
• my dear Gopīnātha Ācārya |
|
• of Advaita Ācārya |
|
• of the spiritual master |
|
• Puṇḍarīka Vidyānidhi |
|
• teacher |
|
• teachers |
|
• the so-called spiritual master of the Buddhists |
|
• the spiritual master |
|
• the teacher |
|
• the <i>ācārya</i> |
|
• Śaṅkarācārya |
|
• Śrī Advaita Ācārya Prabhu |
|
• Śrī Advaita Ācārya |
|
• <i>ācārya</i></dtrn></blockquote><k>ācārya advaitacandra</k> |
|
<blockquote><dtrn>• Ācārya Śrī Advaitacandra</dtrn></blockquote><k>ācārya bale</k> |
|
<blockquote><dtrn>• Advaita Ācārya replies |
|
• Advaita Ācārya says</dtrn></blockquote><k>ācārya dekhi’</k> |
|
<blockquote><dtrn>• seeing Advaita Ācārya</dtrn></blockquote><k>ācārya dhariñā</k> |
|
<blockquote><dtrn>• following Advaita Ācārya</dtrn></blockquote><k>ācārya gosāñi</k> |
|
<blockquote><dtrn>• Advaita Ācārya Gosāñi |
|
• Advaita Ācārya |
|
• Śrī Advaita Ācārya Prabhu</dtrn></blockquote><k>ācārya gosāñira</k> |
|
<blockquote><dtrn>• of Advaita Ācārya</dtrn></blockquote><k>ācārya ha-ila</k> |
|
<blockquote><dtrn>• becomes a spiritual master</dtrn></blockquote><k>ācārya haya pūjaka prabala</k> |
|
<blockquote><dtrn>• Advaita Ācārya is a great worshiper</dtrn></blockquote><k>ācārya hāriyā</k> |
|
<blockquote><dtrn>• Advaita Ācārya, after being defeated</dtrn></blockquote><k>ācārya kahe</k> |
|
<blockquote><dtrn>• Advaita Ācārya replied to Nityānanda Prabhu |
|
• Advaita Ācārya replied |
|
• Advaita Ācārya said |
|
• Advaita Ācārya says |
|
• Bhagavān Ācārya replied |
|
• Gopīnātha Ācārya informed |
|
• Gopīnātha Ācārya replied |
|
• Gopīnātha Ācārya said |
|
• the Tattvavādī <i>ācārya</i> said |
|
• the <i>ācārya</i> said |
|
• Ācārya replied |
|
• Śrī Advaita Ācārya said</dtrn></blockquote><k>ācārya kahena</k> |
|
<blockquote><dtrn>• Advaita Ācārya said</dtrn></blockquote><k>ācārya kahila</k> |
|
<blockquote><dtrn>• Bhagavān Ācārya informed</dtrn></blockquote><k>ācārya kāndena</k> |
|
<blockquote><dtrn>• Advaita Ācārya began to cry</dtrn></blockquote><k>ācārya milite</k> |
|
<blockquote><dtrn>• to meet Advaita Ācārya</dtrn></blockquote><k>ācārya nandana</k> |
|
<blockquote><dtrn>• Nandana Ācārya</dtrn></blockquote><k>ācārya nāce</k> |
|
<blockquote><dtrn>• the Ācārya began to dance</dtrn></blockquote><k>ācārya purandara</k> |
|
<blockquote><dtrn>• Ācārya Purandara</dtrn></blockquote><k>ācārya-caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Advaita Ācārya</dtrn></blockquote><k>ācārya-dvāre</k> |
|
<blockquote><dtrn>• through Gopīnātha Ācārya</dtrn></blockquote><k>ācārya-gaṇe</k> |
|
<blockquote><dtrn>• unto the spiritual masters</dtrn></blockquote><k>ācārya-gopīnāthe</k> |
|
<blockquote><dtrn>• to Gopīnātha Ācārya</dtrn></blockquote><k>ācārya-gosāñi</k> |
|
<blockquote><dtrn>• Advaita Ācārya Prabhu |
|
• Advaita Ācārya |
|
• the supreme teacher, Advaita Ācārya Prabhu |
|
• Śrī Advaita Ācārya Gosvāmī |
|
• Śrī Advaita Ācārya</dtrn></blockquote><k>ācārya-gosāñira</k> |
|
<blockquote><dtrn>• of Advaita Ācārya |
|
• of Ācārya Gosāñi |
|
• of Śrī Advaita Ācārya</dtrn></blockquote><k>ācārya-gosāñire</k> |
|
<blockquote><dtrn>• unto Advaita Ācārya</dtrn></blockquote><k>ācārya-gosāṅi</k> |
|
<blockquote><dtrn>• Advaita Ācārya</dtrn></blockquote><k>ācārya-gṛhe</k> |
|
<blockquote><dtrn>• in the house of Advaita Ācārya</dtrn></blockquote><k>ācārya-kalpita</k> |
|
<blockquote><dtrn>• imagined by Śaṅkarācārya</dtrn></blockquote><k>ācārya-kiṅkara</k> |
|
<blockquote><dtrn>• servant of Advaita Ācārya</dtrn></blockquote><k>ācārya-mandira</k> |
|
<blockquote><dtrn>• the house of Advaita Ācārya</dtrn></blockquote><k>ācārya-nandana</k> |
|
<blockquote><dtrn>• Nandana Ācārya |
|
• the son of Advaita Ācārya</dtrn></blockquote><k>ācārya-nimantraṇe</k> |
|
<blockquote><dtrn>• by the invitation of Advaita Ācārya</dtrn></blockquote><k>ācārya-prasāde</k> |
|
<blockquote><dtrn>• by the mercy of Advaita Ācārya</dtrn></blockquote><k>ācārya-ratna</k> |
|
<blockquote><dtrn>• Ācāryaratna</dtrn></blockquote><k>ācārya-sambandhe</k> |
|
<blockquote><dtrn>• because he was related with Bhagavān Ācārya</dtrn></blockquote><k>ācārya-saṅge</k> |
|
<blockquote><dtrn>• with Advaita Ācārya</dtrn></blockquote><k>ācārya-sevana</k> |
|
<blockquote><dtrn>• worship of Advaita Ācārya</dtrn></blockquote><k>ācārya-sthāne</k> |
|
<blockquote><dtrn>• in the home of Advaita Ācārya</dtrn></blockquote><k>ācārya-tanaya</k> |
|
<blockquote><dtrn>• the son of Advaita Ācārya</dtrn></blockquote><k>ācārya-vyavahāra</k> |
|
<blockquote><dtrn>• the dealings of Advaita Ācārya</dtrn></blockquote><k>ācārya-vṛkṣera</k> |
|
<blockquote><dtrn>• of the tree of <i>ācāryas</i></dtrn></blockquote><k>ācārya-ādi</k> |
|
<blockquote><dtrn>• Advaita Ācārya and other devotees |
|
• Advaita Ācārya and others |
|
• beginning with Advaita Ācārya |
|
• headed by Advaita Ācārya</dtrn></blockquote><k>ācārya-ādi-sane</k> |
|
<blockquote><dtrn>• with Advaita Ācārya and others</dtrn></blockquote><k>ācārya-ādi-vaiṣṇavere</k> |
|
<blockquote><dtrn>• unto all the Vaiṣṇavas, headed by Advaita Ācārya</dtrn></blockquote><k>ācārya-ādi-āge</k> |
|
<blockquote><dtrn>• in front of Advaita Ācārya and others</dtrn></blockquote><k>ācārya-ājñāte</k> |
|
<blockquote><dtrn>• by the order of Advaita Ācārya</dtrn></blockquote><k>ācāryam</k> |
|
<blockquote><dtrn>• known as Ācārya |
|
• the spiritual master</dtrn></blockquote><k>ācāryanidhi</k> |
|
<blockquote><dtrn>• Puṇḍarīka Vidyānidhi |
|
• Ācāryanidhi</dtrn></blockquote><k>ācāryanidhira</k> |
|
<blockquote><dtrn>• of Ācāryanidhi</dtrn></blockquote><k>ācāryaratna</k> |
|
<blockquote><dtrn>• Candraśekhara Ācārya |
|
• Candraśekhara |
|
• Ācāryaratna</dtrn></blockquote><k>ācāryaratna-saṅge</k> |
|
<blockquote><dtrn>• with Candraśekhara</dtrn></blockquote><k>ācāryaratnera</k> |
|
<blockquote><dtrn>• of Candraśekhara (Ācāryaratna) |
|
• of Candraśekhara |
|
• of Ācāryaratna</dtrn></blockquote><k>ācāryaratnera saṅge</k> |
|
<blockquote><dtrn>• and with Ācāryaratna</dtrn></blockquote><k>ācāryaratnere</k> |
|
<blockquote><dtrn>• to Candraśekhara Ācārya</dtrn></blockquote><k>ācāryaḥ yadunandanaḥ</k> |
|
<blockquote><dtrn>• Yadunandana Ācārya</dtrn></blockquote><k>ācārye</k> |
|
<blockquote><dtrn>• Advaita Ācārya</dtrn></blockquote><k>ācārye miliyā</k> |
|
<blockquote><dtrn>• meeting Advaita Ācārya</dtrn></blockquote><k>ācārye puchilā</k> |
|
<blockquote><dtrn>• inquired from Bhagavān Ācārya</dtrn></blockquote><k>ācārye pūjila</k> |
|
<blockquote><dtrn>• worshiped Advaita Ācārya</dtrn></blockquote><k>ācāryera</k> |
|
<blockquote><dtrn>• of Advaita Ācārya |
|
• of Bhagavān Ācārya |
|
• of Gopīnātha Ācārya |
|
• of the leader of Navadvīpa |
|
• of the spiritual master (Advaita Prabhu) |
|
• of the teacher |
|
• of Śaṅkarācārya |
|
• of Śrī Advaita Ācārya |
|
• of Śrī Candraśekhara Ācārya |
|
• of Śrīla Advaita Ācārya</dtrn></blockquote><k>ācāryera aṅge</k> |
|
<blockquote><dtrn>• the body of Advaita Ācārya</dtrn></blockquote><k>ācāryera gaṇa</k> |
|
<blockquote><dtrn>• descendants of Advaita Ācārya</dtrn></blockquote><k>ācāryera ghara</k> |
|
<blockquote><dtrn>• the house of Yadunandana Ācārya</dtrn></blockquote><k>ācāryera ghare</k> |
|
<blockquote><dtrn>• at the house of Advaita Ācārya</dtrn></blockquote><k>ācāryera icchā</k> |
|
<blockquote><dtrn>• the wish of Advaita Ācārya</dtrn></blockquote><k>ācāryera nimantraṇa</k> |
|
<blockquote><dtrn>• the invitation of Advaita Ācārya</dtrn></blockquote><k>ācāryera prīti</k> |
|
<blockquote><dtrn>• the loving affairs of Advaita Ācārya</dtrn></blockquote><k>ācāryera vākya</k> |
|
<blockquote><dtrn>• the words of Śrī Advaita Ācārya</dtrn></blockquote><k>ācāryera ājñā pāñā</k> |
|
<blockquote><dtrn>• taking the order of Advaita Ācārya</dtrn></blockquote><k>ācāryera ṭhāñi</k> |
|
<blockquote><dtrn>• to Advaita Ācārya</dtrn></blockquote><k>ācāryere</k> |
|
<blockquote><dtrn>• Advaita Ācārya |
|
• unto Advaita Ācārya |
|
• unto Śrī Advaita Ācārya</dtrn></blockquote><k>ācāryāṇī</k> |
|
<blockquote><dtrn>• the wife of Advaita Ācārya</dtrn></blockquote><k>ādara</k> |
|
<blockquote><dtrn>• adoration</dtrn></blockquote><k>ādara kara</k> |
|
<blockquote><dtrn>• You show honor</dtrn></blockquote><k>ādara kare</k> |
|
<blockquote><dtrn>• offers respect</dtrn></blockquote><k>ādara kariyā</k> |
|
<blockquote><dtrn>• offering respect</dtrn></blockquote><k>ādaraḥ</k> |
|
<blockquote><dtrn>• respect, care</dtrn></blockquote><k>ādau</k> |
|
<blockquote><dtrn>• first |
|
• in the beginning |
|
• originally</dtrn></blockquote><k>ādayaḥ</k> |
|
<blockquote><dtrn>• and so on</dtrn></blockquote><k>ādhatta</k> |
|
<blockquote><dtrn>• impregnated |
|
• placed</dtrn></blockquote><k>ādhikāra</k> |
|
<blockquote><dtrn>• authority</dtrn></blockquote><k>ādhunika</k> |
|
<blockquote><dtrn>• of modern days</dtrn></blockquote><k>ādhyātmika-ādi</k> |
|
<blockquote><dtrn>• all distresses due to the body, mind and so on |
|
• beginning with those pertaining to the body and mind</dtrn></blockquote><k>ādhāna</k> |
|
<blockquote><dtrn>• impregnation |
|
• injection</dtrn></blockquote><k>ādhāne</k> |
|
<blockquote><dtrn>• empowering</dtrn></blockquote><k>ādhāra</k> |
|
<blockquote><dtrn>• the containers |
|
• the resting place</dtrn></blockquote><k>ādhāya</k> |
|
<blockquote><dtrn>• taking</dtrn></blockquote><k>ādi</k> |
|
<blockquote><dtrn>• all such places |
|
• all these |
|
• and other arrangements |
|
• and other things |
|
• and others |
|
• and similar, other persons |
|
• and so on |
|
• and the other |
|
• beginning with |
|
• beginning |
|
• by artificially practicing detachment, by the mechanical practice of <i>yoga</i>, by studying the Sāṅkhya philosophy, and so on |
|
• etc. |
|
• everything |
|
• first |
|
• headed by |
|
• heading the list |
|
• heading |
|
• original |
|
• originally |
|
• other subject matters |
|
• primarily |
|
• the original</dtrn></blockquote><k>ādi-catur-vyūha</k> |
|
<blockquote><dtrn>• the original quadruple group</dtrn></blockquote><k>ādi-devaḥ</k> |
|
<blockquote><dtrn>• the original <i>puruṣa</i> incarnation |
|
• the Personality of Godhead</dtrn></blockquote><k>ādi-kavaye</k> |
|
<blockquote><dtrn>• unto Lord Brahmā</dtrn></blockquote><k>ādi-keśava-mandire</k> |
|
<blockquote><dtrn>• to the temple of Ādi-keśava</dtrn></blockquote><k>ādi-khaṇḍe</k> |
|
<blockquote><dtrn>• in the original part</dtrn></blockquote><k>ādi-līlā</k> |
|
<blockquote><dtrn>• the first part of His pastimes |
|
• the original pastimes</dtrn></blockquote><k>ādi-līlā madhya-līlā antya-līlā āra</k> |
|
<blockquote><dtrn>• therefore there are three periods, namely the <i>ādi-līlā</i>, <i>madhya-līlā</i> and <i>antya-līlā</i></dtrn></blockquote><k>ādi-līlā nāma</k> |
|
<blockquote><dtrn>• are called <i>ādi-līlā</i></dtrn></blockquote><k>ādi-līlāra</k> |
|
<blockquote><dtrn>• of the First Canto, known as <i>Ādi-līlā</i> |
|
• of the <i>Ādi-līlā</i> (first canto) |
|
• of the <i>ādi-līlā</i> (the first portion of Lord Caitanya’s pastimes) |
|
• of the <i>ādi-līlā</i></dtrn></blockquote><k>ādi-puruṣa</k> |
|
<blockquote><dtrn>• O original person</dtrn></blockquote><k>ādi-puruṣam</k> |
|
<blockquote><dtrn>• the original person |
|
• the original personality |
|
• the original Supreme Personality of Godhead |
|
• the supreme original person</dtrn></blockquote><k>ādi-vasyā</k> |
|
<blockquote><dtrn>• uncivilized man, aborigine |
|
• you who have been residing with Me for a very long time</dtrn></blockquote><k>ādi-vyāsa</k> |
|
<blockquote><dtrn>• the original Vyāsadeva</dtrn></blockquote><k>ādibhiḥ</k> |
|
<blockquote><dtrn>• and with other colors</dtrn></blockquote><k>ādika</k> |
|
<blockquote><dtrn>• and so on</dtrn></blockquote><k>ādike</k> |
|
<blockquote><dtrn>• in such different bathing places</dtrn></blockquote><k>ādim</k> |
|
<blockquote><dtrn>• the original Supreme Personality</dtrn></blockquote><k>ādira</k> |
|
<blockquote><dtrn>• and so on |
|
• of them and others</dtrn></blockquote><k>ādiḥ</k> |
|
<blockquote><dtrn>• the origin of everything |
|
• the origin</dtrn></blockquote><k>ādiṣṭān</k> |
|
<blockquote><dtrn>• instructed</dtrn></blockquote><k>ādya</k> |
|
<blockquote><dtrn>• original</dtrn></blockquote><k>ādya-avatāra</k> |
|
<blockquote><dtrn>• the original incarnation</dtrn></blockquote><k>ādya-upānta</k> |
|
<blockquote><dtrn>• from beginning to end |
|
• from beginning to the end</dtrn></blockquote><k>ādyaḥ</k> |
|
<blockquote><dtrn>• conjugal love |
|
• the original transcendental mellow, or conjugal love</dtrn></blockquote><k>ādyaḥ avatāraḥ</k> |
|
<blockquote><dtrn>• the original incarnation</dtrn></blockquote><k>ādyāḥ</k> |
|
<blockquote><dtrn>• and so on</dtrn></blockquote><k>ādā</k> |
|
<blockquote><dtrn>• ginger</dtrn></blockquote><k>ādā-cāki</k> |
|
<blockquote><dtrn>• ground ginger</dtrn></blockquote><k>ādā-khaṇḍa</k> |
|
<blockquote><dtrn>• pieces of ginger</dtrn></blockquote><k>ādā-kāśandi</k> |
|
<blockquote><dtrn>• <i>ādā-kāśandi</i></dtrn></blockquote><k>ādṛtam</k> |
|
<blockquote><dtrn>• praised</dtrn></blockquote><k>āgacchati</k> |
|
<blockquote><dtrn>• is coming</dtrn></blockquote><k>āgala</k> |
|
<blockquote><dtrn>• first class |
|
• foremost</dtrn></blockquote><k>āgama</k> |
|
<blockquote><dtrn>• of the Vedas |
|
• other transcendental literatures |
|
• the <i>tantra-śāstras</i> |
|
• Vedic literatures</dtrn></blockquote><k>āgama-purāṇa</k> |
|
<blockquote><dtrn>• the Vedas and Purāṇas</dtrn></blockquote><k>āgama-śāstrera</k> |
|
<blockquote><dtrn>• of the Vedic literature</dtrn></blockquote><k>āgamana</k> |
|
<blockquote><dtrn>• about the arrival |
|
• appearance |
|
• appearing |
|
• approaching |
|
• arrival |
|
• coming back |
|
• coming here |
|
• coming to Jagannātha Purī |
|
• coming |
|
• return |
|
• the arrival |
|
• the coming |
|
• there is the presence here</dtrn></blockquote><k>āgamana haila</k> |
|
<blockquote><dtrn>• have you come |
|
• there was arrival</dtrn></blockquote><k>āgamane</k> |
|
<blockquote><dtrn>• about the arrival |
|
• arrival |
|
• coming |
|
• on arrival |
|
• upon the return</dtrn></blockquote><k>āgamat</k> |
|
<blockquote><dtrn>• returned</dtrn></blockquote><k>āgamāḥ</k> |
|
<blockquote><dtrn>• and Vedas</dtrn></blockquote><k>āgantuka</k> |
|
<blockquote><dtrn>• accidental</dtrn></blockquote><k>āgatāḥ</k> |
|
<blockquote><dtrn>• have come</dtrn></blockquote><k>āgaḥ</k> |
|
<blockquote><dtrn>• offense</dtrn></blockquote><k>āge</k> |
|
<blockquote><dtrn>• after that |
|
• ahead |
|
• at first |
|
• before |
|
• beyond this |
|
• first of all |
|
• first, beyond |
|
• first |
|
• forward |
|
• further on |
|
• further |
|
• in front of Him |
|
• in front of Nityānanda Prabhu |
|
• in front of the other devotees |
|
• in front of |
|
• in front |
|
• in the beginning |
|
• in the future |
|
• in the presence |
|
• later in the book |
|
• later on |
|
• later |
|
• previously |
|
• still further |
|
• subsequently</dtrn></blockquote><k>āge cala</k> |
|
<blockquote><dtrn>• You go ahead</dtrn></blockquote><k>āge cale</k> |
|
<blockquote><dtrn>• go forward |
|
• goes forward</dtrn></blockquote><k>āge cali’ yāna</k> |
|
<blockquote><dtrn>• went forward</dtrn></blockquote><k>āge dhari’</k> |
|
<blockquote><dtrn>• holding it in front</dtrn></blockquote><k>āge haite</k> |
|
<blockquote><dtrn>• from the very beginning</dtrn></blockquote><k>āge kaha</k> |
|
<blockquote><dtrn>• please speak further</dtrn></blockquote><k>āge kaha āra</k> |
|
<blockquote><dtrn>• please go forward and say more |
|
• please speak more |
|
• speak something more</dtrn></blockquote><k>āge pāche</k> |
|
<blockquote><dtrn>• in front or at the end</dtrn></blockquote><k>āge-pāche</k> |
|
<blockquote><dtrn>• in front and in the rear</dtrn></blockquote><k>āgete</k> |
|
<blockquote><dtrn>• in front |
|
• later</dtrn></blockquote><k>āghūrṇayan</k> |
|
<blockquote><dtrn>• whirling around</dtrn></blockquote><k>āgraha</k> |
|
<blockquote><dtrn>• eagerness |
|
• insistence |
|
• persistence |
|
• the eagerness |
|
• with great enthusiasm</dtrn></blockquote><k>āgraha karila</k> |
|
<blockquote><dtrn>• expressed his ardent desire |
|
• expressed their eagerness</dtrn></blockquote><k>āgraha kariya</k> |
|
<blockquote><dtrn>• with great eagerness</dtrn></blockquote><k>āgraha kariyā</k> |
|
<blockquote><dtrn>• with eagerness |
|
• with great attention |
|
• with great eagerness</dtrn></blockquote><k>āgraha kariñā</k> |
|
<blockquote><dtrn>• showing great eagerness</dtrn></blockquote><k>āgraha kari’</k> |
|
<blockquote><dtrn>• with great eagerness</dtrn></blockquote><k>āgraha kene kara</k> |
|
<blockquote><dtrn>• why are you eager</dtrn></blockquote><k>āgrahe</k> |
|
<blockquote><dtrn>• the insistence</dtrn></blockquote><k>āgu bāḍi’</k> |
|
<blockquote><dtrn>• going forward</dtrn></blockquote><k>āgu hailā</k> |
|
<blockquote><dtrn>• came forward</dtrn></blockquote><k>āha</k> |
|
<blockquote><dtrn>• have said |
|
• said</dtrn></blockquote><k>āhari’</k> |
|
<blockquote><dtrn>• collecting</dtrn></blockquote><k>āhartā</k> |
|
<blockquote><dtrn>• collector</dtrn></blockquote><k>āhataḥ</k> |
|
<blockquote><dtrn>• killed</dtrn></blockquote><k>āhlāda</k> |
|
<blockquote><dtrn>• of pleasure |
|
• pleasure</dtrn></blockquote><k>āhlāde</k> |
|
<blockquote><dtrn>• gives pleasure</dtrn></blockquote><k>āhlādite</k> |
|
<blockquote><dtrn>• to give pleasure</dtrn></blockquote><k>āhuḥ</k> |
|
<blockquote><dtrn>• said |
|
• the <i>gopīs</i> said |
|
• they said</dtrn></blockquote><k>āhvāna</k> |
|
<blockquote><dtrn>• invitation</dtrn></blockquote><k>āhāra</k> |
|
<blockquote><dtrn>• eatables |
|
• eating |
|
• food</dtrn></blockquote><k>āhāra kari’</k> |
|
<blockquote><dtrn>• eating</dtrn></blockquote><k>āhāra karāñā</k> |
|
<blockquote><dtrn>• getting someone to eat</dtrn></blockquote><k>āhāra lāgiyā</k> |
|
<blockquote><dtrn>• to get some alms for eating</dtrn></blockquote><k>āhāra-nidrā</k> |
|
<blockquote><dtrn>• eating and sleeping</dtrn></blockquote><k>āhārataḥ</k> |
|
<blockquote><dtrn>• from eating</dtrn></blockquote><k>āhṛtam</k> |
|
<blockquote><dtrn>• stolen</dtrn></blockquote><k>āi</k> |
|
<blockquote><dtrn>• mother Śacī |
|
• mother |
|
• the mother |
|
• Śacīmātā</dtrn></blockquote><k>āike</k> |
|
<blockquote><dtrn>• mother Śacīdevī</dtrn></blockquote><k>āila</k> |
|
<blockquote><dtrn>• accompanied Śrī Caitanya Mahāprabhu |
|
• appeared there |
|
• appeared |
|
• approached |
|
• arrived |
|
• brought in |
|
• came back |
|
• came out |
|
• came there |
|
• came to see me |
|
• came |
|
• has come |
|
• have come |
|
• he came |
|
• reached there |
|
• received |
|
• returned |
|
• there was |
|
• they went |
|
• was brought |
|
• was nearing |
|
• went |
|
• who have come</dtrn></blockquote><k>āila ghara</k> |
|
<blockquote><dtrn>• came back home</dtrn></blockquote><k>āila siṁha-dvāre</k> |
|
<blockquote><dtrn>• came to the gate of the Jagannātha temple known as Siṁha-dvāra</dtrn></blockquote><k>āile</k> |
|
<blockquote><dtrn>• went |
|
• when he came to Mathurā |
|
• when it arrives |
|
• you came |
|
• You have come</dtrn></blockquote><k>āilena</k> |
|
<blockquote><dtrn>• has come</dtrn></blockquote><k>āilā</k> |
|
<blockquote><dtrn>• appeared |
|
• arrived |
|
• brought |
|
• came back |
|
• came down |
|
• came out |
|
• came there |
|
• came to Jagannātha Purī, Nīlācala |
|
• came to |
|
• came |
|
• did come |
|
• has come back |
|
• has come |
|
• have come |
|
• have you come |
|
• he came |
|
• He has come |
|
• He reached there |
|
• he reached |
|
• reached |
|
• returned |
|
• there was |
|
• they came |
|
• they have reached |
|
• they reached |
|
• went back |
|
• went |
|
• You came |
|
• you came |
|
• You have come |
|
• you have come</dtrn></blockquote><k>āilā ethā</k> |
|
<blockquote><dtrn>• you have come here</dtrn></blockquote><k>āilā kṛṣṇa</k> |
|
<blockquote><dtrn>• Kṛṣṇa arrived</dtrn></blockquote><k>āilā nīlācale</k> |
|
<blockquote><dtrn>• reached Nīlācala (Jagannātha Purī)</dtrn></blockquote><k>āilā sanātana</k> |
|
<blockquote><dtrn>• you have come, Sanātana</dtrn></blockquote><k>āilā vedāvana</k> |
|
<blockquote><dtrn>• He arrived at Vedāvana</dtrn></blockquote><k>āilā vāsa-aghara</k> |
|
<blockquote><dtrn>• came to His residential place</dtrn></blockquote><k>āilā vṛndāvana</k> |
|
<blockquote><dtrn>• came to Vṛndāvana</dtrn></blockquote><k>āilā āpane</k> |
|
<blockquote><dtrn>• came personally</dtrn></blockquote><k>āilāma</k> |
|
<blockquote><dtrn>• have come |
|
• I have come</dtrn></blockquote><k>āilāma āmi</k> |
|
<blockquote><dtrn>• I am coming very soon</dtrn></blockquote><k>āilāṅ</k> |
|
<blockquote><dtrn>• came |
|
• I have come</dtrn></blockquote><k>āilāṅa</k> |
|
<blockquote><dtrn>• came |
|
• I came back |
|
• I came |
|
• I have come</dtrn></blockquote><k>āilā’</k> |
|
<blockquote><dtrn>• has returned</dtrn></blockquote><k>āinu</k> |
|
<blockquote><dtrn>• arrived |
|
• have come |
|
• I came |
|
• I have come |
|
• we have come</dtrn></blockquote><k>āinu muñi</k> |
|
<blockquote><dtrn>• I came</dtrn></blockquote><k>āira</k> |
|
<blockquote><dtrn>• of Śacīmātā</dtrn></blockquote><k>āira mandire</k> |
|
<blockquote><dtrn>• at the house of Śacīmātā</dtrn></blockquote><k>āire</k> |
|
<blockquote><dtrn>• mother Śacī</dtrn></blockquote><k>āisa</k> |
|
<blockquote><dtrn>• come back |
|
• come here |
|
• come |
|
• have come |
|
• you may come</dtrn></blockquote><k>āisa mora ghare</k> |
|
<blockquote><dtrn>• come to my place</dtrn></blockquote><k>āise</k> |
|
<blockquote><dtrn>• automatically awakens |
|
• came there |
|
• came |
|
• come there |
|
• come |
|
• comes back |
|
• comes |
|
• go there |
|
• goes |
|
• manifests |
|
• they came |
|
• they come |
|
• used to come</dtrn></blockquote><k>āise kṛṣṇa</k> |
|
<blockquote><dtrn>• Kṛṣṇa is</dtrn></blockquote><k>āisena</k> |
|
<blockquote><dtrn>• comes |
|
• visit</dtrn></blockquote><k>āisena dhāñā</k> |
|
<blockquote><dtrn>• come here with great haste</dtrn></blockquote><k>āisāche</k> |
|
<blockquote><dtrn>• has come back</dtrn></blockquote><k>āiṭoṭā</k> |
|
<blockquote><dtrn>• to the place named Āiṭoṭā</dtrn></blockquote><k>āiṭoṭā haite</k> |
|
<blockquote><dtrn>• from the temple of Āitoṭā</dtrn></blockquote><k>āiṭoṭā āsi’</k> |
|
<blockquote><dtrn>• coming to the nearby garden named Āiṭoṭā |
|
• coming to the place known as Āiṭoṭā</dtrn></blockquote><k>āi’ke</k> |
|
<blockquote><dtrn>• mother Śacīdevī</dtrn></blockquote><k>ājanma</k> |
|
<blockquote><dtrn>• from birth |
|
• from the very beginning of his life |
|
• from the very beginning of life |
|
• throughout the whole life</dtrn></blockquote><k>āji</k> |
|
<blockquote><dtrn>• immediately today |
|
• now |
|
• today also |
|
• today</dtrn></blockquote><k>āji haite</k> |
|
<blockquote><dtrn>• from this day |
|
• from today</dtrn></blockquote><k>āji rātrye</k> |
|
<blockquote><dtrn>• this night</dtrn></blockquote><k>āji-kāli kari’</k> |
|
<blockquote><dtrn>• delaying today and tomorrow</dtrn></blockquote><k>ājiha</k> |
|
<blockquote><dtrn>• even until now</dtrn></blockquote><k>ājikāra rātrye</k> |
|
<blockquote><dtrn>• on this night</dtrn></blockquote><k>ājnā</k> |
|
<blockquote><dtrn>• the order</dtrn></blockquote><k>ājuka</k> |
|
<blockquote><dtrn>• today</dtrn></blockquote><k>ājñā</k> |
|
<blockquote><dtrn>• of the order |
|
• order |
|
• permission |
|
• the order</dtrn></blockquote><k>ājñā bhāṅgile</k> |
|
<blockquote><dtrn>• when one breaks the order</dtrn></blockquote><k>ājñā deha</k> |
|
<blockquote><dtrn>• give permission |
|
• just order |
|
• please give permission</dtrn></blockquote><k>ājñā deha yadi</k> |
|
<blockquote><dtrn>• if you order</dtrn></blockquote><k>ājñā deha’</k> |
|
<blockquote><dtrn>• give Me permission |
|
• give the order |
|
• just give Me permission |
|
• kindly give me permission |
|
• kindly give the order |
|
• order |
|
• permit me |
|
• please give permission |
|
• please order |
|
• you order</dtrn></blockquote><k>ājñā diba</k> |
|
<blockquote><dtrn>• shall give orders</dtrn></blockquote><k>ājñā dibā</k> |
|
<blockquote><dtrn>• give permission</dtrn></blockquote><k>ājñā dila</k> |
|
<blockquote><dtrn>• gave an order |
|
• gave orders |
|
• gave permission |
|
• has given an order |
|
• Lord Śrī Caitanya Mahāprabhu ordered |
|
• ordered |
|
• the Lord gave an order |
|
• Śrī Caitanya Mahāprabhu ordered</dtrn></blockquote><k>ājñā diluṅ</k> |
|
<blockquote><dtrn>• I ordered</dtrn></blockquote><k>ājñā dilā</k> |
|
<blockquote><dtrn>• gave an order |
|
• gave permission |
|
• gave the order |
|
• He gave an order |
|
• He gave orders |
|
• He ordered |
|
• Lord Kṛṣṇa ordered |
|
• ordered him |
|
• ordered |
|
• promised</dtrn></blockquote><k>ājñā diyā</k> |
|
<blockquote><dtrn>• giving an order</dtrn></blockquote><k>ājñā haya</k> |
|
<blockquote><dtrn>• if there is permission |
|
• please give permission</dtrn></blockquote><k>ājñā kailā</k> |
|
<blockquote><dtrn>• ordered</dtrn></blockquote><k>ājñā kara</k> |
|
<blockquote><dtrn>• just order me |
|
• kindly order |
|
• order |
|
• please give permission |
|
• please order me |
|
• please order</dtrn></blockquote><k>ājñā kari’</k> |
|
<blockquote><dtrn>• by giving the order</dtrn></blockquote><k>ājñā la-ilā</k> |
|
<blockquote><dtrn>• took permission to leave</dtrn></blockquote><k>ājñā lañā</k> |
|
<blockquote><dtrn>• taking permission</dtrn></blockquote><k>ājñā laṅghi’</k> |
|
<blockquote><dtrn>• transgressing My order</dtrn></blockquote><k>ājñā māgila</k> |
|
<blockquote><dtrn>• asked for permission</dtrn></blockquote><k>ājñā māgilā</k> |
|
<blockquote><dtrn>• asked permission |
|
• begged for permission to leave |
|
• begged permission |
|
• he asked permission</dtrn></blockquote><k>ājñā māgiyā</k> |
|
<blockquote><dtrn>• asking permission</dtrn></blockquote><k>ājñā māgi’</k> |
|
<blockquote><dtrn>• asking my permission |
|
• asking permission |
|
• taking permission |
|
• taking the order</dtrn></blockquote><k>ājñā nahe</k> |
|
<blockquote><dtrn>• although there is no direct order</dtrn></blockquote><k>ājñā nila</k> |
|
<blockquote><dtrn>• took permission</dtrn></blockquote><k>ājñā nāi</k> |
|
<blockquote><dtrn>• there was no order</dtrn></blockquote><k>ājñā pāñā</k> |
|
<blockquote><dtrn>• getting permission |
|
• receiving this order</dtrn></blockquote><k>ājñā-amṛta</k> |
|
<blockquote><dtrn>• the nectarean order</dtrn></blockquote><k>ājñā-dhana</k> |
|
<blockquote><dtrn>• order</dtrn></blockquote><k>ājñā-kārī</k> |
|
<blockquote><dtrn>• follower of the orders |
|
• obedient order-carrier |
|
• order carriers |
|
• order-carriers</dtrn></blockquote><k>ājñā-mālā</k> |
|
<blockquote><dtrn>• the garland of order |
|
• the garland of permission</dtrn></blockquote><k>ājñā-patra</k> |
|
<blockquote><dtrn>• letters of command</dtrn></blockquote><k>ājñā-phala</k> |
|
<blockquote><dtrn>• the result of His order</dtrn></blockquote><k>ājñā-pālane</k> |
|
<blockquote><dtrn>• by carrying out the order</dtrn></blockquote><k>ājñā-vāṇī</k> |
|
<blockquote><dtrn>• orders and injunctions</dtrn></blockquote><k>ājñāpana</k> |
|
<blockquote><dtrn>• order</dtrn></blockquote><k>ājñāra</k> |
|
<blockquote><dtrn>• of the order</dtrn></blockquote><k>ājñāra pālana</k> |
|
<blockquote><dtrn>• execution of the order</dtrn></blockquote><k>ājñāte</k> |
|
<blockquote><dtrn>• by the order</dtrn></blockquote><k>ājñāya</k> |
|
<blockquote><dtrn>• by the order |
|
• knowing perfectly |
|
• knowing |
|
• on the order |
|
• upon His order |
|
• upon the order</dtrn></blockquote><k>ājā kari’</k> |
|
<blockquote><dtrn>• as My grandfathers</dtrn></blockquote><k>ājānu-lambita</k> |
|
<blockquote><dtrn>• reaching down to the knees</dtrn></blockquote><k>ājāḍa kariyā</k> |
|
<blockquote><dtrn>• emptying</dtrn></blockquote><k>ākara</k> |
|
<blockquote><dtrn>• a mine</dtrn></blockquote><k>ākara-vrātāt</k> |
|
<blockquote><dtrn>• from the multitude of mines in the form of scriptures</dtrn></blockquote><k>ākaraḥ</k> |
|
<blockquote><dtrn>• the mine</dtrn></blockquote><k>ākarṇya</k> |
|
<blockquote><dtrn>• hearing</dtrn></blockquote><k>ākarṣaya</k> |
|
<blockquote><dtrn>• attract |
|
• attracts</dtrn></blockquote><k>ākarṣaye</k> |
|
<blockquote><dtrn>• attract |
|
• attracts |
|
• I attract |
|
• it attracts</dtrn></blockquote><k>ākarṣaṇa</k> |
|
<blockquote><dtrn>• attract |
|
• attracting |
|
• attraction |
|
• the attraction</dtrn></blockquote><k>ākarṣe</k> |
|
<blockquote><dtrn>• attracts</dtrn></blockquote><k>ākarṣila</k> |
|
<blockquote><dtrn>• He attracted</dtrn></blockquote><k>ākarṣilā</k> |
|
<blockquote><dtrn>• was attracted</dtrn></blockquote><k>ākarṣite</k> |
|
<blockquote><dtrn>• to attract</dtrn></blockquote><k>ākarṣiyā</k> |
|
<blockquote><dtrn>• attracting |
|
• bringing him near |
|
• drawing</dtrn></blockquote><k>ākarṣī</k> |
|
<blockquote><dtrn>• attracting</dtrn></blockquote><k>ākaṇṭha</k> |
|
<blockquote><dtrn>• up to the neck</dtrn></blockquote><k>ākaṇṭha pūriyā</k> |
|
<blockquote><dtrn>• filling to the neck</dtrn></blockquote><k>ākaṇṭha pūrāñā</k> |
|
<blockquote><dtrn>• filling to the neck</dtrn></blockquote><k>ākhariyā</k> |
|
<blockquote><dtrn>• chief singer</dtrn></blockquote><k>ākhyā</k> |
|
<blockquote><dtrn>• known as</dtrn></blockquote><k>ākhyāna</k> |
|
<blockquote><dtrn>• calling |
|
• description |
|
• has the name of |
|
• named |
|
• narration |
|
• the elaboration |
|
• the explanation</dtrn></blockquote><k>ākhyānam</k> |
|
<blockquote><dtrn>• the narration</dtrn></blockquote><k>ākhyāne</k> |
|
<blockquote><dtrn>• in describing |
|
• in the narration of the <i>Kūrma Purāṇa</i> |
|
• in the narration</dtrn></blockquote><k>ākhyāpayantam</k> |
|
<blockquote><dtrn>• declaring</dtrn></blockquote><k>ākramaṇa</k> |
|
<blockquote><dtrn>• attacking</dtrn></blockquote><k>ākrānta</k> |
|
<blockquote><dtrn>• overwhelmed</dtrn></blockquote><k>ākulām</k> |
|
<blockquote><dtrn>• overwhelmed</dtrn></blockquote><k>ākāra</k> |
|
<blockquote><dtrn>• body |
|
• form |
|
• in the form |
|
• of bodily features |
|
• of features</dtrn></blockquote><k>ākāram</k> |
|
<blockquote><dtrn>• features of the body</dtrn></blockquote><k>ākāre</k> |
|
<blockquote><dtrn>• in appearance |
|
• whose form</dtrn></blockquote><k>ākāre vilakṣaṇa</k> |
|
<blockquote><dtrn>• different in bodily features</dtrn></blockquote><k>ākārāt</k> |
|
<blockquote><dtrn>• from bodily features</dtrn></blockquote><k>ākāśa</k> |
|
<blockquote><dtrn>• the sky</dtrn></blockquote><k>ākāśa bhedila</k> |
|
<blockquote><dtrn>• filled the sky</dtrn></blockquote><k>ākāśa-upare</k> |
|
<blockquote><dtrn>• in outer space</dtrn></blockquote><k>ākāśa-vat</k> |
|
<blockquote><dtrn>• like the sky</dtrn></blockquote><k>ākāśa-ādi</k> |
|
<blockquote><dtrn>• beginning with the sky</dtrn></blockquote><k>ākāśa-ādira</k> |
|
<blockquote><dtrn>• of the sky, air and so on</dtrn></blockquote><k>ākāśe</k> |
|
<blockquote><dtrn>• in the sky |
|
• in the space |
|
• to the sky</dtrn></blockquote><k>ākāśera</k> |
|
<blockquote><dtrn>• of the sky</dtrn></blockquote><k>ākṛteḥ</k> |
|
<blockquote><dtrn>• from the appearance</dtrn></blockquote><k>ākṛti</k> |
|
<blockquote><dtrn>• bodily features</dtrn></blockquote><k>ākṛti-māyā</k> |
|
<blockquote><dtrn>• the form made of <i>māyā</i></dtrn></blockquote><k>ākṛtye</k> |
|
<blockquote><dtrn>• by bodily features |
|
• in bodily features</dtrn></blockquote><k>ākṛṣṭa</k> |
|
<blockquote><dtrn>• attracted</dtrn></blockquote><k>ākṛṣṭiḥ</k> |
|
<blockquote><dtrn>• attraction</dtrn></blockquote><k>ākṣepi</k> |
|
<blockquote><dtrn>• hindering</dtrn></blockquote><k>ākṣiptaḥ</k> |
|
<blockquote><dtrn>• set in motion</dtrn></blockquote><k>ālabāṭī</k> |
|
<blockquote><dtrn>• spittoon</dtrn></blockquote><k>ālambana</k> |
|
<blockquote><dtrn>• capturing |
|
• shelter |
|
• the basis |
|
• the meeting of the lover and beloved |
|
• the support</dtrn></blockquote><k>ālambate</k> |
|
<blockquote><dtrn>• takes to</dtrn></blockquote><k>ālambiyā</k> |
|
<blockquote><dtrn>• putting</dtrn></blockquote><k>ālaya</k> |
|
<blockquote><dtrn>• place of residence |
|
• temples</dtrn></blockquote><k>ālaye</k> |
|
<blockquote><dtrn>• the residential place</dtrn></blockquote><k>āli</k> |
|
<blockquote><dtrn>• O dear friend</dtrn></blockquote><k>āliliṅga</k> |
|
<blockquote><dtrn>• embraced</dtrn></blockquote><k>āliṅgana</k> |
|
<blockquote><dtrn>• embrace |
|
• embracing |
|
• the embrace</dtrn></blockquote><k>āliṅgana kaila</k> |
|
<blockquote><dtrn>• embraced</dtrn></blockquote><k>āliṅgana kailu</k> |
|
<blockquote><dtrn>• embraced</dtrn></blockquote><k>āliṅgana kailuṅ</k> |
|
<blockquote><dtrn>• embraced |
|
• I embraced</dtrn></blockquote><k>āliṅgana kailā</k> |
|
<blockquote><dtrn>• embraced</dtrn></blockquote><k>āliṅgana kari</k> |
|
<blockquote><dtrn>• embracing</dtrn></blockquote><k>āliṅgana karibena</k> |
|
<blockquote><dtrn>• He will embrace</dtrn></blockquote><k>āliṅgana kari’</k> |
|
<blockquote><dtrn>• embracing him |
|
• embracing</dtrn></blockquote><k>āliṅgane</k> |
|
<blockquote><dtrn>• embrace |
|
• embracing</dtrn></blockquote><k>āliṅgila</k> |
|
<blockquote><dtrn>• he embraced</dtrn></blockquote><k>āliṅgilā</k> |
|
<blockquote><dtrn>• embraced</dtrn></blockquote><k>āliṅgitaḥ</k> |
|
<blockquote><dtrn>• embraced</dtrn></blockquote><k>āliṅgite</k> |
|
<blockquote><dtrn>• to embrace |
|
• when embracing</dtrn></blockquote><k>āliṅgiyā</k> |
|
<blockquote><dtrn>• by embracing |
|
• embracing</dtrn></blockquote><k>āloka</k> |
|
<blockquote><dtrn>• light</dtrn></blockquote><k>ālokana-amṛtaiḥ</k> |
|
<blockquote><dtrn>• with the nectar of the glance</dtrn></blockquote><k>ālokanam</k> |
|
<blockquote><dtrn>• seeing</dtrn></blockquote><k>ālokaḥ</k> |
|
<blockquote><dtrn>• glance</dtrn></blockquote><k>ālālanātha</k> |
|
<blockquote><dtrn>• of the place named Ālālanātha |
|
• the place named Ālālanātha |
|
• to the place known as Ālālanātha |
|
• to Ālālanātha</dtrn></blockquote><k>ālālanātha yāi’</k> |
|
<blockquote><dtrn>• going to Ālālanātha</dtrn></blockquote><k>ālālanātha-pathe</k> |
|
<blockquote><dtrn>• on the path to the temple of Ālālanātha</dtrn></blockquote><k>ālālanāthe</k> |
|
<blockquote><dtrn>• to the place known as Ālālanātha |
|
• to Ālālanātha</dtrn></blockquote><k>ālālita-tanuḥ</k> |
|
<blockquote><dtrn>• whose body is covered</dtrn></blockquote><k>ālāpana</k> |
|
<blockquote><dtrn>• discussion |
|
• talking with one another</dtrn></blockquote><k>āma</k> |
|
<blockquote><dtrn>• mucus</dtrn></blockquote><k>āma-khaṇḍa</k> |
|
<blockquote><dtrn>• <i>āma-khaṇḍa</i></dtrn></blockquote><k>āma-pitta-hara</k> |
|
<blockquote><dtrn>• which removes mucus caused by too much bile</dtrn></blockquote><k>āma-sattā</k> |
|
<blockquote><dtrn>• <i>āma-sattā</i></dtrn></blockquote><k>āmalakī</k> |
|
<blockquote><dtrn>• of the <i>āmalakī</i> fruit</dtrn></blockquote><k>āmarā</k> |
|
<blockquote><dtrn>• we</dtrn></blockquote><k>āmbuyā-muluke</k> |
|
<blockquote><dtrn>• in the province known as Āmbuyā</dtrn></blockquote><k>āmi</k> |
|
<blockquote><dtrn>• I (am) |
|
• I also |
|
• I am |
|
• I |
|
• if I |
|
• Me |
|
• Myself |
|
• we</dtrn></blockquote><k>āmi avatāra</k> |
|
<blockquote><dtrn>• I am an incarnation</dtrn></blockquote><k>āmi bhikṣuka</k> |
|
<blockquote><dtrn>• I am a beggar</dtrn></blockquote><k>āmi bhāgī</k> |
|
<blockquote><dtrn>• I am responsible</dtrn></blockquote><k>āmi ha-iye</k> |
|
<blockquote><dtrn>• I am</dtrn></blockquote><k>āmi ha-i’</k> |
|
<blockquote><dtrn>• I become</dtrn></blockquote><k>āmi jarā-grasta</k> |
|
<blockquote><dtrn>• I am invalid because of old age</dtrn></blockquote><k>āmi jiti</k> |
|
<blockquote><dtrn>• let me become victorious</dtrn></blockquote><k>āmi jāni</k> |
|
<blockquote><dtrn>• I know</dtrn></blockquote><k>āmi jīva</k> |
|
<blockquote><dtrn>• I am an insignificant living being |
|
• I am an ordinary living being</dtrn></blockquote><k>āmi kahi</k> |
|
<blockquote><dtrn>• I said</dtrn></blockquote><k>āmi kailuṅ</k> |
|
<blockquote><dtrn>• I did</dtrn></blockquote><k>āmi kari upavāsa</k> |
|
<blockquote><dtrn>• I am fasting</dtrn></blockquote><k>āmi kariba pariveśana</k> |
|
<blockquote><dtrn>• I shall distribute</dtrn></blockquote><k>āmi khāi</k> |
|
<blockquote><dtrn>• I eat</dtrn></blockquote><k>āmi ki karimu</k> |
|
<blockquote><dtrn>• what shall I do</dtrn></blockquote><k>āmi kichu nāhi cāhi</k> |
|
<blockquote><dtrn>• I don’t want any</dtrn></blockquote><k>āmi kichui nā jāni</k> |
|
<blockquote><dtrn>• I do not remember anything</dtrn></blockquote><k>āmi kon</k> |
|
<blockquote><dtrn>• I am just some</dtrn></blockquote><k>āmi likhi</k> |
|
<blockquote><dtrn>• I write</dtrn></blockquote><k>āmi manuṣya</k> |
|
<blockquote><dtrn>• I am a human being</dtrn></blockquote><k>āmi mari</k> |
|
<blockquote><dtrn>• I die</dtrn></blockquote><k>āmi māni</k> |
|
<blockquote><dtrn>• I accept</dtrn></blockquote><k>āmi nahi adhikārī</k> |
|
<blockquote><dtrn>• I am not the proper person</dtrn></blockquote><k>āmi nāriba</k> |
|
<blockquote><dtrn>• I shall not be able</dtrn></blockquote><k>āmi praveśiye</k> |
|
<blockquote><dtrn>• I enter as Lord Viṣṇu</dtrn></blockquote><k>āmi saba</k> |
|
<blockquote><dtrn>• all of us</dtrn></blockquote><k>āmi ta’</k> |
|
<blockquote><dtrn>• I indeed |
|
• I</dtrn></blockquote><k>āmi ta’ bāula</k> |
|
<blockquote><dtrn>• I am a madman</dtrn></blockquote><k>āmi yāba</k> |
|
<blockquote><dtrn>• I must go</dtrn></blockquote><k>āmi yāhā cāi</k> |
|
<blockquote><dtrn>• whatever I want</dtrn></blockquote><k>āmi yāi</k> |
|
<blockquote><dtrn>• I go</dtrn></blockquote><k>āmi āilāṅa</k> |
|
<blockquote><dtrn>• I came</dtrn></blockquote><k>āmi śūdra</k> |
|
<blockquote><dtrn>• I belong to the fourth class of the social divisions</dtrn></blockquote><k>āmi-dui-bhāi</k> |
|
<blockquote><dtrn>• we two brothers</dtrn></blockquote><k>āmi-dui-jane</k> |
|
<blockquote><dtrn>• both of us</dtrn></blockquote><k>āmi-duṅhe</k> |
|
<blockquote><dtrn>• both of us</dtrn></blockquote><k>āmi-saba</k> |
|
<blockquote><dtrn>• all of us |
|
• as far as I am concerned |
|
• we are all</dtrn></blockquote><k>āmiha</k> |
|
<blockquote><dtrn>• and yet I |
|
• I also |
|
• I</dtrn></blockquote><k>āmiha āsitechi</k> |
|
<blockquote><dtrn>• I am also coming</dtrn></blockquote><k>āmli-talāya</k> |
|
<blockquote><dtrn>• at the place known as Āmli-talā</dtrn></blockquote><k>āmlitalāya</k> |
|
<blockquote><dtrn>• at Āmlitalā</dtrn></blockquote><k>āmodayā</k> |
|
<blockquote><dtrn>• transcendental bliss</dtrn></blockquote><k>āmodita</k> |
|
<blockquote><dtrn>• perfumed</dtrn></blockquote><k>āmra</k> |
|
<blockquote><dtrn>• mango pulp |
|
• mango |
|
• mangoes |
|
• O mango tree</dtrn></blockquote><k>āmra-bīja</k> |
|
<blockquote><dtrn>• seed of a mango</dtrn></blockquote><k>āmra-koli</k> |
|
<blockquote><dtrn>• <i>āmra-koli</i></dtrn></blockquote><k>āmra-kāśandi</k> |
|
<blockquote><dtrn>• <i>āmra-kāśandi</i></dtrn></blockquote><k>āmra-mahā-utsava</k> |
|
<blockquote><dtrn>• festival of eating mangoes</dtrn></blockquote><k>āmra-phala</k> |
|
<blockquote><dtrn>• mango fruits</dtrn></blockquote><k>āmra-vṛkṣāḥ</k> |
|
<blockquote><dtrn>• mango trees</dtrn></blockquote><k>āmra-āṭhā</k> |
|
<blockquote><dtrn>• the sap of the mango tree</dtrn></blockquote><k>āmrera</k> |
|
<blockquote><dtrn>• of mango</dtrn></blockquote><k>āmsi</k> |
|
<blockquote><dtrn>• <i>āmsi</i></dtrn></blockquote><k>āmukhe</k> |
|
<blockquote><dtrn>• by introduction</dtrn></blockquote><k>āmā</k> |
|
<blockquote><dtrn>• for Me |
|
• in Me |
|
• Me |
|
• me |
|
• Myself |
|
• of us |
|
• to me |
|
• unto Me |
|
• us</dtrn></blockquote><k>āmā ba-i</k> |
|
<blockquote><dtrn>• except me</dtrn></blockquote><k>āmā bhaje</k> |
|
<blockquote><dtrn>• he worships Me</dtrn></blockquote><k>āmā ha-ite</k> |
|
<blockquote><dtrn>• from Me</dtrn></blockquote><k>āmā haite</k> |
|
<blockquote><dtrn>• by me |
|
• from Me |
|
• than Me |
|
• than me</dtrn></blockquote><k>āmā haite kichu nahe</k> |
|
<blockquote><dtrn>• I cannot do anything</dtrn></blockquote><k>āmā haite kichu naya</k> |
|
<blockquote><dtrn>• it is not possible for Me to do anything</dtrn></blockquote><k>āmā lañā</k> |
|
<blockquote><dtrn>• taking Me</dtrn></blockquote><k>āmā māri’</k> |
|
<blockquote><dtrn>• killing me</dtrn></blockquote><k>āmā nistārite</k> |
|
<blockquote><dtrn>• to deliver me</dtrn></blockquote><k>āmā prati</k> |
|
<blockquote><dtrn>• toward Me</dtrn></blockquote><k>āmā pāite</k> |
|
<blockquote><dtrn>• to obtain Me</dtrn></blockquote><k>āmā pūja</k> |
|
<blockquote><dtrn>• “Worship Me”</dtrn></blockquote><k>āmā sabākāra</k> |
|
<blockquote><dtrn>• of all of us</dtrn></blockquote><k>āmā sabāra</k> |
|
<blockquote><dtrn>• of all of us</dtrn></blockquote><k>āmā āne</k> |
|
<blockquote><dtrn>• brings Me</dtrn></blockquote><k>āmā-ba-i</k> |
|
<blockquote><dtrn>• than us</dtrn></blockquote><k>āmā-datta prasāda</k> |
|
<blockquote><dtrn>• the <i>prasādam</i> given by me</dtrn></blockquote><k>āmā-doṅhā</k> |
|
<blockquote><dtrn>• the two of us</dtrn></blockquote><k>āmā-duṅhāra</k> |
|
<blockquote><dtrn>• of both of us |
|
• of us both |
|
• of us two |
|
• the two of us</dtrn></blockquote><k>āmā-duṅhāya</k> |
|
<blockquote><dtrn>• to the two of us</dtrn></blockquote><k>āmā-hena</k> |
|
<blockquote><dtrn>• exactly like Me |
|
• like me</dtrn></blockquote><k>āmā-pāśa</k> |
|
<blockquote><dtrn>• to Me</dtrn></blockquote><k>āmā-saba</k> |
|
<blockquote><dtrn>• all of us</dtrn></blockquote><k>āmā-sabā</k> |
|
<blockquote><dtrn>• all of us</dtrn></blockquote><k>āmā-sabāra</k> |
|
<blockquote><dtrn>• of all of us |
|
• with us</dtrn></blockquote><k>āmā-sabāya</k> |
|
<blockquote><dtrn>• to us</dtrn></blockquote><k>āmā-saha</k> |
|
<blockquote><dtrn>• with Me</dtrn></blockquote><k>āmā-sane</k> |
|
<blockquote><dtrn>• with Me</dtrn></blockquote><k>āmā-saṅge</k> |
|
<blockquote><dtrn>• My companions |
|
• with Me</dtrn></blockquote><k>āmāke</k> |
|
<blockquote><dtrn>• Me |
|
• unto Me</dtrn></blockquote><k>āmāke deha’</k> |
|
<blockquote><dtrn>• please give to Me</dtrn></blockquote><k>āmāke kahibā</k> |
|
<blockquote><dtrn>• inform Me</dtrn></blockquote><k>āmāke-ha</k> |
|
<blockquote><dtrn>• even unto Me</dtrn></blockquote><k>āmākeha</k> |
|
<blockquote><dtrn>• even Me</dtrn></blockquote><k>āmāra</k> |
|
<blockquote><dtrn>• by me |
|
• me |
|
• Mine |
|
• mine |
|
• My |
|
• my |
|
• of Me |
|
• of me |
|
• our |
|
• to Me</dtrn></blockquote><k>āmāra anubhava</k> |
|
<blockquote><dtrn>• perception of Me</dtrn></blockquote><k>āmāra bhaṅgīte</k> |
|
<blockquote><dtrn>• by My trick</dtrn></blockquote><k>āmāra bhāgye</k> |
|
<blockquote><dtrn>• in my fortune</dtrn></blockquote><k>āmāra daraśane</k> |
|
<blockquote><dtrn>• to see Me</dtrn></blockquote><k>āmāra darśane</k> |
|
<blockquote><dtrn>• in seeing me</dtrn></blockquote><k>āmāra durdaiva</k> |
|
<blockquote><dtrn>• My misfortune</dtrn></blockquote><k>āmāra ethā</k> |
|
<blockquote><dtrn>• at My place</dtrn></blockquote><k>āmāra gaurave</k> |
|
<blockquote><dtrn>• because of My influence</dtrn></blockquote><k>āmāra gaṇe</k> |
|
<blockquote><dtrn>• among My associates</dtrn></blockquote><k>āmāra ghara</k> |
|
<blockquote><dtrn>• my home</dtrn></blockquote><k>āmāra ghoḍā</k> |
|
<blockquote><dtrn>• my horses</dtrn></blockquote><k>āmāra grāmete</k> |
|
<blockquote><dtrn>• in My village</dtrn></blockquote><k>āmāra guru</k> |
|
<blockquote><dtrn>• my spiritual master</dtrn></blockquote><k>āmāra hṛdaya haite</k> |
|
<blockquote><dtrn>• from my heart</dtrn></blockquote><k>āmāra jīvana</k> |
|
<blockquote><dtrn>• my life</dtrn></blockquote><k>āmāra kṛpāte</k> |
|
<blockquote><dtrn>• by my mercy</dtrn></blockquote><k>āmāra lakṣmīra</k> |
|
<blockquote><dtrn>• of my goddess of fortune</dtrn></blockquote><k>āmāra loka-sane</k> |
|
<blockquote><dtrn>• with my men</dtrn></blockquote><k>āmāra lāgiyā</k> |
|
<blockquote><dtrn>• for Me</dtrn></blockquote><k>āmāra manaḥ-vāñchā</k> |
|
<blockquote><dtrn>• the desire of My mind</dtrn></blockquote><k>āmāra mata</k> |
|
<blockquote><dtrn>• My mind</dtrn></blockquote><k>āmāra nikaṭe</k> |
|
<blockquote><dtrn>• nearby My place</dtrn></blockquote><k>āmāra niścite</k> |
|
<blockquote><dtrn>• my decision</dtrn></blockquote><k>āmāra nāme</k> |
|
<blockquote><dtrn>• in My name |
|
• in my name</dtrn></blockquote><k>āmāra nāṭaka</k> |
|
<blockquote><dtrn>• my drama</dtrn></blockquote><k>āmāra pitā</k> |
|
<blockquote><dtrn>• my father</dtrn></blockquote><k>āmāra prabhu</k> |
|
<blockquote><dtrn>• my Lord</dtrn></blockquote><k>āmāra putrere</k> |
|
<blockquote><dtrn>• my son</dtrn></blockquote><k>āmāra sahita</k> |
|
<blockquote><dtrn>• with Me</dtrn></blockquote><k>āmāra sambandhe</k> |
|
<blockquote><dtrn>• on my account</dtrn></blockquote><k>āmāra sarva-nāśa</k> |
|
<blockquote><dtrn>• My ruination</dtrn></blockquote><k>āmāra sarva-nāśa haya</k> |
|
<blockquote><dtrn>• I become minimized in My strength</dtrn></blockquote><k>āmāra saṅge</k> |
|
<blockquote><dtrn>• with Me |
|
• with me</dtrn></blockquote><k>āmāra sevā</k> |
|
<blockquote><dtrn>• my service</dtrn></blockquote><k>āmāra stavana</k> |
|
<blockquote><dtrn>• My personal glorification</dtrn></blockquote><k>āmāra sukha</k> |
|
<blockquote><dtrn>• our happiness</dtrn></blockquote><k>āmāra tanaya</k> |
|
<blockquote><dtrn>• my son</dtrn></blockquote><k>āmāra tare</k> |
|
<blockquote><dtrn>• for Me</dtrn></blockquote><k>āmāra tātparya</k> |
|
<blockquote><dtrn>• the aim of My life</dtrn></blockquote><k>āmāra upara</k> |
|
<blockquote><dtrn>• on Me |
|
• upon me</dtrn></blockquote><k>āmāra vacana</k> |
|
<blockquote><dtrn>• my instruction |
|
• My order</dtrn></blockquote><k>āmāra vacane</k> |
|
<blockquote><dtrn>• in My words |
|
• under My order</dtrn></blockquote><k>āmāra vā haya</k> |
|
<blockquote><dtrn>• may be Mine</dtrn></blockquote><k>āmāra āge</k> |
|
<blockquote><dtrn>• in front of Me</dtrn></blockquote><k>āmāra ājñāya</k> |
|
<blockquote><dtrn>• in My instruction |
|
• under My order |
|
• upon My order</dtrn></blockquote><k>āmāra ālaye</k> |
|
<blockquote><dtrn>• at my house</dtrn></blockquote><k>āmāra śakati</k> |
|
<blockquote><dtrn>• My strength</dtrn></blockquote><k>āmāra śapatha</k> |
|
<blockquote><dtrn>• My condemnation</dtrn></blockquote><k>āmāra śarīra</k> |
|
<blockquote><dtrn>• my body</dtrn></blockquote><k>āmāra ṭhākura</k> |
|
<blockquote><dtrn>• My worshipable Deity</dtrn></blockquote><k>āmāra ṭhāñi</k> |
|
<blockquote><dtrn>• before Me |
|
• to me</dtrn></blockquote><k>āmāra-i brahmāṇḍe</k> |
|
<blockquote><dtrn>• in my <i>brahmāṇḍa</i></dtrn></blockquote><k>āmāre</k> |
|
<blockquote><dtrn>• for Me |
|
• Me |
|
• me |
|
• to Me |
|
• to me |
|
• to us |
|
• unto Me |
|
• unto me |
|
• upon me</dtrn></blockquote><k>āmāre chāḍiyā</k> |
|
<blockquote><dtrn>• giving up My company |
|
• leaving Me behind</dtrn></blockquote><k>āmāre daraśana</k> |
|
<blockquote><dtrn>• looking at me</dtrn></blockquote><k>āmāre dekhite</k> |
|
<blockquote><dtrn>• to see Me</dtrn></blockquote><k>āmāre kahena</k> |
|
<blockquote><dtrn>• he said unto Me</dtrn></blockquote><k>āmāre kahibe</k> |
|
<blockquote><dtrn>• they will speak of Me</dtrn></blockquote><k>āmāre kahibā</k> |
|
<blockquote><dtrn>• you should inform Me</dtrn></blockquote><k>āmāre lañā</k> |
|
<blockquote><dtrn>• taking Me</dtrn></blockquote><k>āmāre miliyā</k> |
|
<blockquote><dtrn>• after meeting Me</dtrn></blockquote><k>āmāre nehāne</k> |
|
<blockquote><dtrn>• just seeing me</dtrn></blockquote><k>āmāreha</k> |
|
<blockquote><dtrn>• even upon Me</dtrn></blockquote><k>āmāte</k> |
|
<blockquote><dtrn>• in Me |
|
• in me |
|
• to me |
|
• unto Me |
|
• upon Me |
|
• within me</dtrn></blockquote><k>āmātei</k> |
|
<blockquote><dtrn>• in Me</dtrn></blockquote><k>āmātei laye</k> |
|
<blockquote><dtrn>• were all existing in Me</dtrn></blockquote><k>āmāya</k> |
|
<blockquote><dtrn>• at Me |
|
• at us |
|
• Me |
|
• to Me |
|
• to us |
|
• unto Me |
|
• unto me |
|
• upon Me |
|
• us |
|
• with Me</dtrn></blockquote><k>āmā’</k> |
|
<blockquote><dtrn>• Me</dtrn></blockquote><k>āmā’ pūja</k> |
|
<blockquote><dtrn>• just worship Me</dtrn></blockquote><k>ān</k> |
|
<blockquote><dtrn>• anyone else</dtrn></blockquote><k>āna</k> |
|
<blockquote><dtrn>• another thing |
|
• another |
|
• any exception |
|
• anyone else |
|
• anything else |
|
• bring |
|
• different |
|
• else |
|
• extraordinary |
|
• of anything else |
|
• other |
|
• others |
|
• otherwise |
|
• someone else |
|
• something else</dtrn></blockquote><k>āna kahi</k> |
|
<blockquote><dtrn>• I speak on something else</dtrn></blockquote><k>āna kahite</k> |
|
<blockquote><dtrn>• to speak something</dtrn></blockquote><k>āna kathā</k> |
|
<blockquote><dtrn>• other talks</dtrn></blockquote><k>āna śune</k> |
|
<blockquote><dtrn>• someone else hears</dtrn></blockquote><k>āna-mana</k> |
|
<blockquote><dtrn>• inattentive</dtrn></blockquote><k>ānaha</k> |
|
<blockquote><dtrn>• bring |
|
• please bring</dtrn></blockquote><k>ānaha ekhāne</k> |
|
<blockquote><dtrn>• bring here</dtrn></blockquote><k>ānana</k> |
|
<blockquote><dtrn>• at the face</dtrn></blockquote><k>ānanam</k> |
|
<blockquote><dtrn>• face |
|
• the face</dtrn></blockquote><k>ānanaḥ</k> |
|
<blockquote><dtrn>• whose face</dtrn></blockquote><k>ānanda</k> |
|
<blockquote><dtrn>• absolute bliss |
|
• bliss |
|
• blissful |
|
• ecstasy |
|
• full of happiness |
|
• full of pleasure |
|
• great happiness |
|
• great pleasure |
|
• happiness |
|
• happy |
|
• joy |
|
• jubilation |
|
• of bliss |
|
• of transcendental bliss |
|
• pleased |
|
• pleasure |
|
• pleasures derived from them |
|
• the pleasure |
|
• the transcendental bliss |
|
• transcendental bliss |
|
• transcendental happiness |
|
• very happy |
|
• very jubilant</dtrn></blockquote><k>ānanda antare</k> |
|
<blockquote><dtrn>• was very pleased within Himself</dtrn></blockquote><k>ānanda apāra</k> |
|
<blockquote><dtrn>• there was extreme happiness |
|
• unlimited happiness</dtrn></blockquote><k>ānanda bāḍe</k> |
|
<blockquote><dtrn>• pleasure increases |
|
• transcendental happiness increases</dtrn></blockquote><k>ānanda bāḍila</k> |
|
<blockquote><dtrn>• his pleasure increased</dtrn></blockquote><k>ānanda dibe</k> |
|
<blockquote><dtrn>• will give pleasure</dtrn></blockquote><k>ānanda ha-ila</k> |
|
<blockquote><dtrn>• there was great happiness |
|
• there was much jubilation</dtrn></blockquote><k>ānanda haila</k> |
|
<blockquote><dtrn>• there was great happiness</dtrn></blockquote><k>ānanda pāñā</k> |
|
<blockquote><dtrn>• getting great pleasure</dtrn></blockquote><k>ānanda sahite</k> |
|
<blockquote><dtrn>• with great pleasure</dtrn></blockquote><k>ānanda-antara</k> |
|
<blockquote><dtrn>• very happy within Himself</dtrn></blockquote><k>ānanda-araṇye</k> |
|
<blockquote><dtrn>• at the place known as Ānandāraṇya</dtrn></blockquote><k>ānanda-aṁśe</k> |
|
<blockquote><dtrn>• in bliss |
|
• in the bliss portion |
|
• in the part of bliss</dtrn></blockquote><k>ānanda-cit-maya</k> |
|
<blockquote><dtrn>• made of spiritual bliss</dtrn></blockquote><k>ānanda-ghūrṇana</k> |
|
<blockquote><dtrn>• a whirlpool of transcendental bliss</dtrn></blockquote><k>ānanda-kolāhale</k> |
|
<blockquote><dtrn>• in great jubilation</dtrn></blockquote><k>ānanda-krandana</k> |
|
<blockquote><dtrn>• crying in pleasure</dtrn></blockquote><k>ānanda-kuṇḍe</k> |
|
<blockquote><dtrn>• in the ocean of transcendental bliss</dtrn></blockquote><k>ānanda-maya</k> |
|
<blockquote><dtrn>• full of pleasure |
|
• transcendental ecstasy</dtrn></blockquote><k>ānanda-mātram</k> |
|
<blockquote><dtrn>• impersonal Brahman effulgence</dtrn></blockquote><k>ānanda-rūpā</k> |
|
<blockquote><dtrn>• whose form is transcendental bliss</dtrn></blockquote><k>ānanda-samudre</k> |
|
<blockquote><dtrn>• in an ocean of transcendental bliss |
|
• in the ocean of transcendental bliss</dtrn></blockquote><k>ānanda-sindhu</k> |
|
<blockquote><dtrn>• ocean of transcendental bliss |
|
• the ocean of transcendental bliss</dtrn></blockquote><k>ānanda-sāgara</k> |
|
<blockquote><dtrn>• an ocean of transcendental bliss |
|
• the ocean of transcendental bliss</dtrn></blockquote><k>ānanda-unmāde</k> |
|
<blockquote><dtrn>• the madness of transcendental bliss</dtrn></blockquote><k>ānanda-vihvala</k> |
|
<blockquote><dtrn>• overwhelmed with transcendental bliss</dtrn></blockquote><k>ānanda-vikāra</k> |
|
<blockquote><dtrn>• transformation of transcendental bliss</dtrn></blockquote><k>ānanda-vismaya</k> |
|
<blockquote><dtrn>• transcendental bliss and astonishment</dtrn></blockquote><k>ānanda-viśeṣa</k> |
|
<blockquote><dtrn>• special jubilation</dtrn></blockquote><k>ānanda-āsvāda</k> |
|
<blockquote><dtrn>• the taste of transcendental bliss</dtrn></blockquote><k>ānanda-āsvādana</k> |
|
<blockquote><dtrn>• the tasting of bliss</dtrn></blockquote><k>ānanda-āveśa</k> |
|
<blockquote><dtrn>• transcendental bliss</dtrn></blockquote><k>ānanda-āveśe</k> |
|
<blockquote><dtrn>• in great ecstasy</dtrn></blockquote><k>ānandam</k> |
|
<blockquote><dtrn>• happiness |
|
• pleasure |
|
• the bliss</dtrn></blockquote><k>ānande</k> |
|
<blockquote><dtrn>• by the joy |
|
• in delight |
|
• in ecstasy |
|
• in great delight |
|
• in great ecstasy |
|
• in great happiness |
|
• in great pleasure |
|
• in happiness |
|
• in joy |
|
• in joyfulness |
|
• in jubilation |
|
• in pleasure |
|
• in transcendental bliss |
|
• in transcendental ecstasy |
|
• with bliss |
|
• with great happiness |
|
• with great jubilation |
|
• with great pleasure |
|
• with great satisfaction |
|
• with pleasure</dtrn></blockquote><k>ānande bhāsiyā</k> |
|
<blockquote><dtrn>• floating in transcendental bliss</dtrn></blockquote><k>ānande mililā</k> |
|
<blockquote><dtrn>• met Him in great pleasure</dtrn></blockquote><k>ānande vihvala</k> |
|
<blockquote><dtrn>• overwhelmed by transcendental ecstasy |
|
• overwhelmed by transcendental happiness</dtrn></blockquote><k>ānandera prati</k> |
|
<blockquote><dtrn>• toward the joy</dtrn></blockquote><k>ānandi</k> |
|
<blockquote><dtrn>• giving pleasure</dtrn></blockquote><k>ānandita</k> |
|
<blockquote><dtrn>• being pleased |
|
• being very happy |
|
• cheerful |
|
• full of pleasure |
|
• gladdened |
|
• happy |
|
• in great happiness |
|
• in happiness |
|
• joyful |
|
• joyous |
|
• jubilant |
|
• pleased |
|
• satisfied |
|
• very glad |
|
• very happy |
|
• very jubilant |
|
• very pleased |
|
• with joyful</dtrn></blockquote><k>ānandita ha-ila</k> |
|
<blockquote><dtrn>• became very happy</dtrn></blockquote><k>ānandita haila</k> |
|
<blockquote><dtrn>• became pleased |
|
• became very happy</dtrn></blockquote><k>ānandita hailā</k> |
|
<blockquote><dtrn>• became very glad |
|
• became very happy |
|
• became very pleased |
|
• became very, very happy |
|
• were very pleased</dtrn></blockquote><k>ānandita hañā</k> |
|
<blockquote><dtrn>• becoming greatly happy |
|
• becoming pleased |
|
• becoming very glad |
|
• becoming very happy |
|
• becoming very pleased |
|
• being pleased |
|
• being very happy |
|
• being very pleased |
|
• in great happiness |
|
• in great jubilation |
|
• with great pleasure</dtrn></blockquote><k>ānandita mana</k> |
|
<blockquote><dtrn>• the mind is very happy |
|
• very happy in His mind |
|
• very happy mind |
|
• very pleased within the mind</dtrn></blockquote><k>ānandita mane</k> |
|
<blockquote><dtrn>• in great satisfaction |
|
• pleased in the mind |
|
• very pleased within their minds</dtrn></blockquote><k>ānandita-mana</k> |
|
<blockquote><dtrn>• great happiness in the mind</dtrn></blockquote><k>ānandita-mane</k> |
|
<blockquote><dtrn>• with blissful minds |
|
• with great pleasure in His mind</dtrn></blockquote><k>ānandite</k> |
|
<blockquote><dtrn>• very much pleased</dtrn></blockquote><k>ānaye</k> |
|
<blockquote><dtrn>• brings</dtrn></blockquote><k>āndhra</k> |
|
<blockquote><dtrn>• Āndhras</dtrn></blockquote><k>āne</k> |
|
<blockquote><dtrn>• another thing |
|
• bring |
|
• brings back |
|
• brings |
|
• brought |
|
• can bring</dtrn></blockquote><k>āne dhari’</k> |
|
<blockquote><dtrn>• brings</dtrn></blockquote><k>ānera</k> |
|
<blockquote><dtrn>• of others |
|
• to others</dtrn></blockquote><k>ānera ki kathā</k> |
|
<blockquote><dtrn>• what to speak of others</dtrn></blockquote><k>ānera mane</k> |
|
<blockquote><dtrn>• in the mind of others</dtrn></blockquote><k>āni</k> |
|
<blockquote><dtrn>• bringing back |
|
• bringing |
|
• brought |
|
• I can bring</dtrn></blockquote><k>āni diye</k> |
|
<blockquote><dtrn>• I shall bring and deliver</dtrn></blockquote><k>āniba</k> |
|
<blockquote><dtrn>• shall bring</dtrn></blockquote><k>āniba satvara</k> |
|
<blockquote><dtrn>• shall bring very soon</dtrn></blockquote><k>ānibe</k> |
|
<blockquote><dtrn>• bring |
|
• should bring |
|
• will bring |
|
• you must bring</dtrn></blockquote><k>ānibe prabhure</k> |
|
<blockquote><dtrn>• he will bring Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>ānibāre pāni</k> |
|
<blockquote><dtrn>• for bringing water</dtrn></blockquote><k>ānila</k> |
|
<blockquote><dtrn>• brought back |
|
• brought them |
|
• brought |
|
• He brought |
|
• he brought</dtrn></blockquote><k>ānila haridāsa</k> |
|
<blockquote><dtrn>• Haridāsa brought</dtrn></blockquote><k>ānilena</k> |
|
<blockquote><dtrn>• He brought |
|
• He immediately brought</dtrn></blockquote><k>āniluṅ</k> |
|
<blockquote><dtrn>• I brought</dtrn></blockquote><k>ānilā</k> |
|
<blockquote><dtrn>• brought in |
|
• brought them |
|
• brought |
|
• have brought |
|
• You brought back |
|
• you have brought</dtrn></blockquote><k>ānilā vyañjana</k> |
|
<blockquote><dtrn>• bought different vegetables</dtrn></blockquote><k>āninu</k> |
|
<blockquote><dtrn>• I brought</dtrn></blockquote><k>ānite</k> |
|
<blockquote><dtrn>• to bring</dtrn></blockquote><k>ānite lāgila</k> |
|
<blockquote><dtrn>• began to bring</dtrn></blockquote><k>āniye</k> |
|
<blockquote><dtrn>• I can bring</dtrn></blockquote><k>āniyā</k> |
|
<blockquote><dtrn>• bringing |
|
• calling</dtrn></blockquote><k>āniyā yatane</k> |
|
<blockquote><dtrn>• bringing very carefully</dtrn></blockquote><k>āniyācha</k> |
|
<blockquote><dtrn>• have you brought</dtrn></blockquote><k>āniyāche</k> |
|
<blockquote><dtrn>• brought |
|
• has brought</dtrn></blockquote><k>āniyāchena</k> |
|
<blockquote><dtrn>• has brought</dtrn></blockquote><k>āniyāchi</k> |
|
<blockquote><dtrn>• have brought</dtrn></blockquote><k>āni’</k> |
|
<blockquote><dtrn>• accepting |
|
• bringing back |
|
• bringing from somewhere |
|
• bringing them |
|
• bringing together |
|
• bringing |
|
• calling her |
|
• calling |
|
• collecting |
|
• inviting them |
|
• inviting |
|
• taking them</dtrn></blockquote><k>āni’ dilā</k> |
|
<blockquote><dtrn>• presented</dtrn></blockquote><k>ānukūlyasya</k> |
|
<blockquote><dtrn>• of anything that assists devotional service to the Lord</dtrn></blockquote><k>ānukūlye</k> |
|
<blockquote><dtrn>• favorably</dtrn></blockquote><k>ānukūlyena</k> |
|
<blockquote><dtrn>• favorable</dtrn></blockquote><k>ānusaṅge</k> |
|
<blockquote><dtrn>• as a secondary motive</dtrn></blockquote><k>ānuṣaṅga</k> |
|
<blockquote><dtrn>• secondary</dtrn></blockquote><k>ānuṣaṅga-karma</k> |
|
<blockquote><dtrn>• secondary work</dtrn></blockquote><k>ānuṣaṅge</k> |
|
<blockquote><dtrn>• simultaneously</dtrn></blockquote><k>ānuṣaṅgika</k> |
|
<blockquote><dtrn>• concomitant</dtrn></blockquote><k>ānāila</k> |
|
<blockquote><dtrn>• arranged to be brought |
|
• brought in |
|
• brought |
|
• caused to be brought |
|
• caused to bring them |
|
• had brought |
|
• he brought |
|
• ordered to be brought</dtrn></blockquote><k>ānāilā</k> |
|
<blockquote><dtrn>• brought |
|
• called for |
|
• collected |
|
• had someone bring</dtrn></blockquote><k>ānāna</k> |
|
<blockquote><dtrn>• bringing</dtrn></blockquote><k>ānāya</k> |
|
<blockquote><dtrn>• brings</dtrn></blockquote><k>ānāñā</k> |
|
<blockquote><dtrn>• bringing |
|
• causing to be brought</dtrn></blockquote><k>āoyaya</k> |
|
<blockquote><dtrn>• comes</dtrn></blockquote><k>āpadyate</k> |
|
<blockquote><dtrn>• arrives at</dtrn></blockquote><k>āpana</k> |
|
<blockquote><dtrn>• her own |
|
• Himself |
|
• His own |
|
• his own |
|
• My own |
|
• of My own |
|
• own |
|
• personal |
|
• self</dtrn></blockquote><k>āpana bhavana</k> |
|
<blockquote><dtrn>• to his own place</dtrn></blockquote><k>āpana manera</k> |
|
<blockquote><dtrn>• of His own mind</dtrn></blockquote><k>āpana maraṇa</k> |
|
<blockquote><dtrn>• death of himself</dtrn></blockquote><k>āpana nilaya</k> |
|
<blockquote><dtrn>• to His residence</dtrn></blockquote><k>āpana prabhāva</k> |
|
<blockquote><dtrn>• Your own influence</dtrn></blockquote><k>āpana pāvana</k> |
|
<blockquote><dtrn>• purifying myself</dtrn></blockquote><k>āpana-bhavana</k> |
|
<blockquote><dtrn>• to His own home |
|
• to his own home |
|
• to his own house |
|
• to His own residence |
|
• to your own place</dtrn></blockquote><k>āpana-bhavane</k> |
|
<blockquote><dtrn>• to their own homes</dtrn></blockquote><k>āpana-caraṇa</k> |
|
<blockquote><dtrn>• the brilliance of Your lotus feet</dtrn></blockquote><k>āpana-dhana</k> |
|
<blockquote><dtrn>• its own wealth</dtrn></blockquote><k>āpana-duḥkha</k> |
|
<blockquote><dtrn>• for personal unhappiness |
|
• My personal unhappiness |
|
• own personal misery</dtrn></blockquote><k>āpana-duḥkhe</k> |
|
<blockquote><dtrn>• in my own unhappiness</dtrn></blockquote><k>āpana-gaṇe</k> |
|
<blockquote><dtrn>• to personal associates</dtrn></blockquote><k>āpana-hāte</k> |
|
<blockquote><dtrn>• by His own hand</dtrn></blockquote><k>āpana-hṛdaya</k> |
|
<blockquote><dtrn>• own heart</dtrn></blockquote><k>āpana-hṛdaya-kāja</k> |
|
<blockquote><dtrn>• the activities of one’s own heart</dtrn></blockquote><k>āpana-icchāya</k> |
|
<blockquote><dtrn>• at His own will |
|
• by his own will |
|
• by self-will |
|
• by Your own will |
|
• by Your sweet will</dtrn></blockquote><k>āpana-kāṅthā</k> |
|
<blockquote><dtrn>• His own quilt</dtrn></blockquote><k>āpana-kṛpāte</k> |
|
<blockquote><dtrn>• by Your own mercy</dtrn></blockquote><k>āpana-kṛta</k> |
|
<blockquote><dtrn>• composed by himself</dtrn></blockquote><k>āpana-mana</k> |
|
<blockquote><dtrn>• your own mind</dtrn></blockquote><k>āpana-mādhurya</k> |
|
<blockquote><dtrn>• personal sweetness</dtrn></blockquote><k>āpana-mūlya</k> |
|
<blockquote><dtrn>• his value</dtrn></blockquote><k>āpana-nikaṭe</k> |
|
<blockquote><dtrn>• by His own side</dtrn></blockquote><k>āpana-nirveda</k> |
|
<blockquote><dtrn>• His indifference</dtrn></blockquote><k>āpana-prabhāva</k> |
|
<blockquote><dtrn>• their own spiritual influence</dtrn></blockquote><k>āpana-prārabdhe</k> |
|
<blockquote><dtrn>• because of my past deeds</dtrn></blockquote><k>āpana-pāśe</k> |
|
<blockquote><dtrn>• near Him</dtrn></blockquote><k>āpana-saṅge lañā</k> |
|
<blockquote><dtrn>• taking Rūpa Gosvāmī personally with him</dtrn></blockquote><k>āpana-sevana</k> |
|
<blockquote><dtrn>• his own service</dtrn></blockquote><k>āpana-sevā</k> |
|
<blockquote><dtrn>• personal service</dtrn></blockquote><k>āpana-sāmbhāla</k> |
|
<blockquote><dtrn>• keeping his normal position</dtrn></blockquote><k>āpana-uddhāra</k> |
|
<blockquote><dtrn>• his personal deliverance</dtrn></blockquote><k>āpana-vadane</k> |
|
<blockquote><dtrn>• personally, with His own mouth</dtrn></blockquote><k>āpana-vaśa</k> |
|
<blockquote><dtrn>• within Her own control</dtrn></blockquote><k>āpana-vṛttānta kahilā</k> |
|
<blockquote><dtrn>• explained his personal situation</dtrn></blockquote><k>āpana-śloka</k> |
|
<blockquote><dtrn>• His own verse</dtrn></blockquote><k>āpanaḥ</k> |
|
<blockquote><dtrn>• the obtaining</dtrn></blockquote><k>āpane</k> |
|
<blockquote><dtrn>• automatically |
|
• by themselves |
|
• Himself |
|
• himself |
|
• of his own accord |
|
• ourselves |
|
• personally |
|
• You |
|
• Your Honor |
|
• Yourself</dtrn></blockquote><k>āpane gāyena</k> |
|
<blockquote><dtrn>• personally sings</dtrn></blockquote><k>āpane kahila</k> |
|
<blockquote><dtrn>• he said himself</dtrn></blockquote><k>āpane krodha yābe</k> |
|
<blockquote><dtrn>• automatically His anger will subside</dtrn></blockquote><k>āpane mile</k> |
|
<blockquote><dtrn>• personally meets</dtrn></blockquote><k>āpane pratāparudra</k> |
|
<blockquote><dtrn>• personally King Pratāparudra</dtrn></blockquote><k>āpane vaisa</k> |
|
<blockquote><dtrn>• You personally sit down</dtrn></blockquote><k>āpane āsvādilā</k> |
|
<blockquote><dtrn>• personally tasted</dtrn></blockquote><k>āpani</k> |
|
<blockquote><dtrn>• automatically |
|
• by your own good will |
|
• He |
|
• Himself |
|
• himself |
|
• Lord Kṛṣṇa personally |
|
• personally Himself |
|
• personally, yourself |
|
• personally |
|
• themselves |
|
• You</dtrn></blockquote><k>āpanā</k> |
|
<blockquote><dtrn>• Himself |
|
• himself |
|
• his own |
|
• Myself |
|
• myself |
|
• the self |
|
• themselves</dtrn></blockquote><k>āpanā jānāite</k> |
|
<blockquote><dtrn>• advertising myself</dtrn></blockquote><k>āpanā nindiyā</k> |
|
<blockquote><dtrn>• condemning himself</dtrn></blockquote><k>āpanā pāsare</k> |
|
<blockquote><dtrn>• forget themselves |
|
• forgets himself</dtrn></blockquote><k>āpanā vinā</k> |
|
<blockquote><dtrn>• besides itself</dtrn></blockquote><k>āpanā śodhite</k> |
|
<blockquote><dtrn>• to correct myself</dtrn></blockquote><k>āpanāke</k> |
|
<blockquote><dtrn>• Himself |
|
• himself |
|
• on Myself |
|
• oneself |
|
• themselves |
|
• to himself |
|
• to themselves |
|
• unto Himself |
|
• unto Me |
|
• upon Himself</dtrn></blockquote><k>āpanāra</k> |
|
<blockquote><dtrn>• His own |
|
• his own |
|
• his |
|
• My own |
|
• my personal |
|
• of Himself |
|
• of His own |
|
• of his own |
|
• of my own |
|
• of my personal self |
|
• of Yourself |
|
• of yourself |
|
• own |
|
• personal |
|
• Your own</dtrn></blockquote><k>āpanāra bale</k> |
|
<blockquote><dtrn>• by His own strength</dtrn></blockquote><k>āpanāra duḥkhe</k> |
|
<blockquote><dtrn>• in my own unhappiness</dtrn></blockquote><k>āpanāra gaṇa</k> |
|
<blockquote><dtrn>• his own associates</dtrn></blockquote><k>āpanāra ghare</k> |
|
<blockquote><dtrn>• to his own house</dtrn></blockquote><k>āpanāra guṇa</k> |
|
<blockquote><dtrn>• their own personal qualities</dtrn></blockquote><k>āpanāra hāte</k> |
|
<blockquote><dtrn>• with His own hand</dtrn></blockquote><k>āpanāra jāle</k> |
|
<blockquote><dtrn>• in your net</dtrn></blockquote><k>āpanāra karma-doṣa</k> |
|
<blockquote><dtrn>• it is the result of My own fate</dtrn></blockquote><k>āpanāra kathā</k> |
|
<blockquote><dtrn>• his own words</dtrn></blockquote><k>āpanāra muṇḍe</k> |
|
<blockquote><dtrn>• on his own head</dtrn></blockquote><k>āpanāra sama</k> |
|
<blockquote><dtrn>• like You</dtrn></blockquote><k>āpanāra sukha-duḥkhe</k> |
|
<blockquote><dtrn>• for personal happiness and distress</dtrn></blockquote><k>āpanāra āge</k> |
|
<blockquote><dtrn>• before You</dtrn></blockquote><k>āpanāre</k> |
|
<blockquote><dtrn>• himself |
|
• Myself |
|
• to Himself |
|
• unto himself |
|
• unto Myself |
|
• yourselves</dtrn></blockquote><k>āpanāre jānāna</k> |
|
<blockquote><dtrn>• informs about Himself</dtrn></blockquote><k>āpanāte</k> |
|
<blockquote><dtrn>• in Himself</dtrn></blockquote><k>āpaḥ</k> |
|
<blockquote><dtrn>• water</dtrn></blockquote><k>āplāvayantī</k> |
|
<blockquote><dtrn>• inundating</dtrn></blockquote><k>āpnoti</k> |
|
<blockquote><dtrn>• gets |
|
• is achieved |
|
• is obtained</dtrn></blockquote><k>āpnuvan</k> |
|
<blockquote><dtrn>• obtaining</dtrn></blockquote><k>āpta</k> |
|
<blockquote><dtrn>• already achieved |
|
• of friends and relatives</dtrn></blockquote><k>āptam</k> |
|
<blockquote><dtrn>• obtained</dtrn></blockquote><k>āpuḥ</k> |
|
<blockquote><dtrn>• obtained</dtrn></blockquote><k>āpyāyita</k> |
|
<blockquote><dtrn>• pleased</dtrn></blockquote><k>āpāyayati</k> |
|
<blockquote><dtrn>• give a chance to drink</dtrn></blockquote><k>āra</k> |
|
<blockquote><dtrn>• again |
|
• also |
|
• alternative |
|
• and also |
|
• and others |
|
• and |
|
• another type |
|
• another |
|
• any more |
|
• any other |
|
• anymore |
|
• anyone else |
|
• anyone |
|
• anything else |
|
• as well as |
|
• balance |
|
• beyond this |
|
• different |
|
• else |
|
• except this |
|
• extra |
|
• further |
|
• more |
|
• next |
|
• or any alternative |
|
• other |
|
• others |
|
• rather |
|
• the balance |
|
• the other |
|
• the others |
|
• the rest |
|
• then again</dtrn></blockquote><k>āra ardheka</k> |
|
<blockquote><dtrn>• the other half</dtrn></blockquote><k>āra artha</k> |
|
<blockquote><dtrn>• another import</dtrn></blockquote><k>āra aṅge</k> |
|
<blockquote><dtrn>• in another limb</dtrn></blockquote><k>āra bhakta-gaṇa</k> |
|
<blockquote><dtrn>• other devotees |
|
• the remaining devotees</dtrn></blockquote><k>āra bhakta-gaṇe</k> |
|
<blockquote><dtrn>• and to the other devotees |
|
• other devotees</dtrn></blockquote><k>āra bāra</k> |
|
<blockquote><dtrn>• again |
|
• another time</dtrn></blockquote><k>āra datta mukunda</k> |
|
<blockquote><dtrn>• and Mukunda Datta</dtrn></blockquote><k>āra dhanu</k> |
|
<blockquote><dtrn>• another rainbow</dtrn></blockquote><k>āra dina</k> |
|
<blockquote><dtrn>• another day |
|
• next day |
|
• on the next day |
|
• one day |
|
• other days |
|
• the next day</dtrn></blockquote><k>āra dine</k> |
|
<blockquote><dtrn>• another day |
|
• next day |
|
• on the next day |
|
• some other day |
|
• the next day</dtrn></blockquote><k>āra dravya rahu</k> |
|
<blockquote><dtrn>• apart from the other commodities</dtrn></blockquote><k>āra dravyera</k> |
|
<blockquote><dtrn>• of the balance</dtrn></blockquote><k>āra dui</k> |
|
<blockquote><dtrn>• another two</dtrn></blockquote><k>āra dui vatsara</k> |
|
<blockquote><dtrn>• another two years</dtrn></blockquote><k>āra eka</k> |
|
<blockquote><dtrn>• another one |
|
• one more</dtrn></blockquote><k>āra eka pāṭhāna</k> |
|
<blockquote><dtrn>• another Muslim</dtrn></blockquote><k>āra eka-jana</k> |
|
<blockquote><dtrn>• someone else</dtrn></blockquote><k>āra ghara</k> |
|
<blockquote><dtrn>• the other room</dtrn></blockquote><k>āra kata-dūre</k> |
|
<blockquote><dtrn>• still farther ahead |
|
• still farther along</dtrn></blockquote><k>āra kichu</k> |
|
<blockquote><dtrn>• anything else</dtrn></blockquote><k>āra kichu āche</k> |
|
<blockquote><dtrn>• is there anything more</dtrn></blockquote><k>āra nāhi śuni</k> |
|
<blockquote><dtrn>• no one could hear anything else</dtrn></blockquote><k>āra nāṭaka-varṇana</k> |
|
<blockquote><dtrn>• and descriptions of drama (<i>Nāṭaka-candrikā</i>)</dtrn></blockquote><k>āra prabhu duijana</k> |
|
<blockquote><dtrn>• and the other two (Nityānanda and Advaita) are two <i>prabhus</i> (masters)</dtrn></blockquote><k>āra putra</k> |
|
<blockquote><dtrn>• another son</dtrn></blockquote><k>āra raghu</k> |
|
<blockquote><dtrn>• and another Raghunātha</dtrn></blockquote><k>āra raghunātha</k> |
|
<blockquote><dtrn>• and Raghunātha</dtrn></blockquote><k>āra saba</k> |
|
<blockquote><dtrn>• all other |
|
• all others |
|
• all the balance |
|
• all the rest</dtrn></blockquote><k>āra saba bhakta</k> |
|
<blockquote><dtrn>• all the other devotees</dtrn></blockquote><k>āra sampradāye</k> |
|
<blockquote><dtrn>• in another <i>sampradāya</i>, or group</dtrn></blockquote><k>āra svarūpa-dāmodara</k> |
|
<blockquote><dtrn>• and Svarūpa Dāmodara, His secretary</dtrn></blockquote><k>āra tina artha</k> |
|
<blockquote><dtrn>• another three imports</dtrn></blockquote><k>āra tina-yuge</k> |
|
<blockquote><dtrn>• in the three other <i>yugas</i></dtrn></blockquote><k>āra vipra</k> |
|
<blockquote><dtrn>• the second <i>brāhmaṇa</i></dtrn></blockquote><k>āra yata</k> |
|
<blockquote><dtrn>• all other |
|
• there are many others</dtrn></blockquote><k>āra yata mata</k> |
|
<blockquote><dtrn>• any other opinion not in collaboration with Śrī Caitanya Mahāprabhu’s statement</dtrn></blockquote><k>āra yata saba</k> |
|
<blockquote><dtrn>• all others</dtrn></blockquote><k>āra-bāra</k> |
|
<blockquote><dtrn>• again</dtrn></blockquote><k>āra-vāra</k> |
|
<blockquote><dtrn>• again</dtrn></blockquote><k>ārajyat</k> |
|
<blockquote><dtrn>• being completely attracted</dtrn></blockquote><k>ārambha</k> |
|
<blockquote><dtrn>• begin |
|
• beginning |
|
• the beginning</dtrn></blockquote><k>ārambha kaila</k> |
|
<blockquote><dtrn>• began</dtrn></blockquote><k>ārambha karilā</k> |
|
<blockquote><dtrn>• began |
|
• he began</dtrn></blockquote><k>ārambhana</k> |
|
<blockquote><dtrn>• the beginning</dtrn></blockquote><k>ārambhe</k> |
|
<blockquote><dtrn>• by the beginning |
|
• from the beginning |
|
• in the beginning</dtrn></blockquote><k>ārambhila</k> |
|
<blockquote><dtrn>• began</dtrn></blockquote><k>ārambhilā</k> |
|
<blockquote><dtrn>• began</dtrn></blockquote><k>ārambhiyāchilā</k> |
|
<blockquote><dtrn>• Śrīla Rūpa Gosvāmī began</dtrn></blockquote><k>ārambhī</k> |
|
<blockquote><dtrn>• the initiator</dtrn></blockquote><k>ārati</k> |
|
<blockquote><dtrn>• offering <i>ārati</i> |
|
• performance of <i>ārati</i> |
|
• the <i>ārati</i> ceremony |
|
• <i>ārati</i></dtrn></blockquote><k>ārati dekhila</k> |
|
<blockquote><dtrn>• observed the <i>ārati</i> ceremony</dtrn></blockquote><k>ārati dekhiyā</k> |
|
<blockquote><dtrn>• after seeing the <i>ārati</i></dtrn></blockquote><k>ārati karila</k> |
|
<blockquote><dtrn>• <i>ārati</i> was performed</dtrn></blockquote><k>ārati kariyā</k> |
|
<blockquote><dtrn>• after finishing the <i>ārati</i></dtrn></blockquote><k>āratira kāle</k> |
|
<blockquote><dtrn>• during the time of <i>ārati</i></dtrn></blockquote><k>ārdra</k> |
|
<blockquote><dtrn>• melted |
|
• softened |
|
• wet</dtrn></blockquote><k>ārdra haila</k> |
|
<blockquote><dtrn>• became softened</dtrn></blockquote><k>āre</k> |
|
<blockquote><dtrn>• in the other |
|
• O |
|
• on the other hand |
|
• over and above this |
|
• the other</dtrn></blockquote><k>āre adhama</k> |
|
<blockquote><dtrn>• O most degraded one</dtrn></blockquote><k>āre mūrkha</k> |
|
<blockquote><dtrn>• O fool</dtrn></blockquote><k>āre āre</k> |
|
<blockquote><dtrn>• O! O!</dtrn></blockquote><k>ārindā pradhāna</k> |
|
<blockquote><dtrn>• the chief tax collector</dtrn></blockquote><k>ārindā-giri kare</k> |
|
<blockquote><dtrn>• acts as the chief tax collector</dtrn></blockquote><k>āriṭ-grāme</k> |
|
<blockquote><dtrn>• in the village known as Āriṭ-grāma</dtrn></blockquote><k>āriṭe</k> |
|
<blockquote><dtrn>• in the village known as Āriṭ-grāma</dtrn></blockquote><k>āro</k> |
|
<blockquote><dtrn>• another |
|
• more and more</dtrn></blockquote><k>ārohaṇa</k> |
|
<blockquote><dtrn>• ascending |
|
• getting up |
|
• mounting |
|
• rising</dtrn></blockquote><k>āropaṇa</k> |
|
<blockquote><dtrn>• implantation |
|
• sowing</dtrn></blockquote><k>āropaṇa-tulya-kālam</k> |
|
<blockquote><dtrn>• at the same time as the sowing of the seed</dtrn></blockquote><k>āroyā ciḍā</k> |
|
<blockquote><dtrn>• chipped rice not made from boiled paddy</dtrn></blockquote><k>ārta</k> |
|
<blockquote><dtrn>• aggrieved |
|
• distressed</dtrn></blockquote><k>ārta-bandhoḥ</k> |
|
<blockquote><dtrn>• of the Supreme Personality of Godhead, who is the friend of all distressed persons</dtrn></blockquote><k>ārta-nāda</k> |
|
<blockquote><dtrn>• wail</dtrn></blockquote><k>ārtaḥ</k> |
|
<blockquote><dtrn>• the distressed</dtrn></blockquote><k>ārti</k> |
|
<blockquote><dtrn>• eagerness |
|
• grief</dtrn></blockquote><k>ārtyā</k> |
|
<blockquote><dtrn>• by the pain</dtrn></blockquote><k>āruhya</k> |
|
<blockquote><dtrn>• having ascended |
|
• rising</dtrn></blockquote><k>āruhyatām</k> |
|
<blockquote><dtrn>• please get on</dtrn></blockquote><k>ārurukṣoḥ</k> |
|
<blockquote><dtrn>• of a person desiring to rise to the platform of yogic perfection</dtrn></blockquote><k>āruṇayaḥ</k> |
|
<blockquote><dtrn>• saintly persons headed by Āruṇa Ṛṣi</dtrn></blockquote><k>ārya</k> |
|
<blockquote><dtrn>• advanced in devotional service |
|
• advanced in spiritual consciousness |
|
• advanced |
|
• gentleman |
|
• the superior |
|
• very respectable |
|
• Āryan</dtrn></blockquote><k>ārya-caritāt</k> |
|
<blockquote><dtrn>• from the path of chastity according to Vedic civilization</dtrn></blockquote><k>ārya-patha</k> |
|
<blockquote><dtrn>• the path of <i>varṇāśrama</i> |
|
• the regulative principles</dtrn></blockquote><k>ārya-patham</k> |
|
<blockquote><dtrn>• the path of chastity</dtrn></blockquote><k>ārya-putraḥ</k> |
|
<blockquote><dtrn>• the son of Nanda Mahārāja</dtrn></blockquote><k>āryam</k> |
|
<blockquote><dtrn>• His elder brother</dtrn></blockquote><k>āryera</k> |
|
<blockquote><dtrn>• of forefathers</dtrn></blockquote><k>āryā</k> |
|
<blockquote><dtrn>• the most advanced cultured lady</dtrn></blockquote><k>āryāḥ</k> |
|
<blockquote><dtrn>• actually belonging to the Āryan race |
|
• advanced people |
|
• old forefathers |
|
• really belonging to the Āryan race</dtrn></blockquote><k>ārādhaka</k> |
|
<blockquote><dtrn>• worshiper</dtrn></blockquote><k>ārādhana</k> |
|
<blockquote><dtrn>• worship |
|
• worshiping</dtrn></blockquote><k>ārādhanam</k> |
|
<blockquote><dtrn>• worship</dtrn></blockquote><k>ārādhane</k> |
|
<blockquote><dtrn>• in the worship |
|
• worship</dtrn></blockquote><k>ārādhanānām</k> |
|
<blockquote><dtrn>• of varieties of worship</dtrn></blockquote><k>ārādhila</k> |
|
<blockquote><dtrn>• worshiped</dtrn></blockquote><k>ārādhitaḥ</k> |
|
<blockquote><dtrn>• being called for |
|
• worshiped</dtrn></blockquote><k>ārādhite</k> |
|
<blockquote><dtrn>• to please</dtrn></blockquote><k>ārādhya duṅhāra</k> |
|
<blockquote><dtrn>• very worshipable for these two</dtrn></blockquote><k>ārādhyate</k> |
|
<blockquote><dtrn>• is worshiped</dtrn></blockquote><k>ārāma</k> |
|
<blockquote><dtrn>• resting chair</dtrn></blockquote><k>ārāme</k> |
|
<blockquote><dtrn>• in the resting place</dtrn></blockquote><k>ārāt</k> |
|
<blockquote><dtrn>• in front</dtrn></blockquote><k>ārātrika</k> |
|
<blockquote><dtrn>• the performance of <i>ārātrika</i> |
|
• <i>ārati</i></dtrn></blockquote><k>ārṣa</k> |
|
<blockquote><dtrn>• of the authoritative sages</dtrn></blockquote><k>āsa</k> |
|
<blockquote><dtrn>• was</dtrn></blockquote><k>āsakti</k> |
|
<blockquote><dtrn>• attachment |
|
• attraction</dtrn></blockquote><k>āsakti haite</k> |
|
<blockquote><dtrn>• from attachment</dtrn></blockquote><k>āsaktiḥ</k> |
|
<blockquote><dtrn>• attachment</dtrn></blockquote><k>āsam</k> |
|
<blockquote><dtrn>• existed</dtrn></blockquote><k>āsan</k> |
|
<blockquote><dtrn>• there were |
|
• were</dtrn></blockquote><k>āsana</k> |
|
<blockquote><dtrn>• carpet |
|
• O <i>āsana</i> tree |
|
• of a seat |
|
• sitting place |
|
• sitting places</dtrn></blockquote><k>āsana dilā</k> |
|
<blockquote><dtrn>• offered a sitting place</dtrn></blockquote><k>āsana diyā</k> |
|
<blockquote><dtrn>• giving a sitting place |
|
• offering a sitting place</dtrn></blockquote><k>āsana haite</k> |
|
<blockquote><dtrn>• from his throne</dtrn></blockquote><k>āsana-pīṭha</k> |
|
<blockquote><dtrn>• the sitting place</dtrn></blockquote><k>āsana-ādibhiḥ</k> |
|
<blockquote><dtrn>• by offering a seat and so on</dtrn></blockquote><k>āsana-ādīnām</k> |
|
<blockquote><dtrn>• and of sitting and so on</dtrn></blockquote><k>āsane</k> |
|
<blockquote><dtrn>• on a seat |
|
• on His seat</dtrn></blockquote><k>āsane vasila</k> |
|
<blockquote><dtrn>• he took his seat</dtrn></blockquote><k>āsane vasilā</k> |
|
<blockquote><dtrn>• sat down on a seat</dtrn></blockquote><k>āse</k> |
|
<blockquote><dtrn>• came |
|
• come forward |
|
• come |
|
• is coming</dtrn></blockquote><k>āse yāya</k> |
|
<blockquote><dtrn>• come and go</dtrn></blockquote><k>āsena</k> |
|
<blockquote><dtrn>• came</dtrn></blockquote><k>āsi</k> |
|
<blockquote><dtrn>• came |
|
• coming back |
|
• coming there |
|
• coming |
|
• may come |
|
• returning</dtrn></blockquote><k>āsi niti-niti</k> |
|
<blockquote><dtrn>• I come to You daily</dtrn></blockquote><k>āsiba</k> |
|
<blockquote><dtrn>• I shall come back |
|
• I shall come |
|
• shall come |
|
• shall return |
|
• will come</dtrn></blockquote><k>āsibe</k> |
|
<blockquote><dtrn>• please come |
|
• will come |
|
• you should all come |
|
• you should come |
|
• you will come</dtrn></blockquote><k>āsibe saba</k> |
|
<blockquote><dtrn>• all of them will come</dtrn></blockquote><k>āsibeka</k> |
|
<blockquote><dtrn>• he will come</dtrn></blockquote><k>āsibena</k> |
|
<blockquote><dtrn>• will come</dtrn></blockquote><k>āsibena ekhana</k> |
|
<blockquote><dtrn>• will come here</dtrn></blockquote><k>āsibā</k> |
|
<blockquote><dtrn>• you will come</dtrn></blockquote><k>āsibāre</k> |
|
<blockquote><dtrn>• to come</dtrn></blockquote><k>āsichoṅ</k> |
|
<blockquote><dtrn>• shall come back</dtrn></blockquote><k>āsiha</k> |
|
<blockquote><dtrn>• come |
|
• please come |
|
• return</dtrn></blockquote><k>āsiha nīlācale</k> |
|
<blockquote><dtrn>• come to Jagannātha Purī</dtrn></blockquote><k>āsimu</k> |
|
<blockquote><dtrn>• I shall go</dtrn></blockquote><k>āsite</k> |
|
<blockquote><dtrn>• going there |
|
• to come back |
|
• to come |
|
• while He was coming back</dtrn></blockquote><k>āsite lāgila</k> |
|
<blockquote><dtrn>• began to pour in</dtrn></blockquote><k>āsite nā pāre</k> |
|
<blockquote><dtrn>• could not come</dtrn></blockquote><k>āsite nāre</k> |
|
<blockquote><dtrn>• could not come</dtrn></blockquote><k>āsitechena</k> |
|
<blockquote><dtrn>• are coming</dtrn></blockquote><k>āsitechi</k> |
|
<blockquote><dtrn>• am coming</dtrn></blockquote><k>āsiteha pāre</k> |
|
<blockquote><dtrn>• He is able to come</dtrn></blockquote><k>āsitei</k> |
|
<blockquote><dtrn>• as soon as he arrived</dtrn></blockquote><k>āsiyā</k> |
|
<blockquote><dtrn>• after coming |
|
• arriving at Jagannātha Purī |
|
• came |
|
• coming back |
|
• coming here |
|
• coming there |
|
• coming |
|
• descending |
|
• entering</dtrn></blockquote><k>āsiyāche</k> |
|
<blockquote><dtrn>• has come |
|
• have come |
|
• he has come</dtrn></blockquote><k>āsiyāchena</k> |
|
<blockquote><dtrn>• has come |
|
• have arrived</dtrn></blockquote><k>āsiyāchi</k> |
|
<blockquote><dtrn>• have come</dtrn></blockquote><k>āsiyāchilā</k> |
|
<blockquote><dtrn>• came</dtrn></blockquote><k>āsiñā</k> |
|
<blockquote><dtrn>• coming</dtrn></blockquote><k>āsi’</k> |
|
<blockquote><dtrn>• after coming there |
|
• after coming |
|
• arriving |
|
• come |
|
• coming again |
|
• coming back |
|
• coming here |
|
• coming nearby |
|
• coming there |
|
• coming to Bengal |
|
• coming to me |
|
• coming together |
|
• coming |
|
• going |
|
• immediately coming near |
|
• nearing |
|
• returning</dtrn></blockquote><k>āsi’ āsi’</k> |
|
<blockquote><dtrn>• approaching |
|
• coming closer</dtrn></blockquote><k>āsoyātha</k> |
|
<blockquote><dtrn>• envy</dtrn></blockquote><k>āspadam</k> |
|
<blockquote><dtrn>• the abode</dtrn></blockquote><k>āsse</k> |
|
<blockquote><dtrn>• dwell</dtrn></blockquote><k>āste</k> |
|
<blockquote><dtrn>• resides</dtrn></blockquote><k>āste vyaste</k> |
|
<blockquote><dtrn>• somehow or other</dtrn></blockquote><k>āste-vyaste</k> |
|
<blockquote><dtrn>• in great haste |
|
• very hastily |
|
• with great alacrity |
|
• with great haste</dtrn></blockquote><k>āsthāya</k> |
|
<blockquote><dtrn>• being completely fixed in |
|
• taking shelter of</dtrn></blockquote><k>āsura-prakṛtayaḥ</k> |
|
<blockquote><dtrn>• those whose disposition is demoniac</dtrn></blockquote><k>āsuraḥ</k> |
|
<blockquote><dtrn>• demoniac</dtrn></blockquote><k>āsurī</k> |
|
<blockquote><dtrn>• demoness</dtrn></blockquote><k>āsurīṣu</k> |
|
<blockquote><dtrn>• demoniac</dtrn></blockquote><k>āsvāda</k> |
|
<blockquote><dtrn>• of the tasting |
|
• pleasing taste |
|
• taste |
|
• tasting |
|
• the taste |
|
• to taste</dtrn></blockquote><k>āsvāda kara</k> |
|
<blockquote><dtrn>• taste</dtrn></blockquote><k>āsvāda kariyā</k> |
|
<blockquote><dtrn>• tasting</dtrn></blockquote><k>āsvāda-adhikye</k> |
|
<blockquote><dtrn>• from the increase of tasting by the devotees</dtrn></blockquote><k>āsvādana</k> |
|
<blockquote><dtrn>• relishing |
|
• taste |
|
• tasting</dtrn></blockquote><k>āsvādana kari’</k> |
|
<blockquote><dtrn>• tasting</dtrn></blockquote><k>āsvādana-chale</k> |
|
<blockquote><dtrn>• under the plea of tasting it Himself</dtrn></blockquote><k>āsvādanam</k> |
|
<blockquote><dtrn>• giving a taste</dtrn></blockquote><k>āsvādane</k> |
|
<blockquote><dtrn>• in tasting |
|
• taste |
|
• tasting</dtrn></blockquote><k>āsvādaya</k> |
|
<blockquote><dtrn>• partakes of |
|
• taste this mellow |
|
• taste |
|
• tastes |
|
• they taste</dtrn></blockquote><k>āsvādayan</k> |
|
<blockquote><dtrn>• causing to taste</dtrn></blockquote><k>āsvādayati</k> |
|
<blockquote><dtrn>• tastes</dtrn></blockquote><k>āsvādaye</k> |
|
<blockquote><dtrn>• He tastes |
|
• taste |
|
• tastes</dtrn></blockquote><k>āsvādayet</k> |
|
<blockquote><dtrn>• should taste</dtrn></blockquote><k>āsvādaḥ</k> |
|
<blockquote><dtrn>• enjoying the taste</dtrn></blockquote><k>āsvāde</k> |
|
<blockquote><dtrn>• by tasting |
|
• by the taste |
|
• by the tasting |
|
• in tasting |
|
• relishes this palatable nectar |
|
• taste |
|
• tastes |
|
• tasting</dtrn></blockquote><k>āsvādena</k> |
|
<blockquote><dtrn>• tastes</dtrn></blockquote><k>āsvādila</k> |
|
<blockquote><dtrn>• He tasted |
|
• I tasted |
|
• tasted</dtrn></blockquote><k>āsvādilā</k> |
|
<blockquote><dtrn>• tasted</dtrn></blockquote><k>āsvādita</k> |
|
<blockquote><dtrn>• relished</dtrn></blockquote><k>āsvādite</k> |
|
<blockquote><dtrn>• as soon as they tasted |
|
• to taste</dtrn></blockquote><k>āsvādiyā</k> |
|
<blockquote><dtrn>• tasting them</dtrn></blockquote><k>āsvādi’</k> |
|
<blockquote><dtrn>• tasting</dtrn></blockquote><k>āsvādya</k> |
|
<blockquote><dtrn>• tasting</dtrn></blockquote><k>āsvādyam</k> |
|
<blockquote><dtrn>• everywhere perceived</dtrn></blockquote><k>āsvādyaḥ</k> |
|
<blockquote><dtrn>• to be relished</dtrn></blockquote><k>āsvādī</k> |
|
<blockquote><dtrn>• fully tasting</dtrn></blockquote><k>āsādya</k> |
|
<blockquote><dtrn>• tasting</dtrn></blockquote><k>āsām</k> |
|
<blockquote><dtrn>• of the <i>gopīs</i> |
|
• of them</dtrn></blockquote><k>āsīt</k> |
|
<blockquote><dtrn>• there is |
|
• there was |
|
• was</dtrn></blockquote><k>ātanoti</k> |
|
<blockquote><dtrn>• bestows</dtrn></blockquote><k>ātapa</k> |
|
<blockquote><dtrn>• dried in the sunshine</dtrn></blockquote><k>ātatam</k> |
|
<blockquote><dtrn>• broadcast all over the world</dtrn></blockquote><k>ātatatvāt</k> |
|
<blockquote><dtrn>• due to being all-pervading</dtrn></blockquote><k>ātma</k> |
|
<blockquote><dtrn>• and of the Supersoul (Paramātmā) |
|
• by themselves |
|
• Himself |
|
• mind |
|
• of himself |
|
• of the Supreme |
|
• personal |
|
• self</dtrn></blockquote><k>ātma pavitrite</k> |
|
<blockquote><dtrn>• to purify Myself</dtrn></blockquote><k>ātma-bhāvitaḥ</k> |
|
<blockquote><dtrn>• who is seated in everyone’s heart</dtrn></blockquote><k>ātma-bhūta-śabde</k> |
|
<blockquote><dtrn>• the word <i>ātma-bhūta</i></dtrn></blockquote><k>ātma-bhūtena</k> |
|
<blockquote><dtrn>• who is an expansion of His personal self</dtrn></blockquote><k>ātma-bhūtānām</k> |
|
<blockquote><dtrn>• for persons performing severe austerities and penances or for personal associates |
|
• for persons performing severe austerities and penances</dtrn></blockquote><k>ātma-bhūyāya</k> |
|
<blockquote><dtrn>• for becoming of a similar nature</dtrn></blockquote><k>ātma-buddhi</k> |
|
<blockquote><dtrn>• concept of self |
|
• considering as the self</dtrn></blockquote><k>ātma-daivam</k> |
|
<blockquote><dtrn>• their worshipable Deity</dtrn></blockquote><k>ātma-dāsye</k> |
|
<blockquote><dtrn>• in Your personal service</dtrn></blockquote><k>ātma-ghāta kaila</k> |
|
<blockquote><dtrn>• has committed suicide</dtrn></blockquote><k>ātma-indriya-prīti</k> |
|
<blockquote><dtrn>• for the pleasure of one’s own senses</dtrn></blockquote><k>ātma-jam</k> |
|
<blockquote><dtrn>• as her own son, born of her body |
|
• her own son, born out of her body</dtrn></blockquote><k>ātma-jñāne</k> |
|
<blockquote><dtrn>• by the conception of the self</dtrn></blockquote><k>ātma-kanyā</k> |
|
<blockquote><dtrn>• my own daughter</dtrn></blockquote><k>ātma-kṛtam</k> |
|
<blockquote><dtrn>• done by himself</dtrn></blockquote><k>ātma-kṛṣṇa-saṅga</k> |
|
<blockquote><dtrn>• personal association with Kṛṣṇa</dtrn></blockquote><k>ātma-madhye</k> |
|
<blockquote><dtrn>• among themselves</dtrn></blockquote><k>ātma-mana</k> |
|
<blockquote><dtrn>• body and mind</dtrn></blockquote><k>ātma-moham</k> |
|
<blockquote><dtrn>• illusion of the self</dtrn></blockquote><k>ātma-nikṣepa</k> |
|
<blockquote><dtrn>• full self-surrender</dtrn></blockquote><k>ātma-nindā</k> |
|
<blockquote><dtrn>• self-indictment</dtrn></blockquote><k>ātma-nindā kaila</k> |
|
<blockquote><dtrn>• made self-reproach</dtrn></blockquote><k>ātma-nivedana</k> |
|
<blockquote><dtrn>• surrendering fully</dtrn></blockquote><k>ātma-nivedanam</k> |
|
<blockquote><dtrn>• dedicating everything (body, mind and soul) for the service of the Lord</dtrn></blockquote><k>ātma-paryanta</k> |
|
<blockquote><dtrn>• even up to His own self |
|
• giving Himself |
|
• up to the point of His personal self</dtrn></blockquote><k>ātma-pavitratā</k> |
|
<blockquote><dtrn>• of self-purification</dtrn></blockquote><k>ātma-prabhavam</k> |
|
<blockquote><dtrn>• the source of everyone</dtrn></blockquote><k>ātma-sama</k> |
|
<blockquote><dtrn>• as my relatives |
|
• as spiritual as Himself |
|
• one of His confidential associates</dtrn></blockquote><k>ātma-sama jñāna</k> |
|
<blockquote><dtrn>• the notion of equality</dtrn></blockquote><k>ātma-sama mānoṅ</k> |
|
<blockquote><dtrn>• I considered like my relatives</dtrn></blockquote><k>ātma-samam</k> |
|
<blockquote><dtrn>• self-similar</dtrn></blockquote><k>ātma-samarpaṇa</k> |
|
<blockquote><dtrn>• complete surrender |
|
• full surrender |
|
• fully surrendering |
|
• self-surrender</dtrn></blockquote><k>ātma-smṛti nāhi</k> |
|
<blockquote><dtrn>• there was no bodily consciousness</dtrn></blockquote><k>ātma-snapanam</k> |
|
<blockquote><dtrn>• bathing of the self</dtrn></blockquote><k>ātma-sphūrti nāhi</k> |
|
<blockquote><dtrn>• forgot Himself</dtrn></blockquote><k>ātma-sthaiḥ</k> |
|
<blockquote><dtrn>• situated in His own energy |
|
• which are situated in His own energy</dtrn></blockquote><k>ātma-sukha</k> |
|
<blockquote><dtrn>• the happiness of the self</dtrn></blockquote><k>ātma-sukha-duḥkhe</k> |
|
<blockquote><dtrn>• in personal happiness or distress</dtrn></blockquote><k>ātma-sukhera</k> |
|
<blockquote><dtrn>• of personal sense gratification</dtrn></blockquote><k>ātma-sātha</k> |
|
<blockquote><dtrn>• merged</dtrn></blockquote><k>ātma-vañcanā</k> |
|
<blockquote><dtrn>• cheating oneself</dtrn></blockquote><k>ātma-vaśa</k> |
|
<blockquote><dtrn>• subordinate to Kṛṣṇa |
|
• under their control</dtrn></blockquote><k>ātma-vimocane</k> |
|
<blockquote><dtrn>• release from the internment</dtrn></blockquote><k>ātma-vṛndaiḥ</k> |
|
<blockquote><dtrn>• with His associates |
|
• with His personal associates</dtrn></blockquote><k>ātma-vṛtti</k> |
|
<blockquote><dtrn>• own profession</dtrn></blockquote><k>ātma-yoniḥ</k> |
|
<blockquote><dtrn>• Lord Brahmā</dtrn></blockquote><k>ātma-ārāma</k> |
|
<blockquote><dtrn>• self-satisfied</dtrn></blockquote><k>ātma-ārāmaḥ</k> |
|
<blockquote><dtrn>• persons who take pleasure in being transcendentally situated in the service of the Lord</dtrn></blockquote><k>ātma-ārāmera</k> |
|
<blockquote><dtrn>• of self-realized persons</dtrn></blockquote><k>ātma-ārāmera mana</k> |
|
<blockquote><dtrn>• the minds of self-realized persons</dtrn></blockquote><k>ātma-ārāmāḥ</k> |
|
<blockquote><dtrn>• persons who take pleasure in being transcendentally situated in the service of the Lord</dtrn></blockquote><k>ātma-āvāsyam</k> |
|
<blockquote><dtrn>• the expansion of the energy of the Supreme Soul, the Personality of Godhead</dtrn></blockquote><k>ātma-śabde</k> |
|
<blockquote><dtrn>• by the word <i>ātma</i> |
|
• by the word <i>ātmā</i></dtrn></blockquote><k>ātmajam</k> |
|
<blockquote><dtrn>• own son</dtrn></blockquote><k>ātmaka</k> |
|
<blockquote><dtrn>• on such identification</dtrn></blockquote><k>ātmakaḥ</k> |
|
<blockquote><dtrn>• whose nature</dtrn></blockquote><k>ātman</k> |
|
<blockquote><dtrn>• O supreme cause |
|
• O Supreme Soul</dtrn></blockquote><k>ātmanaḥ</k> |
|
<blockquote><dtrn>• My |
|
• of the Self |
|
• of the self |
|
• of the Supreme Lord |
|
• of the supreme spirit soul or the Transcendence beyond the material conception of life |
|
• of the supreme spirit soul or the transcendence beyond the material conception of life |
|
• of the Supreme Spirit Soul, or the transcendence beyond the material conception of life</dtrn></blockquote><k>ātmani</k> |
|
<blockquote><dtrn>• in His own self |
|
• in relation to Me |
|
• in the body |
|
• in the Supreme Soul |
|
• the basic principle of all existence</dtrn></blockquote><k>ātmanā</k> |
|
<blockquote><dtrn>• by Your internal potency |
|
• of Your self</dtrn></blockquote><k>ātmanām</k> |
|
<blockquote><dtrn>• of all the living entities</dtrn></blockquote><k>ātmasāt</k> |
|
<blockquote><dtrn>• absorbed</dtrn></blockquote><k>ātmasāt kari’</k> |
|
<blockquote><dtrn>• accepting</dtrn></blockquote><k>ātmasātha kari’</k> |
|
<blockquote><dtrn>• accepting as His devotee</dtrn></blockquote><k>ātmatā</k> |
|
<blockquote><dtrn>• the quality of being the self</dtrn></blockquote><k>ātmatām</k> |
|
<blockquote><dtrn>• the state of being the self</dtrn></blockquote><k>ātmā</k> |
|
<blockquote><dtrn>• Himself |
|
• his personal self |
|
• living entity |
|
• localized Paramātmā |
|
• mind |
|
• My self |
|
• Paramātmā |
|
• self |
|
• Supersoul |
|
• the living entity |
|
• the living force |
|
• the localized Paramātmā |
|
• the most dear |
|
• the soul |
|
• the Supersoul |
|
• the word <i>ātmā</i> |
|
• whose nature |
|
• <i>ātmā</i></dtrn></blockquote><k>ātmā antaḥ-yāmī</k> |
|
<blockquote><dtrn>• in-dwelling Supersoul</dtrn></blockquote><k>ātmā haite</k> |
|
<blockquote><dtrn>• than His own self</dtrn></blockquote><k>ātmā vai jāyate putraḥ</k> |
|
<blockquote><dtrn>• his self appears as the son</dtrn></blockquote><k>ātmā-śabde</k> |
|
<blockquote><dtrn>• by the word <i>ātmā</i></dtrn></blockquote><k>ātmānam</k> |
|
<blockquote><dtrn>• Herself |
|
• Myself |
|
• self |
|
• the soul |
|
• to Himself |
|
• Yourself</dtrn></blockquote><k>ātmāra</k> |
|
<blockquote><dtrn>• of the soul</dtrn></blockquote><k>ātmārāma</k> |
|
<blockquote><dtrn>• are also known as <i>ātmārāma</i> |
|
• called <i>ātmārāma</i> |
|
• enjoying self-satisfaction |
|
• is an <i>ātmārāma</i> |
|
• self-realized souls |
|
• the word <i>ātmārāma</i> |
|
• the <i>ātmārāma</i> devotees |
|
• transcendentalists |
|
• <i>ātmārāma</i></dtrn></blockquote><k>ātmārāma iti</k> |
|
<blockquote><dtrn>• beginning with the word <i>ātmārāma</i></dtrn></blockquote><k>ātmārāma kaya</k> |
|
<blockquote><dtrn>• is also said to be an <i>ātmārāma</i></dtrn></blockquote><k>ātmārāma-gaṇa</k> |
|
<blockquote><dtrn>• of those fully satisfied in themselves |
|
• <i>ātmārāmas</i></dtrn></blockquote><k>ātmārāma-gaṇera</k> |
|
<blockquote><dtrn>• of the <i>ātmārāmas</i></dtrn></blockquote><k>ātmārāmasya</k> |
|
<blockquote><dtrn>• of the Supreme Personality of Godhead, who is satisfied in Himself</dtrn></blockquote><k>ātmārāmatayā</k> |
|
<blockquote><dtrn>• by the process of cultivating Brahman realization</dtrn></blockquote><k>ātmārāmera</k> |
|
<blockquote><dtrn>• of persons enjoying with the Supreme Self</dtrn></blockquote><k>ātmārāmāś ca</k> |
|
<blockquote><dtrn>• known as such</dtrn></blockquote><k>ātmārāmāḥ</k> |
|
<blockquote><dtrn>• known as <i>ātmārāma</i></dtrn></blockquote><k>ātmārāmāḥ api</k> |
|
<blockquote><dtrn>• also in this combination, <i>ātmārāmā api</i> |
|
• also those who are <i>ātmārāmas</i></dtrn></blockquote><k>ātmārāmāḥ ca</k> |
|
<blockquote><dtrn>• all those who enjoy in the self |
|
• similarly the word <i>ātmārāmāḥ</i> with the word <i>ca</i> added</dtrn></blockquote><k>ātmārāmāḥ ca api</k> |
|
<blockquote><dtrn>• self-realized persons also</dtrn></blockquote><k>ātmārāmāḥ ca munayaḥ ca</k> |
|
<blockquote><dtrn>• all the <i>ātmārāmas</i> and <i>munis</i></dtrn></blockquote><k>ātmārāmāḥ ca munayaḥ ca nirgranthāḥ ca bhajaya</k> |
|
<blockquote><dtrn>• the <i>ātmārāmas</i>, great sages and <i>nirgranthas</i> (the learned and the fools) are all eligible to engage in the transcendental loving service of the Lord</dtrn></blockquote><k>ātmārāmāḥ ca ātmārāmāḥ ca</k> |
|
<blockquote><dtrn>• repeating the words <i>ātmārāmāḥ</i> and <i>ca</i> |
|
• repeating <i>ātmārāmāḥ</i></dtrn></blockquote><k>ātmārāmāḥ eva</k> |
|
<blockquote><dtrn>• all the <i>ātmārāmas</i> (all kinds of living entities)</dtrn></blockquote><k>ātmīya-jñāne</k> |
|
<blockquote><dtrn>• by considering as a relative</dtrn></blockquote><k>ātmīyatā-jñāna</k> |
|
<blockquote><dtrn>• feeling as one of Your relations</dtrn></blockquote><k>ātmīyatā-sudhā-rasa</k> |
|
<blockquote><dtrn>• the nectar of affectionate relations</dtrn></blockquote><k>ātyantikam</k> |
|
<blockquote><dtrn>• supreme</dtrn></blockquote><k>ātyantikaḥ</k> |
|
<blockquote><dtrn>• the ultimate goal of life</dtrn></blockquote><k>āula</k> |
|
<blockquote><dtrn>• persons who have become mad in ecstatic love</dtrn></blockquote><k>āulāya</k> |
|
<blockquote><dtrn>• agitated |
|
• become disturbed |
|
• becomes overwhelmed</dtrn></blockquote><k>āvali</k> |
|
<blockquote><dtrn>• rows</dtrn></blockquote><k>āvalī</k> |
|
<blockquote><dtrn>• of groups</dtrn></blockquote><k>āvaraṇa</k> |
|
<blockquote><dtrn>• covering circle |
|
• covering |
|
• protective fencing |
|
• the covering</dtrn></blockquote><k>āvaraṇa-rūpe</k> |
|
<blockquote><dtrn>• as a covering for the four sides |
|
• in the form of a covering</dtrn></blockquote><k>āvarila</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>āvarta</k> |
|
<blockquote><dtrn>• like a whirlpool</dtrn></blockquote><k>āvartana</k> |
|
<blockquote><dtrn>• recitation</dtrn></blockquote><k>āvartayet</k> |
|
<blockquote><dtrn>• can cause to recite</dtrn></blockquote><k>āvavre</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>āveśa</k> |
|
<blockquote><dtrn>• absorption in anger |
|
• ecstasy |
|
• ecstatic emotion |
|
• ecstatic love |
|
• emotional ecstasy |
|
• empowered by the Lord |
|
• empowering |
|
• especially empowered |
|
• involved |
|
• symptoms of power |
|
• taking possession |
|
• the ecstasy</dtrn></blockquote><k>āveśa karaye</k> |
|
<blockquote><dtrn>• empowers with specific spiritual potencies</dtrn></blockquote><k>āveśa karila</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>āveśa-avatāra-nāma</k> |
|
<blockquote><dtrn>• all of them are called empowered incarnations</dtrn></blockquote><k>āveśe</k> |
|
<blockquote><dtrn>• by empowering |
|
• entrance |
|
• in a condition |
|
• in absorption |
|
• in an ecstatic condition |
|
• in ecstasy |
|
• in ecstatic love |
|
• in that state of possession |
|
• in the attachment</dtrn></blockquote><k>āveśe śunila</k> |
|
<blockquote><dtrn>• heard with great ecstasy</dtrn></blockquote><k>āveśete</k> |
|
<blockquote><dtrn>• in ecstasy |
|
• in great ecstasy</dtrn></blockquote><k>āveśya</k> |
|
<blockquote><dtrn>• fully absorbing</dtrn></blockquote><k>āveśāḥ</k> |
|
<blockquote><dtrn>• empowered</dtrn></blockquote><k>āvirabhūt</k> |
|
<blockquote><dtrn>• appeared</dtrn></blockquote><k>āvirbhāva</k> |
|
<blockquote><dtrn>• appearance</dtrn></blockquote><k>āvirbhāve</k> |
|
<blockquote><dtrn>• by appearing Himself</dtrn></blockquote><k>āvirbhūta hañā</k> |
|
<blockquote><dtrn>• appearing</dtrn></blockquote><k>āvirbhūtaḥ</k> |
|
<blockquote><dtrn>• who has appeared</dtrn></blockquote><k>āvirāsīt</k> |
|
<blockquote><dtrn>• has appeared</dtrn></blockquote><k>āviśat</k> |
|
<blockquote><dtrn>• entered</dtrn></blockquote><k>āviśati</k> |
|
<blockquote><dtrn>• enters</dtrn></blockquote><k>āviṣkaroti</k> |
|
<blockquote><dtrn>• manifests</dtrn></blockquote><k>āviṣkurvati</k> |
|
<blockquote><dtrn>• He manifests</dtrn></blockquote><k>āviṣṭa</k> |
|
<blockquote><dtrn>• absorbed |
|
• ecstatic |
|
• fully absorbed |
|
• in an ecstatic mood |
|
• overwhelmed</dtrn></blockquote><k>āviṣṭa ha-ilā</k> |
|
<blockquote><dtrn>• became ecstatic in love |
|
• became overwhelmed |
|
• entered |
|
• was overwhelmed</dtrn></blockquote><k>āviṣṭa hailā</k> |
|
<blockquote><dtrn>• became overwhelmed</dtrn></blockquote><k>āviṣṭa hañā</k> |
|
<blockquote><dtrn>• being fully absorbed |
|
• being in great ecstasy |
|
• being overwhelmed |
|
• in great ecstasy</dtrn></blockquote><k>āviṣṭatā</k> |
|
<blockquote><dtrn>• absorption</dtrn></blockquote><k>āviṣṭaḥ</k> |
|
<blockquote><dtrn>• is entered</dtrn></blockquote><k>āvāsa</k> |
|
<blockquote><dtrn>• residence |
|
• residential places</dtrn></blockquote><k>āvāsa-sthāna</k> |
|
<blockquote><dtrn>• residential places</dtrn></blockquote><k>āvāse</k> |
|
<blockquote><dtrn>• at the house |
|
• at the residence |
|
• residence</dtrn></blockquote><k>āvṛta</k> |
|
<blockquote><dtrn>• covered</dtrn></blockquote><k>āvṛteṣu</k> |
|
<blockquote><dtrn>• surrounded</dtrn></blockquote><k>āvṛtti</k> |
|
<blockquote><dtrn>• repetition</dtrn></blockquote><k>āya</k> |
|
<blockquote><dtrn>• coming |
|
• he can come back</dtrn></blockquote><k>āya āya</k> |
|
<blockquote><dtrn>• come here, come here</dtrn></blockquote><k>āya-vyaya</k> |
|
<blockquote><dtrn>• income and expenditures</dtrn></blockquote><k>āyudhaḥ</k> |
|
<blockquote><dtrn>• having weapons</dtrn></blockquote><k>āyuyāilā</k> |
|
<blockquote><dtrn>• became slackened</dtrn></blockquote><k>āyuḥ</k> |
|
<blockquote><dtrn>• duration of life |
|
• life</dtrn></blockquote><k>āyuḥ-śeṣa</k> |
|
<blockquote><dtrn>• the end of life</dtrn></blockquote><k>āyāma</k> |
|
<blockquote><dtrn>• length</dtrn></blockquote><k>āyātaḥ</k> |
|
<blockquote><dtrn>• approached</dtrn></blockquote><k>āyātu</k> |
|
<blockquote><dtrn>• would do</dtrn></blockquote><k>āyātā</k> |
|
<blockquote><dtrn>• has come</dtrn></blockquote><k>āśa</k> |
|
<blockquote><dtrn>• constant desire |
|
• expectation |
|
• hope to serve |
|
• hope</dtrn></blockquote><k>āśa-pāśa</k> |
|
<blockquote><dtrn>• here and there |
|
• neighboring</dtrn></blockquote><k>āśa-pāśe</k> |
|
<blockquote><dtrn>• on all sides</dtrn></blockquote><k>āśaya</k> |
|
<blockquote><dtrn>• determination |
|
• His desire |
|
• intention</dtrn></blockquote><k>āśayaḥ</k> |
|
<blockquote><dtrn>• material desires</dtrn></blockquote><k>āśaye</k> |
|
<blockquote><dtrn>• endowed with a desire |
|
• who am situated</dtrn></blockquote><k>āśayā</k> |
|
<blockquote><dtrn>• in the hope |
|
• with the desire</dtrn></blockquote><k>āścarya</k> |
|
<blockquote><dtrn>• about the wonder |
|
• wonderful incident |
|
• wonderful occurrence |
|
• wonderful</dtrn></blockquote><k>āścarya darśana</k> |
|
<blockquote><dtrn>• the wonderful vision</dtrn></blockquote><k>āścarya mānila</k> |
|
<blockquote><dtrn>• felt wonder</dtrn></blockquote><k>āścarya svabhāva</k> |
|
<blockquote><dtrn>• wonderful characteristics</dtrn></blockquote><k>āścarya teja</k> |
|
<blockquote><dtrn>• wonderfully effulgent</dtrn></blockquote><k>āścarya-kathana</k> |
|
<blockquote><dtrn>• wonderful and uncommon talks |
|
• wonderful story</dtrn></blockquote><k>āśe pāśe</k> |
|
<blockquote><dtrn>• all around</dtrn></blockquote><k>āśiṣaḥ</k> |
|
<blockquote><dtrn>• benedictions |
|
• the blessings</dtrn></blockquote><k>āśliṣya</k> |
|
<blockquote><dtrn>• embracing with great pleasure</dtrn></blockquote><k>āśliṣya-doṣe</k> |
|
<blockquote><dtrn>• by the fault of ambiguity</dtrn></blockquote><k>āśliṣṭaḥ</k> |
|
<blockquote><dtrn>• surrounded</dtrn></blockquote><k>āśoyāra</k> |
|
<blockquote><dtrn>• soldiers</dtrn></blockquote><k>āśramaiḥ</k> |
|
<blockquote><dtrn>• the different spiritual orders</dtrn></blockquote><k>āśrame</k> |
|
<blockquote><dtrn>• in the social order |
|
• the order of</dtrn></blockquote><k>āśrava-keśavāḥ</k> |
|
<blockquote><dtrn>• to whom Lord Keśava is submissive</dtrn></blockquote><k>āśravam</k> |
|
<blockquote><dtrn>• simply full of miseries</dtrn></blockquote><k>āśraya</k> |
|
<blockquote><dtrn>• abode |
|
• object |
|
• of the shelter |
|
• shelter |
|
• taking shelter |
|
• the abode |
|
• the refuge |
|
• the shelter |
|
• the ultimate shelter</dtrn></blockquote><k>āśraya haya</k> |
|
<blockquote><dtrn>• becomes the shelter</dtrn></blockquote><k>āśraya karilā</k> |
|
<blockquote><dtrn>• took shelter</dtrn></blockquote><k>āśraya-jātīya</k> |
|
<blockquote><dtrn>• relating to the abode</dtrn></blockquote><k>āśraya-ālambana</k> |
|
<blockquote><dtrn>• the support or shelter of love as the abode or dwelling place of love</dtrn></blockquote><k>āśraya-ānanda</k> |
|
<blockquote><dtrn>• the joy of the abode</dtrn></blockquote><k>āśrayam</k> |
|
<blockquote><dtrn>• the shelter</dtrn></blockquote><k>āśrayaḥ</k> |
|
<blockquote><dtrn>• the ultimate shelter, the Supreme Personality of Godhead</dtrn></blockquote><k>āśraye</k> |
|
<blockquote><dtrn>• I surrender |
|
• I take shelter</dtrn></blockquote><k>āśrayera</k> |
|
<blockquote><dtrn>• of the abode of that love |
|
• of the abode</dtrn></blockquote><k>āśrayā</k> |
|
<blockquote><dtrn>• devotees |
|
• having shelter |
|
• which has taken shelter</dtrn></blockquote><k>āśrayāt</k> |
|
<blockquote><dtrn>• taking shelter of</dtrn></blockquote><k>āśrayāḥ</k> |
|
<blockquote><dtrn>• taking shelter |
|
• those sheltered by</dtrn></blockquote><k>āśrita</k> |
|
<blockquote><dtrn>• of the sheltered</dtrn></blockquote><k>āśrita jana</k> |
|
<blockquote><dtrn>• subservient people</dtrn></blockquote><k>āśrita-padaḥ</k> |
|
<blockquote><dtrn>• those who have taken shelter of the Lord</dtrn></blockquote><k>āśritam</k> |
|
<blockquote><dtrn>• accepted</dtrn></blockquote><k>āśritaḥ</k> |
|
<blockquote><dtrn>• accepting |
|
• taken shelter of |
|
• taking recourse to</dtrn></blockquote><k>āśritāḥ</k> |
|
<blockquote><dtrn>• sheltered</dtrn></blockquote><k>āśriyāche</k> |
|
<blockquote><dtrn>• took shelter of |
|
• took shelter</dtrn></blockquote><k>āśriyāchena</k> |
|
<blockquote><dtrn>• has taken shelter of</dtrn></blockquote><k>āśu</k> |
|
<blockquote><dtrn>• quickly |
|
• very soon</dtrn></blockquote><k>āśvine</k> |
|
<blockquote><dtrn>• in the month of Āśvina (September–October)</dtrn></blockquote><k>āśvāsa</k> |
|
<blockquote><dtrn>• pacification</dtrn></blockquote><k>āśvāsa karila</k> |
|
<blockquote><dtrn>• gave assurances</dtrn></blockquote><k>āśvāsa-vacana</k> |
|
<blockquote><dtrn>• words of assurance</dtrn></blockquote><k>āśvāsana</k> |
|
<blockquote><dtrn>• pacification |
|
• pacifying</dtrn></blockquote><k>āśvāsana kare</k> |
|
<blockquote><dtrn>• pacifies</dtrn></blockquote><k>āśvāsite</k> |
|
<blockquote><dtrn>• to console</dtrn></blockquote><k>āśvāsiyā</k> |
|
<blockquote><dtrn>• giving assurance</dtrn></blockquote><k>āśā</k> |
|
<blockquote><dtrn>• expectation |
|
• hope</dtrn></blockquote><k>āśā-bandhaḥ</k> |
|
<blockquote><dtrn>• hope</dtrn></blockquote><k>āśīrvāda</k> |
|
<blockquote><dtrn>• blessings</dtrn></blockquote><k>āśīrvāda kara</k> |
|
<blockquote><dtrn>• give the benediction</dtrn></blockquote><k>āśīrvāda kari’</k> |
|
<blockquote><dtrn>• offering a benediction</dtrn></blockquote><k>āśīrvāde</k> |
|
<blockquote><dtrn>• blessing |
|
• by the blessings</dtrn></blockquote><k>āśīḥ-vāda</k> |
|
<blockquote><dtrn>• benediction |
|
• benedictions</dtrn></blockquote><k>āśīṣe</k> |
|
<blockquote><dtrn>• blessing</dtrn></blockquote><k>āḍāila-grāme</k> |
|
<blockquote><dtrn>• in the village known as Āḍāila</dtrn></blockquote><k>āḍāilera ghāṭe</k> |
|
<blockquote><dtrn>• at the shore of the village Āḍāila</dtrn></blockquote><k>āḍānī</k> |
|
<blockquote><dtrn>• fan</dtrn></blockquote><k>āṅcala pātiyā</k> |
|
<blockquote><dtrn>• spreading His cloth |
|
• spreading My cloth</dtrn></blockquote><k>āṅcala-tale</k> |
|
<blockquote><dtrn>• at the skirt</dtrn></blockquote><k>āṅcale</k> |
|
<blockquote><dtrn>• at the end of the wrapper</dtrn></blockquote><k>āṅga-upāṅga</k> |
|
<blockquote><dtrn>• plenary parts and associates</dtrn></blockquote><k>āṅgaṭiyā</k> |
|
<blockquote><dtrn>• undivided |
|
• without being divided</dtrn></blockquote><k>āṅgika-ruciḥ</k> |
|
<blockquote><dtrn>• the luster of the body</dtrn></blockquote><k>āṅgināte</k> |
|
<blockquote><dtrn>• in the courtyard |
|
• in the yard of the temple</dtrn></blockquote><k>āṅkhi</k> |
|
<blockquote><dtrn>• eyes |
|
• the eyes</dtrn></blockquote><k>āṅkhi duṭi</k> |
|
<blockquote><dtrn>• two eyes</dtrn></blockquote><k>āṅkhi mudi’</k> |
|
<blockquote><dtrn>• with closed eyes</dtrn></blockquote><k>āṅṭhi</k> |
|
<blockquote><dtrn>• seeds of the mango |
|
• the seeds</dtrn></blockquote><k>āṅṭi</k> |
|
<blockquote><dtrn>• seeds</dtrn></blockquote><k>āṣāḍhe</k> |
|
<blockquote><dtrn>• in the month of Āṣāḍha (June–July)</dtrn></blockquote><k>āṭa-calliśa</k> |
|
<blockquote><dtrn>• forty-eight</dtrn></blockquote><k>āṭhāra</k> |
|
<blockquote><dtrn>• eighteen</dtrn></blockquote><k>āṭhāra artha</k> |
|
<blockquote><dtrn>• eighteen meanings</dtrn></blockquote><k>āṭhāranālā</k> |
|
<blockquote><dtrn>• at a place known as Āṭhāranālā</dtrn></blockquote><k>āṭhāranālāke</k> |
|
<blockquote><dtrn>• Āṭhāranālā</dtrn></blockquote><k>āṭhāranālāte</k> |
|
<blockquote><dtrn>• to a place near Jagannātha Purī named Āṭhāranālā</dtrn></blockquote><k>āṭānna</k> |
|
<blockquote><dtrn>• fifty-eight</dtrn></blockquote><k>āṭānna artha kaya</k> |
|
<blockquote><dtrn>• fifty-eight imports are automatically derived</dtrn></blockquote><k>āṭānna-bāra</k> |
|
<blockquote><dtrn>• fifty-eight times</dtrn></blockquote><k>īdṛk</k> |
|
<blockquote><dtrn>• such</dtrn></blockquote><k>īdṛk-sva-līlābhiḥ</k> |
|
<blockquote><dtrn>• by this Dāmodara in His transcendental pastimes</dtrn></blockquote><k>īdṛśam</k> |
|
<blockquote><dtrn>• such</dtrn></blockquote><k>īham</k> |
|
<blockquote><dtrn>• activity |
|
• whose activities</dtrn></blockquote><k>īhate</k> |
|
<blockquote><dtrn>• executes</dtrn></blockquote><k>īhita</k> |
|
<blockquote><dtrn>• activities</dtrn></blockquote><k>īkṣate</k> |
|
<blockquote><dtrn>• depends upon</dtrn></blockquote><k>īkṣaṇa</k> |
|
<blockquote><dtrn>• glance |
|
• glancing</dtrn></blockquote><k>īkṣaṇābhyām</k> |
|
<blockquote><dtrn>• by the eyes</dtrn></blockquote><k>īkṣita</k> |
|
<blockquote><dtrn>• seen</dtrn></blockquote><k>īkṣā-pathe</k> |
|
<blockquote><dtrn>• in the line of sight</dtrn></blockquote><k>īryate</k> |
|
<blockquote><dtrn>• it is called</dtrn></blockquote><k>īrṣyā</k> |
|
<blockquote><dtrn>• envy</dtrn></blockquote><k>īyate</k> |
|
<blockquote><dtrn>• appears</dtrn></blockquote><k>īśa</k> |
|
<blockquote><dtrn>• O Lord</dtrn></blockquote><k>īśa-anukathāḥ</k> |
|
<blockquote><dtrn>• a description of the incarnations of the Lord</dtrn></blockquote><k>īśa-avatārakān</k> |
|
<blockquote><dtrn>• unto the incarnations of the Supreme Lord</dtrn></blockquote><k>īśa-bhaktān</k> |
|
<blockquote><dtrn>• unto the devotees of the Supreme Lord</dtrn></blockquote><k>īśa-ceṣṭayā</k> |
|
<blockquote><dtrn>• by manifestation of supreme authority</dtrn></blockquote><k>īśam</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead |
|
• to the Supreme Lord |
|
• unto the Supreme Lord</dtrn></blockquote><k>īśanam</k> |
|
<blockquote><dtrn>• opulence</dtrn></blockquote><k>īśasya</k> |
|
<blockquote><dtrn>• of the Lord |
|
• of the Supreme Lord</dtrn></blockquote><k>īśaḥ</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead |
|
• Śrī Caitanya Mahāprabhu, the Supreme Lord</dtrn></blockquote><k>īśe</k> |
|
<blockquote><dtrn>• am I able |
|
• unto the Supreme Personality of Godhead</dtrn></blockquote><k>īśire</k> |
|
<blockquote><dtrn>• were able</dtrn></blockquote><k>īśita-jñeṣu</k> |
|
<blockquote><dtrn>• among learned scholars expert in the knowledge of the opulences</dtrn></blockquote><k>īśvara</k> |
|
<blockquote><dtrn>• as the Supreme Lord |
|
• as the Supreme Personality of Godhead |
|
• controller |
|
• God |
|
• Lord |
|
• most influential |
|
• of the Supreme Lord |
|
• of the Supreme Personality of Godhead |
|
• Supreme Personality of Godhead |
|
• the incarnation of the Supreme Lord |
|
• the Lord |
|
• the Lord’s |
|
• the masters |
|
• the Personality of Godhead |
|
• the proprietor |
|
• the supreme controller |
|
• the Supreme Lord |
|
• the Supreme Person |
|
• the Supreme Personality of Godhead or Īśvara Purī |
|
• the Supreme Personality of Godhead |
|
• the Supreme Personality |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>īśvara bhajana</k> |
|
<blockquote><dtrn>• devotional service to the Lord</dtrn></blockquote><k>īśvara daraśana</k> |
|
<blockquote><dtrn>• seeing the Lord |
|
• visiting Lord Jagannātha |
|
• visiting the temple of Lord Jagannātha</dtrn></blockquote><k>īśvara darśana</k> |
|
<blockquote><dtrn>• seeing of Lord Jagannātha</dtrn></blockquote><k>īśvara dekhite</k> |
|
<blockquote><dtrn>• to see Jagannātha</dtrn></blockquote><k>īśvara dekhiyā</k> |
|
<blockquote><dtrn>• after visiting Lord Jagannātha</dtrn></blockquote><k>īśvara dekhi’</k> |
|
<blockquote><dtrn>• after visiting Lord Jagannātha</dtrn></blockquote><k>īśvara haya</k> |
|
<blockquote><dtrn>• the Supreme Lord is</dtrn></blockquote><k>īśvara kaha</k> |
|
<blockquote><dtrn>• you say the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara kari’</k> |
|
<blockquote><dtrn>• as the Supreme Lord |
|
• as the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara nārāyaṇa</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara tumi</k> |
|
<blockquote><dtrn>• You are the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-acintya-śaktye</k> |
|
<blockquote><dtrn>• by the inconceivable potency of the Supreme Lord</dtrn></blockquote><k>īśvara-caritra</k> |
|
<blockquote><dtrn>• character exactly like that of the Supreme Personality of Godhead |
|
• the characteristic of the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-ceṣṭā</k> |
|
<blockquote><dtrn>• the activities of the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-daraśane</k> |
|
<blockquote><dtrn>• to see Lord Jagannātha, the Personality of Godhead |
|
• to see Lord Jagannātha |
|
• to see the Jagannātha temple |
|
• to visit Lord Jagannātha</dtrn></blockquote><k>īśvara-darśane</k> |
|
<blockquote><dtrn>• by seeing Lord Jagannātha</dtrn></blockquote><k>īśvara-gamana</k> |
|
<blockquote><dtrn>• how the Lord is starting</dtrn></blockquote><k>īśvara-icchayā</k> |
|
<blockquote><dtrn>• by the supreme will of the Personality of Godhead</dtrn></blockquote><k>īśvara-icchāya</k> |
|
<blockquote><dtrn>• by the will of the Lord</dtrn></blockquote><k>īśvara-jñāna</k> |
|
<blockquote><dtrn>• conception of the Supreme Lord |
|
• knowledge of the supreme controller |
|
• knowledge of the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-jñāne</k> |
|
<blockquote><dtrn>• real knowledge of the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-kṛpā</k> |
|
<blockquote><dtrn>• mercy of the Lord</dtrn></blockquote><k>īśvara-kṛṣṇe</k> |
|
<blockquote><dtrn>• to Kṛṣṇa, the Supreme Lord</dtrn></blockquote><k>īśvara-lakṣaṇa</k> |
|
<blockquote><dtrn>• characteristics of the Supreme Personality of Godhead |
|
• feature of the Supreme Personality |
|
• sign of the Supreme Personality of Godhead |
|
• the characteristics of the Lord are found</dtrn></blockquote><k>īśvara-lakṣaṇe</k> |
|
<blockquote><dtrn>• in understanding the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-līlā</k> |
|
<blockquote><dtrn>• pastimes of the Lord</dtrn></blockquote><k>īśvara-mandire</k> |
|
<blockquote><dtrn>• in the temple of the Lord</dtrn></blockquote><k>īśvara-mūrti</k> |
|
<blockquote><dtrn>• form of the Lord |
|
• original form as the Lord</dtrn></blockquote><k>īśvara-paryanta</k> |
|
<blockquote><dtrn>• up to the point of the Personality of Godhead</dtrn></blockquote><k>īśvara-prabhāva</k> |
|
<blockquote><dtrn>• the power of the Lord</dtrn></blockquote><k>īśvara-preyasī</k> |
|
<blockquote><dtrn>• the dearmost wife of the Lord</dtrn></blockquote><k>īśvara-purī</k> |
|
<blockquote><dtrn>• Īśvara Purī, His spiritual master |
|
• Īśvara Purī</dtrn></blockquote><k>īśvara-purīra</k> |
|
<blockquote><dtrn>• of Īśvara Purī</dtrn></blockquote><k>īśvara-purīra bhṛtya</k> |
|
<blockquote><dtrn>• servant of Īśvara Purī</dtrn></blockquote><k>īśvara-purīra saṅge</k> |
|
<blockquote><dtrn>• with Īśvara Purī</dtrn></blockquote><k>īśvara-purīra sevaka</k> |
|
<blockquote><dtrn>• servant of Īśvara Purī</dtrn></blockquote><k>īśvara-purīra śiṣya</k> |
|
<blockquote><dtrn>• disciple of Īśvara Purī</dtrn></blockquote><k>īśvara-saha</k> |
|
<blockquote><dtrn>• with the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-sevaka</k> |
|
<blockquote><dtrn>• a servitor of the Lord |
|
• the priest of the Deity |
|
• the servants of Jagannātha</dtrn></blockquote><k>īśvara-svabhāva</k> |
|
<blockquote><dtrn>• characteristics as the Supreme Personality of Godhead |
|
• the characteristic of the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-svarūpa</k> |
|
<blockquote><dtrn>• direct representation of the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-sārūpya</k> |
|
<blockquote><dtrn>• the same bodily features as the Lord</dtrn></blockquote><k>īśvara-sāyujya</k> |
|
<blockquote><dtrn>• merging into the body of the Lord</dtrn></blockquote><k>īśvara-tattva</k> |
|
<blockquote><dtrn>• and the Supreme Personality of Godhead |
|
• the Absolute Truth (the Supreme Personality of Godhead) |
|
• the Absolute Truth |
|
• the supreme controller |
|
• the truth of the Absolute Truth |
|
• the truth of the Absolute</dtrn></blockquote><k>īśvara-tattva-jñāna</k> |
|
<blockquote><dtrn>• knowledge of the principles of the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-tattva-jñāne</k> |
|
<blockquote><dtrn>• in understanding the Absolute Truth, the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-vacana</k> |
|
<blockquote><dtrn>• spoken by the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-ājñā</k> |
|
<blockquote><dtrn>• the order of the Supreme Personality of Godhead</dtrn></blockquote><k>īśvara-śakti vine</k> |
|
<blockquote><dtrn>• without the help of the energy of the Supreme Lord, the Personality of Godhead</dtrn></blockquote><k>īśvarah</k> |
|
<blockquote><dtrn>• the controller</dtrn></blockquote><k>īśvaram</k> |
|
<blockquote><dtrn>• the Lord |
|
• the supreme controller |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>īśvaratve</k> |
|
<blockquote><dtrn>• in the place of the Supreme Lord |
|
• in the Supreme Personality of Godhead</dtrn></blockquote><k>īśvaraḥ</k> |
|
<blockquote><dtrn>• able |
|
• Lord Kṛṣṇa |
|
• the controller |
|
• the Lord |
|
• the supreme controller |
|
• the Supreme Lord, the resting place of the material cause |
|
• the Supreme Lord</dtrn></blockquote><k>īśvare</k> |
|
<blockquote><dtrn>• from the Lord |
|
• in His Lordship |
|
• in the body of the Lord |
|
• in the Supreme Lord |
|
• in the Supreme Personality of Godhead |
|
• the Supreme Personality of Godhead |
|
• to the Supreme Personality of Godhead |
|
• unto the Supreme Personality of Godhead</dtrn></blockquote><k>īśvarera</k> |
|
<blockquote><dtrn>• of Lord Jagannātha |
|
• of the Lord |
|
• of the Personality of Godhead |
|
• of the Supreme Lord |
|
• of the Supreme Personality of Godhead or of Īśvara Purī |
|
• of the Supreme Personality of Godhead |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>īśvarera kṛpā</k> |
|
<blockquote><dtrn>• the mercy of the Lord</dtrn></blockquote><k>īśvarera līlā</k> |
|
<blockquote><dtrn>• the pastimes of the Lord</dtrn></blockquote><k>īśvarera rīti</k> |
|
<blockquote><dtrn>• characteristics of the Supreme Personality of Godhead</dtrn></blockquote><k>īśvarera sevā</k> |
|
<blockquote><dtrn>• the service of the Lord</dtrn></blockquote><k>īśvarera tattva</k> |
|
<blockquote><dtrn>• the truth of the Supreme Personality of Godhead</dtrn></blockquote><k>īśvarera śaktye</k> |
|
<blockquote><dtrn>• by the energy of the Supreme Personality of Godhead |
|
• by the power of the Lord</dtrn></blockquote><k>īśvarere</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead</dtrn></blockquote><k>īśāna</k> |
|
<blockquote><dtrn>• Īśāna</dtrn></blockquote><k>īśāna kahe</k> |
|
<blockquote><dtrn>• Īśāna replied</dtrn></blockquote><k>īśāne</k> |
|
<blockquote><dtrn>• from Īśāna, his servant |
|
• to Īśāna, the servant |
|
• Īśāna</dtrn></blockquote><k>īśāt</k> |
|
<blockquote><dtrn>• from the Supreme Personality of Godhead, Kṛṣṇa</dtrn></blockquote><k>īśāte</k> |
|
<blockquote><dtrn>• are the controlling power</dtrn></blockquote><k>īḍita</k> |
|
<blockquote><dtrn>• being worshiped</dtrn></blockquote><k>īḍitam</k> |
|
<blockquote><dtrn>• described</dtrn></blockquote><k>īṣat</k> |
|
<blockquote><dtrn>• a little |
|
• little |
|
• mild |
|
• mildly |
|
• slightly</dtrn></blockquote><k>īṣat hāsilā</k> |
|
<blockquote><dtrn>• quietly smiled</dtrn></blockquote><k>īṣat hāsiyā</k> |
|
<blockquote><dtrn>• smiling mildly |
|
• smiling slightly</dtrn></blockquote><k>īṣat hāsiñā</k> |
|
<blockquote><dtrn>• smiling very mildly</dtrn></blockquote><k>śabara</k> |
|
<blockquote><dtrn>• the lowest of men (the hunter class)</dtrn></blockquote><k>śabarāḥ</k> |
|
<blockquote><dtrn>• and hunters</dtrn></blockquote><k>śabda</k> |
|
<blockquote><dtrn>• of the sound |
|
• sound |
|
• sounds |
|
• such a word |
|
• the sound vibration |
|
• the sound |
|
• the word |
|
• the words |
|
• these words |
|
• vibration |
|
• words</dtrn></blockquote><k>śabda haila</k> |
|
<blockquote><dtrn>• the news spread</dtrn></blockquote><k>śabda-alaṅkāra</k> |
|
<blockquote><dtrn>• ornamental use of different sounds |
|
• ornamental use of words |
|
• ornamentation of sound |
|
• ornaments of sound or ornaments of words</dtrn></blockquote><k>śabda-amṛta</k> |
|
<blockquote><dtrn>• nectarean sound vibrations</dtrn></blockquote><k>śabda-artha</k> |
|
<blockquote><dtrn>• the meaning of the words |
|
• the word’s intended meaning</dtrn></blockquote><k>śabda-guṇa</k> |
|
<blockquote><dtrn>• the quality of sound</dtrn></blockquote><k>śabda-guṇe</k> |
|
<blockquote><dtrn>• by the qualities of the sound</dtrn></blockquote><k>śabdaiḥ</k> |
|
<blockquote><dtrn>• by the words</dtrn></blockquote><k>śabdaḥ</k> |
|
<blockquote><dtrn>• the Vedas |
|
• word</dtrn></blockquote><k>śabde</k> |
|
<blockquote><dtrn>• by sounds |
|
• by the word |
|
• by the words |
|
• by this word |
|
• by vibrating |
|
• in sound vibration |
|
• in the words |
|
• the word |
|
• with the sound vibration</dtrn></blockquote><k>śabdera</k> |
|
<blockquote><dtrn>• of the words</dtrn></blockquote><k>śabdera artha</k> |
|
<blockquote><dtrn>• the meaning of the word</dtrn></blockquote><k>śabdyate</k> |
|
<blockquote><dtrn>• is known |
|
• it is described</dtrn></blockquote><k>śacī</k> |
|
<blockquote><dtrn>• before Śacīmātā |
|
• mother Śacī |
|
• mother Śacīdevī |
|
• of mother Śacī |
|
• of mother Śacīdevī |
|
• the wife of King Indra |
|
• Śacī |
|
• Śacīdevī |
|
• Śacīmātā</dtrn></blockquote><k>śacī bale</k> |
|
<blockquote><dtrn>• mother Śacī said</dtrn></blockquote><k>śacī kahe</k> |
|
<blockquote><dtrn>• mother Śacī said |
|
• mother Śacīdevī replied</dtrn></blockquote><k>śacī āi</k> |
|
<blockquote><dtrn>• mother Śacī</dtrn></blockquote><k>śacī āsi’</k> |
|
<blockquote><dtrn>• mother Śacī, coming there</dtrn></blockquote><k>śacī-devī</k> |
|
<blockquote><dtrn>• mother Śacī |
|
• mother Śacīdevī</dtrn></blockquote><k>śacī-garbha</k> |
|
<blockquote><dtrn>• of the womb of Śacī-devī |
|
• of the womb of Śrīmatī Śacī-devī |
|
• the womb of Śacī</dtrn></blockquote><k>śacī-ghare</k> |
|
<blockquote><dtrn>• in the home of Śacīdevī</dtrn></blockquote><k>śacī-gṛhe</k> |
|
<blockquote><dtrn>• at the house of Śacīmātā |
|
• in the house of mother Śacī</dtrn></blockquote><k>śacī-jagannātha</k> |
|
<blockquote><dtrn>• mother Śacīdevī and Jagannātha Miśra</dtrn></blockquote><k>śacī-mātā</k> |
|
<blockquote><dtrn>• mother Śacī</dtrn></blockquote><k>śacī-mātā dekhi’</k> |
|
<blockquote><dtrn>• seeing Śacīmātā</dtrn></blockquote><k>śacī-mātāra</k> |
|
<blockquote><dtrn>• of mother Śacī</dtrn></blockquote><k>śacī-nandana</k> |
|
<blockquote><dtrn>• the son of mother Śacī</dtrn></blockquote><k>śacī-nandanaḥ</k> |
|
<blockquote><dtrn>• the son of mother Śacī</dtrn></blockquote><k>śacī-putra</k> |
|
<blockquote><dtrn>• the son of mother Śacī</dtrn></blockquote><k>śacī-pāśa</k> |
|
<blockquote><dtrn>• before mother Śacī</dtrn></blockquote><k>śacī-saha</k> |
|
<blockquote><dtrn>• mother Śacī</dtrn></blockquote><k>śacī-sthāne</k> |
|
<blockquote><dtrn>• at the place of Śacīmātā |
|
• in the presence of mother Śacī |
|
• in the presence of Śacīdevī-mātā</dtrn></blockquote><k>śacī-suta</k> |
|
<blockquote><dtrn>• the son of Śacī |
|
• the son of Śrīmatī Śacīmātā |
|
• to the son of mother Śacī</dtrn></blockquote><k>śacī-suta-ākhyaḥ</k> |
|
<blockquote><dtrn>• known as Śacīnandana, the son of mother Śacī</dtrn></blockquote><k>śacī-sūnuḥ</k> |
|
<blockquote><dtrn>• the son of mother Śacī</dtrn></blockquote><k>śacī-sūta</k> |
|
<blockquote><dtrn>• the son of mother Śacī</dtrn></blockquote><k>śacī-āge</k> |
|
<blockquote><dtrn>• in front of mother Śacī</dtrn></blockquote><k>śacī-āi-pāśa</k> |
|
<blockquote><dtrn>• before mother Śacī</dtrn></blockquote><k>śacīdevī</k> |
|
<blockquote><dtrn>• Śacīdevī</dtrn></blockquote><k>śacīke</k> |
|
<blockquote><dtrn>• unto mother Śacīdevī</dtrn></blockquote><k>śacīmātā-sane</k> |
|
<blockquote><dtrn>• with mother Śacī</dtrn></blockquote><k>śacīra</k> |
|
<blockquote><dtrn>• and of Śacīdevī |
|
• of mother Śacī |
|
• of Śacīmātā</dtrn></blockquote><k>śacīra iṅgite</k> |
|
<blockquote><dtrn>• by the indication of mother Śacī</dtrn></blockquote><k>śacīra mandire</k> |
|
<blockquote><dtrn>• in the household temple of mother Śacī</dtrn></blockquote><k>śacīra nandana</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu |
|
• the son of mother Śacī, Śrī Caitanya Mahāprabhu |
|
• the son of mother Śacī |
|
• the son of Śacī |
|
• the son of Śacīmātā</dtrn></blockquote><k>śaila</k> |
|
<blockquote><dtrn>• hills and mountains |
|
• hills |
|
• the hill</dtrn></blockquote><k>śaila dekhi’</k> |
|
<blockquote><dtrn>• seeing a hill</dtrn></blockquote><k>śaila-chidre</k> |
|
<blockquote><dtrn>• in the space between the hills</dtrn></blockquote><k>śaila-upari</k> |
|
<blockquote><dtrn>• the top of the hill</dtrn></blockquote><k>śailam</k> |
|
<blockquote><dtrn>• a mountain |
|
• the mountain</dtrn></blockquote><k>śailūṣī</k> |
|
<blockquote><dtrn>• expert dancer</dtrn></blockquote><k>śaiva</k> |
|
<blockquote><dtrn>• devotees of Lord Śiva</dtrn></blockquote><k>śaiva-gaṇa</k> |
|
<blockquote><dtrn>• the devotees of Lord Śiva</dtrn></blockquote><k>śaivālaiḥ</k> |
|
<blockquote><dtrn>• by moss</dtrn></blockquote><k>śaiśava</k> |
|
<blockquote><dtrn>• childish</dtrn></blockquote><k>śaiśavam</k> |
|
<blockquote><dtrn>• early age</dtrn></blockquote><k>śakati</k> |
|
<blockquote><dtrn>• strength</dtrn></blockquote><k>śake</k> |
|
<blockquote><dtrn>• in the year of the Śaka Era |
|
• in the Śaka Era</dtrn></blockquote><k>śaki</k> |
|
<blockquote><dtrn>• I am able</dtrn></blockquote><k>śaktau</k> |
|
<blockquote><dtrn>• in the sense of potency</dtrn></blockquote><k>śaktayaḥ</k> |
|
<blockquote><dtrn>• energies |
|
• potencies</dtrn></blockquote><k>śakteḥ</k> |
|
<blockquote><dtrn>• of the potency</dtrn></blockquote><k>śakti</k> |
|
<blockquote><dtrn>• capacity |
|
• energies |
|
• energy |
|
• His internal potency |
|
• mystic power |
|
• of energies |
|
• of potencies |
|
• potencies |
|
• potency |
|
• power |
|
• spiritual potency |
|
• strength |
|
• the energy |
|
• the potencies |
|
• the potency |
|
• the power</dtrn></blockquote><k>śakti deha</k> |
|
<blockquote><dtrn>• please give me power</dtrn></blockquote><k>śakti deha’</k> |
|
<blockquote><dtrn>• please give strength</dtrn></blockquote><k>śakti diyā</k> |
|
<blockquote><dtrn>• empowering them |
|
• giving power</dtrn></blockquote><k>śakti haila</k> |
|
<blockquote><dtrn>• there was strength</dtrn></blockquote><k>śakti prakāśilā</k> |
|
<blockquote><dtrn>• manifested His spiritual energy</dtrn></blockquote><k>śakti sañcārilā</k> |
|
<blockquote><dtrn>• empowered him |
|
• infused spiritual strength</dtrn></blockquote><k>śakti sañcāriyā</k> |
|
<blockquote><dtrn>• bestowing upon him the necessary potency |
|
• endowing him with potency</dtrn></blockquote><k>śakti sañcāri’</k> |
|
<blockquote><dtrn>• empowering him with My transcendental potency |
|
• giving him special powers</dtrn></blockquote><k>śakti-guṇe</k> |
|
<blockquote><dtrn>• by the power and quality</dtrn></blockquote><k>śakti-kārya haya</k> |
|
<blockquote><dtrn>• they are all activities of Kṛṣṇa’s potencies</dtrn></blockquote><k>śakti-kāryera</k> |
|
<blockquote><dtrn>• of the activities of the external potency</dtrn></blockquote><k>śakti-mān</k> |
|
<blockquote><dtrn>• the possessor of the energies</dtrn></blockquote><k>śakti-sañcāraṇa</k> |
|
<blockquote><dtrn>• empowering to spread devotional service |
|
• infusion of the energy |
|
• invoking of transcendental power</dtrn></blockquote><k>śakti-sañcāre</k> |
|
<blockquote><dtrn>• endowment of all power</dtrn></blockquote><k>śakti-traya</k> |
|
<blockquote><dtrn>• of the three energies</dtrn></blockquote><k>śakti-yuktaḥ</k> |
|
<blockquote><dtrn>• associated with material nature</dtrn></blockquote><k>śakti-āveśa</k> |
|
<blockquote><dtrn>• empowered incarnations |
|
• of the empowered</dtrn></blockquote><k>śakti-āveśa-avatāra</k> |
|
<blockquote><dtrn>• empowered incarnations |
|
• incarnations especially empowered by the Lord |
|
• the incarnations specifically empowered</dtrn></blockquote><k>śakti-āveśa-avatārera</k> |
|
<blockquote><dtrn>• of the especially empowered incarnations</dtrn></blockquote><k>śaktibhiḥ</k> |
|
<blockquote><dtrn>• the energies (marginal and external)</dtrn></blockquote><k>śaktira</k> |
|
<blockquote><dtrn>• of the spiritual energy</dtrn></blockquote><k>śaktite</k> |
|
<blockquote><dtrn>• as the marginal potency |
|
• by the energy |
|
• in the category of potency |
|
• on the energy</dtrn></blockquote><k>śaktiḥ</k> |
|
<blockquote><dtrn>• potency |
|
• the energy |
|
• the potency</dtrn></blockquote><k>śaktye</k> |
|
<blockquote><dtrn>• by His potency |
|
• by potency |
|
• by the power |
|
• by the strength |
|
• in the power |
|
• with great force</dtrn></blockquote><k>śaktyā</k> |
|
<blockquote><dtrn>• by His potency</dtrn></blockquote><k>śaktīḥ</k> |
|
<blockquote><dtrn>• unto the potencies</dtrn></blockquote><k>śakyā</k> |
|
<blockquote><dtrn>• able</dtrn></blockquote><k>śam-dau</k> |
|
<blockquote><dtrn>• bestowing benediction</dtrn></blockquote><k>śamaḥ</k> |
|
<blockquote><dtrn>• controlling the mind without being disturbed |
|
• controlling the mind |
|
• equality or neutrality |
|
• equilibrium |
|
• equipoised |
|
• neutrality |
|
• self-controlled</dtrn></blockquote><k>śambhutām</k> |
|
<blockquote><dtrn>• the nature of Lord Śiva</dtrn></blockquote><k>śanaiḥ</k> |
|
<blockquote><dtrn>• gently |
|
• very carefully</dtrn></blockquote><k>śanakaiḥ</k> |
|
<blockquote><dtrn>• gradually</dtrn></blockquote><k>śapanti</k> |
|
<blockquote><dtrn>• curse</dtrn></blockquote><k>śapiba</k> |
|
<blockquote><dtrn>• I shall curse</dtrn></blockquote><k>śaralā-upara</k> |
|
<blockquote><dtrn>• on the dry bark</dtrn></blockquote><k>śaralāte</k> |
|
<blockquote><dtrn>• on the dry bark of a plantain tree</dtrn></blockquote><k>śarat</k> |
|
<blockquote><dtrn>• autumn |
|
• in autumn</dtrn></blockquote><k>śarat-amanda-candra-prabhā</k> |
|
<blockquote><dtrn>• like the shine of the full moon in the autumn</dtrn></blockquote><k>śarat-jyotsnā</k> |
|
<blockquote><dtrn>• in the moonlight of autumn</dtrn></blockquote><k>śarat-kāla haila</k> |
|
<blockquote><dtrn>• autumn arrived</dtrn></blockquote><k>śarat-kālera</k> |
|
<blockquote><dtrn>• of autumn</dtrn></blockquote><k>śaraṇa</k> |
|
<blockquote><dtrn>• shelter of his lotus feet |
|
• shelter under Your lotus feet |
|
• shelter</dtrn></blockquote><k>śaraṇa laila</k> |
|
<blockquote><dtrn>• took shelter</dtrn></blockquote><k>śaraṇa lañā</k> |
|
<blockquote><dtrn>• taking shelter</dtrn></blockquote><k>śaraṇa-āgata-pālakaḥ</k> |
|
<blockquote><dtrn>• protector of the surrendered souls</dtrn></blockquote><k>śaraṇa-āgataḥ</k> |
|
<blockquote><dtrn>• fully surrendered</dtrn></blockquote><k>śaraṇa-āgatiḥ</k> |
|
<blockquote><dtrn>• process of surrender</dtrn></blockquote><k>śaraṇa-āpatti</k> |
|
<blockquote><dtrn>• surrender</dtrn></blockquote><k>śaraṇam</k> |
|
<blockquote><dtrn>• as shelter |
|
• shelter |
|
• the shelter |
|
• who are the shelter</dtrn></blockquote><k>śaraṇam prapadye</k> |
|
<blockquote><dtrn>• I take shelter of</dtrn></blockquote><k>śaraṇyam</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead, who affords shelter to all</dtrn></blockquote><k>śaraṇāgatera</k> |
|
<blockquote><dtrn>• of a person who has fully taken shelter of Kṛṣṇa</dtrn></blockquote><k>śarkarā</k> |
|
<blockquote><dtrn>• fruit sugar |
|
• sugar</dtrn></blockquote><k>śarma</k> |
|
<blockquote><dtrn>• auspiciousness</dtrn></blockquote><k>śarvarī</k> |
|
<blockquote><dtrn>• of the night</dtrn></blockquote><k>śarvarī-mukhe</k> |
|
<blockquote><dtrn>• in the beginning of evening</dtrn></blockquote><k>śarīra</k> |
|
<blockquote><dtrn>• body |
|
• the body |
|
• the whole body</dtrn></blockquote><k>śarīra-bhājām</k> |
|
<blockquote><dtrn>• of the conditioned souls endowed with bodies</dtrn></blockquote><k>śarīra-dhārī</k> |
|
<blockquote><dtrn>• accepting the body</dtrn></blockquote><k>śarīra-vadana</k> |
|
<blockquote><dtrn>• heads on the body</dtrn></blockquote><k>śarīra-viśeṣa</k> |
|
<blockquote><dtrn>• another specific transcendental body</dtrn></blockquote><k>śarīre</k> |
|
<blockquote><dtrn>• in His body |
|
• in the body |
|
• on the body |
|
• within the body</dtrn></blockquote><k>śarīriṣu</k> |
|
<blockquote><dtrn>• among the living entities</dtrn></blockquote><k>śarīrī</k> |
|
<blockquote><dtrn>• possessor of the body</dtrn></blockquote><k>śastra</k> |
|
<blockquote><dtrn>• and weapons</dtrn></blockquote><k>śasya</k> |
|
<blockquote><dtrn>• like crops of grains |
|
• the pulp</dtrn></blockquote><k>śasya khāya</k> |
|
<blockquote><dtrn>• eats the pulp of green coconut</dtrn></blockquote><k>śasya khāñā</k> |
|
<blockquote><dtrn>• eating the pulp</dtrn></blockquote><k>śasye</k> |
|
<blockquote><dtrn>• with the pulp</dtrn></blockquote><k>śasyāni</k> |
|
<blockquote><dtrn>• food grains</dtrn></blockquote><k>śata</k> |
|
<blockquote><dtrn>• a hundred |
|
• by hundreds |
|
• hundred |
|
• hundreds of |
|
• hundreds |
|
• one hundred times |
|
• one hundred |
|
• with hundreds</dtrn></blockquote><k>śata bhakta-gaṇa</k> |
|
<blockquote><dtrn>• hundreds of devotees</dtrn></blockquote><k>śata culāya</k> |
|
<blockquote><dtrn>• on one hundred stoves</dtrn></blockquote><k>śata ghaṭa</k> |
|
<blockquote><dtrn>• one hundred pots</dtrn></blockquote><k>śata ghaṭe</k> |
|
<blockquote><dtrn>• in a hundred waterpots</dtrn></blockquote><k>śata jana</k> |
|
<blockquote><dtrn>• about one hundred men |
|
• hundreds of men |
|
• one hundred men |
|
• one hundred persons</dtrn></blockquote><k>śata mudrā</k> |
|
<blockquote><dtrn>• one hundred coins</dtrn></blockquote><k>śata vatsara paryanta</k> |
|
<blockquote><dtrn>• up to one hundred years</dtrn></blockquote><k>śata śata</k> |
|
<blockquote><dtrn>• hundreds and hundreds |
|
• hundreds of |
|
• hundreds upon hundreds |
|
• many hundreds |
|
• very many</dtrn></blockquote><k>śata śata bhāra</k> |
|
<blockquote><dtrn>• hundreds of buckets |
|
• hundreds of pots</dtrn></blockquote><k>śata śata dhāre</k> |
|
<blockquote><dtrn>• hundreds and hundreds of branches</dtrn></blockquote><k>śata śata guṇa</k> |
|
<blockquote><dtrn>• hundreds of qualities more</dtrn></blockquote><k>śata śata jana</k> |
|
<blockquote><dtrn>• hundreds of men</dtrn></blockquote><k>śata-aṁśa</k> |
|
<blockquote><dtrn>• a hundredth part |
|
• one hundred divisions</dtrn></blockquote><k>śata-bhāgasya</k> |
|
<blockquote><dtrn>• of one hundredth</dtrn></blockquote><k>śata-dhāra</k> |
|
<blockquote><dtrn>• with hundreds of branches</dtrn></blockquote><k>śata-eka</k> |
|
<blockquote><dtrn>• one hundred</dtrn></blockquote><k>śata-ghaṭa</k> |
|
<blockquote><dtrn>• hundreds of waterpots</dtrn></blockquote><k>śata-guṇa</k> |
|
<blockquote><dtrn>• one hundred times</dtrn></blockquote><k>śata-guṇam</k> |
|
<blockquote><dtrn>• a hundred times</dtrn></blockquote><k>śata-haste</k> |
|
<blockquote><dtrn>• with one hundred hands</dtrn></blockquote><k>śata-janera</k> |
|
<blockquote><dtrn>• of one hundred people |
|
• of one hundred persons</dtrn></blockquote><k>śata-janera kāma</k> |
|
<blockquote><dtrn>• the work of hundreds of men</dtrn></blockquote><k>śata-janmabhiḥ</k> |
|
<blockquote><dtrn>• by hundreds of births</dtrn></blockquote><k>śata-koṭi</k> |
|
<blockquote><dtrn>• hundreds of thousands |
|
• one billion <i>yojanas</i></dtrn></blockquote><k>śata-mukha</k> |
|
<blockquote><dtrn>• as if with hundreds of mouths</dtrn></blockquote><k>śata-mukhe</k> |
|
<blockquote><dtrn>• in hundreds of mouths</dtrn></blockquote><k>śata-patram</k> |
|
<blockquote><dtrn>• he lotus flower</dtrn></blockquote><k>śata-prakāra</k> |
|
<blockquote><dtrn>• a hundred varieties</dtrn></blockquote><k>śata-tina</k> |
|
<blockquote><dtrn>• about three hundred</dtrn></blockquote><k>śata-viccheda-saṁyutaḥ</k> |
|
<blockquote><dtrn>• having 335 chapters</dtrn></blockquote><k>śata-āha</k> |
|
<blockquote><dtrn>• in one hundred days</dtrn></blockquote><k>śata-āvṛtti</k> |
|
<blockquote><dtrn>• hundreds of times</dtrn></blockquote><k>śata-śata dhāra</k> |
|
<blockquote><dtrn>• hundreds and hundreds of branches</dtrn></blockquote><k>śatadhā</k> |
|
<blockquote><dtrn>• into one hundred parts</dtrn></blockquote><k>śateka kāmāne</k> |
|
<blockquote><dtrn>• one hundred cannons</dtrn></blockquote><k>śateka prakāra</k> |
|
<blockquote><dtrn>• hundreds of varieties</dtrn></blockquote><k>śateka sannyāsī</k> |
|
<blockquote><dtrn>• one hundred <i>sannyāsīs</i></dtrn></blockquote><k>śateka vatsara haya</k> |
|
<blockquote><dtrn>• there are one hundred years</dtrn></blockquote><k>śatrau</k> |
|
<blockquote><dtrn>• to the enemy</dtrn></blockquote><k>śatru-gaṇa haite</k> |
|
<blockquote><dtrn>• from enemies</dtrn></blockquote><k>śatrura mitra</k> |
|
<blockquote><dtrn>• the friend of the enemy</dtrn></blockquote><k>śatānanda-khāṅna</k> |
|
<blockquote><dtrn>• named Śatānanda Khān</dtrn></blockquote><k>śauca</k> |
|
<blockquote><dtrn>• cleanliness</dtrn></blockquote><k>śaucam</k> |
|
<blockquote><dtrn>• cleanliness</dtrn></blockquote><k>śaunaka-ādi muni-gaṇa</k> |
|
<blockquote><dtrn>• the great sages headed by Śaunaka Muni</dtrn></blockquote><k>śauri-cintā</k> |
|
<blockquote><dtrn>• of Kṛṣṇa consciousness, or thought of Kṛṣṇa</dtrn></blockquote><k>śauriḥ</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa</dtrn></blockquote><k>śaya</k> |
|
<blockquote><dtrn>• resting</dtrn></blockquote><k>śayana</k> |
|
<blockquote><dtrn>• lie down to rest |
|
• lying down for rest |
|
• lying down to rest |
|
• lying down to sleep |
|
• lying down |
|
• on the bed |
|
• rest |
|
• resting |
|
• sleeping</dtrn></blockquote><k>śayana kailā</k> |
|
<blockquote><dtrn>• lay down</dtrn></blockquote><k>śayana karena</k> |
|
<blockquote><dtrn>• lies down</dtrn></blockquote><k>śayana karila</k> |
|
<blockquote><dtrn>• lay down</dtrn></blockquote><k>śayana karilā</k> |
|
<blockquote><dtrn>• He lay down</dtrn></blockquote><k>śayana karāi’</k> |
|
<blockquote><dtrn>• making Him lie down</dtrn></blockquote><k>śayanam</k> |
|
<blockquote><dtrn>• lying down</dtrn></blockquote><k>śayane</k> |
|
<blockquote><dtrn>• for sleeping |
|
• in a sleeping condition</dtrn></blockquote><k>śayanera kāle</k> |
|
<blockquote><dtrn>• at bedtime</dtrn></blockquote><k>śayaḥ</k> |
|
<blockquote><dtrn>• lying</dtrn></blockquote><k>śayya-āsana</k> |
|
<blockquote><dtrn>• beds and seats</dtrn></blockquote><k>śayyā</k> |
|
<blockquote><dtrn>• a bedstead |
|
• bed</dtrn></blockquote><k>śayyā upekṣile</k> |
|
<blockquote><dtrn>• if You do not accept the bedding</dtrn></blockquote><k>śayyā-utthāna</k> |
|
<blockquote><dtrn>• the rising from bed of Lord Jagannātha</dtrn></blockquote><k>śayyā-utthāne</k> |
|
<blockquote><dtrn>• at the time of rising early from bed</dtrn></blockquote><k>śayyā-āsana</k> |
|
<blockquote><dtrn>• sitting or lying on the bed</dtrn></blockquote><k>śayyāte</k> |
|
<blockquote><dtrn>• on a bed |
|
• to the bed</dtrn></blockquote><k>śayyāya</k> |
|
<blockquote><dtrn>• on my bed</dtrn></blockquote><k>śayāna</k> |
|
<blockquote><dtrn>• lying down</dtrn></blockquote><k>śaśaka</k> |
|
<blockquote><dtrn>• a rabbit</dtrn></blockquote><k>śaśaṅka-aṁśu</k> |
|
<blockquote><dtrn>• with rays of moonshine</dtrn></blockquote><k>śaśi-yuta-abja-gandha-prathaḥ</k> |
|
<blockquote><dtrn>• who distributes the scent of the lotus mixed with camphor</dtrn></blockquote><k>śaśvat</k> |
|
<blockquote><dtrn>• always (at the time of practicing and at the time of achieving the goal) |
|
• always |
|
• continuously |
|
• eternally</dtrn></blockquote><k>śaśī</k> |
|
<blockquote><dtrn>• like the moon |
|
• the moon</dtrn></blockquote><k>śaṁsantu</k> |
|
<blockquote><dtrn>• please tell</dtrn></blockquote><k>śaṅkara</k> |
|
<blockquote><dtrn>• Śaṅkara Paṇḍita |
|
• Śaṅkara</dtrn></blockquote><k>śaṅkara nārāyaṇa</k> |
|
<blockquote><dtrn>• the temple of Śaṅkara-nārāyaṇa</dtrn></blockquote><k>śaṅkara-paṇḍita</k> |
|
<blockquote><dtrn>• Śaṅkara Paṇḍita</dtrn></blockquote><k>śaṅkara-paṇḍite</k> |
|
<blockquote><dtrn>• Śaṅkara Paṇḍita</dtrn></blockquote><k>śaṅkara-upare</k> |
|
<blockquote><dtrn>• upon Śaṅkara</dtrn></blockquote><k>śaṅkare</k> |
|
<blockquote><dtrn>• Śaṅkara</dtrn></blockquote><k>śaṅkare dekhiyā</k> |
|
<blockquote><dtrn>• seeing Śaṅkara</dtrn></blockquote><k>śaṅkarācārya-sthāne</k> |
|
<blockquote><dtrn>• at the place of Śaṅkarācārya</dtrn></blockquote><k>śaṅkarānanda-sarasvatī</k> |
|
<blockquote><dtrn>• one of the devotees of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śaṅkarāraṇya</k> |
|
<blockquote><dtrn>• Śaṅkarāraṇya</dtrn></blockquote><k>śaṅkarāraṇyera</k> |
|
<blockquote><dtrn>• of Śaṅkarāraṇya</dtrn></blockquote><k>śaṅkha</k> |
|
<blockquote><dtrn>• a conchshell |
|
• conch |
|
• conchshell |
|
• of a conchshell |
|
• one trillion</dtrn></blockquote><k>śaṅkha-cakra</k> |
|
<blockquote><dtrn>• conchshell and disc</dtrn></blockquote><k>śaṅkha-gandha-udake</k> |
|
<blockquote><dtrn>• in water scented with flowers and sandalwood pulp and kept within a conchshell</dtrn></blockquote><k>śaṅkha-kuṇḍala</k> |
|
<blockquote><dtrn>• an earring of conchshell</dtrn></blockquote><k>śaṅkha-prāya</k> |
|
<blockquote><dtrn>• like a conchshell</dtrn></blockquote><k>śaṅkitau</k> |
|
<blockquote><dtrn>• being frightened</dtrn></blockquote><k>śaṅkā</k> |
|
<blockquote><dtrn>• doubt</dtrn></blockquote><k>śaṅkīni</k> |
|
<blockquote><dtrn>• possessing doubts</dtrn></blockquote><k>śaṭha</k> |
|
<blockquote><dtrn>• deceitful</dtrn></blockquote><k>śaṭha-paripāṭī</k> |
|
<blockquote><dtrn>• well-planned cheating behavior</dtrn></blockquote><k>śaṭhena</k> |
|
<blockquote><dtrn>• by a cheater</dtrn></blockquote><k>śaṭhera</k> |
|
<blockquote><dtrn>• of a cheater |
|
• of the cheater</dtrn></blockquote><k>śekhara</k> |
|
<blockquote><dtrn>• at the head |
|
• Candraśekhara |
|
• summit</dtrn></blockquote><k>śekhara tapana</k> |
|
<blockquote><dtrn>• Candraśekhara and Tapana Miśra</dtrn></blockquote><k>śekharera</k> |
|
<blockquote><dtrn>• of Candraśekhara</dtrn></blockquote><k>śekharera ghare vāsā</k> |
|
<blockquote><dtrn>• residence in the house of Candraśekhara</dtrn></blockquote><k>śekharera saṅgī</k> |
|
<blockquote><dtrn>• a friend of Candraśekhara’s</dtrn></blockquote><k>śekhareṣu</k> |
|
<blockquote><dtrn>• at the toe nails</dtrn></blockquote><k>śekharita-aṅghri-reṇuḥ</k> |
|
<blockquote><dtrn>• the dust of whose lotus feet is the crown</dtrn></blockquote><k>śela-dhāra</k> |
|
<blockquote><dtrn>• a thunderbolt</dtrn></blockquote><k>śete</k> |
|
<blockquote><dtrn>• He lies</dtrn></blockquote><k>śeṣa</k> |
|
<blockquote><dtrn>• at the end |
|
• balance |
|
• final |
|
• last bit |
|
• last |
|
• Lord Śeṣa Nāga |
|
• Lord Śeṣa |
|
• of Lord Śeṣa |
|
• remaining |
|
• remnants of food |
|
• remnants |
|
• the balance |
|
• the incarnation Śeṣa |
|
• the last part |
|
• the limit |
|
• the remnants of food |
|
• the remnants |
|
• ultimate end</dtrn></blockquote><k>śeṣa aṣṭādaśa vatsara</k> |
|
<blockquote><dtrn>• the remaining eighteen years</dtrn></blockquote><k>śeṣa dravya</k> |
|
<blockquote><dtrn>• something valuable left</dtrn></blockquote><k>śeṣa haila</k> |
|
<blockquote><dtrn>• came to an end</dtrn></blockquote><k>śeṣa nāma dhare</k> |
|
<blockquote><dtrn>• assumes the name Śeṣa Nāga</dtrn></blockquote><k>śeṣa ye āchila</k> |
|
<blockquote><dtrn>• whatever remained</dtrn></blockquote><k>śeṣa-adhiṣṭhāna</k> |
|
<blockquote><dtrn>• the abode of Śeṣa Nāga</dtrn></blockquote><k>śeṣa-anna</k> |
|
<blockquote><dtrn>• remnants of food</dtrn></blockquote><k>śeṣa-bhakṣaṇera</k> |
|
<blockquote><dtrn>• of eating the remnants of food</dtrn></blockquote><k>śeṣa-kāle</k> |
|
<blockquote><dtrn>• at the end |
|
• at the last stage of his life</dtrn></blockquote><k>śeṣa-līlā</k> |
|
<blockquote><dtrn>• last portion of the pastimes |
|
• pastimes at the end |
|
• pastimes in the last portion of His life |
|
• the last pastimes |
|
• the last portions of Caitanya Mahāprabhu’s pastimes |
|
• the pastimes at the end</dtrn></blockquote><k>śeṣa-līlāra</k> |
|
<blockquote><dtrn>• of the pastimes at the end |
|
• of the <i>śeṣa-līlā</i>, or pastimes at the end |
|
• the last part of the pastimes</dtrn></blockquote><k>śeṣa-līlāra sūtra-gaṇa</k> |
|
<blockquote><dtrn>• the synopsis of the <i>antya-līlā</i>, Śrī Caitanya Mahāprabhu’s pastimes at the end</dtrn></blockquote><k>śeṣa-līlāya</k> |
|
<blockquote><dtrn>• in His final pastimes |
|
• in the final pastimes</dtrn></blockquote><k>śeṣa-prasāda</k> |
|
<blockquote><dtrn>• remnants of food</dtrn></blockquote><k>śeṣa-pātra</k> |
|
<blockquote><dtrn>• plates of remnants |
|
• the plate of remnants |
|
• the remnants of food</dtrn></blockquote><k>śeṣa-rasa</k> |
|
<blockquote><dtrn>• the remnants of the nectarean juice</dtrn></blockquote><k>śeṣa-rātre</k> |
|
<blockquote><dtrn>• at the end of night |
|
• at the end of the night |
|
• near the end of night</dtrn></blockquote><k>śeṣa-rātri</k> |
|
<blockquote><dtrn>• at the end of the night</dtrn></blockquote><k>śeṣa-rūpe</k> |
|
<blockquote><dtrn>• in form of Lord Śeṣa |
|
• the form of Lord Śeṣa</dtrn></blockquote><k>śeṣa-saṅkarṣaṇa</k> |
|
<blockquote><dtrn>• Lord Śeṣa Saṅkarṣaṇa |
|
• Lord Śeṣa, the incarnation of Saṅkarṣaṇa</dtrn></blockquote><k>śeṣa-śayyā</k> |
|
<blockquote><dtrn>• the Śeṣa Nāga bed</dtrn></blockquote><k>śeṣa-śayyāya</k> |
|
<blockquote><dtrn>• on the bed of Lord Śeṣa</dtrn></blockquote><k>śeṣa-śāyī</k> |
|
<blockquote><dtrn>• for seeing Śeṣaśāyī</dtrn></blockquote><k>śeṣa-śāyī-līlā</k> |
|
<blockquote><dtrn>• the pastimes of Śeṣaśāyī Viṣṇu</dtrn></blockquote><k>śeṣatā</k> |
|
<blockquote><dtrn>• ultimate end</dtrn></blockquote><k>śeṣaḥ</k> |
|
<blockquote><dtrn>• Ananta Śeṣa |
|
• Śeṣa Nāga, the couch of Viṣṇu</dtrn></blockquote><k>śeṣe</k> |
|
<blockquote><dtrn>• any balance |
|
• at last |
|
• at the end of |
|
• at the end |
|
• in Lord Śeṣa |
|
• rest |
|
• the end</dtrn></blockquote><k>śikha</k> |
|
<blockquote><dtrn>• learn</dtrn></blockquote><k>śikhariṇī</k> |
|
<blockquote><dtrn>• a preparation made of fried yogurt and sugar candy |
|
• a sweet preparation made with yogurt |
|
• exactly like a combination of yogurt and sugar candy</dtrn></blockquote><k>śikhaṇḍa-khaṇḍam</k> |
|
<blockquote><dtrn>• some peacock feathers</dtrn></blockquote><k>śikhe</k> |
|
<blockquote><dtrn>• learn</dtrn></blockquote><k>śikhi māhāti</k> |
|
<blockquote><dtrn>• Śikhi Māhiti</dtrn></blockquote><k>śikhi-candraka-alaṅkṛtiḥ</k> |
|
<blockquote><dtrn>• Kṛṣṇa, whose head is decorated with a peacock feather</dtrn></blockquote><k>śikhi-gaṇa</k> |
|
<blockquote><dtrn>• peacocks</dtrn></blockquote><k>śikhi-māhiti</k> |
|
<blockquote><dtrn>• Śikhi Māhiti</dtrn></blockquote><k>śikhi-māhitira</k> |
|
<blockquote><dtrn>• of Śikhi Māhiti</dtrn></blockquote><k>śikhi-māhātira</k> |
|
<blockquote><dtrn>• of Śikhi Māhiti</dtrn></blockquote><k>śikhi-piccha</k> |
|
<blockquote><dtrn>• peacock feathers |
|
• some peacock feathers |
|
• with a peacock feather on the head</dtrn></blockquote><k>śikhi-piñcha</k> |
|
<blockquote><dtrn>• with peacock feathers</dtrn></blockquote><k>śikhi-piñchera uḍāna</k> |
|
<blockquote><dtrn>• upon which there is a peacock feather</dtrn></blockquote><k>śikhi-pākhā</k> |
|
<blockquote><dtrn>• the peacock feather |
|
• the plume of a peacock</dtrn></blockquote><k>śikhi-ādi</k> |
|
<blockquote><dtrn>• Śikhi Māhiti and others</dtrn></blockquote><k>śikhiba</k> |
|
<blockquote><dtrn>• I shall learn</dtrn></blockquote><k>śikhila</k> |
|
<blockquote><dtrn>• learned</dtrn></blockquote><k>śikhiluṅ</k> |
|
<blockquote><dtrn>• have learned</dtrn></blockquote><k>śikhā</k> |
|
<blockquote><dtrn>• tuft of hair</dtrn></blockquote><k>śikhā-maṇiḥ</k> |
|
<blockquote><dtrn>• brilliant crown jewel</dtrn></blockquote><k>śikhāha anyere</k> |
|
<blockquote><dtrn>• teach others</dtrn></blockquote><k>śikhāila</k> |
|
<blockquote><dtrn>• has taught |
|
• He taught |
|
• I taught |
|
• instructed |
|
• taught</dtrn></blockquote><k>śikhāilā</k> |
|
<blockquote><dtrn>• gave instructions |
|
• instructed everyone |
|
• instructed |
|
• the Lord taught him</dtrn></blockquote><k>śikhāilā more</k> |
|
<blockquote><dtrn>• you have taught Me</dtrn></blockquote><k>śikhāimu</k> |
|
<blockquote><dtrn>• I shall teach</dtrn></blockquote><k>śikhāite</k> |
|
<blockquote><dtrn>• to instruct |
|
• to teach</dtrn></blockquote><k>śikhāla</k> |
|
<blockquote><dtrn>• taught</dtrn></blockquote><k>śikhāle</k> |
|
<blockquote><dtrn>• give education</dtrn></blockquote><k>śikhāluṅ</k> |
|
<blockquote><dtrn>• have instructed</dtrn></blockquote><k>śikhāna</k> |
|
<blockquote><dtrn>• the teaching</dtrn></blockquote><k>śikhāya</k> |
|
<blockquote><dtrn>• gives direction |
|
• instructs |
|
• teaches |
|
• was teaching |
|
• You teach</dtrn></blockquote><k>śikhāyena</k> |
|
<blockquote><dtrn>• He teaches</dtrn></blockquote><k>śikhā’na sabāre</k> |
|
<blockquote><dtrn>• teaching all others</dtrn></blockquote><k>śikṣaṇa</k> |
|
<blockquote><dtrn>• instruction |
|
• instructions</dtrn></blockquote><k>śikṣā</k> |
|
<blockquote><dtrn>• education |
|
• enlightenment |
|
• instruction |
|
• instructions |
|
• lesson |
|
• teaching |
|
• the instruction</dtrn></blockquote><k>śikṣā deha’</k> |
|
<blockquote><dtrn>• you are instructing</dtrn></blockquote><k>śikṣā diye</k> |
|
<blockquote><dtrn>• I shall give some lessons</dtrn></blockquote><k>śikṣā ha-ila</k> |
|
<blockquote><dtrn>• he has gotten a sufficient lesson</dtrn></blockquote><k>śikṣā karāila</k> |
|
<blockquote><dtrn>• He instructed</dtrn></blockquote><k>śikṣā karā’na</k> |
|
<blockquote><dtrn>• teaches</dtrn></blockquote><k>śikṣā lāgi’</k> |
|
<blockquote><dtrn>• for instruction</dtrn></blockquote><k>śikṣā-artham</k> |
|
<blockquote><dtrn>• just to instruct</dtrn></blockquote><k>śikṣā-aṣṭaka</k> |
|
<blockquote><dtrn>• eight instructions |
|
• of the eight instructions</dtrn></blockquote><k>śikṣā-daṇḍa</k> |
|
<blockquote><dtrn>• a stick for My education</dtrn></blockquote><k>śikṣā-guru</k> |
|
<blockquote><dtrn>• instructing spiritual masters |
|
• the spiritual master who instructs</dtrn></blockquote><k>śikṣā-guru-gaṇa</k> |
|
<blockquote><dtrn>• all the instructing spiritual masters</dtrn></blockquote><k>śikṣā-guruke</k> |
|
<blockquote><dtrn>• the spiritual master who instructs</dtrn></blockquote><k>śikṣā-guruḥ</k> |
|
<blockquote><dtrn>• instructing spiritual master</dtrn></blockquote><k>śikṣā-rūpe</k> |
|
<blockquote><dtrn>• as an instruction</dtrn></blockquote><k>śilā</k> |
|
<blockquote><dtrn>• like stone |
|
• stone |
|
• the stone from Govardhana Hill</dtrn></blockquote><k>śilā diyā</k> |
|
<blockquote><dtrn>• by offering this stone</dtrn></blockquote><k>śilā-guñjā-mālā</k> |
|
<blockquote><dtrn>• stone and the garland of small conchshells</dtrn></blockquote><k>śilā-mālā</k> |
|
<blockquote><dtrn>• the stone and the garland of conchshells |
|
• the stone and the garland</dtrn></blockquote><k>śilā-saṅge</k> |
|
<blockquote><dtrn>• along with the <i>śālagrāma-śilā</i></dtrn></blockquote><k>śilāre</k> |
|
<blockquote><dtrn>• the stone</dtrn></blockquote><k>śilāya</k> |
|
<blockquote><dtrn>• in the stone from Govardhana</dtrn></blockquote><k>śimulera taru</k> |
|
<blockquote><dtrn>• the <i>śimula</i> tree</dtrn></blockquote><k>śimulīra</k> |
|
<blockquote><dtrn>• of the <i>śimula</i> tree</dtrn></blockquote><k>śimulīra vṛkṣa</k> |
|
<blockquote><dtrn>• cotton tree</dtrn></blockquote><k>śira</k> |
|
<blockquote><dtrn>• head</dtrn></blockquote><k>śirasi</k> |
|
<blockquote><dtrn>• on the head</dtrn></blockquote><k>śiraḥ</k> |
|
<blockquote><dtrn>• the head |
|
• the top of the head</dtrn></blockquote><k>śiraḥ-ratnam</k> |
|
<blockquote><dtrn>• the crown jewel</dtrn></blockquote><k>śire</k> |
|
<blockquote><dtrn>• on My head |
|
• on my head |
|
• on the head</dtrn></blockquote><k>śire dhari</k> |
|
<blockquote><dtrn>• taking on my head</dtrn></blockquote><k>śire dhari’</k> |
|
<blockquote><dtrn>• holding it on my head</dtrn></blockquote><k>śire hasta dhari’</k> |
|
<blockquote><dtrn>• keeping His hand on their heads</dtrn></blockquote><k>śire kare</k> |
|
<blockquote><dtrn>• He puts on His head</dtrn></blockquote><k>śire la-ila</k> |
|
<blockquote><dtrn>• put on their heads</dtrn></blockquote><k>śirera</k> |
|
<blockquote><dtrn>• on the head</dtrn></blockquote><k>śirera upare</k> |
|
<blockquote><dtrn>• over the head</dtrn></blockquote><k>śiro-maṇim</k> |
|
<blockquote><dtrn>• the crown jewel</dtrn></blockquote><k>śiromaṇi</k> |
|
<blockquote><dtrn>• crown jewel |
|
• crown jewels |
|
• the crown jewel |
|
• the topmost jewel |
|
• the topmost |
|
• topmost</dtrn></blockquote><k>śithila</k> |
|
<blockquote><dtrn>• slackened</dtrn></blockquote><k>śithila ha-ila</k> |
|
<blockquote><dtrn>• became slackened</dtrn></blockquote><k>śithila haila</k> |
|
<blockquote><dtrn>• became slackened</dtrn></blockquote><k>śithilitā</k> |
|
<blockquote><dtrn>• slackened</dtrn></blockquote><k>śiva</k> |
|
<blockquote><dtrn>• Lord Śiva |
|
• the temple of Lord Śiva</dtrn></blockquote><k>śiva daraśana</k> |
|
<blockquote><dtrn>• visiting the temple of Lord Śiva</dtrn></blockquote><k>śiva dekhi’</k> |
|
<blockquote><dtrn>• seeing the deity of Lord Śiva</dtrn></blockquote><k>śiva haite</k> |
|
<blockquote><dtrn>• from Lord Śiva</dtrn></blockquote><k>śiva-bhakta</k> |
|
<blockquote><dtrn>• a devotee of Lord Śiva</dtrn></blockquote><k>śiva-dam</k> |
|
<blockquote><dtrn>• giving well-being</dtrn></blockquote><k>śiva-daraśane</k> |
|
<blockquote><dtrn>• visiting Lord Śiva’s temple</dtrn></blockquote><k>śiva-durgā</k> |
|
<blockquote><dtrn>• Lord Śiva and his wife, Durgā</dtrn></blockquote><k>śiva-guṇa</k> |
|
<blockquote><dtrn>• the qualities of Lord Śiva</dtrn></blockquote><k>śiva-kāñcī</k> |
|
<blockquote><dtrn>• to the holy place named Śiva-kāñcī</dtrn></blockquote><k>śiva-kṣetre</k> |
|
<blockquote><dtrn>• at Śiva-kṣetra</dtrn></blockquote><k>śiva-patnīra</k> |
|
<blockquote><dtrn>• of the wife of Lord Śiva</dtrn></blockquote><k>śiva-sthāne</k> |
|
<blockquote><dtrn>• to the temple of Lord Śiva</dtrn></blockquote><k>śivaḥ</k> |
|
<blockquote><dtrn>• Lord Śiva</dtrn></blockquote><k>śivāi</k> |
|
<blockquote><dtrn>• Śivāi |
|
• Śivānanda Sena</dtrn></blockquote><k>śivānanda</k> |
|
<blockquote><dtrn>• Śivānanda Sena |
|
• Śivānanda</dtrn></blockquote><k>śivānanda bali</k> |
|
<blockquote><dtrn>• calling loudly the name of Śivānanda</dtrn></blockquote><k>śivānanda duḥkhī hailā</k> |
|
<blockquote><dtrn>• Śivānanda became very unhappy</dtrn></blockquote><k>śivānanda ghare gele</k> |
|
<blockquote><dtrn>• when Śivānanda Sena returned home</dtrn></blockquote><k>śivānanda kahe</k> |
|
<blockquote><dtrn>• Śivānanda said |
|
• Śivānanda Sena replied |
|
• Śivānanda Sena said</dtrn></blockquote><k>śivānanda kon</k> |
|
<blockquote><dtrn>• whoever is Śivānanda</dtrn></blockquote><k>śivānanda sena</k> |
|
<blockquote><dtrn>• Śivānanda Sena</dtrn></blockquote><k>śivānanda sene</k> |
|
<blockquote><dtrn>• unto Śivānanda Sena</dtrn></blockquote><k>śivānanda vinā</k> |
|
<blockquote><dtrn>• without Śivānanda Sena</dtrn></blockquote><k>śivānanda āilā</k> |
|
<blockquote><dtrn>• Śivānanda Sena came</dtrn></blockquote><k>śivānanda-ghara</k> |
|
<blockquote><dtrn>• to the house of Śivānanda Sena</dtrn></blockquote><k>śivānanda-patnī</k> |
|
<blockquote><dtrn>• the wife of Śivānanda</dtrn></blockquote><k>śivānanda-sambandhe</k> |
|
<blockquote><dtrn>• because they were sons of Śivānanda Sena</dtrn></blockquote><k>śivānanda-sane</k> |
|
<blockquote><dtrn>• with Śivānanda Sena</dtrn></blockquote><k>śivānanda-saṅge</k> |
|
<blockquote><dtrn>• with Śivānanda Sena</dtrn></blockquote><k>śivānanda-sena</k> |
|
<blockquote><dtrn>• Śivānanda Sena</dtrn></blockquote><k>śivānanda-sena-gṛhe</k> |
|
<blockquote><dtrn>• to the house of Śivānanda Sena</dtrn></blockquote><k>śivānanda-senera</k> |
|
<blockquote><dtrn>• of Śivānanda Sena</dtrn></blockquote><k>śivānanda-senere</k> |
|
<blockquote><dtrn>• from Śivānanda Sena</dtrn></blockquote><k>śivānande</k> |
|
<blockquote><dtrn>• unto Śivānanda Sena |
|
• unto Śivānanda |
|
• Śivānanda Sena</dtrn></blockquote><k>śivānande gāli pāḍe</k> |
|
<blockquote><dtrn>• was calling Śivānanda ill names</dtrn></blockquote><k>śivānande kahiha</k> |
|
<blockquote><dtrn>• speak to Śivānanda Sena</dtrn></blockquote><k>śivānandera</k> |
|
<blockquote><dtrn>• of Śivānanda Sena |
|
• of Śivānanda</dtrn></blockquote><k>śivānandera bālaka</k> |
|
<blockquote><dtrn>• the son of Śivānanda</dtrn></blockquote><k>śivānandera saṅge</k> |
|
<blockquote><dtrn>• with Śivānanda Sena</dtrn></blockquote><k>śivānandera ṭhāñi</k> |
|
<blockquote><dtrn>• to Śivānanda Sena</dtrn></blockquote><k>śivānandere kahila</k> |
|
<blockquote><dtrn>• he said to Śivānanda Sena</dtrn></blockquote><k>śivānandere tāḍana</k> |
|
<blockquote><dtrn>• the chastisement of Śivānanda Sena</dtrn></blockquote><k>śivāra</k> |
|
<blockquote><dtrn>• of Śivānanda Sena</dtrn></blockquote><k>śiyālī bhairavī</k> |
|
<blockquote><dtrn>• Śiyālī-bhairavī</dtrn></blockquote><k>śiśna</k> |
|
<blockquote><dtrn>• genitals</dtrn></blockquote><k>śiśu</k> |
|
<blockquote><dtrn>• a boy |
|
• baby |
|
• child |
|
• children |
|
• playmates |
|
• the boy |
|
• the boys |
|
• the child</dtrn></blockquote><k>śiśu haite</k> |
|
<blockquote><dtrn>• from childhood</dtrn></blockquote><k>śiśu saba</k> |
|
<blockquote><dtrn>• all the children</dtrn></blockquote><k>śiśu-dvāre</k> |
|
<blockquote><dtrn>• through a boy |
|
• through this boy</dtrn></blockquote><k>śiśu-gaṇa</k> |
|
<blockquote><dtrn>• O boys</dtrn></blockquote><k>śiśu-gaṇe</k> |
|
<blockquote><dtrn>• all the children</dtrn></blockquote><k>śiśu-kāla haite</k> |
|
<blockquote><dtrn>• from the beginning of childhood</dtrn></blockquote><k>śiśu-līlā</k> |
|
<blockquote><dtrn>• childhood pastimes</dtrn></blockquote><k>śiśu-prāya</k> |
|
<blockquote><dtrn>• like a child |
|
• like children</dtrn></blockquote><k>śiśu-saṅge</k> |
|
<blockquote><dtrn>• along with other children</dtrn></blockquote><k>śiśupāla</k> |
|
<blockquote><dtrn>• Śiśupāla</dtrn></blockquote><k>śiśura</k> |
|
<blockquote><dtrn>• of the child</dtrn></blockquote><k>śiṅgā vāṁśī</k> |
|
<blockquote><dtrn>• horns and flutes</dtrn></blockquote><k>śiṣya</k> |
|
<blockquote><dtrn>• disciple |
|
• disciples |
|
• the disciple</dtrn></blockquote><k>śiṣya hañā</k> |
|
<blockquote><dtrn>• being a disciple</dtrn></blockquote><k>śiṣya kahe</k> |
|
<blockquote><dtrn>• the disciples said</dtrn></blockquote><k>śiṣya kari’</k> |
|
<blockquote><dtrn>• accepting as his disciple |
|
• accepting him as his disciple |
|
• initiating |
|
• making disciples</dtrn></blockquote><k>śiṣya lañā</k> |
|
<blockquote><dtrn>• taking disciples</dtrn></blockquote><k>śiṣya tomāra</k> |
|
<blockquote><dtrn>• your disciple</dtrn></blockquote><k>śiṣya-gaṇa</k> |
|
<blockquote><dtrn>• disciples |
|
• His disciples |
|
• students |
|
• the disciples</dtrn></blockquote><k>śiṣya-gaṇa kahe</k> |
|
<blockquote><dtrn>• the disciples of Sārvabhauma Bhaṭṭācārya said</dtrn></blockquote><k>śiṣya-gaṇa-saṅge</k> |
|
<blockquote><dtrn>• with his disciples</dtrn></blockquote><k>śiṣya-gaṇe</k> |
|
<blockquote><dtrn>• disciples</dtrn></blockquote><k>śiṣya-lakṣaṇa</k> |
|
<blockquote><dtrn>• the symptoms of a bona fide disciple</dtrn></blockquote><k>śiṣya-prāya</k> |
|
<blockquote><dtrn>• like your disciple</dtrn></blockquote><k>śiṣya-sane</k> |
|
<blockquote><dtrn>• with the disciples</dtrn></blockquote><k>śiṣya-vṛnda</k> |
|
<blockquote><dtrn>• all the disciples</dtrn></blockquote><k>śiṣya-vṛndaḥ</k> |
|
<blockquote><dtrn>• disciples</dtrn></blockquote><k>śiṣyate</k> |
|
<blockquote><dtrn>• remains</dtrn></blockquote><k>śiṣye</k> |
|
<blockquote><dtrn>• the disciples |
|
• unto the disciple</dtrn></blockquote><k>śiṣyera</k> |
|
<blockquote><dtrn>• of disciples |
|
• of the disciple |
|
• of the disciples</dtrn></blockquote><k>śiṣyera śiṣya sama</k> |
|
<blockquote><dtrn>• equal to the disciple of the disciple</dtrn></blockquote><k>śiṣyete</k> |
|
<blockquote><dtrn>• amongst My disciples</dtrn></blockquote><k>śiṣyā</k> |
|
<blockquote><dtrn>• students |
|
• the disciples</dtrn></blockquote><k>śiṣyāra</k> |
|
<blockquote><dtrn>• of the disciples</dtrn></blockquote><k>śiṣyāḥ</k> |
|
<blockquote><dtrn>• students</dtrn></blockquote><k>śiṣṭa śiṣṭa jana</k> |
|
<blockquote><dtrn>• all respectable persons</dtrn></blockquote><k>śiṣṭa-loka</k> |
|
<blockquote><dtrn>• gentlemen</dtrn></blockquote><k>śiṣṭaiḥ</k> |
|
<blockquote><dtrn>• by gentlemen</dtrn></blockquote><k>ślathat</k> |
|
<blockquote><dtrn>• being loose |
|
• being slackened</dtrn></blockquote><k>śloka</k> |
|
<blockquote><dtrn>• a verse from the revealed scriptures |
|
• a verse |
|
• another verse |
|
• of the verse |
|
• one verse |
|
• that verse |
|
• the Sanskrit verse |
|
• the verse |
|
• the verses |
|
• verse |
|
• verses</dtrn></blockquote><k>śloka kahilā</k> |
|
<blockquote><dtrn>• recited a verse</dtrn></blockquote><k>śloka karilā</k> |
|
<blockquote><dtrn>• composed another verse</dtrn></blockquote><k>śloka kari’</k> |
|
<blockquote><dtrn>• composing the verse</dtrn></blockquote><k>śloka karāilā</k> |
|
<blockquote><dtrn>• made to compose a verse</dtrn></blockquote><k>śloka paḍe</k> |
|
<blockquote><dtrn>• recites a verse |
|
• recites one verse |
|
• Śrī Caitanya Mahāprabhu recited the full verse</dtrn></blockquote><k>śloka paḍila</k> |
|
<blockquote><dtrn>• recited the verse</dtrn></blockquote><k>śloka paḍiyā</k> |
|
<blockquote><dtrn>• by reciting verses |
|
• reciting the following verse</dtrn></blockquote><k>śloka paḍi’</k> |
|
<blockquote><dtrn>• reading the verse |
|
• reading this verse |
|
• reciting a verse |
|
• reciting one verse |
|
• reciting these verses</dtrn></blockquote><k>śloka paḍi’ paḍi’</k> |
|
<blockquote><dtrn>• reciting verses</dtrn></blockquote><k>śloka paṭhana</k> |
|
<blockquote><dtrn>• recitation of verses</dtrn></blockquote><k>śloka rākhi’</k> |
|
<blockquote><dtrn>• keeping the verse in that way</dtrn></blockquote><k>śloka varṇilā</k> |
|
<blockquote><dtrn>• composed verses</dtrn></blockquote><k>śloka śuniyā</k> |
|
<blockquote><dtrn>• hearing this verse</dtrn></blockquote><k>śloka śuni’</k> |
|
<blockquote><dtrn>• hearing the verse |
|
• hearing this verse</dtrn></blockquote><k>śloka śunāñā</k> |
|
<blockquote><dtrn>• by reciting this verse</dtrn></blockquote><k>śloka-anurūpa pada</k> |
|
<blockquote><dtrn>• other verses following that particular verse</dtrn></blockquote><k>śloka-artha</k> |
|
<blockquote><dtrn>• the meaning of the verse |
|
• the total meaning of the verse</dtrn></blockquote><k>śloka-candre</k> |
|
<blockquote><dtrn>• by the moonlike verse</dtrn></blockquote><k>śloka-dvaye</k> |
|
<blockquote><dtrn>• in two verses</dtrn></blockquote><k>śloka-gīte</k> |
|
<blockquote><dtrn>• verses and songs</dtrn></blockquote><k>śloka-maya</k> |
|
<blockquote><dtrn>• full of Sanskrit verses |
|
• with various Sanskrit verses</dtrn></blockquote><k>śloka-paṭhana</k> |
|
<blockquote><dtrn>• reciting the verses</dtrn></blockquote><k>śloka-vivaraṇa</k> |
|
<blockquote><dtrn>• the description of the <i>ātmārāma-śloka</i> explained by Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śloka-vyākhyā</k> |
|
<blockquote><dtrn>• of the explanation of the verse</dtrn></blockquote><k>śloka-śeṣe</k> |
|
<blockquote><dtrn>• at the end of the verse</dtrn></blockquote><k>śloke</k> |
|
<blockquote><dtrn>• in eighteen thousand verses |
|
• in that verse |
|
• in the verse |
|
• in the verses |
|
• in this verse |
|
• in verses |
|
• or verse |
|
• verse |
|
• verses</dtrn></blockquote><k>ślokera</k> |
|
<blockquote><dtrn>• of a verse |
|
• of the first verse |
|
• of the same verse |
|
• of the verse |
|
• of the verses |
|
• of verses |
|
• this verse</dtrn></blockquote><k>ślokera artha</k> |
|
<blockquote><dtrn>• the meaning of that verse</dtrn></blockquote><k>ślokete</k> |
|
<blockquote><dtrn>• in the verse</dtrn></blockquote><k>ślāghya</k> |
|
<blockquote><dtrn>• glorious</dtrn></blockquote><k>ślāghya kare</k> |
|
<blockquote><dtrn>• they glorify</dtrn></blockquote><k>ślāghyaḥ</k> |
|
<blockquote><dtrn>• recognized</dtrn></blockquote><k>ślāghā</k> |
|
<blockquote><dtrn>• praise |
|
• the pride</dtrn></blockquote><k>śobhana</k> |
|
<blockquote><dtrn>• beautiful |
|
• very beautiful</dtrn></blockquote><k>śobhate</k> |
|
<blockquote><dtrn>• looks beautiful</dtrn></blockquote><k>śobhaya</k> |
|
<blockquote><dtrn>• is beautiful</dtrn></blockquote><k>śobhaye</k> |
|
<blockquote><dtrn>• becomes beautiful</dtrn></blockquote><k>śobhe</k> |
|
<blockquote><dtrn>• looks beautiful |
|
• which were beautifully visible</dtrn></blockquote><k>śobhā</k> |
|
<blockquote><dtrn>• the beauty |
|
• the splendor</dtrn></blockquote><k>śocati</k> |
|
<blockquote><dtrn>• laments</dtrn></blockquote><k>śocyeṣu</k> |
|
<blockquote><dtrn>• who are full of lamentation</dtrn></blockquote><k>śodha</k> |
|
<blockquote><dtrn>• purify</dtrn></blockquote><k>śodhana</k> |
|
<blockquote><dtrn>• cleansing |
|
• payment |
|
• purification |
|
• purifying</dtrn></blockquote><k>śodhana kari’</k> |
|
<blockquote><dtrn>• cleansing</dtrn></blockquote><k>śodhena</k> |
|
<blockquote><dtrn>• cleanses |
|
• purifies</dtrn></blockquote><k>śodhibāre</k> |
|
<blockquote><dtrn>• to liquidate</dtrn></blockquote><k>śodhila</k> |
|
<blockquote><dtrn>• cleansed |
|
• were cleansed</dtrn></blockquote><k>śodhila prāṅgaṇa</k> |
|
<blockquote><dtrn>• cleansed the yard</dtrn></blockquote><k>śodhite</k> |
|
<blockquote><dtrn>• to pay |
|
• to purify |
|
• to rectify |
|
• to repay</dtrn></blockquote><k>śodhite pāre</k> |
|
<blockquote><dtrn>• can repay</dtrn></blockquote><k>śodhiyā</k> |
|
<blockquote><dtrn>• cleansing</dtrn></blockquote><k>śoka</k> |
|
<blockquote><dtrn>• and lamentation |
|
• lamentation |
|
• shock |
|
• the lamentation</dtrn></blockquote><k>śoka-nāśanam</k> |
|
<blockquote><dtrn>• which vanquishes all lamentation</dtrn></blockquote><k>śoka-ādira</k> |
|
<blockquote><dtrn>• of lamentation and so on</dtrn></blockquote><k>śoka-ākula</k> |
|
<blockquote><dtrn>• overwhelmed with grief</dtrn></blockquote><k>śokam</k> |
|
<blockquote><dtrn>• the bereavement</dtrn></blockquote><k>śone yabe</k> |
|
<blockquote><dtrn>• when one hears</dtrn></blockquote><k>śoyāiha</k> |
|
<blockquote><dtrn>• ask to lie down</dtrn></blockquote><k>śoyāila</k> |
|
<blockquote><dtrn>• made to lie down</dtrn></blockquote><k>śoyāilā</k> |
|
<blockquote><dtrn>• put down</dtrn></blockquote><k>śoyāñā</k> |
|
<blockquote><dtrn>• lying down |
|
• making lie down</dtrn></blockquote><k>śoṣi’</k> |
|
<blockquote><dtrn>• soaking</dtrn></blockquote><k>śraddadhānāḥ</k> |
|
<blockquote><dtrn>• having faith and devotion</dtrn></blockquote><k>śraddhayā</k> |
|
<blockquote><dtrn>• by faith |
|
• with faith and love |
|
• with faith and reverence |
|
• with faith and veneration</dtrn></blockquote><k>śraddhaḥ</k> |
|
<blockquote><dtrn>• having faith |
|
• who has faith</dtrn></blockquote><k>śraddhā</k> |
|
<blockquote><dtrn>• faith |
|
• firm faith, or disinterest in material affairs and interest in spiritual advancement |
|
• with faith</dtrn></blockquote><k>śraddhā kari</k> |
|
<blockquote><dtrn>• with great faith</dtrn></blockquote><k>śraddhā kari’</k> |
|
<blockquote><dtrn>• having faith and love |
|
• with faith and love |
|
• with faith |
|
• with great faith and love |
|
• with great faith |
|
• with great respect |
|
• with love and faith</dtrn></blockquote><k>śraddhā yadi haya</k> |
|
<blockquote><dtrn>• if there is faith</dtrn></blockquote><k>śraddhā-anusārī</k> |
|
<blockquote><dtrn>• according to the proportion of faith</dtrn></blockquote><k>śraddhā-anvitaḥ</k> |
|
<blockquote><dtrn>• with transcendental faith</dtrn></blockquote><k>śraddhā-bhaktye</k> |
|
<blockquote><dtrn>• with faith and devotion</dtrn></blockquote><k>śraddhā-yukta</k> |
|
<blockquote><dtrn>• possessed of faith |
|
• with faith and love</dtrn></blockquote><k>śraddhā-śabde</k> |
|
<blockquote><dtrn>• by the word <i>śraddhā</i></dtrn></blockquote><k>śraddhāra</k> |
|
<blockquote><dtrn>• with faith and love</dtrn></blockquote><k>śraddhāvān</k> |
|
<blockquote><dtrn>• faithful |
|
• full of faith |
|
• with affection</dtrn></blockquote><k>śraddhāvān jana</k> |
|
<blockquote><dtrn>• a person with faith</dtrn></blockquote><k>śraddhāya</k> |
|
<blockquote><dtrn>• with faith and love |
|
• with faith</dtrn></blockquote><k>śrama</k> |
|
<blockquote><dtrn>• exertion |
|
• fatigue |
|
• labor |
|
• my labor |
|
• the fatigue |
|
• the weariness</dtrn></blockquote><k>śrama-yukta</k> |
|
<blockquote><dtrn>• feeling fatigued</dtrn></blockquote><k>śramam</k> |
|
<blockquote><dtrn>• fatigue</dtrn></blockquote><k>śramanāḥ</k> |
|
<blockquote><dtrn>• who perform severe physical penances</dtrn></blockquote><k>śramaḥ</k> |
|
<blockquote><dtrn>• labor</dtrn></blockquote><k>śravasoḥ</k> |
|
<blockquote><dtrn>• of the two ears</dtrn></blockquote><k>śravat</k> |
|
<blockquote><dtrn>• shedding</dtrn></blockquote><k>śravaṇa</k> |
|
<blockquote><dtrn>• aural reception |
|
• ear |
|
• ears |
|
• from hearing |
|
• hear |
|
• hearing power |
|
• hearing |
|
• of hearing |
|
• the aural reception |
|
• the ear |
|
• the ears |
|
• topic of hearing |
|
• while hearing such blasphemy</dtrn></blockquote><k>śravaṇa kara</k> |
|
<blockquote><dtrn>• go on hearing</dtrn></blockquote><k>śravaṇa karite</k> |
|
<blockquote><dtrn>• to hear</dtrn></blockquote><k>śravaṇa-icchā</k> |
|
<blockquote><dtrn>• desire to hear</dtrn></blockquote><k>śravaṇa-kīrtana</k> |
|
<blockquote><dtrn>• hearing and chanting |
|
• hearing, chanting and so on |
|
• the process of chanting and hearing</dtrn></blockquote><k>śravaṇa-madhye</k> |
|
<blockquote><dtrn>• out of all topics for hearing</dtrn></blockquote><k>śravaṇa-maṅgalam</k> |
|
<blockquote><dtrn>• giving all spiritual benefit to anyone who hears</dtrn></blockquote><k>śravaṇa-mātre</k> |
|
<blockquote><dtrn>• simply by hearing</dtrn></blockquote><k>śravaṇa-ādau</k> |
|
<blockquote><dtrn>• in the matter of <i>śravaṇam</i>, <i>kīrtanam</i>, and so on</dtrn></blockquote><k>śravaṇa-ādi</k> |
|
<blockquote><dtrn>• by hearing, etc. |
|
• consisting of chanting, hearing and so on |
|
• devotional service, beginning with hearing</dtrn></blockquote><k>śravaṇa-ādi jala</k> |
|
<blockquote><dtrn>• the water of <i>śravaṇa</i>, <i>kīrtana</i> and so on</dtrn></blockquote><k>śravaṇa-ādi-kriyā</k> |
|
<blockquote><dtrn>• the process of hearing, chanting and so forth</dtrn></blockquote><k>śravaṇa-ādye</k> |
|
<blockquote><dtrn>• in hearing, chanting and so on</dtrn></blockquote><k>śravaṇa-ādyera</k> |
|
<blockquote><dtrn>• of hearing, chanting and so forth</dtrn></blockquote><k>śravaṇam</k> |
|
<blockquote><dtrn>• hearing of the holy name, form, qualities, entourage and pastimes, all of which must pertain to Lord Viṣṇu</dtrn></blockquote><k>śravaṇe</k> |
|
<blockquote><dtrn>• by hearing |
|
• by the hearing |
|
• hearing |
|
• in hearing |
|
• in the ear |
|
• in the ears |
|
• the hearing |
|
• to the ear |
|
• with the ears |
|
• within the hearing</dtrn></blockquote><k>śrayati</k> |
|
<blockquote><dtrn>• takes shelter of</dtrn></blockquote><k>śreyasī</k> |
|
<blockquote><dtrn>• better</dtrn></blockquote><k>śreyaḥ</k> |
|
<blockquote><dtrn>• auspicious activities |
|
• beneficial activity |
|
• beneficial function |
|
• beneficial |
|
• eternal good fortune |
|
• good fortune |
|
• of good fortune</dtrn></blockquote><k>śreyaḥ-madhye</k> |
|
<blockquote><dtrn>• among beneficial activities</dtrn></blockquote><k>śreyaḥ-sṛtim</k> |
|
<blockquote><dtrn>• the auspicious path of liberation</dtrn></blockquote><k>śreyāṁsi</k> |
|
<blockquote><dtrn>• good fortune</dtrn></blockquote><k>śreṇī</k> |
|
<blockquote><dtrn>• like swarms |
|
• rows</dtrn></blockquote><k>śreṇīnām</k> |
|
<blockquote><dtrn>• of quantities</dtrn></blockquote><k>śreṣṭha</k> |
|
<blockquote><dtrn>• about the best |
|
• as supreme |
|
• best |
|
• chief |
|
• most important |
|
• O chief |
|
• superior |
|
• the best |
|
• the chief |
|
• the most important item |
|
• the supermost |
|
• the Supreme Personality of Godhead |
|
• the supreme |
|
• the topmost |
|
• topmost</dtrn></blockquote><k>śreṣṭha hañā</k> |
|
<blockquote><dtrn>• being a more honorable person</dtrn></blockquote><k>śreṣṭha kari’</k> |
|
<blockquote><dtrn>• making the best</dtrn></blockquote><k>śreṣṭha sabākāra</k> |
|
<blockquote><dtrn>• the best of all human beings</dtrn></blockquote><k>śreṣṭha sādhana</k> |
|
<blockquote><dtrn>• the best means of achievement</dtrn></blockquote><k>śreṣṭhaḥ</k> |
|
<blockquote><dtrn>• the best man</dtrn></blockquote><k>śreṣṭhā</k> |
|
<blockquote><dtrn>• the chief |
|
• topmost</dtrn></blockquote><k>śriyam</k> |
|
<blockquote><dtrn>• fortune |
|
• good fortune |
|
• kingly enjoyment |
|
• opulence |
|
• the beauty |
|
• the treasure</dtrn></blockquote><k>śriyaḥ</k> |
|
<blockquote><dtrn>• of beauty |
|
• of the goddess of fortune |
|
• the goddess of fortune</dtrn></blockquote><k>śriye</k> |
|
<blockquote><dtrn>• benediction |
|
• the opulence of love and affection</dtrn></blockquote><k>śriyā</k> |
|
<blockquote><dtrn>• by the beauty |
|
• the opulence</dtrn></blockquote><k>śriyā-ujjvalam</k> |
|
<blockquote><dtrn>• brilliant with beauty</dtrn></blockquote><k>śrotavya</k> |
|
<blockquote><dtrn>• and to be heard</dtrn></blockquote><k>śrotavyaḥ</k> |
|
<blockquote><dtrn>• to be heard about (from bona fide sources)</dtrn></blockquote><k>śrotra-mūlam gatam</k> |
|
<blockquote><dtrn>• entered the roots of the ears</dtrn></blockquote><k>śrotā</k> |
|
<blockquote><dtrn>• hearers or audience |
|
• O readers |
|
• the hearer |
|
• the listener</dtrn></blockquote><k>śrotā-gaṇa</k> |
|
<blockquote><dtrn>• to the hearers |
|
• to the listeners</dtrn></blockquote><k>śrotā-gaṇera</k> |
|
<blockquote><dtrn>• of the hearers |
|
• of the readers</dtrn></blockquote><k>śrotāra</k> |
|
<blockquote><dtrn>• of the audience</dtrn></blockquote><k>śruta</k> |
|
<blockquote><dtrn>• heard</dtrn></blockquote><k>śruta-dhāraṇāḥ ye</k> |
|
<blockquote><dtrn>• persons advanced in the education of Vedic knowledge</dtrn></blockquote><k>śruta-jñāḥ</k> |
|
<blockquote><dtrn>• who are expert in Vedic knowledge</dtrn></blockquote><k>śrutam</k> |
|
<blockquote><dtrn>• experienced by hearing |
|
• heard</dtrn></blockquote><k>śrutayaḥ</k> |
|
<blockquote><dtrn>• great personalities who understand the Vedas |
|
• the Vedas |
|
• Vedas</dtrn></blockquote><k>śrute</k> |
|
<blockquote><dtrn>• when heard</dtrn></blockquote><k>śrutena</k> |
|
<blockquote><dtrn>• by prayer</dtrn></blockquote><k>śruteḥ</k> |
|
<blockquote><dtrn>• of the Vedas</dtrn></blockquote><k>śruti</k> |
|
<blockquote><dtrn>• the Vedas |
|
• the Vedic version |
|
• Vedic <i>mantras</i></dtrn></blockquote><k>śruti pāya</k> |
|
<blockquote><dtrn>• the Vedic authorities got admission</dtrn></blockquote><k>śruti-dhara</k> |
|
<blockquote><dtrn>• one who can immediately remember</dtrn></blockquote><k>śruti-gatām</k> |
|
<blockquote><dtrn>• received aurally</dtrn></blockquote><k>śruti-gaṇa</k> |
|
<blockquote><dtrn>• the authorities of Vedic hymns |
|
• the Vedas |
|
• Vedic authorities</dtrn></blockquote><k>śruti-hāri-gītāḥ</k> |
|
<blockquote><dtrn>• whose songs defeat the Vedic hymns and are pleasing to the ear</dtrn></blockquote><k>śruti-kaṇe</k> |
|
<blockquote><dtrn>• particle of sound</dtrn></blockquote><k>śruti-mātreṇa</k> |
|
<blockquote><dtrn>• only by hearing |
|
• simply by hearing</dtrn></blockquote><k>śruti-purāṇa kahe</k> |
|
<blockquote><dtrn>• the Vedas, the Upaniṣads, the <i>Brahma-sūtra</i> and the Purāṇas confirm</dtrn></blockquote><k>śruti-vākye</k> |
|
<blockquote><dtrn>• in the words of the Vedic version</dtrn></blockquote><k>śruti-śirasām</k> |
|
<blockquote><dtrn>• of the topmost Vedic knowledge</dtrn></blockquote><k>śrutibhiḥ</k> |
|
<blockquote><dtrn>• by the Vedas</dtrn></blockquote><k>śrutim</k> |
|
<blockquote><dtrn>• hearing |
|
• the ears |
|
• Vedic literature |
|
• whose ear</dtrn></blockquote><k>śrutira</k> |
|
<blockquote><dtrn>• of the persons known as the <i>śrutis</i></dtrn></blockquote><k>śrutiḥ</k> |
|
<blockquote><dtrn>• the Vedic hymns |
|
• Vedic knowledge |
|
• Vedic <i>mantras</i></dtrn></blockquote><k>śrutvā</k> |
|
<blockquote><dtrn>• after hearing |
|
• by hearing |
|
• having heard |
|
• hearing</dtrn></blockquote><k>śrāddha-pātra</k> |
|
<blockquote><dtrn>• <i>prasādam</i> offered to Lord Viṣṇu |
|
• the dish of the <i>śrāddha</i> ceremony |
|
• the dish offered to the forefathers</dtrn></blockquote><k>śrānta haila</k> |
|
<blockquote><dtrn>• were fatigued</dtrn></blockquote><k>śrāntaḥ</k> |
|
<blockquote><dtrn>• being fatigued</dtrn></blockquote><k>śrāvaṇe</k> |
|
<blockquote><dtrn>• in the month of Śrāvaṇa (July–August)</dtrn></blockquote><k>śrāvaṇera megha</k> |
|
<blockquote><dtrn>• exactly like a cloud in the month of Śrāvaṇa (July-August)</dtrn></blockquote><k>śrī</k> |
|
<blockquote><dtrn>• and opulence |
|
• beautiful |
|
• beauty |
|
• named <i>śrī</i> |
|
• the affluent |
|
• transcendental</dtrn></blockquote><k>śrī gopāla-dāsa</k> |
|
<blockquote><dtrn>• Śrī Gopāla dāsa</dtrn></blockquote><k>śrī mādhava-purī</k> |
|
<blockquote><dtrn>• unto Mādhavendra Purī</dtrn></blockquote><k>śrī rādhā-kṛṣṇa-pādān</k> |
|
<blockquote><dtrn>• unto the lotus feet of the all-opulent Śrī Kṛṣṇa and Rādhārāṇī</dtrn></blockquote><k>śrī-acyuta</k> |
|
<blockquote><dtrn>• Lord Acyuta</dtrn></blockquote><k>śrī-acyutānandera</k> |
|
<blockquote><dtrn>• of Śrī Acyutānanda</dtrn></blockquote><k>śrī-advaita</k> |
|
<blockquote><dtrn>• Advaita Ācārya |
|
• unto Śrī Advaita Ācārya</dtrn></blockquote><k>śrī-advaita ācārya</k> |
|
<blockquote><dtrn>• to Śrī Advaita Ācārya</dtrn></blockquote><k>śrī-advaita-ācārya</k> |
|
<blockquote><dtrn>• Śrī Advaita Prabhu</dtrn></blockquote><k>śrī-advaitera pāśa</k> |
|
<blockquote><dtrn>• to the house of Śrī Advaita Ācārya</dtrn></blockquote><k>śrī-aṅga</k> |
|
<blockquote><dtrn>• His body |
|
• My transcendental body |
|
• of His transcendental body |
|
• of the transcendental body |
|
• the body of the Deity |
|
• the body |
|
• the transcendental body of the Deity |
|
• the transcendental body</dtrn></blockquote><k>śrī-aṅga-gandhe</k> |
|
<blockquote><dtrn>• the aroma of the transcendental body</dtrn></blockquote><k>śrī-aṅga-saṅga</k> |
|
<blockquote><dtrn>• association with the transcendental body</dtrn></blockquote><k>śrī-aṅge lāgila</k> |
|
<blockquote><dtrn>• smeared the body</dtrn></blockquote><k>śrī-balarāma</k> |
|
<blockquote><dtrn>• Balarāma |
|
• Lord Balarāma |
|
• Śrī Balarāma</dtrn></blockquote><k>śrī-balarāme</k> |
|
<blockquote><dtrn>• in Lord Balarāma</dtrn></blockquote><k>śrī-bhagavat-vacaḥ</k> |
|
<blockquote><dtrn>• words of the Supreme Personality of Godhead</dtrn></blockquote><k>śrī-bhagavān</k> |
|
<blockquote><dtrn>• O Supreme Personality of Godhead |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>śrī-bhakta</k> |
|
<blockquote><dtrn>• other devotees</dtrn></blockquote><k>śrī-bhuje</k> |
|
<blockquote><dtrn>• on His arms</dtrn></blockquote><k>śrī-bhāgavata</k> |
|
<blockquote><dtrn>• <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>śrī-bhāgavata-raktānām</k> |
|
<blockquote><dtrn>• who are interested in understanding the transcendental meaning of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>śrī-bhāgavata-sandarbha-nāma</k> |
|
<blockquote><dtrn>• the <i>Bhāgavata-sandarbha</i></dtrn></blockquote><k>śrī-bhāgavata-tattva-rasa</k> |
|
<blockquote><dtrn>• the truth and transcendental taste of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>śrī-bhāgavata-śravaṇa</k> |
|
<blockquote><dtrn>• regularly hearing the recitation of <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>śrī-bhāgavata-śāstra</k> |
|
<blockquote><dtrn>• the revealed scripture <i>Śrīmad-Bhāgavatam</i> |
|
• the Vedic scripture <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>śrī-bhāgavate</k> |
|
<blockquote><dtrn>• in <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>śrī-bāhu</k> |
|
<blockquote><dtrn>• His transcendental arms</dtrn></blockquote><k>śrī-caitanya</k> |
|
<blockquote><dtrn>• Lord Caitanya Mahāprabhu |
|
• Lord Caitanya |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• Lord Śrī Caitanya |
|
• O Lord Śrī Caitanya Mahāprabhu |
|
• of Lord Caitanya Mahāprabhu |
|
• of Lord Śrī Caitanya Mahāprabhu |
|
• of Śrī Caitanya Mahāprabhu |
|
• to Lord Caitanya Mahāprabhu |
|
• to Lord Caitanya |
|
• to Lord Śrī Caitanya Mahāprabhu |
|
• to Lord Śrī Kṛṣṇa Caitanya Mahāprabhu |
|
• to Śrī Caitanya Mahāprabhu |
|
• to Śrī Caitanya |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-caitanya dayā-nidhe</k> |
|
<blockquote><dtrn>• O Lord Caitanya, ocean of mercy</dtrn></blockquote><k>śrī-caitanya nityānanda</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu and Lord Nityānanda</dtrn></blockquote><k>śrī-caitanya pāya</k> |
|
<blockquote><dtrn>• will achieve Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-caitanya, nityānanda, advaita</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu, Nityānanda Prabhu and Advaita Prabhu</dtrn></blockquote><k>śrī-caitanya-candra</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-Caitanya-caritāmṛta-śrotā-gaṇa</k> |
|
<blockquote><dtrn>• to the listeners of <i>Śrī Caitanya-caritāmṛta</i></dtrn></blockquote><k>śrī-caitanya-devaḥ</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-caitanya-gosāñi</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-caitanya-kṛpā</k> |
|
<blockquote><dtrn>• by the mercy of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-caitanya-līlā</k> |
|
<blockquote><dtrn>• transcendental activities of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-caitanya-mahāprabhum</k> |
|
<blockquote><dtrn>• unto Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-caitanya-mālī</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu as the gardener</dtrn></blockquote><k>śrī-caitanya-nityānanda</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu and Nityānanda Prabhu</dtrn></blockquote><k>śrī-caitanya-nityānanda-advaita-caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of Lord Śrī Caitanya Mahāprabhu, Lord Nityānanda and Advaita Prabhu</dtrn></blockquote><k>śrī-caitanya-prabhum</k> |
|
<blockquote><dtrn>• to Lord Caitanya Mahāprabhu |
|
• to Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-caitanya-prasādena</k> |
|
<blockquote><dtrn>• by the mercy of Lord Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-caitanya-sama</k> |
|
<blockquote><dtrn>• equal to Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-caitanyam</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu |
|
• unto Lord Śrī Caitanya Mahāprabhu |
|
• unto Lord Śrī Caitanya</dtrn></blockquote><k>śrī-caitanyera</k> |
|
<blockquote><dtrn>• of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-candraśekhara</k> |
|
<blockquote><dtrn>• Candraśekhara |
|
• Śrī Candraśekhara</dtrn></blockquote><k>śrī-candreśekhara vaidya</k> |
|
<blockquote><dtrn>• Śrī Candraśekhara Vaidya</dtrn></blockquote><k>śrī-caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet</dtrn></blockquote><k>śrī-caraṇa dila</k> |
|
<blockquote><dtrn>• placed His foot</dtrn></blockquote><k>śrī-caraṇa-reṇu</k> |
|
<blockquote><dtrn>• dust of the lotus feet</dtrn></blockquote><k>śrī-caraṇa-saṅge</k> |
|
<blockquote><dtrn>• with Your Lordship</dtrn></blockquote><k>śrī-caraṇe</k> |
|
<blockquote><dtrn>• under the shelter</dtrn></blockquote><k>śrī-catuḥ-vyūha-madhye</k> |
|
<blockquote><dtrn>• in the quadruple expansions (Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha)</dtrn></blockquote><k>śrī-daśame</k> |
|
<blockquote><dtrn>• in the Tenth Canto</dtrn></blockquote><k>śrī-dāsa-vṛndāvana</k> |
|
<blockquote><dtrn>• Śrīla Vṛndāvana dāsa Ṭhākura</dtrn></blockquote><k>śrī-gadādhara dāsa</k> |
|
<blockquote><dtrn>• Śrī Gadādhara dāsa</dtrn></blockquote><k>śrī-gadādhara paṇḍita</k> |
|
<blockquote><dtrn>• Śrī Gadādhara Paṇḍita</dtrn></blockquote><k>śrī-gaura-bhakta-vṛnda</k> |
|
<blockquote><dtrn>• the devotees of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-gaura-rāya</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-gaurahari</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-gauraḥ</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-gaurāṅgaḥ</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-gokula</k> |
|
<blockquote><dtrn>• the place known as Gokula</dtrn></blockquote><k>śrī-goloka</k> |
|
<blockquote><dtrn>• the place named Goloka</dtrn></blockquote><k>śrī-gopa-indra</k> |
|
<blockquote><dtrn>• of Nanda Mahārāja</dtrn></blockquote><k>śrī-gopāla</k> |
|
<blockquote><dtrn>• Śrī Gopāla</dtrn></blockquote><k>śrī-gopāla bhaṭṭa</k> |
|
<blockquote><dtrn>• Śrī Gopāla Bhaṭṭa</dtrn></blockquote><k>śrī-gopāla daraśana</k> |
|
<blockquote><dtrn>• visiting Lord Gopāla</dtrn></blockquote><k>śrī-gopāla dekhi’</k> |
|
<blockquote><dtrn>• by visiting the temple of Gopāla</dtrn></blockquote><k>śrī-gopāla nāma</k> |
|
<blockquote><dtrn>• the name Śrī Gopāla</dtrn></blockquote><k>śrī-gopāla-dāsa</k> |
|
<blockquote><dtrn>• Śrī Gopāla dāsa</dtrn></blockquote><k>śrī-gopāla-nāma</k> |
|
<blockquote><dtrn>• named Śrī Gopāla</dtrn></blockquote><k>śrī-gopālaḥ</k> |
|
<blockquote><dtrn>• Śrī Gopāla Deity</dtrn></blockquote><k>śrī-gopīkānta</k> |
|
<blockquote><dtrn>• Śrī Gopīkānta</dtrn></blockquote><k>śrī-gopīnāthācārya</k> |
|
<blockquote><dtrn>• Śrī Gopīnātha Ācārya</dtrn></blockquote><k>śrī-govinda</k> |
|
<blockquote><dtrn>• Lord Govinda |
|
• Lord Rādhā-Govinda |
|
• Śrī Govinda |
|
• Śrī Govindadeva</dtrn></blockquote><k>śrī-govinda daraśana</k> |
|
<blockquote><dtrn>• the audience of Lord Śrī Govinda</dtrn></blockquote><k>śrī-govinda datta</k> |
|
<blockquote><dtrn>• Śrī Govinda Datta</dtrn></blockquote><k>śrī-govinda-caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of Śrī Govindajī</dtrn></blockquote><k>śrī-govinda-deva</k> |
|
<blockquote><dtrn>• whose name is Govinda</dtrn></blockquote><k>śrī-govindānanda</k> |
|
<blockquote><dtrn>• Śrī Govindānanda</dtrn></blockquote><k>śrī-guroḥ</k> |
|
<blockquote><dtrn>• of my initiating spiritual master or instructing spiritual master |
|
• of my spiritual master</dtrn></blockquote><k>śrī-guru</k> |
|
<blockquote><dtrn>• my spiritual master |
|
• the spiritual master</dtrn></blockquote><k>śrī-gurūn</k> |
|
<blockquote><dtrn>• unto the spiritual masters in the <i>paramparā</i> system, beginning from Mādhavendra Purī down to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda</dtrn></blockquote><k>śrī-guṇḍicā</k> |
|
<blockquote><dtrn>• known as Guṇḍicā</dtrn></blockquote><k>śrī-gālīma</k> |
|
<blockquote><dtrn>• Śrī Gālīma</dtrn></blockquote><k>śrī-gīta-govinda</k> |
|
<blockquote><dtrn>• a celebrated poem by Jayadeva Gosvāmī |
|
• the book <i>Śrī Gīta-govinda</i>, by Jayadeva Gosvāmī |
|
• the famous book by Jayadeva Gosvāmī |
|
• the <i>Gīta-govinda</i> of Jayadeva Gosvāmī</dtrn></blockquote><k>śrī-hari</k> |
|
<blockquote><dtrn>• Lord Hari |
|
• Lord Kṛṣṇa |
|
• Lord Śrī Kṛṣṇa |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>śrī-hari ācārya</k> |
|
<blockquote><dtrn>• Śrī Hari Ācārya</dtrn></blockquote><k>śrī-hari-dhvani</k> |
|
<blockquote><dtrn>• vibration of the sound Hari</dtrn></blockquote><k>śrī-haricandana</k> |
|
<blockquote><dtrn>• Śrī Haricandana</dtrn></blockquote><k>śrī-haricaraṇa</k> |
|
<blockquote><dtrn>• Śrī Haricaraṇa</dtrn></blockquote><k>śrī-haridāsa</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura</dtrn></blockquote><k>śrī-hasta</k> |
|
<blockquote><dtrn>• his hand</dtrn></blockquote><k>śrī-hasta caraṇa</k> |
|
<blockquote><dtrn>• the palm and the sole</dtrn></blockquote><k>śrī-hasta-sparśe</k> |
|
<blockquote><dtrn>• by the touch of the transcendental hand of Lord Caitanya</dtrn></blockquote><k>śrī-hasta-yuge</k> |
|
<blockquote><dtrn>• with His two arms</dtrn></blockquote><k>śrī-haste</k> |
|
<blockquote><dtrn>• by His own hand |
|
• by His own transcendental hand |
|
• by the hand of Lord Caitanya Mahāprabhu |
|
• by the spiritual hand |
|
• in His own hand |
|
• in the transcendental hands |
|
• with His hand |
|
• with His hands |
|
• with His own hand |
|
• with His transcendental hands</dtrn></blockquote><k>śrī-haṭṭa-nivāsī</k> |
|
<blockquote><dtrn>• a resident of Śrīhaṭṭa</dtrn></blockquote><k>śrī-jagamohana</k> |
|
<blockquote><dtrn>• in front of the temple |
|
• the place between the original temple and the <i>kīrtana</i> hall</dtrn></blockquote><k>śrī-jagannātha-gehe</k> |
|
<blockquote><dtrn>• in the temple of Lord Jagannātha</dtrn></blockquote><k>śrī-jagannātha-saṁjñe</k> |
|
<blockquote><dtrn>• named Śrī Jagannātha</dtrn></blockquote><k>śrī-jagannāthera</k> |
|
<blockquote><dtrn>• of Lord Jagannātha</dtrn></blockquote><k>śrī-janārdana</k> |
|
<blockquote><dtrn>• to the temple of Śrī Janārdana |
|
• Śrī Janārdana</dtrn></blockquote><k>śrī-jīva</k> |
|
<blockquote><dtrn>• Śrī Jīva Gosvāmī |
|
• Śrī Jīva |
|
• Śrīla Jīva Gosvāmī</dtrn></blockquote><k>śrī-jīva paṇḍita</k> |
|
<blockquote><dtrn>• Śrī Jīva Paṇḍita</dtrn></blockquote><k>śrī-jīva-caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of Śrī Jīva Gosvāmī |
|
• the lotus feet of Śrīla Jīva Gosvāmī</dtrn></blockquote><k>śrī-jīva-gosāñi</k> |
|
<blockquote><dtrn>• Śrī Jīva Gosvāmī |
|
• Śrīla Jīva Gosvāmī Prabhupāda</dtrn></blockquote><k>śrī-kavi-karṇapūra</k> |
|
<blockquote><dtrn>• the poet named Kavi-karṇapūra</dtrn></blockquote><k>śrī-keśava</k> |
|
<blockquote><dtrn>• Lord Keśava</dtrn></blockquote><k>śrī-kāmya-vana</k> |
|
<blockquote><dtrn>• to Śrī Kāmyavana</dtrn></blockquote><k>śrī-kānu ṭhākura</k> |
|
<blockquote><dtrn>• Śrī Kānu Ṭhākura</dtrn></blockquote><k>śrī-kṛṣṇa</k> |
|
<blockquote><dtrn>• about Lord Kṛṣṇa |
|
• Lord Kṛṣṇa |
|
• Lord Śrī Kṛṣṇa, the Supreme Personality of Godhead |
|
• Lord Śrī Kṛṣṇa |
|
• Lord Śrī Kṛṣṇa’s name |
|
• of Lord Śrī Kṛṣṇa |
|
• personally Lord Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa bhajaya</k> |
|
<blockquote><dtrn>• engage themselves in the service of Lord Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa bhajaye</k> |
|
<blockquote><dtrn>• become engaged in the service of Lord Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa dekhila</k> |
|
<blockquote><dtrn>• that they have seen Lord Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa-bhajana</k> |
|
<blockquote><dtrn>• in the devotional service of Lord Kṛṣṇa |
|
• worshiping of Lord Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa-caitanya</k> |
|
<blockquote><dtrn>• in the form of Lord Caitanya Mahāprabhu |
|
• known as Kṛṣṇa Caitanya |
|
• Lord Caitanya Mahāprabhu |
|
• Lord Śrī Caitanya Mahāprabhu |
|
• Lord Śrī Kṛṣṇa Caitanya Mahāprabhu |
|
• Lord Śrī Kṛṣṇa Caitanya |
|
• of Lord Caitanya Mahāprabhu |
|
• of Lord Śrī Kṛṣṇa Caitanya Mahāprabhu |
|
• the name Śrī Kṛṣṇa Caitanya |
|
• to Lord Caitanya Mahāprabhu |
|
• to Lord Śrī Caitanya Mahāprabhu |
|
• to Lord Śrī Krsna Caitanya |
|
• to Lord Śrī Kṛṣṇa Caitanya Mahāprabhu |
|
• to Lord Śrī Kṛṣṇa Caitanya |
|
• to Śrī Caitanya Mahāprabhu |
|
• unto Lord Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu |
|
• Śrī Kṛṣṇa Caitanya Mahāprabhu |
|
• Śrī Kṛṣṇa Caitanya</dtrn></blockquote><k>śrī-kṛṣṇa-caitanya gosāñi</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu |
|
• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-kṛṣṇa-caitanya nityānanda</k> |
|
<blockquote><dtrn>• to Śrī Kṛṣṇa Caitanya Mahāprabhu and Nityānanda Prabhu</dtrn></blockquote><k>śrī-kṛṣṇa-caitanya prabhu</k> |
|
<blockquote><dtrn>• Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-kṛṣṇa-caitanya-devam</k> |
|
<blockquote><dtrn>• unto Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-kṛṣṇa-caitanya-līlā</k> |
|
<blockquote><dtrn>• the pastimes of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-kṛṣṇa-caitanya-prabhu</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-kṛṣṇa-caitanya-rūpe</k> |
|
<blockquote><dtrn>• in the form of Lord Śrī Kṛṣṇa Caitanya</dtrn></blockquote><k>śrī-kṛṣṇa-caitanya-vacana</k> |
|
<blockquote><dtrn>• the words and explanation given by Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-kṛṣṇa-caitanya-vākya</k> |
|
<blockquote><dtrn>• the words of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-kṛṣṇa-caitanya-vāṇī</k> |
|
<blockquote><dtrn>• the message of Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-kṛṣṇa-caitanyam</k> |
|
<blockquote><dtrn>• to Lord Śrī Caitanya Mahāprabhu |
|
• unto Lord Śrī Caitanya Mahāprabhu |
|
• unto Lord Śrī Kṛṣṇa Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-kṛṣṇa-caitanyaḥ</k> |
|
<blockquote><dtrn>• Lord Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-kṛṣṇa-caraṇa</k> |
|
<blockquote><dtrn>• shelter at the lotus feet of the Lord, Śrī Kṛṣṇa |
|
• the lotus feet of Lord Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa-caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Lord Kṛṣṇa |
|
• at the lotus feet of Lord Śrī Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa-carita</k> |
|
<blockquote><dtrn>• the Personality of Godhead Śrī Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa-nāma-ādi</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa’s name, form, qualities, pastimes and so on</dtrn></blockquote><k>śrī-kṛṣṇa-nāma-ātmakaḥ</k> |
|
<blockquote><dtrn>• consisting of the holy name of Lord Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa-rūpa-ādi</k> |
|
<blockquote><dtrn>• of the transcendental form and pastimes of Lord Śrī Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa-saṅkīrtanam</k> |
|
<blockquote><dtrn>• for the congregational chanting of the holy name of Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa-sevā</k> |
|
<blockquote><dtrn>• the service of the Lord</dtrn></blockquote><k>śrī-kṛṣṇa-smaraṇe</k> |
|
<blockquote><dtrn>• for remembering Śrī Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa-sphuraṇa</k> |
|
<blockquote><dtrn>• manifestation of Lord Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa-vacana</k> |
|
<blockquote><dtrn>• the words of Lord Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇa-vijaya</k> |
|
<blockquote><dtrn>• the book named <i>Śrī Kṛṣṇa-vijaya</i></dtrn></blockquote><k>śrī-kṛṣṇa-ākhyam</k> |
|
<blockquote><dtrn>• known as Lord Śrī Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇake dekhinu</k> |
|
<blockquote><dtrn>• saw Lord Kṛṣṇa personally</dtrn></blockquote><k>śrī-kṛṣṇera avatāra</k> |
|
<blockquote><dtrn>• incarnations of Lord Kṛṣṇa</dtrn></blockquote><k>śrī-kṛṣṇere stuti</k> |
|
<blockquote><dtrn>• prayers to Lord Śrī Kṛṣṇa</dtrn></blockquote><k>śrī-lakṣmī</k> |
|
<blockquote><dtrn>• of the goddess of fortune</dtrn></blockquote><k>śrī-lakṣmī-śabde</k> |
|
<blockquote><dtrn>• in the words <i>śrī-lakṣmī</i></dtrn></blockquote><k>śrī-madana-gopāla</k> |
|
<blockquote><dtrn>• Lord Madana Gopāla |
|
• the Madana-mohana Deity of Vṛndāvana</dtrn></blockquote><k>śrī-madana-mohana</k> |
|
<blockquote><dtrn>• the Deity Madana-mohanajī</dtrn></blockquote><k>śrī-madhusūdana</k> |
|
<blockquote><dtrn>• Madhusūdana |
|
• Śrī Madhusūdana</dtrn></blockquote><k>śrī-mahā-saṅkarṣaṇa</k> |
|
<blockquote><dtrn>• the great Lord Mahā-saṅkarṣaṇa</dtrn></blockquote><k>śrī-mandire</k> |
|
<blockquote><dtrn>• in the Jagannātha temple</dtrn></blockquote><k>śrī-manta</k> |
|
<blockquote><dtrn>• Śrīmanta</dtrn></blockquote><k>śrī-mat</k> |
|
<blockquote><dtrn>• filled with all spiritual power |
|
• full of wealth</dtrn></blockquote><k>śrī-mukha</k> |
|
<blockquote><dtrn>• from the mouth of the Supreme Lord |
|
• His face |
|
• of His beautiful face</dtrn></blockquote><k>śrī-mukha daraśana</k> |
|
<blockquote><dtrn>• seeing the face of Lord Jagannātha</dtrn></blockquote><k>śrī-mukha darśana</k> |
|
<blockquote><dtrn>• seeing the lotus face</dtrn></blockquote><k>śrī-mukha-kamala</k> |
|
<blockquote><dtrn>• the lotuslike face</dtrn></blockquote><k>śrī-mukha-vacane</k> |
|
<blockquote><dtrn>• by the words from the mouth</dtrn></blockquote><k>śrī-mukha-vāṇī</k> |
|
<blockquote><dtrn>• words from his mouth</dtrn></blockquote><k>śrī-mukham</k> |
|
<blockquote><dtrn>• beautiful face</dtrn></blockquote><k>śrī-mukham api</k> |
|
<blockquote><dtrn>• Her face also</dtrn></blockquote><k>śrī-mukhe</k> |
|
<blockquote><dtrn>• from his mouth |
|
• from the mouth of Śrī Caitanya Mahāprabhu |
|
• from Your own mouth |
|
• in His own mouth |
|
• through Your transcendental mouth</dtrn></blockquote><k>śrī-mukhe kahila</k> |
|
<blockquote><dtrn>• Caitanya Mahāprabhu personally described</dtrn></blockquote><k>śrī-mukhena</k> |
|
<blockquote><dtrn>• by His beautiful face</dtrn></blockquote><k>śrī-mukhete</k> |
|
<blockquote><dtrn>• in the beautiful mouths</dtrn></blockquote><k>śrī-mukunda</k> |
|
<blockquote><dtrn>• Śrī Mukunda</dtrn></blockquote><k>śrī-mukunda-datta</k> |
|
<blockquote><dtrn>• Śrī Mukunda Datta</dtrn></blockquote><k>śrī-murāri gupta</k> |
|
<blockquote><dtrn>• Śrī Murāri Gupta</dtrn></blockquote><k>śrī-mādhava</k> |
|
<blockquote><dtrn>• Lord Mādhava</dtrn></blockquote><k>śrī-mādhava ghoṣa</k> |
|
<blockquote><dtrn>• Śrī Mādhava Ghoṣa</dtrn></blockquote><k>śrī-mādhava purī</k> |
|
<blockquote><dtrn>• Śrī Mādhavendra Purī</dtrn></blockquote><k>śrī-mādhava-purī</k> |
|
<blockquote><dtrn>• Śrīla Mādhavendra Purī</dtrn></blockquote><k>śrī-mādhava-purīra saṅge</k> |
|
<blockquote><dtrn>• with Śrī Mādhavendra Purī</dtrn></blockquote><k>śrī-mādhavendra śrīpāda</k> |
|
<blockquote><dtrn>• His Lordship Mādhavendra Purī</dtrn></blockquote><k>śrī-mādhavendra-purī</k> |
|
<blockquote><dtrn>• Śrī Mādhavendra Purī</dtrn></blockquote><k>śrī-mān</k> |
|
<blockquote><dtrn>• most beautiful</dtrn></blockquote><k>śrī-mūrteḥ</k> |
|
<blockquote><dtrn>• of the Deity form of the Lord</dtrn></blockquote><k>śrī-mūrti</k> |
|
<blockquote><dtrn>• Deity |
|
• the Deity</dtrn></blockquote><k>śrī-mūrti-lakṣaṇa</k> |
|
<blockquote><dtrn>• characteristics of the Deity</dtrn></blockquote><k>śrī-mūrti-nikaṭe</k> |
|
<blockquote><dtrn>• by the side of the Deity</dtrn></blockquote><k>śrī-mūrtira śraddhāya sevana</k> |
|
<blockquote><dtrn>• worshiping the Deity with faith and veneration</dtrn></blockquote><k>śrī-narahari</k> |
|
<blockquote><dtrn>• Śrī Narahari</dtrn></blockquote><k>śrī-niketa</k> |
|
<blockquote><dtrn>• of the shelter of the goddess of fortune</dtrn></blockquote><k>śrī-niketanaḥ</k> |
|
<blockquote><dtrn>• the shelter of the goddess of fortune |
|
• the transcendental form of all opulence</dtrn></blockquote><k>śrī-nityānanda</k> |
|
<blockquote><dtrn>• Lord Nityānanda |
|
• of Lord Nityānanda Prabhu</dtrn></blockquote><k>śrī-nityānanda-rāmam</k> |
|
<blockquote><dtrn>• to Lord Balarāma in the form of Lord Nityānanda</dtrn></blockquote><k>śrī-nityānanda-tattva</k> |
|
<blockquote><dtrn>• the truth of Śrī Nityānanda</dtrn></blockquote><k>śrī-nityānanda-vṛkṣera</k> |
|
<blockquote><dtrn>• of the tree known as Śrī Nityānanda</dtrn></blockquote><k>śrī-nityānandam</k> |
|
<blockquote><dtrn>• unto Lord Nityānanda</dtrn></blockquote><k>śrī-nityānandera</k> |
|
<blockquote><dtrn>• of Nityānanda Prabhu</dtrn></blockquote><k>śrī-nāma-maṅgala</k> |
|
<blockquote><dtrn>• the auspicious Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>śrī-nāma-śravaṇa</k> |
|
<blockquote><dtrn>• hearing the holy name</dtrn></blockquote><k>śrī-nāma-śravaṇe</k> |
|
<blockquote><dtrn>• by hearing the holy name</dtrn></blockquote><k>śrī-nārada</k> |
|
<blockquote><dtrn>• the great saintly person Nārada</dtrn></blockquote><k>śrī-nārāyaṇa</k> |
|
<blockquote><dtrn>• Lord Nārāyaṇa |
|
• the form of the Lord as Nārāyaṇa |
|
• the Supreme Personality of Godhead</dtrn></blockquote><k>śrī-nīlācala</k> |
|
<blockquote><dtrn>• known as Nīlācala</dtrn></blockquote><k>śrī-nīlācale</k> |
|
<blockquote><dtrn>• Jagannātha Purī</dtrn></blockquote><k>śrī-nṛsiṁha</k> |
|
<blockquote><dtrn>• Lord Nṛsiṁha with Lakṣmī |
|
• Lord Nṛsiṁha</dtrn></blockquote><k>śrī-nṛsiṁha-tīrtha</k> |
|
<blockquote><dtrn>• Śrī Nṛsiṁha Tīrtha</dtrn></blockquote><k>śrī-nṛsiṁha-upāsaka</k> |
|
<blockquote><dtrn>• the worshiper of Lord Nṛsiṁhadeva</dtrn></blockquote><k>śrī-nṛsiṁhānanda</k> |
|
<blockquote><dtrn>• Śrī Nṛsiṁhānanda</dtrn></blockquote><k>śrī-padma-caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of the Lord</dtrn></blockquote><k>śrī-pati</k> |
|
<blockquote><dtrn>• the husband of the goddess of fortune</dtrn></blockquote><k>śrī-paṇḍita haridāsa</k> |
|
<blockquote><dtrn>• Haridāsa Paṇḍita</dtrn></blockquote><k>śrī-prabhura pāya</k> |
|
<blockquote><dtrn>• the lotus feet of Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>śrī-pumān</k> |
|
<blockquote><dtrn>• the Supreme Person</dtrn></blockquote><k>śrī-puruṣa-uttama</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa, the best of all Personalities of Godhead</dtrn></blockquote><k>śrī-puruṣottama</k> |
|
<blockquote><dtrn>• Jagannātha Purī, or Nīlācala, the place of Puruṣottama |
|
• Lord Jagannātha |
|
• to Jagannātha Purī</dtrn></blockquote><k>śrī-puruṣottama-dāsa</k> |
|
<blockquote><dtrn>• Śrī Puruṣottama dāsa</dtrn></blockquote><k>śrī-puruṣottame</k> |
|
<blockquote><dtrn>• at Jagannātha Purī</dtrn></blockquote><k>śrī-purī</k> |
|
<blockquote><dtrn>• Śrī Mādhavendra Purī</dtrn></blockquote><k>śrī-pāda</k> |
|
<blockquote><dtrn>• O Your Holiness |
|
• Your Holiness</dtrn></blockquote><k>śrī-raghunandana</k> |
|
<blockquote><dtrn>• Lord Śrī Rāmacandra |
|
• Raghunandana |
|
• Śrī Raghunandana</dtrn></blockquote><k>śrī-raghunātha</k> |
|
<blockquote><dtrn>• Raghunātha dāsa Gosvāmī |
|
• Śrī Raghunātha</dtrn></blockquote><k>śrī-raghunātha-caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of Lord Rāmacandra</dtrn></blockquote><k>śrī-raghunātha-dāsa</k> |
|
<blockquote><dtrn>• Śrī Raghunātha dāsa Gosvāmī</dtrn></blockquote><k>śrī-ratha-agre</k> |
|
<blockquote><dtrn>• in the front of the car</dtrn></blockquote><k>śrī-raṅga darśana</k> |
|
<blockquote><dtrn>• visiting the temple of Śrī Raṅga</dtrn></blockquote><k>śrī-raṅga dekhiyā</k> |
|
<blockquote><dtrn>• after seeing this temple |
|
• visiting Śrī Raṅga</dtrn></blockquote><k>śrī-raṅga-kṣetra</k> |
|
<blockquote><dtrn>• to the place where the temple of Raṅganātha is situated</dtrn></blockquote><k>śrī-raṅga-kṣetre</k> |
|
<blockquote><dtrn>• in Śrī Raṅga-kṣetra |
|
• to the holy place named Śrī Raṅga-kṣetra</dtrn></blockquote><k>śrī-raṅga-purī</k> |
|
<blockquote><dtrn>• Śrī Raṅga Purī</dtrn></blockquote><k>śrī-raṅga-purīra</k> |
|
<blockquote><dtrn>• of Śrī Raṅga Purī</dtrn></blockquote><k>śrī-rādhikā</k> |
|
<blockquote><dtrn>• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrī-rādhikā haite</k> |
|
<blockquote><dtrn>• from Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrī-rādhikāra</k> |
|
<blockquote><dtrn>• of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrī-rādhikāra guṇa</k> |
|
<blockquote><dtrn>• the transcendental quality of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrī-rādhikāyāḥ</k> |
|
<blockquote><dtrn>• of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrī-rādhā</k> |
|
<blockquote><dtrn>• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrī-rādhā-govinda</k> |
|
<blockquote><dtrn>• the shelter of Śrī Rādhā and Govinda</dtrn></blockquote><k>śrī-rādhā-kṛṣṇa-pādān</k> |
|
<blockquote><dtrn>• unto the lotus feet of the all-opulent Śrī Kṛṣṇa and Rādhārāṇī</dtrn></blockquote><k>śrī-rādhā-madana-mohane</k> |
|
<blockquote><dtrn>• Rādhā-Madana-mohana</dtrn></blockquote><k>śrī-rādhā-saha</k> |
|
<blockquote><dtrn>• with Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrī-rādhā-ṭhākurāṇī</k> |
|
<blockquote><dtrn>• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrī-rādhāra</k> |
|
<blockquote><dtrn>• of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrī-rādhāya</k> |
|
<blockquote><dtrn>• in Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrī-rādhāyāḥ</k> |
|
<blockquote><dtrn>• of Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrī-rāma</k> |
|
<blockquote><dtrn>• Balarāma |
|
• the Deity of Rāmacandra</dtrn></blockquote><k>śrī-rāma paṇḍita</k> |
|
<blockquote><dtrn>• Śrī Rāma Paṇḍita |
|
• Śrīrāma Paṇḍita</dtrn></blockquote><k>śrī-rāma-kiṅkara</k> |
|
<blockquote><dtrn>• the servant of Śrī Rāma</dtrn></blockquote><k>śrī-rāma-lakṣmaṇa</k> |
|
<blockquote><dtrn>• Lord Rāmacandra and Lakṣmaṇa |
|
• the Deity of Lord Rāma and Lakṣmaṇa</dtrn></blockquote><k>śrī-rāma-navamī</k> |
|
<blockquote><dtrn>• the birthday ceremony of Lord Rāmacandra</dtrn></blockquote><k>śrī-rāmadāsa</k> |
|
<blockquote><dtrn>• Śrī Rāmadāsa</dtrn></blockquote><k>śrī-rāmadāsa-ādi</k> |
|
<blockquote><dtrn>• headed by Śrī Rāmadāsa</dtrn></blockquote><k>śrī-rāmera</k> |
|
<blockquote><dtrn>• of Rāmacandra</dtrn></blockquote><k>śrī-rūpa</k> |
|
<blockquote><dtrn>• Rūpa Gosvāmī |
|
• Śrī Rūpa Gosvāmī |
|
• Śrī Rūpa |
|
• Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpa kahena</k> |
|
<blockquote><dtrn>• Śrīla Rūpa Gosvāmī replies |
|
• Śrīla Rūpa Gosvāmī says</dtrn></blockquote><k>śrī-rūpa śloka paḍe</k> |
|
<blockquote><dtrn>• Rūpa Gosvāmī recites the verse</dtrn></blockquote><k>śrī-rūpa-caraṇa</k> |
|
<blockquote><dtrn>• the lotus feet of Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpa-dvārā</k> |
|
<blockquote><dtrn>• through Śrī Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpa-gosāñi</k> |
|
<blockquote><dtrn>• Śrī Rūpa Gosvāmī |
|
• Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpa-gosāñira</k> |
|
<blockquote><dtrn>• of Śrī Rūpa Gosvāmī |
|
• of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpa-gosāñīra</k> |
|
<blockquote><dtrn>• of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpa-hṛdaye</k> |
|
<blockquote><dtrn>• in the heart of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpa-kṛpāya</k> |
|
<blockquote><dtrn>• by the mercy of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpa-sanātana</k> |
|
<blockquote><dtrn>• of Śrīla Rūpa Gosvāmī and of Sanātana Gosvāmī |
|
• the brothers named Rūpa and Sanātana</dtrn></blockquote><k>śrī-rūpa-upare</k> |
|
<blockquote><dtrn>• upon Śrī Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpa-vallabha</k> |
|
<blockquote><dtrn>• the two brothers Rūpa Gosvāmī and Śrī Vallabha</dtrn></blockquote><k>śrī-rūpam</k> |
|
<blockquote><dtrn>• Rūpa Gosvāmī |
|
• unto Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpe</k> |
|
<blockquote><dtrn>• to Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpe dekhiyā</k> |
|
<blockquote><dtrn>• seeing Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpe milite</k> |
|
<blockquote><dtrn>• to meet Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpe śikṣā karāi’</k> |
|
<blockquote><dtrn>• teaching Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpera</k> |
|
<blockquote><dtrn>• of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpera akṣara</k> |
|
<blockquote><dtrn>• the handwriting of Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpera guṇa</k> |
|
<blockquote><dtrn>• the transcendental qualities of Śrīla Rūpa Gosvāmī</dtrn></blockquote><k>śrī-rūpere</k> |
|
<blockquote><dtrn>• Śrī Rūpa Gosvāmī</dtrn></blockquote><k>śrī-sadāśiva kavirāja</k> |
|
<blockquote><dtrn>• Śrī Sadāśiva Kavirāja</dtrn></blockquote><k>śrī-sandhitvāt</k> |
|
<blockquote><dtrn>• from the joints of His transcendental body</dtrn></blockquote><k>śrī-sanātana</k> |
|
<blockquote><dtrn>• Sanātana Gosvāmī |
|
• Śrī Sanātana Gosvāmī |
|
• Śrīla Sanātana Gosvāmī</dtrn></blockquote><k>śrī-sanātanam</k> |
|
<blockquote><dtrn>• Śrī Sanātana Gosvāmī</dtrn></blockquote><k>śrī-sanātanera</k> |
|
<blockquote><dtrn>• of Sanātana Gosvāmī</dtrn></blockquote><k>śrī-saṅkarṣaṇa</k> |
|
<blockquote><dtrn>• Lord Saṅkarṣaṇa |
|
• Lord Śrī Saṅkarṣaṇa |
|
• Saṅkarṣaṇa</dtrn></blockquote><k>śrī-svarūpa</k> |
|
<blockquote><dtrn>• Svarūpa Dāmodara Gosvāmī |
|
• Śrī Svarūpa Dāmodara</dtrn></blockquote><k>śrī-svarūpa-āśraya</k> |
|
<blockquote><dtrn>• shelter at the feet of Svarūpa Dāmodara Gosvāmī</dtrn></blockquote><k>śrī-uddhava-dāsa</k> |
|
<blockquote><dtrn>• Śrī Uddhava dāsa</dtrn></blockquote><k>śrī-upendra-miśra-nāma</k> |
|
<blockquote><dtrn>• by the name of Upendra Miśra</dtrn></blockquote><k>śrī-vadane</k> |
|
<blockquote><dtrn>• from Your beautiful face</dtrn></blockquote><k>śrī-vaikuṇṭha-dhāma</k> |
|
<blockquote><dtrn>• to the spiritual kingdom, known as Vaikuṇṭha</dtrn></blockquote><k>śrī-vaikuṇṭha-purī</k> |
|
<blockquote><dtrn>• a spiritual Vaikuṇṭha planet</dtrn></blockquote><k>śrī-vaikuṇṭhe āsi’</k> |
|
<blockquote><dtrn>• coming to Śrī Vaikuṇṭha</dtrn></blockquote><k>śrī-vaiṣṇava</k> |
|
<blockquote><dtrn>• a devotee of the Rāmānuja-sampradāya |
|
• devotees following the disciplic succession of Śrī Rāmānujācārya</dtrn></blockquote><k>śrī-vaiṣṇava eka</k> |
|
<blockquote><dtrn>• a devotee belonging to the Rāmānuja-sampradāya</dtrn></blockquote><k>śrī-vaiṣṇava trimalla-bhaṭṭa</k> |
|
<blockquote><dtrn>• Trimalla Bhaṭṭa was a Śrī Vaiṣṇava</dtrn></blockquote><k>śrī-vaiṣṇavera</k> |
|
<blockquote><dtrn>• of the followers of Rāmānujācārya</dtrn></blockquote><k>śrī-vaiṣṇavera sane</k> |
|
<blockquote><dtrn>• with the Śrī Vaiṣṇavas</dtrn></blockquote><k>śrī-vaiṣṇavera saṅge</k> |
|
<blockquote><dtrn>• with the Vaiṣṇavas in the disciplic succession of Rāmānuja</dtrn></blockquote><k>śrī-vallabha</k> |
|
<blockquote><dtrn>• Śrī Vallabha</dtrn></blockquote><k>śrī-vallabha-anupama</k> |
|
<blockquote><dtrn>• named Śrī Vallabha or Anupama</dtrn></blockquote><k>śrī-vallabha-sena</k> |
|
<blockquote><dtrn>• Śrīvallabha Sena</dtrn></blockquote><k>śrī-vana</k> |
|
<blockquote><dtrn>• Śrīvana</dtrn></blockquote><k>śrī-vatsa-ādibhiḥ</k> |
|
<blockquote><dtrn>• such as Śrīvatsa</dtrn></blockquote><k>śrī-vigraha</k> |
|
<blockquote><dtrn>• of the transcendental form of the Lord |
|
• the form of the Lord |
|
• the form</dtrn></blockquote><k>śrī-vijaya-dāsa</k> |
|
<blockquote><dtrn>• Śrī Vijaya dāsa</dtrn></blockquote><k>śrī-viṣṇoḥ</k> |
|
<blockquote><dtrn>• of Lord Viṣṇu |
|
• of Lord Śrī Viṣṇu</dtrn></blockquote><k>śrī-viṣṇu smaraṇa</k> |
|
<blockquote><dtrn>• remembering Lord Viṣṇu</dtrn></blockquote><k>śrī-vāmana</k> |
|
<blockquote><dtrn>• Lord Vāmana</dtrn></blockquote><k>śrī-vāsudeva-priyaḥ</k> |
|
<blockquote><dtrn>• very dear to Śrī Vāsudeva Datta Ṭhākura</dtrn></blockquote><k>śrī-vīrabhadra gosāñi</k> |
|
<blockquote><dtrn>• Śrī Vīrabhadra Gosāñi</dtrn></blockquote><k>śrī-vṛndāvana</k> |
|
<blockquote><dtrn>• to Vṛndāvana |
|
• toward Vṛndāvana |
|
• Śrī Vṛndāvana-dhāma</dtrn></blockquote><k>śrī-vṛndāvana-dāsa</k> |
|
<blockquote><dtrn>• Śrī Vṛndāvana dāsa Ṭhākura</dtrn></blockquote><k>śrī-vṛndāvane</k> |
|
<blockquote><dtrn>• to Vṛndāvana</dtrn></blockquote><k>śrī-yadunandana</k> |
|
<blockquote><dtrn>• Śrī Yadunandana</dtrn></blockquote><k>śrī-yadunandana-ācārya</k> |
|
<blockquote><dtrn>• Śrī Yadunandana Ācārya</dtrn></blockquote><k>śrī-yaśodā-stanam-dhaye</k> |
|
<blockquote><dtrn>• sucking the breast of mother Yaśodā</dtrn></blockquote><k>śrī-yukta lakṣmī</k> |
|
<blockquote><dtrn>• Lakṣmī, possessed of opulence</dtrn></blockquote><k>śrī-yuta</k> |
|
<blockquote><dtrn>• all-opulent |
|
• with all beauty and opulence</dtrn></blockquote><k>śrī-yuta nityānanda</k> |
|
<blockquote><dtrn>• Lord Nityānanda</dtrn></blockquote><k>śrī-yuta-pada-kamalam</k> |
|
<blockquote><dtrn>• unto the opulent lotus feet</dtrn></blockquote><k>śrī-yādava-ācārya</k> |
|
<blockquote><dtrn>• Śrī Yādava Ācārya</dtrn></blockquote><k>śrī-ācārya purandara</k> |
|
<blockquote><dtrn>• Śrī Ācārya Purandara</dtrn></blockquote><k>śrī-īśa</k> |
|
<blockquote><dtrn>• of the husband of Lakṣmī, Nārāyaṇa</dtrn></blockquote><k>śrī-īśvara purī</k> |
|
<blockquote><dtrn>• Śrī Īśvara Purī</dtrn></blockquote><k>śrī-īśvara-purī</k> |
|
<blockquote><dtrn>• by the name Śrī Īśvara Purī</dtrn></blockquote><k>śrī-śabde</k> |
|
<blockquote><dtrn>• by the word <i>śrī</i></dtrn></blockquote><k>śrī-śacī bhāgyavatī</k> |
|
<blockquote><dtrn>• the most fortunate mother Śacīdevī</dtrn></blockquote><k>śrī-śacī-jagannātha</k> |
|
<blockquote><dtrn>• Śrīmatī Śacīdevī and Jagannātha Miśra</dtrn></blockquote><k>śrī-śaile</k> |
|
<blockquote><dtrn>• to Śrī Śaila</dtrn></blockquote><k>śrī-śikhi māhiti</k> |
|
<blockquote><dtrn>• Śrī Śikhi Māhiti</dtrn></blockquote><k>śrī-śrotṛ-vṛnda</k> |
|
<blockquote><dtrn>• the readers of this book</dtrn></blockquote><k>śrī-śuka varṇila</k> |
|
<blockquote><dtrn>• Śrī Śukadeva Gosvāmī described</dtrn></blockquote><k>śrīdhara</k> |
|
<blockquote><dtrn>• Lord Śrīdhara |
|
• Śrīdhara Prabhu |
|
• Śrīdhara</dtrn></blockquote><k>śrīdhara brahmacārī</k> |
|
<blockquote><dtrn>• Śrīdhara Brahmacārī</dtrn></blockquote><k>śrīdhara-anugata</k> |
|
<blockquote><dtrn>• following in the footsteps of Śrīdhara Svāmī</dtrn></blockquote><k>śrīdhara-svāmi</k> |
|
<blockquote><dtrn>• of Śrīdhara Svāmī</dtrn></blockquote><k>śrīdhara-svāmī</k> |
|
<blockquote><dtrn>• a great commentator on <i>Śrīmad-Bhāgavatam</i> |
|
• the great commentator Śrīdhara Svāmī |
|
• Śrīdhara Svāmī</dtrn></blockquote><k>śrīdhara-upare</k> |
|
<blockquote><dtrn>• above Śrīdhara Svāmī</dtrn></blockquote><k>śrīdharera</k> |
|
<blockquote><dtrn>• of Śrīdhara Svāmī |
|
• of Śrīdhara</dtrn></blockquote><k>śrīdāmā-ādi</k> |
|
<blockquote><dtrn>• Kṛṣṇa’s friends, headed by Śrīdāmā |
|
• Śrīdāmā and others</dtrn></blockquote><k>śrīdāmānam</k> |
|
<blockquote><dtrn>• Śrīdāmā</dtrn></blockquote><k>śrīharṣa</k> |
|
<blockquote><dtrn>• Śrīharṣa</dtrn></blockquote><k>śrīkara</k> |
|
<blockquote><dtrn>• Śrīkara</dtrn></blockquote><k>śrīkānta</k> |
|
<blockquote><dtrn>• my dear Śrīkānta |
|
• the nephew of Śivānanda Sena |
|
• Śrīkānta Sena |
|
• Śrīkānta</dtrn></blockquote><k>śrīkānta, vallabha-sena</k> |
|
<blockquote><dtrn>• Śrīkānta and Vallabha Sena</dtrn></blockquote><k>śrīkānta-sena nāma</k> |
|
<blockquote><dtrn>• named Śrīkānta Sena</dtrn></blockquote><k>śrīla</k> |
|
<blockquote><dtrn>• most opulent</dtrn></blockquote><k>śrīla śrī-gopīnātha</k> |
|
<blockquote><dtrn>• the all-beautiful and opulent Gopīnāthajī</dtrn></blockquote><k>śrīla-garbha-uda-śāyī</k> |
|
<blockquote><dtrn>• Garbhodakaśāyī Viṣṇu</dtrn></blockquote><k>śrīla-govinda-devau</k> |
|
<blockquote><dtrn>• and Śrī Govindadeva</dtrn></blockquote><k>śrīmad-bhāgavata</k> |
|
<blockquote><dtrn>• of the <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>śrīmad-bhāgavata-abhidhaḥ</k> |
|
<blockquote><dtrn>• named <i>Śrīmad-Bhāgavatam</i></dtrn></blockquote><k>śrīmad-bhāgavatam</k> |
|
<blockquote><dtrn>• the great literature about Bhagavān</dtrn></blockquote><k>śrīman-madana-gopāla</k> |
|
<blockquote><dtrn>• of the Deity named Śrīman Madana-gopāla</dtrn></blockquote><k>śrīman-mathurā-maṇḍale</k> |
|
<blockquote><dtrn>• in Mathurā, where Kṛṣṇa specifically performs His pastimes</dtrn></blockquote><k>śrīmat</k> |
|
<blockquote><dtrn>• all-beautiful |
|
• beautiful |
|
• most auspicious |
|
• most beautiful |
|
• the all-glorious |
|
• very beautiful |
|
• with all opulence |
|
• with all opulences</dtrn></blockquote><k>śrīmat-pāda-sparśa</k> |
|
<blockquote><dtrn>• by the touch of the lotus feet</dtrn></blockquote><k>śrīmatī</k> |
|
<blockquote><dtrn>• all-beautiful</dtrn></blockquote><k>śrīmatī rādhikā</k> |
|
<blockquote><dtrn>• Śrīmatī Rādhārāṇī</dtrn></blockquote><k>śrīmān</k> |
|
<blockquote><dtrn>• beautiful |
|
• most beautiful |
|
• the most beautiful form |
|
• Śrīmān</dtrn></blockquote><k>śrīmān paṇḍita</k> |
|
<blockquote><dtrn>• Śrīmān Paṇḍita</dtrn></blockquote><k>śrīmān sena</k> |
|
<blockquote><dtrn>• Śrīmān Sena</dtrn></blockquote><k>śrīmān-paṇḍita</k> |
|
<blockquote><dtrn>• Śrīmān Paṇḍita</dtrn></blockquote><k>śrīmān-sena</k> |
|
<blockquote><dtrn>• Śrīmān Sena</dtrn></blockquote><k>śrīmūrti-darśana</k> |
|
<blockquote><dtrn>• seeing the Deity</dtrn></blockquote><k>śrīnidhi</k> |
|
<blockquote><dtrn>• Śrīnidhi</dtrn></blockquote><k>śrīnivāsa</k> |
|
<blockquote><dtrn>• My dear Śrīnivāsa (Śrīvāsa Ṭhākura) |
|
• the home of Śrīvāsa Ṭhākura |
|
• Śrīvāsa Paṇḍita |
|
• Śrīvāsa Ṭhākura</dtrn></blockquote><k>śrīnivāsa-īśvara</k> |
|
<blockquote><dtrn>• to the master of Śrīnivāsa (Śrīvāsa Ṭhākura)</dtrn></blockquote><k>śrīnātha cakravartī</k> |
|
<blockquote><dtrn>• Śrīnātha Cakravartī</dtrn></blockquote><k>śrīnātha miśra</k> |
|
<blockquote><dtrn>• Śrīnātha Miśra</dtrn></blockquote><k>śrīnātha paṇḍita</k> |
|
<blockquote><dtrn>• Śrīnātha Paṇḍita</dtrn></blockquote><k>śrīpati</k> |
|
<blockquote><dtrn>• Śrīpati</dtrn></blockquote><k>śrīpāda</k> |
|
<blockquote><dtrn>• a great <i>sannyāsī</i> |
|
• His Holiness |
|
• O holy man |
|
• <i>sannyāsī</i> |
|
• sir |
|
• Your Holiness</dtrn></blockquote><k>śrīpāda kahe</k> |
|
<blockquote><dtrn>• Nityānanda Prabhu replied</dtrn></blockquote><k>śrīpāda-sevana</k> |
|
<blockquote><dtrn>• service to Mādhavendra Purī</dtrn></blockquote><k>śrīpāda-vacana</k> |
|
<blockquote><dtrn>• the words of Śrī Nityānanda Prabhu</dtrn></blockquote><k>śrīraṅga</k> |
|
<blockquote><dtrn>• Śrīraṅga</dtrn></blockquote><k>śrīrāma</k> |
|
<blockquote><dtrn>• Śrīrāma</dtrn></blockquote><k>śrīvatsa paṇḍita</k> |
|
<blockquote><dtrn>• Śrīvatsa Paṇḍita</dtrn></blockquote><k>śrīvatsa-ādibhiḥ</k> |
|
<blockquote><dtrn>• such as Śrīvatsa</dtrn></blockquote><k>śrīvāsa</k> |
|
<blockquote><dtrn>• My dear Śrīvāsa |
|
• my dear Śrīvāsa |
|
• of Śrīvāsa Ṭhākura |
|
• Śrīvāsa Ṭhākura |
|
• Śrīvāsa</dtrn></blockquote><k>śrīvāsa balena</k> |
|
<blockquote><dtrn>• Śrīvāsa Paṇḍita said</dtrn></blockquote><k>śrīvāsa kahena</k> |
|
<blockquote><dtrn>• Śrīvāsa Ṭhākura replied</dtrn></blockquote><k>śrīvāsa paṇḍita</k> |
|
<blockquote><dtrn>• Śrīvāsa Paṇḍita</dtrn></blockquote><k>śrīvāsa paṇḍita-saṅge</k> |
|
<blockquote><dtrn>• with Śrīvāsa Paṇḍita</dtrn></blockquote><k>śrīvāsa paṇḍitera</k> |
|
<blockquote><dtrn>• of Śrīvāsa Ṭhākura</dtrn></blockquote><k>śrīvāsa pradhāna</k> |
|
<blockquote><dtrn>• headed by Śrī Śrīvāsa</dtrn></blockquote><k>śrīvāsa puchilā</k> |
|
<blockquote><dtrn>• Śrīvāsa Ṭhākura inquired</dtrn></blockquote><k>śrīvāsa-aparādha</k> |
|
<blockquote><dtrn>• the offense to the lotus feet of Śrīvāsa Ṭhākura</dtrn></blockquote><k>śrīvāsa-gadādhara</k> |
|
<blockquote><dtrn>• Śrīvāsa and Gadādhara</dtrn></blockquote><k>śrīvāsa-gṛhete</k> |
|
<blockquote><dtrn>• in the house of Śrīvāsa Paṇḍita</dtrn></blockquote><k>śrīvāsa-kīrtane</k> |
|
<blockquote><dtrn>• at the time of congregational chanting headed by Śrīvāsa Paṇḍita</dtrn></blockquote><k>śrīvāsa-nandana</k> |
|
<blockquote><dtrn>• sons of Śrīvāsa Ṭhākura</dtrn></blockquote><k>śrīvāsa-paṇḍita</k> |
|
<blockquote><dtrn>• Śrīvāsa Paṇḍita</dtrn></blockquote><k>śrīvāsa-paṇḍite</k> |
|
<blockquote><dtrn>• unto Śrīvāsa Paṇḍita</dtrn></blockquote><k>śrīvāsa-paṇḍitera</k> |
|
<blockquote><dtrn>• of Śrīvāsa Paṇḍita</dtrn></blockquote><k>śrīvāsa-sahita</k> |
|
<blockquote><dtrn>• with Śrīvāsa Ṭhākura</dtrn></blockquote><k>śrīvāsa-ādi</k> |
|
<blockquote><dtrn>• and all the devotees like Śrīvāsa |
|
• beginning with Śrīvāsa |
|
• devotees headed by Śrīvāsa Ṭhākura |
|
• headed by Śrīvāsa Ṭhākura |
|
• headed by Śrīvāsa |
|
• the devotees, headed by Śrīvāsa Ṭhākura |
|
• to all the devotees, headed by Śrīvāsa Ṭhākura |
|
• to Śrīvāsa and others |
|
• unto Śrīvāsa Ṭhākura, etc. |
|
• Śrīvāsa and others |
|
• Śrīvāsa Ṭhākura and others</dtrn></blockquote><k>śrīvāsa-ādira</k> |
|
<blockquote><dtrn>• of Śrīvāsa Ṭhākura and others</dtrn></blockquote><k>śrīvāsa-ādye</k> |
|
<blockquote><dtrn>• unto Śrīvāsa and his three brothers</dtrn></blockquote><k>śrīvāse</k> |
|
<blockquote><dtrn>• unto Śrīvāsa Ṭhākura |
|
• unto Śrīvāsa</dtrn></blockquote><k>śrīvāsera</k> |
|
<blockquote><dtrn>• of Śrīvāsa Ṭhākura</dtrn></blockquote><k>śrīvāsera brāhmaṇī</k> |
|
<blockquote><dtrn>• the wife of Śrīvāsa Ṭhākura</dtrn></blockquote><k>śrīvāsera gṛhe</k> |
|
<blockquote><dtrn>• in the house of Śrīvāsa Ṭhākura</dtrn></blockquote><k>śrīvāsere</k> |
|
<blockquote><dtrn>• unto Śrīvāsa Ṭhākura</dtrn></blockquote><k>śrīḥ</k> |
|
<blockquote><dtrn>• beauty |
|
• the goddess of fortune</dtrn></blockquote><k>śrūyatām</k> |
|
<blockquote><dtrn>• let it be heard</dtrn></blockquote><k>śrṅgāra-rasa</k> |
|
<blockquote><dtrn>• of the mellow of conjugal love</dtrn></blockquote><k>śubha samācāra</k> |
|
<blockquote><dtrn>• this auspicious news</dtrn></blockquote><k>śubha-aśubha</k> |
|
<blockquote><dtrn>• auspicious or inauspicious |
|
• the materially auspicious and inauspicious</dtrn></blockquote><k>śubha-dam</k> |
|
<blockquote><dtrn>• giving auspiciousness</dtrn></blockquote><k>śubha-dṛṣṭi</k> |
|
<blockquote><dtrn>• auspicious glance</dtrn></blockquote><k>śubha-karma</k> |
|
<blockquote><dtrn>• pious activities</dtrn></blockquote><k>śubha-kṣaṇa</k> |
|
<blockquote><dtrn>• an auspicious moment |
|
• auspicious moment</dtrn></blockquote><k>śubha-vārtā</k> |
|
<blockquote><dtrn>• auspicious news</dtrn></blockquote><k>śubhera kāraṇa</k> |
|
<blockquote><dtrn>• the cause of all good fortune</dtrn></blockquote><k>śubhra</k> |
|
<blockquote><dtrn>• white</dtrn></blockquote><k>śubhra-pīṭha</k> |
|
<blockquote><dtrn>• white sitting places</dtrn></blockquote><k>śubhā</k> |
|
<blockquote><dtrn>• all-auspicious</dtrn></blockquote><k>śubhānanda</k> |
|
<blockquote><dtrn>• a devotee named Śubhānanda |
|
• Śubhānanda</dtrn></blockquote><k>śucaḥ</k> |
|
<blockquote><dtrn>• worry</dtrn></blockquote><k>śuci</k> |
|
<blockquote><dtrn>• clean</dtrn></blockquote><k>śuciḥ</k> |
|
<blockquote><dtrn>• a <i>brāhmaṇa</i> purified internally and externally |
|
• clean |
|
• very clean and neat</dtrn></blockquote><k>śuddha</k> |
|
<blockquote><dtrn>• pure |
|
• purified |
|
• transcendental</dtrn></blockquote><k>śuddha bhāva</k> |
|
<blockquote><dtrn>• unalloyed love</dtrn></blockquote><k>śuddha haila</k> |
|
<blockquote><dtrn>• became purified</dtrn></blockquote><k>śuddha kare</k> |
|
<blockquote><dtrn>• purifies</dtrn></blockquote><k>śuddha karāite</k> |
|
<blockquote><dtrn>• just to make pure</dtrn></blockquote><k>śuddha kevala-prema</k> |
|
<blockquote><dtrn>• pure unalloyed affection</dtrn></blockquote><k>śuddha kṛpā</k> |
|
<blockquote><dtrn>• pure mercy</dtrn></blockquote><k>śuddha nahe</k> |
|
<blockquote><dtrn>• not purified</dtrn></blockquote><k>śuddha preme</k> |
|
<blockquote><dtrn>• by pure devotional service</dtrn></blockquote><k>śuddha-aśuddha</k> |
|
<blockquote><dtrn>• sometimes correct and sometimes not correct</dtrn></blockquote><k>śuddha-bhakta</k> |
|
<blockquote><dtrn>• a pure devotee |
|
• pure devotees |
|
• the pure devotee</dtrn></blockquote><k>śuddha-bhakti</k> |
|
<blockquote><dtrn>• pure devotion |
|
• pure devotional service without material contaminations |
|
• pure devotional service |
|
• unalloyed devotional service</dtrn></blockquote><k>śuddha-bhakti pāya</k> |
|
<blockquote><dtrn>• one obtains the platform of pure devotional life</dtrn></blockquote><k>śuddha-bhakti-kārya</k> |
|
<blockquote><dtrn>• the matter of pure devotional service</dtrn></blockquote><k>śuddha-bhaktimān</k> |
|
<blockquote><dtrn>• pure devotees</dtrn></blockquote><k>śuddha-bhaktira</k> |
|
<blockquote><dtrn>• of pure devotional service</dtrn></blockquote><k>śuddha-bhāve</k> |
|
<blockquote><dtrn>• in a purified state of mind |
|
• in complete purity |
|
• in pure Kṛṣṇa consciousness</dtrn></blockquote><k>śuddha-dāsya-rasa</k> |
|
<blockquote><dtrn>• the pure and unalloyed mellow of service</dtrn></blockquote><k>śuddha-gaṅgā-jala</k> |
|
<blockquote><dtrn>• the pure water of the Ganges</dtrn></blockquote><k>śuddha-michari</k> |
|
<blockquote><dtrn>• rock candy</dtrn></blockquote><k>śuddha-prema</k> |
|
<blockquote><dtrn>• unalloyed love</dtrn></blockquote><k>śuddha-prema-gandha</k> |
|
<blockquote><dtrn>• a scent of pure devotional love</dtrn></blockquote><k>śuddha-prema-jñāne</k> |
|
<blockquote><dtrn>• knowledge of pure devotional service</dtrn></blockquote><k>śuddha-preme</k> |
|
<blockquote><dtrn>• in pure devotional service |
|
• in pure uncontaminated love |
|
• pure love</dtrn></blockquote><k>śuddha-premera taraṅga</k> |
|
<blockquote><dtrn>• waves of pure devotional service</dtrn></blockquote><k>śuddha-rasa</k> |
|
<blockquote><dtrn>• pure transcendental mellows</dtrn></blockquote><k>śuddha-sakhya</k> |
|
<blockquote><dtrn>• pure fraternity |
|
• pure friendship</dtrn></blockquote><k>śuddha-sakhye</k> |
|
<blockquote><dtrn>• in pure friendship</dtrn></blockquote><k>śuddha-sattva</k> |
|
<blockquote><dtrn>• by unadulterated goodness |
|
• <i>śuddha-sattva</i> (pure existence)</dtrn></blockquote><k>śuddha-sattva nāma</k> |
|
<blockquote><dtrn>• named <i>śuddha-sattva</i>, pure existence, free from material contamination</dtrn></blockquote><k>śuddha-sattva-maya</k> |
|
<blockquote><dtrn>• of purely spiritual existence</dtrn></blockquote><k>śuddha-sattvera</k> |
|
<blockquote><dtrn>• of the <i>śuddha-sattva</i></dtrn></blockquote><k>śuddha-vaiṣṇava</k> |
|
<blockquote><dtrn>• pure Vaiṣṇavas</dtrn></blockquote><k>śuddha-vraja-vāsī</k> |
|
<blockquote><dtrn>• a pure inhabitant of Vṛndāvana</dtrn></blockquote><k>śuddha-vātsalye</k> |
|
<blockquote><dtrn>• in transcendental paternal love</dtrn></blockquote><k>śuddham</k> |
|
<blockquote><dtrn>• pure</dtrn></blockquote><k>śuddhaḥ</k> |
|
<blockquote><dtrn>• pure, without material contamination |
|
• pure</dtrn></blockquote><k>śuddhera</k> |
|
<blockquote><dtrn>• of a pure devotee</dtrn></blockquote><k>śuddhām</k> |
|
<blockquote><dtrn>• pure</dtrn></blockquote><k>śudhite</k> |
|
<blockquote><dtrn>• to pay back</dtrn></blockquote><k>śudhyanti</k> |
|
<blockquote><dtrn>• become purified</dtrn></blockquote><k>śuilena</k> |
|
<blockquote><dtrn>• lay down</dtrn></blockquote><k>śuilā</k> |
|
<blockquote><dtrn>• lay down |
|
• You were blocking</dtrn></blockquote><k>śuite</k> |
|
<blockquote><dtrn>• lying down</dtrn></blockquote><k>śuiyā rahilā</k> |
|
<blockquote><dtrn>• lay down</dtrn></blockquote><k>śuka</k> |
|
<blockquote><dtrn>• of Śukadeva Gosvāmī |
|
• parrots |
|
• the male parrot |
|
• the <i>śuka</i> birds |
|
• Śukadeva Gosvāmī</dtrn></blockquote><k>śuka-mukhe</k> |
|
<blockquote><dtrn>• in the mouth of the male parrot</dtrn></blockquote><k>śuka-mukhāt</k> |
|
<blockquote><dtrn>• from the mouth of Śukadeva Gosvāmī</dtrn></blockquote><k>śuka-pāṭha</k> |
|
<blockquote><dtrn>• the reciting of a parrot</dtrn></blockquote><k>śuka-vyāsa</k> |
|
<blockquote><dtrn>• Śukadeva Gosvāmī and Vyāsadeva</dtrn></blockquote><k>śuka-ādi</k> |
|
<blockquote><dtrn>• and other sages, such as Śukadeva Gosvāmī</dtrn></blockquote><k>śuka-śārikā</k> |
|
<blockquote><dtrn>• the parrots, male and female</dtrn></blockquote><k>śuka-śārī</k> |
|
<blockquote><dtrn>• male and female parrots |
|
• the male and female parrots</dtrn></blockquote><k>śukadeva</k> |
|
<blockquote><dtrn>• and Śukadeva Gosvāmī</dtrn></blockquote><k>śukadeva-vāṇī</k> |
|
<blockquote><dtrn>• the words of Śukadeva Gosvāmī</dtrn></blockquote><k>śukadevera</k> |
|
<blockquote><dtrn>• of Śukadeva Gosvāmī</dtrn></blockquote><k>śukaḥ</k> |
|
<blockquote><dtrn>• Śukadeva Gosvāmī</dtrn></blockquote><k>śuke</k> |
|
<blockquote><dtrn>• unto the male parrot</dtrn></blockquote><k>śukera</k> |
|
<blockquote><dtrn>• of the parrot</dtrn></blockquote><k>śukhi’</k> |
|
<blockquote><dtrn>• shriveling up</dtrn></blockquote><k>śukhā-rukhā</k> |
|
<blockquote><dtrn>• not very luxurious</dtrn></blockquote><k>śukla</k> |
|
<blockquote><dtrn>• white |
|
• whitish</dtrn></blockquote><k>śukla-cāula</k> |
|
<blockquote><dtrn>• white rice</dtrn></blockquote><k>śukla-pakṣe</k> |
|
<blockquote><dtrn>• during the fortnight of the waxing moon |
|
• in the waxing period of the moon</dtrn></blockquote><k>śukla-vastra</k> |
|
<blockquote><dtrn>• white cloth</dtrn></blockquote><k>śukla-vastre</k> |
|
<blockquote><dtrn>• on white cloth</dtrn></blockquote><k>śuklaḥ</k> |
|
<blockquote><dtrn>• having a white color and bearing the name Śukla |
|
• white</dtrn></blockquote><k>śuklāmbara</k> |
|
<blockquote><dtrn>• Śuklāmbara</dtrn></blockquote><k>śuklāmbara-brahmacārī</k> |
|
<blockquote><dtrn>• Śuklāmbara Brahmacārī</dtrn></blockquote><k>śuklāmbarera</k> |
|
<blockquote><dtrn>• of Śuklāmbara Brahmacārī</dtrn></blockquote><k>śukāila</k> |
|
<blockquote><dtrn>• dried up</dtrn></blockquote><k>śukāite</k> |
|
<blockquote><dtrn>• to dry</dtrn></blockquote><k>śukāiyā</k> |
|
<blockquote><dtrn>• dried up |
|
• drying up</dtrn></blockquote><k>śukāñā</k> |
|
<blockquote><dtrn>• drying up</dtrn></blockquote><k>śumbhāḥ</k> |
|
<blockquote><dtrn>• Śumbhas</dtrn></blockquote><k>śuna</k> |
|
<blockquote><dtrn>• hear |
|
• just hear |
|
• kindly hear |
|
• kindly listen |
|
• listen |
|
• now please hear |
|
• please hear |
|
• please listen |
|
• simply hear</dtrn></blockquote><k>śuna ataḥpara</k> |
|
<blockquote><dtrn>• just hear</dtrn></blockquote><k>śuna bhaṭṭācārya</k> |
|
<blockquote><dtrn>• my dear Bhaṭṭācārya, kindly listen</dtrn></blockquote><k>śuna haridāsa</k> |
|
<blockquote><dtrn>• just hear, Haridāsa |
|
• My dear Haridāsa, please hear</dtrn></blockquote><k>śuna ihā</k> |
|
<blockquote><dtrn>• hear this</dtrn></blockquote><k>śuna jagadānanda</k> |
|
<blockquote><dtrn>• my dear Jagadānanda, just hear</dtrn></blockquote><k>śuna mahāśaya</k> |
|
<blockquote><dtrn>• my dear sir, kindly hear me |
|
• please hear, My dear sir</dtrn></blockquote><k>śuna sanātana</k> |
|
<blockquote><dtrn>• please hear, Sanātana</dtrn></blockquote><k>śuna sāvadhāne</k> |
|
<blockquote><dtrn>• carefully please hear</dtrn></blockquote><k>śuna uddhava</k> |
|
<blockquote><dtrn>• my dear Uddhava, please hear me</dtrn></blockquote><k>śuna vivaraṇa</k> |
|
<blockquote><dtrn>• hear the description</dtrn></blockquote><k>śunaha</k> |
|
<blockquote><dtrn>• just hear |
|
• kindly hear |
|
• now hear |
|
• please hear</dtrn></blockquote><k>śunaha vicāra</k> |
|
<blockquote><dtrn>• please hear the procedure</dtrn></blockquote><k>śune</k> |
|
<blockquote><dtrn>• anyone hears |
|
• anyone who hears |
|
• could hear |
|
• hear |
|
• hears (the Māyāvāda philosophy) |
|
• hears |
|
• listens to |
|
• listens |
|
• one could hear |
|
• or hears |
|
• they hear |
|
• will hear</dtrn></blockquote><k>śune bhakta-gaṇa</k> |
|
<blockquote><dtrn>• all the devotees hear</dtrn></blockquote><k>śunena</k> |
|
<blockquote><dtrn>• hear |
|
• heard |
|
• hears</dtrn></blockquote><k>śuni</k> |
|
<blockquote><dtrn>• and hear |
|
• can hear |
|
• hear |
|
• hearing them |
|
• hearing |
|
• hears |
|
• I have heard |
|
• I hear |
|
• let Me hear |
|
• let us hear |
|
• one can hear |
|
• so that I can hear |
|
• unto a dog |
|
• we have heard of |
|
• we hear |
|
• we heard |
|
• we learn</dtrn></blockquote><k>śuniba</k> |
|
<blockquote><dtrn>• I shall hear |
|
• shall we hear</dtrn></blockquote><k>śunibā</k> |
|
<blockquote><dtrn>• you will hear</dtrn></blockquote><k>śunibāra tare</k> |
|
<blockquote><dtrn>• to hear</dtrn></blockquote><k>śunibāre</k> |
|
<blockquote><dtrn>• to hear</dtrn></blockquote><k>śunila</k> |
|
<blockquote><dtrn>• have heard |
|
• heard |
|
• I have heard |
|
• was heard</dtrn></blockquote><k>śunile</k> |
|
<blockquote><dtrn>• hearing |
|
• if hearing |
|
• if they hear |
|
• on hearing |
|
• on one’s hearing</dtrn></blockquote><k>śunileha</k> |
|
<blockquote><dtrn>• even by listening</dtrn></blockquote><k>śunilei</k> |
|
<blockquote><dtrn>• simply by hearing</dtrn></blockquote><k>śunilena</k> |
|
<blockquote><dtrn>• He heard</dtrn></blockquote><k>śunileo</k> |
|
<blockquote><dtrn>• even though one hears</dtrn></blockquote><k>śuniluṅ</k> |
|
<blockquote><dtrn>• as I have heard |
|
• heard |
|
• I have heard |
|
• I heard</dtrn></blockquote><k>śunilā</k> |
|
<blockquote><dtrn>• have you heard |
|
• He heard |
|
• heard |
|
• listened |
|
• they heard |
|
• you have heard</dtrn></blockquote><k>śunilā āpane</k> |
|
<blockquote><dtrn>• listened Himself</dtrn></blockquote><k>śunilāṅa</k> |
|
<blockquote><dtrn>• I have heard</dtrn></blockquote><k>śunite</k> |
|
<blockquote><dtrn>• even to hear |
|
• hearing |
|
• listening |
|
• to hear</dtrn></blockquote><k>śunite cāha</k> |
|
<blockquote><dtrn>• do you want to hear</dtrn></blockquote><k>śunite haya mati</k> |
|
<blockquote><dtrn>• I wish to hear</dtrn></blockquote><k>śunite nā pāinu</k> |
|
<blockquote><dtrn>• I could not hear</dtrn></blockquote><k>śunite vasilā</k> |
|
<blockquote><dtrn>• sat down to hear</dtrn></blockquote><k>śunite śunite</k> |
|
<blockquote><dtrn>• by hearing and hearing |
|
• by hearing |
|
• hearing and hearing</dtrn></blockquote><k>śunitei</k> |
|
<blockquote><dtrn>• hearing |
|
• to hear |
|
• upon hearing</dtrn></blockquote><k>śuniye</k> |
|
<blockquote><dtrn>• I hear</dtrn></blockquote><k>śuniyā</k> |
|
<blockquote><dtrn>• after hearing |
|
• and hearing |
|
• by hearing |
|
• hearing this explanation |
|
• hearing this |
|
• hearing</dtrn></blockquote><k>śuniyā sabāra</k> |
|
<blockquote><dtrn>• hearing of all the devotees</dtrn></blockquote><k>śuniyā vacana</k> |
|
<blockquote><dtrn>• hearing these words</dtrn></blockquote><k>śuniyācha</k> |
|
<blockquote><dtrn>• have heard</dtrn></blockquote><k>śuniyāche</k> |
|
<blockquote><dtrn>• he heard</dtrn></blockquote><k>śuniyāchi</k> |
|
<blockquote><dtrn>• I have heard |
|
• we have heard</dtrn></blockquote><k>śuniyāchoṅ</k> |
|
<blockquote><dtrn>• I heard</dtrn></blockquote><k>śuniñā</k> |
|
<blockquote><dtrn>• hearing this |
|
• hearing</dtrn></blockquote><k>śuni’</k> |
|
<blockquote><dtrn>• after hearing that |
|
• after hearing |
|
• by hearing |
|
• hearing about |
|
• hearing of this |
|
• hearing that |
|
• hearing this |
|
• hearing |
|
• I have heard |
|
• or even hearing about it</dtrn></blockquote><k>śuni’ śuni’</k> |
|
<blockquote><dtrn>• hearing this</dtrn></blockquote><k>śunāiba</k> |
|
<blockquote><dtrn>• I shall recite</dtrn></blockquote><k>śunāibā</k> |
|
<blockquote><dtrn>• you should make heard</dtrn></blockquote><k>śunāila</k> |
|
<blockquote><dtrn>• caused to hear |
|
• made hear |
|
• made to hear |
|
• making Her hear</dtrn></blockquote><k>śunāilā</k> |
|
<blockquote><dtrn>• described |
|
• spoke to him</dtrn></blockquote><k>śunāite</k> |
|
<blockquote><dtrn>• to cause to hear</dtrn></blockquote><k>śunāna</k> |
|
<blockquote><dtrn>• explains</dtrn></blockquote><k>śunāya</k> |
|
<blockquote><dtrn>• causes to hear |
|
• recites</dtrn></blockquote><k>śunāya anukṣaṇa</k> |
|
<blockquote><dtrn>• was always causing to hear</dtrn></blockquote><k>śunāya gīta</k> |
|
<blockquote><dtrn>• he was singing</dtrn></blockquote><k>śunāñā</k> |
|
<blockquote><dtrn>• by chanting |
|
• causing to hear |
|
• making hear |
|
• making to hear</dtrn></blockquote><k>śuñā āche</k> |
|
<blockquote><dtrn>• is lying</dtrn></blockquote><k>śuśruvān</k> |
|
<blockquote><dtrn>• hearing</dtrn></blockquote><k>śuśrūṣubhiḥ</k> |
|
<blockquote><dtrn>• desiring to hear</dtrn></blockquote><k>śuṅke</k> |
|
<blockquote><dtrn>• sniff</dtrn></blockquote><k>śuṇṭhi-khaṇḍa nāḍu</k> |
|
<blockquote><dtrn>• sweetmeat balls made with dried ginger</dtrn></blockquote><k>śuṣka</k> |
|
<blockquote><dtrn>• dry</dtrn></blockquote><k>śuṣka kāṣṭha</k> |
|
<blockquote><dtrn>• a piece of dry wood</dtrn></blockquote><k>śuṣka vasana</k> |
|
<blockquote><dtrn>• dry garments</dtrn></blockquote><k>śuṣka-in-dhana</k> |
|
<blockquote><dtrn>• dry wood</dtrn></blockquote><k>śuṣka-jñāne jīvan-mukta</k> |
|
<blockquote><dtrn>• so-called liberated in this life by dry, speculative knowledge</dtrn></blockquote><k>śuṣka-kāṣṭha āni’</k> |
|
<blockquote><dtrn>• collecting dry wood from the forest</dtrn></blockquote><k>śuṣka-kāṣṭha-sama</k> |
|
<blockquote><dtrn>• exactly like dry wood</dtrn></blockquote><k>śuṣka-patra</k> |
|
<blockquote><dtrn>• dry leaves</dtrn></blockquote><k>śuṣka-rudita</k> |
|
<blockquote><dtrn>• dry, artificial crying</dtrn></blockquote><k>śuṣka-ruditam</k> |
|
<blockquote><dtrn>• dry crying</dtrn></blockquote><k>śuṣka-tarka</k> |
|
<blockquote><dtrn>• of dry logic</dtrn></blockquote><k>śuṣka-vairāgya</k> |
|
<blockquote><dtrn>• dry renunciation</dtrn></blockquote><k>śuṣka-vastra</k> |
|
<blockquote><dtrn>• dry cloth</dtrn></blockquote><k>śuṣkam</k> |
|
<blockquote><dtrn>• dry</dtrn></blockquote><k>śva-adaḥ</k> |
|
<blockquote><dtrn>• a dog-eater</dtrn></blockquote><k>śva-pacam</k> |
|
<blockquote><dtrn>• a <i>caṇḍāla</i>, or a person accustomed to eating dogs |
|
• a <i>caṇḍāla</i>, or person accustomed to eating dogs</dtrn></blockquote><k>śva-pacaḥ</k> |
|
<blockquote><dtrn>• a dog-eater |
|
• dog-eaters |
|
• even from a family of dog-eaters</dtrn></blockquote><k>śva-pākam</k> |
|
<blockquote><dtrn>• the fifth-grade <i>caṇḍālas</i></dtrn></blockquote><k>śva-pākaḥ api</k> |
|
<blockquote><dtrn>• even though born in a family of dog-eaters</dtrn></blockquote><k>śva-pāke</k> |
|
<blockquote><dtrn>• unto a dog-eater</dtrn></blockquote><k>śva-pākān</k> |
|
<blockquote><dtrn>• the lowest grade of human beings, who are accustomed to eating dogs |
|
• the lowest of human beings, who are accustomed to eating dogs</dtrn></blockquote><k>śva-śṛgāla-bhakṣye</k> |
|
<blockquote><dtrn>• in the body, which is to be eaten by dogs and jackals</dtrn></blockquote><k>śvapaca</k> |
|
<blockquote><dtrn>• dog-eaters, the lowest of men</dtrn></blockquote><k>śveta</k> |
|
<blockquote><dtrn>• white</dtrn></blockquote><k>śveta-bālu</k> |
|
<blockquote><dtrn>• white sand</dtrn></blockquote><k>śveta-dvīpa</k> |
|
<blockquote><dtrn>• the white island</dtrn></blockquote><k>śveta-kuṣṭhe</k> |
|
<blockquote><dtrn>• with a white spot of leprosy</dtrn></blockquote><k>śveta-tanu</k> |
|
<blockquote><dtrn>• white body</dtrn></blockquote><k>śveta-varāha</k> |
|
<blockquote><dtrn>• the white boar incarnation</dtrn></blockquote><k>śvetadvīpa nāma</k> |
|
<blockquote><dtrn>• the island named Śvetadvīpa</dtrn></blockquote><k>śvitreṇa</k> |
|
<blockquote><dtrn>• by a white spot of leprosy</dtrn></blockquote><k>śvā</k> |
|
<blockquote><dtrn>• dog</dtrn></blockquote><k>śvā api</k> |
|
<blockquote><dtrn>• even a dog</dtrn></blockquote><k>śvāsa</k> |
|
<blockquote><dtrn>• breath |
|
• breathing</dtrn></blockquote><k>śvāsa nāhi</k> |
|
<blockquote><dtrn>• there was no breathing</dtrn></blockquote><k>śvāsa-praśvāsa</k> |
|
<blockquote><dtrn>• breathing</dtrn></blockquote><k>śvāsa-rahita</k> |
|
<blockquote><dtrn>• without breathing</dtrn></blockquote><k>śvāsa-saha</k> |
|
<blockquote><dtrn>• with that inhaled breath</dtrn></blockquote><k>śyālaka</k> |
|
<blockquote><dtrn>• wife’s brother</dtrn></blockquote><k>śyāma</k> |
|
<blockquote><dtrn>• blackish color |
|
• blackish |
|
• bluish |
|
• Jagannātha |
|
• Lord Jagannātha</dtrn></blockquote><k>śyāma-gopa-rūpa</k> |
|
<blockquote><dtrn>• form as Śyāmasundara, the cowherd boy</dtrn></blockquote><k>śyāma-kalevara</k> |
|
<blockquote><dtrn>• bodily complexion is blackish</dtrn></blockquote><k>śyāma-rasa</k> |
|
<blockquote><dtrn>• of the mellow of conjugal love</dtrn></blockquote><k>śyāma-rūpera</k> |
|
<blockquote><dtrn>• of the supreme form, Śyāmasundara</dtrn></blockquote><k>śyāma-sundara</k> |
|
<blockquote><dtrn>• Lord Kṛṣṇa, who has a bluish color |
|
• the beautiful blackish youth |
|
• Śyāmasundara</dtrn></blockquote><k>śyāma-tanu</k> |
|
<blockquote><dtrn>• the blackish body</dtrn></blockquote><k>śyāma-varṇa</k> |
|
<blockquote><dtrn>• blackish color |
|
• of blackish hue</dtrn></blockquote><k>śyāmala</k> |
|
<blockquote><dtrn>• blackish |
|
• bluish black</dtrn></blockquote><k>śyāmala-varaṇa</k> |
|
<blockquote><dtrn>• blackish complexion</dtrn></blockquote><k>śyāmala-varṇa</k> |
|
<blockquote><dtrn>• having a blackish complexion</dtrn></blockquote><k>śyāmam</k> |
|
<blockquote><dtrn>• the form of Śyāmasundara |
|
• Śyāmasundara, Kṛṣṇa</dtrn></blockquote><k>śyāmaḥ</k> |
|
<blockquote><dtrn>• blackish</dtrn></blockquote><k>śyāmere</k> |
|
<blockquote><dtrn>• Lord Jagannātha</dtrn></blockquote><k>śyāmā</k> |
|
<blockquote><dtrn>• the <i>gopī</i> named Śyāmā</dtrn></blockquote><k>śābalya</k> |
|
<blockquote><dtrn>• contradiction |
|
• mixing of all emotions</dtrn></blockquote><k>śāka</k> |
|
<blockquote><dtrn>• spinach |
|
• vegetables</dtrn></blockquote><k>śāka dui-cāri</k> |
|
<blockquote><dtrn>• spinach of two to four kinds</dtrn></blockquote><k>śāke</k> |
|
<blockquote><dtrn>• in the Śakābda Era</dtrn></blockquote><k>śākhinaḥ</k> |
|
<blockquote><dtrn>• of the tree</dtrn></blockquote><k>śākhā</k> |
|
<blockquote><dtrn>• another branch (the tenth branch) |
|
• another branch |
|
• branch |
|
• branches |
|
• one-sided |
|
• other branches |
|
• the branches |
|
• the eleventh branch |
|
• the next branch |
|
• the seventeenth branch</dtrn></blockquote><k>śākhā saba</k> |
|
<blockquote><dtrn>• all the branches</dtrn></blockquote><k>śākhā-candra-nyāya</k> |
|
<blockquote><dtrn>• by the example of the moon and the branches of a tree |
|
• the logic of showing the moon through the branches of a tree</dtrn></blockquote><k>śākhā-candra-nyāye</k> |
|
<blockquote><dtrn>• according to the logic of seeing the moon through the branches of a tree |
|
• by the logic of showing the moon through the branches of a tree</dtrn></blockquote><k>śākhā-gaṇa</k> |
|
<blockquote><dtrn>• branches |
|
• the branches</dtrn></blockquote><k>śākhā-gaṇera</k> |
|
<blockquote><dtrn>• of the branches</dtrn></blockquote><k>śākhā-rūpān</k> |
|
<blockquote><dtrn>• in the form of branches |
|
• in the form of different branches |
|
• represented as branches</dtrn></blockquote><k>śākhā-upaśākhā</k> |
|
<blockquote><dtrn>• branches and subbranches</dtrn></blockquote><k>śākhā-upaśākhāra gaṇana</k> |
|
<blockquote><dtrn>• description of branches and subbranches</dtrn></blockquote><k>śākhā-ādi</k> |
|
<blockquote><dtrn>• of the branches, etc.</dtrn></blockquote><k>śākhā-śreṣṭha</k> |
|
<blockquote><dtrn>• the chief branch</dtrn></blockquote><k>śākhāra</k> |
|
<blockquote><dtrn>• branch |
|
• branches |
|
• of branches |
|
• of other branches |
|
• of the branch</dtrn></blockquote><k>śākhāra gaṇana</k> |
|
<blockquote><dtrn>• enumeration of the branches</dtrn></blockquote><k>śākhāte</k> |
|
<blockquote><dtrn>• branch |
|
• in the branch |
|
• of the branch |
|
• on the subbranches</dtrn></blockquote><k>śākrā</k> |
|
<blockquote><dtrn>• vegetables</dtrn></blockquote><k>śālagrāma</k> |
|
<blockquote><dtrn>• <i>śālagrāma-nārāyaṇa-śilā</i></dtrn></blockquote><k>śālagrāma-lakṣaṇa</k> |
|
<blockquote><dtrn>• characteristics of the <i>śālagrāma-śilā</i></dtrn></blockquote><k>śālagrāme</k> |
|
<blockquote><dtrn>• unto Lord Viṣṇu in the form of the <i>śālagrāma</i></dtrn></blockquote><k>śālagrāme samarpiyā</k> |
|
<blockquote><dtrn>• after offering to the <i>śālagrāma-śilā</i></dtrn></blockquote><k>śālagrāmera</k> |
|
<blockquote><dtrn>• of Lord Śālagrāma</dtrn></blockquote><k>śāli-anna</k> |
|
<blockquote><dtrn>• cooked rice made of <i>śāli</i> paddy |
|
• the rice of fine quality |
|
• very fine rice</dtrn></blockquote><k>śāli-annera</k> |
|
<blockquote><dtrn>• of very fine cooked rice</dtrn></blockquote><k>śāli-dhānyera</k> |
|
<blockquote><dtrn>• of rice of a fine quality</dtrn></blockquote><k>śāli-dhānyera kha-i</k> |
|
<blockquote><dtrn>• parched rice from fine paddy</dtrn></blockquote><k>śālikācuṭi-dhānyera</k> |
|
<blockquote><dtrn>• of a kind of fine rice</dtrn></blockquote><k>śāmyat</k> |
|
<blockquote><dtrn>• mitigating</dtrn></blockquote><k>śānta</k> |
|
<blockquote><dtrn>• neutral |
|
• neutrality |
|
• of neutrality |
|
• pacified |
|
• peaceful |
|
• the position of equilibrium</dtrn></blockquote><k>śānta bhakta</k> |
|
<blockquote><dtrn>• devotees in the neutral stage of devotional service</dtrn></blockquote><k>śānta haila</k> |
|
<blockquote><dtrn>• became pacified |
|
• became peaceful</dtrn></blockquote><k>śānta hañā</k> |
|
<blockquote><dtrn>• being pacified</dtrn></blockquote><k>śānta hañā yāya</k> |
|
<blockquote><dtrn>• will be decreased</dtrn></blockquote><k>śānta kari’</k> |
|
<blockquote><dtrn>• making pacified |
|
• pacifying</dtrn></blockquote><k>śānta-bhakta</k> |
|
<blockquote><dtrn>• the neutral devotees</dtrn></blockquote><k>śānta-bhaktera</k> |
|
<blockquote><dtrn>• of devotees on the platform of neutrality</dtrn></blockquote><k>śānta-dāsya-rase</k> |
|
<blockquote><dtrn>• in the transcendental mellows of neutrality and servitude</dtrn></blockquote><k>śānta-rase</k> |
|
<blockquote><dtrn>• in the mellow of neutrality |
|
• in the stage of <i>śānta-rasa</i>, or neutrality</dtrn></blockquote><k>śānta-rati</k> |
|
<blockquote><dtrn>• neutral appreciation</dtrn></blockquote><k>śānta-ratim</k> |
|
<blockquote><dtrn>• attachment on the platform of <i>śānta-rasa</i></dtrn></blockquote><k>śānta-rūpe</k> |
|
<blockquote><dtrn>• O mother, the symbol of peacefulness</dtrn></blockquote><k>śānta-ādi rasera</k> |
|
<blockquote><dtrn>• of the mellows beginning from neutrality</dtrn></blockquote><k>śāntaḥ</k> |
|
<blockquote><dtrn>• peaceful</dtrn></blockquote><k>śāntera</k> |
|
<blockquote><dtrn>• of one on the neutrality platform |
|
• of the platform of <i>śānta-rasa</i></dtrn></blockquote><k>śāntera guṇa</k> |
|
<blockquote><dtrn>• qualities of <i>śānta-rasa</i> |
|
• the qualities of <i>śānta-rasa</i></dtrn></blockquote><k>śāntera svabhāva</k> |
|
<blockquote><dtrn>• the characteristic of <i>śānta-rasa</i></dtrn></blockquote><k>śānti</k> |
|
<blockquote><dtrn>• and of peace |
|
• bringing peace by propagating the Hare Kṛṣṇa <i>mahā-mantra</i></dtrn></blockquote><k>śānti-dhurām</k> |
|
<blockquote><dtrn>• great toleration</dtrn></blockquote><k>śānti-purīm</k> |
|
<blockquote><dtrn>• to Śāntipura</dtrn></blockquote><k>śānti-rati</k> |
|
<blockquote><dtrn>• spiritual attachment in peacefulness</dtrn></blockquote><k>śāntipura</k> |
|
<blockquote><dtrn>• to the place known as Śāntipura |
|
• to Śāntipura</dtrn></blockquote><k>śāntipura āilā</k> |
|
<blockquote><dtrn>• came to Śāntipura |
|
• went to Śāntipura</dtrn></blockquote><k>śāntipura-ācārya</k> |
|
<blockquote><dtrn>• of Advaita Ācārya</dtrn></blockquote><k>śāntipure</k> |
|
<blockquote><dtrn>• at Śāntipura |
|
• in the city of Śāntipura |
|
• to Śāntipura</dtrn></blockquote><k>śāntipurera</k> |
|
<blockquote><dtrn>• of Śāntipura</dtrn></blockquote><k>śāntipurera loka</k> |
|
<blockquote><dtrn>• all the people of Śāntipura</dtrn></blockquote><k>śāntāḥ</k> |
|
<blockquote><dtrn>• equipoised in Brahman |
|
• peaceful |
|
• very peaceful</dtrn></blockquote><k>śāpa</k> |
|
<blockquote><dtrn>• curse</dtrn></blockquote><k>śāpa dite</k> |
|
<blockquote><dtrn>• cursing</dtrn></blockquote><k>śāpa śuni’</k> |
|
<blockquote><dtrn>• hearing this curse</dtrn></blockquote><k>śāpa-vārtā</k> |
|
<blockquote><dtrn>• the incident of the curse</dtrn></blockquote><k>śāpe</k> |
|
<blockquote><dtrn>• cursing</dtrn></blockquote><k>śārike</k> |
|
<blockquote><dtrn>• my dear <i>śārī</i></dtrn></blockquote><k>śārikā</k> |
|
<blockquote><dtrn>• female parrot</dtrn></blockquote><k>śārī</k> |
|
<blockquote><dtrn>• the <i>śārī</i> birds</dtrn></blockquote><k>śārī kahe</k> |
|
<blockquote><dtrn>• the female parrot said</dtrn></blockquote><k>śārīraka-bhāṣya</k> |
|
<blockquote><dtrn>• the Māyāvāda commentary <i>Śārīraka-bhāṣya</i></dtrn></blockquote><k>śārṅga</k> |
|
<blockquote><dtrn>• bow</dtrn></blockquote><k>śāsana</k> |
|
<blockquote><dtrn>• chastisement</dtrn></blockquote><k>śāsti-chale</k> |
|
<blockquote><dtrn>• on the pretext of chastisement</dtrn></blockquote><k>śāstra</k> |
|
<blockquote><dtrn>• according to the scriptural injunctions |
|
• books |
|
• of revealed scriptures |
|
• of scriptures |
|
• of the revealed scriptures |
|
• of the scripture |
|
• of the scriptures |
|
• revealed scripture |
|
• revealed scriptures |
|
• scriptural reference |
|
• scriptural |
|
• scripture |
|
• scriptures |
|
• the authoritative scriptures |
|
• the revealed scriptures</dtrn></blockquote><k>śāstra kahe</k> |
|
<blockquote><dtrn>• the Vedic literatures confirm</dtrn></blockquote><k>śāstra kari’</k> |
|
<blockquote><dtrn>• compiling various scriptures</dtrn></blockquote><k>śāstra vicārite</k> |
|
<blockquote><dtrn>• to talk on various scriptures</dtrn></blockquote><k>śāstra-abhyāsa</k> |
|
<blockquote><dtrn>• long practice in the discussion of the <i>śāstras</i></dtrn></blockquote><k>śāstra-cakṣuḥ</k> |
|
<blockquote><dtrn>• expert in the authoritative scriptures</dtrn></blockquote><k>śāstra-dvāre jāni</k> |
|
<blockquote><dtrn>• one has to accept by reference to the <i>śāstras</i></dtrn></blockquote><k>śāstra-dvārā</k> |
|
<blockquote><dtrn>• through the medium of revealed scriptures</dtrn></blockquote><k>śāstra-dṛṣṭye</k> |
|
<blockquote><dtrn>• according to the conclusion of scriptures |
|
• according to the direction of the <i>śāstra</i> |
|
• according to the directions of revealed scriptures</dtrn></blockquote><k>śāstra-gaṇe</k> |
|
<blockquote><dtrn>• in revealed scriptures</dtrn></blockquote><k>śāstra-guru-ātma-rūpe</k> |
|
<blockquote><dtrn>• in the form of the Vedic literature, the spiritual master and the Supersoul</dtrn></blockquote><k>śāstra-jña</k> |
|
<blockquote><dtrn>• well versed in Vedic scriptures</dtrn></blockquote><k>śāstra-jñāna</k> |
|
<blockquote><dtrn>• knowledge of revealed scripture |
|
• the verdict of the scriptures</dtrn></blockquote><k>śāstra-jñānavān</k> |
|
<blockquote><dtrn>• well versed in Vedic knowledge</dtrn></blockquote><k>śāstra-kartā</k> |
|
<blockquote><dtrn>• compilers of scripture</dtrn></blockquote><k>śāstra-loka-atīta</k> |
|
<blockquote><dtrn>• beyond the conception of people and the revealed scriptures</dtrn></blockquote><k>śāstra-mata</k> |
|
<blockquote><dtrn>• sanctioned by the revealed scriptures |
|
• the principles of authorized scriptures</dtrn></blockquote><k>śāstra-nirūpaṇa</k> |
|
<blockquote><dtrn>• the verdict of all revealed scriptures |
|
• the verdict of the revealed scriptures</dtrn></blockquote><k>śāstra-paramāṇa</k> |
|
<blockquote><dtrn>• evidence of revealed scriptures |
|
• the evidence of revealed scripture</dtrn></blockquote><k>śāstra-parasiddhi</k> |
|
<blockquote><dtrn>• determined by reference to the revealed scriptures</dtrn></blockquote><k>śāstra-pramāṇa</k> |
|
<blockquote><dtrn>• evidence of revealed scriptures |
|
• the verdict of all Vedic literatures</dtrn></blockquote><k>śāstra-pramāṇe</k> |
|
<blockquote><dtrn>• by the evidence of revealed scripture |
|
• the verdict of all revealed scriptures</dtrn></blockquote><k>śāstra-rikta-gaṇa</k> |
|
<blockquote><dtrn>• persons devoid of all regulative principles stated in the <i>śāstra</i></dtrn></blockquote><k>śāstra-siddhānta</k> |
|
<blockquote><dtrn>• the conclusion of the revealed scriptures</dtrn></blockquote><k>śāstra-vacana</k> |
|
<blockquote><dtrn>• quotations from revealed scripture</dtrn></blockquote><k>śāstra-viruddha</k> |
|
<blockquote><dtrn>• contrary to scripture</dtrn></blockquote><k>śāstra-vivaraṇa</k> |
|
<blockquote><dtrn>• to the description of the scriptures</dtrn></blockquote><k>śāstra-vyākhyā</k> |
|
<blockquote><dtrn>• explanation of the scriptures</dtrn></blockquote><k>śāstra-vākye māni</k> |
|
<blockquote><dtrn>• one has to accept according to the description of revealed scriptures</dtrn></blockquote><k>śāstra-vāṇī</k> |
|
<blockquote><dtrn>• the indication of revealed scriptures</dtrn></blockquote><k>śāstra-yukti</k> |
|
<blockquote><dtrn>• injunctions or reasonings of the <i>śāstras</i> |
|
• logic on the basis of revealed scripture |
|
• logical arguments on the basis of the revealed scripture</dtrn></blockquote><k>śāstra-yuktye</k> |
|
<blockquote><dtrn>• in argument and logic</dtrn></blockquote><k>śāstra-ādiṣu</k> |
|
<blockquote><dtrn>• in the revealed scriptures</dtrn></blockquote><k>śāstra-āgama</k> |
|
<blockquote><dtrn>• and Vedic literatures</dtrn></blockquote><k>śāstra-ājñā</k> |
|
<blockquote><dtrn>• the direction of the revealed scripture</dtrn></blockquote><k>śāstra-ājñā haya</k> |
|
<blockquote><dtrn>• there is such an order in the revealed scripture</dtrn></blockquote><k>śāstra-ājñāya</k> |
|
<blockquote><dtrn>• on the order of the scripture</dtrn></blockquote><k>śāstraiḥ</k> |
|
<blockquote><dtrn>• by the scriptures</dtrn></blockquote><k>śāstram</k> |
|
<blockquote><dtrn>• knowledge in the revealed scriptures |
|
• revealed scriptures |
|
• the revealed scriptures</dtrn></blockquote><k>śāstre</k> |
|
<blockquote><dtrn>• in discussions of the revealed scriptures |
|
• in revealed scriptures |
|
• in scripture |
|
• in the Koran |
|
• in the revealed scriptures |
|
• in the scripture |
|
• in the scriptures |
|
• revealed scriptures |
|
• the scriptures</dtrn></blockquote><k>śāstre ihā śuni</k> |
|
<blockquote><dtrn>• we get this information from revealed scriptures</dtrn></blockquote><k>śāstre kahe</k> |
|
<blockquote><dtrn>• in the <i>śāstra</i> it is said |
|
• it is stated in the revealed scriptures</dtrn></blockquote><k>śāstre kaya</k> |
|
<blockquote><dtrn>• are mentioned in the <i>śāstras</i></dtrn></blockquote><k>śāstre pravīṇa</k> |
|
<blockquote><dtrn>• experienced in the learning of the <i>śāstras</i></dtrn></blockquote><k>śāstrera</k> |
|
<blockquote><dtrn>• of all Vedic scriptures |
|
• of revealed scriptures |
|
• of scripture |
|
• of the revealed scriptures |
|
• of the scripture |
|
• on the <i>śāstras</i></dtrn></blockquote><k>śāstrera marma</k> |
|
<blockquote><dtrn>• the essence of scriptures</dtrn></blockquote><k>śāstrera prakāśe</k> |
|
<blockquote><dtrn>• according to the revelation of revealed scripture</dtrn></blockquote><k>śāstrera pramāṇa</k> |
|
<blockquote><dtrn>• the verdict of all Vedic literature</dtrn></blockquote><k>śāstrera vacana</k> |
|
<blockquote><dtrn>• quotations from the revealed scriptures</dtrn></blockquote><k>śāstrera vicāra</k> |
|
<blockquote><dtrn>• discussion of <i>śāstra</i></dtrn></blockquote><k>śāstrera vicāre</k> |
|
<blockquote><dtrn>• discussion of the revealed scriptures |
|
• the verdict of the revealed scripture</dtrn></blockquote><k>śāstrera vyākhyāna</k> |
|
<blockquote><dtrn>• the description in the revealed scriptures</dtrn></blockquote><k>śāstrera ājñāya</k> |
|
<blockquote><dtrn>• according to the principles and regulations described in the revealed scriptures</dtrn></blockquote><k>śāstrete</k> |
|
<blockquote><dtrn>• in revealed scriptures |
|
• in the revealed scripture |
|
• the scriptures</dtrn></blockquote><k>śāsyatā</k> |
|
<blockquote><dtrn>• controllable</dtrn></blockquote><k>śāśvatam</k> |
|
<blockquote><dtrn>• without being subjected to the control of time</dtrn></blockquote><k>śāṁse</k> |
|
<blockquote><dtrn>• with pulp</dtrn></blockquote><k>śīghra</k> |
|
<blockquote><dtrn>• as soon as possible |
|
• hastily |
|
• immediately |
|
• quickly |
|
• so soon |
|
• very fast |
|
• very quickly |
|
• very soon |
|
• very swiftly</dtrn></blockquote><k>śīghra cale</k> |
|
<blockquote><dtrn>• goes very fast |
|
• walks very fast</dtrn></blockquote><k>śīghra giyā</k> |
|
<blockquote><dtrn>• going hastily</dtrn></blockquote><k>śīghra karibāre</k> |
|
<blockquote><dtrn>• to execute without delay</dtrn></blockquote><k>śīghra kariyā</k> |
|
<blockquote><dtrn>• hastily</dtrn></blockquote><k>śīghra kari’</k> |
|
<blockquote><dtrn>• making great haste |
|
• very soon</dtrn></blockquote><k>śīghra yāha</k> |
|
<blockquote><dtrn>• go hastily</dtrn></blockquote><k>śīghra āilā</k> |
|
<blockquote><dtrn>• very soon returned</dtrn></blockquote><k>śīghra āsi</k> |
|
<blockquote><dtrn>• coming back very soon</dtrn></blockquote><k>śīghra āsi’</k> |
|
<blockquote><dtrn>• coming hastily |
|
• coming quickly |
|
• very hastily returning</dtrn></blockquote><k>śīghra-gati</k> |
|
<blockquote><dtrn>• very swiftly</dtrn></blockquote><k>śīghram</k> |
|
<blockquote><dtrn>• quickly</dtrn></blockquote><k>śīkaram</k> |
|
<blockquote><dtrn>• a small portion</dtrn></blockquote><k>śīla</k> |
|
<blockquote><dtrn>• character</dtrn></blockquote><k>śīla-śikṣāḥ</k> |
|
<blockquote><dtrn>• characteristics and education</dtrn></blockquote><k>śīlaiḥ</k> |
|
<blockquote><dtrn>• with natural poetic decorations</dtrn></blockquote><k>śīlam</k> |
|
<blockquote><dtrn>• behavior</dtrn></blockquote><k>śīlena</k> |
|
<blockquote><dtrn>• by gentle behavior</dtrn></blockquote><k>śīrṣe</k> |
|
<blockquote><dtrn>• on the head</dtrn></blockquote><k>śīta</k> |
|
<blockquote><dtrn>• cool |
|
• in winter |
|
• more cooling</dtrn></blockquote><k>śīta-vṛṣṭi</k> |
|
<blockquote><dtrn>• in chilly cold and in showering rain</dtrn></blockquote><k>śītala</k> |
|
<blockquote><dtrn>• cold |
|
• cool |
|
• very cool</dtrn></blockquote><k>śītala samīra</k> |
|
<blockquote><dtrn>• very cool breeze</dtrn></blockquote><k>śītala-vāyu</k> |
|
<blockquote><dtrn>• cool breeze</dtrn></blockquote><k>śītalam</k> |
|
<blockquote><dtrn>• cool and calm</dtrn></blockquote><k>śīte</k> |
|
<blockquote><dtrn>• in the winter</dtrn></blockquote><k>śūdra</k> |
|
<blockquote><dtrn>• a fourth-class man |
|
• a <i>śūdra</i> |
|
• belonging to the <i>śūdra</i> community |
|
• born of a <i>śūdra</i> family |
|
• fourth-class men |
|
• the fourth social division</dtrn></blockquote><k>śūdra-adhama</k> |
|
<blockquote><dtrn>• worse than a <i>śūdra</i>, or fourth-class man</dtrn></blockquote><k>śūdra-mahā-jana</k> |
|
<blockquote><dtrn>• devotees born in families other than <i>brāhmaṇa</i></dtrn></blockquote><k>śūdra-sevaka</k> |
|
<blockquote><dtrn>• a servant who is a <i>śūdra</i></dtrn></blockquote><k>śūdra-vaiṣṇavera</k> |
|
<blockquote><dtrn>• of Vaiṣṇavas born in <i>śūdra</i> families</dtrn></blockquote><k>śūdraḥ</k> |
|
<blockquote><dtrn>• belonging to the worker class</dtrn></blockquote><k>śūdre</k> |
|
<blockquote><dtrn>• a <i>śūdra</i>, or worker</dtrn></blockquote><k>śūkara</k> |
|
<blockquote><dtrn>• a boar |
|
• hogs</dtrn></blockquote><k>śūkara-gaṇa</k> |
|
<blockquote><dtrn>• boars</dtrn></blockquote><k>śūkara-mṛga</k> |
|
<blockquote><dtrn>• boars and other animals</dtrn></blockquote><k>śūnya</k> |
|
<blockquote><dtrn>• devoid of |
|
• vacant |
|
• void |
|
• without</dtrn></blockquote><k>śūnya ghaṭa</k> |
|
<blockquote><dtrn>• an empty waterpot</dtrn></blockquote><k>śūnya kene pāta</k> |
|
<blockquote><dtrn>• why is the dish empty</dtrn></blockquote><k>śūnya vana</k> |
|
<blockquote><dtrn>• the solitary forest</dtrn></blockquote><k>śūnya-hāṭe</k> |
|
<blockquote><dtrn>• in the vacant marketplace</dtrn></blockquote><k>śūnya-kuñja-maṇḍapa-koṇe</k> |
|
<blockquote><dtrn>• in the corner of a pavilion in a solitary garden</dtrn></blockquote><k>śūnya-pade</k> |
|
<blockquote><dtrn>• on the naked legs</dtrn></blockquote><k>śūnya-pātra dekhi’</k> |
|
<blockquote><dtrn>• seeing the dish empty</dtrn></blockquote><k>śūnya-sthala</k> |
|
<blockquote><dtrn>• the vacant place</dtrn></blockquote><k>śūnyatā</k> |
|
<blockquote><dtrn>• vacancy</dtrn></blockquote><k>śūnyāyitam</k> |
|
<blockquote><dtrn>• appearing void</dtrn></blockquote><k>śūraḥ</k> |
|
<blockquote><dtrn>• chivalrous</dtrn></blockquote><k>śṛgāla</k> |
|
<blockquote><dtrn>• jackals</dtrn></blockquote><k>śṛṅga</k> |
|
<blockquote><dtrn>• horn |
|
• horns</dtrn></blockquote><k>śṛṅgeri-maṭhe</k> |
|
<blockquote><dtrn>• to the Śṛṅgeri monastery</dtrn></blockquote><k>śṛṅgāra</k> |
|
<blockquote><dtrn>• amorous love |
|
• conjugal love |
|
• for dressing |
|
• of loving affairs</dtrn></blockquote><k>śṛṅgāra-rasa</k> |
|
<blockquote><dtrn>• the conjugal mellow</dtrn></blockquote><k>śṛṅgāra-rasa-rāja-maya</k> |
|
<blockquote><dtrn>• consisting of the mellow of conjugal love, which is the king of mellows</dtrn></blockquote><k>śṛṅgāraḥ</k> |
|
<blockquote><dtrn>• amorous love</dtrn></blockquote><k>śṛṅgāre</k> |
|
<blockquote><dtrn>• in conjugal love</dtrn></blockquote><k>śṛṅkhalā</k> |
|
<blockquote><dtrn>• the medium of bondage</dtrn></blockquote><k>śṛṅkhalām</k> |
|
<blockquote><dtrn>• who was like the chains</dtrn></blockquote><k>śṛṅkhalāḥ</k> |
|
<blockquote><dtrn>• the chains</dtrn></blockquote><k>śṛṇu</k> |
|
<blockquote><dtrn>• hear |
|
• kindly hear |
|
• please hear</dtrn></blockquote><k>śṛṇvanti</k> |
|
<blockquote><dtrn>• hear</dtrn></blockquote><k>śṛṇvatām</k> |
|
<blockquote><dtrn>• of those hearing</dtrn></blockquote><k>ūnaviṁśati</k> |
|
<blockquote><dtrn>• altogether nineteen</dtrn></blockquote><k>ūnaviṁśe</k> |
|
<blockquote><dtrn>• in the Nineteenth Chapter</dtrn></blockquote><k>ūniśa</k> |
|
<blockquote><dtrn>• nineteen</dtrn></blockquote><k>ūrdhva</k> |
|
<blockquote><dtrn>• higher |
|
• lifting |
|
• on the ceiling |
|
• raised up |
|
• raised |
|
• very high</dtrn></blockquote><k>ūrdhva bāhu</k> |
|
<blockquote><dtrn>• raising the arms</dtrn></blockquote><k>ūrdhva bāhu kari’</k> |
|
<blockquote><dtrn>• raising the arms</dtrn></blockquote><k>ūrdhva śodhi</k> |
|
<blockquote><dtrn>• washing the ceiling</dtrn></blockquote><k>ūrdhva-bāhu</k> |
|
<blockquote><dtrn>• raising my hands</dtrn></blockquote><k>ūrdhva-bāhu kari’</k> |
|
<blockquote><dtrn>• raising His arms upward</dtrn></blockquote><k>ūrdhva-haste</k> |
|
<blockquote><dtrn>• raising the hand</dtrn></blockquote><k>ūrdhva-mukhe</k> |
|
<blockquote><dtrn>• raising the face upward |
|
• with his face toward the sky</dtrn></blockquote><k>ūrdhva-puṇḍra</k> |
|
<blockquote><dtrn>• wearing perpendicularly straight <i>tilaka</i></dtrn></blockquote><k>ūrdhva-sīmā</k> |
|
<blockquote><dtrn>• to the topmost limit</dtrn></blockquote><k>ūrdhve</k> |
|
<blockquote><dtrn>• on the ceiling |
|
• upward</dtrn></blockquote><k>ūrdhvete</k> |
|
<blockquote><dtrn>• on the roof</dtrn></blockquote><k>ūrjita</k> |
|
<blockquote><dtrn>• powerful</dtrn></blockquote><k>ūrjitam</k> |
|
<blockquote><dtrn>• full of power</dtrn></blockquote><k>ūrjitā</k> |
|
<blockquote><dtrn>• developed</dtrn></blockquote><k>ūru</k> |
|
<blockquote><dtrn>• the waist</dtrn></blockquote><k>ūtayaḥ</k> |
|
<blockquote><dtrn>• impetuses for activity</dtrn></blockquote><k>ūtīḥ</k> |
|
<blockquote><dtrn>• pastimes</dtrn></blockquote><k>ūṣara-bhūmite</k> |
|
<blockquote><dtrn>• in barren land</dtrn></blockquote><k>ḍamaru</k> |
|
<blockquote><dtrn>• a kind of musical instrument</dtrn></blockquote><k>ḍara</k> |
|
<blockquote><dtrn>• fear</dtrn></blockquote><k>ḍare</k> |
|
<blockquote><dtrn>• in fear |
|
• out of fear</dtrn></blockquote><k>ḍhakkā</k> |
|
<blockquote><dtrn>• of a drum</dtrn></blockquote><k>ḍhakkā-vādye</k> |
|
<blockquote><dtrn>• with the beating of a kettledrum</dtrn></blockquote><k>ḍhaṅge</k> |
|
<blockquote><dtrn>• behavior |
|
• imposter</dtrn></blockquote><k>ḍhekā māri’</k> |
|
<blockquote><dtrn>• pushing a little</dtrn></blockquote><k>ḍhulāya</k> |
|
<blockquote><dtrn>• moves</dtrn></blockquote><k>ḍhāka</k> |
|
<blockquote><dtrn>• just cover</dtrn></blockquote><k>ḍhāka bājāñā</k> |
|
<blockquote><dtrn>• beating the drum</dtrn></blockquote><k>ḍhākā</k> |
|
<blockquote><dtrn>• covered |
|
• covering</dtrn></blockquote><k>ḍiṅgāte</k> |
|
<blockquote><dtrn>• in a boat</dtrn></blockquote><k>ḍoma</k> |
|
<blockquote><dtrn>• sweeper</dtrn></blockquote><k>ḍora</k> |
|
<blockquote><dtrn>• ropes |
|
• silken ropes</dtrn></blockquote><k>ḍore</k> |
|
<blockquote><dtrn>• by the rope</dtrn></blockquote><k>ḍorī</k> |
|
<blockquote><dtrn>• ropes |
|
• the ropes</dtrn></blockquote><k>ḍoṅgā</k> |
|
<blockquote><dtrn>• pots made of leaves |
|
• pots</dtrn></blockquote><k>ḍube</k> |
|
<blockquote><dtrn>• drowns</dtrn></blockquote><k>ḍube mana</k> |
|
<blockquote><dtrn>• merges the mind</dtrn></blockquote><k>ḍubena</k> |
|
<blockquote><dtrn>• plunges</dtrn></blockquote><k>ḍubena yadi</k> |
|
<blockquote><dtrn>• if He drowns</dtrn></blockquote><k>ḍubhṛñ</k> |
|
<blockquote><dtrn>• known as <i>ḍubhṛñ</i> (<i>bhṛ</i>)</dtrn></blockquote><k>ḍubi</k> |
|
<blockquote><dtrn>• drowning</dtrn></blockquote><k>ḍubila</k> |
|
<blockquote><dtrn>• drowned |
|
• merged into</dtrn></blockquote><k>ḍubilā</k> |
|
<blockquote><dtrn>• immersed</dtrn></blockquote><k>ḍubite</k> |
|
<blockquote><dtrn>• to sink</dtrn></blockquote><k>ḍubiyā</k> |
|
<blockquote><dtrn>• sinking</dtrn></blockquote><k>ḍubāi</k> |
|
<blockquote><dtrn>• drowning</dtrn></blockquote><k>ḍubāila</k> |
|
<blockquote><dtrn>• drowned |
|
• flooded</dtrn></blockquote><k>ḍubāilā</k> |
|
<blockquote><dtrn>• You have drowned</dtrn></blockquote><k>ḍubāite</k> |
|
<blockquote><dtrn>• to drown |
|
• to flood |
|
• to make them drown</dtrn></blockquote><k>ḍubāiñā</k> |
|
<blockquote><dtrn>• immersing</dtrn></blockquote><k>ḍubāya</k> |
|
<blockquote><dtrn>• can flood |
|
• cause to sink |
|
• drowns |
|
• floods |
|
• he is drowned |
|
• inundates |
|
• merged into |
|
• plunge down</dtrn></blockquote><k>ḍubāñā</k> |
|
<blockquote><dtrn>• causing to sink</dtrn></blockquote><k>ḍāhine</k> |
|
<blockquote><dtrn>• on the right side |
|
• to the right side</dtrn></blockquote><k>ḍāhine pātiyā</k> |
|
<blockquote><dtrn>• setting on the right side</dtrn></blockquote><k>ḍāhine vāme</k> |
|
<blockquote><dtrn>• left and right</dtrn></blockquote><k>ḍāhine-vāme</k> |
|
<blockquote><dtrn>• right and left</dtrn></blockquote><k>ḍāke</k> |
|
<blockquote><dtrn>• calls |
|
• shout</dtrn></blockquote><k>ḍākinī-śāṅkhinī</k> |
|
<blockquote><dtrn>• ghosts and witches</dtrn></blockquote><k>ḍākiyā</k> |
|
<blockquote><dtrn>• calling loudly |
|
• calling</dtrn></blockquote><k>ḍākiyā ānilā</k> |
|
<blockquote><dtrn>• called forth</dtrn></blockquote><k>ḍākiyā āniyā</k> |
|
<blockquote><dtrn>• calling him to his place</dtrn></blockquote><k>ḍāki’</k> |
|
<blockquote><dtrn>• calling</dtrn></blockquote><k>ḍākātiyā</k> |
|
<blockquote><dtrn>• a plunderer |
|
• like a plunderer</dtrn></blockquote><k>ḍāla</k> |
|
<blockquote><dtrn>• the branches |
|
• twigs</dtrn></blockquote><k>ḍālimā</k> |
|
<blockquote><dtrn>• pomegranate</dtrn></blockquote><k>ḍāre</k> |
|
<blockquote><dtrn>• drowns |
|
• they throw</dtrn></blockquote><k>ḍāribe</k> |
|
<blockquote><dtrn>• he will throw</dtrn></blockquote><k>ḍārā</k> |
|
<blockquote><dtrn>• the throwing</dtrn></blockquote><k>ṇa</k> |
|
<blockquote><dtrn>• never</dtrn></blockquote><k>ṇaḥ</k> |
|
<blockquote><dtrn>• the syllable <i>ṇa</i></dtrn></blockquote><k>ṛddha</k> |
|
<blockquote><dtrn>• increased</dtrn></blockquote><k>ṛddhā</k> |
|
<blockquote><dtrn>• excellent</dtrn></blockquote><k>ṛddhām</k> |
|
<blockquote><dtrn>• opulent</dtrn></blockquote><k>ṛk</k> |
|
<blockquote><dtrn>• Vedic <i>mantras</i></dtrn></blockquote><k>ṛta-giraḥ</k> |
|
<blockquote><dtrn>• who are truthful to the devotees</dtrn></blockquote><k>ṛtam</k> |
|
<blockquote><dtrn>• true</dtrn></blockquote><k>ṛte</k> |
|
<blockquote><dtrn>• without</dtrn></blockquote><k>ṛtu-gaṇa</k> |
|
<blockquote><dtrn>• seasons</dtrn></blockquote><k>ṛṇa</k> |
|
<blockquote><dtrn>• debt |
|
• the debt</dtrn></blockquote><k>ṛṇe</k> |
|
<blockquote><dtrn>• by the debt</dtrn></blockquote><k>ṛṇera</k> |
|
<blockquote><dtrn>• of the debt</dtrn></blockquote><k>ṛṇī</k> |
|
<blockquote><dtrn>• a debtor |
|
• debtor</dtrn></blockquote><k>ṛṇī māni’</k> |
|
<blockquote><dtrn>• considering very much indebted</dtrn></blockquote><k>ṛṣabha</k> |
|
<blockquote><dtrn>• the <i>avatāra</i> named Ṛṣabha</dtrn></blockquote><k>ṛṣabha-anuvṛttyā</k> |
|
<blockquote><dtrn>• by practicing the best means of spiritual life</dtrn></blockquote><k>ṛṣabha-parvate</k> |
|
<blockquote><dtrn>• to the Ṛṣabha Hill</dtrn></blockquote><k>ṛṣi</k> |
|
<blockquote><dtrn>• a saintly person |
|
• great sages |
|
• great saintly persons |
|
• of the sages</dtrn></blockquote><k>ṛṣi-gaṇa</k> |
|
<blockquote><dtrn>• great sages</dtrn></blockquote><k>ṛṣi-vartmasu</k> |
|
<blockquote><dtrn>• on the path marked out by the great saintly persons</dtrn></blockquote><k>ṛṣiḥ</k> |
|
<blockquote><dtrn>• great sage</dtrn></blockquote><k>ṛṣyamūka-giri</k> |
|
<blockquote><dtrn>• at the Ṛṣyamūka Mountain</dtrn></blockquote><k>ṣaṣṭha</k> |
|
<blockquote><dtrn>• and the sixth |
|
• sixth</dtrn></blockquote><k>ṣaṣṭha paricchede</k> |
|
<blockquote><dtrn>• in the Sixth Chapter</dtrn></blockquote><k>ṣaṣṭha ślokera</k> |
|
<blockquote><dtrn>• of the sixth verse</dtrn></blockquote><k>ṣaṣṭha-ślokera</k> |
|
<blockquote><dtrn>• of the sixth verse</dtrn></blockquote><k>ṣaṣṭhe</k> |
|
<blockquote><dtrn>• in the Sixth Chapter</dtrn></blockquote><k>ṣaṣṭhīvara</k> |
|
<blockquote><dtrn>• Ṣaṣṭhīvara</dtrn></blockquote><k>ṣaṣṭi</k> |
|
<blockquote><dtrn>• sixty</dtrn></blockquote><k>ṣaṣṭi-daṇḍa</k> |
|
<blockquote><dtrn>• of sixty <i>daṇḍas</i> (a measure of time)</dtrn></blockquote><k>ṣaṣṭi-pala</k> |
|
<blockquote><dtrn>• sixty <i>palas</i></dtrn></blockquote><k>ṣaṭ</k> |
|
<blockquote><dtrn>• six</dtrn></blockquote><k>ṣaṭ sandarbhe</k> |
|
<blockquote><dtrn>• in the <i>Ṣaṭ-sandarbha</i></dtrn></blockquote><k>ṣaṭ-aiśvarya</k> |
|
<blockquote><dtrn>• of six kinds of opulences |
|
• possessing six opulences |
|
• six kinds of opulence |
|
• six opulences |
|
• the six opulences</dtrn></blockquote><k>ṣaṭ-aiśvarya-bhāṇḍāra</k> |
|
<blockquote><dtrn>• the storehouse of six opulences</dtrn></blockquote><k>ṣaṭ-aiśvarya-pati</k> |
|
<blockquote><dtrn>• the master of six opulences</dtrn></blockquote><k>ṣaṭ-aiśvarya-pūrṇa</k> |
|
<blockquote><dtrn>• full in six opulences |
|
• full of six opulences |
|
• with six opulences in full</dtrn></blockquote><k>ṣaṭ-aiśvarya-pūrṇa bhagavān</k> |
|
<blockquote><dtrn>• the Supreme Personality of Godhead, full in all six opulences</dtrn></blockquote><k>ṣaṭ-aiśvarya-śakti</k> |
|
<blockquote><dtrn>• six kinds of opulence</dtrn></blockquote><k>ṣaṭ-aiśvaryaiḥ</k> |
|
<blockquote><dtrn>• with all six opulences |
|
• with the six opulences</dtrn></blockquote><k>ṣaṭ-aiśvarye</k> |
|
<blockquote><dtrn>• with the six opulences</dtrn></blockquote><k>ṣaṭ-bhuja</k> |
|
<blockquote><dtrn>• six-armed</dtrn></blockquote><k>ṣaṭ-bhuja-darśana</k> |
|
<blockquote><dtrn>• a vision of the six-armed Śrī Caitanya Mahāprabhu</dtrn></blockquote><k>ṣaṭ-darśana</k> |
|
<blockquote><dtrn>• of the six philosophical theses</dtrn></blockquote><k>ṣaṭ-darśane</k> |
|
<blockquote><dtrn>• in six philosophical theses</dtrn></blockquote><k>ṣaṭ-unnataḥ</k> |
|
<blockquote><dtrn>• six raised</dtrn></blockquote><k>ṣaṭ-varga</k> |
|
<blockquote><dtrn>• six divisions</dtrn></blockquote><k>ṣaṭ-vargera vaśe</k> |
|
<blockquote><dtrn>• under the control of the six kinds of bodily changes</dtrn></blockquote><k>ṣaṭ-vidha</k> |
|
<blockquote><dtrn>• six kinds</dtrn></blockquote><k>ṣaṭ-vidha prakāra</k> |
|
<blockquote><dtrn>• six kinds</dtrn></blockquote><k>ṣaṭ-vidha-aiśvarya</k> |
|
<blockquote><dtrn>• six kinds of opulences</dtrn></blockquote><k>ṣaṭ-vidhā</k> |
|
<blockquote><dtrn>• sixfold</dtrn></blockquote><k>ṣaṭ-śloke</k> |
|
<blockquote><dtrn>• in six verses</dtrn></blockquote><k>ṣaṭkaiḥ</k> |
|
<blockquote><dtrn>• by six</dtrn></blockquote><k>ṣola-jana</k> |
|
<blockquote><dtrn>• sixteen personalities</dtrn></blockquote><k>ṣola-krośa</k> |
|
<blockquote><dtrn>• measuring sixteen <i>krośas</i> (thirty-two miles)</dtrn></blockquote><k>ṣola-sahasra</k> |
|
<blockquote><dtrn>• sixteen thousand</dtrn></blockquote><k>ṣolasa-aṅgera</k> |
|
<blockquote><dtrn>• of sixteen knots</dtrn></blockquote><k>ṣoḍaśa</k> |
|
<blockquote><dtrn>• sixteen |
|
• sixteenth</dtrn></blockquote><k>ṣoḍaśa bheda pracāra</k> |
|
<blockquote><dtrn>• there are sixteen varieties</dtrn></blockquote><k>ṣoḍaśa vibheda</k> |
|
<blockquote><dtrn>• divided into sixteen varieties</dtrn></blockquote><k>ṣoḍaśa-upacāra-pūjāya</k> |
|
<blockquote><dtrn>• by worshiping with sixteen kinds of paraphernalia</dtrn></blockquote><k>ṣoḍaśe</k> |
|
<blockquote><dtrn>• in the Sixteenth Chapter</dtrn></blockquote><k>ṣāṭhī</k> |
|
<blockquote><dtrn>• Ṣāṭhī, the daughter</dtrn></blockquote><k>ṣāṭhī rāṇḍī ha-uka</k> |
|
<blockquote><dtrn>• let Ṣāṭhī become a widow</dtrn></blockquote><k>ṣāṭhī-kanyāra bhartā</k> |
|
<blockquote><dtrn>• the husband of Sārvabhauma Bhaṭṭācārya’s daughter Ṣāṭhī</dtrn></blockquote><k>ṣāṭhīra mātā</k> |
|
<blockquote><dtrn>• the mother of Ṣāṭhī, who was the daughter of Sārvabhauma Bhaṭṭācārya |
|
• the mother of Ṣāṭhī</dtrn></blockquote><k>ṣāṭhīra mātā-sane</k> |
|
<blockquote><dtrn>• with the mother of Ṣāṭhī</dtrn></blockquote><k>ṣāṭhīra mātāra prema</k> |
|
<blockquote><dtrn>• the love of the mother of Ṣāṭhī</dtrn></blockquote><k>ṣāṭhīre kaha</k> |
|
<blockquote><dtrn>• inform Ṣāṭhī</dtrn></blockquote><k>ṣāṭi</k> |
|
<blockquote><dtrn>• sixty</dtrn></blockquote><k>ṭalamala</k> |
|
<blockquote><dtrn>• agitated |
|
• agitation |
|
• tilting |
|
• unsteady</dtrn></blockquote><k>ṭalamale</k> |
|
<blockquote><dtrn>• tottering</dtrn></blockquote><k>ṭaṅka</k> |
|
<blockquote><dtrn>• like the chisel</dtrn></blockquote><k>ṭaṅka-chaṭābhiḥ</k> |
|
<blockquote><dtrn>• by chisels</dtrn></blockquote><k>ṭhak</k> |
|
<blockquote><dtrn>• rogues</dtrn></blockquote><k>ṭhak nahe</k> |
|
<blockquote><dtrn>• they are not rogues</dtrn></blockquote><k>ṭheke</k> |
|
<blockquote><dtrn>• collide</dtrn></blockquote><k>ṭhekāṭheki</k> |
|
<blockquote><dtrn>• collision</dtrn></blockquote><k>ṭhele</k> |
|
<blockquote><dtrn>• pushes |
|
• when he pushes</dtrn></blockquote><k>ṭhelitei</k> |
|
<blockquote><dtrn>• as soon as He pushed</dtrn></blockquote><k>ṭhelāṭheli</k> |
|
<blockquote><dtrn>• competition of pushing forward</dtrn></blockquote><k>ṭheñā dekhi’</k> |
|
<blockquote><dtrn>• seeing the stick in his hand</dtrn></blockquote><k>ṭheṅgā</k> |
|
<blockquote><dtrn>• stick</dtrn></blockquote><k>ṭhikāri</k> |
|
<blockquote><dtrn>• pieces of pot</dtrn></blockquote><k>ṭhoṅṭe kari’</k> |
|
<blockquote><dtrn>• by the beak</dtrn></blockquote><k>ṭhākura</k> |
|
<blockquote><dtrn>• Deities |
|
• Haridāsa Ṭhākura |
|
• His Divine Grace |
|
• Jhaḍu Ṭhākura |
|
• my dear Lord Gopāla |
|
• my dear saintly person |
|
• O great devotee <i>ācārya</i> |
|
• the Deity |
|
• the Lord |
|
• the ruler</dtrn></blockquote><k>ṭhākura darśana karāñā</k> |
|
<blockquote><dtrn>• after inducing him to see the Deity</dtrn></blockquote><k>ṭhākura dekhi’</k> |
|
<blockquote><dtrn>• seeing Haridāsa Ṭhākura</dtrn></blockquote><k>ṭhākura haridāsa</k> |
|
<blockquote><dtrn>• Ṭhākura Haridāsa</dtrn></blockquote><k>ṭhākura kahe</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura said |
|
• Jhaḍu Ṭhākura said |
|
• Śrīla Haridāsa Ṭhākura said</dtrn></blockquote><k>ṭhākura lañā</k> |
|
<blockquote><dtrn>• taking the Deity</dtrn></blockquote><k>ṭhākura nityānanda</k> |
|
<blockquote><dtrn>• Nityānanda Prabhu |
|
• Nityānanda Ṭhākura</dtrn></blockquote><k>ṭhākura nitāi</k> |
|
<blockquote><dtrn>• Nityānanda Prabhu</dtrn></blockquote><k>ṭhākura sāraṅga-dāsa</k> |
|
<blockquote><dtrn>• Ṭhākura Sāraṅga dāsa</dtrn></blockquote><k>ṭhākura upavāsī rahe</k> |
|
<blockquote><dtrn>• the master remains fasting</dtrn></blockquote><k>ṭhākura-caraṇe</k> |
|
<blockquote><dtrn>• at the lotus feet of Haridāsa Ṭhākura</dtrn></blockquote><k>ṭhākura-pāśa</k> |
|
<blockquote><dtrn>• from the Lord</dtrn></blockquote><k>ṭhākura-ṭhāñi āila</k> |
|
<blockquote><dtrn>• she came and remained at the residence of Haridāsa Ṭhākura</dtrn></blockquote><k>ṭhākurake</k> |
|
<blockquote><dtrn>• and unto Haridāsa Ṭhākura</dtrn></blockquote><k>ṭhākure</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura |
|
• in front of the Deity |
|
• the Deity</dtrn></blockquote><k>ṭhākurera</k> |
|
<blockquote><dtrn>• of Haridāsa Ṭhākura |
|
• of Lord Jagannātha |
|
• of the Deity |
|
• of the Lord</dtrn></blockquote><k>ṭhākurera nikaṭa</k> |
|
<blockquote><dtrn>• near Lord Jagannātha |
|
• near the place of Lord Jagannātha</dtrn></blockquote><k>ṭhākurera nāsāte</k> |
|
<blockquote><dtrn>• in the nose of the Deity</dtrn></blockquote><k>ṭhākurera sane</k> |
|
<blockquote><dtrn>• by the association of Haridāsa Ṭhākura</dtrn></blockquote><k>ṭhākurere</k> |
|
<blockquote><dtrn>• Haridāsa Ṭhākura |
|
• the Deity</dtrn></blockquote><k>ṭhākurālī</k> |
|
<blockquote><dtrn>• superiority</dtrn></blockquote><k>ṭhākurāṇī</k> |
|
<blockquote><dtrn>• goddess |
|
• mistress</dtrn></blockquote><k>ṭhākurāṇīra</k> |
|
<blockquote><dtrn>• of the goddess of fortune</dtrn></blockquote><k>ṭhāre</k> |
|
<blockquote><dtrn>• by indications</dtrn></blockquote><k>ṭhāre-ṭhore</k> |
|
<blockquote><dtrn>• by indications |
|
• making some indications |
|
• with different indications</dtrn></blockquote><k>ṭhāreṭhore</k> |
|
<blockquote><dtrn>• by direct and indirect indications</dtrn></blockquote><k>ṭhārāṭhāri</k> |
|
<blockquote><dtrn>• indication</dtrn></blockquote><k>ṭhāñi</k> |
|
<blockquote><dtrn>• place |
|
• space |
|
• to the place</dtrn></blockquote><k>ṭhāḍa kene nahe</k> |
|
<blockquote><dtrn>• why does he not stand</dtrn></blockquote><k>ṭhāṭa</k> |
|
<blockquote><dtrn>• the phalanx</dtrn></blockquote><k>ṭoṭā</k> |
|
<blockquote><dtrn>• gardens</dtrn></blockquote><k>ṭoṭā-madhye</k> |
|
<blockquote><dtrn>• within the gardens</dtrn></blockquote><k>ṭoṭāya</k> |
|
<blockquote><dtrn>• in the garden</dtrn></blockquote><k>ṭuṅgi</k> |
|
<blockquote><dtrn>• platform</dtrn></blockquote><k>ṭuṅgi upara vasi’</k> |
|
<blockquote><dtrn>• sitting in an elevated place</dtrn></blockquote><k>ṭuṭi’ gela</k> |
|
<blockquote><dtrn>• broke</dtrn></blockquote><k>ṭābā</k> |
|
<blockquote><dtrn>• another type of orange</dtrn></blockquote><k>ṭākā nāhi yāya</k> |
|
<blockquote><dtrn>• are not concealed</dtrn></blockquote><k>ṭāne</k> |
|
<blockquote><dtrn>• attracted |
|
• drag |
|
• pull |
|
• pulls |
|
• started pulling</dtrn></blockquote><k>ṭānibāre dila</k> |
|
<blockquote><dtrn>• gave to pull</dtrn></blockquote><k>ṭānileha</k> |
|
<blockquote><dtrn>• in spite of being pulled</dtrn></blockquote><k>ṭānite</k> |
|
<blockquote><dtrn>• to pull</dtrn></blockquote><k>ṭānite nā pāre</k> |
|
<blockquote><dtrn>• they could not pull</dtrn></blockquote><k>ṭāni’</k> |
|
<blockquote><dtrn>• taking</dtrn></blockquote><k>ṭānāṭāni</k> |
|
<blockquote><dtrn>• by a tug-of-war |
|
• hard endeavor |
|
• some attempt only |
|
• tug-of-war</dtrn></blockquote><k>ṭāṭi</k> |
|
<blockquote><dtrn>• similar straw mattress</dtrn></blockquote><k>ṭīkayā</k> |
|
<blockquote><dtrn>• by imaginary commentary</dtrn></blockquote><k>ṭīkā</k> |
|
<blockquote><dtrn>• commentaries |
|
• commentary |
|
• explanation |
|
• notes</dtrn></blockquote><k>‘api’ra</k> |
|
<blockquote><dtrn>• of the word <i>api</i></dtrn></blockquote><k>‘hari’ bale</k> |
|
<blockquote><dtrn>• chant the holy name of the Lord</dtrn></blockquote><k>‘kevala’-śabde</k> |
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<blockquote><dtrn>• by the word <i>kevala</i>, or “only”</dtrn></blockquote><k>‘māṭi kene khāya’</k> |
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<blockquote><dtrn>• why is the child eating dirt?</dtrn></blockquote><k>‘siddha-loka’</k> |
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<blockquote><dtrn>• the region of the Siddhas</dtrn></blockquote><k>‘tat tvam asi’ra sthāpana</k> |
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<blockquote><dtrn>• establishment of the statement <i>tat tvam asi</i></dtrn></blockquote><k>’udghātyaka’ nāma</k> |
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<blockquote><dtrn>• a dancing appearance of the player, technically known as <i>udghātyaka</i></dtrn></blockquote> |